subject | book bibliographic info |
---|---|
basil | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 94, 95, 101, 104, 108, 114, 115, 178, 230 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 258, 263 Levison (2009), Filled with the Spirit, 17 |
basil, archive of banditry | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 203 |
basil, asceticism | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 119, 120, 121 |
basil, but clement means taking pity, philo, clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390, 391 |
basil, consolation writings, techniques in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394, 395 |
basil, depression, akēdia, in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 369 |
basil, early augustine also rejects feeling pity, in favour of taking philo, clement of alexandria, pity, but later recants | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 397 |
basil, evagrius, desert father, assimilation to god, follows | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395 |
basil, gildersleeve | Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 317, 326 |
basil, gregory of apatheia, freedom from, eradication of emotion, nazianzus, and gregory of nyssa for some purposes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 391, 392, 393, 394, 395 |
basil, i, emperor | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 216 |
basil, monasticism | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 121, 122 |
basil, of amaseia | Huttner (2013), Early Christianity in the Lycus Valley, 280 |
basil, of ancyra | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 241 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 112 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 76, 91, 94 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 33 |
basil, of caesarea | Amsler (2023), Knowledge Construction in Late Antiquity, 91, 225, 226, 227, 228, 229, 231, 236, 243, 248, 249 Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 239, 241 Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 187 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 422 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 19, 77, 112, 123, 127, 133, 134, 135, 136, 137, 138, 142, 143, 161, 353, 357 DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 5, 22, 23, 170 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 166 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 33, 34, 46, 47 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 281, 284, 286, 289, 290, 301 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 4, 8, 29, 63, 112, 116, 119, 121, 132, 161, 169 Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 143, 168 Huttner (2013), Early Christianity in the Lycus Valley, 286, 309, 367 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 41, 109, 173 Karfíková (2012), Grace and the Will According to Augustine, 312 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 1, 3, 4, 5, 12, 20, 45, 50, 51, 58, 65, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 102, 140, 150, 152, 156, 159, 160, 162, 163, 165 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 8, 9, 10, 11, 12, 33, 52, 57, 61, 71, 72, 73, 74, 75, 81, 82, 83, 108, 109, 110, 131, 147 Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 148 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 161, 212, 215 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 8, 9, 13, 22, 23, 24, 25, 26, 28, 31, 33, 36, 39, 54, 57, 73, 78, 79, 83, 96, 97, 98, 100, 102, 103, 109, 110, 111, 112, 114, 115, 117, 119, 120, 122, 126, 129, 130, 141, 154, 155, 157, 160 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 140, 141, 142, 144, 146, 147, 148, 157, 158, 159, 160, 163, 236 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 14, 65, 76, 91, 94, 111, 130, 142, 160 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 20, 26, 64, 79, 119, 203 Spielman (2020), Jews and Entertainment in the Ancient World. 246 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 35, 36, 154 Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 37, 85, 86, 178 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 175 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 101 |
basil, of caesarea, address to the young | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328, 341 |
basil, of caesarea, adversus eunomium | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 108 |
basil, of caesarea, and fugitive slaves | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 59 |
basil, of caesarea, and gregory nazianzen | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 33, 34, 47, 110, 199, 249 |
basil, of caesarea, and habitual sinners | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 68 |
basil, of caesarea, and parrhesia | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 240 |
basil, of caesarea, asketikon | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 328 |
basil, of caesarea, astrology, critique of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 430 |
basil, of caesarea, bede and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 748 |
basil, of caesarea, canons collected by | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 235 |
basil, of caesarea, canterbury school commentaries and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 720 |
basil, of caesarea, christology, natures of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399 |
basil, of caesarea, church father, and christ had emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
basil, of caesarea, church father, but apatheia eventual good for monks, which restores in us image of god and assimilates us to god | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391 |
basil, of caesarea, church father, consolation enjoins metriopatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391 |
basil, of caesarea, church father, consolations | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 175, 391, 392, 393, 394, 395 |
basil, of caesarea, church father, distinguished enkrateia, their present achievement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
basil, of caesarea, church father, expresses emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 394 |
basil, of caesarea, church father, pity accepted for monks | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
basil, of caesarea, church father, reviewing the day's conduct | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 213, 214 |
basil, of caesarea, church father, rules for monasteries | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 392 |
basil, of caesarea, classical paideia, proper engagement with | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328, 343, 345 |
basil, of caesarea, death of gregory of nyssa’s dialogue with macrina on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 361 |
basil, of caesarea, entrance procedures | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 62, 74, 76 |
basil, of caesarea, epistles | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 241 |
basil, of caesarea, gregory nazianzen, and | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 33, 34, 47, 110, 199, 249 |
basil, of caesarea, gregory of nyssa on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328, 334, 337, 341 |
basil, of caesarea, habit | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 95, 96 |
basil, of caesarea, hazing | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 76, 77 |
basil, of caesarea, hexaemeron | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 430, 648, 748 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 75, 76, 81, 83 |
basil, of caesarea, homilia in illud, attende tibi ipsi | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 658 |
basil, of caesarea, homilies of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287 |
basil, of caesarea, homily on gordius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 289 |
basil, of caesarea, homily on julitta | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 297 |
basil, of caesarea, homily on mamas | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 298 |
basil, of caesarea, homily on psalm | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 114, 297 |
basil, of caesarea, introductory outline of asceticism | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 51 |
basil, of caesarea, letter to the young men on how to profit from greek literature | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 310, 311 |
basil, of caesarea, long rules | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 34, 52, 53, 62, 227, 228 |
basil, of caesarea, monastic oaths | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 82, 90 |
basil, of caesarea, noah’s drunkenness | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 266 |
basil, of caesarea, on biblical language | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 124 |
basil, of caesarea, on children in monasteries | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56 |
basil, of caesarea, on confession | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 99 |
basil, of caesarea, on creation | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 147 |
basil, of caesarea, on detachment | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 300 |
basil, of caesarea, on eternity of world | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
basil, of caesarea, on literacy | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 114, 118 |
basil, of caesarea, on married postulants | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 52, 53 |
basil, of caesarea, on nicene creed as test of orthodoxy | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 241 |
basil, of caesarea, on platonist analogies | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 83 |
basil, of caesarea, on self-knowledge | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 658 |
basil, of caesarea, on vision, as mode of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 473 |
basil, of caesarea, prayer | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 203 |
basil, of caesarea, pressures from ecclesiastical authorities | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 49 |
basil, of caesarea, quod rebus mundanis adhaerendum non sit | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 300 |
basil, of caesarea, saint | Champion (2022), Dorotheus of Gaza and Ascetic Education, 12, 13, 25, 26, 38, 39, 153, 154 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 284 |
basil, of caesarea, saint, asceticon | Champion (2022), Dorotheus of Gaza and Ascetic Education, 105 |
basil, of caesarea, saint, homilies on the psalms | Champion (2022), Dorotheus of Gaza and Ascetic Education, 154, 155 |
basil, of caesarea, saint, letters of | Champion (2022), Dorotheus of Gaza and Ascetic Education, 101, 102 |
basil, of caesarea, saint, on anger | Champion (2022), Dorotheus of Gaza and Ascetic Education, 137, 138 |
basil, of caesarea, saint, on confession | Champion (2022), Dorotheus of Gaza and Ascetic Education, 58, 59 |
basil, of caesarea, saint, on fear | Champion (2022), Dorotheus of Gaza and Ascetic Education, 131, 132 |
basil, of caesarea, saint, on habituation | Champion (2022), Dorotheus of Gaza and Ascetic Education, 176, 177, 180, 181, 185, 186 |
basil, of caesarea, scriptural exercises | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 111, 141 |
basil, of caesarea, secular and exegetical knowledge, compatibility of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 714 |
basil, of caesarea, serpent | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 180 |
basil, of caesarea, short rules | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 34, 104 |
basil, of caesarea, stoic theories of names | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 278 |
basil, of cappadocia | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 30, 247, 248 |
basil, of introductory outline of asceticism caesarea | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 51 |
basil, of long rules caesarea | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 34 |
basil, of long rules caesarea, categories of motivation | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 62 |
basil, of long rules caesarea, on marriage | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 52, 53 |
basil, of long rules caesarea, responsibilities of monastic leaders | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 227, 228 |
basil, of seleucia | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 47, 65, 72, 73, 75, 77 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 135 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 65 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 304, 308 |
basil, of short rules caesarea | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 34, 104 |
basil, on cain questions-and-answers, optimus and | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 206 |
basil, on martyr feasts | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 336, 337, 338 |
basil, on the habit, shame | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 95 |
basil, only god is superior enough genuinely to pity, philo, clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390, 391 |
basil, philo, clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 389, 390, 391, 392 |
basil, prayer | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 121 |
basil, sentences of rufinus, christian, translator into latin translator of origen, sextus, evagrius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395, 396 |
basil, st | Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 329 |
basil, sympathy not imply emotion, philo, clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
basil, the elder | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 4, 64, 98, 99 |
basil, the great | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 324 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 64, 71 |
basil, the great against eunomius | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 64 |
basil, unconscious, sudden in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394, 395 |
basile | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 133, 134, 156, 239, 240 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 401, 579, 804, 868, 1191 Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90, 124 Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 23, 88 |
basile, kodros, neleus, and | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 39 |
basile, kodros, neleus, and athenian, temenos of | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 169, 177, 179, 182 |
basile, sanctuary of knidos, kodros, neleus, and | Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 17 |
basile, st. | Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266 |
basilical, huseifa synagogue, mosaics | Levine (2005), The Ancient Synagogue, The First Thousand Years, 224, 362 |
basilical, huseifa synagogue, orientation | Levine (2005), The Ancient Synagogue, The First Thousand Years, 327 |
basilical, mosaic floors, hammat tiberias synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 144, 187, 193, 195, 207, 211, 316, 330, 339, 382, 503 |
basilical, naaran basilical, synagogue, synagogue, courtyard | Levine (2005), The Ancient Synagogue, The First Thousand Years, 330 |
basilical, naaran basilical, synagogue, synagogue, inscriptions | Levine (2005), The Ancient Synagogue, The First Thousand Years, 576 |
basilical, naaran basilical, synagogue, synagogue, priests | Levine (2005), The Ancient Synagogue, The First Thousand Years, 137 |
basilical, naaran basilical, synagogue, synagogue, sanctity of | Levine (2005), The Ancient Synagogue, The First Thousand Years, 238 |
basilical, naaran basilical, synagogue, synagogue, water installation | Levine (2005), The Ancient Synagogue, The First Thousand Years, 333 |
basilical, synagogue, mosaic, figural art and jewish naaran basilical, synagogue, symbols | Levine (2005), The Ancient Synagogue, The First Thousand Years, 224, 362, 372 |
basilical, synagogue, nabatean naaran temples, courtyards | Levine (2005), The Ancient Synagogue, The First Thousand Years, 324 |
basilical, synagogue, nabatean naaran temples, inscriptions | Levine (2005), The Ancient Synagogue, The First Thousand Years, 318 |
basils, macrina sister | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 42 |
basil’s, audience | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 83 |
21 validated results for "basil" | ||
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1. Hebrew Bible, Genesis, 2.7, 9.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Basil • Basil of Caesarea • Basil of Caesarea, Noah’s drunkenness Found in books: Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 258, 263; Levison (2009), Filled with the Spirit, 17; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 20, 64, 266
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2. Hebrew Bible, Psalms, 115.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, prayer Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 203; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 178
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3. New Testament, Romans, 11.36 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Basil of Caesarea • Basil, St. Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 281, 301; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 415
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4. New Testament, John, 1.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Basil of Caesarea Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 281; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 20
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5. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Basil • Basil of Caesarea, on Platonist analogies Found in books: Fowler (2014), Plato in the Third Sophistic, 206; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 83 |
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6. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, Found in books: DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 23; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 66 |
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7. Augustine, Confessions, 3.4.8, 8.2.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, • Basil, St. • Christology, natures of Christ, Basil of Caesarea Found in books: Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 187; DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 5; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 29, 36; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 415
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8. Socrates Scholasticus, Ecclesiastical History, 4.26, 4.26.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, Hexaemeron Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 127, 133; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 81; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 31
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9. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil the Great Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 176; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 35, 36, 154 |
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10. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; Basil, Gregory of Nazianzus, and Gregory of Nyssa for some purposes • Asceticism, Basil • Basil of Caesarea • Basil of Caesarea, • Basil of Caesarea, Church Father, And Christ had emotions • Basil of Caesarea, Church Father, But apatheia eventual good for monks, which restores in us image of God and assimilates us to God • Basil of Caesarea, Church Father, Consolation enjoins metriopatheia • Basil of Caesarea, Church Father, Consolations • Basil of Caesarea, Church Father, Expresses emotion • Basil of Caesarea, Church Father, Pity accepted for monks • Basil of Caesarea, Church Father, Rules for monasteries • Basil of Caesarea, Church Father, distinguished enkrateia, their present achievement • Basil of Caesarea, Long Rules • Basil of Caesarea, Short Rules • Basil of Caesarea, and Gregory Nazianzen • Basil of Caesarea, monastic oaths • Basil of Cappadocia • Christology, natures of Christ, Basil of Caesarea • Consolation writings, Techniques in Basil • Evagrius, desert Father, Assimilation to God (follows Basil) • Gregory Nazianzen, and Basil of Caesarea • Long Rules (Basil of Caesarea) • Monasticism, Basil • Philo, Clement of Alexandria, Basil • Philo, Clement of Alexandria, Basil, But Clement means taking pity • Philo, Clement of Alexandria, Basil, Only God is superior enough genuinely to pity • Prayer, Basil • Ps.-Basil • Rufinus, Christian, translator into Latin, Translator of Origen, Basil, Sentences of Sextus, Evagrius • Short Rules (Basil of Caesarea) • Unconscious, Sudden in Basil Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 33, 34, 44, 82; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 121; Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 248; Huttner (2013), Early Christianity in the Lycus Valley, 286; Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 109; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 215; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 22, 100, 117, 141; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 47; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 175, 391, 392, 393, 395, 398; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 85 |
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11. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Basil • Basil of Caesarea, On Detachment • Basil of Caesarea, Quod rebus mundanis adhaerendum non sit Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 300; Fowler (2014), Plato in the Third Sophistic, 193 |
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12. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Basil of Caesarea Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 136, 142; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 8, 9; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 30, 31 |
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13. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, on Holy Spirit Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 136, 137; Esler (2000), The Early Christian World, 590; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 5, 51, 58, 69, 71, 84, 91, 96, 98, 162; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 10; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 31, 47 |
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14. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Asceticism, Basil • Basil • Basil of Caesarea, Address to the Young • Basil of Caesarea, Gregory of Nyssa on • Basil of Caesarea, classical paideia, proper engagement with • Monasticism, Basil Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328, 337; Fowler (2014), Plato in the Third Sophistic, 193; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 120, 122 |
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15. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, Letter to the Young Men on How to Profit from Greek Literature • Basil the Elder • Monasticism, Basil Found in books: Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 63, 98, 99, 112, 116, 122, 132; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 311; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 159, 160 |
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16. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Basil of Caesarea Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 138; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 157 |
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17. Epigraphy, Ig I , 84, 383, 986 Tagged with subjects: • Basile • Knidos, Kodros, Neleus, and Basile, sanctuary of • Kodros, Neleus, and Basile, Athenian, temenos of Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 401, 579, 804; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 169, 177, 179, 182; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 17; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 23, 88; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 181, 182
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18. None, None, nan Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, Address to the Young • Basil of Caesarea, Contra Eunomium • Basil of Caesarea, Gregory of Nazianzus compared • Basil of Caesarea, Gregory of Nyssa on • Basil of Caesarea, Hexaemeron • Basil of Caesarea, classical paideia, proper engagement with • Basil of Caesarea, on Holy Spirit • Basil the Elder • Gregory of Nazianzus, Basil of Caesarea compared Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328; Esler (2000), The Early Christian World, 590; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 315, 316; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 4; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 12, 20, 45, 51, 58, 73, 75, 76, 80, 82, 88, 90, 97, 99, 102, 140, 156; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 8, 9, 11, 12, 75, 131; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 28, 29, 40, 42; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 85 |
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19. None, None, nan Tagged with subjects: • Basil of Caesarea • Basil of Caesarea, on children in monasteries • Basil of Caesarea, saint, on habituation Found in books: Amsler (2023), Knowledge Construction in Late Antiquity, 225, 226, 236, 243; Champion (2022), Dorotheus of Gaza and Ascetic Education, 180, 181; Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56 |
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20. None, None, nan Tagged with subjects: • Basile • Kodros, Neleus, and Basile Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 133, 134, 156, 239, 240; Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 39; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178, 179, 180, 181, 182, 183 |
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21. None, None, nan Tagged with subjects: • Basile • Knidos, Kodros, Neleus, and Basile, sanctuary of • Kodros, Neleus, and Basile, Athenian, temenos of Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 401, 579, 804; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 169, 177, 179, 182; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 17; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 23, 88; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 181, 182 |