| subject | book bibliographic info |
|---|---|
| augustin calmet | Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 117 |
| augustin poulain | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 27 |
| augustine | Amsler (2023), Knowledge Construction in Late Antiquity, 206 Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 53, 54, 121, 218, 219, 347, 348 Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 71, 240, 241 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 59, 63, 93, 122, 155, 179, 296 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 101, 150, 204 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74 Bryan (2018), Authors and Authorities in Ancient Philosophy, 245 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 62, 70, 75, 83, 85, 86, 87, 89, 94, 95, 105, 107, 109, 114, 115, 117, 118, 121, 123, 125, 126, 127, 128, 130, 132, 133, 134, 136, 143, 145, 150, 160, 161, 170, 171, 172, 173, 174, 175, 176, 178, 179, 180, 184, 185, 186, 190, 191, 193, 200, 204, 205, 208, 214, 217, 218, 230, 244, 246, 247, 252, 253, 256, 257, 259, 261, 262, 271 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 49, 94, 100, 101, 104, 108, 115, 187, 257 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 29, 239, 344, 350, 361 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 1, 2, 3, 5, 6, 7, 8, 11, 12, 13, 14, 21, 22, 23, 24, 25, 26, 27, 28, 29, 31, 32, 34, 35, 36, 41, 42, 43, 44, 45, 46, 47, 48, 50, 51, 52, 54, 55, 56, 62, 64, 65, 66, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 577, 578, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 195, 207, 325, 374, 377, 437, 574, 575, 587, 588 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 224 Culík-Baird (2022), Cicero and the Early Latin Poets, 67, 126, 152, 228 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375, 376, 377, 378, 387, 388, 472 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 176, 219, 271, 273, 274, 286, 292, 312, 313, 314, 315, 316, 317, 318, 319 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 220 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 269, 271, 272, 274, 275, 277, 278, 279, 280, 281, 282, 283 Dillon and Timotin (2015), Platonic Theories of Prayer, 3, 21, 98 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 233, 234, 235, 284, 298 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 72, 208, 227, 262 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 30, 241, 330, 340, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 373, 374, 375, 376, 377, 378, 380, 381, 382, 384, 385, 386, 387, 388, 389, 390 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 184, 247, 255, 256 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 25, 34, 35, 130, 134, 135, 148, 149, 243 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 210, 217, 221 Fielding (2017), Transformations of Ovid in Late Antiquity. 5, 10, 73, 101, 118, 163 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 Graver (2007), Stoicism and Emotion, 237 Gruen (2011), Rethinking the Other in Antiquity, 138, 183 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, 86, 328 Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 6, 13, 16, 35, 51, 55, 78, 139 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 278, 279, 295, 308 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 273, 275 Hitch (2017), Animal sacrifice in the ancient Greek world, 6, 13, 16, 35, 51, 55, 78, 139 Howley (2018), The Single Life in the Roman and Later Roman World, 20, 21 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 200, 201, 211, 212, 214, 216, 217, 218, 220, 221, 222, 224 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 128, 144, 146, 286 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 43, 44, 247 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 10, 13, 25, 27, 35 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 9, 13, 14 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 186 Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 198 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 41 Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 249, 339, 340 Keith and Myers (2023), Vergil and Elegy. 147 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 155 Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 1, 11, 39, 49, 62, 117 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 336 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 202, 204, 227 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 112 Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 147 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 4, 50, 202 Levine (2005), The Ancient Synagogue, The First Thousand Years, 4, 45, 481 Levison (2009), Filled with the Spirit, 373 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 102, 106, 133, 135, 139, 150, 151, 152 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 17, 18, 19, 34, 50, 68, 74, 77, 80, 102, 121, 131, 144, 145, 149, 156 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 14, 21, 48, 53, 56, 78, 79, 81, 82, 86, 117, 124, 245, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 263, 281 Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 27, 29, 98 Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 10 Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 16, 169 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 284 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 250, 251, 252, 253, 254, 255, 256 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 120, 126, 127, 272, 288 Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 9, 10, 111, 116, 131, 135, 248 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 62, 306, 312 Osborne (1996), Eros Unveiled: Plato and the God of Love. 16, 27, 32, 38, 43, 45 Osborne (2001), Irenaeus of Lyons, 28, 149, 212, 235 Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 167, 171 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 20, 23, 24, 25 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 170, 217 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 177, 185, 186, 187, 190, 207, 316, 317, 330, 422, 436, 451 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 458, 459, 460, 461, 462, 463 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52, 188, 198, 202, 203, 205, 217, 218, 220, 221 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 214 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 51, 61, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 193 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 50 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 92, 117, 151 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 4, 133, 261, 263 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 5, 10, 198, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 287, 288, 289 Schwartz (2008), 2 Maccabees, 59 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 55, 56, 57, 59, 60, 61, 62, 63, 109, 110, 112, 113, 114, 117, 118, 120, 121, 122 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 136 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 136 Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 80, 114, 203, 209, 222, 253 Spielman (2020), Jews and Entertainment in the Ancient World. 162, 163, 224, 247 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 23, 39, 44, 52, 84, 106, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 163, 165, 181 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 200, 215, 216, 217, 218, 219 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 347, 348, 350, 369, 372 Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 102, 103, 104, 105, 106, 197, 243, 249 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 245 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 2, 3, 63, 64, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 85 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 256 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 75, 141, 143, 159, 162, 163, 164, 209, 221, 223, 226, 351, 352, 360, 363, 364 |
| augustine's, cogito | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 1, 4, 75, 80, 85, 92, 98, 101, 102, 113, 125, 131, 132, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150 |
| augustine's, creationism, “decade of preparation, ” | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 53 |
| augustine's, interlocutors, dialogue | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 33, 34, 35, 36 |
| augustine's, main objection that lust and male member not subject to will, lust | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 380, 404, 405, 406 |
| augustine's, synoptic vision | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 54, 55, 56, 57, 58, 59, 60, 61, 62 |
| augustine's, use of order, ordinary language | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 54, 68, 113, 114, 115 |
| augustine, accepts that since we have only the gift of augustine, but moderation, god blames only excess | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 406 |
| augustine, acts of paul and thecla, and | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 301 |
| augustine, adeodatus, son of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 695 Conybeare (2006), The Irrational Augustine, 67, 75 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 301, 305, 307 |
| augustine, admission of postulants | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 37, 38, 58, 69 |
| augustine, adoration of the adeodatus, son of magi, ambrose of milan on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 394, 395 |
| augustine, against faustus the manichaeian | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252, 253 |
| augustine, albicerius, sorcerer known to | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 75 |
| augustine, alleged to be anti-marriage and still manichaean, pelagius and pelagianism | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 403 |
| augustine, allegory, allegorical interpretation | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 459, 463 |
| augustine, allowing bad thoughts to linger and enjoying them | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 373 |
| augustine, also justice | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188 |
| augustine, also rejects feeling pity, in favour of taking philo, clement of alexandria, basil, early pity, but later recants | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 397 |
| augustine, alypius, associate of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 298 |
| augustine, ambrose, and | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 17, 18 |
| augustine, ambrose, influence on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 222 |
| augustine, and apuleius | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 273, 274 |
| augustine, and baptism | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 403 |
| augustine, and calcidius’s descriptions of matter | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 24 |
| augustine, and christian faith | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 222 |
| augustine, and cicero’s translation of timaeus | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 22, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 281 |
| augustine, and confessiones, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 347 |
| augustine, and divine impassibility | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 273 |
| augustine, and early roman history | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 59 |
| augustine, and for himself personally lust was a punishment for pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| augustine, and gregory the great pride, per contra root of all other sins in ecclesiasticus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336, 370, 399 |
| augustine, and jerome | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 18 |
| augustine, and manichaeism | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 216, 217 |
| augustine, and martyrdom of perputua and felicitas | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 132, 196, 197 |
| augustine, and of marriage as occupying attention | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 413 |
| augustine, and sceptics | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 217, 218, 224 |
| augustine, and the neoplatonic descent of the soul | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 288 |
| augustine, and the saturn cult | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 186, 209 |
| augustine, and timaean doctrine | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 260, 281 |
| augustine, and, allegory | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 222, 237 |
| augustine, and, apuleius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 436, 437 Hoenig (2018), Plato's Timaeus and the Latin Tradition, 271, 272, 273, 274, 275, 276, 277 |
| augustine, and, athanasius of alexandria | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 480 |
| augustine, and, novum consilium | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 230 |
| augustine, and, plato and platonism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 445, 448, 449, 450, 452, 453, 454, 455, 456, 457, 464, 474 |
| augustine, and, plato, timaeus | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| augustine, and, sceptics | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 217, 218, 223, 225 |
| augustine, and, timaeus methodology passage | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 22, 220, 227, 256, 265, 279 |
| augustine, anger contrasted with lust as supposedly free of bodily insubordination | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 381 |
| augustine, anti-jewish characterizations in writings of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 185, 212 |
| augustine, anti-pelagianism | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 373, 374, 399, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416 |
| augustine, appealing to, nicaea, council of 325 | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 463 |
| augustine, approves appetite for legitimate offspring | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 407 |
| augustine, as latin philosopher, philosophy, ch. | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 340 |
| augustine, assent to appearance | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 378, 379 |
| augustine, at cassiciacum | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 6, 25, 26, 47, 49, 51, 54, 55, 56, 58, 59, 62, 64 |
| augustine, at first accepts only taking pity, later feeling pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397, 398 |
| augustine, at milan | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 49 |
| augustine, attack on stoic apatheia, misrepresents stoic acceptance of first movements as acceptance of emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 375, 376, 377, 378, 379, 380, 381, 382, 383, 385 |
| augustine, attribution, of ambrosiaster's quaestiones to | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 12, 28, 29 |
| augustine, auerbach, erich, on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 245 |
| augustine, augustinus, , aurelius | Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 90, 91, 121, 122 |
| augustine, authority | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 103, 109, 141, 152, 154, 185, 203, 204, 298, 299 |
| augustine, bad thoughts and suggestions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348, 355 |
| augustine, beatitudes | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 432, 437, 438, 458, 459, 460, 461, 462, 463 |
| augustine, before the fall, no conflict of lust with will, first view, adam and eve had only spiritual bodies | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 406, 407 |
| augustine, belief that jews must remain unmolested, as testimony to christ, of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58 |
| augustine, bishop | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 273, 275 |
| augustine, bishop of hippo, understanding of josephus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 192 |
| augustine, body | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 136, 137, 144, 145, 159 |
| augustine, but not consent to act in waking life | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 414 |
| augustine, but we need grace | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 414 |
| augustine, by what mechanism can adam's act of will have resulted in genetic transmission of original sin?, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 416 |
| augustine, calcidius, parallels with | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 279 |
| augustine, career and intellectual development, student at madaura | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 148 |
| augustine, cassiciacum dialogues | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 187, 188, 189 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 51, 124, 125, 126, 127, 128 |
| augustine, catechetical tradition, jewish-christian, in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 303, 304 |
| augustine, challenges in analyzing, confessions / confessiones | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 352 |
| augustine, christian apologist | Mueller (2002), Roman Religion in Valerius Maximus, 92, 162, 163 |
| augustine, christian asceticism | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 305, 307, 308 |
| augustine, christian faith, superiority of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 271, 273 |
| augustine, christianizes | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 257, 282 |
| augustine, christology, natures of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399 |
| augustine, cicero, speeches cited by | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 271, 272 |
| augustine, cicero’s influence on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 216 |
| augustine, city of god | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 250, 251, 252, 253 |
| augustine, city of god, its themes in other works of | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 299, 300, 301, 302, 303, 304 |
| augustine, cogito in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 270 |
| augustine, compared, ambrose of milan | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 401, 402 |
| augustine, composes hermeneutical treatise | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 209 |
| augustine, composition and collection of quaestiones of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 29, 65, 66 |
| augustine, composition date, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 321, 322 |
| augustine, concubinage, of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 301, 302 |
| augustine, confessiones | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 13, 15, 27, 28, 109, 115, 117, 135, 136, 137, 138, 141, 142, 143, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163 |
| augustine, confessions | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 24, 217, 227, 237 Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 211 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 288 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 48, 251 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 64, 69, 70, 71, 72, 73, 74, 76, 79, 85 |
| augustine, consent of will is source of sin | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 372, 414 |
| augustine, consent to sex in dreams not sufficiently distinguished from nocturnal emissions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 381, 382, 415 |
| augustine, consent vs. command of will, julian of eclanum, bishop, pelagian opponent of augustine, crucial reply to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 409, 412 |
| augustine, consentius’s letters with | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 53, 72 |
| augustine, contra academicos | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 223, 224 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 115, 125, 126, 127, 151, 152 |
| augustine, contra adimantum | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 113 |
| augustine, contra cresconium | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 152 |
| augustine, contraception better than procreation, which traps soul in matter | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 277, 400 |
| augustine, conversion | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 49, 141 |
| augustine, conversion narrative, confessions / confessiones | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 215, 244, 245 |
| augustine, conversion of | Johnston (2008), Ancient Greek Divination, 131 |
| augustine, conversion, of | Conybeare (2006), The Irrational Augustine, 6, 7, 13, 14, 98, 99, 100 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 17, 65 |
| augustine, creation narrative of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 228, 229, 230, 237, 238, 239, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251 |
| augustine, creation, consistent with creator’s eternity | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 219 |
| augustine, creation, in genesis, sceptics on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218 |
| augustine, criticism of porphyry | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 219, 220, 225, 230, 250, 260 |
| augustine, criticizes theurgy | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 23, 177, 240 |
| augustine, cult of the martyrs, promotion | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 18, 19, 20 |
| augustine, curiosity, not pleasure, drives us to look at corpses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80 |
| augustine, cyprian, and | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 12, 13, 20, 24, 25, 26, 41, 126 |
| augustine, de catechizandis rudibus | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 124 |
| augustine, de civitate dei | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 237 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 109, 116, 138, 152, 209 |
| augustine, de consensu evangelistarum | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 251, 252, 253 |
| augustine, de dialectica | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 222 |
| augustine, de doctrina christiana | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 7, 13, 15, 72, 73, 79, 104, 105, 106, 110, 128, 129, 130, 131, 132, 133, 134, 135, 138, 139, 142, 143, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 197, 198, 199, 200, 201, 204, 209, 210, 211, 212, 213, 214, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231 |
| augustine, de excidio urbis romae | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 40, 54 |
| augustine, de genesi ad litteram | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 237 |
| augustine, de genesi ad litteram liber imperfectus | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 237 |
| augustine, de genesi adversus manicheos | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 237 |
| augustine, de genesi contra manichaeos | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 225 |
| augustine, de immortalitate animae | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 139 |
| augustine, de magistro | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 142 |
| augustine, de musica | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 71, 72, 150 |
| augustine, de ordine | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 6, 54, 55, 56, 58, 59, 62, 64, 71, 72, 73, 76, 77, 78, 79, 80, 81, 97, 98, 105, 106, 107, 108, 126, 127, 128, 187, 188, 189, 190, 221 |
| augustine, de quantitate animae | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 71, 72 |
| augustine, de trinitate | Osborne (1996), Eros Unveiled: Plato and the God of Love. 201, 202, 214 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 203, 204 |
| augustine, de trinitate dei | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 233, 251, 252, 253 |
| augustine, de utilitate credendi | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 15 |
| augustine, de vera religione | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 15 |
| augustine, defends christ’s divinity | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252, 258 |
| augustine, degrees of sin | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 355, 356, 373, 374, 375 |
| augustine, demonology, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 270, 271, 275, 279 |
| augustine, denial of need for forgiveness is pride or vanity, pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399 |
| augustine, denial of need for forgiveness is vanity or pride, vanity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399 |
| augustine, develops incarnational theology | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 64, 138, 139, 140 |
| augustine, direct citations and interpretations of scripture in confessions / confessiones | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 358, 359, 360, 361, 362 |
| augustine, disagrees, eupatheiai, equanimous states | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, distinguished assent to action | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 374 |
| augustine, distress at memory of pleasure lost, pleasure at memory of pain endured | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233 |
| augustine, doctrine | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 270 |
| augustine, does sex require pleasure?, pleasure, clement and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 407 |
| augustine, dreams, sexual, in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 115, 381, 382, 413, 414, 415 |
| augustine, early retirement from rhetoric in stoic manner | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 401 |
| augustine, effect of music on lust shows lust is not under control of the will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84, 91, 131, 405, 406 |
| augustine, emotion an act of will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 316, 382, 383, 399 |
| augustine, emulation | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 237 |
| augustine, ennarationes in psalmos | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220 |
| augustine, ep. 101 ad memorium | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 72, 109 |
| augustine, epistle | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 118, 224, 226 |
| augustine, epistle i to hermogenianus | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 224 |
| augustine, esp. insubordination of male member | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 404, 405 |
| augustine, eternal recurrence makes crucifixion pointless | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 242 |
| augustine, evaluates porphyrys hecatean oracle | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 265 |
| augustine, evodius, associate of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 298 |
| augustine, evodius, letter to | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 334 |
| augustine, exceptions to metriopatheia, some emotions always bad, pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
| augustine, explain case of females?, augustine, can | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 412, 415, 416 |
| augustine, eyes | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133, 137, 143, 152 |
| augustine, fall of man and angels | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| augustine, fall of man and angels due to pride and disobedience | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| augustine, fate of rome, view of | Fielding (2017), Transformations of Ovid in Late Antiquity. 52, 53, 58, 64, 65 |
| augustine, favours plato's division of soul into reason and emotional parts | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 382, 383 |
| augustine, fear of god | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 149, 160 |
| augustine, fear of god, rule | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 149, 150 |
| augustine, fides, in | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 257, 268 |
| augustine, first movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 346, 355, 356, 372, 414 |
| augustine, first movements or prepassion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 346, 355, 356, 372 |
| augustine, gellius, aulus, compiler of philosophical doctrines, report on stoic first movements misunderstood by | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 375, 376, 377, 378, 379, 380, 381, 382, 383 |
| augustine, genre, confessions / confessiones | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 348, 349 |
| augustine, god | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133, 135, 143, 144, 145, 146, 147, 153, 154, 155, 156 |
| augustine, hails stoic acceptance of eupatheia as acceptance of emotion, eupatheiai, equanimous states | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| augustine, heaven, interpretations of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 242, 246 |
| augustine, his tolle lege experience | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 51, 91 |
| augustine, hope in the resurrection | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394 |
| augustine, humanity | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 138, 139, 144, 145, 146, 147, 148, 149 |
| augustine, imagery impedes mystical experience and knowledge of god | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 115 |
| augustine, importance for arnobius polemics | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 324 |
| augustine, importunity of thirsty baby acknowledged | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410 |
| augustine, in iohannis evangelium tractatus | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 211, 223 |
| augustine, in latin western, church, but flourishes in apatheia, freedom from, eradication of emotion, search for apatheia attacked by lactantius, jerome, east, and restored in west by cassian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| augustine, in next life need love, gladness | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, in sexual dreams consent is something that will subsequently bypass the will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 415 |
| augustine, indirect allusions to scripture in confessions / confessiones | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 353, 355, 356, 357, 358, 363 |
| augustine, influence of ambrose on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218 |
| augustine, influence of evagrius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 373 |
| augustine, influence on arator | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 76, 81, 82, 85, 86, 87, 90, 91, 137, 138, 176, 177, 178 |
| augustine, inspired by life of antony | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 372 |
| augustine, insubordinate to will as central objection to lust | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 380, 404, 405 |
| augustine, is desire for privacy in sex universal?, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 411, 412 |
| augustine, it is pelagians who say lust needs only metriopatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 404 |
| augustine, it is pride and vanity to deny this | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399 |
| augustine, jesus, platonists lack insights on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 226 |
| augustine, joy, khara, latin gaudium, stoic eupatheia, retained by christians even in next life | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 399 |
| augustine, knowledge of greek | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220, 221 |
| augustine, law, in | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 46, 47 |
| augustine, less shameful than anger, lust, because body supposedly subject to will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 381 |
| augustine, letter from evodius | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 334 |
| augustine, licentius and | Fielding (2017), Transformations of Ovid in Late Antiquity. 8, 9, 157, 158, 161 |
| augustine, literary works, in chronological order, de pulchro et apto | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 151 |
| augustine, loci coniecturae, stoic, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 24 |
| augustine, locutionum in heptateuchum | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220 |
| augustine, loss of awareness of past and future by saints in next life would reduce range of emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, lust | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336, 337, 353, 380, 381, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416 |
| augustine, lust disobedient to will was not cause of fall, but a fit punishment for man | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336, 404, 406 |
| augustine, lust excludes thought and prayer | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 405, 413 |
| augustine, lust importunate and unruly | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 405 |
| augustine, lust in animals all right because they have no reason for lust to rebel against | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 406 |
| augustine, lust is said to differ from sleep by opposing will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410, 414, 415 |
| augustine, lust not necessary to avoid injury, death | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410 |
| augustine, lust, lust and pleasure not necessary for sex in clement of alexandria and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 406, 407, 408, 409 |
| augustine, male member has consent of will, so lust no different from decision to eat or drink, salivation, julian of eclanum, bishop, pelagian opponent of digestion, sleep | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 381, 409, 412 |
| augustine, manichaean period, concubinage, not marriage | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 400 |
| augustine, manichee | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 27, 37, 39, 40, 142, 146, 160 |
| augustine, marriage without sex praised if by mutual consent | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
| augustine, marriage without sex, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
| augustine, martyr feasts | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 335, 336 |
| augustine, metaphors | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 150, 181 |
| augustine, metaphysics, influence on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270 |
| augustine, metriopatheia favoured for many emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 398 |
| augustine, metriopatheia, moderate, moderation of emotion, accepted by | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 398 |
| augustine, mind | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 144, 145, 146, 148, 149 |
| augustine, misrepresents stoic belief in apatheia as verbal difference | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 206 |
| augustine, mitigation of faithful concubinage | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 402 |
| augustine, monica, mother of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 347 |
| augustine, monnica, mother of | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 107, 108, 109, 110 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 302, 305, 307 |
| augustine, more general distrust of sensory as distracting attention | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 413 |
| augustine, nebridius, associate of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 298 |
| augustine, need for daily forgiveness through lord's prayer | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362, 373, 375 |
| augustine, need to look inwards | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 252 |
| augustine, neither sleep nor lust need oppose julian of eclanum, bishop, pelagian opponent of will, if they have consent | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 409, 410 |
| augustine, neoplatonists, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 228, 279 |
| augustine, none the less had a, much-loved, son | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 400 |
| augustine, not hunger or thirst | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188, 410 |
| augustine, not two souls in humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315, 316 |
| augustine, notes porphyrys purpose for the souls descent | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 289 |
| augustine, novelty of shame after fall shows the insubordination to be a punishment | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 411, 412 |
| augustine, now need, and cannot avoid, fear, grief | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, obscenity in pagan ritual | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 287 |
| augustine, of elders | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 141, 147 |
| augustine, of hippo | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 52 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 46, 135, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150 Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 123, 134, 159, 160, 178, 179, 188 Gorain (2019), Language in the Confessions of Augustine, 12, 13 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 30, 74 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 8, 22, 34, 35, 42, 52, 53, 62, 63, 64, 65, 68, 72, 73, 74, 75, 76, 77, 78, 79, 89, 93, 94, 95, 96, 97, 98, 108, 109, 114, 115, 116, 117, 118, 123, 126, 127, 128, 131, 132, 139, 148, 149, 151, 152, 153, 163, 165, 166, 173, 179, 180, 182, 183, 186, 187, 188, 189, 190, 191, 192, 197, 198, 199, 200, 201, 204, 205, 206, 209 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 23, 40 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 107 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 95, 106, 123, 135, 172, 211, 216 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 47, 48, 70, 71, 75, 77, 100 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 60, 61, 84 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 44 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 86, 168, 169, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 268 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 69, 72, 73, 74, 83, 85, 236, 396 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 48, 205, 211, 212 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 65, 266, 267, 268, 269, 270, 271, 272, 273, 275, 278, 298, 299, 329, 349, 350, 351, 352, 357, 360, 365, 395 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 22, 27, 33, 71, 75, 101, 116, 155, 168, 189, 205, 233 |
| augustine, of hippo, adam and eve | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 145, 146, 147 |
| augustine, of hippo, and pseudo-cyprianic treatises | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 164, 165 |
| augustine, of hippo, and the biblical canon | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 26, 323, 324, 325 |
| augustine, of hippo, and vetus latina | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 18, 22, 44, 45, 219, 239, 240, 325, 326, 327, 328, 329, 340 |
| augustine, of hippo, bede and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 719, 734, 741, 743, 748 |
| augustine, of hippo, biblical interpretation | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133 |
| augustine, of hippo, bishop | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 320 |
| augustine, of hippo, body | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 136, 137, 144, 145, 159 |
| augustine, of hippo, breviculus collationis cum donatistis | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 47 |
| augustine, of hippo, candles | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 140, 141, 142, 143, 156, 161 |
| augustine, of hippo, cassiciacum dialogues | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14, 444, 445, 446, 447, 448, 449, 450, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465 |
| augustine, of hippo, cassiciacum dialogues, on aerial beings | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 436 |
| augustine, of hippo, christological view of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 416, 417, 418, 419, 420, 421 |
| augustine, of hippo, classical paideia, proper engagement with | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 345 |
| augustine, of hippo, confessiones | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 392, 407, 413, 433, 436, 473, 748 |
| augustine, of hippo, confessions | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 10 |
| augustine, of hippo, contra academicos | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 453, 460, 461 |
| augustine, of hippo, contra adimantum | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 276, 277 |
| augustine, of hippo, contra adversarium legis et prophetarum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 412 |
| augustine, of hippo, contra epistulam parmeniani | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 291 |
| augustine, of hippo, contra faustum manichaeum | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 277, 345 |
| augustine, of hippo, contra julianum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 422 |
| augustine, of hippo, conversion of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 48, 244, 245 |
| augustine, of hippo, creation of world from formless matter | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 412, 413, 415, 416 |
| augustine, of hippo, de baptismo contra donatistas | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 22 |
| augustine, of hippo, de civitate dei | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 138 |
| augustine, of hippo, de civitate dei, city of god | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 434, 437, 479 |
| augustine, of hippo, de diversis quaestionibus ad simplicianum | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 257, 258, 259, 260, 261, 262, 263, 283, 284, 285, 286 |
| augustine, of hippo, de diversis quaestionibus lxxxiii | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 251, 252, 253 |
| augustine, of hippo, de divinatione daemonum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 437 |
| augustine, of hippo, de doctrina christiana | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 407, 434, 667, 710 |
| augustine, of hippo, de genesi ad litteram | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 416, 748 |
| augustine, of hippo, de genesi ad litteram imperfectus liber | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 275, 276 |
| augustine, of hippo, de genesi contra manichaeos | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 270 |
| augustine, of hippo, de magistro | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 459 |
| augustine, of hippo, de moribus ecclesiae catholicae et de moribus manichaeorum | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 215, 216, 217, 218, 219, 220, 345 |
| augustine, of hippo, de musica | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 422 |
| augustine, of hippo, de ordine | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 347, 457, 461, 666 |
| augustine, of hippo, de sermone domini in monte | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 277 |
| augustine, of hippo, de trinitate | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 476 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 131, 132, 133, 135 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 46 |
| augustine, of hippo, de utilitate credendi | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 215, 216, 219, 224 |
| augustine, of hippo, de vera religione | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 459, 465 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 215, 218, 219, 229 |
| augustine, of hippo, defining authority and reason | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 445, 446, 447, 448 |
| augustine, of hippo, depiction of jews as bookbearers | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98 |
| augustine, of hippo, description of lucilla | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 157 |
| augustine, of hippo, distinction between jews and hebrews | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 96 |
| augustine, of hippo, doubt | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 142 |
| augustine, of hippo, education and pedagogy, priorities of authority and reason in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 453, 454 |
| augustine, of hippo, enarrationes in psalmos | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 47 |
| augustine, of hippo, epistemology of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444 |
| augustine, of hippo, epistulae ad romanos inchoata expositio liber unus | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 253 |
| augustine, of hippo, expositio in epistulam ad galatas | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 253, 254, 255, 256 |
| augustine, of hippo, expositio quarundam quaestionum in epistula ad romanos | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 247, 248, 249, 250, 251 |
| augustine, of hippo, extramission | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 135, 136, 141, 142, 154, 155 |
| augustine, of hippo, eyes | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133, 137, 143, 152 |
| augustine, of hippo, fortuna in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 449 |
| augustine, of hippo, four-stage teaching on salvation | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 248, 249, 250, 251, 255, 280, 281 |
| augustine, of hippo, free will | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 131, 132, 171 |
| augustine, of hippo, gen. man. | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 748 |
| augustine, of hippo, genesis, on study of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 714 |
| augustine, of hippo, god | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133, 135, 143, 144, 145, 146, 147, 153, 154, 155, 156 |
| augustine, of hippo, haer. | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 747 |
| augustine, of hippo, hope | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 144, 149, 152 |
| augustine, of hippo, humanity | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 138, 139, 144, 147, 148, 149 |
| augustine, of hippo, identity | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 171 |
| augustine, of hippo, illusions | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 139, 140, 141, 142, 143 |
| augustine, of hippo, image of god | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 144, 145, 146, 149, 154 |
| augustine, of hippo, images | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 140, 141, 143, 148 |
| augustine, of hippo, in evangelium johannis tractatus | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 47 |
| augustine, of hippo, in reference bible | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 717 |
| augustine, of hippo, interrelated nature of duplex via of authority and reason | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 448, 449, 450, 452, 453 |
| augustine, of hippo, john the baptist and christ, as voice and word | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 408, 409, 410, 411, 412 |
| augustine, of hippo, leg. | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 748 |
| augustine, of hippo, library resources available to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 709 |
| augustine, of hippo, manicheans, involvement with | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667 |
| augustine, of hippo, manuscripts and transcriptions of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 46, 47 |
| augustine, of hippo, meaning, words versus sound as means of conveying | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 404, 405, 406, 407, 408 |
| augustine, of hippo, metaphors | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 150, 181 |
| augustine, of hippo, mind | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 144, 145, 146, 148, 149 |
| augustine, of hippo, modern scholarship on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 448 |
| augustine, of hippo, mother monica as character in dialogue of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 347 |
| augustine, of hippo, multiple interpretations, tendency to note | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 716 |
| augustine, of hippo, music, hymns, and singing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 421, 422, 423, 424 |
| augustine, of hippo, nicaea, appealing to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 463 |
| augustine, of hippo, official note-takers, use of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 347 |
| augustine, of hippo, on allegory of scripture | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 231, 232, 233, 234, 235, 236, 271, 272, 273, 274, 275, 276, 277, 337, 338, 339, 361 |
| augustine, of hippo, on antiochene incident | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 254, 255 |
| augustine, of hippo, on artistic works | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 481 |
| augustine, of hippo, on dignatio | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 60, 61 |
| augustine, of hippo, on dispensatio temporalis | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 229, 230, 231 |
| augustine, of hippo, on divine pedagogy of scripture | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 224, 225, 226, 227, 228 |
| augustine, of hippo, on free will and grace | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 250, 252, 253, 258, 259, 260, 261, 262, 263, 274, 279, 280, 283, 284, 285, 286 |
| augustine, of hippo, on ideal liberal arts curriculum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 457, 458, 459, 460, 461 |
| augustine, of hippo, on images | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 6 |
| augustine, of hippo, on integration of authority and reason | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 461, 462, 463 |
| augustine, of hippo, on jubilus or belch | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 415 |
| augustine, of hippo, on language | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424 |
| augustine, of hippo, on law and grace | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 248, 249, 250, 251, 252, 254, 255, 256, 257, 258, 259, 277, 278, 281, 282, 283 |
| augustine, of hippo, on liberal arts | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 666 |
| augustine, of hippo, on lord’s prayer | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 163 |
| augustine, of hippo, on manichaean literalism and old testament rejection | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 224, 225, 231, 232, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| augustine, of hippo, on mixed church | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 129 |
| augustine, of hippo, on moral purification | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 455, 456, 457 |
| augustine, of hippo, on pagan divination | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14, 426, 427, 428, 429, 430, 431, 433, 434, 435, 436, 437, 438, 439, 440, 441 |
| augustine, of hippo, on pagan divination, astrological divination, critique of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 426, 433, 434, 435, 436 |
| augustine, of hippo, on pagan divination, cicero, influence of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 435, 438, 441 |
| augustine, of hippo, on pagan divination, deceit and trickery, divination’s dependence on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 440 |
| augustine, of hippo, on pagan divination, demonic divination, critique of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 426, 436, 437, 438, 439, 440 |
| augustine, of hippo, on pagan divination, earlier critiques of astrology influencing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 428, 429, 430, 431 |
| augustine, of hippo, on pagan divination, limits of human autopsy as basis for critique | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 427, 437, 440 |
| augustine, of hippo, on pagan divination, mischaracterisations of opponents | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 428 |
| augustine, of hippo, on pagan divination, modern scholars on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 427 |
| augustine, of hippo, on paradise | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 156 |
| augustine, of hippo, on spiritual seeing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 479, 480, 481 |
| augustine, of hippo, on spiritual senses | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 29 |
| augustine, of hippo, on the resurrection body | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 155, 156 |
| augustine, of hippo, on tyconius | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 290, 291, 292, 293, 309, 318, 319 |
| augustine, of hippo, on unity of scripture | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 216, 220, 221, 222, 223, 224, 276, 277, 278 |
| augustine, of hippo, on vision, as mode of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 473, 474, 475, 476, 477, 478, 479, 480, 481, 483 |
| augustine, of hippo, optatus’s influence on | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 205 |
| augustine, of hippo, pedagogical christology in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 459 |
| augustine, of hippo, philosophical approach to hebrew scriptures | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 93 |
| augustine, of hippo, philosophy | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133 |
| augustine, of hippo, psalmus contra partem donati | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 401, 402 |
| augustine, of hippo, purity | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 153 |
| augustine, of hippo, quaestiones evangeliorum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 747 |
| augustine, of hippo, response to simplician | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 480 |
| augustine, of hippo, retractationes | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 22 |
| augustine, of hippo, saint | Champion (2022), Dorotheus of Gaza and Ascetic Education, 129 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 294, 298, 301, 302, 305, 307, 308 |
| augustine, of hippo, scriptural interpretation in earliest treatises, overview | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 216, 217, 218, 219 |
| augustine, of hippo, secular and exegetical knowledge, compatibility of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 714, 727 |
| augustine, of hippo, senses | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147, 151 |
| augustine, of hippo, sensory perception | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 131, 132, 133, 134, 135, 136, 137, 138, 139, 142 |
| augustine, of hippo, sermones ad populum | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 47 |
| augustine, of hippo, sin | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 138, 139 |
| augustine, of hippo, soul | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 137 |
| augustine, of hippo, speculum, quis ignorat | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 22 |
| augustine, of hippo, st | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 238 |
| augustine, of hippo, stoicism | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 134, 135, 136, 137, 138, 139, 140, 141 |
| augustine, of hippo, subjectivity of vision | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 131, 132, 139, 152, 162 |
| augustine, of hippo, the teacher | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 695 |
| augustine, of hippo, theological anthropology | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 138, 139, 144 |
| augustine, of hippo, theological significance of affective interjections | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 406 |
| augustine, of hippo, theories of vision | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 135, 136, 137, 138, 139, 142, 156, 157, 160, 161, 178 |
| augustine, of hippo, theory of sight | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 475, 476, 477, 478, 479 |
| augustine, of hippo, tract. ev. jo. | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 747 |
| augustine, of hippo, transformation | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 137, 138, 156 |
| augustine, of hippo, tyconius’s influence on | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 280, 281, 283, 289, 292, 338 |
| augustine, of hippo, vision | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 135, 136, 137, 143, 144, 152, 160, 161, 162, 183 |
| augustine, of hippo, vision of god | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133, 135 |
| augustine, of hippo, wigbod’s commentary on genesis and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 713 |
| augustine, of living voice | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 68, 83, 86 |
| augustine, of memory | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 82, 98, 140, 147, 155, 205 |
| augustine, of poetry | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 11, 115 |
| augustine, of sophists | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 201, 204 |
| augustine, of writing | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 76, 82, 83, 84 |
| augustine, on abrahams thigh | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 146 |
| augustine, on arithmetic, mathematics | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 129, 135, 156, 157 |
| augustine, on ark and baptism | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 76, 82, 83, 84, 85, 89 |
| augustine, on ascension | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 62, 63, 64 |
| augustine, on ascent to truth/god | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 6, 71, 81, 97, 98, 107, 108, 137, 187, 188, 189, 190, 191, 221, 225, 226, 227, 228, 229, 230, 231 |
| augustine, on astrology | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 168, 169 |
| augustine, on astrology, astronomy | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 108, 128, 131, 133, 134, 135, 136 |
| augustine, on attentive listening | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 122 |
| augustine, on authority/reason and, cicero | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 445, 455 |
| augustine, on baptism as beginning of christian life | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 167 |
| augustine, on bethesda paralytic | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 137, 138 |
| augustine, on biblical scientia | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 129, 226 |
| augustine, on bibliomancy | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 137 |
| augustine, on blood and water from christs side | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 176, 177, 178, 179 |
| augustine, on canon of liberal arts | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 72, 76, 98, 141 |
| augustine, on canon of mantic arts | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 32, 121 |
| augustine, on christian doctrine | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 127 |
| augustine, on christians’ borrowing from platonist tradition | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 222 |
| augustine, on cicero | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 124 |
| augustine, on circumcision | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 129, 148 |
| augustine, on coercion | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 142 |
| augustine, on creation of world from formless matter, creation and the created world | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 412, 413, 415, 416 |
| augustine, on demonic divination, demons | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 427, 436, 437, 438, 439, 440 |
| augustine, on dialectic, logic | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 108, 117, 135, 151, 152, 153, 154, 155, 160, 161, 162, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 203, 204, 221 |
| augustine, on divination | Johnston (2008), Ancient Greek Divination, 11, 12, 144 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
| augustine, on doctrina, e | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 128, 129, 130, 131, 132, 133, 134, 135, 178, 180, 225, 229 |
| augustine, on dreams, oneiromancy | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 137 |
| augustine, on eagle | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 187, 188, 189 |
| augustine, on eschatological criterion of interpretation | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 225 |
| augustine, on ethiopians | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 106, 107 |
| augustine, on fine arts | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 132 |
| augustine, on first six days in genesis | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 237, 238, 239 |
| augustine, on free choice of the will | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 57, 59 |
| augustine, on free will and grace, paul and pauline epistles, and | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 250, 252, 253, 258, 259, 260, 261, 262, 263, 274, 279, 280, 283, 284, 285, 286 |
| augustine, on geometry | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 108, 135, 155, 156 |
| augustine, on grammar | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 107, 108, 117, 145, 146, 147, 148, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182 |
| augustine, on history | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 133 |
| augustine, on incarnation, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 332, 333 |
| augustine, on language and, christ | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 408, 409, 410, 411, 412 |
| augustine, on language and, christology | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 416, 417, 418, 419, 420, 421 |
| augustine, on law and grace, paul and pauline epistles, and | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 248, 249, 250, 251, 252, 254, 255, 256, 257, 258, 259, 277, 278, 281, 282, 283 |
| augustine, on love in the trinity | Osborne (1996), Eros Unveiled: Plato and the God of Love. 201, 202, 214, 216 |
| augustine, on love, amor, caritas, and interpretation | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 170, 171, 172, 212, 213, 214, 220, 225 |
| augustine, on love, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 220, 334, 335 |
| augustine, on manufacturing arts | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 134 |
| augustine, on medicine | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 132, 134 |
| augustine, on memory | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 54, 55, 56, 58, 59, 62, 64, 149 |
| augustine, on moses cushite wife | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 114 |
| augustine, on muses | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 104, 105, 106, 107, 108, 109, 129, 130 |
| augustine, on music | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 105, 109, 129, 150 |
| augustine, on natural history | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 133 |
| augustine, on nautical art | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 134 |
| augustine, on parallels between platonism and christian faith | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 223, 224, 225, 226 |
| augustine, on partridge | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 191 |
| augustine, on performance arts | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 134 |
| augustine, on philosophy, sapientia | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 157, 158, 187, 188, 189, 226, 227, 229, 230 |
| augustine, on pictura versus litterae | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 211, 212, 223 |
| augustine, on plato vs. sceptics | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 224, 225 |
| augustine, on platonists’ views on, gods | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 219, 220 |
| augustine, on praising monastic founders | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 250, 257, 258 |
| augustine, on priorities of authority and reason in education and pedagogy, paideia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 453, 454 |
| augustine, on raven | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 76, 77, 79, 80, 81, 82, 86, 87, 89 |
| augustine, on reading of acts | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 18 |
| augustine, on rebecca | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 145 |
| augustine, on red sea crossing | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 161, 166, 167 |
| augustine, on rhetoric | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 125 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 108, 135, 149, 150, 151 |
| augustine, on rule of faith | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 214 |
| augustine, on signification and disambiguation, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 333, 335, 336, 337, 338, 339 |
| augustine, on signs | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 129, 130, 132, 169, 170, 171, 172, 218, 221, 222, 223, 224, 230 |
| augustine, on simon magus | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 76, 85, 86, 87 |
| augustine, on spiritual seeing, spiritual senses | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 479, 480, 481 |
| augustine, on suicide | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 201 |
| augustine, on the city of god, dreams, in late antique and medieval christian literature | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 786 |
| augustine, on theurgy | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 138 |
| augustine, on violence between jews and christians at calama | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 207, 208 |
| augustine, on –, emotion | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 261 |
| augustine, on “heaven and earth, ” | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238 |
| augustine, on “use” of scripture, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 331, 332 |
| augustine, on, angels | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| augustine, on, christianity | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 250, 251, 252, 253, 254, 255, 256 |
| augustine, on, demons | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| augustine, on, extensions, temporal | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 232 |
| augustine, on, hyginus | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 421, 422, 423, 424 |
| augustine, on, memory | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 120 |
| augustine, on, pythagoras, pythagoreans | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225 |
| augustine, on, time | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 23, 228, 229, 230, 231, 232, 233 |
| augustine, on, vision, as mode of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 473, 474, 475, 476, 477, 478, 479, 480, 481, 483 |
| augustine, opposition to conversion through coercive violence of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 58, 72 |
| augustine, opus of confluence of cicero and apuleius | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 13 |
| augustine, ordained bishop | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 113 |
| augustine, ordained presbyter | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 15 |
| augustine, origen, source for calcidius and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 241 |
| augustine, original sin transmitted by lust | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| augustine, orosius, and | Van Nuffelen (2012), Orosius and the Rhetoric of History, 1, 2, 3, 4, 5, 6, 7, 8, 9, 13, 16, 17, 18, 22, 23, 24, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 46, 52, 97, 118, 153, 162, 181, 182, 195, 198, 199, 200, 202, 203 |
| augustine, overlooks seneca's treatment of lust, anger, and fear as all having involuntary first movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 381, 405 |
| augustine, overview, de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 330, 331 |
| augustine, parallels of with calcidius | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 279 |
| augustine, parallels to | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 248, 249, 250, 251 |
| augustine, patricius, father of | Conybeare (2006), The Irrational Augustine, 67, 68, 69 |
| augustine, personal experience of lust | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 401 |
| augustine, perverted will and pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
| augustine, philosophers criticized in | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 269 |
| augustine, philosophy | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 133 |
| augustine, philosophy, neoplatonic, influence on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 222 |
| augustine, pity aroused in theatre not genuine | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 77 |
| augustine, plato and platonism of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 222, 223, 224, 225, 226, 229 |
| augustine, plato quoted in | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 269 |
| augustine, plato, creationism of consistent with christians’ | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 228, 238 |
| augustine, platonism, neoplatonism | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 54, 55, 56, 58, 59, 62, 64, 76, 77, 78, 79, 80, 81, 137, 138, 139, 142, 145, 148, 150, 171, 187, 188, 189, 228, 229 |
| augustine, platonists, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 223, 261, 269, 271 |
| augustine, pleasure of thinking preceding assent to action | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 355, 356, 360, 373, 374 |
| augustine, polemics of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 263 |
| augustine, porphyry, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 221, 222, 226, 269 |
| augustine, possidius, life of | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 41 |
| augustine, pride, pride is reason for the fall of men and angels in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
| augustine, property renunciation | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 81 |
| augustine, psalm against the donatists | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 238 |
| augustine, quaestiones in heptateuchum | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220 |
| augustine, reads cicero's hortensius | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 37, 157 |
| augustine, relation to stoics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399, 401 |
| augustine, responds to porphyrys via animae salutis liberandae universalis | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 274 |
| augustine, retractationes | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 6, 71, 72, 73, 141, 143, 189, 209 |
| augustine, retractions | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 75, 76 |
| augustine, rhetor | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 118, 119, 120, 121, 122, 124 |
| augustine, rhetoric, omologia, on christian doctrine | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 127 |
| augustine, rhetoric, view of | Fielding (2017), Transformations of Ovid in Late Antiquity. 108 |
| augustine, rule | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 149, 150 |
| augustine, saint | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 131 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 23, 75, 376, 378, 459, 465 |
| augustine, saint, and porphyry | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 226 |
| augustine, saint, and virgil | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 222 |
| augustine, saint, auerbach on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 245 |
| augustine, saint, education of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 221 |
| augustine, saint, hidden significance of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 224 |
| augustine, saint, on angels | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 228 |
| augustine, saint, on astrology | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 239 |
| augustine, saint, on bible | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 223 |
| augustine, saint, on causes | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251 |
| augustine, saint, on eternal foot example | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 84 |
| augustine, saint, on genesis | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 223 |
| augustine, saint, on human will | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 8, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236 |
| augustine, saint, on memory | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 120 |
| augustine, saint, on neoplatonic philosophers | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 225 |
| augustine, saint, on nothing | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 232 |
| augustine, saint, on origin of evil | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 7, 8, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236 |
| augustine, saint, on plato | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 236 |
| augustine, saint, on scripture | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 222, 226 |
| augustine, saint, on sin | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 230 |
| augustine, saint, on trinity | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 231 |
| augustine, saint, on will | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251 |
| augustine, saint, on world as beginningless | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 80 |
| augustine, saints | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 783, 786 |
| augustine, says pagans believed in porphyrys oracles | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 281 |
| augustine, says porphyry argued scripture if contradictory | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 275 |
| augustine, says porphyry deviated from pure platonism | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 254 |
| augustine, scriptural citations in de doctrina christiana | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 322, 323, 324, 328, 340, 341 |
| augustine, scriptural exercises | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 141 |
| augustine, second view, bodies usable for sex without lust or pleasure but unused | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 406, 407 |
| augustine, seeing god, beatitudes | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 460, 462 |
| augustine, semiotics of | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 191, 192 |
| augustine, sensory perception | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 134, 135, 136, 137, 138, 139, 142 |
| augustine, sermon | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 68, 225 |
| augustine, sermons of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 73, 81 |
| augustine, severus, associate of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 298 |
| augustine, sex in marriage is for procreation or health | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
| augustine, sex in marriage puts a bad thing to a good use | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 402 |
| augustine, sexual dreams involve consent of will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 115, 381, 382, 413, 414, 415 |
| augustine, shock, shock without hurt | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 204, 355 |
| augustine, shocks | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 204, 355 |
| augustine, shows porphyrys purpose for the souls descent | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 289 |
| augustine, similarly before fall | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 407, 408 |
| augustine, similarly for eupatheiai | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| augustine, sin original, upheld by jerome and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396 |
| augustine, sleepeven parallels lust in extinguishing thought about its purpose, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 409, 415 |
| augustine, so christ free from | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| augustine, soliloquia | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 51, 107, 108, 142, 160 |
| augustine, soliloquies | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 187 |
| augustine, soteriology of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 253, 254, 255, 256, 257, 258, 259 |
| augustine, soul is not bodily blend | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 270 |
| augustine, soul, ascent of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 437, 461, 463 |
| augustine, soul, beginning and end of according to | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 80 |
| augustine, speaking mani and manichaeans, against, on creation | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 412 |
| augustine, st | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 52, 53, 60, 111, 155, 179, 190, 191, 231 Van Nuffelen (2012), Orosius and the Rhetoric of History, 26, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 51, 53, 64, 65, 68, 69, 74, 77, 148, 159, 198, 199, 200, 202, 203 |
| augustine, st paul recommended and christ experienced emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| augustine, st, and cicero | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 110 |
| augustine, st, as teacher of rhetoric | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 189, 190 |
| augustine, st, city of god | Van Nuffelen (2012), Orosius and the Rhetoric of History, 1, 2, 5, 6, 7, 8, 9, 11, 16, 17, 18, 22, 23, 24, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 45, 46, 51, 52, 53, 56, 75, 80, 89, 90, 92, 96, 97, 98, 99, 100, 101, 103, 113, 114, 153, 162, 164, 165, 166, 181, 182, 195, 198, 199, 200, 202, 203 |
| augustine, st, confessions | Van Nuffelen (2012), Orosius and the Rhetoric of History, 28, 89 |
| augustine, st, congregation | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 190, 191 |
| augustine, st, conversion of | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 190 |
| augustine, st, debate with felix | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 249, 250, 251 |
| augustine, st, debate with fortunatus | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 249, 250 |
| augustine, st, definition of orator | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 144 |
| augustine, st, judging cases daily | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 168 |
| augustine, st, manichaeans | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 246, 247, 248, 249 |
| augustine, st, on advocates and iurisperiti | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 69, 70, 71, 72, 100 |
| augustine, st, on heresy | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 193, 217, 218, 230 |
| augustine, st, on naming of heretical sects | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 222 |
| augustine, st, on pleas to the emperor | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 78, 79, 80 |
| augustine, st, on prosecution of crispinus | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 263 |
| augustine, st, on prosecution of faustus | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 246 |
| augustine, st, on records of court at hippo | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 170 |
| augustine, st, on rhetoric | Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 89 |
| augustine, st, on rhetoric in service of church | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 144 |
| augustine, st, on scepticism | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 54 |
| augustine, st, on schism | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 267 |
| augustine, st, use of forensic rhetoric in sermons | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 191, 192, 193 |
| augustine, st, use of rescripts from gregorian code | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 126 |
| augustine, st, use of roman legal principles | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 77, 202, 203, 204, 211 |
| augustine, st. | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 21 Damm (2018), Religions and Education in Antiquity, 15 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 180 Katzoff (2019), On Jews in the Roman World: Collected Studies. 22, 161 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 105 |
| augustine, st., on meaning of golden ass | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 6, 11 |
| augustine, st., on meaning of golden ass, and punic | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61, 62 |
| augustine, statements on disciplinary knowledge, on agriculture | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 134 |
| augustine, stoicism | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 134, 135, 136, 137, 138, 139, 140, 141 |
| augustine, student at carthage | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 |
| augustine, survey of ‘liberal arts’ in book | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 128, 129, 130, 131, 132, 133, 134, 135, 177, 178, 179, 180, 197 |
| augustine, surveys own works | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252 |
| augustine, teacher at thagaste | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 40, 41, 42, 43 |
| augustine, the city of god | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 109, 114, 117 |
| augustine, the greatness of the soul | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 75 |
| augustine, the misrepresentation is part of his case for metriopatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397, 398 |
| augustine, the ‘great mind’ | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 76, 77, 78, 79 |
| augustine, theodicy, in | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 238, 239 |
| augustine, theology | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 138, 139, 144 |
| augustine, theology, on demons and angels | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| augustine, theories of vision | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 132, 133, 135, 136, 137, 138, 139, 141, 142, 154, 155, 156, 157, 160, 161, 178 |
| augustine, third view, if there was lust and pleasure, it did not oppose will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 406, 407 |
| augustine, this in turn explains shame at sex and need for privacy | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 406, 411, 412 |
| augustine, this obscures stoic position that emotion necessarily has the assent of reason | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 383 |
| augustine, three goods of marriage | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 403 |
| augustine, three stages, suggestion, pleasure, assent to action | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 374 |
| augustine, time makes emotion fade because of new hopes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 241 |
| augustine, titillation only a prepassion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 372, 414 |
| augustine, to platonists | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 382, 383, 413 |
| augustine, tractatus in ioannem | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220 |
| augustine, transformation | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 137, 138, 156 |
| augustine, two wills in humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315, 316, 336, 382, 383, 399 |
| augustine, unfamiliar with plato's symposium | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 188 |
| augustine, use of stoic concepts | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 14 |
| augustine, uses arguments adapted by descartes, cogito | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 270 |
| augustine, utility of emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| augustine, visits carthage, julian of eclanum, bishop, pelagian opponent of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 403 |
| augustine, voluntary, belief, doxa, hence for stoics and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47 |
| augustine, will in belief, perception, memory, imagination, will, expansion of role in thought, faith | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 337 |
| augustine, will involved in belief | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47 |
| augustine, will's opposition cause or effect of thinking sex evil? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 412, 413 |
| augustine, will, clustering of functions in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336 |
| augustine, world soul, cosmic soul | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 75, 76 |
| augustine, ‘disciplinarum libri’ | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 6, 47, 70, 71, 72, 141, 142 |
| augustine, “macro” vs. “micro” usages of de doctrina christiana scripture, as concept | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 329, 330 |
| augustines, abbey, canterbury, claims of incubation at st. | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787 |
| augustine’s, access to, christian faith | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 219 |
| augustine’s, account of the trinity, union, in | Osborne (1996), Eros Unveiled: Plato and the God of Love. 214 |
| augustine’s, books, chapter-headings in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 311 |
| augustine’s, cassiciacum dialogues and, neoplatonism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 455, 460 |
| augustine’s, cassiciacum dialogues and, plotinus | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 464 |
| augustine’s, cassiciacum ordering of knowledge, epistemology in late antique world, dialogues, on ideal order of liberal arts curriculum | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 457, 458, 459, 460, 461 |
| augustine’s, conversion narrative, paul and pauline epistles, in | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 244, 245 |
| augustine’s, creation theory, seeds, in | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 245, 247, 248, 249, 250, 283 |
| augustine’s, critique of astrology and, cicero | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 435, 441 |
| augustine’s, critique of astronomy/astrology | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 426, 433, 434, 435, 436 |
| augustine’s, critique of demonic divination and, vision, as mode of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 440 |
| augustine’s, critique of demons and, cicero | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 438 |
| augustine’s, de ordine, female characters in dialogues | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 347 |
| augustine’s, definition of magic | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 13 |
| augustine’s, dependence on, tyconius | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 280, 281, 283, 289, 292, 338 |
| augustine’s, developing thought, confessions / confessiones, augustine, in context of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 345, 347 |
| augustine’s, earliest old testament, in treatises, overview | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 216, 217, 219 |
| augustine’s, earliest paul and pauline epistles, in treatises, overview | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 217, 218 |
| augustine’s, four-stage teaching on salvation, paul and pauline epistles, and | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 248, 249, 250, 251, 255, 280, 281 |
| augustine’s, four-stage teaching on, salvation | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 248, 249, 250, 251, 255, 280, 281 |
| augustine’s, involvement with, mani and manichaeans | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667 |
| augustine’s, knowledge of classical literature | Nisula (2012), Augustine and the Functions of Concupiscence, 19 |
| augustine’s, knowledge of greek | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 220, 221 |
| augustine’s, knowledge of manichaeism | Nisula (2012), Augustine and the Functions of Concupiscence, 152, 153 |
| augustine’s, misrepresentations of donatists | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 428 |
| augustine’s, narrative of creation | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 227, 228, 229, 230, 237, 238, 239, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 282 |
| augustine’s, own life, threefold concupiscence, triplex cupiditas, in | Nisula (2012), Augustine and the Functions of Concupiscence, 181, 182, 190 |
| augustine’s, pedagogical christology, christology | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 459 |
| augustine’s, portrayal of matter | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 241, 242 |
| augustine’s, preaching, city of god, anticipation of its themes in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 29, 31, 32 |
| augustine’s, psalmus contra partem donati, donatists | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 401, 402 |
| augustine’s, references to, books | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 36, 37, 77, 78, 311 |
| augustine’s, relationship with language, augustine, of hippo, ambivalence of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 407 |
| augustine’s, residue of manichaeism | Nisula (2012), Augustine and the Functions of Concupiscence, 167, 303, 308, 317, 326, 344 |
| augustine’s, seminal reasons, loci coniecturae, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 25 |
| augustine’s, sermon | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 427 |
| augustine’s, theory of justification, justice, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 266, 267 |
| augustine’s, thought, constancy, development of discontinuity | Nisula (2012), Augustine and the Functions of Concupiscence, 77, 241, 268, 269 |
| augustine’s, thought, constancy, discontinuity in development | Nisula (2012), Augustine and the Functions of Concupiscence, 269 |
| augustine’s, thought, development, constancy of discontinuity | Nisula (2012), Augustine and the Functions of Concupiscence, 203, 269, 278 |
| augustine’s, understanding and use of allegory see also typology | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 231, 232, 233, 234, 235, 236, 271, 272, 273, 274, 275, 276, 277, 337, 338, 339, 361 |
| augustine’s, understanding of literal interpretation | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 232, 233, 270, 271, 272, 337, 338, 339, 361 |
| augustine’s, view of gods | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 219 |
| augustine’s, works, acad. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 97, 112, 283 |
| augustine’s, works, adnot. job | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 146 |
| augustine’s, works, agon. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 122 |
| augustine’s, works, bapt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 80, 119, 120, 121, 122, 128, 147, 172, 210 |
| augustine’s, works, beat. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96 |
| augustine’s, works, bon. conj. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 118 |
| augustine’s, works, brev. coll. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 133, 134 |
| augustine’s, works, c. adim. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 101, 198 |
| augustine’s, works, c. arian. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169 |
| augustine’s, works, c. cresc. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 119, 120, 268 |
| augustine’s, works, c. don. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 120, 268 |
| augustine’s, works, c. du. ep. pel. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 170, 172, 173, 174, 188, 250, 251, 252, 254, 261, 265 |
| augustine’s, works, c. ep. man. fund. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 113, 114, 115, 146, 147, 284 |
| augustine’s, works, c. faust. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 1, 111, 114, 115, 116, 117, 118, 143, 233, 261, 269, 284 |
| augustine’s, works, c. fel. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114, 115, 134, 135, 143, 146 |
| augustine’s, works, c. fort. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 36, 100, 101, 172, 262 |
| augustine’s, works, c. jul. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 4, 72, 146, 178, 179, 180, 181, 182, 183, 189, 195, 207, 250, 251, 252, 260, 261, 263, 264, 265 |
| augustine’s, works, c. jul. imp. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 189, 207, 210, 211, 250, 251, 254, 261, 265 |
| augustine’s, works, c. litt. petil. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 102, 113, 118, 119, 134, 147, 251, 268 |
| augustine’s, works, c. mend. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160, 249, 280, 281 |
| augustine’s, works, c. secund. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 117 |
| augustine’s, works, canon, in | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 26, 323, 324, 325 |
| augustine’s, works, catech. rud. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 107, 123, 124, 134, 147, 224, 274 |
| augustine’s, works, civ. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 150, 151, 192, 193, 194, 195, 196, 199, 220, 263, 269 |
| augustine’s, works, conf. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 6, 113, 120, 125, 126, 127, 128, 129, 130, 131, 135, 143, 144, 254, 255, 264, 274, 277, 282, 283, 284, 285, 291, 293, 297 |
| augustine’s, works, cons. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 125 |
| augustine’s, works, corrept. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 184, 185, 186, 189, 236, 237, 250, 252, 260, 262 |
| augustine’s, works, cur. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 261 |
| augustine’s, works, de mag. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 101 |
| augustine’s, works, de mend. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 249, 280 |
| augustine’s, works, div. quaest. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 109, 110, 111, 112, 120, 132, 143, 144, 146, 153, 198, 199, 291 |
| augustine’s, works, divin. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 132 |
| augustine’s, works, doctr. chr. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 4, 107, 112, 122, 129, 147, 187, 199, 212, 254 |
| augustine’s, works, duab. an. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 197, 288 |
| augustine’s, works, emer. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169 |
| augustine’s, works, enar. ps. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 92, 95, 99, 120, 146, 209, 241, 246, 247, 248, 249, 251, 256, 257, 260, 264, 269 |
| augustine’s, works, enchir. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 96, 146, 176, 177, 178, 189, 250, 255, 260, 261, 265, 269 |
| augustine’s, works, ep. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 201 |
| augustine’s, works, exp. gal. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 102, 103, 104, 144 |
| augustine’s, works, exp. quaest. rom. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 103, 107, 108, 109, 135, 144, 145, 198, 200, 249, 252, 257, 260 |
| augustine’s, works, exp. rom. inch. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 107, 108 |
| augustine’s, works, fid. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 101, 122, 134 |
| augustine’s, works, fid. op. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 164, 250, 254 |
| augustine’s, works, fid. symb. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 254, 261 |
| augustine’s, works, fund. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 113, 114, 115, 147, 284 |
| augustine’s, works, gen. imp. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 101 |
| augustine’s, works, gen. litt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 147, 148, 149, 150, 166, 167, 168, 196, 212, 225, 227, 228, 250, 251, 254, 261, 265, 290 |
| augustine’s, works, gen. man. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 98, 99, 100, 111, 112, 144, 197, 278, 291 |
| augustine’s, works, gest. pelag. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 168 |
| augustine’s, works, grat. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 184, 189, 252, 254 |
| augustine’s, works, grat. chr. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 169, 250, 251, 261, 265 |
| augustine’s, works, immort. an. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 97, 101 |
| augustine’s, works, incomp. nupt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 174 |
| augustine’s, works, leg. adv. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146, 174, 188 |
| augustine’s, works, lib. arb. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 110, 111, 112, 135, 136, 137, 138, 139, 144, 146, 147, 152, 153, 154, 155, 165, 166, 192, 197, 199, 200, 209, 210, 211, 212, 213, 229, 237, 279, 292, 297 |
| augustine’s, works, locut. hept. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169, 250 |
| augustine’s, works, mor. eccl. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 78, 98, 99, 197, 261 |
| augustine’s, works, mor. man. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 99 |
| augustine’s, works, mus. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 98, 111, 112, 132, 133, 147, 212 |
| augustine’s, works, nat. bon. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 118, 134 |
| augustine’s, works, nat. grat. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 134, 146, 164, 165, 188, 251, 252, 253, 254, 261, 264 |
| augustine’s, works, nat. orig. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160, 174, 175, 176, 188, 220, 246, 250, 269 |
| augustine’s, works, nupt. et conc. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169, 170, 171, 188, 250, 251, 261, 265 |
| augustine’s, works, ord. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 97, 111, 112, 133, 192, 293 |
| augustine’s, works, parm. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 4, 261 |
| augustine’s, works, pat. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169 |
| augustine’s, works, pecc. merit. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 144, 147, 148, 149, 157, 158, 159, 160, 161, 162, 165, 166, 187, 188, 212, 213, 225, 227, 228, 231, 249, 250, 251, 252, 254, 260, 261, 262, 263, 264, 268, 275, 277, 285, 294, 295 |
| augustine’s, works, perf. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 164, 250, 251, 254, 261 |
| augustine’s, works, persev. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8, 95, 112, 143, 146, 152, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 236, 250, 257, 277, 280 |
| augustine’s, works, praed. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8, 95, 132, 147, 152, 200, 201, 202, 207, 208, 211, 212, 236, 250, 252, 256, 257, 260, 270, 271, 276, 280, 285, 290, 294 |
| augustine’s, works, quaest. c. pag. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 134 |
| augustine’s, works, quaest. ev. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 134, 251 |
| augustine’s, works, quaest. matt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 117, 125, 134 |
| augustine’s, works, quant. an. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 97, 112, 265 |
| augustine’s, works, retract. vii | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 97, 109, 121, 131, 132, 141, 147, 148, 150, 151, 152, 166, 168, 187, 195, 197, 198, 199, 200, 207, 211, 212, 225, 252, 295, 298 |
| augustine’s, works, s. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 144, 146, 160, 215, 216, 217, 218, 219, 220, 221, 222, 234, 249, 250, 251, 255, 260, 261, 264, 269 |
| augustine’s, works, s. dom. m. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 100, 101, 111 |
| augustine’s, works, simpl. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 1, 4, 5, 8, 9, 95, 113, 114, 115, 118, 120, 121, 122, 124, 128, 132, 135, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 152, 153, 154, 155, 159, 166, 168, 183, 185, 197, 198, 199, 200, 206, 207, 208, 209, 210, 211, 212, 213, 224, 228, 238, 241, 242, 249, 256, 262, 268, 271, 274, 275, 276, 279, 280, 281, 286, 290, 291, 292, 294, 297 |
| augustine’s, works, solil. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 97, 134 |
| augustine’s, works, spir. et litt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 147, 163, 164, 186, 188, 209, 225, 228, 231, 250, 252, 254, 256, 260, 262, 264, 294 |
| augustine’s, works, symb. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 183, 184, 189 |
| augustine’s, works, tract. ep. jo. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 241, 242, 248, 249, 261, 269 |
| augustine’s, works, tract. ev. jo. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 88, 146, 241, 242, 243, 244, 245, 246, 249, 255, 269 |
| augustine’s, works, trin. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 95, 147, 151, 191, 208, 212, 225, 227, 250, 254, 257 |
| augustine’s, works, unic. bapt. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 133 |
| augustine’s, works, unit. eccl. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 130, 131, 134 |
| augustine’s, works, util. cred. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 99, 284 |
| augustine’s, works, ver. rel. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 96, 99, 100, 144, 197, 254, 261, 291 |
| augustine’s, works, virginit. | Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 124, 125, 250, 274 |
| augustinus, christian augustine, aurelius author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 109, 127 |
| 130 validated results for "augustine" | ||
|---|---|---|
| 1. Hebrew Bible, Exodus, 20.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Augustine of Hippo • Augustine of Hippo, City of God • Augustine, • Augustine, Saint, on causes • Augustine, Saint, on will • Augustine’s Works, Enchir. • Augustine’s Works, Nat. orig. Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 155; Conybeare (2000), Abused Bodies in Roman Epic, 64; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 245, 247; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 176
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| 2. Hebrew Bible, Genesis, 1.1, 1.3-1.4, 1.14-1.18, 1.26-1.27, 3.19, 6.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Augustine • Augustine , Trinity • Augustine , birthplace (Thagaste) • Augustine , conversion • Augustine , doctrine • Augustine , generally • Augustine , preconversion life • Augustine of Hippo • Augustine of Hippo, Adam and Eve • Augustine of Hippo, God • Augustine of Hippo, body • Augustine of Hippo, candles • Augustine of Hippo, extramission • Augustine of Hippo, hope • Augustine of Hippo, humanity • Augustine of Hippo, image of God • Augustine of Hippo, images • Augustine of Hippo, mind • Augustine of Hippo, purity • Augustine of Hippo, senses • Augustine of Hippo, theological anthropology • Augustine of Hippo, theories of vision • Augustine of Hippo, vision • Augustine, Saint, on Bible • Augustine, Saint, on Genesis • Augustine, Saint, on human will • Augustine, Saint, on origin of evil • Augustine, Saint, on sin • Augustine, and Cicero’s translation of Timaeus • Augustine, conversion of • Augustine, creation narrative of • Augustine, on “heaven and earth,” • Augustine’s Works, Bapt. • Augustine’s Works, Civ. • Christianity, Augustine on • City of God (Augustine) • Cyprian, and Augustine • Genesis, Augustine on first six days in • God, Augustine • Origen, source for Calcidius and Augustine • Plato, Timaeus, Augustine and • Plato, creationism of consistent with Christians’ (Augustine) • Trinity, Augustine’s De Trinitate • angels, Augustine on • body, Augustine • creation, Augustine’s narrative of • heaven, interpretations of (Augustine) • humanity, Augustine • matter, Augustine’s portrayal of • mind, Augustine • theology, Augustine • theories of vision, Augustine Found in books: Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 144, 145, 146, 147, 148, 153, 154, 161; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 176, 183, 246; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 575; Esler (2000), The Early Christian World, 1206, 1223; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 235, 238, 239, 241, 242, 243; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 50; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 223, 227, 230; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 250; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 26; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52, 198, 202, 205, 220, 221; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198, 203; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 48; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 54; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 80, 193
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| 3. Hebrew Bible, Job, 42.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Augustine • Augustine’s Works, C. Jul. • Augustine’s Works, Civ. • Augustine’s Works, Pecc. merit. Found in books: Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 276; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 263
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| 4. Hebrew Bible, Numbers, 24.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Augustine of Hippo, on astrology/astronomy • Augustine, Saint, Found in books: Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 298; Robbins et al. (2017), The Art of Visual Exegesis, 307
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| 5. Hebrew Bible, Proverbs, 4.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Augustine Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 85; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 50
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| 6. Hebrew Bible, Psalms, 36.6, 51.7, 104.24, 147.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Allegory, Allegorical interpretation, Augustine • Augustine • Augustine of Hippo • Augustine of Hippo, on Gods time • Augustine, Confessiones • Augustine, Saint, on causes • Augustine, Saint, on will • Augustine, on arithmetic, mathematics • Augustine, on geometry • Augustine’s Works, Bapt. • Augustine’s Works, C. Jul. • Augustine’s Works, C. Jul. imp. • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, C. litt. Petil. • Augustine’s Works, C. mend. • Augustine’s Works, Catech. rud. • Augustine’s Works, Conf. • Augustine’s Works, Doctr. chr. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Enchir. • Augustine’s Works, Fund. • Augustine’s Works, Gen. litt. • Augustine’s Works, Grat. Chr. • Augustine’s Works, Lib. arb. • Augustine’s Works, Mus. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Nupt. et conc. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Praed. • Augustine’s Works, Quant. an. • Augustine’s Works, Retract. VII • Augustine’s Works, S. • Augustine’s Works, Simpl. • Augustine’s Works, Spir. et litt. • Augustine’s Works, Trin. • Augustine’s Works, c. Cresc. • Augustine’s Works, c. ep. Man. Fund. • Beatitudes, Augustine • eternity, Augustine of Hippo on Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 575; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 41; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 247; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 195; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 156; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 459; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 202; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 273; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 198; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 80, 119, 126, 127, 128, 147, 148, 160, 161, 166, 176, 264, 265
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| 7. Hebrew Bible, Isaiah, 7.9, 11.2-11.3 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Allegory, Allegorical interpretation, Augustine • Augustine • Augustine of Hippo • Augustine, De Doctrina Christiana • Augustine, Platonism, Neoplatonism • Augustine, on ascent to Truth/God • Augustine, on philosophy, sapientia • Augustine, on signs • Augustine’s Works, Div. quaest. • Augustine’s Works, Lib. arb. • Beatitudes, Augustine • Seeing God, Beatitudes, Augustine • Soul, ascent of, Augustine Found in books: Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 184; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227, 228, 230; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 437, 459, 461, 462, 463; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 110
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| 8. Hebrew Bible, Jeremiah, 31.32 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Augustine • Augustine’s Works, Fund. • Augustine’s Works, Simpl. • Augustine’s Works, c. Faust. • Augustine’s Works, c. Fel. • Augustine’s Works, c. ep. Man. Fund. Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 375, 376, 377, 378, 433, 436, 449, 501, 504, 505, 506, 507, 508, 509, 510, 515, 516, 517, 518, 520, 524, 530, 531, 593; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114
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| 9. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Apuleius, Augustine and • Augustine • Augustine of Hippo, De ordine • Augustine of Hippo, on liberal arts • Augustine, Saint, and Virgil • Augustine, Saint, on human will • Augustine, Saint, on origin of evil • Augustine, Saint, on scripture • Augustine, and Apuleius • Augustine, and Cicero’s translation of Timaeus • Plato, Timaeus, Augustine and • angels, Augustine on • demons, Augustine on • theology, on demons and angels (Augustine) Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 666; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 253; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 374; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 235, 236, 274; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 222
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| 10. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Augustine Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 274, 275, 276, 344; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 374 |
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| 11. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Augustine • Augustine of Hippo, • Augustine, And of marriage as occupying attention • Augustine, Anti-Pelagianism • Augustine, Lust • Augustine, Lust excludes thought and prayer • Augustine, More general distrust of sensory as distracting attention • Augustine, Sexual dreams involve consent of will • Augustine, Utility of emotions • Augustine, Will's opposition cause or effect of thinking sex evil? • Augustine, to Platonists • Dreams, sexual, In Augustine Found in books: Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 55; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191, 413; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 129 |
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| 12. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Augustine, Curiosity, not pleasure, drives us to look at corpses • Augustine, Time makes emotion fade because of new hopes • Orosius, and Augustine Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80, 241; Van Nuffelen (2012), Orosius and the Rhetoric of History, 3 |
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| 13. Anon., 1 Enoch, 12.1 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Augustine • Augustine of Hippo Found in books: Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 149; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 48
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| 14. Cicero, On Divination, 2.91 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine • Augustine of Hippo, on pagan divination • Augustine of Hippo, on pagan divination, earlier critiques of astrology influencing Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 429; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 135
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| 15. Cicero, On The Nature of The Gods, 2.148 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine • Cicero, speeches cited by Augustine Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 173; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 272
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| 16. Septuagint, Wisdom of Solomon, 8.21, 11.21 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine • Augustine, Confessiones • Augustine, Saint, on human will • Augustine, Saint, on nothing • Augustine, Saint, on origin of evil • Augustine, on arithmetic, mathematics • Augustine, on geometry • Augustine’s Works, Spir. et litt. Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 478, 479; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 232; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 156; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 163
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| 17. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 245; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 245 |
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| 18. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 115; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 247 |
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| 19. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine of Hippo • Augustine, St • Augustine, St, City of God • Orosius, and Augustine Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 179; Van Nuffelen (2012), Orosius and the Rhetoric of History, 24, 148 |
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| 20. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Augustine • Augustine, Attack on Stoic apatheia, misrepresents Stoic acceptance of first movements as acceptance of emotion • Augustine, Similarly for eupatheiai • Augustine, Time makes emotion fade because of new hopes • Cicero, speeches cited by Augustine • Eupatheiai, equanimous states, Augustine hails Stoic acceptance of eupatheia as acceptance of emotion Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 87; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 272; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 241 |
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| 21. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Augustine • Augustine, • rhetor, Augustine Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 179; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 124; Schwartz (2008), 2 Maccabees, 59 |
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| 22. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Augustine (Aurelius Augustinus, Christian author) • Augustine, St, City of God • Orosius, and Augustine Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 101; Van Nuffelen (2012), Orosius and the Rhetoric of History, 8 |
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| 23. Epictetus, Discourses, 3.5.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, Found in books: Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 23; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
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| 24. New Testament, 1 John, 2.15, 2.18, 4.7-4.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 74, 75, 77, 79, 83, 93, 135; Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 147; Osborne (1996), Eros Unveiled: Plato and the God of Love. 27, 38, 43, 45; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 188; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 212
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| 25. New Testament, 1 Peter, 5.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 185; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40
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| 26. New Testament, 1 Corinthians, 2.6, 2.8, 2.10, 2.12, 2.14, 3.1-3.3, 4.7, 10.2, 10.11, 10.17, 11.7, 12.12-12.26, 13.8-13.9, 13.12, 15.21-15.22, 15.25, 15.28, 15.33, 15.40-15.41, 15.50, 15.52, 15.54 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine (Aurelius Augustinus, Christian author) • Augustine , conversion • Augustine , doctrine of the fall • Augustine , generally • Augustine , original sin • Augustine , respect for the Donatist Tyconius • Augustine of Hippo • Augustine of Hippo, Adam and Eve • Augustine of Hippo, De civitate Dei (City of God) • Augustine of Hippo, God • Augustine of Hippo, body • Augustine of Hippo, extramission • Augustine of Hippo, image of God • Augustine of Hippo, mind • Augustine of Hippo, on pagan divination • Augustine of Hippo, on pagan divination, earlier critiques of astrology influencing • Augustine of Hippo, on spiritual seeing • Augustine of Hippo, on vision, as mode of knowing • Augustine of Hippo, theory of sight • Augustine, De Doctrina Christiana • Augustine, De Genesi contra Manichaeos • Augustine, attitude to paganism • Augustine, on ascent to Truth/God • Augustine, on dialectic, logic • Augustine, on doctrina(e) • Augustine, on eschatological criterion of interpretation • Augustine, on love (amor, caritas) and interpretation • Augustine, on philosophy, sapientia • Augustine, on signs • Augustine’s Works, Agon. • Augustine’s Works, Bapt. • Augustine’s Works, C. Jul. • Augustine’s Works, C. Jul. imp. • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, C. mend. • Augustine’s Works, Catech. rud. • Augustine’s Works, Civ. • Augustine’s Works, Conf. • Augustine’s Works, Corrept. • Augustine’s Works, Div. quaest. • Augustine’s Works, Doctr. chr. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Enchir. • Augustine’s Works, Exp. quaest. Rom. • Augustine’s Works, Fid. • Augustine’s Works, Gen. litt. • Augustine’s Works, Grat. • Augustine’s Works, Grat. Chr. • Augustine’s Works, Lib. arb. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Nupt. et conc. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Persev. • Augustine’s Works, Praed. • Augustine’s Works, Quant. an. • Augustine’s Works, Retract. VII • Augustine’s Works, S. • Augustine’s Works, Simpl. • Augustine’s Works, Spir. et litt. • Augustine’s Works, Symb. • Augustine’s Works, Tract. Ev. Jo. • Augustine’s Works, Tract. ep. Jo. • Augustine’s Works, Trin. • Augustine’s Works, Virginit. • Augustine’s Works, c. Fort. • Christianity, Augustine on • City of God (Augustine) • God, Augustine • body, Augustine • humanity, Augustine • mind, Augustine • mysticism, Augustines experience of • spiritual senses, Augustine on spiritual seeing • theories of vision, Augustine • vision, as mode of knowing, Augustine on Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 430, 479; Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 218; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 145, 154; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 133, 360, 377, 380, 381, 383, 401, 420, 433, 434, 460, 511, 516, 518, 519, 529, 530, 534, 535, 543, 545, 547, 548, 549, 554, 562, 565, 571, 578, 579, 583, 584, 595, 600; Esler (2000), The Early Christian World, 967, 1210; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 186; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 102; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 253; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 187, 190; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 199, 200, 224, 225, 230; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198, 206, 208; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 211; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 136, 138, 139; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 199, 200; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 29, 150; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 122, 124, 142, 145, 153, 160, 172, 185, 189, 199, 200, 208, 216, 221, 237, 244, 248, 252, 253, 260, 265, 270, 274, 279; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 116
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| 27. New Testament, 1 Timothy, 1.15, 2.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine, St, on advocates and iurisperiti • Augustine, biography of • Augustine’s Works, Nupt. et conc. • Trinity (Augustine), memory in • mysticism, Augustines experience of Found in books: Grove (2021), Augustine on Memory, 6, 32; Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 100; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 31; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 171
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| 28. New Testament, Acts, 1.1-1.11, 6.2, 8.12, 8.37, 24.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo • Augustine, influence on Arator • Augustine, on Ethiopians • Augustine, on Moses Cushite wife • Augustine, on Simon Magus • Augustine, on ark and baptism • Augustine, on ascension • Augustine, on raven • Augustine’s Works, Acad. • Augustine’s Works, Conf. • Augustine’s Works, Trin. Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 275; Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 62, 63, 64, 76, 77, 79, 80, 81, 82, 83, 84, 85, 86, 87, 89, 90, 91, 106, 107, 114; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 201, 207; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 191, 283
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| 29. New Testament, Apocalypse, 7.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo Found in books: Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 212; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 198
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| 30. New Testament, James, 1.5-1.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, Leg. adv. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Nupt. et conc. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Spir. et litt. Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 552, 553; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 188
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| 31. New Testament, Colossians, 1.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, friendship with Paulinus Found in books: Conybeare (2000), Abused Bodies in Roman Epic, 43; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 208
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| 32. New Testament, Ephesians, 4.2-4.3, 4.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo • Augustine’s Works, Persev. • Augustine’s Works, Praed. Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 134; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 175; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 208; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 202
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| 33. New Testament, Galatians, 2.11, 2.15-2.16, 2.19, 2.21, 5.6, 5.17, 6.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ambrose, and Augustine • Augustine • Augustine, Not two souls in humans • Augustine, Two wills in humans • Augustine, and Jerome • Augustine’s Works, Catech. rud. • Augustine’s Works, Conf. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Exp. Gal. • Augustine’s Works, Exp. quaest. Rom. • Augustine’s Works, Persev. • Augustine’s Works, Praed. • Augustine’s Works, S. • Augustine’s Works, Simpl. • Augustine’s Works, Tract. Ev. Jo. • Augustine’s Works, Tract. ep. Jo. Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 52, 180, 414, 423, 459, 487, 490, 496, 498, 525, 535, 537, 589; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 18; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 6, 103, 202, 217, 224, 245, 248
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| 34. New Testament, Philippians, 2.6-2.7, 2.13, 3.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine, Saint, • Augustine’s Works, Conf. • Augustine’s Works, Ord. • Augustine’s Works, Praed. • Augustine’s Works, Simpl. • Trinity (Augustine), memory in • Trinity (Augustine), memory-understanding-will in Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 95, 96, 395, 396, 400, 432, 535, 539, 554, 571; Grove (2021), Augustine on Memory, 200; Robbins et al. (2017), The Art of Visual Exegesis, 7; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 271, 293
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| 35. New Testament, Romans, 1.1, 1.7, 1.16-1.17, 1.19-1.23, 2.4-2.5, 2.8-2.17, 2.28, 3.20, 3.23, 3.29, 4.5, 5.5, 5.12, 5.16, 5.19-5.21, 7.7-7.25, 8.6, 8.29, 8.39, 9.1-9.3, 9.5, 9.7-9.9, 9.13, 9.18-9.24, 10.13-10.14, 11.1-11.2, 11.6, 11.13, 11.17, 11.20, 11.24, 11.26-11.27, 11.32-11.36, 13.13-13.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ambrose, and Augustine • Augustine • Augustine , Incarnation • Augustine , conversion • Augustine , doctrine • Augustine , doctrine of the fall • Augustine , faith and reason • Augustine , generally • Augustine , life • Augustine , original sin • Augustine , rhapsodic vision • Augustine of Hippo • Augustine of Hippo, on vision, as mode of knowing • Augustine, Saint, • Augustine, Saint, on causes • Augustine, Saint, on will • Augustine, and Jerome • Augustine, belief that Jews must remain unmolested, as testimony to Christ, of • Augustine, biography of • Augustine’s Works, Adnot. Job • Augustine’s Works, Bapt. • Augustine’s Works, C. Jul. • Augustine’s Works, C. Jul. imp. • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, C. litt. Petil. • Augustine’s Works, C. mend. • Augustine’s Works, Catech. rud. • Augustine’s Works, Civ. • Augustine’s Works, Conf. • Augustine’s Works, Corrept. • Augustine’s Works, De mag. • Augustine’s Works, De mend. • Augustine’s Works, Div. quaest. • Augustine’s Works, Doctr. chr. • Augustine’s Works, Duab. an. • Augustine’s Works, Emer. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Enchir. • Augustine’s Works, Exp. Gal. • Augustine’s Works, Exp. Rom. inch. • Augustine’s Works, Exp. quaest. Rom. • Augustine’s Works, Fid. • Augustine’s Works, Fid. op. • Augustine’s Works, Fid. symb. • Augustine’s Works, Fund. • Augustine’s Works, Gen. Man. • Augustine’s Works, Gen. imp. • Augustine’s Works, Gen. litt. • Augustine’s Works, Grat. • Augustine’s Works, Grat. Chr. • Augustine’s Works, Immort. an. • Augustine’s Works, Leg. adv. • Augustine’s Works, Lib. arb. • Augustine’s Works, Locut. Hept. • Augustine’s Works, Mor. eccl. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Nupt. et conc. • Augustine’s Works, Ord. • Augustine’s Works, Pat. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Perf. • Augustine’s Works, Persev. • Augustine’s Works, Praed. • Augustine’s Works, Quant. an. • Augustine’s Works, Retract. VII • Augustine’s Works, S. • Augustine’s Works, S. Dom. m. • Augustine’s Works, Simpl. • Augustine’s Works, Spir. et litt. • Augustine’s Works, Symb. • Augustine’s Works, Tract. Ev. Jo. • Augustine’s Works, Tract. ep. Jo. • Augustine’s Works, Trin. • Augustine’s Works, Unit. eccl. • Augustine’s Works, Ver. rel. • Augustine’s Works, Virginit. • Augustine’s Works, c. Adim. • Augustine’s Works, c. Arian. • Augustine’s Works, c. Cresc. • Augustine’s Works, c. Faust. • Augustine’s Works, c. Fel. • Augustine’s Works, c. Fort. • Augustine’s Works, c. ep. Man. Fund. • Beatitudes, Augustine • Christianity, Augustine on • Incarnation, for Augustine • Plato and Platonism, Augustine and • Reception, Augustine • Seeing God, Beatitudes, Augustine • Trinity (Augustine), truth, God as • theodicy, in Augustine • vision, as mode of knowing, Augustine on Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 474; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 52; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 73, 85, 86, 93, 105, 137, 180, 358, 359, 364, 366, 367, 368, 369, 370, 372, 373, 374, 375, 376, 377, 378, 383, 385, 386, 403, 405, 409, 410, 411, 414, 416, 417, 418, 419, 420, 422, 423, 425, 426, 427, 428, 429, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 442, 443, 444, 445, 446, 449, 452, 453, 454, 455, 456, 457, 458, 460, 461, 462, 465, 469, 470, 471, 472, 475, 477, 478, 479, 480, 481, 482, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 498, 501, 504, 510, 511, 512, 513, 514, 519, 520, 521, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 535, 537, 539, 540, 551, 559, 562, 567, 570, 572, 574, 581, 584, 585, 587, 588, 589, 590, 591, 593, 595; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 284, 298; Esler (2000), The Early Christian World, 621, 1208, 1209, 1210, 1222; Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 142, 146; Grove (2021), Augustine on Memory, 32, 38, 39, 41; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 86; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 18, 19; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 238; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 254; Osborne (1996), Eros Unveiled: Plato and the God of Love. 27; Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 320; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 316; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 462; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52; Robbins et al. (2017), The Art of Visual Exegesis, 273; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195, 198; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 274; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 44, 145; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 347, 348, 350, 369, 372; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 5, 92, 100, 101, 107, 115, 119, 121, 127, 130, 140, 141, 142, 144, 146, 148, 157, 158, 161, 163, 164, 166, 169, 170, 171, 173, 175, 176, 178, 179, 181, 183, 185, 187, 188, 189, 191, 193, 197, 204, 210, 217, 218, 219, 220, 221, 222, 224, 225, 228, 244, 245, 247, 248, 249, 250, 254, 262, 265, 269, 270, 271, 276, 279, 280, 285, 286, 293, 295, 297
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| 36. New Testament, John, 1.1-1.3, 1.7-1.14, 1.16-1.17, 3.5, 4.1-4.2, 4.13, 4.23-4.24, 4.34, 6.44, 6.63, 7.39, 14.6, 14.21, 15.13, 16.12-16.13, 17.3, 20.15-20.17, 21.15-21.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Allegory, Allegorical interpretation, Augustine • Augustine • Augustine of Hippo • Augustine of Hippo, City of God • Augustine of Hippo, God • Augustine of Hippo, christological view of • Augustine of Hippo, on Gods time • Augustine of Hippo, on John • Augustine of Hippo, on language • Augustine of Hippo, on timelessness and the now • Augustine of Hippo, purity • Augustine, Saint, • Augustine’s Works, Bapt. • Augustine’s Works, Brev. coll. • Augustine’s Works, C. Jul. • Augustine’s Works, C. Jul. imp. • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, C. litt. Petil. • Augustine’s Works, C. mend. • Augustine’s Works, Catech. rud. • Augustine’s Works, Civ. • Augustine’s Works, Conf. • Augustine’s Works, Cons. • Augustine’s Works, Corrept. • Augustine’s Works, De mend. • Augustine’s Works, Div. quaest. • Augustine’s Works, Doctr. chr. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Enchir. • Augustine’s Works, Exp. Rom. inch. • Augustine’s Works, Exp. quaest. Rom. • Augustine’s Works, Fid. • Augustine’s Works, Fid. op. • Augustine’s Works, Fund. • Augustine’s Works, Gen. Man. • Augustine’s Works, Gen. litt. • Augustine’s Works, Grat. • Augustine’s Works, Grat. Chr. • Augustine’s Works, Incomp. nupt. • Augustine’s Works, Leg. adv. • Augustine’s Works, Lib. arb. • Augustine’s Works, Mor. Man. • Augustine’s Works, Mor. eccl. • Augustine’s Works, Nat. bon. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Nupt. et conc. • Augustine’s Works, Ord. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Perf. • Augustine’s Works, Quaest. Matt. • Augustine’s Works, Quaest. c. pag. • Augustine’s Works, Quaest. ev. • Augustine’s Works, Quant. an. • Augustine’s Works, Retract. VII • Augustine’s Works, S. • Augustine’s Works, S. Dom. m. • Augustine’s Works, Simpl. • Augustine’s Works, Solil. • Augustine’s Works, Spir. et litt. • Augustine’s Works, Symb. • Augustine’s Works, Tract. Ev. Jo. • Augustine’s Works, Tract. ep. Jo. • Augustine’s Works, Trin. • Augustine’s Works, Unit. eccl. • Augustine’s Works, Util. cred. • Augustine’s Works, Ver. rel. • Augustine’s Works, Virginit. • Augustine’s Works, c. Adim. • Augustine’s Works, c. Cresc. • Augustine’s Works, c. Don. • Augustine’s Works, c. Faust. • Augustine’s Works, c. Fel. • Augustine’s Works, c. Fort. • Augustine’s Works, c. ep. Man. Fund. • Beatitudes, Augustine • God, Augustine • Reception, Augustine • christology, Augustine on language and • end of days, Augustine on • eternity, Augustine of Hippo on • timelessness and the now, Augustine on Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 418; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 153; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 128, 147, 157, 166, 306, 369, 377, 385, 432, 444, 451, 470, 487, 503, 510, 511, 518, 553, 558, 580; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 377, 437; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 233, 234, 235; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 41, 177, 239; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 50; Levison (2009), Filled with the Spirit, 373; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 95; Osborne (1996), Eros Unveiled: Plato and the God of Love. 32; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 187, 196; Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 270; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 459; Robbins et al. (2017), The Art of Visual Exegesis, 120; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195, 198, 201, 203, 204, 206, 208, 209; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 5, 275; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 135; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 99, 100, 108, 109, 110, 114, 119, 120, 125, 134, 150, 163, 164, 167, 172, 173, 174, 175, 177, 180, 184, 187, 188, 189, 198, 215, 220, 221, 225, 244, 249, 265, 293
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| 37. New Testament, Luke, 2.14, 11.2-11.4, 14.21-14.23, 16.27-16.31, 20.36, 24.32, 24.44 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, Haer. • Augustine of Hippo, Quaestiones evangeliorum • Augustine of Hippo, Tract. ev. Jo. • Augustine, Saint, • Augustine’s Works, C. Jul. • Augustine’s Works, Catech. rud. • Augustine’s Works, Civ. • Augustine’s Works, Conf. • Augustine’s Works, Enar. Ps. • Augustine’s Works, Fund. • Augustine’s Works, Nat. grat. • Augustine’s Works, Nat. orig. • Augustine’s Works, Pecc. merit. • Augustine’s Works, S. • Augustine’s Works, Simpl. • Augustine’s Works, Spir. et litt. • Augustine’s Works, c. Faust. • Augustine’s Works, c. Fel. • Augustine’s Works, c. ep. Man. Fund. • Christianity, Augustine on • City of God (Augustine) • Reception, Augustine • mysticism, Augustines experience of Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 747; Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 107; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 252; Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 250; Robbins et al. (2017), The Art of Visual Exegesis, 307; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 203; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 275; Schwartz (2008), 2 Maccabees, 59; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 29; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114, 142, 220, 221, 224, 231, 263, 264
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| 38. New Testament, Mark, 16.2, 16.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine, Saint, Found in books: Robbins et al. (2017), The Art of Visual Exegesis, 435, 436; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 203
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| 39. New Testament, Matthew, 1.23, 2.3-2.6, 3.14-3.17, 4.1-4.11, 5.3-5.10, 6.7, 6.12, 7.7, 13.45-13.46, 17.20, 20.16, 22.30, 22.37, 22.40 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Allegory, Allegorical interpretation, Augustine • Augustine • Augustine of Hippo, Bede and • Augustine of Hippo, God • Augustine of Hippo, depiction of Jews as bookbearers • Augustine of Hippo, distinction between Jews and Hebrews • Augustine of Hippo, purity • Augustine, De Doctrina Christiana • Augustine, De Genesi contra Manichaeos • Augustine, Degrees of sin • Augustine, Lust • Augustine, Original Sin, transmitted by lust • Augustine, Saint, • Augustine, So Christ free from • Augustine, St • Augustine, St, City of God • Augustine, St, Confessions • Augustine, St, congregation • Augustine, St, use of forensic rhetoric in sermons • Augustine, criticism of Porphyry • Augustine, on ascent to Truth/God • Augustine, on biblical scientia • Augustine, on divination • Augustine, on doctrina(e) • Augustine, on eschatological criterion of interpretation • Augustine, on love (amor, caritas) and interpretation • Augustine, on philosophy, sapientia • Augustine’s Works, Adnot. Job • Augustine’s Works, Catech. rud. • Augustine’s Works, Div. quaest. • Augustine’s Works, Lib. arb. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Quaest. ev. • Beatitudes, Augustine • Christianity, Augustine on • City of God (Augustine) • God, Augustine • Orosius, and Augustine • Seeing God, Beatitudes, Augustine • Soul, ascent of, Augustine • mysticism, Augustines experience of Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 96, 98; Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 741; Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 170; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 187; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 153; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 48, 73, 77, 472, 550, 571, 580; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298; Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 191; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 376; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 252; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 114, 225, 226, 227; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 437, 438, 459, 460, 461, 462, 463; Robbins et al. (2017), The Art of Visual Exegesis, 7; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195, 197, 198, 202; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 282; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 225; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353; Van Nuffelen (2012), Orosius and the Rhetoric of History, 27, 28, 29, 30; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 29; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 110, 123, 162
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| 40. Quintilian, Institutes of Oratory, 1.3.1, 4.1.77, 11.1.45 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine, Licentius and Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 109, 244; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 308, 313; Fielding (2017), Transformations of Ovid in Late Antiquity. 8; Mackey (2022), Belief and Cult: Rethinking Roman Religion, 255
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| 41. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine, First movements or prepassion • Augustine, Pity aroused in theatre not genuine • Augustine, Titillation only a prepassion • Augustine, Utility of emotions • First movements, Augustine Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 23; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 77, 191, 344 |
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| 42. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, De civitate Dei (City of God) • Augustine of Hippo, God • Augustine of Hippo, candles • Augustine of Hippo, hope • Augustine of Hippo, humanity • Augustine of Hippo, image of God • Augustine of Hippo, metaphors • Augustine of Hippo, mind • Augustine of Hippo, on spiritual seeing • Augustine of Hippo, on vision, as mode of knowing • Augustine of Hippo, theories of vision • Augustine of Hippo, theory of sight • Augustine of Hippo, transformation • Augustine, Confessiones • Augustine, Manichee • Augustine, Saint, • Augustine, on grammar • Augustine’s Works, Adnot. Job • Augustine’s Works, C. du. ep. Pel. • Augustine’s Works, Catech. rud. • Augustine’s Works, Fund. • Augustine’s Works, Pecc. merit. • Augustine’s Works, Quaest. ev. • Augustine’s Works, Simpl. • Augustine’s Works, Tract. Ev. Jo. • Augustine’s Works, c. Faust. • Augustine’s Works, c. Fel. • Augustine’s Works, c. ep. Man. Fund. • De doctrina Christiana, Augustine • God, Augustine • biblical interpretation, Augustine’s programme for the interpreter • humanity, Augustine • metaphors, Augustine • mind, Augustine • spiritual senses, Augustine on spiritual seeing • theories of vision, Augustine • transformation, Augustine • vision, as mode of knowing, Augustine on Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 479; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 149, 150, 156; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 47, 105, 374, 415, 433, 459, 481, 484, 485, 486, 487, 496, 502, 503, 504, 518, 583, 589, 600; Esler (2000), The Early Christian World, 681; Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 147; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 146; Robbins et al. (2017), The Art of Visual Exegesis, 273; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 199; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114, 116, 123, 161, 173, 245 |
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| 43. Irenaeus, Refutation of All Heresies, 1.3.6, 1.10.1, 1.22.1, 2.27.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 284; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 128, 144; Osborne (2001), Irenaeus of Lyons, 28, 149, 235
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| 44. Pliny The Younger, Letters, 7.27 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 139; Hitch (2017), Animal sacrifice in the ancient Greek world, 139
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| 45. Tertullian, On The Flesh of Christ, 11 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 35; Hitch (2017), Animal sacrifice in the ancient Greek world, 35
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| 46. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine • Augustine, St., on meaning of Golden Ass, and Punic Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 255; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61, 62 |
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| 47. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine • Augustine, St., on meaning of Golden Ass • Augustine, St., on meaning of Golden Ass, and Punic Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 375; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11, 62 |
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| 48. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Augustine • Augustine, St., on meaning of Golden Ass Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 378; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11 |
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| 49. Diogenes Laertius, Lives of The Philosophers, 4.33, 4.40, 7.149, 7.162 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine • Augustine, on divination Found in books: Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 617; Bryan (2018), Authors and Authorities in Ancient Philosophy, 245; Johnston (2008), Ancient Greek Divination, 12; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 106; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 245
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| 50. Eusebius of Caesarea, Ecclesiastical History, 6.19.8 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine, criticism of Porphyry Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 44; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 219
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| 51. Lactantius, Divine Institutes, 2.5, 2.16-2.17, 5.2 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo • Augustine, sources of demonology Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 271; Fowler (2014), Plato in the Third Sophistic, 112; Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 63, 123; Mackey (2022), Belief and Cult: Rethinking Roman Religion, 124; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 222; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 11
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| 52. Nag Hammadi, The Gospel of Thomas, 5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo Found in books: Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 286; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 74
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| 53. Porphyry, On Abstinence, 2.38-2.42 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine, • Augustine, sources of demonology Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 373; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 35; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 13
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| 54. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine of Hippo • Augustine, on Rebecca Found in books: Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 145; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 23 |
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| 55. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, and the biblical canon • canon, in Augustine’s works Found in books: Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 220; Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 26 |
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| 56. None, None, nan (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Augustine Found in books: Amsler (2023), Knowledge Construction in Late Antiquity, 206; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 279, 295 |
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| 57. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine’s Works, Mor. eccl. • Cyprian, and Augustine Found in books: Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 24, 25; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 78 |
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| 58. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine, • Augustine, criticism of Porphyry • Augustine, says Porphyry argued scripture if contradictory Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 245; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 340, 357; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 230, 275; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 245 |
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| 59. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine, Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 63; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 127 |
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| 60. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Augustine • Augustine, Found in books: Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 262; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 355, 366 |
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| 61. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Augustine • Augustine of Hippo, Cassiciacum dialogues • Augustine of Hippo, interrelated nature of duplex via of authority and reason • Augustine, De Ordine • Augustine, Platonism, Neoplatonism • Augustine, conversion of • Augustine, notes Porphyrys purpose for the souls descent • Augustine, shows Porphyrys purpose for the souls descent • Plato and Platonism, Augustine and Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 452; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 78; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 289; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 216; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 55 |
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| 62. Ammianus Marcellinus, History, 29.1.31 (4th cent. CE - 4th cent. CE) Tagged with subjects: • Augustine, Saint, • Augustine, on divination Found in books: Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 23; Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 119
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| 63. Augustine, Confessions, 1.1, 1.1.1, 1.6.7, 1.6.9-1.6.10, 1.7, 1.7.11, 1.8.13, 1.9.14, 1.11, 1.16, 1.16.25, 1.18.28, 2.2.2, 2.3.5, 2.3.7, 3.1, 3.1.1, 3.2.2-3.2.3, 3.3.5-3.3.6, 3.4.7-3.4.8, 3.5.9, 3.6-3.7, 3.6.10-3.6.11, 3.12.21, 4.1.1, 4.2, 4.2.2, 4.3.4-4.3.6, |