1. Hebrew Bible, Deuteronomy, 9.26-9.29, 18.18-18.19 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Belial • Dead Sea Scrolls (DSS), Belial in
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, 38; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Levine Allison and Crossan (2006), The Historical Jesus in Context, 113; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 35, 36, 37; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 53
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9.26 וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 9.27 זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃ 9.28 פֶּן־יֹאמְרוּ הָאָרֶץ אֲשֶׁר הוֹצֵאתָנוּ מִשָּׁם מִבְּלִי יְכֹלֶת יְהוָה לַהֲבִיאָם אֶל־הָאָרֶץ אֲשֶׁר־דִּבֶּר לָהֶם וּמִשִּׂנְאָתוֹ אוֹתָם הוֹצִיאָם לַהֲמִתָם בַּמִּדְבָּר׃ 9.29 וְהֵם עַמְּךָ וְנַחֲלָתֶךָ אֲשֶׁר הוֹצֵאתָ בְּכֹחֲךָ הַגָּדֹל וּבִזְרֹעֲךָ הַנְּטוּיָה׃
18.18 נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃' ' None | sup>
9.26 And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand. 9.27 Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin; 9.28 lest the land whence Thou broughtest us out say: Because the LORD was not able to bring them into the land which He promised unto them, and because He hated them, He hath brought them out to slay them in the wilderness. 9.29 Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
18.18 I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.' ' None |
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2. Hebrew Bible, Isaiah, 11.2, 24.17 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Belial • Satan, devil, Belial, Melkhiresha, Evil One, Angel of Darkness
Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 228; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 243, 244; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 97; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 219, 220
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11.2 וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃
24.17 פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃'' None | sup>
11.2 And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.
24.17 Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth.'' None |
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3. Anon., 1 Enoch, 91.13 (3rd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Belial • Lot i.e. Destiny, of Belial
Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 98; Stuckenbruck (2007), 1 Enoch 91-108, 262; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 50
| sup>10 Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: \'Go to Noah and tell him in my name \'Hide thyself!\' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.\' And again the Lord said to Raphael: \'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.\' And to Gabriel said the Lord: \'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.\' And the Lord said unto Michael: \'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth\' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.91.13 And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore, ' None |
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4. Anon., Jubilees, 1.16, 1.19-1.25, 10.3-10.6, 10.11, 15.33 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Belial • Belial traditions • Beliar
Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 194; Keener(2005), First-Second Corinthians, 194; Levison (2009), Filled with the Spirit, 304; Levison (2023), The Greek Life of Adam and Eve. 487; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 35, 36, 37, 45, 269; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
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1.16 And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also,
1.19 And they will forget all My law and all My commandments and all My judgments, and will go astray as to new moons, and sabbaths, and festivals, and jubilees, and ordices. 1.20 And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength, 1.21 and I shall gather them from amongst all the Gentiles, and they will seek Me, so that I shall be found of them, 1.22 when they seek Me with all their heart and with all their soul.rAnd I shall disclose to them abounding peace with righteousness, and I shall remove them the plant of uprightness, with all My heart and with all My soul, 1.23 and they will be for a blessing and not for a curse, and they will be the head and not the tail. 1.24 And I shall build My sanctuary in their midst, and I shall dwell with them, and I shall be their God and they will be My people in truth and righteousness. 1.25 And I shall not forsake them nor fail them; for I am the Lord their God."
10.3 And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4 For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5 Let Thy grace be lift up upon my sons, 10.6 But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.
10.11 And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them;
15.33 For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people.'' None |
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5. Anon., Testament of Asher, 1.8, 3.2 (2nd cent. BCE - 2nd cent. CE)
Tagged with subjects: • Belial • Belial traditions
Found in books: Keener(2005), First-Second Corinthians, 194; Stuckenbruck (2007), 1 Enoch 91-108, 167, 423
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1.8 But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil.
3.2 But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.'' None |
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6. Anon., Testament of Naphtali, 2.6, 3.1 (2nd cent. BCE - 2nd cent. CE)
Tagged with subjects: • Belial • Belial traditions • Beliar
Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 84, 168; Keener(2005), First-Second Corinthians, 194
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2.6 As a man's strength, so also is his work; and as his mind, so also is his skill; and as his purpose, so also is his achievement; and as his heart, so also is his mouth; as his eye, so also is his sleep; as his soul, so also is his word, either in the law of the Lord or in the works of Beliar." 3.1 Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.'" None |
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7. Septuagint, Ecclesiasticus (Siracides), 1.28 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Belial
Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170; Stuckenbruck (2007), 1 Enoch 91-108, 167
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1.28 Do not disobey the fear of the Lord;do not approach him with a divided mind.'' None |
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8. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Belial • Belial traditions
Found in books: Keener(2005), First-Second Corinthians, 194; Levison (2023), The Greek Life of Adam and Eve. 487, 879; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 221
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9. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Belial • Belial traditions • Beliar • Satan, Belial/Beliar • Satan, devil, Belial, Melkhiresha, Evil One, Angel of Darkness
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 27; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 191, 213; Crabb (2020), Luke/Acts and the End of History, 98, 183, 229, 230, 290, 299; Keener(2005), First-Second Corinthians, 194; Levine Allison and Crossan (2006), The Historical Jesus in Context, 122; Levison (2009), Filled with the Spirit, 304; Levison (2023), The Greek Life of Adam and Eve. 405, 487, 879; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
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10. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Belial
Found in books: Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 58; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 53
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11. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Belial • Belial traditions • Beliar • Satan, Belial/Beliar • Satan, devil, Belial, Melkhiresha, Evil One, Angel of Darkness
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 27, 29; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 191, 192, 213; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 216, 233; Keener(2005), First-Second Corinthians, 194; Levison (2009), Filled with the Spirit, 303; Levison (2023), The Greek Life of Adam and Eve. 405, 487, 879; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 221; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 58; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 28, 213; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 50
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12. None, None, nan (2nd cent. BCE - 2nd cent. CE)
Tagged with subjects: • Belial • Belial traditions
Found in books: Keener(2005), First-Second Corinthians, 194; Levison (2023), The Greek Life of Adam and Eve. 487
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13. Anon., Sibylline Oracles, 3.63, 3.73, 3.780-3.785 (1st cent. BCE - 5th cent. CE)
Tagged with subjects: • Belial • Belial traditions • Satan, Belial/Beliar
Found in books: Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 292; Keener(2005), First-Second Corinthians, 194; Levison (2023), The Greek Life of Adam and Eve. 487; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
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3.63 Endamage Rome. And perish shall all men,
3.73 When there shall pass among all men a stench
3.780 780 For land and trees and countless flocks of sheep 3.781 Their genuine fruit to men shall offer–wine, 3.782 And the sweet honey, and white milk, and wheat, 3.783 Which is for mortals of all things the best. 3.784 But thou, O mortal full of various wiles,' ' None |
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14. New Testament, Apocalypse, 12.9, 19.19, 20.2 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Belial • Beliar • Lot i.e. Destiny, of Belial • Satan, Belial/Beliar
Found in books: Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 346; Levison (2023), The Greek Life of Adam and Eve. 487; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 41, 48; Stuckenbruck (2007), 1 Enoch 91-108, 389
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12.9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας,ὁ ὄφιςὁ ἀρχαῖος, ὁ καλούμενοςΔιάβολοςκαὶ ὉΣατανᾶς,ὁ πλανῶν τὴν οἰκουμένην ὅλην, — ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.
19.19 Καὶ εἶδον τὸ θηρίον καὶτους βασιλεῖς τῆς γῆςκαὶ τὰ στρατεύματα αὐτῶνσυνηγμέναποιῆσαι τὸν πόλεμον μετὰ τοῦ καθημένου ἐπὶ τοῦ ἵππου καὶ μετὰ τοῦ στρατεύματος αὐτοῦ.
20.2 καὶ ἐκράτησεν τὸν δράκοντα,ὁ ὄφιςὁ ἀρχαῖος, ὅς ἐστινΔιάβολοςκαὶὉ Σατανᾶς,καὶ ἔδησεν αὐτὸν χίλια ἔτη,' ' None | sup>
12.9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
19.19 I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.
20.2 He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,' ' None |
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15. New Testament, Ephesians, 6.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Belial • Divine being, Belial
Found in books: Levison (2023), The Greek Life of Adam and Eve. 487; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 107
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6.16 ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ τὰ πεπυρωμένα σβέσαι·'' None | sup>
6.16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. '' None |
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16. New Testament, Luke, 1.46-1.55 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Belial
Found in books: Crabb (2020), Luke/Acts and the End of History, 98; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 98
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1.46 Καὶ εἶπεν Μαριάμ Μεγαλύνει ἡ ψυχή μου τὸν κύριον, 1.47 καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου· 1.48 ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ, ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί· 1.49 ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ, 1.50 καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεάς τοῖς φοβουμένοις αὐτόν. 1.51 Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν· 1.52 καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς, 1.53 πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς. 1.54 ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους, 1.55 καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.'' None | sup>
1.46 Mary said, "My soul magnifies the Lord. 1.47 My spirit has rejoiced in God my Savior, 1.48 For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49 For he who is mighty has done great things for me. Holy is his name. 1.50 His mercy is for generations of generations on those who fear him. 1.51 He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52 He has put down princes from their thrones. And has exalted the lowly. 1.53 He has filled the hungry with good things. He has sent the rich away empty. 1.54 He has given help to Israel, his servant, that he might remember mercy, 1.55 As he spoke to our fathers, To Abraham and his seed forever."'' None |
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17. New Testament, Matthew, 4.3, 5.37, 13.19, 13.38-13.39 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Belial • Satan, devil, Belial, Melkhiresha, Evil One, Angel of Darkness
Found in books: Levison (2023), The Greek Life of Adam and Eve. 487; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 28, 107, 120, 171
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4.3 Καὶ προσελθὼν ὁ πειράζων εἶπεν αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὸν ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.
5.37 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστίν.
13.19 Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
13.38 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ, 13.39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.'' None | sup>
4.3 The tempter came and said to him, "If you are the Son of God, command that these stones become bread."' "
5.37 But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. " "
13.19 When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. " 13.38 the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 13.39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. '' None |
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18. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Belial • Beliar • law, of Beliar
Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 83; Levison (2009), Filled with the Spirit, 284, 300, 304; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 57
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