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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
chiron Augoustakis (2014), Flavian Poetry and its Greek Past, 241, 245, 283, 284
Bernabe et al. (2013), Redefining Dionysos, 201, 202, 205, 206, 213, 214, 215, 216, 217, 219, 220, 225
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 238, 246
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 251, 252, 253
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 128
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 20, 119
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 257
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 20
Gaifman (2012), Aniconism in Greek Antiquity, 146
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 9, 16
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 77, 78
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 145
Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 88, 92, 93, 94, 104
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 241, 245, 283, 284
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 91
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 128, 321
chiron, characters, tragic/mythical Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 49, 50, 51
chiron, in rome, saepta julia, statues of achilles and Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 49, 237, 303
chiron, pherecrates Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 87, 88

List of validated texts:
15 validated results for "chiron"
1. Homer, Iliad, 4.219, 6.506-6.511, 11.822-11.848 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Cheiron • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 241, 245; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 186; Gaifman (2012), Aniconism in Greek Antiquity, 146; Jouanna (2012), Greek Medicine from Hippocrates to Galen, 9; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 241, 245

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4.219 πάσσε, τά οἵ ποτε πατρὶ φίλα φρονέων πόρε Χείρων.
6.506
ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃ 6.507 δεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνων 6.508 εἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖο 6.509 κυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖται 6.510 ὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼς 6.511 ῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων·
11.822
τὸν δʼ αὖτʼ Εὐρύπυλος βεβλημένος ἀντίον ηὔδα· 11.823 οὐκέτι διογενὲς Πατρόκλεες ἄλκαρ Ἀχαιῶν 11.824 ἔσσεται, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέονται. 11.825 οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι, 11.826 ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε 11.827 χερσὶν ὕπο Τρώων· τῶν δὲ σθένος ὄρνυται αἰέν. 11.828 ἀλλʼ ἐμὲ μὲν σὺ σάωσον ἄγων ἐπὶ νῆα μέλαιναν, 11.829 μηροῦ δʼ ἔκταμʼ ὀϊστόν, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν 11.830 νίζʼ ὕδατι λιαρῷ, ἐπὶ δʼ ἤπια φάρμακα πάσσε 11.831 ἐσθλά, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι, 11.832 ὃν Χείρων ἐδίδαξε δικαιότατος Κενταύρων. 11.833 ἰητροὶ μὲν γὰρ Ποδαλείριος ἠδὲ Μαχάων 11.834 τὸν μὲν ἐνὶ κλισίῃσιν ὀΐομαι ἕλκος ἔχοντα 11.835 χρηΐζοντα καὶ αὐτὸν ἀμύμονος ἰητῆρος 11.836 κεῖσθαι· ὃ δʼ ἐν πεδίῳ Τρώων μένει ὀξὺν Ἄρηα. 11.837 τὸν δʼ αὖτε προσέειπε Μενοιτίου ἄλκιμος υἱός· 11.838 πῶς τὰρ ἔοι τάδε ἔργα; τί ῥέξομεν Εὐρύπυλʼ ἥρως; 11.839 ἔρχομαι ὄφρʼ Ἀχιλῆϊ δαΐφρονι μῦθον ἐνίσπω 11.840 ὃν Νέστωρ ἐπέτελλε Γερήνιος οὖρος Ἀχαιῶν· 11.841 ἀλλʼ οὐδʼ ὧς περ σεῖο μεθήσω τειρομένοιο. 11.842 ἦ, καὶ ὑπὸ στέρνοιο λαβὼν ἄγε ποιμένα λαῶν 11.843 ἐς κλισίην· θεράπων δὲ ἰδὼν ὑπέχευε βοείας. 11.844 ἔνθά μιν ἐκτανύσας ἐκ μηροῦ τάμνε μαχαίρῃ 11.845 ὀξὺ βέλος περιπευκές, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν 11.846 νίζʼ ὕδατι λιαρῷ, ἐπὶ δὲ ῥίζαν βάλε πικρὴν 11.847 χερσὶ διατρίψας ὀδυνήφατον, ἥ οἱ ἁπάσας 11.848 ἔσχʼ ὀδύνας· τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα.'' None
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4.219 And he loosed the flashing belt and the kilt beneath and the taslet that the coppersmiths fashioned. But when he saw the wound where the bitter arrow had lighted, he sucked out the blood, and with sure knowledge spread thereon soothing simples, which of old Cheiron had given to his father with kindly thought.
6.506
and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.510 his mane floateth streaming, and as he glorieth in his splendour, his knees nimbly bear him to the haunts and pastures of mares; even so Paris, son of Priam, strode down from high Pergamus, all gleaming in his armour like the shining sun, laughing for glee, and his swift feet bare him on. Speedily then
11.822
will the Achaeans haply still hold back mighty Hector, or will they now perish, slain beneath his spear? 11.824 will the Achaeans haply still hold back mighty Hector, or will they now perish, slain beneath his spear? And to him again made answer the wounded Eurypylus:No longer, Zeus-born Patroclus, will there be any defence of the Achaeans, but they will fling themselves upon the black ships. 11.825 For verily all they that aforetime were bravest, lie among the ships smitten by darts or wounded with spear-thrusts at the hands of the Trojans, whose strength ever waxeth. But me do thou succour, and lead me to my black ship, and cut the arrow from my thigh, and wash the black blood from it 11.830 with warm water, and sprinkle thereon kindly simples of healing power, whereof men say that thou hast learned from Achilles, whom Cheiron taught, the most righteous of the Centaurs. For the leeches, Podaleirius and Machaon, the one methinks lieth wounded amid the huts, 11.835 having need himself of a goodly leech, and the other in the plain abideth the sharp battle of the Trojans. And to him again spake the valiant son of Menoetius:How may these things be? What shall we do, warrior Eurypylus? I am on my way to declare to wise-hearted Achilles a message 11.840 wherewith Nestor of Gerenia, warder of the Achaeans, charged me. Nay, but even so will I not neglect thee that art in grievous plight. He spake and clasped the shepherd of the host beneath the breast, and led him to his hut, and his squire when he saw them strewed upon the ground hides of oxen. There Patroclus made him lie at length, 11.845 and with a knife cut from his thigh the sharp-piercing arrow, and from the wound washed the black blood with warm water, and upon it cast a bitter root, when he had rubbed it between his hands, a root that slayeth pain, which stayed all his pangs; and the wound waxed dry, and the blood ceased. 11.848 and with a knife cut from his thigh the sharp-piercing arrow, and from the wound washed the black blood with warm water, and upon it cast a bitter root, when he had rubbed it between his hands, a root that slayeth pain, which stayed all his pangs; and the wound waxed dry, and the blood ceased. '' None
2. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Cheiron • Chiron

 Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 253; Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 78, 80, 81, 82, 201

3. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Cheiron • Chiron • Chiron,

 Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 119; Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 201, 208, 209, 214, 219, 220, 221, 226, 227, 228, 229, 230, 231, 232; Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 88, 92, 93

4. None, None, nan (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 241; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 241

5. Ovid, Metamorphoses, 11.56-11.60 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
11.56 Hic ferus expositum peregrinis anguis harenis 11.57 os petit et sparsos stillanti rore capillos. 11.59 arcet et in lapidem rictus serpentis apertos 11.60 congelat et patulos, ut erant, indurat hiatus.' ' None
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11.56 deserted fields—harrows and heavy rake 11.57 and their long spade 11.59 had seized upon those implements, and torn 11.60 to pieces oxen armed with threatening horns,' ' None
6. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 284; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 284

7. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cheiron • Chiron

 Found in books: Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80; Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 20

8. Quintilian, Institutes of Oratory, 1.10.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.'' None
9. Quintilian, Institutio Oratoria, 1.10.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.'' None
10. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

11. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283, 284; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, 284

12. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 241, 245; Augoustakis et al. (2021), Fides in Flavian Literature, 159; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 251, 252; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 241, 245

13. Pliny The Younger, Letters, 9.17.3 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
9.17.3 To Genitor. I have received your letter in which you complain how offensive to you a really magnificent banquet was, owing to the fact that there were buffoons, dancers, and jesters going round from table to table. Ah ! will you never relax that severe frown of yours even a little ? For my own part, I do not provide any such entertainments like those, but I can put up with those who do. Why then do I not provide them myself? For this reason, that if any dancer makes a lewd movement, if a buffoon is impudent, or a jester makes a senseless fool of himself, it does not amuse me a whit, for I see no novelty or fun in it. I am not giving you a high moral reason, but am only telling you my individual taste. Yet think how many people there are who would regard with disfavour, as partly insipid and partly wearisome, the entertainments which charm and attract you and me. When a reader, or a musician, or a comic actor enters the banqueting-room, how many there are who call for their shoes or lie back on their couches just as completely bored as you were, when you endured what you describe as those monstrosities ! Let us then make allowances for what pleases other people, so that we may induce others to make allowances for us ! Farewell. '' None
14. Vergil, Aeneis, 2.542, 11.492-11.497
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 241, 245; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 98; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 241, 245

sup>
2.542 supplicis erubuit, corpusque exsangue sepulchro
11.492
qualis ubi abruptis fugit praesaepia vinclis 11.493 tandem liber equus campoque potitus aperto 11.494 aut ille in pastus armentaque tendit equarum 11.495 aut adsuetus aquae perfundi flumine noto 11.496 emicat adrectisque fremit cervicibus alte 11.497 luxurians, luduntque iubae per colla, per armos.'' None
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2.542 were lifted in vain prayer,—her eyes alone!
11.492
and front thy own brave bosom to the foe. 11.493 for, lo, that Turnus on his wedding day 11.494 may win a princess, our cheap, common lives— 11.495 we the mere mob, unwept, unsepulchred— 11.496 must be spilled forth in battle! Thou, I say, 11.497 if there be mettle in thee and some drops '' None
15. Vergil, Georgics, 4.523
 Tagged with subjects: • Chiron

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
4.523 Tum quoque marmorea caput a cervice revulsum'' None
sup>
4.523 The fetters, or in showery drops anon'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.