1. Hebrew Bible, Deuteronomy, 12.23-12.24, 12.27, 28.63 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, atonement of โข atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding โข atonement, old โข atonement, pouring out of โข atonement, sanctions of โข atonement, sprinkling or tossing of โข blood, as means of atonement/purification
Found in books: Balberg (2017) 67; Blidstein (2017) 49; Neusner (2001) 208
12.23. ืจึทืง ืึฒืึทืง ืึฐืึดืึฐืชึผึดื ืึฒืึนื ืึทืึผึธื ืึผึดื ืึทืึผึธื ืืึผื ืึทื ึผึธืคึถืฉื ืึฐืึนืึพืชึนืืึทื ืึทื ึผึถืคึถืฉื ืขึดืึพืึทืึผึธืฉืึธืจื 12.24. ืึนื ืชึผึนืืึฐืึถื ึผืึผ ืขึทืึพืึธืึธืจึถืฅ ืชึผึดืฉืึฐืคึผึฐืึถื ึผืึผ ืึผึทืึผึธืึดืื
12.27. ืึฐืขึธืฉืึดืืชึธ ืขึนืึนืชึถืืึธ ืึทืึผึธืฉืึธืจ ืึฐืึทืึผึธื ืขึทืึพืึดืึฐืึผึทื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึฐืึทืึพืึฐืึธืึถืืึธ ืึดืฉืึผึธืคึตืึฐ ืขึทืึพืึดืึฐืึผึทื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึฐืึทืึผึธืฉืึธืจ ืชึผึนืืึตืื
28.63. ืึฐืึธืึธื ืึผึทืึฒืฉืึถืจึพืฉืึธืฉื ืึฐืืึธื ืขึฒืึตืืึถื ืึฐืึตืืึดืื ืึถืชึฐืึถื ืึผืึฐืึทืจึฐืึผืึนืช ืึถืชึฐืึถื ืึผึตื ืึธืฉืึดืืฉื ืึฐืืึธื ืขึฒืึตืืึถื ืึฐืึทืึฒืึดืื ืึถืชึฐืึถื ืึผืึฐืึทืฉืึฐืึดืื ืึถืชึฐืึถื ืึฐื ึดืกึผึทืึฐืชึผึถื ืึตืขึทื ืึธืึฒืึธืึธื ืึฒืฉืึถืจึพืึทืชึผึธื ืึธืึพืฉืึธืึผึธื ืึฐืจึดืฉืึฐืชึผึธืึผื''. None | 12.23. Only be stedfast in not eating the blood; for the blood is the life; and thou shalt not eat the life with the flesh. 12.24. Thou shalt not eat it; thou shalt pour it out upon the earth as water.
12.27. and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of the LORD thy God; and the blood of thy sacrifices shall be poured out against the altar of the LORD thy God, and thou shalt eat the flesh.
28.63. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.''. None |
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2. Hebrew Bible, Exodus, 12.7, 12.9, 12.12-12.13, 12.21-12.22, 15.17, 24.4-24.8, 25.8, 25.40, 28.38, 29.20-29.21, 29.38-29.46, 30.1, 30.7-30.8, 30.10-30.16, 34.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Ark of the covenant, Atonement, Day of โข Atone(ment) โข Atonement โข Atonement, corporate Israel and โข Atonement, half-sheqel offerings โข Atonement, intentionality and โข Day of Atonement โข Day of Atonement ritual, in Christian texts โข Day of Atonement ritual, in the hebrew Bible โข Day of Atonement ritual, scapegoat โข Israel, atonement of โข Jesus, atoning/reconciling death of โข Priests, atonement and โข Sin and atonement โข atonement โข atonement, application of โข atonement, as bearing others sins โข atonement, as defeat of the devil โข atonement, as means of deliverance from death โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, as ritually enacted death โข atonement, as slaughter of the sacrificial victim โข atonement, as substance of his heavenly offering โข atonement, faith โข atonement, in the Levitical cult โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, pouring out of โข atonement, sanctions of โข atonement, sprinkling or tossing of โข atonement, timing of โข blood, as means of atonement/purification โข day of atonement
Found in books: Avery Peck et al. (2014) 24, 237; Allison (2018) 409; Balberg (2017) 68; Berglund Crostini and Kelhoffer (2022) 133; Blidstein (2017) 49; Cohn (2013) 175, 185; Frey and Levison (2014) 250; Geljon and Runia (2019) 12, 54, 179; Klawans (2009) 70, 72, 163, 200; Neusner (2001) 133, 134, 144, 150; Schiffman (1983) 58; Visnjic (2021) 268; deSilva (2022) 67
12.7. ืึฐืึธืงึฐืืึผ ืึดืึพืึทืึผึธื ืึฐื ึธืชึฐื ืึผ ืขึทืึพืฉืึฐืชึผึตื ืึทืึผึฐืืึผืึนืช ืึฐืขึทืึพืึทืึผึทืฉืึฐืงืึนืฃ ืขึทื ืึทืึผึธืชึผึดืื ืึฒืฉืึถืจึพืึนืืึฐืืึผ ืึนืชืึน ืึผึธืึถืื
12.9. ืึทืึพืชึผึนืืึฐืืึผ ืึดืึผึถื ึผืึผ ื ึธื ืึผืึธืฉืึตื ืึฐืึปืฉืึผึธื ืึผึทืึผึธืึดื ืึผึดื ืึดืึพืฆึฐืึดืึพืึตืฉื ืจึนืืฉืืึน ืขึทืึพืึผึฐืจึธืขึธืื ืึฐืขึทืึพืงึดืจึฐืึผืึนื
12.12. ืึฐืขึธืึทืจึฐืชึผึดื ืึฐืึถืจึถืฅึพืึดืฆึฐืจึทืึดื ืึผึทืึผึทืึฐืึธื ืึทืึผึถื ืึฐืึดืึผึตืืชึดื ืึธืึพืึผึฐืืึนืจ ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึตืึธืึธื ืึฐืขึทืึพืึผึฐืึตืึธื ืึผืึฐืึธืึพืึฑืึนืึตื ืึดืฆึฐืจึทืึดื ืึถืขึฑืฉืึถื ืฉืึฐืคึธืึดืื ืึฒื ึดื ืึฐืืึธืื 12.13. ืึฐืึธืึธื ืึทืึผึธื ืึธืึถื ืึฐืึนืช ืขึทื ืึทืึผึธืชึผึดืื ืึฒืฉืึถืจ ืึทืชึผึถื ืฉืึธื ืึฐืจึธืึดืืชึดื ืึถืชึพืึทืึผึธื ืึผืคึธืกึทืึฐืชึผึดื ืขึฒืึตืึถื ืึฐืึนืึพืึดืึฐืึถื ืึธืึถื ื ึถืึถืฃ ืึฐืึทืฉืึฐืึดืืช ืึผึฐืึทืึผึนืชึดื ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื
12.21. ืึทืึผึดืงึฐืจึธื ืึนืฉืึถื ืึฐืึธืึพืึดืงึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึทืึผึนืืึถืจ ืึฒืึตืึถื ืึดืฉืึฐืืึผ ืึผืงึฐืืึผ ืึธืึถื ืฆึนืื ืึฐืึดืฉืึฐืคึผึฐืึนืชึตืืึถื ืึฐืฉืึทืึฒืืึผ ืึทืคึผึธืกึทืื 12.22. ืึผืึฐืงึทืึฐืชึผึถื ืึฒืึปืึผึทืช ืึตืืึนื ืึผืึฐืึทืึฐืชึผึถื ืึผึทืึผึธื ืึฒืฉืึถืจึพืึผึทืกึผึทืฃ ืึฐืึดืึผึทืขึฐืชึผึถื ืึถืึพืึทืึผึทืฉืึฐืงืึนืฃ ืึฐืึถืึพืฉืึฐืชึผึตื ืึทืึผึฐืืึผืึนืช ืึดืึพืึทืึผึธื ืึฒืฉืึถืจ ืึผึทืกึผึธืฃ ืึฐืึทืชึผึถื ืึนื ืชึตืฆึฐืืึผ ืึดืืฉื ืึดืคึผึถืชึทืึพืึผึตืืชืึน ืขึทืึพืึผึนืงึถืจื
15.17. ืชึผึฐืึดืึตืืึน ืึฐืชึดืึผึธืขึตืืึน ืึผึฐืึทืจ ื ึทืึฒืึธืชึฐืึธ ืึธืืึนื ืึฐืฉืึดืึฐืชึผึฐืึธ ืคึผึธืขึทืึฐืชึผึธ ืึฐืืึธื ืึดืงึผึฐืึธืฉื ืึฒืึนื ึธื ืึผืึนื ึฐื ืึผ ืึธืึถืืึธื
24.4. ืึทืึผึดืึฐืชึผึนื ืึนืฉืึถื ืึตืช ืึผึธืึพืึผึดืึฐืจึตื ืึฐืืึธื ืึทืึผึทืฉืึฐืึผึตื ืึผึทืึผึนืงึถืจ ืึทืึผึดืึถื ืึดืึฐืึผึตืึท ืชึผึทืึทืช ืึธืึธืจ ืึผืฉืึฐืชึผึตืื ืขึถืฉืึฐืจึตื ืึทืฆึผึตืึธื ืึดืฉืึฐื ึตืื ืขึธืฉืึธืจ ืฉืึดืึฐืึตื ืึดืฉืึฐืจึธืึตืื 24.5. ืึทืึผึดืฉืึฐืึทื ืึถืชึพื ึทืขึฒืจึตื ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึทืึผึทืขึฒืืึผ ืขึนืึนืช ืึทืึผึดืึฐืึผึฐืืึผ ืึฐืึธืึดืื ืฉืึฐืึธืึดืื ืึทืืืึธื ืคึผึธืจึดืืื 24.6. ืึทืึผึดืงึผึทื ืึนืฉืึถื ืึฒืฆึดื ืึทืึผึธื ืึทืึผึธืฉืึถื ืึผึธืึทืึผึธื ึนืช ืึทืึฒืฆึดื ืึทืึผึธื ืึธืจึทืง ืขึทืึพืึทืึผึดืึฐืึผึตืึทื 24.7. ืึทืึผึดืงึผึทื ืกึตืคึถืจ ืึทืึผึฐืจึดืืช ืึทืึผึดืงึฐืจึธื ืึผึฐืึธืึฐื ึตื ืึธืขึธื ืึทืึผึนืืึฐืจืึผ ืึผึนื ืึฒืฉืึถืจึพืึผึดืึผึถืจ ืึฐืืึธื ื ึทืขึฒืฉืึถื ืึฐื ึดืฉืึฐืึธืขื 24.8. ืึทืึผึดืงึผึทื ืึนืฉืึถื ืึถืชึพืึทืึผึธื ืึทืึผึดืึฐืจึนืง ืขึทืึพืึธืขึธื ืึทืึผึนืืึถืจ ืึดื ึผึตื ืึทืึพืึทืึผึฐืจึดืืช ืึฒืฉืึถืจ ืึผึธืจึทืช ืึฐืืึธื ืขึดืึผึธืึถื ืขึทื ืึผึธืึพืึทืึผึฐืึธืจึดืื ืึธืึตืึผึถืื
25.8. ืึฐืขึธืฉืืึผ ืึดื ืึดืงึฐืึผึธืฉื ืึฐืฉืึธืึทื ึฐืชึผึดื ืึผึฐืชืึนืึธืื' '
28.38. ืึฐืึธืึธื ืขึทืึพืึตืฆึทื ืึทืึฒืจึนื ืึฐื ึธืฉืึธื ืึทืึฒืจึนื ืึถืชึพืขึฒืึบื ืึทืงึผึณืึธืฉืึดืื ืึฒืฉืึถืจ ืึทืงึฐืึผึดืืฉืืึผ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึธืึพืึทืชึผึฐื ึนืช ืงึธืึฐืฉืึตืืึถื ืึฐืึธืึธื ืขึทืึพืึดืฆึฐืืึน ืชึผึธืึดืื ืึฐืจึธืฆืึนื ืึธืึถื ืึดืคึฐื ึตื ืึฐืืึธืื 29.21. ืึฐืึธืงึทืึฐืชึผึธ ืึดืึพืึทืึผึธื ืึฒืฉืึถืจ ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืึผืึดืฉืึผึถืึถื ืึทืึผึดืฉืึฐืึธื ืึฐืึดืึผึตืืชึธ ืขึทืึพืึทืึฒืจึนื ืึฐืขึทืึพืึผึฐืึธืึธืื ืึฐืขึทืึพืึผึธื ึธืื ืึฐืขึทืึพืึผึดืึฐืึตื ืึธื ึธืื ืึดืชึผืึน ืึฐืงึธืึทืฉื ืืึผื ืึผืึฐืึธืึธืื ืึผืึธื ึธืื ืึผืึดืึฐืึตื ืึธื ึธืื ืึดืชึผืึนื
29.38. ืึฐืึถื ืึฒืฉืึถืจ ืชึผึทืขึฒืฉืึถื ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืึผึฐืึธืฉืึดืื ืึผึฐื ึตืึพืฉืึธื ึธื ืฉืึฐื ึทืึดื ืึทืึผืึนื ืชึผึธืึดืืื 29.39. ืึถืชึพืึทืึผึถืึถืฉื ืึธืึถืึธื ืชึผึทืขึฒืฉืึถื ืึทืึผึนืงึถืจ ืึฐืึตืช ืึทืึผึถืึถืฉื ืึทืฉืึผึตื ึดื ืชึผึทืขึฒืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึธืึดืื 29.41. ืึฐืึตืช ืึทืึผึถืึถืฉื ืึทืฉืึผึตื ึดื ืชึผึทืขึฒืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึธืึดื ืึผึฐืึดื ึฐืึทืช ืึทืึผึนืงึถืจ ืึผืึฐื ึดืกึฐืึผึธืึผ ืชึผึทืขึฒืฉืึถืึพืึผึธืึผ ืึฐืจึตืืึท ื ึดืืึนืึท ืึดืฉืึผึถื ืึทืืืึธืื 29.42. ืขึนืึทืช ืชึผึธืึดืื ืึฐืึนืจึนืชึตืืึถื ืคึผึถืชึทื ืึนืึถืึพืืึนืขึตื ืึดืคึฐื ึตื ืึฐืืึธื ืึฒืฉืึถืจ ืึดืึผึธืขึตื ืึธืึถื ืฉืึธืึผึธื ืึฐืึทืึผึตืจ ืึตืึถืืึธ ืฉืึธืื 29.43. ืึฐื ึนืขึทืึฐืชึผึดื ืฉืึธืึผึธื ืึดืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐื ึดืงึฐืึผึทืฉื ืึผึดืึฐืึนืึดืื 29.44. ืึฐืงึดืึผึทืฉืึฐืชึผึดื ืึถืชึพืึนืึถื ืืึนืขึตื ืึฐืึถืชึพืึทืึผึดืึฐืึผึตืึท ืึฐืึถืชึพืึทืึฒืจึนื ืึฐืึถืชึพืึผึธื ึธืื ืึฒืงึทืึผึตืฉื ืึฐืึทืึตื ืึดืื 29.45. ืึฐืฉืึธืึทื ึฐืชึผึดื ืึผึฐืชืึนืึฐ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึธืึดืืชึดื ืึธืึถื ืึตืืึนืึดืืื 29.46. ืึฐืึธืึฐืขืึผ ืึผึดื ืึฒื ึดื ืึฐืืึธื ืึฑืึนืึตืืึถื ืึฒืฉืึถืจ ืืึนืฆึตืืชึดื ืึนืชึธื ืึตืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึฐืฉืึธืึฐื ึดื ืึฐืชืึนืึธื ืึฒื ึดื ืึฐืืึธื ืึฑืึนืึตืืึถืื
30.1. ืึฐืึดืคึผึถืจ ืึทืึฒืจึนื ืขึทืึพืงึทืจึฐื ึนืชึธืื ืึทืึทืช ืึผึทืฉืึผึธื ึธื ืึดืึผึทื ืึทืึผึทืืช ืึทืึผึดืคึผึปืจึดืื ืึทืึทืช ืึผึทืฉืึผึธื ึธื ืึฐืึทืคึผึตืจ ืขึธืึธืื ืึฐืึนืจึนืชึตืืึถื ืงึนืึถืฉืึพืงึธืึธืฉืึดืื ืืึผื ืึทืืืึธืื
30.1. ืึฐืขึธืฉืึดืืชึธ ืึดืึฐืึผึตืึท ืึดืงึฐืึทืจ ืงึฐืึนืจึถืช ืขึฒืฆึตื ืฉืึดืึผึดืื ืชึผึทืขึฒืฉืึถื ืึนืชืึนื
30.7. ืึฐืึดืงึฐืึดืืจ ืขึธืึธืื ืึทืึฒืจึนื ืงึฐืึนืจึถืช ืกึทืึผึดืื ืึผึทืึผึนืงึถืจ ืึผึทืึผึนืงึถืจ ืึผึฐืึตืืึดืืืึน ืึถืชึพืึทื ึผึตืจึนืช ืึทืงึฐืึดืืจึถื ึผึธืื 30.8. ืึผืึฐืึทืขึฒืึนืช ืึทืึฒืจึนื ืึถืชึพืึทื ึผึตืจึนืช ืึผึตืื ืึธืขึฒืจึฐืึผึทืึดื ืึทืงึฐืึดืืจึถื ึผึธื ืงึฐืึนืจึถืช ืชึผึธืึดืื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึนืจึนืชึตืืึถืื
30.11. ืึทืึฐืึทืึผึตืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึผึตืืึนืจื
30.12. ืึผึดื ืชึดืฉืึผึธื ืึถืชึพืจึนืืฉื ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึดืคึฐืงึปืึตืืึถื ืึฐื ึธืชึฐื ืึผ ืึดืืฉื ืึผึนืคึถืจ ื ึทืคึฐืฉืืึน ืึทืืืึธื ืึผึดืคึฐืงึนื ืึนืชึธื ืึฐืึนืึพืึดืึฐืึถื ืึธืึถื ื ึถืึถืฃ ืึผึดืคึฐืงึนื ืึนืชึธืื
30.13. ืึถื ืึดืชึผึฐื ืึผ ืึผึธืึพืึธืขึนืึตืจ ืขึทืึพืึทืคึผึฐืงึปืึดืื ืึทืึฒืฆึดืืช ืึทืฉืึผึถืงึถื ืึผึฐืฉืึถืงึถื ืึทืงึผึนืึถืฉื ืขึถืฉืึฐืจึดืื ืึผึตืจึธื ืึทืฉืึผึถืงึถื ืึทืึฒืฆึดืืช ืึทืฉืึผึถืงึถื ืชึผึฐืจืึผืึธื ืึทืืืึธืื
30.14. ืึผึนื ืึธืขึนืึตืจ ืขึทืึพืึทืคึผึฐืงึปืึดืื ืึดืึผึถื ืขึถืฉืึฐืจึดืื ืฉืึธื ึธื ืึธืึธืขึฐืึธื ืึดืชึผึตื ืชึผึฐืจืึผืึทืช ืึฐืืึธืื
30.15. ืึถืขึธืฉืึดืืจ ืึนืึพืึทืจึฐืึผึถื ืึฐืึทืึผึทื ืึนื ืึทืึฐืขึดืื ืึดืึผึทืึฒืฆึดืืช ืึทืฉืึผึธืงึถื ืึธืชึตืช ืึถืชึพืชึผึฐืจืึผืึทืช ืึฐืืึธื ืึฐืึทืคึผึตืจ ืขึทืึพื ึทืคึฐืฉืึนืชึตืืึถืื
30.16. ืึฐืึธืงึทืึฐืชึผึธ ืึถืชึพืึผึถืกึถืฃ ืึทืึผึดืคึผึปืจึดืื ืึตืึตืช ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐื ึธืชึทืชึผึธ ืึนืชืึน ืขึทืึพืขึฒืึนืึทืช ืึนืึถื ืืึนืขึตื ืึฐืึธืึธื ืึดืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึดืึผึธืจืึนื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึทืคึผึตืจ ืขึทืึพื ึทืคึฐืฉืึนืชึตืืึถืื
34.6. ืึทืึผึทืขึฒืึนืจ ืึฐืืึธื ืขึทืึพืคึผึธื ึธืื ืึทืึผึดืงึฐืจึธื ืึฐืืึธื ืึฐืืึธื ืึตื ืจึทืืึผื ืึฐืึทื ึผืึผื ืึถืจึถืึฐ ืึทืคึผึทืึดื ืึฐืจึทืึพืึถืกึถื ืึถืึฑืึถืช''. None | 12.7. And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
12.9. Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof.
12.12. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD. 12.13. And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
12.21. Then Moses called for all the elders of Israel, and said unto them: โDraw out, and take you lambs according to your families, and kill the passover lamb. 12.22. And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
24.4. And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 24.5. And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD. 24.6. And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar. 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: โAll that the LORD hath spoken will we do, and obey.โ 24.8. And Moses took the blood, and sprinkled it on the people, and said: โBehold the blood of the covet, which the LORD hath made with you in agreement with all these words.โ
25.8. And let them make Me a sanctuary, that I may dwell among them.
25.40. And see that thou make them after their pattern, which is being shown thee in the mount.
28.38. And it shall be upon Aaronโs forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
29.20. Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and dash the blood against the altar round about. 29.21. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sonsโgarments with him.
29.38. Now this is that which thou shalt offer upon the altar: two lambs of the first year day by day continually. 29.39. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at dusk. 29.40. And with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering. 29.41. And the other lamb thou shalt offer at dusk, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savour, an offering made by fire unto the LORD. 29.42. It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before the LORD, where I will meet with you, to speak there unto thee. 29.43. And there I will meet with the children of Israel; and the Tent shall be sanctified by My glory. 29.44. And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priestโs office. 29.45. And I will dwell among the children of Israel, and will be their God. 29.46. And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.
30.1. And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it.
30.7. And Aaron shall burn thereon incense of sweet spices; every morning, when he dresseth the lamps, he shall burn it. 30.8. And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations.
30.10. And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations; it is most holy unto the LORD.โ
30.11. And the LORD spoke unto Moses, saying:
30.12. โWhen thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
30.13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuaryโthe shekel is twenty gerahsโhalf a shekel for an offering to the LORD.
30.14. Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the LORD.
30.15. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.
30.16. And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.โ
34.6. And the LORD passed by before him, and proclaimed: โThe LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;''. None |
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3. Hebrew Bible, Genesis, 1.26, 2.7, 2.9 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Aten โข Day of Atonement (Yom Kippur) โข atonement โข atonement, as defeat of the devil โข atonement, as means of deliverance from death โข day of atonement โข prayer, for Day of Atonement
Found in books: Berglund Crostini and Kelhoffer (2022) 314, 327; Estes (2020) 19; Geljon and Runia (2019) 12; Rubenstein (2018) 102, 106
1.26. ืึทืึผึนืืึถืจ ืึฑืึนืึดืื ื ึทืขึฒืฉืึถื ืึธืึธื ืึผึฐืฆึทืึฐืึตื ืึผ ืึผึดืึฐืืึผืชึตื ืึผ ืึฐืึดืจึฐืึผืึผ ืึดืึฐืึทืช ืึทืึผึธื ืึผืึฐืขืึนืฃ ืึทืฉืึผึธืึทืึดื ืึผืึทืึผึฐืึตืึธื ืึผืึฐืึธืึพืึธืึธืจึถืฅ ืึผืึฐืึธืึพืึธืจึถืึถืฉื ืึธืจึนืึตืฉื ืขึทืึพืึธืึธืจึถืฅื
2.7. ืึทืึผึดืืฆึถืจ ืึฐืืึธื ืึฑืึนืึดืื ืึถืชึพืึธืึธืึธื ืขึธืคึธืจ ืึดืึพืึธืึฒืึธืึธื ืึทืึผึดืคึผึทื ืึผึฐืึทืคึผึธืื ื ึดืฉืึฐืึทืช ืึทืึผึดืื ืึทืึฐืึดื ืึธืึธืึธื ืึฐื ึถืคึถืฉื ืึทืึผึธืื
2.9. ืึทืึผึทืฆึฐืึทื ืึฐืืึธื ืึฑืึนืึดืื ืึดืึพืึธืึฒืึธืึธื ืึผึธืึพืขึตืฅ ื ึถืึฐืึธื ืึฐืึทืจึฐืึถื ืึฐืืึนื ืึฐืึทืึฒืึธื ืึฐืขึตืฅ ืึทืึทืึผึดืื ืึผึฐืชืึนืึฐ ืึทืึผึธื ืึฐืขึตืฅ ืึทืึผึทืขึทืช ืืึนื ืึธืจึธืขื' '. None | 1.26. And God said: โLet us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.โ
2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.' '. None |
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4. Hebrew Bible, Leviticus, 1.3-1.5, 1.10-1.11, 2.9, 3.2, 3.8, 3.13, 4.3, 4.6-4.7, 4.14, 4.18, 4.20, 4.25-4.26, 4.30-4.31, 4.34-4.35, 5.1, 5.9, 5.21-5.26, 8.15, 14.7-14.8, 15.31, 16.1-16.34, 17.10-17.12, 18.24-18.25, 18.27-18.28, 20.3, 23.39-23.43 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Atonement โข Atonement, Day of โข Day of Atonement โข Day of Atonement (Yom Kippur) โข Day of Atonement narrative, and Court authority โข Day of Atonement narrative, rabbinic interventions therein โข Day of Atonement ritual, and sectarianism โข Day of Atonement ritual, drawing lots โข Day of Atonement ritual, in the hebrew Bible โข Day of Atonement ritual, scapegoat โข Day of Atonement, and atonement/purification โข Day of Atonement, participation in โข Jesus, atoning/reconciling death of โข Sacrifice, And atonement โข Sin and atonement โข atonement โข atonement, โข atonement, Day of Atonement โข atonement, application of โข atonement, as bearing others sins โข atonement, as life given for life owed โข atonement, as means of access to the Holy of Holies โข atonement, as medium of life-for-life exchange โข atonement, as ritually enacted death โข atonement, as slaughter of the sacrificial victim โข atonement, as substance of his heavenly offering โข atonement, in the Levitical cult โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, pouring out of โข atonement, sanctions of โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of โข atonement, timing of โข blood, as means of atonement/purification โข day of atonement โข goats, on Day of Atonement โข prayer, for Day of Atonement โข purpose of sacrifice, atonement as โข sacrifice, sacrificial, atonement sacrifice โข wilderness, and Dayof Atonement
Found in books: Balberg (2017) 68, 78, 87, 88, 91, 130, 135, 214, 215; Bickerman and Tropper (2007) 370, 579, 1012; Blidstein (2017) 41, 49; Bremmer (2008) 172, 208; Cohn (2013) 69, 79, 165, 175; Geljon and Runia (2019) 12, 54, 179; Kessler (2004) 143; Klawans (2009) 33, 55, 71, 88, 167; Maier and Waldner (2022) 33; Neusner (2004) 293; Petropoulou (2012) 157; Porton (1988) 269; Rubenstein (2018) 116; Rubenstein(1995) 37, 303, 305; Schiffman (1983) 116, 117, 118; deSilva (2022) 248
1.3. ืึดืึพืขึนืึธื ืงึธืจึฐืึผึธื ืึน ืึดืึพืึทืึผึธืงึธืจ ืึธืึธืจ ืชึผึธืึดืื ืึทืงึฐืจึดืืึถื ึผืึผ ืึถืึพืคึผึถืชึทื ืึนืึถื ืืึนืขึตื ืึทืงึฐืจึดืื ืึนืชืึน ืึดืจึฐืฆึนื ืึน ืึดืคึฐื ึตื ืึฐืืึธืื 1.4. ืึฐืกึธืึทืึฐ ืึธืืึน ืขึทื ืจึนืืฉื ืึธืขึนืึธื ืึฐื ึดืจึฐืฆึธื ืืึน ืึฐืึทืคึผึตืจ ืขึธืึธืืื 1.5. ืึฐืฉืึธืึทื ืึถืชึพืึผึถื ืึทืึผึธืงึธืจ ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึดืงึฐืจึดืืืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึทืึผึนืึฒื ึดืื ืึถืชึพืึทืึผึธื ืึฐืึธืจึฐืงืึผ ืึถืชึพืึทืึผึธื ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืกึธืึดืื ืึฒืฉืึถืจึพืคึผึถืชึทื ืึนืึถื ืืึนืขึตืื' '1.11. ืึฐืฉืึธืึทื ืึนืชืึน ืขึทื ืึถืจึถืึฐ ืึทืึผึดืึฐืึผึตืึท ืฆึธืคึนื ึธื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึธืจึฐืงืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึทืึผึนืึฒื ึดืื ืึถืชึพืึผึธืืึน ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืกึธืึดืืื
2.9. ืึฐืึตืจึดืื ืึทืึผึนืึตื ืึดืึพืึทืึผึดื ึฐืึธื ืึถืชึพืึทืึฐืึผึธืจึธืชึธืึผ ืึฐืึดืงึฐืึดืืจ ืึทืึผึดืึฐืึผึตืึธื ืึดืฉืึผึตื ืจึตืืึท ื ึดืืึนืึท ืึทืืืึธืื
3.2. ืึฐืกึธืึทืึฐ ืึธืืึน ืขึทืึพืจึนืืฉื ืงึธืจึฐืึผึธื ืึน ืึผืฉืึฐืึธืืึน ืคึผึถืชึทื ืึนืึถื ืืึนืขึตื ืึฐืึธืจึฐืงืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึทืึผึนืึฒื ึดืื ืึถืชึพืึทืึผึธื ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืกึธืึดืืื
3.8. ืึฐืกึธืึทืึฐ ืึถืชึพืึธืืึน ืขึทืึพืจึนืืฉื ืงึธืจึฐืึผึธื ืึน ืึฐืฉืึธืึทื ืึนืชืึน ืึดืคึฐื ึตื ืึนืึถื ืืึนืขึตื ืึฐืึธืจึฐืงืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึถืชึพืึผึธืืึน ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืกึธืึดืืื
3.13. ืึฐืกึธืึทืึฐ ืึถืชึพืึธืืึน ืขึทืึพืจึนืืฉืืึน ืึฐืฉืึธืึทื ืึนืชืึน ืึดืคึฐื ึตื ืึนืึถื ืืึนืขึตื ืึฐืึธืจึฐืงืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึถืชึพืึผึธืืึน ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืกึธืึดืืื
4.3. ืึดื ืึทืึผึนืึตื ืึทืึผึธืฉืึดืืึท ืึถืึฑืึธื ืึฐืึทืฉืึฐืึทืช ืึธืขึธื ืึฐืึดืงึฐืจึดืื ืขึทื ืึทืึผึธืืชืึน ืึฒืฉืึถืจ ืึธืึธื ืคึผึทืจ ืึผึถืึพืึผึธืงึธืจ ืชึผึธืึดืื ืึทืืืึธื ืึฐืึทืึผึธืืชื
4.3. ืึฐืึธืงึทื ืึทืึผึนืึตื ืึดืึผึธืึธืึผ ืึผึฐืึถืฆึฐืึผึธืขืึน ืึฐื ึธืชึทื ืขึทืึพืงึทืจึฐื ึนืช ืึดืึฐืึผึทื ืึธืขึนืึธื ืึฐืึถืชึพืึผึธืึพืึผึธืึธืึผ ืึดืฉืึฐืคึผึนืึฐ ืึถืึพืึฐืกืึนื ืึทืึผึดืึฐืึผึตืึทื
4.6. ืึฐืึธืึทื ืึทืึผึนืึตื ืึถืชึพืึถืฆึฐืึผึธืขืึน ืึผึทืึผึธื ืึฐืึดืึผึธื ืึดืึพืึทืึผึธื ืฉืึถืึทืข ืคึผึฐืขึธืึดืื ืึดืคึฐื ึตื ืึฐืืึธื ืึถืชึพืคึผึฐื ึตื ืคึผึธืจึนืึถืช ืึทืงึผึนืึถืฉืื 4.7. ืึฐื ึธืชึทื ืึทืึผึนืึตื ืึดืึพืึทืึผึธื ืขึทืึพืงึทืจึฐื ืึนืช ืึดืึฐืึผึทื ืงึฐืึนืจึถืช ืึทืกึผึทืึผึดืื ืึดืคึฐื ึตื ืึฐืืึธื ืึฒืฉืึถืจ ืึผึฐืึนืึถื ืืึนืขึตื ืึฐืึตืช ืึผึธืึพืึผึทื ืึทืคึผึธืจ ืึดืฉืึฐืคึผึนืึฐ ืึถืึพืึฐืกืึนื ืึดืึฐืึผึทื ืึธืขึนืึธื ืึฒืฉืึถืจึพืคึผึถืชึทื ืึนืึถื ืืึนืขึตืื
4.14. ืึฐื ืึนืึฐืขึธื ืึทืึทืึผึธืืช ืึฒืฉืึถืจ ืึธืึฐืืึผ ืขึธืึถืืึธ ืึฐืึดืงึฐืจึดืืืึผ ืึทืงึผึธืึธื ืคึผึทืจ ืึผึถืึพืึผึธืงึธืจ ืึฐืึทืึผึธืืช ืึฐืึตืึดืืืึผ ืึนืชืึน ืึดืคึฐื ึตื ืึนืึถื ืืึนืขึตืื
4.18. ืึผืึดืึพืึทืึผึธื ืึดืชึผึตื ืขึทืึพืงึทืจึฐื ึนืช ืึทืึผึดืึฐืึผึตืึท ืึฒืฉืึถืจ ืึดืคึฐื ึตื ืึฐืืึธื ืึฒืฉืึถืจ ืึผึฐืึนืึถื ืืึนืขึตื ืึฐืึตืช ืึผึธืึพืึทืึผึธื ืึดืฉืึฐืคึผึนืึฐ ืึถืึพืึฐืกืึนื ืึดืึฐืึผึทื ืึธืขึนืึธื ืึฒืฉืึถืจึพืคึผึถืชึทื ืึนืึถื ืืึนืขึตืื
4.25. ืึฐืึธืงึทื ืึทืึผึนืึตื ืึดืึผึทื ืึทืึทืึผึธืืช ืึผึฐืึถืฆึฐืึผึธืขืึน ืึฐื ึธืชึทื ืขึทืึพืงึทืจึฐื ึนืช ืึดืึฐืึผึทื ืึธืขึนืึธื ืึฐืึถืชึพืึผึธืืึน ืึดืฉืึฐืคึผึนืึฐ ืึถืึพืึฐืกืึนื ืึดืึฐืึผึทื ืึธืขึนืึธืื 4.26. ืึฐืึถืชึพืึผึธืึพืึถืึฐืึผืึน ืึทืงึฐืึดืืจ ืึทืึผึดืึฐืึผึตืึธื ืึผึฐืึตืึถื ืึถืึทื ืึทืฉืึผึฐืึธืึดืื ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึทืึผึนืึตื ืึตืึทืึผึธืืชืึน ืึฐื ึดืกึฐืึทื ืืึนื
4.31. ืึฐืึถืชึพืึผึธืึพืึถืึฐืึผึธืึผ ืึธืกึดืืจ ืึผึทืึฒืฉืึถืจ ืืึผืกึทืจ ืึตืึถื ืึตืขึทื ืึถืึทื ืึทืฉืึผึฐืึธืึดืื ืึฐืึดืงึฐืึดืืจ ืึทืึผึนืึตื ืึทืึผึดืึฐืึผึตืึธื ืึฐืจึตืืึท ื ึดืืึนืึท ืึทืืืึธื ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึทืึผึนืึตื ืึฐื ึดืกึฐืึทื ืืึนื
4.34. ืึฐืึธืงึทื ืึทืึผึนืึตื ืึดืึผึทื ืึทืึทืึผึธืืช ืึผึฐืึถืฆึฐืึผึธืขืึน ืึฐื ึธืชึทื ืขึทืึพืงึทืจึฐื ึนืช ืึดืึฐืึผึทื ืึธืขึนืึธื ืึฐืึถืชึพืึผึธืึพืึผึธืึธืึผ ืึดืฉืึฐืคึผึนืึฐ ืึถืึพืึฐืกืึนื ืึทืึผึดืึฐืึผึตืึทื
4.35. ืึฐืึถืชึพืึผึธืึพืึถืึฐืึผึธื ืึธืกึดืืจ ืึผึทืึฒืฉืึถืจ ืืึผืกึทืจ ืึตืึถืึพืึทืึผึถืฉืึถื ืึดืึผึถืึทื ืึทืฉืึผึฐืึธืึดืื ืึฐืึดืงึฐืึดืืจ ืึทืึผึนืึตื ืึนืชึธื ืึทืึผึดืึฐืึผึตืึธื ืขึทื ืึดืฉืึผึตื ืึฐืืึธื ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึทืึผึนืึตื ืขึทืึพืึทืึผึธืืชืึน ืึฒืฉืึถืจึพืึธืึธื ืึฐื ึดืกึฐืึทื ืืึนื
5.1. ืึฐืึถืชึพืึทืฉืึผึตื ึดื ืึทืขึฒืฉืึถื ืขึนืึธื ืึผึทืึผึดืฉืึฐืคึผึธื ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึทืึผึนืึตื ืึตืึทืึผึธืืชืึน ืึฒืฉืึถืจึพืึธืึธื ืึฐื ึดืกึฐืึทื ืืึนื
5.1. ืึฐื ึถืคึถืฉื ืึผึดืึพืชึถืึฑืึธื ืึฐืฉืึธืึฐืขึธื ืงืึนื ืึธืึธื ืึฐืืึผื ืขึตื ืืึน ืจึธืึธื ืืึน ืึธืึธืข ืึดืึพืืึนื ืึทืึผึดืื ืึฐื ึธืฉืึธื ืขึฒืึบื ืึนื
5.9. ืึฐืึดืึผึธื ืึดืึผึทื ืึทืึทืึผึธืืช ืขึทืึพืงึดืืจ ืึทืึผึดืึฐืึผึตืึท ืึฐืึทื ึผึดืฉืึฐืึธืจ ืึผึทืึผึธื ืึดืึผึธืฆึตื ืึถืึพืึฐืกืึนื ืึทืึผึดืึฐืึผึตืึท ืึทืึผึธืืช ืืึผืื
5.21. ื ึถืคึถืฉื ืึผึดื ืชึถืึฑืึธื ืึผืึธืขึฒืึธื ืึทืขึทื ืึผึทืืืึธื ืึฐืึดืึตืฉื ืึผึทืขึฒืึดืืชืึน ืึผึฐืคึดืงึผึธืืึนื ืืึนึพืึดืชึฐืฉืืึผืึถืช ืึธื ืืึน ืึฐืึธืึตื ืืึน ืขึธืฉืึทืง ืึถืชึพืขึฒืึดืืชืึนื 5.22. ืืึนึพืึธืฆึธื ืึฒืึตืึธื ืึฐืึดืึถืฉื ืึผึธืึผ ืึฐื ึดืฉืึฐืึผึทืข ืขึทืึพืฉืึธืงึถืจ ืขึทืึพืึทืึทืช ืึดืึผึนื ืึฒืฉืึถืจึพืึทืขึฒืฉืึถื ืึธืึธืึธื ืึทืึฒืึนื ืึธืึตื ึผึธืื 5.23. ืึฐืึธืึธื ืึผึดืึพืึถืึฑืึธื ืึฐืึธืฉืึตื ืึฐืึตืฉืึดืื ืึถืชึพืึทืึผึฐืึตืึธื ืึฒืฉืึถืจ ืึผึธืึธื ืืึน ืึถืชึพืึธืขึนืฉืึถืง ืึฒืฉืึถืจ ืขึธืฉืึธืง ืืึน ืึถืชึพืึทืคึผึดืงึผึธืืึนื ืึฒืฉืึถืจ ืึธืคึฐืงึทื ืึดืชึผืึน ืืึน ืึถืชึพืึธืึฒืึตืึธื ืึฒืฉืึถืจ ืึธืฆึธืื 5.24. ืืึน ืึดืึผึนื ืึฒืฉืึถืจึพืึดืฉืึผึธืึทืข ืขึธืึธืื ืึทืฉืึผึถืงึถืจ ืึฐืฉืึดืึผึทื ืึนืชืึน ืึผึฐืจึนืืฉืืึน ืึทืึฒืึดืฉืึดืชึธืื ืึนืกึตืฃ ืขึธืึธืื ืึทืึฒืฉืึถืจ ืืึผื ืืึน ืึดืชึผึฐื ึถื ึผืึผ ืึผึฐืืึนื ืึทืฉืึฐืึธืชืึนื 5.25. ืึฐืึถืชึพืึฒืฉืึธืืึน ืึธืึดืื ืึทืืืึธื ืึทืึดื ืชึผึธืึดืื ืึดืึพืึทืฆึผึนืื ืึผึฐืขึถืจึฐืึผึฐืึธ ืึฐืึธืฉืึธื ืึถืึพืึทืึผึนืึตืื 5.26. ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึทืึผึนืึตื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐื ึดืกึฐืึทื ืืึน ืขึทืึพืึทืึทืช ืึดืึผึนื ืึฒืฉืึถืจึพืึทืขึฒืฉืึถื ืึฐืึทืฉืึฐืึธื ืึธืึผื
8.15. ืึทืึผึดืฉืึฐืึธื ืึทืึผึดืงึผึทื ืึนืฉืึถื ืึถืชึพืึทืึผึธื ืึทืึผึดืชึผึตื ืขึทืึพืงึทืจึฐื ืึนืช ืึทืึผึดืึฐืึผึตืึท ืกึธืึดืื ืึผึฐืึถืฆึฐืึผึธืขืึน ืึทืึฐืึทืึผึตื ืึถืชึพืึทืึผึดืึฐืึผึตืึท ืึฐืึถืชึพืึทืึผึธื ืึธืฆึทืง ืึถืึพืึฐืกืึนื ืึทืึผึดืึฐืึผึตืึท ืึทืึฐืงึทืึผึฐืฉืึตืืึผ ืึฐืึทืคึผึตืจ ืขึธืึธืืื
14.7. ืึฐืึดืึผึธื ืขึทื ืึทืึผึดืึผึทืึตืจ ืึดืึพืึทืฆึผึธืจึทืขึทืช ืฉืึถืึทืข ืคึผึฐืขึธืึดืื ืึฐืึดืึฒืจืึน ืึฐืฉืึดืึผึทื ืึถืชึพืึทืฆึผึดืคึผึนืจ ืึทืึทืึผึธื ืขึทืึพืคึผึฐื ึตื ืึทืฉืึผึธืึถืื 14.8. ืึฐืึดืึผึถืก ืึทืึผึดืึผึทืึตืจ ืึถืชึพืึผึฐืึธืึธืื ืึฐืึดืึผึทื ืึถืชึพืึผึธืึพืฉืึฐืขึธืจืึน ืึฐืจึธืึทืฅ ืึผึทืึผึทืึดื ืึฐืึธืึตืจ ืึฐืึทืึทืจ ืึธืืึนื ืึถืึพืึทืึผึทืึฒื ึถื ืึฐืึธืฉืึทื ืึดืืึผืฅ ืึฐืึธืึณืืึน ืฉืึดืึฐืขึทืช ืึธืึดืืื
15.31. ืึฐืึดืึผึทืจึฐืชึผึถื ืึถืชึพืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึดืึผึปืึฐืึธืชึธื ืึฐืึนื ืึธืึปืชืึผ ืึผึฐืึปืึฐืึธืชึธื ืึผึฐืึทืึผึฐืึธื ืึถืชึพืึดืฉืึฐืึผึธื ึดื ืึฒืฉืึถืจ ืึผึฐืชืึนืึธืื
16.1. ืึฐืึทืฉืึผึธืขึดืืจ ืึฒืฉืึถืจ ืขึธืึธื ืขึธืึธืื ืึทืึผืึนืจึธื ืึทืขึฒืึธืืึตื ืึธืขึณืึทืึพืึทื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึทืคึผึตืจ ืขึธืึธืื ืึฐืฉืึทืึผึทื ืึนืชืึน ืึทืขึฒืึธืืึตื ืึทืึผึดืึฐืึผึธืจึธืื
16.1. ืึทืึฐืึทืึผึตืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึทืึฒืจึตื ืืึนืช ืฉืึฐื ึตื ืึผึฐื ึตื ืึทืึฒืจึนื ืึผึฐืงึธืจึฐืึธืชึธื ืึดืคึฐื ึตืึพืึฐืืึธื ืึทืึผึธืึปืชืึผื 16.2. ืึฐืึดืึผึธื ืึดืึผึทืคึผึตืจ ืึถืชึพืึทืงึผึนืึถืฉื ืึฐืึถืชึพืึนืึถื ืืึนืขึตื ืึฐืึถืชึพืึทืึผึดืึฐืึผึตืึท ืึฐืึดืงึฐืจึดืื ืึถืชึพืึทืฉืึผึธืขึดืืจ ืึถืึธืื 16.2. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึผึทืึผึตืจ ืึถืึพืึทืึฒืจึนื ืึธืึดืืึธ ืึฐืึทืึพืึธืึนื ืึฐืึธืึพืขึตืช ืึถืึพืึทืงึผึนืึถืฉื ืึดืึผึตืืช ืึทืคึผึธืจึนืึถืช ืึถืึพืคึผึฐื ึตื ืึทืึผึทืคึผึนืจึถืช ืึฒืฉืึถืจ ืขึทืึพืึธืึธืจึนื ืึฐืึนื ืึธืืึผืช ืึผึดื ืึผึถืขึธื ึธื ืึตืจึธืึถื ืขึทืึพืึทืึผึทืคึผึนืจึถืชื 16.3. ืึผึฐืึนืืช ืึธืึนื ืึทืึฒืจึนื ืึถืึพืึทืงึผึนืึถืฉื ืึผึฐืคึทืจ ืึผึถืึพืึผึธืงึธืจ ืึฐืึทืึผึธืืช ืึฐืึทืึดื ืึฐืขึนืึธืื 16.3. ืึผึดืึพืึทืึผืึนื ืึทืึผึถื ืึฐืึทืคึผึตืจ ืขึฒืึตืืึถื ืึฐืึทืึตืจ ืึถืชึฐืึถื ืึดืึผึนื ืึทืึผึนืืชึตืืึถื ืึดืคึฐื ึตื ืึฐืืึธื ืชึผึดืึฐืึธืจืึผื 16.4. ืึผึฐืชึนื ึถืชึพืึผึทื ืงึนืึถืฉื ืึดืึฐืึผึธืฉื ืึผืึดืึฐื ึฐืกึตืึพืึทื ืึดืึฐืืึผ ืขึทืึพืึผึฐืฉืึธืจืึน ืึผืึฐืึทืึฐื ึตื ืึผึทื ืึทืึฐืึผึนืจ ืึผืึฐืึดืฆึฐื ึถืคึถืช ืึผึทื ืึดืฆึฐื ึนืฃ ืึผึดืึฐืึตืึพืงึนืึถืฉื ืึตื ืึฐืจึธืึทืฅ ืึผึทืึผึทืึดื ืึถืชึพืึผึฐืฉืึธืจืึน ืึผืึฐืึตืฉืึธืื 16.5. ืึผืึตืึตืช ืขึฒืึทืช ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึดืงึผึทื ืฉืึฐื ึตืึพืฉืึฐืขึดืืจึตื ืขึดืึผึดืื ืึฐืึทืึผึธืืช ืึฐืึทืึดื ืึถืึธื ืึฐืขึนืึธืื 16.6. ืึฐืึดืงึฐืจึดืื ืึทืึฒืจึนื ืึถืชึพืคึผึทืจ ืึทืึทืึผึธืืช ืึฒืฉืึถืจึพืืึน ืึฐืึดืคึผึถืจ ืึผึทืขึฒืืึน ืึผืึฐืขึทื ืึผึตืืชืึนื 16.7. ืึฐืึธืงึทื ืึถืชึพืฉืึฐื ึตื ืึทืฉืึผึฐืขึดืืจึดื ืึฐืึถืขึฑืึดืื ืึนืชึธื ืึดืคึฐื ึตื ืึฐืืึธื ืคึผึถืชึทื ืึนืึถื ืืึนืขึตืื 16.8. ืึฐื ึธืชึทื ืึทืึฒืจึนื ืขึทืึพืฉืึฐื ึตื ืึทืฉืึผึฐืขึดืืจึดื ืึผืึนืจึธืืึนืช ืึผืึนืจึธื ืึถืึธื ืึทืืืึธื ืึฐืืึนืจึธื ืึถืึธื ืึทืขึฒืึธืืึตืื 16.9. ืึฐืึดืงึฐืจึดืื ืึทืึฒืจึนื ืึถืชึพืึทืฉืึผึธืขึดืืจ ืึฒืฉืึถืจ ืขึธืึธื ืขึธืึธืื ืึทืึผืึนืจึธื ืึทืืืึธื ืึฐืขึธืฉืึธืืึผ ืึทืึผึธืืชื
16.11. ืึฐืึดืงึฐืจึดืื ืึทืึฒืจึนื ืึถืชึพืคึผึทืจ ืึทืึทืึผึธืืช ืึฒืฉืึถืจึพืืึน ืึฐืึดืคึผึถืจ ืึผึทืขึฒืืึน ืึผืึฐืขึทื ืึผึตืืชืึน ืึฐืฉืึธืึทื ืึถืชึพืคึผึทืจ ืึทืึทืึผึธืืช ืึฒืฉืึถืจึพืืึนื
16.12. ืึฐืึธืงึทื ืึฐืึนืึพืึทืึผึทืึฐืชึผึธื ืึผึทืึฒืึตืึพืึตืฉื ืึตืขึทื ืึทืึผึดืึฐืึผึตืึท ืึดืึผึดืคึฐื ึตื ืึฐืืึธื ืึผืึฐืึนื ืึธืคึฐื ึธืื ืงึฐืึนืจึถืช ืกึทืึผึดืื ืึผึทืงึผึธื ืึฐืึตืึดืื ืึดืึผึตืืช ืึทืคึผึธืจึนืึถืชื
16.13. ืึฐื ึธืชึทื ืึถืชึพืึทืงึผึฐืึนืจึถืช ืขึทืึพืึธืึตืฉื ืึดืคึฐื ึตื ืึฐืืึธื ืึฐืึดืกึผึธื ืขึฒื ึทื ืึทืงึผึฐืึนืจึถืช ืึถืชึพืึทืึผึทืคึผึนืจึถืช ืึฒืฉืึถืจ ืขึทืึพืึธืขึตืืึผืช ืึฐืึนื ืึธืืึผืชื
16.14. ืึฐืึธืงึทื ืึดืึผึทื ืึทืคึผึธืจ ืึฐืึดืึผึธื ืึฐืึถืฆึฐืึผึธืขืึน ืขึทืึพืคึผึฐื ึตื ืึทืึผึทืคึผึนืจึถืช ืงึตืึฐืึธื ืึฐืึดืคึฐื ึตื ืึทืึผึทืคึผึนืจึถืช ืึทืึผึถื ืฉืึถืึทืขึพืคึผึฐืขึธืึดืื ืึดืึพืึทืึผึธื ืึผึฐืึถืฆึฐืึผึธืขืึนื
16.15. ืึฐืฉืึธืึทื ืึถืชึพืฉืึฐืขึดืืจ ืึทืึทืึผึธืืช ืึฒืฉืึถืจ ืึธืขึธื ืึฐืึตืึดืื ืึถืชึพืึผึธืืึน ืึถืึพืึดืึผึตืืช ืึทืคึผึธืจึนืึถืช ืึฐืขึธืฉืึธื ืึถืชึพืึผึธืืึน ืึผึทืึฒืฉืึถืจ ืขึธืฉืึธื ืึฐืึทื ืึทืคึผึธืจ ืึฐืึดืึผึธื ืึนืชืึน ืขึทืึพืึทืึผึทืคึผึนืจึถืช ืึฐืึดืคึฐื ึตื ืึทืึผึทืคึผึนืจึถืชื
16.16. ืึฐืึดืคึผึถืจ ืขึทืึพืึทืงึผึนืึถืฉื ืึดืึผึปืึฐืึนืช ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึผืึดืคึผึดืฉืึฐืขึตืืึถื ืึฐืึธืึพืึทืึผึนืืชึธื ืึฐืึตื ืึทืขึฒืฉืึถื ืึฐืึนืึถื ืืึนืขึตื ืึทืฉืึผึนืึตื ืึดืชึผึธื ืึผึฐืชืึนืึฐ ืึปืึฐืึนืชึธืื
16.17. ืึฐืึธืึพืึธืึธื ืึนืึพืึดืึฐืึถื ืึผึฐืึนืึถื ืืึนืขึตื ืึผึฐืึนืืึน ืึฐืึทืคึผึตืจ ืึผึทืงึผึนืึถืฉื ืขึทืึพืฆึตืืชืึน ืึฐืึดืคึผึถืจ ืึผึทืขึฒืืึน ืึผืึฐืขึทื ืึผึตืืชืึน ืึผืึฐืขึทื ืึผึธืึพืงึฐืึทื ืึดืฉืึฐืจึธืึตืื
16.18. ืึฐืึธืฆึธื ืึถืึพืึทืึผึดืึฐืึผึตืึท ืึฒืฉืึถืจ ืึดืคึฐื ึตืึพืึฐืืึธื ืึฐืึดืคึผึถืจ ืขึธืึธืื ืึฐืึธืงึทื ืึดืึผึทื ืึทืคึผึธืจ ืึผืึดืึผึทื ืึทืฉืึผึธืขึดืืจ ืึฐื ึธืชึทื ืขึทืึพืงึทืจึฐื ืึนืช ืึทืึผึดืึฐืึผึตืึท ืกึธืึดืืื
16.19. ืึฐืึดืึผึธื ืขึธืึธืื ืึดืึพืึทืึผึธื ืึผึฐืึถืฆึฐืึผึธืขืึน ืฉืึถืึทืข ืคึผึฐืขึธืึดืื ืึฐืึดืึฒืจืึน ืึฐืงึดืึผึฐืฉืืึน ืึดืึผึปืึฐืึนืช ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตืื 16.21. ืึฐืกึธืึทืึฐ ืึทืึฒืจึนื ืึถืชึพืฉืึฐืชึผึตื ืืื ืึธืึธืื ืขึทื ืจึนืืฉื ืึทืฉืึผึธืขึดืืจ ืึทืึทื ืึฐืึดืชึฐืึทืึผึธื ืขึธืึธืื ืึถืชึพืึผึธืึพืขึฒืึบื ึนืช ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึถืชึพืึผึธืึพืคึผึดืฉืึฐืขึตืืึถื ืึฐืึธืึพืึทืึผึนืืชึธื ืึฐื ึธืชึทื ืึนืชึธื ืขึทืึพืจึนืืฉื ืึทืฉืึผึธืขึดืืจ ืึฐืฉืึดืึผึทื ืึผึฐืึทืึพืึดืืฉื ืขึดืชึผึดื ืึทืึผึดืึฐืึผึธืจึธืื 16.22. ืึฐื ึธืฉืึธื ืึทืฉืึผึธืขึดืืจ ืขึธืึธืื ืึถืชึพืึผึธืึพืขึฒืึบื ึนืชึธื ืึถืึพืึถืจึถืฅ ืึผึฐืึตืจึธื ืึฐืฉืึดืึผึทื ืึถืชึพืึทืฉืึผึธืขึดืืจ ืึผึทืึผึดืึฐืึผึธืจื 16.23. ืึผืึธื ืึทืึฒืจึนื ืึถืึพืึนืึถื ืืึนืขึตื ืึผืคึธืฉืึทื ืึถืชึพืึผึดืึฐืึตื ืึทืึผึธื ืึฒืฉืึถืจ ืึธืึทืฉื ืึผึฐืึนืืึน ืึถืึพืึทืงึผึนืึถืฉื ืึฐืึดื ึผึดืืึธื ืฉืึธืื 16.24. ืึฐืจึธืึทืฅ ืึถืชึพืึผึฐืฉืึธืจืึน ืึทืึผึทืึดื ืึผึฐืึธืงืึนื ืงึธืืึนืฉื ืึฐืึธืึทืฉื ืึถืชึพืึผึฐืึธืึธืื ืึฐืึธืฆึธื ืึฐืขึธืฉืึธื ืึถืชึพืขึนืึธืชืึน ืึฐืึถืชึพืขึนืึทืช ืึธืขึธื ืึฐืึดืคึผึถืจ ืึผึทืขึฒืืึน ืึผืึฐืขึทื ืึธืขึธืื 16.25. ืึฐืึตืช ืึตืึถื ืึทืึทืึผึธืืช ืึทืงึฐืึดืืจ ืึทืึผึดืึฐืึผึตืึธืื 16.26. ืึฐืึทืึฐืฉืึทืึผึตืึท ืึถืชึพืึทืฉืึผึธืขึดืืจ ืึทืขึฒืึธืืึตื ืึฐืึทืึผึตืก ืึผึฐืึธืึธืื ืึฐืจึธืึทืฅ ืึถืชึพืึผึฐืฉืึธืจืึน ืึผึทืึผึธืึดื ืึฐืึทืึฒืจึตืึพืึตื ืึธืืึนื ืึถืึพืึทืึผึทืึฒื ึถืื 16.27. ืึฐืึตืช ืคึผึทืจ ืึทืึทืึผึธืืช ืึฐืึตืช ืฉืึฐืขึดืืจ ืึทืึทืึผึธืืช ืึฒืฉืึถืจ ืืึผืึธื ืึถืชึพืึผึธืึธื ืึฐืึทืคึผึตืจ ืึผึทืงึผึนืึถืฉื ืืึนืฆึดืื ืึถืึพืึดืืึผืฅ ืึทืึผึทืึฒื ึถื ืึฐืฉืึธืจึฐืคืึผ ืึธืึตืฉื ืึถืชึพืขึนืจึนืชึธื ืึฐืึถืชึพืึผึฐืฉืึธืจึธื ืึฐืึถืชึพืคึผึดืจึฐืฉืึธืื 16.28. ืึฐืึทืฉืึผึนืจึตืฃ ืึนืชึธื ืึฐืึทืึผึตืก ืึผึฐืึธืึธืื ืึฐืจึธืึทืฅ ืึถืชึพืึผึฐืฉืึธืจืึน ืึผึทืึผึธืึดื ืึฐืึทืึฒืจึตืึพืึตื ืึธืืึนื ืึถืึพืึทืึผึทืึฒื ึถืื 16.29. ืึฐืึธืึฐืชึธื ืึธืึถื ืึฐืึปืงึผึทืช ืขืึนืึธื ืึผึทืึนืึถืฉื ืึทืฉืึผึฐืึดืืขึดื ืึผึถืขึธืฉืืึนืจ ืึทืึนืึถืฉื ืชึผึฐืขึทื ึผืึผ ืึถืชึพื ึทืคึฐืฉืึนืชึตืืึถื ืึฐืึธืึพืึฐืึธืืึธื ืึนื ืชึทืขึฒืฉืืึผ ืึธืึถืึฐืจึธื ืึฐืึทืึผึตืจ ืึทืึผึธืจ ืึผึฐืชืึนืึฐืึถืื 16.31. ืฉืึทืึผึทืช ืฉืึทืึผึธืชืึนื ืึดืื ืึธืึถื ืึฐืขึดื ึผึดืืชึถื ืึถืชึพื ึทืคึฐืฉืึนืชึตืืึถื ืึปืงึผึทืช ืขืึนืึธืื 16.32. ืึฐืึดืคึผึถืจ ืึทืึผึนืึตื ืึฒืฉืึถืจึพืึดืึฐืฉืึทื ืึนืชืึน ืึทืึฒืฉืึถืจ ืึฐืึทืึผึตื ืึถืชึพืึธืืึน ืึฐืึทืึตื ืชึผึทืึทืช ืึธืึดืื ืึฐืึธืึทืฉื ืึถืชึพืึผึดืึฐืึตื ืึทืึผึธื ืึผึดืึฐืึตื ืึทืงึผึนืึถืฉืื 16.33. ืึฐืึดืคึผึถืจ ืึถืชึพืึดืงึฐืึผึทืฉื ืึทืงึผึนืึถืฉื ืึฐืึถืชึพืึนืึถื ืืึนืขึตื ืึฐืึถืชึพืึทืึผึดืึฐืึผึตืึท ืึฐืึทืคึผึตืจ ืึฐืขึทื ืึทืึผึนืึฒื ึดืื ืึฐืขึทืึพืึผึธืึพืขึทื ืึทืงึผึธืึธื ืึฐืึทืคึผึตืจื 16.34. ืึฐืึธืึฐืชึธืึพืึผึนืืช ืึธืึถื ืึฐืึปืงึผึทืช ืขืึนืึธื ืึฐืึทืคึผึตืจ ืขึทืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึดืึผึธืึพืึทืึผึนืืชึธื ืึทืึทืช ืึผึทืฉืึผึธื ึธื ืึทืึผึทืขึทืฉื ืึผึทืึฒืฉืึถืจ ืฆึดืึผึธื ืึฐืืึธื ืึถืชึพืึนืฉืึถืื 17.11. ืึผึดื ื ึถืคึถืฉื ืึทืึผึธืฉืึธืจ ืึผึทืึผึธื ืึดืื ืึทืึฒื ึดื ื ึฐืชึทืชึผึดืื ืึธืึถื ืขึทืึพืึทืึผึดืึฐืึผึตืึท ืึฐืึทืคึผึตืจ ืขึทืึพื ึทืคึฐืฉืึนืชึตืืึถื ืึผึดืึพืึทืึผึธื ืืึผื ืึผึทื ึผึถืคึถืฉื ืึฐืึทืคึผึตืจื 17.12. ืขึทืึพืึผึตื ืึธืึทืจึฐืชึผึดื ืึดืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึผึธืึพื ึถืคึถืฉื ืึดืึผึถื ืึนืึพืชึนืืึทื ืึผึธื ืึฐืึทืึผึตืจ ืึทืึผึธืจ ืึผึฐืชืึนืึฐืึถื ืึนืึพืึนืืึทื ืึผึธืื
18.24. ืึทืึพืชึผึดืึผึทืึผึฐืืึผ ืึผึฐืึธืึพืึตืึผึถื ืึผึดื ืึฐืึธืึพืึตืึผึถื ื ึดืึฐืึฐืืึผ ืึทืึผืึนืึดื ืึฒืฉืึถืจึพืึฒื ึดื ืึฐืฉืึทืึผึตืึท ืึดืคึผึฐื ึตืืึถืื 18.25. ืึทืชึผึดืึฐืึธื ืึธืึธืจึถืฅ ืึธืึถืคึฐืงึนื ืขึฒืึบื ึธืึผ ืขึธืึถืืึธ ืึทืชึผึธืงึดื ืึธืึธืจึถืฅ ืึถืชึพืึนืฉืึฐืึถืืึธื
18.27. ืึผึดื ืึถืชึพืึผึธืึพืึทืชึผืึนืขึตืึนืช ืึธืึตื ืขึธืฉืืึผ ืึทื ึฐืฉืึตืึพืึธืึธืจึถืฅ ืึฒืฉืึถืจ ืึดืคึฐื ึตืืึถื ืึทืชึผึดืึฐืึธื ืึธืึธืจึถืฅื 18.28. ืึฐืึนืึพืชึธืงึดืื ืึธืึธืจึถืฅ ืึถืชึฐืึถื ืึผึฐืึทืึผึทืึฒืึถื ืึนืชึธืึผ ืึผึทืึฒืฉืึถืจ ืงึธืึธื ืึถืชึพืึทืึผืึนื ืึฒืฉืึถืจ ืึดืคึฐื ึตืืึถืื
20.3. ืึทืึฒื ึดื ืึถืชึผึตื ืึถืชึพืคึผึธื ึทื ืึผึธืึดืืฉื ืึทืืึผื ืึฐืึดืึฐืจึทืชึผึดื ืึนืชืึน ืึดืงึผึถืจึถื ืขึทืึผืึน ืึผึดื ืึดืึผึทืจึฐืขืึน ื ึธืชึทื ืึทืึผึนืึถืึฐ ืึฐืึทืขึทื ืึทืึผึตื ืึถืชึพืึดืงึฐืึผึธืฉืึดื ืึผืึฐืึทืึผึตื ืึถืชึพืฉืึตื ืงึธืึฐืฉืึดืื
23.39. ืึทืึฐ ืึผึทืึฒืึดืฉืึผึธื ืขึธืฉืึธืจ ืืึนื ืึทืึนืึถืฉื ืึทืฉืึผึฐืึดืืขึดื ืึผึฐืึธืกึฐืคึผึฐืึถื ืึถืชึพืชึผึฐืืึผืึทืช ืึธืึธืจึถืฅ ืชึผึธืึนืึผืึผ ืึถืชึพืึทืึพืึฐืืึธื ืฉืึดืึฐืขึทืช ืึธืึดืื ืึผึทืึผืึนื ืึธืจึดืืฉืืึนื ืฉืึทืึผึธืชืึนื ืึผืึทืึผืึนื ืึทืฉืึผึฐืึดืื ึดื ืฉืึทืึผึธืชืึนืื 23.41. ืึฐืึทืึผึนืชึถื ืึนืชืึน ืึทื ืึทืืืึธื ืฉืึดืึฐืขึทืช ืึธืึดืื ืึผึทืฉืึผึธื ึธื ืึปืงึผึทืช ืขืึนืึธื ืึฐืึนืจึนืชึตืืึถื ืึผึทืึนืึถืฉื ืึทืฉืึผึฐืึดืืขึดื ืชึผึธืึนืึผืึผ ืึนืชืึนื 23.42. ืึผึทืกึผึปืึผึนืช ืชึผึตืฉืึฐืืึผ ืฉืึดืึฐืขึทืช ืึธืึดืื ืึผึธืึพืึธืึถืึฐืจึธื ืึผึฐืึดืฉืึฐืจึธืึตื ืึตืฉืึฐืืึผ ืึผึทืกึผึปืึผึนืชื 23.43. ืึฐืึทืขึทื ืึตืึฐืขืึผ ืึนืจึนืชึตืืึถื ืึผึดื ืึทืกึผึปืึผืึนืช ืืึนืฉืึทืึฐืชึผึดื ืึถืชึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึผึฐืืึนืฆึดืืึดื ืืึนืชึธื ืึตืึถืจึถืฅ ืึดืฆึฐืจึธืึดื ืึฒื ึดื ืึฐืืึธื ืึฑืึนืึตืืึถืื''. None | 1.3. If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD. 1.4. And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him. 1.5. And he shall kill the bullock before the LORD; and Aaronโs sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting.
1.10. And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish. 1.11. And he shall kill it on the side of the altar northward before the LORD; and Aaronโs sons, the priests, shall dash its blood against the altar round about.
2.9. And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altarโan offering made by fire, of a sweet savour unto the LORD.
3.2. And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaronโs sons the priests shall dash the blood against the altar round about.
3.8. And he shall lay his hand upon the head of his offering, and kill it before the tent of meeting; and Aaronโs sons shall dash the blood thereof against the altar round about.
3.13. And he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall dash the blood thereof against the altar round about.
4.3. if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.
4.6. And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, in front of the veil of the sanctuary. 4.7. And the priest shall put of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tent of meeting; and all the remaining blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
4.14. when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.
4.18. And he shall put of the blood upon the horns of the altar which is before the LORD, that is in the tent of meeting, and all the remaining blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
4.20. Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
4.25. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the remaining blood thereof shall he pour out at the base of the altar of burnt-offering. 4.26. And all the fat thereof shall he make smoke upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.
4.30. And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar.
4.31. And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven.
4.34. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar.
4.35. And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall make them smoke on the altar, upon the offerings of the LORD made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.
5.1. And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;
5.9. And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering.
5.21. If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour; 5.22. or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein; 5.23. then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found, 5.24. or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty. 5.25. And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest. 5.26. And the priest shall make atonement for him before the LORD, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby.
8.15. And when it was slain, Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the remaining blood at the base of the altar, and sanctified it, to make atonement for it.
14.7. And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field. 14.8. And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean; and after that he may come into the camp, but shall dwell outside his tent seven days.
15.31. Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My tabernacle that is in the midst of them.
16.1. And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died; 16.2. and the LORD said unto Moses: โSpeak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover. 16.3. Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. 16.4. He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. 16.5. And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. 16.6. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. 16.7. And he shall take the two goats, and set them before the LORD at the door of the tent of meeting. 16.8. And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel. 16.9. And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering.
16.10. But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness.
16.11. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
16.12. And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
16.13. And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not.
16.14. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times.
16.15. Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.
16.16. And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
16.17. And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
16.18. And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
16.19. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. 16.20. And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. 16.21. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness. 16.22. And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness. 16.23. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. 16.24. And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. 16.25. And the fat of the sin-offering shall he make smoke upon the altar. 16.26. And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16.27. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 16.28. And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp. 16.29. And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you. 16.30. For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD. 16.31. It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever. 16.32. And the priest, who shall be anointed and who shall be consecrated to be priest in his fatherโs stead, shall make the atonement, and shall put on the linen garments, even the holy garments. 16.33. And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly. 16.34. And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.โ And he did as the LORD commanded Moses.
17.10. And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people. 17.11. For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life. 17.12. Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
18.24. Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you. 18.25. And the land was defiled, therefore I did visit the iniquity thereof upon it, and the land vomited out her inhabitants.
18.27. for all these abominations have the men of the land done, that were before you, and the land is defiledโ 18.28. that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.
20.3. I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.
23.39. Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of the LORD seven days; on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 23.40. And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days. 23.41. And ye shall keep it a feast unto the LORD seven days in the year; it is a statute for ever in your generations; ye shall keep it in the seventh month. 23.42. Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths; 23.43. that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.' '. None |
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5. Hebrew Bible, Numbers, 5.6-5.8, 5.11-5.16, 5.31, 12.12, 18.20, 19.1-19.13, 28.1-28.8, 35.30-35.34 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Atonement โข Day of Atonement narrative, and Court authority โข Day of Atonement, personnel involved in โข Sin and atonement โข atonement โข atonement, Day of Atonement โข atonement, as bearing others sins โข atonement, as means of access to the Holy of Holies โข atonement, as medium of life-for-life exchange โข atonement, as slaughter of the sacrificial victim โข atonement, as substance of his heavenly offering โข atonement, in the Levitical cult โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of โข day of atonement โข high priest, on Day of Atonement โข sacrifice, sacrificial, atonement sacrifice
Found in books: Avery Peck et al. (2014) 236; Balberg (2017) 188; Bickerman and Tropper (2007) 370; Blidstein (2017) 41; Cohn (2013) 44; Eckhardt (2019) 64; Geljon and Runia (2019) 179; Klawans (2009) 55, 56, 70, 72, 200; Maier and Waldner (2022) 33; Schiffman (1983) 116, 117
5.6. ืึผึทืึผึตืจ ืึถืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึดืืฉื ืืึนึพืึดืฉืึผึธื ืึผึดื ืึทืขึฒืฉืืึผ ืึดืึผึธืึพืึทืึผึนืืช ืึธืึธืึธื ืึดืึฐืขึนื ืึทืขึทื ืึผึทืืืึธื ืึฐืึธืฉืึฐืึธื ืึทื ึผึถืคึถืฉื ืึทืึดืืื 5.7. ืึฐืึดืชึฐืึทืึผืึผ ืึถืชึพืึทืึผึธืืชึธื ืึฒืฉืึถืจ ืขึธืฉืืึผ ืึฐืึตืฉืึดืื ืึถืชึพืึฒืฉืึธืืึน ืึผึฐืจึนืืฉืืึน ืึทืึฒืึดืืฉืึดืชืึน ืึนืกึตืฃ ืขึธืึธืื ืึฐื ึธืชึทื ืึทืึฒืฉืึถืจ ืึธืฉืึทื ืืึนื 5.8. ืึฐืึดืึพืึตืื ืึธืึดืืฉื ืึผึนืึตื ืึฐืึธืฉืึดืื ืึธืึธืฉืึธื ืึตืึธืื ืึธืึธืฉืึธื ืึทืึผืึผืฉืึธื ืึทืืืึธื ืึทืึผึนืึตื ืึดืึผึฐืึทื ืึตืื ืึทืึผึดืคึผึปืจึดืื ืึฒืฉืึถืจ ืึฐืึทืคึผึถืจึพืึผืึน ืขึธืึธืืื
5.11. ืึทืึฐืึทืึผึตืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึผึตืืึนืจื 5.12. ืึผึทืึผึตืจ ืึถืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึธืึทืจึฐืชึผึธ ืึฒืึตืึถื ืึดืืฉื ืึดืืฉื ืึผึดืึพืชึดืฉืึฐืึถื ืึดืฉืึฐืชึผืึน ืึผืึธืขึฒืึธื ืืึน ืึธืขึทืื 5.13. ืึฐืฉืึธืึทื ืึดืืฉื ืึนืชึธืึผ ืฉืึดืึฐืึทืชึพืึถืจึทืข ืึฐื ึถืขึฐืึทื ืึตืขึตืื ึตื ืึดืืฉืึธืึผ ืึฐื ึดืกึฐืชึผึฐืจึธื ืึฐืึดืื ื ึดืึฐืึธืึธื ืึฐืขึตื ืึตืื ืึผึธืึผ ืึฐืึดืื ืึนื ื ึดืชึฐืคึผึธืฉืึธืื 5.14. ืึฐืขึธืึทืจ ืขึธืึธืื ืจืึผืึทึพืงึดื ึฐืึธื ืึฐืงึดื ึผึตื ืึถืชึพืึดืฉืึฐืชึผืึน ืึฐืึดืื ื ึดืึฐืึธืึธื ืืึนึพืขึธืึทืจ ืขึธืึธืื ืจืึผืึทึพืงึดื ึฐืึธื ืึฐืงึดื ึผึตื ืึถืชึพืึดืฉืึฐืชึผืึน ืึฐืึดืื ืึนื ื ึดืึฐืึธืึธืื 5.15. ืึฐืึตืึดืื ืึธืึดืืฉื ืึถืชึพืึดืฉืึฐืชึผืึน ืึถืึพืึทืึผึนืึตื ืึฐืึตืึดืื ืึถืชึพืงึธืจึฐืึผึธื ึธืึผ ืขึธืึถืืึธ ืขึฒืฉืึดืืจึดืช ืึธืึตืืคึธื ืงึถืึทื ืฉืึฐืขึนืจึดืื ืึนืึพืึดืฆึนืง ืขึธืึธืื ืฉืึถืึถื ืึฐืึนืึพืึดืชึผึตื ืขึธืึธืื ืึฐืึนื ึธื ืึผึดืึพืึดื ึฐืึทืช ืงึฐื ึธืึนืช ืืึผื ืึดื ึฐืึทืช ืึดืึผึธืจืึนื ืึทืึฐืึผึถืจึถืช ืขึธืึบืื 5.16. ืึฐืึดืงึฐืจึดืื ืึนืชึธืึผ ืึทืึผึนืึตื ืึฐืึถืขึฑืึดืึธืึผ ืึดืคึฐื ึตื ืึฐืืึธืื
5.31. ืึฐื ึดืงึผึธื ืึธืึดืืฉื ืึตืขึธืึบื ืึฐืึธืึดืฉืึผึธื ืึทืึดืื ืชึผึดืฉืึผึธื ืึถืชึพืขึฒืึบื ึธืึผื
12.12. ืึทืึพื ึธื ืชึฐืึดื ืึผึทืึผึตืช ืึฒืฉืึถืจ ืึผึฐืฆึตืืชืึน ืึตืจึถืึถื ืึดืึผืึน ืึทืึผึตืึธืึตื ืึฒืฆึดื ืึฐืฉืึธืจืึนื' '
19.1. ืึฐืึดืึผึถืก ืึธืึนืกึตืฃ ืึถืชึพืึตืคึถืจ ืึทืคึผึธืจึธื ืึถืชึพืึผึฐืึธืึธืื ืึฐืึธืึตื ืขึทืึพืึธืขึธืจึถื ืึฐืึธืึฐืชึธื ืึดืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึทืึผึตืจ ืึทืึผึธืจ ืึผึฐืชืึนืึธื ืึฐืึปืงึผึทืช ืขืึนืึธืื
19.1. ืึทืึฐืึทืึผึตืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึฐืึถืึพืึทืึฒืจึนื ืึตืืึนืจื 19.2. ืึฐืึดืืฉื ืึฒืฉืึถืจึพืึดืึฐืึธื ืึฐืึนื ืึดืชึฐืึทืึผึธื ืึฐื ึดืึฐืจึฐืชึธื ืึทื ึผึถืคึถืฉื ืึทืึดืื ืึดืชึผืึนืึฐ ืึทืงึผึธืึธื ืึผึดื ืึถืชึพืึดืงึฐืึผึทืฉื ืึฐืืึธื ืึดืึผึตื ืึตื ื ึดืึผึธื ืึนืึพืึนืจึทืง ืขึธืึธืื ืึธืึตื ืืึผืื 19.2. ืึนืืช ืึปืงึผึทืช ืึทืชึผืึนืจึธื ืึฒืฉืึถืจึพืฆึดืึผึธื ืึฐืืึธื ืึตืืึนืจ ืึผึทืึผึตืจ ืึถืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึดืงึฐืืึผ ืึตืึถืืึธ ืคึธืจึธื ืึฒืึปืึผึธื ืชึผึฐืึดืืึธื ืึฒืฉืึถืจ ืึตืืึพืึผึธืึผ ืืึผื ืึฒืฉืึถืจ ืึนืึพืขึธืึธื ืขึธืึถืืึธ ืขึนืื 19.3. ืึผื ึฐืชึทืชึผึถื ืึนืชึธืึผ ืึถืึพืึถืึฐืขึธืึธืจ ืึทืึผึนืึตื ืึฐืืึนืฆึดืื ืึนืชึธืึผ ืึถืึพืึดืืึผืฅ ืึทืึผึทืึฒื ึถื ืึฐืฉืึธืึทื ืึนืชึธืึผ ืึฐืคึธื ึธืืื 19.4. ืึฐืึธืงึทื ืึถืึฐืขึธืึธืจ ืึทืึผึนืึตื ืึดืึผึธืึธืึผ ืึผึฐืึถืฆึฐืึผึธืขืึน ืึฐืึดืึผึธื ืึถืึพื ึนืึทื ืคึผึฐื ึตื ืึนืึถืึพืืึนืขึตื ืึดืึผึธืึธืึผ ืฉืึถืึทืข ืคึผึฐืขึธืึดืืื 19.5. ืึฐืฉืึธืจึทืฃ ืึถืชึพืึทืคึผึธืจึธื ืึฐืขึตืื ึธืื ืึถืชึพืขึนืจึธืึผ ืึฐืึถืชึพืึผึฐืฉืึธืจึธืึผ ืึฐืึถืชึพืึผึธืึธืึผ ืขึทืึพืคึผึดืจึฐืฉืึธืึผ ืึดืฉืึฐืจึนืฃื 19.6. ืึฐืึธืงึทื ืึทืึผึนืึตื ืขึตืฅ ืึถืจึถื ืึฐืึตืืึนื ืึผืฉืึฐื ึดื ืชืึนืึธืขึทืช ืึฐืึดืฉืึฐืึดืืึฐ ืึถืึพืชึผืึนืึฐ ืฉืึฐืจึตืคึทืช ืึทืคึผึธืจึธืื 19.7. ืึฐืึดืึผึถืก ืึผึฐืึธืึธืื ืึทืึผึนืึตื ืึฐืจึธืึทืฅ ืึผึฐืฉืึธืจืึน ืึผึทืึผึทืึดื ืึฐืึทืึทืจ ืึธืืึนื ืึถืึพืึทืึผึทืึฒื ึถื ืึฐืึธืึตื ืึทืึผึนืึตื ืขึทืึพืึธืขึธืจึถืื 19.8. ืึฐืึทืฉืึผึนืจึตืฃ ืึนืชึธืึผ ืึฐืึทืึผึตืก ืึผึฐืึธืึธืื ืึผึทืึผึทืึดื ืึฐืจึธืึทืฅ ืึผึฐืฉืึธืจืึน ืึผึทืึผึธืึดื ืึฐืึธืึตื ืขึทืึพืึธืขึธืจึถืื 19.9. ืึฐืึธืกึทืฃ ืึดืืฉื ืึธืืึนืจ ืึตืช ืึตืคึถืจ ืึทืคึผึธืจึธื ืึฐืึดื ึผึดืืึท ืึดืืึผืฅ ืึทืึผึทืึฒื ึถื ืึผึฐืึธืงืึนื ืึธืืึนืจ ืึฐืึธืึฐืชึธื ืึทืขึฒืึทืช ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึฐืึดืฉืึฐืึถืจึถืช ืึฐืึตื ื ึดืึผึธื ืึทืึผึธืืช ืึดืืื
19.11. ืึทื ึผึนืึตืขึท ืึผึฐืึตืช ืึฐืึธืึพื ึถืคึถืฉื ืึธืึธื ืึฐืึธืึตื ืฉืึดืึฐืขึทืช ืึธืึดืืื
19.12. ืืึผื ืึดืชึฐืึทืึผึธืึพืืึน ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืฉืึดื ืึผืึทืึผืึนื ืึทืฉืึผึฐืึดืืขึดื ืึดืึฐืึธืจ ืึฐืึดืึพืึนื ืึดืชึฐืึทืึผึธื ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืฉืึดื ืึผืึทืึผืึนื ืึทืฉืึผึฐืึดืืขึดื ืึนื ืึดืึฐืึธืจื
19.13. ืึผึธืึพืึทื ึผึนืึตืขึท ืึผึฐืึตืช ืึผึฐื ึถืคึถืฉื ืึธืึธืึธื ืึฒืฉืึถืจึพืึธืืึผืช ืึฐืึนื ืึดืชึฐืึทืึผึธื ืึถืชึพืึดืฉืึฐืึผึทื ืึฐืืึธื ืึดืึผึตื ืึฐื ึดืึฐืจึฐืชึธื ืึทื ึผึถืคึถืฉื ืึทืึดืื ืึดืึผึดืฉืึฐืจึธืึตื ืึผึดื ืึตื ื ึดืึผึธื ืึนืึพืึนืจึทืง ืขึธืึธืื ืึธืึตื ืึดืึฐืึถื ืขืึนื ืึปืึฐืึธืชืึน ืืึนื
28.1. ืขึนืึทืช ืฉืึทืึผึทืช ืึผึฐืฉืึทืึผึทืชึผืึน ืขึทืึพืขึนืึทืช ืึทืชึผึธืึดืื ืึฐื ึดืกึฐืึผึธืึผื 28.2. ืึผืึดื ึฐืึธืชึธื ืกึนืึถืช ืึผึฐืืึผืึธื ืึทืฉืึผึธืึถื ืฉืึฐืึนืฉืึธื ืขึถืฉืึฐืจึนื ึดืื ืึทืคึผึธืจ ืึผืฉืึฐื ึตื ืขึถืฉืึฐืจึนื ึดืื ืึธืึทืึดื ืชึผึทืขึฒืฉืืึผื 28.2. ืฆึทื ืึถืชึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฐืึธืึทืจึฐืชึผึธ ืึฒืึตืึถื ืึถืชึพืงึธืจึฐืึผึธื ึดื ืึทืึฐืึดื ืึฐืึดืฉืึผึทื ืจึตืืึท ื ึดืืึนืึดื ืชึผึดืฉืึฐืึฐืจืึผ ืึฐืึทืงึฐืจึดืื ืึดื ืึผึฐืืึนืขึฒืืึนื 28.3. ืึฐืึธืึทืจึฐืชึผึธ ืึธืึถื ืึถื ืึธืึดืฉืึผึถื ืึฒืฉืึถืจ ืชึผึทืงึฐืจึดืืืึผ ืึทืืืึธื ืึผึฐืึธืฉืึดืื ืึผึฐื ึตืึพืฉืึธื ึธื ืชึฐืึดืืึดื ืฉืึฐื ึทืึดื ืึทืึผืึนื ืขึนืึธื ืชึธืึดืืื 28.3. ืฉืึฐืขึดืืจ ืขึดืึผึดืื ืึถืึธื ืึฐืึทืคึผึตืจ ืขึฒืึตืืึถืื 28.4. ืึถืชึพืึทืึผึถืึถืฉื ืึถืึธื ืชึผึทืขึฒืฉืึถื ืึทืึผึนืงึถืจ ืึฐืึตืช ืึทืึผึถืึถืฉื ืึทืฉืึผึตื ึดื ืชึผึทืขึฒืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึธืึดืื 28.5. ืึทืขึฒืฉืึดืืจึดืืช ืึธืึตืืคึธื ืกึนืึถืช ืึฐืึดื ึฐืึธื ืึผึฐืืึผืึธื ืึผึฐืฉืึถืึถื ืึผึธืชึดืืช ืจึฐืึดืืขึดืช ืึทืึดืืื 28.6. ืขึนืึทืช ืชึผึธืึดืื ืึธืขึฒืฉืึปืึธื ืึผึฐืึทืจ ืกึดืื ึทื ืึฐืจึตืืึท ื ึดืืึนืึท ืึดืฉืึผึถื ืึทืืืึธืื 28.7. ืึฐื ึดืกึฐืึผืึน ืจึฐืึดืืขึดืช ืึทืึดืื ืึทืึผึถืึถืฉื ืึธืึถืึธื ืึผึทืงึผึนืึถืฉื ืึทืกึผึตืึฐ ื ึถืกึถืึฐ ืฉืึตืึธืจ ืึทืืืึธืื 28.8. ืึฐืึตืช ืึทืึผึถืึถืฉื ืึทืฉืึผึตื ึดื ืชึผึทืขึฒืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึธืึดื ืึผึฐืึดื ึฐืึทืช ืึทืึผึนืงึถืจ ืึผืึฐื ึดืกึฐืึผืึน ืชึผึทืขึฒืฉืึถื ืึดืฉืึผึตื ืจึตืืึท ื ึดืืึนืึท ืึทืืืึธืื 3
5.31. ืึฐืึนืึพืชึดืงึฐืืึผ ืึนืคึถืจ ืึฐื ึถืคึถืฉื ืจึนืฆึตืึท ืึฒืฉืึถืจึพืืึผื ืจึธืฉืึธืข ืึธืืึผืช ืึผึดืึพืืึนืช ืืึผืึธืชื 35.32. ืึฐืึนืึพืชึดืงึฐืืึผ ืึนืคึถืจ ืึธื ืึผืก ืึถืึพืขึดืืจ ืึดืงึฐืึธืืึน ืึธืฉืืึผื ืึธืฉืึถืึถืช ืึผึธืึธืจึถืฅ ืขึทืึพืืึนืช ืึทืึผึนืึตืื 35.33. ืึฐืึนืึพืชึทืึฒื ึดืืคืึผ ืึถืชึพืึธืึธืจึถืฅ ืึฒืฉืึถืจ ืึทืชึผึถื ืึผึธืึผ ืึผึดื ืึทืึผึธื ืืึผื ืึทืึฒื ึดืืฃ ืึถืชึพืึธืึธืจึถืฅ ืึฐืึธืึธืจึถืฅ ืึนืึพืึฐืึปืคึผึทืจ ืึทืึผึธื ืึฒืฉืึถืจ ืฉืึปืคึผึทืึฐึพืึผึธืึผ ืึผึดืึพืึดื ืึผึฐืึทื ืฉืึนืคึฐืืึนื 35.34. ืึฐืึนื ืชึฐืึทืึผึตื ืึถืชึพืึธืึธืจึถืฅ ืึฒืฉืึถืจ ืึทืชึผึถื ืึนืฉืึฐืึดืื ืึผึธืึผ ืึฒืฉืึถืจ ืึฒื ึดื ืฉืึนืึตื ืึผึฐืชืึนืึธืึผ ืึผึดื ืึฒื ึดื ืึฐืืึธื ืฉืึนืึตื ืึผึฐืชืึนืึฐ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตืื''. None | 5.6. Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty; 5.7. then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty. 5.8. But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORDโS, even the priestโs; besides the ram of the atonement, whereby atonement shall be made for him.
5.11. And the LORD spoke unto Moses, saying: 5.12. Speak unto the children of Israel, and say unto them: If any manโs wife go aside, and act unfaithfully against him, 5.13. and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act; 5.14. and the spirit of jealousy come upon him, and he warned his wife, and she be defiled; or if the spirit of jealousy come upon him, and he warned his wife, and she be not defiled; 5.15. then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance. 5.16. And the priest shall bring her near, and set her before the LORD.
5.31. And the man shall be clear from iniquity, and that woman shall bear her iniquity.
12.12. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his motherโs womb.โ
18.20. And the LORD said unto Aaron: โThou shalt have no inheritance in their land, neither shalt thou have any portion among them; I am thy portion and thine inheritance among the children of Israel.
19.1. And the LORD spoke unto Moses and unto Aaron, saying: 19.2. This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke. 19.3. And ye shall give her unto Eleazar the priest, and she shall be brought forth without the camp, and she shall be slain before his face. 19.4. And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times. 19.5. And the heifer shall be burnt in his sight; her skin, and her flesh, and her blood, with her dung, shall be burnt. 19.6. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 19.7. Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even. 19.8. And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 19.9. And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.
19.10. And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even; and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
19.11. He that toucheth the dead, even any manโs dead body, shall be unclean seven days;
19.12. the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean.
19.13. Whosoever toucheth the dead, even the body of any man that is dead, and purifieth not himselfโhe hath defiled the tabernacle of the LORDโthat soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him. 28.2. Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season. 28.3. And thou shalt say unto them: This is the offering made by fire which ye shall bring unto the LORD: he-lambs of the first year without blemish, two day by day, for a continual burnt-offering. 28.4. The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at dusk; 28.5. and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil. 28.6. It is a continual burnt-offering, which was offered in mount Sinai, for a sweet savour, an offering made by fire unto the LORD. 28.7. And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the LORD. 28.8. And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD.
35.30. Whoso killeth any person, the murderer shall be slain at the mouth of witnesses; but one witness shall not testify against any person that he die. 3
5.31. Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death. 35.32. And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest. 35.33. So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it. 35.34. And thou shalt not defile the land which ye inhabit, in the midst of which I dwell; for I the LORD dwell in the midst of the children of Israel.โ' '. None |
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6. Hebrew Bible, Psalms, 51.12 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Atone(ment) โข atonement
Found in books: Blidstein (2017) 144; Frey and Levison (2014) 251
51.12. ืึตื ืึธืืึนืจ ืึผึฐืจึธืึพืึดื ืึฑืึนืึดืื ืึฐืจืึผืึท ื ึธืืึนื ืึทืึผึตืฉื ืึผึฐืงึดืจึฐืึผึดืื''. None | 51.12. Create me a clean heart, O God; and renew a stedfast spirit within me.''. None |
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7. Hebrew Bible, 1 Samuel, 16.1 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข atonement
Found in books: Klawans (2009) 200; Zawanowska and Wilk (2022) 546
16.1. ืึทืึผึทืขึฒืึตืจ ืึดืฉืึทื ืฉืึดืึฐืขึทืช ืึผึธื ึธืื ืึดืคึฐื ึตื ืฉืึฐืืึผืึตื ืึทืึผึนืืึถืจ ืฉืึฐืืึผืึตื ืึถืึพืึดืฉืึทื ืึนืึพืึธืึทืจ ืึฐืืึธื ืึผึธืึตืึผึถืื'
16.1. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึถืึพืฉืึฐืืึผืึตื ืขึทืึพืึธืชึทื ืึทืชึผึธื ืึดืชึฐืึทืึผึตื ืึถืึพืฉืึธืืึผื ืึทืึฒื ึดื ืึฐืึทืกึฐืชึผึดืื ืึดืึผึฐืึนืึฐ ืขึทืึพืึดืฉืึฐืจึธืึตื ืึทืึผึตื ืงึทืจึฐื ึฐืึธ ืฉืึถืึถื ืึฐืึตืึฐ ืึถืฉืึฐืึธืึฒืึธ ืึถืึพืึดืฉืึทื ืึผึตืืชึพืึทืึผึทืึฐืึดื ืึผึดืึพืจึธืึดืืชึดื ืึผึฐืึธื ึธืื ืึดื ืึถืึถืึฐื '. None | 16.1. And the Lord said to Shemuแพฝel, How long wilt thou mourn for Shaแพฝul, seeing I have rejected him from reigning over Yisraแพฝel? fill thy horn with oil, and go, I will send thee to Yishay, the Bet-hallaฤฅmite: for I have provided for me a king among his sons,''. None |
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8. Hebrew Bible, 2 Samuel, 7.10-7.14 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข atonement
Found in books: Klawans (2009) 163; Zawanowska and Wilk (2022) 528, 546
7.11. ืึผืึฐืึดืึพืึทืึผืึนื ืึฒืฉืึถืจ ืฆึดืึผึดืืชึดื ืฉืึนืคึฐืึดืื ืขึทืึพืขึทืึผึดื ืึดืฉืึฐืจึธืึตื ืึทืึฒื ึดืืึนืชึดื ืึฐืึธ ืึดืึผึธืึพืึนืึฐืึถืืึธ ืึฐืึดืึผึดืื ืึฐืึธ ืึฐืืึธื ืึผึดืึพืึทืึดืช ืึทืขึฒืฉืึถืึพืึผึฐืึธ ืึฐืืึธืื 7.12. ืึผึดื ืึดืึฐืึฐืืึผ ืึธืึถืืึธ ืึฐืฉืึธืึทืึฐืชึผึธ ืึถืชึพืึฒืึนืชึถืืึธ ืึทืึฒืงึดืืึนืชึดื ืึถืชึพืึทืจึฐืขึฒืึธ ืึทืึฒืจึถืืึธ ืึฒืฉืึถืจ ืึตืฆึตื ืึดืึผึตืขึถืืึธ ืึทืึฒืึดืื ึนืชึดื ืึถืชึพืึทืึฐืึทืึฐืชึผืึนื 7.13. ืืึผื ืึดืึฐื ึถืึพืึผึทืึดืช ืึดืฉืึฐืึดื ืึฐืึนื ึทื ึฐืชึผึดื ืึถืชึพืึผึดืกึผึตื ืึทืึฐืึทืึฐืชึผืึน ืขึทืึพืขืึนืึธืื 7.14. ืึฒื ึดื ืึถืึฐืึถืึพืึผืึน ืึฐืึธื ืึฐืืึผื ืึดืึฐืึถืึพืึผึดื ืึฐืึตื ืึฒืฉืึถืจ ืึผึฐืึทืขึฒืึบืชืึน ืึฐืึนืึทืึฐืชึผึดืื ืึผึฐืฉืึตืึถื ืึฒื ึธืฉืึดืื ืึผืึฐื ึดืึฐืขึตื ืึผึฐื ึตื ืึธืึธืื' '. None | 7.10. Moreover I have appointed a place for my people Yisraแพฝel, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning, 7.11. and as since the time that I commanded judges to be over my people Yisraแพฝel; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house. 7.12. And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom. 7.13. He shall build a house for my name, and I will make firm the throne of his kingdom for ever. 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:''. None |
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9. Hebrew Bible, Isaiah, 11.2, 53.10-53.12, 61.1 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Atone(ment) โข Atonement โข Day of Atonement โข atonement โข atonement, application of โข atonement, as bearing others sins โข atonement, as medium of life-for-life exchange โข atonement, as slaughter of the sacrificial victim โข atonement, as substance of his heavenly offering โข atonement, in the Levitical cult โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, of Jesus โข atonement, old โข atonement, sprinkling or tossing of โข atonement, timing of
Found in books: Berglund Crostini and Kelhoffer (2022) 133; Boustan Janssen and Roetzel (2010) 128; Bremmer (2008) 198; Frey and Levison (2014) 235; Levison (2009) 215; Ruzer (2020) 205, 207
11.2. ืึฐื ึธืึธื ืขึธืึธืื ืจืึผืึท ืึฐืืึธื ืจืึผืึท ืึธืึฐืึธื ืึผืึดืื ึธื ืจืึผืึท ืขึตืฆึธื ืึผืึฐืืึผืจึธื ืจืึผืึท ืึผึทืขึทืช ืึฐืึดืจึฐืึทืช ืึฐืืึธืื' '53.11. ืึตืขึฒืึทื ื ึทืคึฐืฉืืึน ืึดืจึฐืึถื ืึดืฉืึฐืึผึธืข ืึผึฐืึทืขึฐืชึผืึน ืึทืฆึฐืึผึดืืง ืฆึทืึผึดืืง ืขึทืึฐืึผึดื ืึธืจึทืึผึดืื ืึทืขึฒืึบื ึนืชึธื ืืึผื ืึดืกึฐืึผึนืื 53.12. ืึธืึตื ืึฒืึทืึผึถืงึพืืึน ืึธืจึทืึผึดืื ืึฐืึถืชึพืขึฒืฆืึผืึดืื ืึฐืึทืึผึตืง ืฉืึธืึธื ืชึผึทืึทืช ืึฒืฉืึถืจ ืึถืขึฑืจึธื ืึทืึผึธืึถืช ื ึทืคึฐืฉืืึน ืึฐืึถืชึพืคึผึนืฉืึฐืขึดืื ื ึดืึฐื ึธื ืึฐืืึผื ืึตืึฐืึพืจึทืึผึดืื ื ึธืฉืึธื ืึฐืึทืคึผึนืฉืึฐืขึดืื ืึทืคึฐืึผึดืืขึทื
61.1. ืจืึผืึท ืึฒืึนื ึธื ืึฐืืึดื ืขึธืึธื ืึทืขึทื ืึธืฉืึทื ืึฐืืึธื ืึนืชึดื ืึฐืึทืฉืึผึตืจ ืขึฒื ึธืึดืื ืฉืึฐืึธืึทื ึดื ืึทืึฒืึนืฉื ืึฐื ึดืฉืึฐืึผึฐืจึตืึพืึตื ืึดืงึฐืจึนื ืึดืฉืึฐืืึผืึดื ืึผึฐืจืึนืจ ืึฐืึทืึฒืกืึผืจึดืื ืคึผึฐืงึทืึพืงืึนืึทื'
61.1. ืฉืืึนืฉื ืึธืฉืึดืืฉื ืึผึทืืืึธื ืชึผึธืึตื ื ึทืคึฐืฉืึดื ืึผึตืืึนืึทื ืึผึดื ืึดืึฐืึผึดืืฉืึทื ึดื ืึผึดืึฐืึตืึพืึถืฉืึทืข ืึฐืขึดืื ืฆึฐืึธืงึธื ืึฐืขึธืึธื ึดื ืึผึถืึธืชึธื ืึฐืึทืึตื ืคึผึฐืึตืจ ืึฐืึทืึผึทืึผึธื ืชึผึทืขึฐืึผึถื ืึตืึถืืึธื '. None | 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.
53.10. Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand: 53.11. of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear. 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.
61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;' '. None |
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10. Hebrew Bible, Jeremiah, 7.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข atonement โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding
Found in books: Klawans (2009) 89
7.6. ืึผึตืจ ืึธืชืึนื ืึฐืึทืึฐืึธื ึธื ืึนื ืชึทืขึฒืฉืึนืงืึผ ืึฐืึธื ื ึธืงึดื ืึทืึพืชึผึดืฉืึฐืคึผึฐืืึผ ืึผึทืึผึธืงืึนื ืึทืึผึถื ืึฐืึทืึฒืจึตื ืึฑืึนืึดืื ืึฒืึตืจึดืื ืึนื ืชึตืึฐืืึผ ืึฐืจึทืข ืึธืึถืื''. None | 7.6. if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt;''. None |
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11. Hebrew Bible, Ezekiel, 36.25-36.26, 44.15 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Atone(ment) โข Atonement, Day of Atonement โข Day of Atonement โข atonement โข atonement, application of โข atonement, as redemptive enaction of covenant sanctions โข atonement, in the Levitical cult โข atonement, inauguration of โข atonement, new โข atonement, sanctions of
Found in books: Blidstein (2017) 29, 112; Frey and Levison (2014) 249; Neusner (2001) 139
36.25. ืึฐืึธืจึทืงึฐืชึผึดื ืขึฒืึตืืึถื ืึทืึดื ืึฐืืึนืจึดืื ืึผืึฐืึทืจึฐืชึผึถื ืึดืึผึนื ืึปืึฐืืึนืชึตืืึถื ืึผืึดืึผึธืึพืึผึดืึผืึผืึตืืึถื ืึฒืึทืึตืจ ืึถืชึฐืึถืื 36.26. ืึฐื ึธืชึทืชึผึดื ืึธืึถื ืึตื ืึธืึธืฉื ืึฐืจืึผืึท ืึฒืึธืฉืึธื ืึถืชึผึตื ืึผึฐืงึดืจึฐืึผึฐืึถื ืึทืึฒืกึดืจึนืชึดื ืึถืชึพืึตื ืึธืึถืึถื ืึดืึผึฐืฉืึทืจึฐืึถื ืึฐื ึธืชึทืชึผึดื ืึธืึถื ืึตื ืึผึธืฉืึธืจื
44.15. ืึฐืึทืึผึนืึฒื ึดืื ืึทืึฐืึดืึผึดื ืึผึฐื ึตื ืฆึธืืึนืง ืึฒืฉืึถืจ ืฉืึธืึฐืจืึผ ืึถืชึพืึดืฉืึฐืึถืจึถืช ืึดืงึฐืึผึธืฉืึดื ืึผึดืชึฐืขืึนืช ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึตืขึธืึทื ืึตืึผึธื ืึดืงึฐืจึฐืืึผ ืึตืึทื ืึฐืฉืึธืจึฐืชึตื ึดื ืึฐืขึธืึฐืืึผ ืึฐืคึธื ึทื ืึฐืึทืงึฐืจึดืื ืึดื ืึตืึถื ืึธืึธื ื ึฐืึปื ืึฒืึนื ึธื ืึฐืืึดืื''. None | 36.25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you. 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
44.15. But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;''. None |
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12. Hebrew Bible, 1 Chronicles, 22.8, 22.14-22.16 (5th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Atonement โข atonement โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding
Found in books: Levison (2009) 287; Zawanowska and Wilk (2022) 528
22.8. ืึทืึฐืึดื ืขึธืึทื ืึผึฐืึทืจึพืึฐืืึธื ืึตืืึนืจ ืึผึธื ืึธืจึนื ืฉืึธืคึทืึฐืชึผึธ ืึผืึดืึฐืึธืืึนืช ืึผึฐืึนืืึนืช ืขึธืฉืึดืืชึธ ืึนืึพืชึดืึฐื ึถื ืึทืึดืช ืึดืฉืึฐืึดื ืึผึดื ืึผึธืึดืื ืจึทืึผึดืื ืฉืึธืคึทืึฐืชึผึธ ืึทืจึฐืฆึธื ืึฐืคึธื ึธืื
22.14. ืึฐืึดื ึผึตื ืึฐืขึธื ึฐืึดื ืึฒืึดืื ืึนืชึดื ืึฐืึตืืชึพืึฐืืึธื ืึธืึธื ืึผึดืึผึธืจึดืื ืึตืึธืึพืึถืึถืฃ ืึฐืึถืกึถืฃ ืึถืึถืฃ ืึฒืึธืคึดืื ืึผึดืึผึธืจึดืื ืึฐืึทื ึผึฐืึนืฉืึถืช ืึฐืึทืึผึทืจึฐืึถื ืึตืื ืึดืฉืึฐืงึธื ืึผึดื ืึธืจึนื ืึธืึธื ืึฐืขึตืฆึดืื ืึทืึฒืึธื ึดืื ืึฒืึดืื ืึนืชึดื ืึทืขึฒืึตืืึถื ืชึผืึนืกึดืืฃื 22.15. ืึฐืขึดืึผึฐืึธ ืึธืจึนื ืขึนืฉืึตื ืึฐืึธืืึธื ืึนืฆึฐืึดืื ืึฐืึธืจึธืฉืึตื ืึถืึถื ืึธืขึตืฅ ืึฐืึธืึพืึธืึธื ืึผึฐืึธืึพืึฐืึธืืึธืื 22.16. ืึทืึผึธืึธื ืึทืึผึถืกึถืฃ ืึฐืึทื ึผึฐืึนืฉืึถืช ืึฐืึทืึผึทืจึฐืึถื ืึตืื ืึดืกึฐืคึผึธืจ ืงืึผื ืึทืขึฒืฉืึตื ืึดืืึดื ืึฐืืึธื ืขึดืึผึธืึฐื''. None | 22.8. But the word of the LORD came to me, saying: Thou hast shed blood abundantly, and hast made great wars; thou shalt not build a house unto My name, because thou hast shed much blood upon the earth in My sight.
22.14. Now, behold, in my straits I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; timber also and stone have I prepared; and thou mayest add thereto. 22.15. Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in any manner of work; 22.16. of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.โ''. None |
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13. Hebrew Bible, 2 Chronicles, 35.11 (5th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Day of Atonement ritual, in the hebrew Bible โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding โข atonement, pouring out of โข atonement, sprinkling or tossing of
Found in books: Cohn (2013) 175
35.11. ืึทืึผึดืฉืึฐืึฒืืึผ ืึทืคึผึธืกึทื ืึทืึผึดืึฐืจึฐืงืึผ ืึทืึผึนืึฒื ึดืื ืึดืึผึธืึธื ืึฐืึทืึฐืึดืึผึดื ืึทืคึฐืฉืึดืืึดืืื''. None | 35.11. And they killed the passover lamb, and the priests dashed the blood, which they received of their hand, and the Levites flayed them.''. None |
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14. Anon., Jubilees, 6.14 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Atonement, Day of โข atonement, application of โข atonement, as life given for life owed โข atonement, as medium of life-for-life exchange โข atonement, as slaughter of the sacrificial victim โข atonement, lexical issues surrounding โข atonement, sprinkling or tossing of โข atonement, timing of
Found in books: Bickerman and Tropper (2007) 579
| 6.14. And Noah and his sons swore that they would not eat any blood that was in any flesh,''. None |
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15. Hebrew Bible, Daniel, 9.7 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Atone(ment) โข atonement โข atonement, old
Found in books: Bremmer (2008) 197; Frey and Levison (2014) 250; Zawanowska and Wilk (2022) 546
9.7. ืึฐืึธ ืึฒืึนื ึธื ืึทืฆึผึฐืึธืงึธื ืึฐืึธื ืึผ ืึผึนืฉืึถืช ืึทืคึผึธื ึดืื ืึผึทืึผืึนื ืึทืึผึถื ืึฐืึดืืฉื ืึฐืืึผืึธื ืึผืึฐืืึนืฉืึฐืึตื ืึฐืจืึผืฉืึธืึทึดื ืึผืึฐืึธืึพืึดืฉืึฐืจึธืึตื ืึทืงึผึฐืจึนืึดืื ืึฐืึธืจึฐืึนืงึดืื ืึผึฐืึธืึพืึธืึฒืจึธืฆืึนืช ืึฒืฉืึถืจ ืึดืึผึทืึฐืชึผึธื ืฉืึธื ืึผึฐืึทืขึฒืึธื ืึฒืฉืึถืจ ืึธืขึฒืืึผึพืึธืึฐื' '. None | 9.7. Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.' '. None |
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16. Septuagint, 2 Maccabees, 2.19 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Day of Atonement โข atonement
Found in books: Berglund Crostini and Kelhoffer (2022) 395; Schwartz (2008) 475
| 2.19. The story of Judas Maccabeus and his brothers, and the purification of the great temple, and the dedication of the altar,'"". None |
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17. Septuagint, Ecclesiasticus (Siracides), 35.3 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Atonement โข atonement
Found in books: Ruzer (2020) 117; Wilson (2012) 63, 363
| 35.3. To keep from wickedness is pleasing to the Lord,and to forsake unrighteousness is atonement.''. None |
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18. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Atone(ment) โข Atonement โข atonement
Found in books: Blidstein (2017) 45; Frey and Levison (2014) 235; Klawans (2009) 164; Levison (2009) 214, 215, 287, 288, 289, 292, 411; Putthoff (2016) 110, 111; Ruzer (2020) 117
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19. Philo of Alexandria, On The Special Laws, 1.186, 4.125 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Ark of the covenant, Atonement, Day of โข Yom Kippur (Day of Atonement) โข atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding โข atonement, pouring out of โข atonement, sprinkling or tossing of
Found in books: Allison (2018) 403; Blidstein (2017) 49; Poorthuis Schwartz and Turner (2009) 133
| 1.186. When the third season takes place in the seventh month at the autumnal equinox, at the beginning of the month, the feast which begins the sacred month named "the feast of trumpets" and which was discussed earlier is celebrated. On the tenth day the fast takes place which they take seriously--not only those who are zealous about piety and holiness, but even those who do nothing religious the rest of the time. For all are astounded, overcome with the sacredness of it; in fact, at that time the worse compete with the better in selfcontrol and virtue.
4.125. For which reason these two parts are to be taken out of every victim and burnt with fire, as a kind of first fruits, namely, the fat and the blood; the one being poured upon the altar as a libation; and the other as a fuel to the flame, being applied instead of oil, by reason of its fatness, to the consecrated and holy flame. ''. None |
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20. Philo of Alexandria, On The Life of Moses, 2.23-2.24 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Ark of the covenant, Atonement, Day of โข Yom Kippur (Day of Atonement) โข atonement, Day of Atonement
Found in books: Allison (2018) 403; Maier and Waldner (2022) 27; Poorthuis Schwartz and Turner (2009) 133
| 2.23. Again, who is there who does not pay all due respect and honour to that which is called "the fast," and especially to that great yearly one which is of a more austere and venerable character than the ordinary solemnity at the full moon? on which, indeed, much pure wine is drunk, and costly entertainments are provided, and everything which relates to eating and drinking is supplied in the most unlimited profusion, by which the insatiable pleasures of the belly are inflamed and increased. 2.24. But on this fast it is not lawful to take any food or any drink, in order that no bodily passion may at all disturb or hinder the pure operations of the mind; but these passions are wont to be generated by fulness and satiety, so that at this time men feast, propitiating the Father of the universe with holy prayers, by which they are accustomed to solicit pardon for their former sins, and the acquisition and enjoyment of new blessings.''. None |
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21. Clement of Rome, 1 Clement, 40-41 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Sacrifice, And atonement โข atonement
Found in books: Bickerman and Tropper (2007) 1012; Petropoulou (2012) 275
| 40. These things therefore being manifest to us, and since we look into the depths of the divine knowledge, it behooves us to do all things in their proper order, which the Lord has commanded us to perform at stated times. He has enjoined offerings to be presented and service to be performed to Him, and that not thoughtlessly or irregularly, but at the appointed times and hours. Where and by whom He desires these things to be done, He Himself has fixed by His own supreme will, in order that all things, being piously done according to His good pleasure, may be acceptable unto Him. Those, therefore, who present their offerings at the appointed times, are accepted and blessed; for inasmuch as they follow the laws of the Lord, they sin not. For his own peculiar services are assigned to the high priest, and their own proper place is prescribed to the priests, and their own special ministrations devolve on the Levites. The layman is bound by the laws that pertain to laymen. '41. Let every one of you, brethren, give thanks to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him. Not in every place, brethren, are the daily sacrifices offered, or the peace-offerings, or the sin-offerings and the trespass-offerings, but in Jerusalem only. And even there they are not offered in any place, but only at the altar before the temple, that which is offered being first carefully examined by the high priest and the ministers already mentioned. Those, therefore, who do anything beyond that which is agreeable to His will, are punished with death. You see, brethren, that the greater the knowledge that has been vouchsafed to us, the greater also is the danger to which we are exposed. '. None |
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22. Josephus Flavius, Jewish Antiquities, 3.231 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข atonement, Day of Atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, lexical issues surrounding โข atonement, pouring out of โข atonement, sprinkling or tossing of
Found in books: Petropoulou (2012) 189
3.231. ฮฟฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮบฮฑฯฮฑฬ ฮฑฬฬฮณฮฝฮฟฮนฮฑฮฝ ฮตฮนฬฯ ฯฮฟฯ
อฯฮฟ ฯฯฮฟฯฮตฯฯฬฮฝ ฮฑฬฬฯฮฝฮฑ ฮบฮฑฮนฬ ฮตฬฬฯฮนฯฮฟฮฝ ฮธฮทฬฮปฮตฮนฮฑฮฝ ฯฯอฮฝ ฮฑฯ
ฬฯฮฟฮตฯฯอฮฝ ฯฯฮฟฯฯฮตฬฯฮตฮน, ฮบฮฑฮนฬ ฯฯออ
ฮผฮตฬฮฝ ฮฑฮนฬฬฮผฮฑฯฮน ฮดฮตฯ
ฬฮตฮน ฯฮฟฬฮฝ ฮฒฯฮผฮฟฬฮฝ ฮฟฬ ฮนฬฮตฯฮตฯ
ฬฯ ฮฟฯ
ฬฯ ฯฬฯ ฯฮฟฬ ฯฯฯอฯฮฟฮฝ ฮฑฬฮปฮปฮฑฬ ฯฯอฮฝ ฮณฯฮฝฮนฯอฮฝ ฯฮฑฬฯ ฮตฬฮพฮฟฯฮฑฬฯ, ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮต ฮฝฮตฯฯฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฬฮปฮปฮทฮฝ ฯฮนฮผฮตฮปฮทฬฮฝ ฯฯ
ฬฮฝ ฯฯออ
ฮปฮฟฮฒฯออ
ฯฮฟฯ
อ ฮทฬฬฯฮฑฯฮฟฯ ฮตฬฯฮนฯฮตฬฯฮฟฯ
ฯฮน ฯฯออ
ฮฒฯฮผฯออ
, ฮฟฮนฬ ฮดฮตฬ ฮนฬฮตฯฮตฮนอฯ ฯฮฑฬฯ ฯฮต ฮดฮฟฯฮฑฬฯ ฮฑฬฯฮฟฯฮตฬฯฮฟฮฝฯฮฑฮน ฮบฮฑฮนฬ ฯฮฑฬ ฮบฯฮตฬฮฑ ฮตฬฯ' ฮตฬฮบฮตฮนฬฮฝฮทฯ ฮดฮฑฯฮฑฮฝฮทฬฯฮฟฮฝฯฮตฯ ฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฮฝ ฯฯออ
ฮนฬฮตฯฯออ
: ฮฟฬ ฮณฮฑฬฯ ฮฝฮฟฬฮผฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฑฯ
ฬฬฯฮนฮฟฮฝ ฮฑฬฯฮฟฮปฮนฯฮตฮนอฮฝ ฮฟฯ
ฬฮบ ฮตฬฮฑออ
."". None | 3.231. But if a person fall into sin by ignorance, he offers an ewe lamb, or a female kid of the goats, of the same age; and the priests sprinkle the blood at the altar, not after the former manner, but at the corners of it. They also bring the kidneys and the rest of the fat, together with the lobe of the liver, to the altar, while the priests bear away the hides and the flesh, and spend it in the holy place, on the same day; for the law does not permit them to leave of it until the morning.''. None |
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23. Mishnah, Eduyot, 7.9 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Day of Atonement, and atonement/purification โข atonement โข atonement (kapparah)
Found in books: Balberg (2017) 38; Klawans (2009) 191
7.9. ืึตืขึดืื ืจึทืึผึดื ื ึฐืืึผื ึฐืึธื ืึถื ืึผึปืึฐืึผึฐืึธื ืขึทื ืึทืึตืจึถืฉืึถืช ืฉืึถืึดืฉึผืึดืืึธืึผ ืึธืึดืืึธ, ืฉืึถืึดืื ืืึนืฆึฐืึธื ืึฐืึตื. ืึฐืขึทื ืงึฐืึทื ึผึธื ืึทืช ืึดืฉืึฐืจึธืึตื ืฉืึถื ึผึดืฉึผืึตืืช ืึฐืึนืึตื, ืฉืึถืึดืื ืืึนืึถืึถืช ืึผึทืชึผึฐืจืึผืึธื, ืึฐืึดื ืึตืชึธื, ืึผึทืขึฐืึธืึผ ืืึนืจึฐืฉืึธืึผ. ืึฐืขึทื ืึทืึผึธืจึดืืฉื ืึทืึผึธืืึผื ืฉืึถืึผึฐื ึธืืึน ืึทืึผึดืืจึธื, ืฉืึถืึผึดืชึผึตื ืึถืช ืึผึธืึธืื. ืึฐืขึทื ืึทืึทืึผึธืืช ืึทืึผึฐืืึผืึธื ืฉืึถืึผึนื ื ืึนืึฐืขึธื ืึธืจึทืึผึดืื, ืฉืึถืึดืื ืึฐืึทืคึผึถืจึถืช, ืึดืคึผึฐื ึตื ืชึดืงึผืึผื ืึทืึผึดืึฐืึผึตืึท:''. None | 7.9. Rabbi Nehunia ben Gudgada testified concerning a deaf-mute whose father had given her in marriage, that she could be sent away with a bill of divorcement; And concerning a minor, daughter of an Israelite who married a priest, that she could eat terumah, and if she died her husband inherited from her; And concerning a stolen beam that had been built into a palace, that it might be restored by the payment of its value; And concerning a sin-offering that had been stolen, and this was not known to many, that it caused atonement because of the welfare of the altar.''. None |
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24. Mishnah, Gittin, 5.5 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Day of Atonement, and atonement/purification โข atonement โข atonement (kapparah)
Found in books: Balberg (2017) 38; Klawans (2009) 191
5.5. ืึตืขึดืื ืจึทืึผึดื ืืึนืึธื ึธื ืึผึถื ืึผึปืึฐืึผึฐืึธื ืขึทื ืึทืึตืจึถืฉืึถืช ืฉืึถืึดืฉึผืึดืืึธืึผ ืึธืึดืืึธ, ืฉืึถืึดืื ืืึนืฆึฐืึธื ืึฐืึตื. ืึฐืขึทื ืงึฐืึทื ึผึธื ืึทืช ืึดืฉืึฐืจึธืึตื ืฉืึถื ึผึดืฉึผืึตืืช ืึฐืึนืึตื, ืฉืึถืืึนืึถืึถืช ืึผึทืชึผึฐืจืึผืึธื, ืึฐืึดื ืึตืชึธื, ืึผึทืขึฐืึธืึผ ืืึนืจึฐืฉืึธืึผ. ืึฐืขึทื ืึทืึผึธืจึดืืฉื ืึทืึผึธืืึผื ืฉืึถืึผึฐื ึธืืึน ืึทืึผึดืืจึธื, ืฉืึถืึผึดืึผึนื ืึถืช ืึผึธืึธืื, ืึดืคึผึฐื ึตื ืชึทืงึผึธื ึทืช ืึทืฉึผืึธืึดืื. ืึฐืขึทื ืึทืึผึธืืช ืึทืึผึฐืืึผืึธื ืฉืึถืึผึนื ื ืึนืึฐืขึธื ืึธืจึทืึผึดืื, ืฉืึถืึดืื ืึฐืึทืคึผึถืจึถืช, ืึดืคึผึฐื ึตื ืชึดืงึผืึผื ืึทืึผึดืึฐืึผึตืึท:''. None | 5.5. Rabbi Nehunia ben Gudgada testified concerning a deaf-mute whose father had given her in marriage, that she could be sent away with a bill of divorcement; And concerning a minor, daughter of an Israelite who married a priest, that she could eat terumah, and if she died her husband inherited from her; And concerning a stolen beam that had been built into a palace, that it might be restored by the payment of its value, because of the enactment to encourage repentance. And concerning a sin-offering that had been stolen, and this was not known to many, that it caused atonement because of the welfare of the altar.''. None |
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25. Mishnah, Peah, 1.1 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Atonement โข atonement
Found in books: Klawans (2009) 205; Ruzer (2020) 116
1.1. ืึตืึผืึผ ืึฐืึธืจึดืื ืฉืึถืึตืื ืึธืึถื ืฉืึดืขืึผืจ. ืึทืคึผึตืึธื, ืึฐืึทืึผึดืึผืึผืจึดืื, ืึฐืึธืจึตืึธืืึนื, ืึผืึฐืึดืืืึผืช ืึฒืกึธืึดืื, ืึฐืชึทืึฐืืึผื ืชึผืึนืจึธื. ืึตืึผืึผ ืึฐืึธืจึดืื ืฉืึถืึธืึธื ืืึนืึตื ืคึผึตืจืึนืชึตืืึถื ืึผึธืขืึนืึธื ืึทืึผึถื ืึฐืึทืงึผึถืจึถื ืงึทืึผึถืึถืช ืืึน ืึธืขืึนืึธื ืึทืึผึธื. ืึผึดืึผืึผื ืึธื ืึธืึตื, ืึผืึฐืึดืืืึผืช ืึฒืกึธืึดืื, ืึทืึฒืึธืึทืช ืฉืึธืืึนื ืึผึตืื ืึธืึธื ืึทืึฒืึตืจืึน, ืึฐืชึทืึฐืืึผื ืชึผืึนืจึธื ืึผึฐื ึถืึถื ืึผึปืึผึธื:''. None | 1.1. These are the things that have no definite quantity: The corners of the field. First-fruits; The offerings brought on appearing at the Temple on the three pilgrimage festivals. The performance of righteous deeds; And the study of the torah. The following are the things for which a man enjoys the fruits in this world while the principal remains for him in the world to come: Honoring oneโs father and mother; The performance of righteous deeds; And the making of peace between a person and his friend; And the study of the torah is equal to them all.''. None |
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26. Mishnah, Rosh Hashanah, 2.3, 4.5 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Atonement โข Atonement, Day of โข Day of Atonement โข Day of Atonement ritual, in the hebrew Bible
Found in books: Avery Peck et al. (2014) 17, 25; Bickerman and Tropper (2007) 568; Cohn (2013) 175
2.3. ืึผึตืืฆึทื ืึธืืึผ ืึทืฉึผืึดืืึดืื ืึทืฉึผืืึผืืึนืช, ืึฐืึดืืึดืื ืึผึฐืึปื ึฐืกึธืืึนืช ืฉืึถื ืึถืจึถื ืึฒืจึปืึผึดืื ืึฐืงึธื ึดืื ืึทืขึฒืฆึตื ืฉืึถืึถื ืึผื ึฐืขึนืจึถืช ืฉืึถื ืคึผึดืฉืึฐืชึผึธื ืึฐืืึนืจึตืึฐ ืึผึดืึฐืฉืึดืืึธื, ืึฐืขืึนืึถื ืึฐืจึนืืฉื ืึธืึธืจ ืึผืึทืฆึผึดืืช ืึผึธืึถื ืึถืช ืึธืืึผืจ, ืึผืืึนืึดืืึฐ ืึผืึตืึดืื ืึผืึทืขึฒืึถื ืึผืืึนืจึดืื, ืขึทื ืฉืึถืืึผื ืจืึนืึถื ืึถืช ืึฒืึตืจืึน ืฉืึถืืึผื ืขืึนืฉืึถื ืึตื ืึผึฐืจึนืืฉื ืึธืึธืจ ืึทืฉึผืึตื ึดื, ืึฐืึตื ืึผึฐืจึนืืฉื ืึธืึธืจ ืึทืฉึผืึฐืึดืืฉืึดื:
4.5. ืกึตืึถืจ ืึผึฐืจึธืืึนืช, ืืึนืึตืจ ืึธืืึนืช ืึผืึฐืืึผืจืึนืช ืึผืงึฐืึปืฉึผืึทืช ืึทืฉึผืึตื, ืึฐืืึนืึตื ืึทืึฐืืึผืืึนืช ืขึดืึผึธืึถื, ืึฐืึตืื ืึน ืชืึนืงึตืขึท. ืงึฐืึปืฉึผืึทืช ืึทืึผืึนื, ืึฐืชืึนืงึตืขึท. ืึดืึฐืจืึนื ืึนืช, ืึฐืชืึนืงึตืขึท. ืฉืืึนืคึธืจืึนืช, ืึฐืชืึนืงึตืขึท. ืึฐืืึนืึตืจ ืขึฒืืึนืึธื ืึฐืืึนืึธืึธื ืึผืึดืจึฐืึผึทืช ืึผึนืึฒื ึดืื, ืึผึดืึฐืจึตื ืจึทืึผึดื ืืึนืึธื ึธื ืึผึถื ื ืึผืจึดื. ืึธืึทืจ ืืึน ืจึทืึผึดื ืขึฒืงึดืืึธื, ืึดื ืึตืื ืึน ืชืึนืงึตืขึท ืึทืึผึทืึฐืืึผืืึนืช, ืึธืึผึธื ืืึผื ืึทืึฐืึผึดืืจ. ืึถืึผึธื ืืึนืึตืจ ืึธืืึนืช ืึผืึฐืืึผืจืึนืช ืึผืงึฐืึปืฉึผืึทืช ืึทืฉึผืึตื, ืึฐืืึนืึตื ืึทืึฐืืึผืืึนืช ืขึดื ืงึฐืึปืฉึผืึทืช ืึทืึผืึนื, ืึฐืชืึนืงึตืขึท. ืึดืึฐืจืึนื ืึนืช, ืึฐืชืึนืงึตืขึท. ืฉืืึนืคึธืจืึนืช, ืึฐืชืึนืงึตืขึท. ืึฐืืึนืึตืจ ืขึฒืืึนืึธื ืึฐืืึนืึธืึธื ืึผืึดืจึฐืึผึทืช ืึผึนืึฒื ึดืื:''. None | 2.3. How did they light the torches? They used to bring long poles of cedar and reeds and olive wood and flax fluff and they tied them all together with a string. And someone used to go up to the top of a mountain and light them with fire and wave them back and forth and up and down until he saw the next one doing the same thing on the top of the second mountain; and so on the top of the third mountain.
4.5. The order of blessings in the Musaf Amidah of Rosh Hashanah:He says โpatriarchsโ, โpowersโ and the โsanctification of the nameโ and includes the kingship verses with them and does not blow the shofar. The sanctification of the day and blows the shofar, the remembrance-verses and blows the shofar, and the shofar-verses and blows the shofar. Then he says the blessing of the Temple service and โthanksgivingโ and the blessing of the priests, the words of Rabbi Yoha ben Nuri. Rabbi Akiva said to him: if he does not blow the shofar for the kingship-verses, why should he say them? Rather he says: โpatriarchsโ, โpowersโ and the โsanctification of the nameโ and includes the kingship verse with the sanctification of the day and blows the shofar, then he says the remembrance-verses and blows, and the shofar-verses and blows. Then he says the Temple service and โthanksgivingโ and the blessing of the priest.''. None |
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27. Mishnah, Sanhedrin, 6.2 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Atonement, death-penalty โข Day of Atonement ritual, in the hebrew Bible
Found in books: Cohn (2013) 175; Neusner (2001) 205
6.2. ืึธืึธื ืจึธืืึนืง ืึดืึผึตืืช ืึทืกึผึฐืงึดืืึธื ืึผึฐืขึถืฉืึถืจ ืึทืึผืึนืช, ืืึนืึฐืจึดืื ืืึน ืึดืชึฐืึทืึผึตื, ืฉืึถืึผึตื ืึผึถืจึถืึฐ ืึทืึผืึผืึธืชึดืื ืึดืชึฐืึทืึผึดืื, ืฉืึถืึผึธื ืึทืึผึดืชึฐืึทืึผึถื ืึถืฉื ืืึน ืึตืึถืง ืึธืขืึนืึธื ืึทืึผึธื. ืฉืึถืึผึตื ืึธืฆึดืื ืึผ ืึฐืขึธืึธื ืฉืึถืึธืึทืจ ืืึน ืึฐืืึนืฉืึปืขึท, ืึผึฐื ึดื ืฉืึดืื ื ึธื ืึธืืึนื ืึทื' ืึฑืึนืึตื ืึดืฉืึฐืจึธืึตื ืึฐืชึถื ืืึน ืชืึนืึธื ืึฐืืึน' ืึทืึผึทืขึทื ืขึธืึธื ืึถืช ืึฐืืึนืฉืึปืขึท ืึทืึผึนืืึทืจ ืึธืึฐื ึธื ืึธื ึนืึดื ืึธืึธืืชึดื ืึทื' ืึฑืึนืึตื ืึดืฉืึฐืจึธืึตื ืึฐืึธืึนืืช ืึฐืืึน' (ืืืืฉืข ื). ืึผืึดื ึผึทืึดื ืฉืึถืึผึดืคึผึถืจ ืืึน ืึดืึผืึผืืึน, ืฉืึถื ึผึถืึฑืึทืจ (ืฉื) ืึทืึผึนืืึถืจ ืึฐืืึนืฉืึปืขึท ืึถื ืขึฒืึทืจึฐืชึผึธื ืึผ ืึทืขึฐืึผึธืจึฐืึธ ื' ืึผึทืึผืึนื ืึทืึผึถื. ืึทืึผืึนื ืึทืึผึถื ืึทืชึผึธื ืขึธืืึผืจ, ืึฐืึดื ืึทืชึผึธื ืขึธืืึผืจ ืึธืขืึนืึธื ืึทืึผึธื. ืึฐืึดื ืึตืื ืึน ืืึนืึตืขึท ืึฐืึดืชึฐืึทืึผืึนืช, ืืึนืึฐืจึดืื ืืึน, ืึฑืึนืจ ืชึผึฐืึตื ืึดืืชึธืชึดื ืึทืคึผึธืจึธื ืขึทื ืึผึธื ืขึฒืึนื ืึนืชึธื. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึดื ืึธืึธื ืืึนืึตืขึท ืฉืึถืืึผื ืึฐืึปืึผึธื, ืืึนืึตืจ ืชึผึฐืึตื ืึดืืชึธืชึดื ืึผึทืคึผึธืจึธื ืขึทื ืึผึธื ืขึฒืึนื ืึนืชึทื ืืึผืฅ ืึตืขึธืึนื ืึถื. ืึธืึฐืจืึผ ืืึน, ืึดื ืึผึตื, ืึฐืืึผ ืึธื ืึธืึธื ืืึนืึฐืจึดืื ืึผึธืึฐ ืึผึฐืึตื ืึฐื ึทืงึผืึนืช ืึถืช ืขึทืฆึฐืึธื:"". None | 6.2. When he is about ten cubits away from the place of stoning, they say to him, โconfessโ, for such is the practice of all who are executed, that they first confess, for he who confesses has a portion in the world to come. For so we find in the case of Achan, that Joshua said to him, โMy son, pay honor to the Lord, the God of Israel, and make confession to him. Tell me what you have done, do not hold anything back from me.โ And Achan answered Joshua and said, โIt is true, I have sinned against the Lord the God of Israel, and this is what I have doneโ (Josh. 7:19-20). And how do we know that his confessions made atonement for him? As it says, โAnd Joshua said, โWhat calamity have you brought upon us! The Lord will bring calamity upon you this dayโ (Josh. 7:35), meaning this day you are a calamity, but you are not to be a calamity in the next world. And if he does not know how to confess, they say to him, โSay, may my death be an expiation for all my sins.โ Rabbi Judah said: โIf he knows that he is a victim of false evidence, he can say: may my death be an expiation for all my sins but this.โ They the sages said to him: โIf so, everyone will speak likewise in order to clear himself.โ''. None |
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28. Mishnah, Taanit, 2.1, 2.4-2.5, 4.8 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Ark of the covenant, Atonement, Day of โข Atonement โข Atonement, Day of โข Day of Atonement narrative, and Court authority โข Temple, atonement after destruction of โข atonement
Found in books: Allison (2018) 403; Bickerman and Tropper (2007) 573; Cohn (2013) 45; Kessler (2004) 148; Rosen-Zvi (2012) 245
2.1. ืึตืื ืึผืึนืึฐืจึดืื ืชึผึทืขึฒื ึดืืช ืขึทื ืึทืฆึผึดืึผืึผืจ ืึผึฐืจึนืืฉื ืึนืึถืฉื, ืึผึทืึฒื ึปืึผึธื ืึผืึฐืคืึผืจึดืื, ืึฐืึดื ืึดืชึฐืึดืืืึผ, ืึตืื ืึทืคึฐืกึดืืงึดืื, ืึผึดืึฐืจึตื ืจึทืึผึธื ืึผึทืึฐืึดืืึตื. ืึธืึทืจ ืจึทืึผึดื ืึตืึดืืจ, ืึทืฃ ืขึทื ืคึผึดื ืฉืึถืึธืึทืจ ืจึทืึผึธื ืึผึทืึฐืึดืืึตื ืึตืื ืึทืคึฐืกึดืืงึดืื, ืืึนืึถื ืึธืึธื ืฉืึถืึตืื ืึทืฉืึฐืึดืืึดืื. ืึฐืึตื ืชึผึดืฉืึฐืขึธื ืึฐืึธื ืฉืึถืึธื ืึดืึฐืืึนืช ืึผึฐืขึถืจึถื ืฉืึทืึผึธืช:
2.1. ืกึตืึถืจ ืชึผึทืขึฒื ึดืึผืึนืช ืึผึตืืฆึทื, ืืึนืฆึดืืึดืื ืึถืช ืึทืชึผึตืึธื ืึดืจึฐืืึนืึธืึผ ืฉืึถื ืขึดืืจ, ืึฐื ืึนืชึฐื ึดืื ืึตืคึถืจ ืึดืงึฐืึถื ืขึทื ืึผึทืึผึตื ืึทืชึผึตืึธื, ืึผืึฐืจึนืืฉื ืึทื ึผึธืฉืึดืื ืึผืึฐืจึนืืฉื ืึทื ืึผึตืืช ืึผึดืื, ืึฐืึธื ืึถืึธื ืึฐืึถืึธื ื ืึนืชึตื ืึผึฐืจึนืืฉืืึน. ืึทืึผึธืงึตื ืฉืึถืึผึธืึถื ืืึนืึตืจ ืึดืคึฐื ึตืืึถื ืึผึดืึฐืจึตื ืึดืึผืึผืฉืึดืื, ืึทืึตืื ืึผ, ืึนื ื ึถืึฑืึทืจ ืึผึฐืึทื ึฐืฉืึตื ื ึดืื ึฐืึตื, ืึทืึผึทืจึฐื ืึธืึฑืึนืึดืื ืึถืช ืฉืึทืงึผึธื ืึฐืึถืช ืชึผึทืขึฒื ึดืืชึธื, ืึถืึผึธื (ืืื ื ื) ืึทืึผึทืจึฐื ืึธืึฑืึนืึดืื ืึถืช ืึทืขึฒืฉืึตืืึถื, ืึผึดื ืฉืึธืืึผ ืึดืึผึทืจึฐืึผึธื ืึธืจึธืขึธื. ืึผืึทืงึผึทืึผึธืึธื ืืึผื ืืึนืึตืจ (ืืืื ื) ืึฐืงึดืจึฐืขืึผ ืึฐืึทืึฐืึถื ืึฐืึทื ืึผึดืึฐืึตืืึถื:
2.4. ืขึทื ืึธืจึดืืฉืืึนื ึธื ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึทืึฐืจึธืึธื ืึผึฐืึทืจ ืึทืึผืึนืจึดืึผึธื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืึผืึนืึตื ืึดืฉืึฐืจึธืึตื. ืขึทื ืึทืฉึผืึฐื ึดืึผึธื ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึฒืืึนืชึตืื ืึผ ืขึทื ืึทื ืกืึผืฃ, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืืึนืึตืจ ืึทื ึผึดืฉืึฐืึผึธืืึนืช. ืขึทื ืึทืฉึผืึฐืึดืืฉืึดืืช ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึฐืืึนืฉืึปืขึท ืึผึทืึผึดืึฐืึผึธื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืฉืืึนืึตืขึท ืชึผึฐืจืึผืขึธื. ืขึทื ืึธืจึฐืึดืืขึดืืช ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืฉืึฐืืึผืึตื ืึผึทืึผึดืฆึฐืคึผึธื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืฉืืึนืึตืขึท ืฆึฐืขึธืงึธื. ืขึทื ืึทืึฒืึดืืฉืึดืืช ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึตืึดืึผึธืืึผ ืึผึฐืึทืจ ืึทืึผึทืจึฐืึถื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืฉืืึนืึตืขึท ืชึผึฐืคึดืึผึธื. ืขึทื ืึทืฉึผืึดืฉึผืึดืืช ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืืึนื ึธื ืึดืึผึฐืขึตื ืึทืึผึธืึธื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืึธืขืึนื ึถื ืึผึฐืขึตืช ืฆึธืจึธื. ืขึทื ืึทืฉึผืึฐืึดืืขึดืืช ืืึผื ืืึนืึตืจ, ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึผึธืึดื ืึฐืึถืช ืฉืึฐืึนืึนื ืึฐื ืึน ืึผึดืืจืึผืฉืึธืึทืึดื, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื, ืึผึธืจืึผืึฐ ืึทืชึผึธื ื\' ืึทืึฐืจึทืึตื ืขึทื ืึธืึธืจึถืฅ:" 2.5. ืึทืขึฒืฉืึถื ืึดืืึตื ืจึทืึผึดื ืึฒืึทืคึฐืชึผึธื ืึฐืจึทืึผึดื ืึฒื ึทื ึฐืึธื ืึถื ืชึผึฐืจึทืึฐืืึนื, ืฉืึถืขึธืึทืจ ืึถืึธื ืึดืคึฐื ึตื ืึทืชึผึตืึธื ืึฐืึธืึทืจ ืึถืช ืึทืึผึฐืจึธืึธื ืึปืึผึธืึผ, ืึฐืึนื ืขึธื ืึผ ืึทืึฒืจึธืื ืึธืึตื. ืชึผึดืงึฐืขืึผ ืึทืึผึนืึฒื ึดืื ืชึผึฐืงึธืขืึผ. ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึทืึฐืจึธืึธื ืึธืึดืื ืึผ ืึผึฐืึทืจ ืึทืึผืึนืจึดืึผึธื ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื. ืึธืจึดืืขืึผ ืึผึฐื ึตื ืึทืึฒืจึนื ืึธืจึดืืขืึผ. ืึดื ืฉืึถืขึธื ึธื ืึถืช ืึฒืืึนืชึตืื ืึผ ืขึทื ืึทื ืกืึผืฃ, ืืึผื ืึทืขึฒื ึถื ืึถืชึฐืึถื ืึฐืึดืฉืึฐืึทืข ืึผึฐืงืึนื ืฆึทืขึฒืงึทืชึฐืึถื ืึทืึผืึนื ืึทืึผึถื. ืึผืึฐืฉืึถืึผึธื ืึธืึธืจ ืึตืฆึถื ืึฒืึธืึดืื, ืึธืึฐืจืึผ, ืึนื ืึธืึดืื ืึผ ื ืึนืึฒืึดืื ืึผึตื ืึถืึผึธื ืึฐืฉืึทืขึทืจ ืึดืึฐืจึธื ืึผืึฐืึทืจ ืึทืึผึธืึดืช:' "
4.8. ืึธืึทืจ ืจึทืึผึธื ืฉืึดืึฐืขืึนื ืึผึถื ืึผึทืึฐืึดืืึตื, ืึนื ืึธืืึผ ืึธืึดืื ืืึนืึดืื ืึฐืึดืฉืึฐืจึธืึตื ืึผึทืึฒืึดืฉึผืึธื ืขึธืฉืึธืจ ืึผึฐืึธื ืึผืึฐืืึนื ืึทืึผึดืคึผืึผืจึดืื, ืฉืึถืึผึธืึถื ืึผึฐื ืึนืช ืึฐืจืึผืฉืึธืึทืึดื ืืึนืฆึฐืืึนืช ืึผึดืึฐืึตื ืึธืึธื ืฉืึฐืืึผืึดืื, ืฉืึถืึผึนื ืึฐืึทืึผึตืฉื ืึถืช ืึดื ืฉืึถืึตืื ืืึน. ืึผึธื ืึทืึผึตืึดืื ืึฐืขืึผื ึดืื ืึฐืึดืืึธื. ืึผืึฐื ืึนืช ืึฐืจืึผืฉืึธืึทืึดื ืืึนืฆึฐืืึนืช ืึฐืืึนืืึนืช ืึผึทืึผึฐืจึธืึดืื. ืึผืึถื ืึธืืึผ ืืึนืึฐืจืึนืช, ืึผึธืืึผืจ, ืฉืึธื ื ึธื ืขึตืื ึถืืึธ ืึผืจึฐืึตื, ืึธื ืึทืชึผึธื ืืึนืจึตืจ ืึธืึฐ. ืึทื ืชึผึดืชึผึตื ืขึตืื ึถืืึธ ืึทื ึผืึนื, ืชึผึตื ืขึตืื ึถืืึธ ืึทืึผึดืฉืึฐืคึผึธืึธื. ืฉืึถืงึถืจ ืึทืึตื ืึฐืึถืึถื ืึทืึผึนืคึดื, ืึดืฉึผืึธื ืึดืจึฐืึทืช ื' ืึดืื ืชึดืชึฐืึทืึผึธื (ืืฉืื ืื). ืึฐืืึนืึตืจ, ืชึผึฐื ืึผ ืึธืึผ ืึดืคึผึฐืจึดื ืึธืึถืืึธ, ืึดืืึทืึฐืืึผืึธ ืึทืฉึผืึฐืขึธืจึดืื ืึทืขึฒืฉืึถืืึธ. ืึฐืึตื ืืึผื ืืึนืึตืจ, ืฆึฐืึถืื ึธื ืึผืจึฐืึถืื ึธื ืึผึฐื ืึนืช ืฆึดืึผืึนื ืึผึทืึผึถืึถืึฐ ืฉืึฐืึนืึนื ืึผึธืขึฒืึธืจึธื ืฉืึถืขึดืึผึฐืจึธื ืึผืึน ืึดืึผืึน ืึผึฐืืึนื ืึฒืชึปื ึผึธืชืึน ืึผืึฐืืึนื ืฉืึดืึฐืึทืช ืึดืึผืึน (ืฉืืจ ืืฉืืจืื ื). ืึผึฐืืึนื ืึฒืชึปื ึผึธืชืึน, ืึถื ืึทืชึผึทื ืชึผืึนืจึธื. ืึผืึฐืืึนื ืฉืึดืึฐืึทืช ืึดืึผืึน, ืึถื ืึผึดื ึฐืึทื ืึผึตืืช ืึทืึผึดืงึฐืึผึธืฉื, ืฉืึถืึผึดืึผึธื ึถื ืึดืึฐืึตืจึธื ืึฐืึธืึตืื ืึผ. ืึธืึตื:"'. None | 2.1. What is the order of service for fast days?They take the ark out to the open space of the city. And they put ashes on the ark and on the head of the Nasi and on the head of the head of the court (av bet. And everyone else puts ashes on his own head. The elder among them says in front of them words of admonition, โBrothers, it does not say of the people of Nineveh, โAnd God saw their sackcloth and their fasting,โ but, โAnd God saw their deeds, for they turned from their evil way. (Jonah 3:10)โ And in the prophets it says, โAnd rend your heart and not your garmentsโ (Joel 2:13).
2.4. For the first he says: He who answered Abraham on Mt. Moriah, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who redeems Israel. For the second he says: He who answered our fathers at the Sea of Reeds, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who remembers all forgotten things. For the third he says: He who answered Joshua in Gilgal, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who hears a blast. For the fourth he says: He who answered Shmuel in Mitzpah, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who listens to cries. For the fifth he says: He who answered Elijah on Mt. Carmel, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who hears prayer. For the sixth he says: He who answered Jonah in the belly of the fish, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord who answers in time of trouble. For the seventh he says: He who answered David and Shlomo his son in Jerusalem, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord Who has mercy upon the land."' "2.5. It happened in the days of Rabbi Halafta and Rabbi Hanina ben Tradyon that a man passed before the ark as shaliah tzibbur and completed the entire benediction and they did not respond, โamen.โ The hazzan called out: Sound a tekiah, priests, sound a tekiah. The shaliah tzibbur continued: He who answered Abraham on Mt. Moriah, He shall answer you and hear the voice of your cry on this day. Then the hazzan called out: Sound a teru'ah, sons of Aaron, sound a teru'ah. The shaliah tzibbur continued: He who answered our fathers at the Sea of Reeds, He shall answer you and hear the voice of your cry on this day. And when the matter came up before the sages, they said: they only practiced in this way at the eastern gates on the Temple Mount." '
4.8. Section one: Rabbi Shimon ben Gamaliel said: There were no days of joy in Israel greater than the fifteenth of Av and Yom Kippur. Section two: On these days the daughters of Jerusalem would go out in borrowed white garments in order not to shame any one who had none. All these garments required immersion. The daughters of Jerusalem come out and dance in the vineyards. What would they say? Young man, lift up your eyes and see what you choose for yourself. Do not set your eyes on beauty but set your eyes on the family. โGrace is deceitful, and beauty is vain, but a woman that fears the Lord, she shall be praisedโ (Proverbs 31:30). And it further says, โGive her of the fruit of her hands; and let her works praise her in the gatesโ (ibid, 31:31). Section three: Similarly it says, โO maidens of Zion, go forth and gaze upon King Solomon wearing the crown that his mother gave him on his wedding day, on the day of the gladness of his heartโ (Song of Songs 3:11). โOn his wedding dayโ: this refers to Matan Torah (the Giving of the Torah). โAnd on the day of the gladness of his heartโ: this refers to the building of the Temple; may it be rebuilt speedily in our days, Amen.''. None |
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29. Mishnah, Tamid, 1.1, 5.1, 6.3 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Atonement, Day of โข Day of Atonement โข Day of Atonement ritual, in the hebrew Bible โข Day of Atonement, participation in
Found in books: Balberg (2017) 135; Bickerman and Tropper (2007) 568; Cohn (2013) 175; Neusner (2004) 154
1.1. ืึผึดืฉืึฐืืฉืึธื ืึฐืงืึนืืึนืช ืึทืึผึนืึฒื ึดืื ืฉืืึนืึฐืจึดืื ืึผึฐืึตืืช ืึทืึผึดืงึฐืึผึธืฉื. ืึผึฐืึตืืช ืึทืึฐืึดืื ึธืก, ืึผึฐืึตืืช ืึทื ึผึดืืฆืึนืฅ ืึผืึฐืึตืืช ืึทืึผืึนืงึตื. ืึผึตืืช ืึทืึฐืึดืื ึธืก ืึผืึตืืช ืึทื ึผึดืืฆืึนืฅ ืึธืืึผ ืขึฒืึดืึผืึนืช, ืึฐืึธืจืึนืึดืื ืฉืืึนืึฐืจึดืื ืฉืึธื. ืึผึตืืช ืึทืึผืึนืงึตื, ืึผึดืคึผึธื, ืึผืึทืึดืช ืึผึธืืึนื ืึธืึธื, ืึปืงึผึธืฃ ืจืึนืึธืึดืื ืฉืึถื ืึถืึถื, ืึฐืึดืงึฐื ึตื ืึตืืช ืึธื ืึฐืฉืึตื ึดืื ืฉืึธื, ืึผืึทืคึฐืชึผึฐืืึนืช ืึธืขึฒืึธืจึธื ืึผึฐืึธืึธื. ืึผืคึดืจึฐืึตื ืึฐืึปื ึผึธื ืึดืืฉื ืึผึดืกึฐืชึผืึน ืึธืึธืจึถืฅ. ืึนื ืึธืืึผ ืึฐืฉืึตื ึดืื ืึผึฐืึดืึฐืึตื ืงึนืึถืฉื, ืึถืึผึธื ืคืึนืฉืึฐืึดืื ืึผืึฐืงึทืคึผึฐืึดืื ืึผืึทื ึผึดืืึดืื ืืึนืชึธื ืชึผึทืึทืช ืจึธืืฉืึตืืึถื, ืึผืึดืชึฐืึผึทืกึผึดืื ืึผึดืึฐืกืึผืช ืขึทืฆึฐืึธื. ืึตืจึทืข ืงึถืจึดื ืึฐืึทืึทื ืึตืึถื, ืืึนืฆึตื ืึฐืืึนืึตืึฐ ืืึน ืึผึทืึผึฐืกึดืึผึธื ืึทืืึนืึถืึถืช ืชึผึทืึทืช ืึทืึผึดืืจึธื, ืึฐืึทื ึผึตืจืึนืช ืึผืึนืึฐืงึดืื ืึดืึผึธืื ืึผืึดืึผึธืื, ืขึทื ืฉืึถืืึผื ืึทืึผึดืืขึท ืึฐืึตืืช ืึทืึผึฐืึดืืึธื. ืึผืึฐืืึผืจึธื ืึธืึฐืชึธื ืฉืึธื, ืึผืึตืืช ืึผึดืกึผึตื ืฉืึถื ืึผึธืืึนื. ืึฐืึถื ืึธืึธื ืึฐืืึนืืึน, ืึฐืฆึธืืึน ื ึธืขืึผื, ืืึนืึตืขึท ืฉืึถืึผึถืฉื ืฉืึธื ืึธืึธื. ืคึผึธืชืึผืึท, ืืึนืึตืขึท ืฉืึถืึตืื ืฉืึธื ืึธืึธื. ืึธืจึทื ืึฐืึธืึทื, ืขึธืึธื ืึฐื ึดืกึฐืชึผึทืคึผึตื ืึฐื ึดืชึฐืึทืึผึตื ืึผึฐื ึถืึถื ืึทืึผึฐืืึผืจึธื. ืึผึธื ืึฐืึธืฉืึทื ืืึน ืึตืฆึถื ืึถืึธืื ืึทืึผึนืึฒื ึดืื ืขึทื ืฉืึถืึทืฉึผืึฐืขึธืจึดืื ื ึดืคึฐืชึผึธืึดืื, ืืึนืฆึตื ืึฐืืึนืึตืึฐ ืืึน:
5.1. ืึธืึทืจ ืึธืึถื ืึทืึฐืึปื ึผึถื, ืึผึธืจึฐืืึผ ืึฐืจึธืึธื ืึถืึทืช, ืึฐืึตื ืึผึตืจึฐืืึผ. ืงึธืจึฐืืึผ ืขึฒืฉืึถืจึถืช ืึทืึผึฐืึธืจึดืื, ืฉืึฐืึทืข, ืึฐืึธืึธื ืึดื ืฉืึธืึนืขึท, ืึทืึผึนืืึถืจ. ืึผึตืจึฐืืึผ ืึถืช ืึธืขึธื ืฉืึธืืฉื ืึผึฐืจึธืืึนืช, ืึฑืึถืช ืึฐืึทืฆึผึดืื, ืึทืขึฒืืึนืึธื, ืึผืึดืจึฐืึผึทืช ืึผึนืึฒื ึดืื. ืึผืึฐืฉืึทืึผึธืช ืืึนืกึดืืคึดืื ืึผึฐืจึธืึธื ืึทืึทืช ืึทืึผึดืฉืึฐืึธืจ ืึทืึผืึนืฆึตื:
6.3. ืึดื ืฉืึถืึผึธืึธื ืึทืงึผึฐืึนืจึถืช, ืึธืึธื ื ืึนืึตื ืึถืช ืึทืึผึธืึธืึฐ ืึดืชึผืึนืึฐ ืึทืึผึทืฃ ืึฐื ืึนืชึฐื ืึน ืึฐืืึนืึฒืืึน ืืึน ืึดืงึฐืจืึนืืึน. ื ึดืชึฐืคึผึทืึผึตืจ ืึดืึผึถื ึผืึผ ืึฐืชืึนืืึน, ื ืึนืชึฐื ืึน ืืึน ืึฐืึธืคึฐื ึธืื. ืึผืึฐืึทืึผึฐืึดืื ืืึนืชืึน, ืึฑืึตื ืึธืึดืืจ ืฉืึถืึผึธื ืชึทืชึฐืึดืื ืึฐืคึธื ึถืืึธ, ืฉืึถืึผึนื ืชึดืึผึธืึถื. ืึดืชึฐืึดืื ืึฐืจึทืึผึตื ืึฐืืึนืฆึตื. ืึนื ืึธืึธื ืึทืึผึทืงึฐืึดืืจ ืึทืงึฐืึดืืจ ืขึทื ืฉืึถืึทืึฐืึปื ึผึถื ืืึนืึตืจ ืืึน, ืึทืงึฐืึตืจ. ืึดื ืึธืึธื ืึนืึตื ืึผึธืืึนื, ืึทืึฐืึปื ึผึถื ืืึนืึตืจ, ืึดืืฉืึดื ืึนืึตื ืึผึธืืึนื, ืึทืงึฐืึตืจ. ืคึผึธืจึฐืฉืืึผ ืึธืขึธื, ืึฐืึดืงึฐืึดืืจ ืึฐืึดืฉืึฐืชึผึทืึฒืึธื ืึฐืึธืฆึธื:''. None | 1.1. In three places the priests keep watch in the Temple: in the chamber of Avtinas, in the chamber of the spark, and in the fire chamber. In the chamber of Avtinas and in the chamber of the spark there were upper chambers where the youths kept watch. The fire chamber was vaulted and it was a large room surrounded with stone projections, and the elders of the clan serving in the Temple used to sleep there, with the keys of the Temple courtyard in their hands. The priestly initiates used to place their bedding on the ground. They did not sleep in their sacred garments, but they used to take them off and fold them and place them under their heads and cover themselves with their own ordinary clothes. If one of them had a seminal emission, he used to go out and make his way down the winding stairs which went under the Birah, and which was lit by lights on each side until he reached the bathing place. There was a fire close by and an honorable seat i.e. toilet: and this was its honor: if he found it locked, he knew there was someone there; if it was open, he knew there was no one there. He would go down and bathe and then come up and dry himself and warm himself in front of the fire. He would then go and take his seat next to his fellow priests until the gates were opened, when he would take his departure.
5.1. The superintendent said to them: Bless one blessing! And they blessed. They then read the Ten Commandments, the Shema, the โAnd it will be if you hearkenโ (the second paragraph of Shema) and Vayomer (the third paragraph of Shema), and they blessed the people with three blessings: Emet veYatziv, and Avodah, and the priestly benediction. On Shabbat they added a blessing to be said by the watch which was leaving.
6.3. The one who had won the right to the incense took the dish from the middle of the spoon and gave it to his friend or his relative. If some of it spilled into the spoon, he would put it into his hands. They used to instruct him: Be careful not to begin immediately in front of you or else you may burn yourself. He then began to scatter the incense and after finishing went out. The one who burned the incense did not do so until the superintendent said to him: burn the incense. If it was the high priest who burned: he would say to him: Sir, high priest, burn the incense. Everyone left and he burned the incense and bowed down and went out.''. None |
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30. Mishnah, Yoma, 1.1-1.5, 2.1-2.2, 3.1, 3.4-3.8, 4.1-4.2, 4.5, 5.1, 5.5, 5.7, 6.2, 7.1, 7.4, 8.7-8.8 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Ark of the covenant, Atonement, Day of โข Atonement โข Atonement, Day of โข Atonement, Day of Atonement โข Atonement, corporate Israel and โข Atonement, half-sheqel offerings โข Day of Atonement โข Day of Atonement narrative, and Court authority โข Day of Atonement narrative, as coherent plot โข Day of Atonement narrative, iterative narrative โข Day of Atonement narrative, rabbinic interventions therein โข Day of Atonement ritual, and sectarianism โข Day of Atonement ritual, drawing lots โข Day of Atonement ritual, in the hebrew Bible โข Day of Atonement ritual, scapegoat โข Day of Atonement ritual, subcomponents of โข Day of Atonement, and atonement/purification โข Day of Atonement, participation in โข Day of Atonement, versus daily sacrificial routine โข atonement โข goats, on Day of Atonement โข high priest, on Day of Atonement โข wilderness, and Dayof Atonement
Found in books: Allison (2018) 406, 409; Balberg (2017) 78, 130, 136, 213, 214, 215, 216, 217, 218; Bickerman and Tropper (2007) 567, 579; Cohn (2013) 41, 42, 43, 44, 45, 47, 48, 62, 63, 66, 67, 68, 69, 70, 71, 164, 165, 175; Despotis and Lohr (2022) 148; Neusner (2001) 138, 139; Neusner (2004) 152, 153, 154; Piotrkowski (2019) 319; Porton (1988) 53, 95, 104, 217; Rosen-Zvi (2012) 116; Ruzer (2020) 116; Schiffman (1983) 131
1.1. ืฉืึดืึฐืขึทืช ืึธืึดืื ืงึนืึถื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึทืคึฐืจึดืืฉืึดืื ืึผึนืึตื ืึผึธืืึนื ืึดืึผึตืืชืึน ืึฐืึดืฉืึฐืึผึทืช ืคึผึทืึฐืึถืึฐืจึดืื, ืึผืึทืชึฐืงึดืื ึดืื ืืึน ืึนืึตื ืึทืึตืจ ืชึผึทืึฐืชึผึธืื, ืฉืึถืึผึธื ืึถืึฑืจึทืข ืึผืึน ืคึฐืกืึผื. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึทืฃ ืึดืฉึผืึธื ืึทืึถืจึถืช ืึทืชึฐืงึดืื ึดืื ืืึน, ืฉืึถืึผึธื ืชึธืืึผืช ืึดืฉืึฐืชึผืึน, ืฉืึถื ึผึถืึฑืึทืจ (ืืืงืจื ืื) ืึฐืึดืคึผึถืจ ืึผึทืขึฒืืึน ืึผืึฐืขึทื ืึผึตืืชืึน. ืึผึตืืชืึน, ืืึน ืึดืฉืึฐืชึผืึน. ืึธืึฐืจืึผ ืืึน, ืึดื ืึผึตื, ืึตืื ืึทืึผึธืึธืจ ืกืึนืฃ: 1.2. ืึผึธื ืฉืึดืึฐืขึทืช ืึทืึผึธืึดืื ืืึผื ืืึนืจึตืง ืึถืช ืึทืึผึธื ืึผืึทืงึฐืึดืืจ ืึถืช ืึทืงึผึฐืึนืจึถืช ืึผืึตืึดืื ืึถืช ืึทื ึผึตืจืึนืช ืึผืึทืงึฐืจึดืื ืึถืช ืึธืจึนืืฉื ืึฐืึถืช ืึธืจึถืึถื. ืึผืฉืึฐืึธืจ ืึผึธื ืึทืึผึธืึดืื, ืึดื ืจึธืฆึธื ืึฐืึทืงึฐืจึดืื, ืึทืงึฐืจึดืื, ืฉืึถืึผึนืึตื ืึผึธืืึนื ืึทืงึฐืจึดืื ืึตืึถืง ืึผึธืจึนืืฉื ืึฐื ืึนืึตื ืึตืึถืง ืึผึธืจึนืืฉื: 1.3. ืึธืกึฐืจืึผ ืืึน ืึฐืงึตื ึดืื ืึดืึผึดืงึฐื ึตื ืึตืืช ืึผึดืื, ืึฐืงืึนืจึดืื ืึฐืคึธื ึธืื ืึผึฐืกึตืึถืจ ืึทืึผืึนื, ืึฐืืึนืึฐืจึดืื ืืึน, ืึดืืฉืึดื ืึนืึตื ืึผึธืืึนื, ืงึฐืจึธื ืึทืชึผึธื ืึผึฐืคึดืืึธ, ืฉืึถืึผึธื ืฉืึธืึทืึฐืชึผึธ ืืึน ืฉืึถืึผึธื ืึนื ืึธืึธืึฐืชึผึธ. ืขึถืจึถื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืฉืึทืึฒืจึดืืช, ืึทืขึฒืึดืืึดืื ืืึนืชืึน ืึผึฐืฉืึทืขึทืจ ืึดืึฐืจึธื, ืึผืึทืขึฒืึดืืจึดืื ืึฐืคึธื ึธืื ืคึผึธืจึดืื ืึฐืึตืืึดืื ืึผืึฐืึธืฉืึดืื, ืึผึฐืึตื ืฉืึถืึผึฐืึตื ืึทืึผึดืืจ ืึฐืจึธืึดืื ืึผึธืขึฒืืึนืึธื: 1.4. ืึผึธื ืฉืึดืึฐืขึทืช ืึทืึผึธืึดืื ืึนื ืึธืืึผ ืืึนื ึฐืขึดืื ืึดืึผึถื ึผืึผ ืึทืึฒืึธื ืึผืึดืฉืึฐืชึผึถื, ืขึถืจึถื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืขึดื ืึฒืฉืึตืึธื, ืึนื ืึธืืึผ ืึทื ึผึดืืึดืื ืืึนืชืึน ืึถืึฑืึนื ืึทืจึฐืึผึตื, ืึดืคึผึฐื ึตื ืฉืึถืึทืึผึทืึฒืึธื ืึตืึดืื ืึถืช ืึทืฉึผืึตื ึธื: 1.5. ืึฐืกึธืจืึผืืึผ ืึดืงึฐื ึตื ืึตืืช ืึผึดืื ืึฐืึดืงึฐื ึตื ืึฐืึปื ึผึธื, ืึฐืึถืขึฑืืึผืืึผ ืึทืขึฒืึดืึผึทืช ืึผึตืืช ืึทืึฐืึดืื ึธืก, ืึฐืึดืฉืึฐืึผึดืืขืึผืืึผ ืึฐื ึดืคึฐืึฐืจืึผ ืึฐืึธืึฐืืึผ ืึธืึถื. ืึฐืึธืึฐืจืึผ ืืึน, ืึดืืฉืึดื ืึนืึตื ืึผึธืืึนื, ืึธื ืึผ ืฉืึฐืืึผืึตื ืึตืืช ืึผึดืื, ืึฐืึทืชึผึธื ืฉืึฐืืึผืึตื ืึผ ืึผืฉืึฐืึดืืึท ืึผึตืืช ืึผึดืื, ืึทืฉืึฐืึผึดืืขึดืื ืึธื ืึผ ืขึธืึถืืึธ ืึผึฐืึดื ืฉืึถืฉึผืึดืึผึตื ืฉืึฐืืึน ืึทืึผึทืึดืช ืึทืึผึถื, ืฉืึถืึผึนื ืชึฐืฉืึทื ึผึถื ืึธืึธืจ ืึดืึผึธื ืึทื ืฉึผืึถืึธืึทืจึฐื ืึผ ืึธืึฐ. ืืึผื ืคืึนืจึตืฉื ืึผืืึนืึถื, ืึฐืึตื ืคึผืึนืจึฐืฉืึดืื ืึผืืึนืึดืื:
2.1. ืึผึธืจึดืืฉืืึนื ึธื ืึผึธื ืึดื ืฉืึถืจืึนืฆึถื ืึดืชึฐืจึนื ืึถืช ืึทืึผึดืึฐืึผึตืึท, ืชึผืึนืจึตื. ืึผืึดืึฐืึทื ืฉืึถืึตื ืึฐืจึปืึผึดืื, ืจึธืฆึดืื ืึฐืขืึนืึดืื ืึผึทืึผึถืึถืฉื, ืึฐืึธื ืึทืงึผืึนืึตื ืึถืช ืึฒืึตืจืึน ืึฐืึทืจึฐืึผึทืข ืึทืึผืึนืช ืึธืึธื. ืึฐืึดื ืึธืืึผ ืฉืึฐื ึตืืึถื ืฉืึธืึดืื, ืึทืึฐืึปื ึผึถื ืืึนืึตืจ ืึธืึถื ืึทืฆึฐืึผึดืืขืึผ. ืึผืึธื ืึตื ืืึนืฆึดืืึดืื, ืึทืึทืช ืืึน ืฉืึฐืชึผึทืึดื, ืึฐืึตืื ืืึนืฆึดืืึดืื ืึฒืึปืึผึธื ืึผึทืึผึดืงึฐืึผึธืฉื: 2.2. ืึทืขึฒืฉืึถื ืฉืึถืึธืืึผ ืฉืึฐื ึตืืึถื ืฉืึธืึดืื ืึฐืจึธืฆึดืื ืึฐืขืึนืึดืื ืึผึทืึผึถืึถืฉื, ืึฐืึธืึทืฃ ืึถืึธื ืึตืึถื ืึถืช ืึฒืึตืจืึน, ืึฐื ึธืคึทื ืึฐื ึดืฉืึฐืึผึฐืจึธื ืจึทืึฐืืึน. ืึฐืึตืืึธื ืฉืึถืจึธืืึผ ืึตืืช ืึผึดืื ืฉืึถืึผึธืึดืื ืึดืืึตื ืกึทืึผึธื ึธื, ืึดืชึฐืงึดืื ืึผ ืฉืึถืึผึนื ืึฐืืึผ ืชืึนืจึฐืึดืื ืึถืช ืึทืึผึดืึฐืึผึตืึท ืึถืึผึธื ืึฐืคึทืึดืก. ืึทืจึฐืึผึธืขึธื ืคึฐืึธืกืึนืช ืึธืืึผ ืฉืึธื, ืึฐืึถื ืึทืคึผึทืึดืก ืึธืจึดืืฉืืึนื:
3.1. ืึธืึทืจ ืึธืึถื ืึทืึฐืึปื ึผึถื, ืฆึฐืืึผ ืึผืจึฐืืึผ ืึดื ืึดืึผึดืืขึท ืึฐืึทื ืึทืฉึผืึฐืึดืืึธื. ืึดื ืึดืึผึดืืขึท, ืึธืจืึนืึถื ืืึนืึตืจ, ืึผึทืจึฐืงึทืื. ืึทืชึผึดืชึฐืึธื ืึผึถื ืฉืึฐืืึผืึตื ืืึนืึตืจ, ืึตืึดืืจ ืคึผึฐื ึตื ืึธื ืึทืึผึดืึฐืจึธื ืขึทื ืฉืึถืึผึฐืึถืึฐืจืึนื. ืึฐืืึผื ืืึนืึตืจ ืึตื:
3.1. ืึผึถื ืงึธืึดืื ืขึธืฉืึธื ืฉืึฐื ึตืื ืขึธืฉืึธืจ ืึผึทื ืึทืึผึดืึผืึนืจ, ืฉืึถืึผึนื ืึธืืึผ ืืึน ืึถืึผึธื ืฉืึฐื ึทืึดื. ืึฐืึทืฃ ืืึผื ืขึธืฉืึธื ืืึผืึฐื ึดื ืึทืึผึดืึผืึนืจ, ืฉืึถืึผึนื ืึดืึฐืื ืึตืืึธืื ื ึดืคึฐืกึธืึดืื ืึผึฐืึดืื ึธื. ืึปื ึฐืึผึทื ืึทืึผึถืึถืึฐ ืึธืึธื ืขืึนืฉืึถื ืึธื ืึฐืืึนืช ืึทืึผึตืึดืื ืฉืึถื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืฉืึถื ืึธืึธื. ืึดืืึฐื ึดื ืึดืึผืึน ืขึธืฉืึฐืชึธื ื ึดืึฐืจึถืฉืึถืช ืฉืึถื ืึธืึธื ืขึทื ืคึผึดืชึฐืืึน ืฉืึถื ืึตืืึธื. ืึฐืึทืฃ ืึดืื ืขึธืฉืึฐืชึธื ืึทืึฐืึธื ืฉืึถื ืึธืึธื ืฉืึถืคึผึธืจึธืฉืึทืช ืกืึนืึธื ืึฐืชืึผืึธื ืขึธืึถืืึธ. ื ึดืืงึธื ืึนืจ ื ึทืขึฒืฉืืึผ ื ึดืกึผึดืื ืึฐืึทืึฐืชืึนืชึธืื, ืึฐืึธืืึผ ืึทืึฐืึผึดืืจึดืื ืืึนืชืึน ืึฐืฉืึธืึทื:
3.4. ืคึผึตืจึฐืกืึผ ืกึธืึดืื ืฉืึถื ืึผืึผืฅ ืึผึตืื ืึน ืึฐืึตืื ืึธืขึธื. ืคึผึธืฉืึทื, ืึธืจึทื ืึฐืึธืึทื, ืขึธืึธื ืึฐื ึดืกึฐืชึผึทืคึผึตื. ืึตืึดืืืึผ ืืึน ืึดืึฐืึตื ืึธืึธื, ืึฐืึธืึทืฉื ืึฐืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื. ืึตืึดืืืึผ ืืึน ืึถืช ืึทืชึผึธืึดืื. ืงึฐืจึธืฆืึน, ืึผืึตืจึทืง ืึทืึตืจ ืฉืึฐืึดืืึธื ืขึทื ืึธืืึน. ืงึดืึผึตื ืึถืช ืึทืึผึธื ืึผืึฐืจึธืงืึน. ื ึดืึฐื ึทืก ืึฐืึทืงึฐืึดืืจ ืงึฐืึนืจึถืช ืฉืึถื ืฉืึทืึทืจ, ืึผืึฐืึตืึดืื ืึถืช ืึทื ึผึตืจืึนืช, ืึผืึฐืึทืงึฐืจึดืื ืึถืช ืึธืจึนืืฉื ืึฐืึถืช ืึธืึตืึธืจึดืื ืึฐืึถืช ืึทืึฒืึดืชึผึดืื ืึฐืึถืช ืึทืึผึธืึดื: 3.5. ืงึฐืึนืจึถืช ืฉืึถื ืฉืึทืึทืจ ืึธืึฐืชึธื ืงึฐืจึตืึธื ืึผึตืื ืึผึธื ืึธืึตืึธืจึดืื. ืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึทืึดื, ืึผึตืื ืึตืึธืจึดืื ืึทื ึผึฐืกึธืึดืื. ืึดื ืึธืึธื ืึนืึตื ืึผึธืืึนื ืึธืงึตื ืืึน ืึดืกึฐืึฐื ึดืืก, ืึฐืึทืึผึดืื ืืึน ืึทืึผึดืื ืึผืึฐืึดืืึดืื ืึฐืชืึนืึฐ ืึทืฆึผืึนื ึตื, ืึผึฐืึตื ืฉืึถืชึผึธืคืึผื ืฆึดื ึผึธืชึธื: 3.6. ืึฑืึดืืืึผืืึผ ืึฐืึตืืช ืึทืคึผึทืจึฐืึธื, ืึผืึทืงึผึนืึถืฉื ืึธืึฐืชึธื. ืคึผึธืจึฐืกืึผ ืกึธืึดืื ืฉืึถื ืึผืึผืฅ ืึผึตืื ืึน ืึฐืึตืื ืึธืขึธื, ืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื ืึผืคึธืฉืึทื. ืจึทืึผึดื ืึตืึดืืจ ืืึนืึตืจ, ืคึผึธืฉืึทื, ืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื. ืึธืจึทื ืึฐืึธืึทื, ืขึธืึธื ืึฐื ึดืกึฐืชึผึทืคึผึตื. ืึตืึดืืืึผ ืืึน ืึดืึฐืึตื ืึธืึธื, ืึธืึทืฉื ืึฐืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื: 3.7. ืึผึทืฉึผืึทืึทืจ ืึธืึธื ืืึนืึตืฉื ืคึผึดืึผืึผืกึดืื ืฉืึถื ืฉืึฐื ึตืื ืขึธืฉืึธืจ ืึธื ึถื, ืึผืึตืื ืึธืขึทืจึฐืึผึทืึดื ืึดื ึฐืึผึฐืึดืื ืฉืึถื ืฉืึฐืึนื ึถื ืึตืืึนืช ืืึผื, ืึผึดืึฐืจึตื ืจึทืึผึดื ืึตืึดืืจ. ืึทืึฒืึธืึดืื ืืึนืึฐืจึดืื, ืึผึทืฉึผืึทืึทืจ ืึธืึธื ืืึนืึตืฉื ืฉืึถื ืฉืึฐืึนื ึธื ืขึธืฉืึธืจ ืึธื ึถื, ืึผืึตืื ืึธืขึทืจึฐืึผึทืึดื ืฉืึถื ืฉืึฐื ึตืื ืขึธืฉืึธืจ ืึธื ึถื, ืึทืึผึนื ืฉืึฐืืฉืึดืื ืึธื ึถื. ืึตืึผืึผ ืึดืฉึผืึถื ืฆึดืึผืึผืจ. ืึฐืึดื ืจึธืฆึธื ืึฐืืึนืกึดืืฃ, ืืึนืกึดืืฃ ืึดืฉึผืึถืึผืึน: 3.8. ืึผึธื ืืึน ืึตืฆึถื ืคึผึธืจืึน, ืึผืคึธืจืึน ืึธืึธื ืขืึนืึตื ืึผึตืื ืึธืืึผืึธื ืึฐืึทืึผึดืึฐืึผึตืึท, ืจึนืืฉืืึน ืึทืึผึธืจืึนื ืึผืคึธื ึธืื ืึทืึผึทืขึฒืจึธื, ืึฐืึทืึผึนืึตื ืขืึนืึตื ืึผึทืึผึดืึฐืจึธื ืึผืคึธื ึธืื ืึทืึผึทืขึฒืจึธื, ืึฐืกืึนืึตืึฐ ืฉืึฐืชึผึตื ืึธืึธืื ืขึธืึธืื ืึผืึดืชึฐืึทืึผึถื. ืึฐืึธืึฐ ืึธืึธื ืืึนืึตืจ, ืึธื ึผึธื ืึทืฉึผืึตื, ืขึธืึดืืชึดื ืคึผึธืฉืึทืขึฐืชึผึดื ืึธืึธืืชึดื ืึฐืคึธื ึถืืึธ ืึฒื ึดื ืึผืึตืืชึดื. ืึธื ึผึธื ืึทืฉึผืึตื, ืึผึทืคึผึถืจ ื ึธื ืึธืขึฒืึนื ืึนืช ืึฐืึทืคึผึฐืฉืึธืขึดืื ืึฐืึทืึฒืึธืึดืื, ืฉืึถืขึธืึดืืชึดื ืึฐืฉืึถืคึผึธืฉืึทืขึฐืชึผึดื ืึฐืฉืึถืึธืึธืืชึดื ืึฐืคึธื ึถืืึธ ืึฒื ึดื ืึผืึตืืชึดื, ืึผึทืึผึธืชืึผื ืึผึฐืชืึนืจึทืช ืืฉืึถื ืขึทืึฐืึผึถืึธ (ืืืงืจื ืื), ืึผึดื ืึทืึผืึนื ืึทืึผึถื ืึฐืึทืคึผึตืจ ืขึฒืึตืืึถื ืึฐืึทืึตืจ ืึถืชึฐืึถื ืึดืึผึนื ืึทืึผึนืืชึตืืึถื ืึดืคึฐื ึตื ืึฐืึธ ืชึผึดืึฐืึธืจืึผ. ืึฐืึตื ืขืึนื ึดืื ืึทืึฒืจึธืื, ืึผึธืจืึผืึฐ ืฉืึตื ืึผึฐืืึนื ืึทืึฐืืึผืชืึน ืึฐืขืึนืึธื ืึธืขึถื:
4.1. ืึธืจึทืฃ ืึผึทืงึผึทืึฐืคึผึดื ืึฐืึถืขึฑืึธื ืฉืึฐื ึตื ืืึนืจึธืืึนืช. ืึถืึธื ืึผึธืชืึผื ืขึธืึธืื ืึทืฉึผืึตื ืึฐืึถืึธื ืึผึธืชืึผื ืขึธืึธืื ืึทืขึฒืึธืืึตื. ืึทืกึผึฐืึธื ืึผึดืืึดืื ืึน ืึฐืจึนืืฉื ืึผึตืืช ืึธื ืึดืฉึผืึฐืึนืืืึน. ืึดื ืฉืึถื ืฉืึตื ืขึธืึธื ืึดืืึดืื ืึน, ืึทืกึผึฐืึธื ืืึนืึตืจ ืืึน, ืึดืืฉืึดื ืึนืึตื ืึผึธืืึนื, ืึทืึฐืึผึตืึผึท ืึฐืึดืื ึถืึธ. ืึฐืึดื ืฉืึถื ืฉืึตื ืขึธืึธื ืึดืฉืึฐืึนืืืึน, ืจึนืืฉื ืึผึตืืช ืึธื ืืึนืึตืจ ืืึน, ืึดืืฉืึดื ืึนืึตื ืึผึธืืึนื, ืึทืึผึฐืึผึตืึผึท ืฉืึฐืึนืืึถืึธ. ื ึฐืชึธื ืึน ืขึทื ืฉืึฐื ึตื ืึทืฉึผืึฐืขึดืืจึดืื ืึฐืืึนืึตืจ, ืึทืึฐืึธ ืึทืึผึธืืช. ืจึทืึผึดื ืึดืฉืึฐืึธืขึตืื ืืึนืึตืจ, ืึนื ืึธืึธื ืฆึธืจึดืืึฐ ืืึนืึทืจ ืึทืึผึธืืช, ืึถืึผึธื ืึทืึฐืึธ. ืึฐืึตื ืขืึนื ึดืื ืึทืึฒืจึธืื, ืึผึธืจืึผืึฐ ืฉืึตื ืึผึฐืืึนื ืึทืึฐืืึผืชืึน ืึฐืขืึนืึธื ืึธืขึถื: 4.2. ืงึธืฉืึทืจ ืึธืฉืืึนื ืฉืึถื ืึฐืืึนืจึดืืช ืึผึฐืจึนืืฉื ืฉืึธืขึดืืจ ืึทืึผึดืฉืึฐืชึผึทืึผึตืึท ืึฐืึถืขึฑืึดืืืึน ืึฐื ึถืึถื ืึผึตืืช ืฉืึดืึผืึผืืึน, ืึฐืึทื ึผึดืฉืึฐืึธื ืึผึฐื ึถืึถื ืึผึตืืช ืฉืึฐืึดืืึธืชืึน. ืึผึธื ืืึน ืึตืฆึถื ืคึผึธืจืึน ืฉืึฐื ึดืึผึธื, ืึฐืกืึนืึตืึฐ ืฉืึฐืชึผึตื ืึธืึธืื ืขึธืึธืื ืึผืึดืชึฐืึทืึผึถื. ืึฐืึธืึฐ ืึธืึธื ืืึนืึตืจ, ืึธื ึผึธื ืึทืฉึผืึตื, ืขึธืึดืืชึดื ืคึผึธืฉืึทืขึฐืชึผึดื ืึธืึธืืชึดื ืึฐืคึธื ึถืืึธ ืึฒื ึดื ืึผืึตืืชึดื ืึผืึฐื ึตื ืึทืึฒืจึนื ืขึทื ืงึฐืืึนืฉืึถืืึธ. ืึธื ึผึธื ืึทืฉึผืึตื, ืึผึทืคึผึถืจ ื ึธื ืึธืขึฒืึนื ืึนืช ืึฐืึทืคึผึฐืฉืึธืขึดืื ืึฐืึทืึฒืึธืึดืื, ืฉืึถืขึธืึดืืชึดื ืึฐืฉืึถืคึผึธืฉืึทืขึฐืชึผึดื ืึฐืฉืึถืึธืึธืืชึดื ืึฐืคึธื ึถืืึธ ืึฒื ึดื ืึผืึตืืชึดื ืึผืึฐื ึตื ืึทืึฒืจึนื ืขึทื ืงึฐืืึนืฉืึถืึธ, ืึผึทืึผึธืชืึผื ืึผึฐืชืึนืจึทืช ืืฉืึถื ืขึทืึฐืึผึถืึธ (ืืืงืจื ืื), ืึผึดื ืึทืึผืึนื ืึทืึผึถื ืึฐืึทืคึผึตืจ ืขึฒืึตืืึถื ืึฐืึทืึตืจ ืึถืชึฐืึถื ืึดืึผึนื ืึทืึผึนืืชึตืืึถื ืึดืคึฐื ึตื ืึฐืึธ ืชึผึดืึฐืึธืจืึผ. ืึฐืึตื ืขืึนื ึดืื ืึทืึฒืจึธืื, ืึผึธืจืึผืึฐ ืฉืึตื ืึผึฐืืึนื ืึทืึฐืืึผืชืึน ืึฐืขืึนืึธื ืึธืขึถื:
4.5. ืึผึฐืึธื ืืึนื ืึผึนืึฒื ึดืื ืขืึนืึดืื ืึผึฐืึดืึฐืจึธืืึน ืฉืึถื ืึผึถืึถืฉื ืึฐืืึนืจึฐืึดืื ืึผึฐืึทืขึฒืจึธืืึน, ืึฐืึทืึผืึนื ืึผึนืึตื ืึผึธืืึนื ืขืึนืึถื ืึธืึถืึฐืฆึทืข ืึฐืืึนืจึตื ืึผึธืึถืึฐืฆึทืข. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึฐืขืึนืึธื ืึผึนืึตื ืึผึธืืึนื ืขืึนืึถื ืึธืึถืึฐืฆึทืข ืึฐืืึนืจึตื ืึผึธืึถืึฐืฆึทืข. ืึผึฐืึธื ืืึนื ืึผึนืึตื ืึผึธืืึนื ืึฐืงึทืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื ืึดื ืึทืึผึดืึผืึนืจ, ืึฐืึทืึผืึนื ืึดื ืึทืงึผึดืืชืึนื ืฉืึถื ืึธืึธื. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึฐืขืึนืึธื ืึผึนืึตื ืึผึธืืึนื ืึฐืงึทืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื ืึดื ืึทืงึผึดืืชืึนื ืฉืึถื ืึธืึธื:
5.1. ืืึนืฆึดืืืึผ ืืึน ืึถืช ืึทืึผึทืฃ ืึฐืึถืช ืึทืึผึทืึฐืชึผึธื, ืึฐืึธืคึทื ืึฐืึนื ืึธืคึฐื ึธืื ืึฐื ึธืชึทื ืึฐืชืึนืึฐ ืึทืึผึทืฃ, ืึทืึผึธืืึนื ืึฐืคึดื ืึธืึฐืืึน, ืึฐืึทืงึผึธืึธื ืึฐืคึดื ืงึธืึฐื ืึน, ืึฐืึธืึฐ ืึธืึฐืชึธื ืึดืึผึธืชึธืึผ. ื ึธืึทื ืึถืช ืึทืึผึทืึฐืชึผึธื ืึผึดืืึดืื ืึน ืึฐืึถืช ืึทืึผึทืฃ ืึผึดืฉืึฐืึนืืืึน. ืึธืึธื ืึฐืึทืึผึตืึฐ ืึผึทืึตืืึธื, ืขึทื ืฉืึถืึผึทืึผึดืืขึท ืึฐืึตืื ืฉืึฐืชึผึตื ืึทืคึผึธืจึนืืึนืช ืึทืึผึทืึฐืึผึดืืืึนืช ืึผึตืื ืึทืงึผึนืึถืฉื ืึผืึตืื ืงึนืึถืฉื ืึทืงึผึธืึธืฉืึดืื, ืึผืึตืื ึตืืึถื ืึทืึผึธื. ืจึทืึผึดื ืืึนืกึตื ืืึนืึตืจ, ืึนื ืึธืึฐืชึธื ืฉืึธื ืึถืึผึธื ืคึธืจึนืึถืช ืึทืึทืช ืึผึดืึฐืึธื, ืฉืึถื ึผึถืึฑืึทืจ (ืฉืืืช ืื), ืึฐืึดืึฐืึผึดืืึธื ืึทืคึผึธืจึนืึถืช ืึธืึถื ืึผึตืื ืึทืงึผึนืึถืฉื ืึผืึตืื ืงึนืึถืฉื ืึทืงึผึธืึธืฉืึดืื. ืึทืึดืืฆืึนื ึธื ืึธืึฐืชึธื ืคึฐืจืึผืคึธื ืึดื ืึทืึผึธืจืึนื, ืึฐืึทืคึผึฐื ึดืืึดืืช ืึดื ืึทืฆึผึธืคืึนื. ืึฐืึทืึผึตืึฐ ืึผึตืื ึตืืึถื, ืขึทื ืฉืึถืึผึทืึผึดืืขึท ืึทืฆึผึธืคืึนื. ืึดืึผึดืืขึท ืึทืฆึผึธืคืึนื, ืืึนืคึตืึฐ ืคึผึธื ึธืื ืึทืึผึธืจืึนื, ืึฐืึทืึผึตืึฐ ืึดืฉืึฐืึนืืืึน ืขึดื ืึทืคึผึธืจึนืึถืช ืขึทื ืฉืึถืืึผื ืึทืึผึดืืขึท ืึธืึธืจืึนื. ืึดืึผึดืืขึท ืึธืึธืจืึนื. ื ืึนืชึตื ืึถืช ืึทืึผึทืึฐืชึผึธื ืึผึตืื ืฉืึฐื ึตื ืึทืึผึทืึผึดืื. ืฆึธืึทืจ ืึถืช ืึทืงึผึฐืึนืจึถืช ืขึทื ืึผึทืึผึตื ืึถืึธืึดืื, ืึฐื ึดืชึฐืึทืึผึตื ืึธื ืึทืึผึทืึดืช ืึผึปืึผืึน ืขึธืฉืึธื. ืึธืฆึธื ืึผืึธื ืืึน ืึฐืึถืจึถืึฐ ืึผึตืืช ืึผึฐื ึดืืกึธืชืึน, ืึผืึดืชึฐืคึผึทืึผึตื ืชึผึฐืคึดืึผึธื ืงึฐืฆึธืจึธื ืึผึทืึผึทืึดืช ืึทืึดืืฆืึนื, ืึฐืึนื ืึธืึธื ืึทืึฒืจึดืืึฐ ืึผึดืชึฐืคึดืึผึธืชืึน, ืฉืึถืึผึนื ืึฐืึทืึฐืขึดืืช ืึถืช ืึดืฉืึฐืจึธืึตื:
5.5. ืึฐืึธืฆึธื ืึถื ืึทืึผึดืึฐืึผึตืึท ืึฒืฉืึถืจ ืึดืคึฐื ึตื ืึฐืึธ, ืึถื ืึดืึฐืึผึทื ืึทืึผึธืึธื. ืึดืชึฐืึดืื ืึฐืึทืึผึตื ืึฐืืึนืจึตื. ืึตืึตืืึธื ืืึผื ืึทืชึฐืึดืื, ืึดืงึผึถืจึถื ืึดืึฐืจึธืึดืืช ืฆึฐืคืึนื ึดืืช, ืฆึฐืคืึนื ึดืืช ืึทืขึฒืจึธืึดืืช, ืึทืขึฒืจึธืึดืืช ืึผึฐืจืึนืึดืืช, ืึผึฐืจืึนืึดืืช ืึดืึฐืจึธืึดืืช. ืึฐืงืึนื ืฉืึถืืึผื ืึทืชึฐืึดืื ืึผึทืึทืึผึธืืช ืขึทื ืึดืึฐืึผึตืึท ืึทืึดืืฆืึนื, ืึดืฉึผืึธื ืึธืึธื ืืึนืึตืจ ืขึทื ืึดืึฐืึผึตืึท ืึทืคึผึฐื ึดืืึดื. ืจึทืึผึดื ืึฑืึดืืขึถืึถืจ ืืึนืึตืจ, ืึผึดืึฐืงืึนืืึน ืึธืึธื ืขืึนืึตื ืึผืึฐืึทืึผึตื. ืึฐืขึทื ืึผึปืึผึธื ืึธืึธื ื ืึนืชึตื ืึดืึผึฐืึทืึผึธื ืึฐืึทืขึฐืึธื, ืืึผืฅ ืึดืึผืึน ืฉืึถืึธืึฐืชึธื ืึฐืคึธื ึธืื, ืฉืึถืขึธืึถืืึธ ืึธืึธื ื ืึนืชึตื ืึดืึฐืึทืขึฐืึธื ืึฐืึธืึผึธื:
5.7. ืึผึธื ืึทืขึฒืฉืึตื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึธืึธืืึผืจ ืขึทื ืึทืกึผึตืึถืจ, ืึดื ืึดืงึฐืึผึดืื ืึทืขึฒืฉืึถื ืึทืึฒืึตืจืึน, ืึนื ืขึธืฉืึธื ืึฐืืึผื. ืึดืงึฐืึผึดืื ืึผึทื ืึทืฉึผืึธืขึดืืจ ืึฐืึทื ืึทืคึผึธืจ, ืึทืึฒืึนืจ ืึฐืึทืึผึถื ืึดืึผึทื ืึทืฉึผืึธืขึดืืจ ืึฐืึทืึทืจ ืึผึทื ืึทืคึผึธืจ. ืึฐืึดื ืขึทื ืฉืึถืึผึนื ืึธืึทืจ ืึถืช ืึทืึผึทืชึผึธื ืึนืช ืฉืึถืึผึดืคึฐื ึดืื ื ึดืฉืึฐืคึผึทืึฐ ืึทืึผึธื, ืึธืึดืื ืึธื ืึทืึตืจ ืึฐืึทืึฒืึนืจ ืึฐืึทืึผึถื ืึทืชึผึฐืึดืึผึธื ืึผึดืคึฐื ึดืื. ืึฐืึตื ืึผึทืึตืืึธื, ืึฐืึตื ืึผึฐืึดืึฐืึผึทื ืึทืึผึธืึธื, ืฉืึถืึผึปืึผึธื ืึผึทืคึผึธืจึธื ืึดืคึฐื ึตื ืขึทืฆึฐืึธื. ืจึทืึผึดื ืึถืึฐืขึธืึธืจ ืึฐืจึทืึผึดื ืฉืึดืึฐืขืึนื ืืึนืึฐืจึดืื, ืึดืึผึฐืงืึนื ืฉืึถืคึผึธืกึทืง, ืึดืฉึผืึธื ืืึผื ืึทืชึฐืึดืื:
6.2. ืึผึธื ืืึน ืึตืฆึถื ืฉืึธืขึดืืจ ืึทืึผึดืฉืึฐืชึผึทืึผึตืึท ืึฐืกืึนืึตืึฐ ืฉืึฐืชึผึตื ืึธืึธืื ืขึธืึธืื ืึผืึดืชึฐืึทืึผึถื. ืึฐืึธืึฐ ืึธืึธื ืืึนืึตืจ, ืึธื ึผึธื ืึทืฉึผืึตื, ืขึธืืึผ ืคึผึธืฉืึฐืขืึผ ืึธืึฐืืึผ ืึฐืคึธื ึถืืึธ ืขึทืึผึฐืึธ ืึผึตืืช ืึดืฉืึฐืจึธืึตื. ืึธื ึผึธื ืึผึทืฉึผืึตื, ืึผึทืคึผึถืจ ื ึธื ืึธืขึฒืึนื ืึนืช ืึฐืึทืคึผึฐืฉืึธืขึดืื ืึฐืึทืึฒืึธืึดืื, ืฉืึถืขึธืืึผ ืึฐืฉืึถืคึผึธืฉืึฐืขืึผ ืึฐืฉืึถืึธืึฐืืึผ ืึฐืคึธื ึถืืึธ ืขึทืึผึฐืึธ ืึผึตืืช ืึดืฉืึฐืจึธืึตื, ืึผึทืึผึธืชืึผื ืึผึฐืชืึนืจึทืช ืืฉืึถื ืขึทืึฐืึผึถืึธ ืึตืืึนืจ (ืืืงืจื ืื), ืึผึดื ืึทืึผืึนื ืึทืึผึถื ืึฐืึทืคึผึตืจ ืขึฒืึตืืึถื ืึฐืึทืึตืจ ืึถืชึฐืึถื ืึดืึผึนื ืึทืึผึนืืชึตืืึถื ืึดืคึฐื ึตื ืึฐืึธ ืชึผึดืึฐืึธืจืึผ. ืึฐืึทืึผึนืึฒื ึดืื ืึฐืึธืขึธื ืึธืขืึนืึฐืึดืื ืึผึธืขึฒืึธืจึธื, ืึผึฐืฉืึถืึธืืึผ ืฉืืึนืึฐืขึดืื ืฉืึตื ืึทืึฐืคึนืจึธืฉื ืฉืึถืืึผื ืืึนืฆึตื ืึดืคึผึดื ืึนืึตื ืึผึธืืึนื, ืึธืืึผ ืึผืึนืจึฐืขึดืื ืึผืึดืฉืึฐืชึผึทืึฒืึดืื ืึฐื ืึนืคึฐืึดืื ืขึทื ืคึผึฐื ึตืืึถื, ืึฐืืึนืึฐืจึดืื, ืึผึธืจืึผืึฐ ืฉืึตื ืึผึฐืืึนื ืึทืึฐืืึผืชืึน ืึฐืขืึนืึธื ืึธืขึถื:
7.1. ืึผึธื ืืึน ืึนืึตื ืึผึธืืึนื ืึดืงึฐืจืึนืช. ืึดื ืจึธืฆึธื ืึดืงึฐืจืึนืช ืึผึฐืึดืึฐืึตื ืืึผืฅ, ืงืึนืจึตื. ืึฐืึดื ืึนื, ืงืึนืจึตื ืึฐืึดืฆึฐืึฐืึดืืช ืึธืึธื ืึดืฉึผืึถืึผืึน. ืึทืึผึทื ืึทืึผึฐื ึถืกึถืช ื ืึนืึตื ืกึตืคึถืจ ืชึผืึนืจึธื ืึฐื ืึนืชึฐื ืึน ืึฐืจึนืืฉื ืึทืึผึฐื ึถืกึถืช, ืึฐืจึนืืฉื ืึทืึผึฐื ึถืกึถืช ื ืึนืชึฐื ืึน ืึทืกึผึฐืึธื, ืึฐืึทืกึผึฐืึธื ื ืึนืชึฐื ืึน ืึฐืึนืึตื ืึผึธืืึนื, ืึฐืึนืึตื ืึผึธืืึนื ืขืึนืึตื ืึผืึฐืงึทืึผึตื ืึฐืงืึนืจึตื ืขืึนืึตื, ืึฐืงืึนืจึตื ืึทืึฒืจึตื ืืึนืช ืึฐืึทืึฐ ืึผึถืขึธืฉืืึนืจ. ืึฐืืึนืึตื ืกึตืคึถืจ ืชึผืึนืจึธื ืึผืึทื ึผึดืืืึน ืึฐืึตืืงืึน, ืึฐืืึนืึตืจ, ืืึนืชึตืจ ืึดืึผึทื ืฉึผืึถืงึผึธืจึธืืชึดื ืึดืคึฐื ึตืืึถื ืึผึธืชืึผื ืึผึธืื, ืึผืึถืขึธืฉืืึนืจ ืฉืึถืึผึฐืึปืึผึทืฉื ืึทืคึผึฐืงืึผืึดืื ืงืึนืจึตื ืขึทื ืคึผึถื, ืึผืึฐืึธืจึตืึฐ ืขึธืึถืืึธ ืฉืึฐืึนื ึถื ืึฐืจึธืืึนืช, ืขึทื ืึทืชึผืึนืจึธื, ืึฐืขึทื ืึธืขึฒืืึนืึธื, ืึฐืขึทื ืึทืืึนืึธืึธื, ืึฐืขึทื ืึฐืึดืืึทืช ืึถืขึธืึนื, ืึฐืขึทื ืึทืึผึดืงึฐืึผึธืฉื ืึผึดืคึฐื ึตื ืขึทืฆึฐืืึน, ืึฐืขึทื ืึดืฉืึฐืจึธืึตื ืึผึดืคึฐื ึตื ืขึทืฆึฐืึธื ืึฐืขึทื ืึฐืจืึผืฉืึธืึทืึดื ืึผึดืคึฐื ึตื ืขึทืฆึฐืึธืึผ ืึฐืขึทื ืึทืึผึนืึฒื ึดืื ืึผึดืคึฐื ึตื ืขึทืฆึฐืึธื ืึฐืขึทื ืฉืึฐืึธืจ ืึทืชึผึฐืคึดืึผึธื:
7.4. ืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื, ืึผืคึธืฉืึทื ืึฐืึธืจึทื ืึฐืึธืึทื ืึฐืขึธืึธื ืึฐื ึดืกึฐืชึผึทืคึผึตื. ืึตืึดืืืึผ ืืึน ืึดืึฐืึตื ืึธืึธื, ืึฐืึธืึทืฉื, ืึฐืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื. ื ึดืึฐื ึทืก ืึฐืืึนืฆึดืื ืึถืช ืึทืึผึทืฃ ืึฐืึถืช ืึทืึผึทืึฐืชึผึธื. ืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื, ืึผืคึธืฉืึทื ืึฐืึธืจึทื ืึฐืึธืึธื, ืขึธืึธื ืึฐื ึดืกึฐืชึผึทืคึผึตื. ืึตืึดืืืึผ ืืึน ืึดืึฐืึตื ืึธืึธื ืึฐืึธืึทืฉื, ืึฐืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื, ืึฐื ึดืึฐื ึทืก ืึฐืึทืงึฐืึดืืจ ืงึฐืึนืจึถืช ืฉืึถื ืึผึตืื ืึธืขึทืจึฐืึผึทืึดื ืึผืึฐืึตืึดืื ืึถืช ืึทื ึผึตืจืึนืช, ืึฐืงึดืึผึตืฉื ืึธืึธืื ืึฐืจึทืึฐืึธืื, ืึผืคึธืฉืึทื. ืึตืึดืืืึผ ืืึน ืึดืึฐืึตื ืขึทืฆึฐืืึน, ืึฐืึธืึทืฉื. ืึผืึฐืึทืึผึดืื ืืึนืชืึน ืขึทื ืึผึตืืชืึน. ืึฐืืึนื ืืึนื ืึธืึธื ืขืึนืฉืึถื ืึฐืืึนืึฒืึธืื ืึผึฐืฉืึธืขึธื ืฉืึถืึผึธืฆึธื ืึฐืฉืึธืืึนื ืึดื ืึทืงึผึนืึถืฉื:
8.7. ืึดื ืฉืึถื ึผึธืคึฐืึธื ืขึธืึธืื ืึทืคึผึนืึถืช, ืกึธืคึตืง ืืึผื ืฉืึธื ืกึธืคึตืง ืึตืื ืึน ืฉืึธื, ืกึธืคึตืง ืึทื ืกึธืคึตืง ืึตืช, ืกึธืคึตืง ื ึธืึฐืจึดื ืกึธืคึตืง ืึดืฉืึฐืจึธืึตื, ืึฐืคึทืงึผึฐืึดืื ืขึธืึธืื ืึถืช ืึทืึผึทื. ืึฐืฆึธืืึผืืึผ ืึทื, ืึฐืคึทืงึผึฐืึดืื ืขึธืึธืื. ืึฐืึดื ืึตืช, ืึทื ึผึดืืืึผืืึผ: 8.8. ืึทืึผึธืืช ืึฐืึธืฉืึธื ืึทืึผึทืื ืึฐืึทืคึผึฐืจึดืื. ืึดืืชึธื ืึฐืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึฐืึทืคึผึฐืจึดืื ืขึดื ืึทืชึผึฐืฉืืึผืึธื. ืึทืชึผึฐืฉืืึผืึธื ืึฐืึทืคึผึถืจึถืช ืขึทื ืขึฒืึตืจืึนืช ืงึทืึผืึนืช ืขึทื ืขึฒืฉืึตื ืึฐืขึทื ืึนื ืชึทืขึฒืฉืึถื. ืึฐืขึทื ืึทืึฒืืึผืจืึนืช ืึดืื ืชืึนืึธื ืขึทื ืฉืึถืึผึธืึนื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึดืืึทืคึผึตืจ:''. None | 1.1. Seven days before Yom HaKippurim they remove the high priest from his house to the chamber of the counselors and they set up another priest to take his place lest something should occur to him to disqualify him from being able to worship. Rabbi Judah said: they even prepare another wife for him in case his wife should die, as it says โAnd he shall make atonement for himself and for his houseโ (Leviticus 16:6): โhis houseโ this refers to his wife. They said to him: if so there would be no end to the matter. 1.2. All seven days he sprinkles the blood and burns the incense and cleans lamps and offers the head and the leg; And on all other days if he wants he offers, for the high priest is first in offering a portion and has first place in taking a portion. 1.3. They delivered to him elders from the elders of the court and they read before him throughout the seven days from the order of the day. And they say to him, โSir, high priest, you read it yourself with your own mouth, lest you have forgotten or lest you have never learned.โ On the eve of Yom HaKippurim in the morning they place him at the eastern gate and pass before him oxen, rams and sheep, so that he may recognize and become familiar with the service. 1.4. All seven days they did not withhold food or drink from him. On the eve of Yom HaKippurim near nightfall they would not let him eat much because food brings about sleep. 1.5. The elders of the court handed him over to the elders of the priesthood and they took him up to the upper chamber of the house of Avtinas. They adjured him and then left. And they said to him when leaving: โSir, high priest, we are messengers of the court and you are our messenger and the messenger of the court. We adjure you by the one that caused His name dwell in this house that you do not change anything of what we said to you.โ He turned aside and wept and they turned aside and wept.
2.1. Originally anyone who wished to remove the ashes from the altar did so. When they were many, they would run up the ramp of the altar and he that came first within four cubits won the privilege. If two were even, the officer would say to them all: raise the finger! And how many did they put out? One or two but one does not put out a thumb in the Temple. 2.2. Section one: It once happened that two were even as they ran up the ramp, and one of them pushed his fellow who fell and broke his leg. When the court saw that they incurred danger, they decreed that they would remove the ashes from only by a count. Section two: There were four counts. This is the first count.
3.1. The officer said to them: โGo out and see whether the time for slaughtering the morning sacrifice has arrived.โ If it had arrived then he who saw it said: โIt is daylight!โ Matitya ben Shmuel says: โThe whole east is light.โ Even unto Hebron? And he answered โYes.โ
3.4. They spread out a linen sheet between him and the people. He stripped off his clothes, went down and immersed himself, came up and dried himself. They brought him the golden garments, he put them on and sanctified his hands and feet. They brought him the tamid. He made the required cut and some one else finished it for him. He received the blood and sprinkled it. He went inside to smoke the morning incense and to trim the lamps; And to offer up the head and the limbs and the griddle cakes and the wine. 3.5. The morning incense was offered up between the blood and the limbs, The dusk incense was offered between the limbs and the drink-offerings. If the high priest was either old or of delicate health warm water they would heat some water for him and pour into the cold water, to temper its coldness. 3.6. They brought him to the Bet Haparvah, which was on holy ground. They spread a sheet of linen between him and the people. He sanctified his hands and his feet and stripped. Rabbi Meir says: he stripped and then sanctified his hands and his feet. He went down and immersed himself, came up and dried himself. Afterwards they brought him white garments. He put them on and sanctified his hands and his feet. 3.7. In the morning he would wear Pelusian linen worth twelve minas (1200 dinar/zuz); at dusk Indian linen worth eight hundred zuz, the words of Rabbi Meir. The sages say: in the morning he would wear garments worth eighteen minas and at dusk garments worth twelve minas, altogether thirty minas. These costs were at the charge of the community and if he wanted to add, he adds more out of his own pocket. 3.8. He came to his bull and his bull was standing between the Ulam and the altar, its head to the south and its face to the west. And the priest stands on the eastside facing the west. And he lays both his hands upon it and confesses. And thus he would say: โPlease, โHashemโ! I have done wrong, I have transgressed, I have sinned before You, I and my house. Please, โHashemโ! Forgive the wrongdoings, the transgressions, the sins which I have committed and transgressed and sinned before You, I and my house, as it is written in the torah of Moses Your servant: โFor on this day shall atonement be made for you to cleanse you of all your sins; you shall be clean before the Lordโ (Leviticus 16:30). And they answered after him: โBlessed be the name of His glorious kingdom for ever and ever!โ
4.1. He shook the urn and brought up the two lots. On one was inscribed: โFor the Nameโ, and on the other: โFor Azazel.โ The deputy high priest was at his right hand, the head of the ministering family at his left. If the lot โFor the Nameโ came up in his right hand, the deputy high priest would say to him: โSir, high priest, raise your right hand!โ And if the lot โFor the Nameโ came up in his left hand, the head of the family would say: โSir high priest, raise your left hand!โ Then he placed them on the two goats and said: โA sin-offering for the Lord!โ Rabbi Ishmael said: he did not need to say, โa sin-offeringโ, but just โfor the Lord.โ And they answered after him: โBlessed be the name of His glorious kingdom for ever and ever!โ 4.2. He bound a thread of crimson wool on the head of the goat which was to be sent away, and he placed it at the gate where it was later to be sent away, and on the goat that was to be slaughtered he placed a thread of crimson wool on its neck at the place of the slaughtering. He came to his bull a second time, pressed his two hands upon it and made confession. And thus he would say: โPlease, โHashemโ! I have done wrong, I have transgressed, I have sinned before You, I and my house and the sons of Aaron Your holy people. Please, โHashemโ! Forgive the wrongdoings, the transgressions, the sins which I have committed and transgressed and sinned before You, I and my house and the sons of Aaron Your holy people, as it is written in the torah of Moses Your servant: โFor on this day shall atonement be made for you to cleanse you of all your sins; you shall be clean before the Lordโ (Leviticus 16:30). And they answered after him: โBlessed be the name of His glorious kingdom for ever and ever!โ
4.5. On other days the priests would go up on the east side of the ramp and come down on the west side, but this day the high priest goes up in the middle and comes down in the middle. Rabbi Judah says: the high priest always goes up in the middle and comes down in the middle. On other days the high priest sanctified his hands and feet from the laver, but this day from a golden ladle. Rabbi Judah says: the high priest always sanctifies his hands and feet from a golden ladle.
5.1. They brought out to him the ladle and the pan and he took two hands full of incense and put it into the ladle, a large high priest according to his size, a small one according to his size and thus was its measure. He took the pan in his right hand and the ladle in his left hand. He walked through the Hechal until he came to the place between the two curtains which separated the Holy from the Holy of Holies; between them was a space of one cubit. Rabbi Yose says: there was but one curtain, as it is said: โAnd the curtain shall serve you as a partition between the Holy and the Holy of Holiesโ (Exodus 26:33). The outer curtain was looped on the south side and the inner curtain on the north side. He walked along between them until he reached the north side. When he reached the north side he turned round to the south and went on along the curtain, to his left, until he reached the Ark. When he reached the Ark he put the pan of burning coals between the two poles. He heaped up the incense upon the coals and the whole house became full with smoke. He came out by the way he entered and in the outer house he uttered a short prayer. He did not make the prayer long so as not to frighten Israel.
5.5. โAnd he shall go out to the altar that is before the Lordโ (Leviticus 16:18): that is the golden altar. He then began to purify the altar by sprinkling in downward motion. From where does he begin? From the northeast horn of the altar, then the northwest, then the southwest, then the southeast. From the place where he begins sprinkling when offering a sin-offering on the outer altar, there he completes sprinkling on the inner altar. Rabbi Eliezer says: he remained in his place and sprinkled. And on every horn he would sprinkle from below upwards, with the exception of the horn at which he was standing, which he would sprinkle from above downwards.
5.7. Concerning every act of Yom Hakippurim mentioned in the prescribed order in the mishnah: if he performed one later act before an earlier one, it is as if it had not been done at all. If he dealt with the blood of the goat before the blood of the bull, he must start over again, and sprinkle the blood of the goat after the blood of the bull. If before he had finished the sprinklings within the Holy of Holies the blood was poured away, he must bring other blood, and start over again and sprinkle again within the Holy of Holies. Similarly, in the Hekhal and the golden altar, since they are each a separate act of atonement. Rabbi Elazar and Rabbi Shimon say: wherever he stopped, there he may begin again.
6.2. He then came to the scapegoat and laid his two hands upon it and he made confession. And thus he would say: โPlease, โHashemโ! They have done wrong, they have transgressed, they have sinned before You, Your people the House of Israel. Please, in the name of Hashem (Bashem)! Forgive the wrongdoings, the transgressions, the sins which your people, the House of Israel, have committed and transgressed and sinned before You, as it is written in the torah of Moses Your servant: โFor on this day shall atonement be made for you to cleanse you of all your sins; you shall be clean before the Lordโ (Leviticus 16:30). And the priests and the people standing in the courtyard, when they would hear Godโs name explicated coming out of the high priestโs mouth, would bend their knees, bow down and fall on their faces and say โBlessed be the name of His glorious kingdom for ever and ever!โ
7.1. The high priest then came to read. If he wished to read in linen garments, he reads, and if not he reads in his own white cloak. The synagogue attendant would take a Torah scroll and give it to the head of the synagogue, and the head of the synagogue gives it to deputy high priest, and the deputy high priest gives it to the high priest, and the high priest stands and receives it, and reads, section beginning โAfter the death โฆโ (Leviticus 16:1-34) and โBut on the tenthโฆโ (Leviticus 23:26-32). Then he would roll up the Torah scroll and put it in his bosom and say, โMore than what I have read out before you is written here.โ And โOn the tenth โฆโ (Numbers 29:7-11) which is in the Book of Numbers he recites by heart. And he recites on it eight benedictions: โFor the lawโ, โFor the Temple service,โ โFor thanksgiving,โ โFor the forgiveness of sinsโ and โFor the Templeโ on its own, and โFor Israelโ on its own and โFor Jerusalemโ on its own, โFor the priestsโ on their own and โFor the rest of the prayer.โ
7.4. He then sanctified his hands and feet, stripped off his clothes, went down and immersed himself, came up and dried himself. They brought him the white clothes, he put them on and sanctified his hands and his feet. Then he went in to bring out the ladle and the fire-pan. He then sanctified his hands and feet, stripped off his clothes, went down and immersed himself, came up and dry himself. They brought him the golden clothes, he put them on, sanctified his hands and feet, and went in to burn up the dusk incense, and takes care of the lamp. He sanctified his hands and feet and stripped, went down, immersed himself, came up and dried himself. They brought him his own clothes and he put them on. And they would accompany him to his house. And he would make a day of festivity for his friends whenever he came out of the Holy of Holies in peace.
8.7. If an avalanche fell on someone, and it is doubtful whether or not he is there, or whether he is alive or dead, or whether he is an Israelite or a non-Jew, they remove the debris from above him even on Shabbat. If they find him alive they remove the debris, but if dead they should leave him there until Shabbat is over. 8.8. The sin-offering and the certain guilt-offering effect atonement. Death and Yom HaKippurim effect atonement together with repentance. Repentance effects atonement for light transgressions: the transgression of positive commandments and negative commandments. And for severer transgressions repentance suspends the divine punishment, until Yom HaKippurim arrives and effects atonement.''. None |
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31. Mishnah, Shekalim, 3.4, 4.2 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement โข Day of Atonement narrative โข Day of Atonement, and atonement/purification โข wilderness, and Dayof Atonement
Found in books: Avery Peck et al. (2014) 237; Balberg (2017) 130; Cohn (2013) 123; Neusner (2004) 152
3.4. ืชึผึธืจึทื ืึถืช ืึธืจึดืืฉืืึนื ึธื ืึผืึฐืึทืคึผึถื ืึผึดืงึฐืึทืึฐืึธืืึนืช, ืฉืึฐื ึดืึผึธื ืึผืึฐืึทืคึผึถื ืึผึดืงึฐืึทืึฐืึธืืึนืช. ืฉืึฐืึดืืฉืึดืืช ืึนื ืึธืึธื ืึฐืึทืคึผึถื, ืฉืึถืึผึธื ืึดืฉืึฐืึผึทื ืึฐืึดืชึฐืจึนื ืึดื ืึทืึผึธืึธืจ ืึทืชึผึธืจืึผื. ืชึผึธืจึทื ืึถืช ืึธืจึดืืฉืืึนื ึธื ืึฐืฉืึตื ืึถืจึถืฅ ืึดืฉืึฐืจึธืึตื, ืึผืฉืึฐื ึดืึผึธื ืึฐืฉืืึผื ืึผึฐืจึทืึดืื ืึทืึผึปืงึผึธืคึดืื ืึธืึผ, ืึฐืึทืฉึผืึฐืึดืืฉืึดืืช ืึฐืฉืืึผื ืึผึธืึถื ืึผืึฐืฉืืึผื ืึธืึทื ืึผืึฐืฉืืึผื ืึฐืึดืื ืึนืช ืึธืจึฐืืึนืงืึนืช:
4.2. ืคึผึธืจึธื ืึฐืฉืึธืขึดืืจ ืึทืึผึดืฉืึฐืชึผึทืึผึตืึท ืึฐืึธืฉืืึนื ืฉืึถื ืึฐืืึนืจึดืืช, ืึผึธืึดืื ืึดืชึผึฐืจืึผืึทืช ืึทืึดืฉืึฐืึผึธื. ืึผึถืึถืฉื ืคึผึธืจึธื, ืึฐืึถืึถืฉื ืฉืึธืขึดืืจ ืึทืึผึดืฉืึฐืชึผึทืึผึตืึท ืึฐืึธืฉืืึนื ืฉืึถืึผึตืื ืงึทืจึฐื ึธืื, ืึฐืึทืึผึทืช ืึทืึผึทืึดื, ืึฐืืึนืึทืช ืึธืขึดืืจ ืึผืึดืึฐืึผึฐืืึนืชึถืืึธ, ืึฐืึธื ืฆึธืจึฐืึตื ืึธืขึดืืจ, ืึผึธืึดืื ืึดืฉึผืึฐืึธืจึตื ืึทืึผึดืฉืึฐืึผึธื. ืึทืึผึธื ืฉืึธืืึผื ืืึนืึตืจ, ืึผึถืึถืฉื ืคึผึธืจึธื ืึผึนืึฒื ึดืื ืึผึฐืืึนืึดืื ืขืึนืฉืึดืื ืืึนืชืึน ืึดืฉึผืึถื ืขึทืฆึฐืึธื:''. None | 3.4. After he made the first appropriation, he covers what is left with leather covers. After he made the second appropriation, he covers what is left with leather covers. But after the third appropriation he would not cover what was left. And why would he cover? Lest he should forget and make a fresh appropriation from shekels from which had already been appropriated. He would make the first appropriation on behalf of the Land of Israel, and the second on behalf of the surrounding cities, and the third on behalf of Babylon and on behalf of Medea and on behalf of other distant countries.
4.2. The red heifer and the scapegoat and the strip of scarlet came out of the appropriation of the chamber. The ramp for the red heifer and the ramp for the scapegoat and the strip of scarlet which was between its horns, and the maintece of the pool of water and the wall of the city and its towers and all the needs of the city came out of the remainder in the chamber. Abba Shaul says: the ramp for the red cow the high priests made out of their own means.''. None |
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32. New Testament, 1 John, 3.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Jesus, atoning/reconciling death of โข atonement, as means of deliverance from death
Found in books: Levison (2009) 411; deSilva (2022) 248
3.16. แผฮฝ ฯฮฟฯฯแฟณ แผฮณฮฝฯฮบฮฑฮผฮตฮฝ ฯแฝดฮฝ แผฮณฮฌฯฮทฮฝ, แฝ
ฯฮน แผฮบฮตแฟฮฝฮฟฯ แฝฯแฝฒฯ แผกฮผแฟถฮฝ ฯแฝดฮฝ ฯฯ
ฯแฝดฮฝ ฮฑแฝฯฮฟแฟฆ แผฮธฮทฮบฮตฮฝยท ฮบฮฑแฝถ แผกฮผฮตแฟฯ แฝฯฮตฮฏฮปฮฟฮผฮตฮฝ แฝฯแฝฒฯ ฯแฟถฮฝ แผฮดฮตฮปฯแฟถฮฝ ฯแฝฐฯ ฯฯ
ฯแฝฐฯ ฮธฮตแฟฮฝฮฑฮน.''. None | 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. ''. None |
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33. New Testament, 1 Peter, 1.19, 2.21, 2.23-2.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement, and atonement/purification โข atonement, as means of deliverance from death โข atonement, timing of โข train journey, as image of atonement
Found in books: Balberg (2017) 91; Morgan (2022) 177; Ruzer (2020) 205
1.19. แผฮปฮปแฝฐ ฯฮนฮผฮฏแฟณ ฮฑแผตฮผฮฑฯฮน แฝกฯ แผฮผฮฝฮฟแฟฆ แผฮผฯฮผฮฟฯ
ฮบฮฑแฝถ แผฯฯฮฏฮปฮฟฯ
ฮงฯฮนฯฯฮฟแฟฆ,
2.21. ฮตแผฐฯ ฯฮฟแฟฆฯฮฟ ฮณแฝฐฯ แผฮบฮปฮฎฮธฮทฯฮต, แฝ
ฯฮน ฮบฮฑแฝถ ฮงฯฮนฯฯแฝธฯ แผฯฮฑฮธฮตฮฝ แฝฯแฝฒฯ แฝฮผแฟถฮฝ, แฝฮผแฟฮฝ แฝฯฮฟฮปฮนฮผฯฮฌฮฝฯฮฝ แฝฯฮฟฮณฯฮฑฮผฮผแฝธฮฝ แผตฮฝฮฑ แผฯฮฑฮบฮฟฮปฮฟฯ
ฮธฮฎฯฮทฯฮต ฯฮฟแฟฯ แผดฯฮฝฮตฯฮนฮฝ ฮฑแฝฯฮฟแฟฆยท
2.23. แฝฯ ฮปฮฟฮนฮดฮฟฯฮฟฯฮผฮตฮฝฮฟฯ ฮฟแฝฮบ แผฮฝฯฮตฮปฮฟฮนฮดฯฯฮตฮน, ฯฮฌฯฯฯฮฝ ฮฟแฝฮบ แผ ฯฮตฮฏฮปฮตฮน, ฯฮฑฯฮตฮดฮฏฮดฮฟฯ
ฮดแฝฒ ฯแฟท ฮบฯฮฏฮฝฮฟฮฝฯฮน ฮดฮนฮบฮฑฮฏฯฯยท 2.24. แฝฯฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯแผกฮผแฟถฮฝฮฑแฝฯแฝธฯ แผฮฝฮฎฮฝฮตฮณฮบฮตฮฝแผฮฝ ฯแฟท ฯฯฮผฮฑฯฮน ฮฑแฝฯฮฟแฟฆ แผฯแฝถ ฯแฝธ ฮพฯฮปฮฟฮฝ, แผตฮฝฮฑ ฯฮฑแฟฯ แผฮผฮฑฯฯฮฏฮฑฮนฯ แผฯฮฟฮณฮตฮฝฯฮผฮตฮฝฮฟฮน ฯแฟ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝแฟ ฮถฮฎฯฯฮผฮตฮฝยท ฮฟแฝฯแฟท ฮผฯฮปฯฯฮน แผฐฮฌฮธฮทฯฮต.''. None | 1.19. but with precious blood, as of a lamb without spot, the blood of Christ;
2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps, ' "
2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; " '2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. ''. None |
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34. New Testament, 1 Corinthians, 5.7, 15.3 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement โข Jesus, atoning/reconciling death of โข atonement โข atonement (kapparah) โข blood, as means of atonement/purification โข purpose of sacrifice, atonement as
Found in books: Balberg (2017) 89; Bremmer (2008) 198; Ruzer (2020) 205; deSilva (2022) 67
5.7. แผฮบฮบฮฑฮธฮฌฯฮฑฯฮต ฯแฝดฮฝ ฯฮฑฮปฮฑฮนแฝฐฮฝ ฮถฯฮผฮทฮฝ, แผตฮฝฮฑ แผฆฯฮต ฮฝฮญฮฟฮฝ ฯฯฯฮฑฮผฮฑ, ฮบฮฑฮธฯฯ แผฯฯฮต แผฮถฯ
ฮผฮฟฮน. ฮบฮฑแฝถ ฮณแฝฐฯฯแฝธ ฯฮฌฯฯฮฑแผกฮผแฟถฮฝแผฯฯฮธฮทฮงฯฮนฯฯฯฯยท
15.3. ฯฮฑฯฮญฮดฯฮบฮฑ ฮณแฝฐฯ แฝฮผแฟฮฝ แผฮฝ ฯฯฯฯฮฟฮนฯ, แฝ ฮบฮฑแฝถ ฯฮฑฯฮญฮปฮฑฮฒฮฟฮฝ, แฝ
ฯฮน ฮงฯฮนฯฯแฝธฯ แผฯฮญฮธฮฑฮฝฮตฮฝ แฝฯแฝฒฯ ฯแฟถฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ แผกฮผแฟถฮฝ ฮบฮฑฯแฝฐ ฯแฝฐฯ ฮณฯฮฑฯฮฌฯ,''. None | 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place.
15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures,''. None |
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35. New Testament, Acts, 2.38, 5.31, 10.43, 13.38, 26.18 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Atonement โข atonement โข atonement, application of โข atonement, as defeat of the devil โข atonement, as means of deliverance from death โข atonement, as medium of life-for-life exchange โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, sprinkling or tossing of
Found in books: Blidstein (2017) 112; Ruzer (2020) 207
2.38. แผฮฝฮดฯฮตฯ แผฮดฮตฮปฯฮฟฮฏ; ฮ ฮญฯฯฮฟฯ ฮดแฝฒ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ ฮฮตฯฮฑฮฝฮฟฮฎฯฮฑฯฮต, ฮบฮฑแฝถ ฮฒฮฑฯฯฮนฯฮธฮฎฯฯ แผฮบฮฑฯฯฮฟฯ แฝฮผแฟถฮฝ แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฮตแผฐฯ แผฯฮตฯฮนฮฝ ฯแฟถฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ แฝฮผแฟถฮฝ, ฮบฮฑแฝถ ฮปฮฎฮผฯฮตฯฮธฮต ฯแฝดฮฝ ฮดฯฯฮตแฝฐฮฝ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
ฯฮฝฮตฯฮผฮฑฯฮฟฯยท
5.31. ฯฮฟแฟฆฯฮฟฮฝ แฝ ฮธฮตแฝธฯ แผฯฯฮทฮณแฝธฮฝ ฮบฮฑแฝถ ฯฯฯแฟฯฮฑ แฝฯฯฯฮตฮฝ ฯแฟ ฮดฮตฮพฮนแพท ฮฑแฝฯฮฟแฟฆ, ฯฮฟแฟฆ ฮดฮฟแฟฆฮฝฮฑฮน ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฯแฟท แผธฯฯฮฑแฝดฮป ฮบฮฑแฝถ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝยท
10.43. ฯฮฟฯฯแฟณ ฯฮฌฮฝฯฮตฯ ฮฟแผฑ ฯฯฮฟฯแฟฯฮฑฮน ฮผฮฑฯฯฯ
ฯฮฟแฟฆฯฮนฮฝ, แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮปฮฑฮฒฮตแฟฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ แฝฮฝฯฮผฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฯฮฌฮฝฯฮฑ ฯแฝธฮฝ ฯฮนฯฯฮตฯฮฟฮฝฯฮฑ ฮตแผฐฯ ฮฑแฝฯฯฮฝ.
13.38. ฮฮฝฯฯฯแฝธฮฝ ฮฟแฝฮฝ แผฯฯฯ แฝฮผแฟฮฝ, แผฮฝฮดฯฮตฯ แผฮดฮตฮปฯฮฟฮฏ, แฝ
ฯฮน ฮดฮนแฝฐ ฯฮฟฯฯฮฟฯ
แฝฮผแฟฮฝ แผฯฮตฯฮนฯ แผฮผฮฑฯฯฮนแฟถฮฝ ฮบฮฑฯฮฑฮณฮณฮญฮปฮปฮตฯฮฑฮน, ฮบฮฑแฝถ แผฯแฝธ ฯฮฌฮฝฯฯฮฝ แฝงฮฝ ฮฟแฝฮบ แผ ฮดฯ
ฮฝฮฎฮธฮทฯฮต
26.18. ฯฮฟแฟฆ แผฯฮนฯฯฯฮญฯฮฑฮน แผฯแฝธ ฯฮบฯฯฮฟฯ
ฯ ฮตแผฐฯ ฯแฟถฯ ฮบฮฑแฝถ ฯแฟฯ แผฮพฮฟฯ
ฯฮฏฮฑฯ ฯฮฟแฟฆ ฮฃฮฑฯฮฑฮฝแพถ แผฯแฝถ ฯแฝธฮฝ ฮธฮตฯฮฝ, ฯฮฟแฟฆ ฮปฮฑฮฒฮตแฟฮฝ ฮฑแฝฯฮฟแฝบฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮบฮฑแฝถ ฮบฮปแฟฯฮฟฮฝ แผฮฝ ฯฮฟแฟฯ แผกฮณฮนฮฑฯฮผฮญฮฝฮฟฮนฯ ฯฮฏฯฯฮตฮน ฯแฟ ฮตแผฐฯ แผฮผฮญ.' '. None | 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins."
13.38. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, ' "
26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.' " '. None |
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36. New Testament, Apocalypse, 1.5, 7.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Day of Atonement, and atonement/purification โข atonement
Found in books: Balberg (2017) 91; Berglund Crostini and Kelhoffer (2022) 133
1.5. ฮบฮฑแฝถ แผฯแฝธ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ,แฝ ฮผฮฌฯฯฯ
ฯ แฝ ฯฮนฯฯฯฯ,แฝฯฯฯฯฯฯฮฟฮบฮฟฯฯแฟถฮฝ ฮฝฮตฮบฯแฟถฮฝ ฮบฮฑแฝถ แฝแผฯฯฯฮฝ ฯแฟถฮฝ ฮฒฮฑฯฮนฮปฮญฯฮฝ ฯแฟฯ ฮณแฟฯ.ฮคแฟท แผฮณฮฑฯแฟถฮฝฯฮน แผกฮผแพถฯ ฮบฮฑแฝถฮปฯฯฮฑฮฝฯฮนแผกฮผแพถฯแผฮบ ฯแฟถฮฝ ฮฑฮผฮฑฯฯฮนแฟถฮฝแผกฮผแฟถฮฝ แผฮฝ ฯแฟท ฮฑแผตฮผฮฑฯฮน ฮฑแฝฯฮฟแฟฆ,
7.14. ฮบฮฑแฝถ ฮตแผดฯฮทฮบฮฑ ฮฑแฝฯแฟท ฮฯฯฮนฮญ ฮผฮฟฯ
, ฯแฝบ ฮฟแผถฮดฮฑฯ. ฮบฮฑแฝถ ฮตแผถฯฮญฮฝ ฮผฮฟฮน ฮแฝฯฮฟฮฏ ฮตแผฐฯฮนฮฝ ฮฟแผฑ แผฯฯฯฮผฮตฮฝฮฟฮน แผฮบ ฯแฟฯฮธฮปฮฏฯฮตฯฯฯแฟฯ ฮผฮตฮณฮฌฮปฮทฯ, ฮบฮฑแฝถแผฯฮปฯ
ฮฝฮฑฮฝ ฯแฝฐฯ ฯฯฮฟฮปแฝฐฯ ฮฑแฝฯแฟถฮฝฮบฮฑแฝถ แผฮปฮตฯฮบฮฑฮฝฮฑฮฝ ฮฑแฝฯแฝฐฯแผฮฝ ฯแฟท ฮฑแผตฮผฮฑฯฮนฯฮฟแฟฆ แผฯฮฝฮฏฮฟฯ
.''. None | 1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb\'s blood.''. None |
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37. New Testament, Colossians, 1.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jesus, atoning/reconciling death of โข atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, sanctions of โข atonement, sprinkling or tossing of
Found in books: Blidstein (2017) 112; deSilva (2022) 66
1.14. แผฮฝ แพง แผฯฮฟฮผฮตฮฝ ฯแฝดฮฝ แผฯฮฟฮปฯฯฯฯฯฮนฮฝ, ฯแฝดฮฝ แผฯฮตฯฮนฮฝ ฯแฟถฮฝ แผฮผฮฑฯฯฮนแฟถฮฝยท''. None | 1.14. in whom we have our redemption through his blood, the forgiveness of our sins; ''. None |
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38. New Testament, Ephesians, 1.7, 2.2, 2.11-2.18, 5.1-5.2 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Day of Atonement, and atonement/purification โข Jesus, atoning/reconciling death of โข atonement โข atonement, application of โข atonement, as defeat of the devil โข atonement, as means of deliverance from death โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, sanctions of โข atonement, sprinkling or tossing of โข train journey, as image of atonement
Found in books: Balberg (2017) 91; Mcglothlin (2018) 181; Morgan (2022) 177; deSilva (2022) 66, 67, 78, 143, 144, 145, 248
1.7. แผฮฝ แพง แผฯฮฟฮผฮตฮฝ ฯแฝดฮฝ แผฯฮฟฮปฯฯฯฯฯฮนฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ ฮฑแผตฮผฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ, ฯแฝดฮฝ แผฯฮตฯฮนฮฝ ฯแฟถฮฝ ฯฮฑฯฮฑฯฯฯฮผฮฌฯฯฮฝ,
2.2. แผฮฝ ฮฑแผทฯ ฯฮฟฯแฝฒ ฯฮตฯฮนฮตฯฮฑฯฮฎฯฮฑฯฮต ฮบฮฑฯแฝฐ ฯแฝธฮฝ ฮฑแผฐแฟถฮฝฮฑ ฯฮฟแฟฆ ฮบฯฯฮผฮฟฯ
ฯฮฟฯฯฮฟฯ
, ฮบฮฑฯแฝฐ ฯแฝธฮฝ แผฯฯฮฟฮฝฯฮฑ ฯแฟฯ แผฮพฮฟฯ
ฯฮฏฮฑฯ ฯฮฟแฟฆ แผฮญฯฮฟฯ, ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฯฮฟแฟฆ ฮฝแฟฆฮฝ แผฮฝฮตฯฮณฮฟแฟฆฮฝฯฮฟฯ แผฮฝ ฯฮฟแฟฯ ฯ
แผฑฮฟแฟฯ ฯแฟฯ แผฯฮตฮนฮธฮฏฮฑฯยท
2.11. ฮฮนแฝธ ฮผฮฝฮทฮผฮฟฮฝฮตฯฮตฯฮต แฝ
ฯฮน ฯฮฟฯแฝฒ แฝฮผฮตแฟฯ ฯแฝฐ แผฮธฮฝฮท แผฮฝ ฯฮฑฯฮบฮฏ, ฮฟแผฑ ฮปฮตฮณฯฮผฮตฮฝฮฟฮน แผฮบฯฮฟฮฒฯ
ฯฯฮฏฮฑ แฝฯแฝธ ฯแฟฯ ฮปฮตฮณฮฟฮผฮญฮฝฮทฯ ฯฮตฯฮนฯฮฟฮผแฟฯ แผฮฝ ฯฮฑฯฮบแฝถ ฯฮตฮนฯฮฟฯฮฟฮนฮฎฯฮฟฯ
, 2.12. โ แฝ
ฯฮน แผฆฯฮต ฯแฟท ฮบฮฑฮนฯแฟท แผฮบฮตฮฏฮฝแฟณ ฯฯฯแฝถฯ ฮงฯฮนฯฯฮฟแฟฆ, แผฯฮทฮปฮปฮฟฯฯฮนฯฮผฮญฮฝฮฟฮน ฯแฟฯ ฯฮฟฮปฮนฯฮตฮฏฮฑฯ ฯฮฟแฟฆ แผธฯฯฮฑแฝดฮป ฮบฮฑแฝถ ฮพฮญฮฝฮฟฮน ฯแฟถฮฝ ฮดฮนฮฑฮธฮทฮบแฟถฮฝ ฯแฟฯ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฯ, แผฮปฯฮฏฮดฮฑ ฮผแฝด แผฯฮฟฮฝฯฮตฯ ฮบฮฑแฝถ แผฮธฮตฮฟฮน แผฮฝ ฯแฟท ฮบฯฯฮผแฟณ. 2.13. ฮฝฯ
ฮฝแฝถ ฮดแฝฒ แผฮฝ ฮงฯฮนฯฯแฟท แผธฮทฯฮฟแฟฆ แฝฮผฮตแฟฯ ฮฟแผต ฯฮฟฯฮต แฝฮฝฯฮตฯ ฮผฮฑฮบฯแฝฐฮฝ แผฮณฮตฮฝฮฎฮธฮทฯฮต แผฮณฮณแฝบฯ แผฮฝ ฯแฟท ฮฑแผตฮผฮฑฯฮน ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ. 2.14. ฮแฝฯแฝธฯ ฮณฮฌฯ แผฯฯฮนฮฝ แผก ฮตแผฐฯฮฎฮฝฮท แผกฮผแฟถฮฝ, แฝ ฯฮฟฮนฮฎฯฮฑฯ ฯแฝฐ แผฮผฯฯฯฮตฯฮฑ แผฮฝ ฮบฮฑแฝถ ฯแฝธ ฮผฮตฯฯฯฮฟฮนฯฮฟฮฝ ฯฮฟแฟฆ ฯฯฮฑฮณฮผฮฟแฟฆ ฮปฯฯฮฑฯ, ฯแฝดฮฝ แผฯฮธฯฮฑฮฝ 2.15. แผฮฝ ฯแฟ ฯฮฑฯฮบแฝถ ฮฑแฝฯฮฟแฟฆ, ฯแฝธฮฝ ฮฝฯฮผฮฟฮฝ ฯแฟถฮฝ แผฮฝฯฮฟฮปแฟถฮฝ แผฮฝ ฮดฯฮณฮผฮฑฯฮนฮฝ ฮบฮฑฯฮฑฯฮณฮฎฯฮฑฯ, แผตฮฝฮฑ ฯฮฟแฝบฯ ฮดฯฮฟ ฮบฯฮฏฯแฟ แผฮฝ ฮฑแฝฯแฟท ฮตแผฐฯ แผฮฝฮฑ ฮบฮฑฮนฮฝแฝธฮฝ แผฮฝฮธฯฯฯฮฟฮฝ ฯฮฟฮนแฟถฮฝ ฮตแผฐฯฮฎฮฝฮทฮฝ, 2.16. ฮบฮฑแฝถ แผฯฮฟฮบฮฑฯฮฑฮปฮปฮฌฮพแฟ ฯฮฟแฝบฯ แผฮผฯฮฟฯฮญฯฮฟฯ
ฯ แผฮฝ แผฮฝแฝถ ฯฯฮผฮฑฯฮน ฯแฟท ฮธฮตแฟท ฮดฮนแฝฐ ฯฮฟแฟฆ ฯฯฮฑฯ
ฯฮฟแฟฆ แผฯฮฟฮบฯฮตฮฏฮฝฮฑฯ ฯแฝดฮฝ แผฯฮธฯฮฑฮฝ แผฮฝ ฮฑแฝฯแฟทยท 2.17. ฮบฮฑแฝถ แผฮปฮธแฝผฮฝ ฮตแฝฮทฮณฮณฮตฮปฮฏฯฮฑฯฮฟ ฮตแผฐฯฮฎฮฝฮทฮฝ แฝฮผแฟฮฝ ฯฮฟแฟฯ ฮผฮฑฮบฯแฝฐฮฝ ฮบฮฑแฝถ ฮตแผฐฯฮฎฮฝฮทฮฝ ฯฮฟแฟฯ แผฮณฮณฯฯยท 2.18. แฝ
ฯฮน ฮดฮนสผ ฮฑแฝฯฮฟแฟฆ แผฯฮฟฮผฮตฮฝ ฯแฝดฮฝ ฯฯฮฟฯฮฑฮณฯฮณแฝดฮฝ ฮฟแผฑ แผฮผฯฯฯฮตฯฮฟฮน แผฮฝ แผฮฝแฝถ ฯฮฝฮตฯฮผฮฑฯฮน ฯฯแฝธฯ ฯแฝธฮฝ ฯฮฑฯฮญฯฮฑ.
5.1. ฮณฮฏฮฝฮตฯฮธฮต ฮฟแฝฮฝ ฮผฮนฮผฮทฯฮฑแฝถ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, แฝกฯ ฯฮญฮบฮฝฮฑ แผฮณฮฑฯฮทฯฮฌ, ฮบฮฑแฝถ ฯฮตฯฮนฯฮฑฯฮตแฟฯฮต แผฮฝ แผฮณฮฌฯแฟ, 5.2. ฮบฮฑฮธแฝผฯ ฮบฮฑแฝถ แฝ ฯฯฮนฯฯแฝธฯ แผ ฮณฮฌฯฮทฯฮตฮฝ แฝฮผแพถฯ ฮบฮฑแฝถ ฯฮฑฯฮญฮดฯฮบฮตฮฝ แผฮฑฯ
ฯแฝธฮฝ แฝฯแฝฒฯ แฝฮผแฟถฮฝ ฯฯฮฟฯฯฮฟฯแฝฐฮฝ ฮบฮฑแฝถ ฮธฯ
ฯฮฏฮฑฮฝ ฯแฟท ฮธฮตแฟท ฮตแผฐฯ แฝฯฮผแฝดฮฝ ฮตแฝฯฮดฮฏฮฑฯ.''. None | 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience;
2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition, 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father.
5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. ''. None |
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39. New Testament, Galatians, 3.13-3.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jesus, atoning/reconciling death of โข atonement, as redemptive enaction of covenant sanctions โข atonement, faith โข atonement, inauguration of โข atonement, sanctions of
Found in books: deSilva (2022) 144
3.13. ฮงฯฮนฯฯแฝธฯ แผกฮผแพถฯ แผฮพฮทฮณฯฯฮฑฯฮตฮฝ แผฮบ ฯแฟฯ ฮบฮฑฯฮฌฯฮฑฯ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฮณฮตฮฝฯฮผฮตฮฝฮฟฯ แฝฯแฝฒฯ แผกฮผแฟถฮฝ ฮบฮฑฯฮฌฯฮฑ, แฝ
ฯฮน ฮณฮญฮณฯฮฑฯฯฮฑฮนแผฯฮนฮบฮฑฯฮฌฯฮฑฯฮฟฯ ฯแพถฯ แฝ ฮบฯฮตฮผฮฌฮผฮตฮฝฮฟฯ แผฯแฝถ ฮพฯฮปฮฟฯ
, 3.14. แผตฮฝฮฑ ฮตแผฐฯ ฯแฝฐ แผฮธฮฝฮท แผก ฮตแฝฮปฮฟฮณฮฏฮฑ ฯฮฟแฟฆ แผฮฒฯฮฑแฝฐฮผ ฮณฮญฮฝฮทฯฮฑฮน แผฮฝ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯแฟท, แผตฮฝฮฑ ฯแฝดฮฝ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฮปฮฌฮฒฯฮผฮตฮฝ ฮดฮนแฝฐ ฯแฟฯ ฯฮฏฯฯฮตฯฯ.''. None | 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree," 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. ''. None |
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40. New Testament, Hebrews, 2.7, 5.3, 6.4, 6.5, 6.6, 6.7, 6.8, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 8, 8.1, 8.2, 8.3, 8.3-10.18, 8.4, 8.5, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.28, 10, 10.1, 10.4, 10.11, 10.19, 10.20, 10.22, 11.35, 12.2, 12.22, 12.23, 12.24, 12.28, 13.10, 13.11, 13.12 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement โข Day of Atonement ritual, in Christian texts โข Day of Atonement ritual, in hebrews โข Day of Atonement ritual, scapegoat โข Day of Atonement, and atonement/purification โข Jesus, atoning/reconciling death of โข Sacrifice, And atonement โข atonement โข atonement, Day of Atonement โข atonement, application of โข atonement, as bearing others sins โข atonement, as defeat of the devil โข atonement, as life given for life owed โข atonement, as means of access to the Holy of Holies โข atonement, as means of deliverance from death โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, as ritually enacted death โข atonement, as slaughter of the sacrificial victim โข atonement, as substance of his heavenly offering โข atonement, faith โข atonement, in the Levitical cult โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, old โข atonement, pouring out of โข atonement, sanctions of โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of โข atonement, timing of โข blood, as means of atonement/purification โข sacrifice, sacrificial, atonement sacrifice โข train journey, as image of atonement
Found in books: Balberg (2017) 91, 92; Berglund Crostini and Kelhoffer (2022) 395; Bickerman and Tropper (2007) 1011, 1012; Blidstein (2017) 112, 144; Bremmer (2008) 198; Cohn (2013) 107, 185; Klawans (2009) 243; Maier and Waldner (2022) 27, 33; Morgan (2022) 177; Ruzer (2020) 205; deSilva (2022) 66
2.7.
5.3. ฮบฮฑแฝถ ฮดฮนสผ ฮฑแฝฯแฝดฮฝ แฝฯฮตฮฏฮปฮตฮน, ฮบฮฑฮธแฝผฯ ฯฮตฯแฝถ ฯฮฟแฟฆ ฮปฮฑฮฟแฟฆ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ ฯฮตฯแฝถ แผฮฑฯ
ฯฮฟแฟฆ ฯฯฮฟฯฯฮญฯฮตฮนฮฝ ฯฮตฯแฝถ แผฮผฮฑฯฯฮนแฟถฮฝ.
6.4. แผฮดฯฮฝฮฑฯฮฟฮฝ ฮณแฝฐฯ ฯฮฟแฝบฯ แผ
ฯฮฑฮพ ฯฯฯฮนฯฮธฮญฮฝฯฮฑฯ ฮณฮตฯ
ฯฮฑฮผฮญฮฝฮฟฯ
ฯ ฯฮต ฯแฟฯ ฮดฯฯฮตแพถฯ ฯแฟฯ แผฯฮฟฯ
ฯฮฑฮฝฮฏฮฟฯ
ฮบฮฑแฝถ ฮผฮตฯฯฯฮฟฯ
ฯ ฮณฮตฮฝฮทฮธฮญฮฝฯฮฑฯ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
6.5. ฮบฮฑแฝถ ฮบฮฑฮปแฝธฮฝ ฮณฮตฯ
ฯฮฑฮผฮญฮฝฮฟฯ
ฯ ฮธฮตฮฟแฟฆ แฟฅแฟฮผฮฑ ฮดฯ
ฮฝฮฌฮผฮตฮนฯ ฯฮต ฮผฮญฮปฮปฮฟฮฝฯฮฟฯ ฮฑแผฐแฟถฮฝฮฟฯ,
6.6. ฮบฮฑแฝถ ฯฮฑฯฮฑฯฮตฯฯฮฝฯฮฑฯ, ฯฮฌฮปฮนฮฝ แผฮฝฮฑฮบฮฑฮนฮฝฮฏฮถฮตฮนฮฝ ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ, แผฮฝฮฑฯฯฮฑฯ
ฯฮฟแฟฆฮฝฯฮฑฯ แผฮฑฯ
ฯฮฟแฟฯ ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ ฯฮฑฯฮฑฮดฮตฮนฮณฮผฮฑฯฮฏฮถฮฟฮฝฯฮฑฯ.
6.7. ฮณแฟฮณแฝฐฯ แผก ฯฮนฮฟแฟฆฯฮฑ ฯแฝธฮฝ แผฯสผ ฮฑแฝฯแฟฯ แผฯฯฯฮผฮตฮฝฮฟฮฝ ฯฮฟฮปฮปฮฌฮบฮนฯ แฝฮตฯฯฮฝ, ฮบฮฑแฝถ ฯฮฏฮบฯฮฟฯ
ฯฮฑฮฒฮฟฯฮฌฮฝฮทฮฝฮตแฝฮธฮตฯฮฟฮฝ แผฮบฮตฮฏฮฝฮฟฮนฯ ฮดฮนสผ ฮฟแฝฯ ฮบฮฑแฝถ ฮณฮตฯฯฮณฮตแฟฯฮฑฮน, ฮผฮตฯฮฑฮปฮฑฮผฮฒฮฌฮฝฮตฮน ฮตแฝฮปฮฟฮณฮฏฮฑฯ แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆยท
6.
8. แผฮบฯฮญฯฮฟฯ
ฯฮฑฮดแฝฒแผฮบฮฌฮฝฮธฮฑฯ ฮบฮฑแฝถ ฯฯฮนฮฒฯฮปฮฟฯ
ฯแผฮดฯฮบฮนฮผฮฟฯ ฮบฮฑแฝถฮบฮฑฯฮฌฯฮฑฯแผฮณฮณฯฯ, แผงฯ ฯแฝธ ฯฮญฮปฮฟฯ ฮตแผฐฯ ฮบฮฑแฟฆฯฮนฮฝ.
7.21. แฝ ฮดแฝฒ ฮผฮตฯแฝฐ แฝฯฮบฯฮผฮฟฯฮฏฮฑฯ ฮดฮนแฝฐ ฯฮฟแฟฆ ฮปฮญฮณฮฟฮฝฯฮฟฯ ฯฯแฝธฯ ฮฑแผฐฯฯฮฝแฝฌฮผฮฟฯฮตฮฝ ฮฯฯฮนฮฟฯ, ฮบฮฑแฝถ ฮฟแฝ ฮผฮตฯฮฑฮผฮตฮปฮทฮธฮฎฯฮตฯฮฑฮน, ฮฃแฝบ แผฑฮตฯฮตแฝบฯ ฮตแผฐฯ ฯแฝธฮฝ ฮฑแผฐแฟถฮฝฮฑ,?ฬ
7.22. ฮบฮฑฯแฝฐ ฯฮฟฯฮฟแฟฆฯฮฟ ฮบฮฑแฝถ ฮบฯฮตฮฏฯฯฮฟฮฝฮฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฮณฮญฮณฮฟฮฝฮตฮฝ แผฮณฮณฯ
ฮฟฯ แผธฮทฯฮฟแฟฆฯ.
7.23. ฮฮฑแฝถ ฮฟแผฑ ฮผแฝฒฮฝ ฯฮปฮตฮฏฮฟฮฝฮญฯ ฮตแผฐฯฮนฮฝ ฮณฮตฮณฮฟฮฝฯฯฮตฯ แผฑฮตฯฮตแฟฯ ฮดฮนแฝฐ ฯแฝธ ฮธฮฑฮฝฮฌฯแฟณ ฮบฯฮปฯฮตฯฮธฮฑฮน ฯฮฑฯฮฑฮผฮญฮฝฮตฮนฮฝยท
7.24. แฝ ฮดแฝฒ ฮดฮนแฝฐ ฯแฝธ ฮผฮญฮฝฮตฮนฮฝ ฮฑแฝฯแฝธฮฝฮตแผฐฯ ฯแฝธฮฝ ฮฑแผฐแฟถฮฝฮฑแผฯฮฑฯฮฌฮฒฮฑฯฮฟฮฝยท แผฯฮตฮน ฯแฝดฮฝ แผฑฮตฯฯฯฯฮฝฮทฮฝยท
7.25. แฝ
ฮธฮตฮฝ ฮบฮฑแฝถ ฯฯฮถฮตฮนฮฝ ฮตแผฐฯ ฯแฝธ ฯฮฑฮฝฯฮตฮปแฝฒฯ ฮดฯฮฝฮฑฯฮฑฮน ฯฮฟแฝบฯ ฯฯฮฟฯฮตฯฯฮฟฮผฮญฮฝฮฟฯ
ฯ ฮดฮนสผ ฮฑแฝฯฮฟแฟฆ ฯแฟท ฮธฮตแฟท, ฯฮฌฮฝฯฮฟฯฮต ฮถแฟถฮฝ ฮตแผฐฯ ฯแฝธ แผฮฝฯฯ
ฮณฯฮฌฮฝฮตฮนฮฝ แฝฯแฝฒฯ ฮฑแฝฯแฟถฮฝ.
7.26. ฮคฮฟฮนฮฟแฟฆฯฮฟฯ ฮณแฝฐฯ แผกฮผแฟฮฝ ฮบฮฑแฝถ แผฯฯฮตฯฮตฮฝ แผฯฯฮนฮตฯฮตฯฯ, แฝ
ฯฮนฮฟฯ, แผฮบฮฑฮบฮฟฯ, แผฮผฮฏฮฑฮฝฯฮฟฯ, ฮบฮตฯฯฯฮนฯฮผฮญฮฝฮฟฯ แผฯแฝธ ฯแฟถฮฝ แผฮผฮฑฯฯฯฮปแฟถฮฝ, ฮบฮฑแฝถ แฝฯฮทฮปฯฯฮตฯฮฟฯ ฯแฟถฮฝ ฮฟแฝฯฮฑฮฝแฟถฮฝ ฮณฮตฮฝฯฮผฮตฮฝฮฟฯยท
7.27. แฝฯ ฮฟแฝฮบ แผฯฮตฮน ฮบฮฑฮธสผ แผกฮผฮญฯฮฑฮฝ แผฮฝฮฌฮณฮบฮทฮฝ, แฝฅฯฯฮตฯ ฮฟแผฑ แผฯฯฮนฮตฯฮตแฟฯ, ฯฯฯฯฮตฯฮฟฮฝ แฝฯแฝฒฯ ฯแฟถฮฝ แผฐฮดฮฏฯฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮธฯ
ฯฮฏฮฑฯ แผฮฝฮฑฯฮญฯฮตฮนฮฝ, แผฯฮตฮนฯฮฑ ฯแฟถฮฝ ฯฮฟแฟฆ ฮปฮฑฮฟแฟฆยท?ฬฯฮฟแฟฆฯฮฟ ฮณแฝฐฯ แผฯฮฟฮฏฮทฯฮตฮฝ แผฯฮฌฯฮฑฮพ แผฮฑฯ
ฯแฝธฮฝ แผฮฝฮตฮฝฮญฮณฮบฮฑฯยทฬ
8.1. ฮฮตฯฮฌฮปฮฑฮนฮฟฮฝ ฮดแฝฒ แผฯแฝถ ฯฮฟแฟฯ ฮปฮตฮณฮฟฮผฮญฮฝฮฟฮนฯ, ฯฮฟฮนฮฟแฟฆฯฮฟฮฝ แผฯฮฟฮผฮตฮฝ แผฯฯฮนฮตฯฮญฮฑ, แฝฯแผฮบฮฌฮธฮนฯฮตฮฝ แผฮฝ ฮดฮตฮพฮนแพถฯฮฟแฟฆ ฮธฯฯฮฝฮฟฯ
ฯแฟฯ ฮผฮตฮณฮฑฮปฯฯฯฮฝฮทฯ แผฮฝ ฯฮฟแฟฯ ฮฟแฝฯฮฑฮฝฮฟแฟฯ,
8.2. ฯแฟถฮฝ แผฮณฮฏฯฮฝ ฮปฮตฮนฯฮฟฯ
ฯฮณแฝธฯ ฮบฮฑแฝถฯแฟฯ ฯฮบฮทฮฝแฟฯฯแฟฯ แผฮปฮทฮธฮนฮฝแฟฯ,แผฃฮฝ แผฯฮทฮพฮตฮฝ แฝ ฮบฯฯฮนฮฟฯ,ฮฟแฝฮบ แผฮฝฮธฯฯฯฮฟฯ.
8.3. ฯแพถฯ ฮณแฝฐฯ แผฯฯฮนฮตฯฮตแฝบฯ ฮตแผฐฯ ฯแฝธ ฯฯฮฟฯฯฮญฯฮตฮนฮฝ ฮดแฟถฯฮฌ ฯฮต ฮบฮฑแฝถ ฮธฯ
ฯฮฏฮฑฯ ฮบฮฑฮธฮฏฯฯฮฑฯฮฑฮนยท แฝ
ฮธฮตฮฝ แผฮฝฮฑฮณฮบฮฑแฟฮฟฮฝ แผฯฮตฮนฮฝ ฯฮน ฮบฮฑแฝถ ฯฮฟแฟฆฯฮฟฮฝ แฝ ฯฯฮฟฯฮตฮฝฮญฮณฮบแฟ.
8.4. ฮตแผฐ ฮผแฝฒฮฝ ฮฟแฝฮฝ แผฆฮฝ แผฯแฝถ ฮณแฟฯ, ฮฟแฝฮดสผ แผฮฝ แผฆฮฝ แผฑฮตฯฮตฯฯ, แฝฮฝฯฯฮฝ ฯแฟถฮฝ ฯฯฮฟฯฯฮตฯฯฮฝฯฯฮฝ ฮบฮฑฯแฝฐ ฮฝฯฮผฮฟฮฝ ฯแฝฐ ฮดแฟถฯฮฑยท
8.5. ?ฬฮฟแผตฯฮนฮฝฮตฯ แฝฯฮฟฮดฮตฮฏฮณฮผฮฑฯฮน ฮบฮฑแฝถ ฯฮบฮนแพท ฮปฮฑฯฯฮตฯฮฟฯ
ฯฮนฮฝ ฯแฟถฮฝ แผฯฮฟฯ
ฯฮฑฮฝฮฏฯฮฝ, ฮบฮฑฮธแฝผฯ ฮบฮตฯฯฮทฮผฮฌฯฮนฯฯฮฑฮน ฮฯฯ
ฯแฟฯ ฮผฮญฮปฮปฯฮฝ แผฯฮนฯฮตฮปฮตแฟฮฝ ฯแฝดฮฝ ฯฮบฮทฮฝฮฎฮฝ,แฝฯฮฑฮณฮฌฯ, ฯฮทฯฮฏฮฝ,ฯฮฟฮนฮฎฯฮตฮนฯ ฯฮฌฮฝฯฮฑ gt ฮบฮฑฯแฝฐ ฯแฝธฮฝ ฯฯฯฮฟฮฝ ฯแฝธฮฝ ฮดฮตฮนฯฮธฮญฮฝฯฮฑ ฯฮฟฮน แผฮฝ ฯแฟท แฝฯฮตฮนยท
9.2. ฯฮบฮทฮฝแฝด ฮณแฝฐฯ ฮบฮฑฯฮตฯฮบฮตฯ
ฮฌฯฮธฮทยท แผก ฯฯฯฯฮท แผฮฝ แพ แผฅ ฯฮต ฮปฯ
ฯฮฝฮฏฮฑ ฮบฮฑแฝถ แผก ฯฯฮฌฯฮตฮถฮฑ ฮบฮฑแฝถ แผก ฯฯฯฮธฮตฯฮนฯ ฯแฟถฮฝ แผฯฯฯฮฝ, แผฅฯฮนฯ ฮปฮญฮณฮตฯฮฑฮน แผฮณฮนฮฑยท
9.3. ฮผฮตฯแฝฐ ฮดแฝฒ ฯแฝธ ฮดฮตฯฯฮตฯฮฟฮฝ ฮบฮฑฯฮฑฯฮญฯฮฑฯฮผฮฑ ฯฮบฮทฮฝแฝด แผก ฮปฮตฮณฮฟฮผฮญฮฝฮท แผฮณฮนฮฑ แผฮณฮฏฯฮฝ,
9.4. ฯฯฯ
ฯฮฟแฟฆฮฝ แผฯฮฟฯ
ฯฮฑ ฮธฯ
ฮผฮนฮฑฯฮฎฯฮนฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮบฮนฮฒฯฯแฝธฮฝ ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฯฮตฯฮนฮบฮตฮบฮฑฮปฯ
ฮผฮผฮญฮฝฮทฮฝ ฯฮฌฮฝฯฮฟฮธฮตฮฝ ฯฯฯ
ฯฮฏแฟณ, แผฮฝ แพ ฯฯฮฌฮผฮฝฮฟฯ ฯฯฯ
ฯแฟ แผฯฮฟฯ
ฯฮฑ ฯแฝธ ฮผฮฌฮฝฮฝฮฑ ฮบฮฑแฝถ แผก แฟฅฮฌฮฒฮดฮฟฯ แผฮฑฯแฝผฮฝ แผก ฮฒฮปฮฑฯฯฮฎฯฮฑฯฮฑ ฮบฮฑแฝถ ฮฑแผฑ ฯฮปฮฌฮบฮตฯ ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ,
9.5. แฝฯฮตฯฮฌฮฝฯ ฮดแฝฒ ฮฑแฝฯแฟฯ ฮงฮตฯฮฟฯ
ฮฒฮตแฝถฮฝ ฮดฯฮพฮทฯ ฮบฮฑฯฮฑฯฮบฮนฮฌฮถฮฟฮฝฯฮฑ ฯแฝธ แผฑฮปฮฑฯฯฮฎฯฮนฮฟฮฝยท ฯฮตฯแฝถ แฝงฮฝ ฮฟแฝฮบ แผฯฯฮนฮฝ ฮฝแฟฆฮฝ ฮปฮญฮณฮตฮนฮฝ ฮบฮฑฯแฝฐ ฮผฮญฯฮฟฯ.
9.6. ฮคฮฟฯฯฯฮฝ ฮดแฝฒ ฮฟแฝฯฯฯ ฮบฮฑฯฮตฯฮบฮตฯ
ฮฑฯฮผฮญฮฝฯฮฝ, ฮตแผฐฯ ฮผแฝฒฮฝ ฯแฝดฮฝ ฯฯฯฯฮทฮฝ ฯฮบฮทฮฝแฝดฮฝ ฮดฮนแฝฐ ฯฮฑฮฝฯแฝธฯ ฮตแผฐฯฮฏฮฑฯฮนฮฝ ฮฟแผฑ แผฑฮตฯฮตแฟฯ ฯแฝฐฯ ฮปฮฑฯฯฮตฮฏฮฑฯ แผฯฮนฯฮตฮปฮฟแฟฆฮฝฯฮตฯ,
9.7. ฮตแผฐฯ ฮดแฝฒ ฯแฝดฮฝ ฮดฮตฯ
ฯฮญฯฮฑฮฝ แผ
ฯฮฑฮพ ฯฮฟแฟฆ แผฮฝฮนฮฑฯ
ฯฮฟแฟฆ ฮผฯฮฝฮฟฯ แฝ แผฯฯฮนฮตฯฮตฯฯ, ฮฟแฝ ฯฯฯแฝถฯ ฮฑแผตฮผฮฑฯฮฟฯ, แฝ ฯฯฮฟฯฯฮญฯฮตฮน แฝฯแฝฒฯ แผฮฑฯ
ฯฮฟแฟฆ ฮบฮฑแฝถ ฯแฟถฮฝ ฯฮฟแฟฆ ฮปฮฑฮฟแฟฆ แผฮณฮฝฮฟฮทฮผฮฌฯฯฮฝ,
9.
8. ฯฮฟแฟฆฯฮฟ ฮดฮทฮปฮฟแฟฆฮฝฯฮฟฯ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
, ฮผฮฎฯฯ ฯฮตฯฮฑฮฝฮตฯแฟถฯฮธฮฑฮน ฯแฝดฮฝ ฯแฟถฮฝ แผฮณฮฏฯฮฝ แฝฮดแฝธฮฝ แผฯฮน ฯแฟฯ ฯฯฯฯฮทฯ ฯฮบฮทฮฝแฟฯ แผฯฮฟฯฯฮทฯ ฯฯฮฌฯฮนฮฝ,
9.
9. แผฅฯฮนฯ ฯฮฑฯฮฑฮฒฮฟฮปแฝด ฮตแผฐฯ ฯแฝธฮฝ ฮบฮฑฮนฯแฝธฮฝ ฯแฝธฮฝ แผฮฝฮตฯฯฮทฮบฯฯฮฑ, ฮบฮฑฮธสผ แผฃฮฝ ฮดแฟถฯฮฌ ฯฮต ฮบฮฑแฝถ ฮธฯ
ฯฮฏฮฑฮน ฯฯฮฟฯฯฮญฯฮฟฮฝฯฮฑฮน ฮผแฝด ฮดฯ
ฮฝฮฌฮผฮตฮฝฮฑฮน ฮบฮฑฯแฝฐ ฯฯ
ฮฝฮตฮฏฮดฮทฯฮนฮฝ ฯฮตฮปฮตฮนแฟถฯฮฑฮน ฯแฝธฮฝ ฮปฮฑฯฯฮตฯฮฟฮฝฯฮฑ,'
9.
10. ฮผฯฮฝฮฟฮฝ แผฯแฝถ ฮฒฯฯฮผฮฑฯฮนฮฝ ฮบฮฑแฝถ ฯฯฮผฮฑฯฮนฮฝ ฮบฮฑแฝถ ฮดฮนฮฑฯฯฯฮฟฮนฯ ฮฒฮฑฯฯฮนฯฮผฮฟแฟฯ, ฮดฮนฮบฮฑฮนฯฮผฮฑฯฮฑ ฯฮฑฯฮบแฝธฯ ฮผฮญฯฯฮน ฮบฮฑฮนฯฮฟแฟฆ ฮดฮนฮฟฯฮธฯฯฮตฯฯ แผฯฮนฮบฮตฮฏฮผฮตฮฝฮฑ.
9.11. ฮงฯฮนฯฯแฝธฯ ฮดแฝฒ ฯฮฑฯฮฑฮณฮตฮฝฯฮผฮตฮฝฮฟฯ แผฯฯฮนฮตฯฮตแฝบฯ ฯแฟถฮฝ ฮณฮตฮฝฮฟฮผฮญฮฝฯฮฝ แผฮณฮฑฮธแฟถฮฝ ฮดฮนแฝฐ ฯแฟฯ ฮผฮตฮฏฮถฮฟฮฝฮฟฯ ฮบฮฑแฝถ ฯฮตฮปฮตฮนฮฟฯฮญฯฮฑฯ ฯฮบฮทฮฝแฟฯ ฮฟแฝ ฯฮตฮนฯฮฟฯฮฟฮนฮฎฯฮฟฯ
, ฯฮฟแฟฆฯสผ แผฯฯฮนฮฝ ฮฟแฝ ฯฮฑฯฯฮทฯ ฯแฟฯ ฮบฯฮฏฯฮตฯฯ,
9.12. ฮฟแฝฮดแฝฒ ฮดฮนสผ ฮฑแผตฮผฮฑฯฮฟฯ ฯฯฮฌฮณฯฮฝ ฮบฮฑแฝถ ฮผฯฯฯฯฮฝ ฮดฮนแฝฐ ฮดแฝฒ ฯฮฟแฟฆ แผฐฮดฮฏฮฟฯ
ฮฑแผตฮผฮฑฯฮฟฯ, ฮตแผฐฯแฟฮปฮธฮตฮฝ แผฯฮฌฯฮฑฮพ ฮตแผฐฯ ฯแฝฐ แผ
ฮณฮนฮฑ, ฮฑแผฐฯฮฝฮฏฮฑฮฝ ฮปฯฯฯฯฯฮนฮฝ ฮตแฝฯฮฌฮผฮตฮฝฮฟฯ.
9.13. ฮตแผฐ ฮณแฝฐฯ ฯแฝธ ฮฑแผทฮผฮฑ ฯฯฮฌฮณฯฮฝ ฮบฮฑแฝถ ฯฮฑฯฯฯฮฝ ฮบฮฑแฝถ ฯฯฮฟฮดแฝธฯ ฮดฮฑฮผฮฌฮปฮตฯฯ แฟฅฮฑฮฝฯฮฏฮถฮฟฯ
ฯฮฑ ฯฮฟแฝบฯ ฮบฮตฮบฮฟฮนฮฝฯฮผฮญฮฝฮฟฯ
ฯ แผฮณฮนฮฌฮถฮตฮน ฯฯแฝธฯ ฯแฝดฮฝ ฯแฟฯ ฯฮฑฯฮบแฝธฯ ฮบฮฑฮธฮฑฯฯฯฮทฯฮฑ,
9.14. ฯฯฯแฟณ ฮผแพถฮปฮปฮฟฮฝ ฯแฝธ ฮฑแผทฮผฮฑ ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ, แฝฯ ฮดฮนแฝฐ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฮฑแผฐฯฮฝฮฏฮฟฯ
แผฮฑฯ
ฯแฝธฮฝ ฯฯฮฟฯฮฎฮฝฮตฮณฮบฮตฮฝ แผฮผฯฮผฮฟฮฝ ฯแฟท ฮธฮตแฟท, ฮบฮฑฮธฮฑฯฮนฮตแฟ ฯแฝดฮฝ ฯฯ
ฮฝฮตฮฏฮดฮทฯฮนฮฝ แผกฮผแฟถฮฝ แผฯแฝธ ฮฝฮตฮบฯแฟถฮฝ แผฯฮณฯฮฝ ฮตแผฐฯ ฯแฝธ ฮปฮฑฯฯฮตฯฮตฮนฮฝ ฮธฮตแฟท ฮถแฟถฮฝฯฮน.
9.15. ฮฮฑแฝถ ฮดฮนแฝฐ ฯฮฟแฟฆฯฮฟ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฮบฮฑฮนฮฝแฟฯ ฮผฮตฯฮฏฯฮทฯ แผฯฯฮฏฮฝ, แฝ
ฯฯฯ ฮธฮฑฮฝฮฌฯฮฟฯ
ฮณฮตฮฝฮฟฮผฮญฮฝฮฟฯ
ฮตแผฐฯ แผฯฮฟฮปฯฯฯฯฯฮนฮฝ ฯแฟถฮฝ แผฯแฝถ ฯแฟ ฯฯฯฯแฟ ฮดฮนฮฑฮธฮฎฮบแฟ ฯฮฑฯฮฑฮฒฮฌฯฮตฯฮฝ ฯแฝดฮฝ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฮปฮฌฮฒฯฯฮนฮฝ ฮฟแผฑ ฮบฮตฮบฮปฮทฮผฮญฮฝฮฟฮน ฯแฟฯ ฮฑแผฐฯฮฝฮฏฮฟฯ
ฮบฮปฮทฯฮฟฮฝฮฟฮผฮฏฮฑฯ.
9.16. แฝ
ฯฮฟฯ
ฮณแฝฐฯ ฮดฮนฮฑฮธฮฎฮบฮท, ฮธฮฌฮฝฮฑฯฮฟฮฝ แผฮฝฮฌฮณฮบฮท ฯฮญฯฮตฯฮธฮฑฮน ฯฮฟแฟฆ ฮดฮนฮฑฮธฮตฮผฮญฮฝฮฟฯ
ยท
9.17. ฮดฮนฮฑฮธฮฎฮบฮท ฮณแฝฐฯ แผฯแฝถ ฮฝฮตฮบฯฮฟแฟฯ ฮฒฮตฮฒฮฑฮฏฮฑ, แผฯฮตแฝถ ฮผแฝด ฯฯฯฮต แผฐฯฯฯฮตฮน แฝ
ฯฮต ฮถแฟ แฝ
9.1
8. ฮดฮนฮฑฮธฮญฮผฮตฮฝฮฟฯ. แฝฮธฮตฮฝ ฮฟแฝฮดแฝฒ แผก ฯฯฯฯฮท ฯฯฯแฝถฯ ฮฑแผตฮผฮฑฯฮฟฯ แผฮฝฮบฮตฮบฮฑฮฏฮฝฮนฯฯฮฑฮนยท
9.1
9. ฮปฮฑฮปฮทฮธฮตฮฏฯฮทฯ ฮณแฝฐฯ ฯฮฌฯฮทฯ แผฮฝฯฮฟฮปแฟฯ ฮบฮฑฯแฝฐ ฯแฝธฮฝ ฮฝฯฮผฮฟฮฝ แฝฯแฝธ ฮฯฯ
ฯฮญฯฯ ฯฮฑฮฝฯแฝถ ฯแฟท ฮปฮฑแฟท, ฮปฮฑฮฒแฝผฮฝ ฯแฝธ ฮฑแผทฮผฮฑ ฯแฟถฮฝ ฮผฯฯฯฯฮฝ ฮบฮฑแฝถ ฯแฟถฮฝ ฯฯฮฌฮณฯฮฝ ฮผฮตฯแฝฐ แฝฮดฮฑฯฮฟฯ ฮบฮฑแฝถ แผฯฮฏฮฟฯ
ฮบฮฟฮบฮบฮฏฮฝฮฟฯ
ฮบฮฑแฝถ แฝฯฯฯฯฮฟฯ
ฮฑแฝฯฯ ฯฮต ฯแฝธ ฮฒฮนฮฒฮปฮฏฮฟฮฝ. ฮบฮฑแฝถ ฯฮฌฮฝฯฮฑ ฯแฝธฮฝ ฮปฮฑแฝธฮฝ แผฯฮฌฮฝฯฮนฯฮตฮฝ,
9.20. ฮปฮญฮณฯฮฝ ฮคฮฟแฟฆฯฮฟ ฯแฝธ ฮฑแผทฮผฮฑ ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ แผงฯ แผฮฝฮตฯฮตฮฏฮปฮฑฯฮฟ
9.21. ฯฯแฝธฯ แฝฮผแพถฯ แฝ ฮธฮตฯฯยท ฮบฮฑแฝถ ฯแฝดฮฝ ฯฮบฮทฮฝแฝดฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯฮฌฮฝฯฮฑ ฯแฝฐ ฯฮบฮตฯฮท ฯแฟฯ ฮปฮตฮนฯฮฟฯ
ฯฮณฮฏฮฑฯ ฯแฟท ฮฑแผตฮผฮฑฯฮน แฝฮผฮฟฮฏฯฯ แผฯฮฌฮฝฯฮนฯฮตฮฝ.
9.22. ฮบฮฑแฝถ ฯฯฮตฮดแฝธฮฝ แผฮฝ ฮฑแผตฮผฮฑฯฮน ฯฮฌฮฝฯฮฑ ฮบฮฑฮธฮฑฯฮฏฮถฮตฯฮฑฮน ฮบฮฑฯแฝฐ ฯแฝธฮฝ ฮฝฯฮผฮฟฮฝ, ฮบฮฑแฝถ ฯฯฯแฝถฯ ฮฑแผฑฮผฮฑฯฮตฮบฯฯ
ฯฮฏฮฑฯ ฮฟแฝ ฮณฮฏฮฝฮตฯฮฑฮน แผฯฮตฯฮนฯ.
9.2
8. ฮฟแฝฯฯฯ ฮบฮฑแฝถ แฝ ฯฯฮนฯฯฯฯ, แผ
ฯฮฑฮพ ฯฯฮฟฯฮตฮฝฮตฯฮธฮตแฝถฯ ฮตแผฐฯ ฯแฝธฯฮฟฮปฮปแฟถฮฝ แผฮฝฮตฮฝฮตฮณฮบฮตแฟฮฝ แผฮผฮฑฯฯฮฏฮฑฯ,แผฮบ ฮดฮตฯ
ฯฮญฯฮฟฯ
ฯฯฯแฝถฯ แผฮผฮฑฯฯฮฏฮฑฯ แฝฯฮธฮฎฯฮตฯฮฑฮน ฯฮฟแฟฯ ฮฑแฝฯแฝธฮฝ แผฯฮตฮบฮดฮตฯฮฟฮผฮญฮฝฮฟฮนฯ ฮตแผฐฯ ฯฯฯฮทฯฮฏฮฑฮฝ.
10.1. ฮฃฮบฮนแฝฐฮฝ ฮณแฝฐฯ แผฯฯฮฝ แฝ ฮฝฯฮผฮฟฯ ฯแฟถฮฝ ฮผฮตฮปฮปฯฮฝฯฯฮฝ แผฮณฮฑฮธแฟถฮฝ, ฮฟแฝฮบ ฮฑแฝฯแฝดฮฝ ฯแฝดฮฝ ฮตแผฐฮบฯฮฝฮฑ ฯแฟถฮฝ ฯฯฮฑฮณฮผฮฌฯฯฮฝ, ฮบฮฑฯสผ แผฮฝฮนฮฑฯ
ฯแฝธฮฝ ฯฮฑแฟฯ ฮฑแฝฯฮฑแฟฯ ฮธฯ
ฯฮฏฮฑฮนฯ แผฯ ฯฯฮฟฯฯฮญฯฮฟฯ
ฯฮนฮฝ ฮตแผฐฯ ฯแฝธ ฮดฮนฮทฮฝฮตฮบแฝฒฯ ฮฟแฝฮดฮญฯฮฟฯฮต ฮดฯฮฝฮฑฮฝฯฮฑฮน ฯฮฟแฝบฯ ฯฯฮฟฯฮตฯฯฮฟฮผฮญฮฝฮฟฯ
ฯ ฯฮตฮปฮตฮนแฟถฯฮฑฮนยท
10.4. แผฮดฯฮฝฮฑฯฮฟฮฝ ฮณแฝฐฯ ฮฑแผทฮผฮฑ ฯฮฑฯฯฯฮฝ ฮบฮฑแฝถ ฯฯฮฌฮณฯฮฝ แผฯฮฑฮนฯฮตแฟฮฝ แผฮผฮฑฯฯฮฏฮฑฯ.
10.11. ฮฮฑแฝถ ฯแพถฯ ฮผแฝฒฮฝ แผฑฮตฯฮตแฝบฯ แผฯฯฮทฮบฮตฮฝ ฮบฮฑฮธสผ แผกฮผฮญฯฮฑฮฝ ฮปฮตฮนฯฮฟฯ
ฯฮณแฟถฮฝ ฮบฮฑแฝถ ฯแฝฐฯ ฮฑแฝฯแฝฐฯ ฯฮฟฮปฮปฮฌฮบฮนฯ ฯฯฮฟฯฯฮญฯฯฮฝ ฮธฯ
ฯฮฏฮฑฯ, ฮฑแผตฯฮนฮฝฮตฯ ฮฟแฝฮดฮญฯฮฟฯฮต ฮดฯฮฝฮฑฮฝฯฮฑฮน ฯฮตฯฮนฮตฮปฮตแฟฮฝ แผฮผฮฑฯฯฮฏฮฑฯ.
10.1
9. แผฯฮฟฮฝฯฮตฯ ฮฟแฝฮฝ, ฮฑฮดฮตฮปฯฮฟฮฏ, ฯฮฑฯฯฮทฯฮฏฮฑฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฮตแผดฯฮฟฮดฮฟฮฝ ฯแฟถฮฝ แผฮณฮฏฯฮฝ แผฮฝ ฯแฟท ฮฑแผตฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ,
10.20. แผฃฮฝ แผฮฝฮตฮบฮฑฮฏฮฝฮนฯฮตฮฝ แผกฮผแฟฮฝ แฝฮดแฝธฮฝ ฯฯฯฯฯฮฑฯฮฟฮฝ ฮบฮฑแฝถ ฮถแฟถฯฮฑฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ ฮบฮฑฯฮฑฯฮตฯฮฌฯฮผฮฑฯฮฟฯ, ฯฮฟแฟฆฯสผ แผฯฯฮนฮฝ ฯแฟฯ ฯฮฑฯฮบแฝธฯ ฮฑแฝฯฮฟแฟฆ,
10.22. ฯฯฮฟฯฮตฯฯฯฮผฮตฮธฮฑ ฮผฮตฯแฝฐ แผฮปฮทฮธฮนฮฝแฟฯ ฮบฮฑฯฮดฮฏฮฑฯ แผฮฝ ฯฮปฮทฯฮฟฯฮฟฯฮฏแพณฯฮฏฯฯฮตฯฯ, แฟคฮตฯฮฑฮฝฯฮนฯฮผฮตฮฝฮฟฮน ฯแฝฐฯ ฮบฮฑฯฮดฮฏฮฑฯ แผฯแฝธ ฯฯ
ฮฝฮตฮนฮดฮฎฯฮตฯฯ ฯฮฟฮฝฮทฯแพถฯ ฮบฮฑแฝถ ฮปฮตฮปฮฟฯ
ฯฮผฮญฮฝฮฟฮน ฯแฝธ ฯแฟถฮผฮฑ แฝฮดฮฑฯฮน ฮบฮฑฮธฮฑฯแฟทยท
11.35. แผฮปฮฑฮฒฮฟฮฝ โ ฮณฯ
ฮฝฮฑแฟฮบฮตฯโ แผฮพ แผฮฝฮฑฯฯฮฌฯฮตฯฯ ฯฮฟแฝบฯ ฮฝฮตฮบฯฮฟแฝบฯ ฮฑแฝฯแฟถฮฝยท แผฮปฮปฮฟฮน ฮดแฝฒ แผฯฯ
ฮผฯฮฑฮฝฮฏฯฮธฮทฯฮฑฮฝ, ฮฟแฝ ฯฯฮฟฯฮดฮตฮพฮฌฮผฮตฮฝฮฟฮน ฯแฝดฮฝ แผฯฮฟฮปฯฯฯฯฯฮนฮฝ, แผตฮฝฮฑ ฮบฯฮตฮฏฯฯฮฟฮฝฮฟฯ แผฮฝฮฑฯฯฮฌฯฮตฯฯ ฯฯฯฯฯฮนฮฝยท
12.2. แผฯฮฟฯแฟถฮฝฯฮตฯ ฮตแผฐฯ ฯแฝธฮฝ ฯแฟฯ ฯฮฏฯฯฮตฯฯ แผฯฯฮทฮณแฝธฮฝ ฮบฮฑแฝถ ฯฮตฮปฮตฮนฯฯแฝดฮฝ แผธฮทฯฮฟแฟฆฮฝ, แฝฯ แผฮฝฯแฝถ ฯแฟฯ ฯฯฮฟฮบฮตฮนฮผฮญฮฝฮทฯ ฮฑแฝฯแฟท ฯฮฑฯแพถฯ แฝฯฮญฮผฮตฮนฮฝฮตฮฝ ฯฯฮฑฯ
ฯแฝธฮฝ ฮฑแผฐฯฯฯฮฝฮทฯ ฮบฮฑฯฮฑฯฯฮฟฮฝฮฎฯฮฑฯ,แผฮฝ ฮดฮตฮพฮนแพทฯฮต ฯฮฟแฟฆ ฮธฯฯฮฝฮฟฯ
ฯฮฟแฟฆ ฮธฮตฮฟแฟฆฮบฮตฮบฮฌฮธฮนฮบฮตฮฝ.
12.22. แผฮปฮปแฝฐ ฯฯฮฟฯฮตฮปฮทฮปฯฮธฮฑฯฮต ฮฃฮนแฝผฮฝ แฝฯฮตฮน ฮบฮฑแฝถ ฯฯฮปฮตฮน ฮธฮตฮฟแฟฆ ฮถแฟถฮฝฯฮฟฯ, แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ แผฯฮฟฯ
ฯฮฑฮฝฮฏแฟณ, ฮบฮฑแฝถ ฮผฯ
ฯฮนฮฌฯฮนฮฝ แผฮณฮณฮญฮปฯฮฝ, ฯฮฑฮฝฮทฮณฯฯฮตฮน
12.23. ฮบฮฑแฝถ แผฮบฮบฮปฮทฯฮฏแพณ ฯฯฯฯฮฟฯฯฮบฯฮฝ แผฯฮฟฮณฮตฮณฯฮฑฮผฮผฮญฮฝฯฮฝ แผฮฝ ฮฟแฝฯฮฑฮฝฮฟแฟฯ, ฮบฮฑแฝถ ฮบฯฮนฯแฟ ฮธฮตแฟท ฯฮฌฮฝฯฯฮฝ, ฮบฮฑแฝถ ฯฮฝฮตฯฮผฮฑฯฮน ฮดฮนฮบฮฑฮฏฯฮฝ ฯฮตฯฮตฮปฮตฮนฯฮผฮญฮฝฯฮฝ,
12.24. ฮบฮฑแฝถ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฮฝฮญฮฑฯ ฮผฮตฯฮฏฯแฟ แผธฮทฯฮฟแฟฆ, ฮบฮฑแฝถ ฮฑแผตฮผฮฑฯฮน แฟฅฮฑฮฝฯฮนฯฮผฮฟแฟฆ ฮบฯฮตแฟฯฯฮฟฮฝ ฮปฮฑฮปฮฟแฟฆฮฝฯฮน ฯฮฑฯแฝฐ ฯแฝธฮฝ แผฮฒฮตฮป.
12.2
8. ฮฮนแฝธ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฮฝ แผฯฮฌฮปฮตฯ
ฯฮฟฮฝ ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฌฮฝฮฟฮฝฯฮตฯ แผฯฯฮผฮตฮฝ ฯฮฌฯฮนฮฝ, ฮดฮนสผ แผงฯ ฮปฮฑฯฯฮตฯฯฮผฮตฮฝ ฮตแฝฮฑฯฮญฯฯฯฯ ฯแฟท ฮธฮตแฟท ฮผฮตฯแฝฐ ฮตแฝฮปฮฑฮฒฮตฮฏฮฑฯ ฮบฮฑแฝถ ฮดฮญฮฟฯ
ฯ, 13.
10. แผฯฮฟฮผฮตฮฝ ฮธฯ
ฯฮนฮฑฯฯฮฎฯฮนฮฟฮฝ แผฮพ ฮฟแฝ ฯฮฑฮณฮตแฟฮฝ ฮฟแฝฮบ แผฯฮฟฯ
ฯฮนฮฝ แผฮพฮฟฯ
ฯฮฏฮฑฮฝ ฮฟแผฑ ฯแฟ ฯฮบฮทฮฝแฟ ฮปฮฑฯฯฮตฯฮฟฮฝฯฮตฯ.
13.11. แฝงฮฝ ฮณแฝฐฯฮตแผฐฯฯฮญฯฮตฯฮฑฮนฮถแฟดฯฮฝฯแฝธ ฮฑแผทฮผฮฑ ฯฮตฯแฝถ แผฮผฮฑฯฯฮฏฮฑฯ ฮตแผฐฯ ฯแฝฐ แผ
ฮณฮนฮฑฮดฮนแฝฐ ฯฮฟแฟฆ แผฯฯฮนฮตฯฮญฯฯ, ฯฮฟฯฯฯฮฝ ฯแฝฐ ฯฯฮผฮฑฯฮฑฮบฮฑฯฮฑ ฮบฮฑฮฏฮตฯฮฑฮน แผฮพฯ ฯแฟฯ ฯฮฑฯฮตฮผฮฒฮฟฮปแฟฯยท
13.12. ฮดฮนแฝธ ฮบฮฑแฝถ แผธฮทฯฮฟแฟฆฯ, แผตฮฝฮฑ แผฮณฮนฮฌฯแฟ ฮดฮนแฝฐ ฯฮฟแฟฆ แผฐฮดฮฏฮฟฯ
ฮฑแผตฮผฮฑฯฮฟฯ ฯแฝธฮฝ ฮปฮฑฯฮฝ, แผฮพฯ ฯแฟฯ ฯฯฮปฮทฯ แผฯฮฑฮธฮตฮฝ. '. None | 2.7. You made him a little lower than the angels; You crowned him with glory and honor.
5.3. Because of this, he must offer sacrifices for sins for the people, as well as for himself.
6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
6.5. and tasted the good word of God, and the powers of the age to come,
6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6.7. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
6.
8. but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
7.21. (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, \'You are a priest forever, According to the order of Melchizedek\'".
7.22. By so much has Jesus become the collateral of a better covet.
7.23. Many, indeed, have been made priests, because they are hindered from continuing by death.
7.24. But he, because he lives forever, has his priesthood unchangeable.
7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ' "
7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. " '
8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
8.2. a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
8.3. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
8.4. For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
9.2. For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
9.3. After the second veil was the tabernacle which is called the Holy of Holies, ' "
9.4. having a golden altar of incense, and the ark of the covet overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covet; " "
9.5. and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail. " '
9.6. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. ' "
9.
8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; " '
9.
9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; '
9.
10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation.
9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
9.12. nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
9.13. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance.
9.16. For where a last will and testament is, there must of necessity be the death of him who made it.
9.17. For a will is in force where there has been death, for it is never in force while he who made it lives.
9.1
8. Therefore even the first covet has not been dedicated without blood.
9.1
9. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9.20. saying, "This is the blood of the covet which God has commanded you."
9.21. Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
9.22. According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
9.2
8. so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
10.1. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
10.4. For it is impossible that the blood of bulls and goats should take away sins.
10.11. Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
10.1
9. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
10.20. by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; ' "
10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, " '
11.35. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
12.22. But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
12.23. to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
12.24. to Jesus, the mediator of a new covet, and to the blood of sprinkling that speaks better than that of Abel. ' "
12.2
8. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe, " '13.
10. We have an altar from which those who serve the holy tabernacle have no right to eat.
13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. '. None |
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41. New Testament, Philippians, 2.8-2.9 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข atonement, as means of deliverance from death โข train journey, as image of atonement
Found in books: Morgan (2022) 177
2.8. แผฯฮฑฯฮตฮฏฮฝฯฯฮตฮฝ แผฮฑฯ
ฯแฝธฮฝ ฮณฮตฮฝฯฮผฮตฮฝฮฟฯ แฝฯฮฎฮบฮฟฮฟฯ ฮผฮญฯฯฮน ฮธฮฑฮฝฮฌฯฮฟฯ
, ฮธฮฑฮฝฮฌฯฮฟฯ
ฮดแฝฒ ฯฯฮฑฯ
ฯฮฟแฟฆยท 2.9. ฮดฮนแฝธ ฮบฮฑแฝถ แฝ ฮธฮตแฝธฯ ฮฑแฝฯแฝธฮฝ แฝฯฮตฯฯฯฯฯฮตฮฝ, ฮบฮฑแฝถ แผฯฮฑฯฮฏฯฮฑฯฮฟ ฮฑแฝฯแฟท ฯแฝธ แฝฮฝฮฟฮผฮฑ ฯแฝธ แฝฯแฝฒฯ ฯแพถฮฝ แฝฮฝฮฟฮผฮฑ,''. None | 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; ''. None |
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42. New Testament, Romans, 2.4, 3.24-3.25, 5.10-5.11, 6.9-6.10 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Day of Atonement โข Jesus, atoning/reconciling death of โข atonement โข atonement, as defeat of the devil โข atonement, as means of deliverance from death โข atonement, as redemptive enaction of covenant sanctions โข atonement, inauguration of โข atonement, new โข atonement, sanctions of โข atonement, timing of โข train journey, as image of atonement
Found in books: Berglund Crostini and Kelhoffer (2022) 395; Blidstein (2017) 144; Bremmer (2008) 198; Mcglothlin (2018) 181; Morgan (2022) 173; deSilva (2022) 66, 67, 144
2.4. แผข ฯฮฟแฟฆ ฯฮปฮฟฯฯฮฟฯ
ฯแฟฯ ฯฯฮทฯฯฯฯฮทฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯแฟฯ แผฮฝฮฟฯแฟฯ ฮบฮฑแฝถ ฯแฟฯ ฮผฮฑฮบฯฮฟฮธฯ
ฮผฮฏฮฑฯ ฮบฮฑฯฮฑฯฯฮฟฮฝฮตแฟฯ, แผฮณฮฝฮฟแฟถฮฝ แฝ
ฯฮน ฯแฝธ ฯฯฮทฯฯแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฌฮฝ ฯฮต แผฮณฮตฮน;
3.24. ฮดฮนฮบฮฑฮนฮฟฯฮผฮตฮฝฮฟฮน ฮดฯฯฮตแฝฐฮฝ ฯแฟ ฮฑแฝฯฮฟแฟฆ ฯฮฌฯฮนฯฮน ฮดฮนแฝฐ ฯแฟฯ แผฯฮฟฮปฯ
ฯฯฯฯฮตฯฯ ฯแฟฯ แผฮฝ ฮงฯฮนฯฯแฟท แผธฮทฯฮฟแฟฆยท 3.25. แฝฮฝ ฯฯฮฟฮญฮธฮตฯฮฟ แฝ ฮธฮตแฝธฯ แผฑฮปฮฑฯฯฮฎฯฮนฮฟฮฝ ฮดฮนแฝฐ ฯฮฏฯฯฮตฯฯ แผฮฝ ฯแฟท ฮฑแฝฯฮฟแฟฆ ฮฑแผตฮผฮฑฯฮน ฮตแผฐฯ แผฮฝฮดฮตฮนฮพฮนฮฝ ฯแฟฯ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ ฮฑแฝฯฮฟแฟฆ ฮดฮนแฝฐ ฯแฝดฮฝ ฯฮฌฯฮตฯฮนฮฝ ฯแฟถฮฝ ฯฯฮฟฮณฮตฮณฮฟฮฝฯฯฯฮฝ แผฮผฮฑฯฯฮทฮผฮฌฯฯฮฝ
5.10. ฮตแผฐ ฮณแฝฐฯ แผฯฮธฯฮฟแฝถ แฝฮฝฯฮตฯ ฮบฮฑฯฮทฮปฮปฮฌฮณฮทฮผฮตฮฝ ฯแฟท ฮธฮตแฟท ฮดฮนแฝฐ ฯฮฟแฟฆ ฮธฮฑฮฝฮฌฯฮฟฯ
ฯฮฟแฟฆ ฯ
แผฑฮฟแฟฆ ฮฑแฝฯฮฟแฟฆ, ฯฮฟฮปฮปแฟท ฮผแพถฮปฮปฮฟฮฝ ฮบฮฑฯฮฑฮปฮปฮฑฮณฮญฮฝฯฮตฯ ฯฯฮธฮทฯฯฮผฮตฮธฮฑ แผฮฝ ฯแฟ ฮถฯแฟ ฮฑแฝฯฮฟแฟฆยท 5.11. ฮฟแฝ ฮผฯฮฝฮฟฮฝ ฮดฮญ, แผฮปฮปแฝฐ ฮบฮฑแฝถ ฮบฮฑฯ
ฯฯฮผฮตฮฝฮฟฮน แผฮฝ ฯแฟท ฮธฮตแฟท ฮดฮนแฝฐ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผกฮผแฟถฮฝ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ, ฮดฮนสผ ฮฟแฝ ฮฝแฟฆฮฝ ฯแฝดฮฝ ฮบฮฑฯฮฑฮปฮปฮฑฮณแฝดฮฝ แผฮปฮฌฮฒฮฟฮผฮตฮฝ.
6.9. ฮตแผฐฮดฯฯฮตฯ แฝ
ฯฮน ฮงฯฮนฯฯแฝธฯ แผฮณฮตฯฮธฮตแฝถฯ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮฟแฝฮบฮญฯฮน แผฯฮฟฮธฮฝฮฎฯฮบฮตฮน, ฮธฮฌฮฝฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮฟแฝฮบฮญฯฮน ฮบฯ
ฯฮนฮตฯฮตฮนยท 6.10. แฝ ฮณแฝฐฯ แผฯฮญฮธฮฑฮฝฮตฮฝ, ฯแฟ แผฮผฮฑฯฯฮฏแพณ แผฯฮญฮธฮฑฮฝฮตฮฝ แผฯฮฌฯฮฑฮพยท''. None | 2.4. Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
3.24. being justified freely by his grace through the redemption that is in Christ Jesus; ' "3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; " '
5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. ''. None |
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43. New Testament, John, 1.29 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement, and atonement/purification
Found in books: Balberg (2017) 91; Ruzer (2020) 205
1.29. ฮคแฟ แผฯฮฑฯฯฮนฮฟฮฝ ฮฒฮปฮญฯฮตฮน ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ แผฯฯฯฮผฮตฮฝฮฟฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ, ฮบฮฑแฝถ ฮปฮญฮณฮตฮน แผผฮดฮต แฝ แผฮผฮฝแฝธฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แฝ ฮฑแผดฯฯฮฝ ฯแฝดฮฝ แผฮผฮฑฯฯฮฏฮฑฮฝ ฯฮฟแฟฆ ฮบฯฯฮผฮฟฯ
.''. None | 1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! ''. None |
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44. New Testament, Luke, 1.77, 22.19-22.20, 23.34, 24.47 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement ritual, in the hebrew Bible โข atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, faith โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, pouring out of โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of
Found in books: Berglund Crostini and Kelhoffer (2022) 118; Blidstein (2017) 112; Boustan Janssen and Roetzel (2010) 128, 138; Cohn (2013) 175; Ruzer (2020) 207
1.77. ฯฮฟแฟฆ ฮดฮฟแฟฆฮฝฮฑฮน ฮณฮฝแฟถฯฮนฮฝ ฯฯฯฮทฯฮฏฮฑฯ ฯแฟท ฮปฮฑแฟท ฮฑแฝฯฮฟแฟฆ แผฮฝ แผฯฮญฯฮตฮน แผฮผฮฑฯฯฮนแฟถฮฝ ฮฑแฝฯแฟถฮฝ,
22.19. ฮบฮฑแฝถ ฮปฮฑฮฒแฝผฮฝ แผฯฯฮฟฮฝ ฮตแฝฯฮฑฯฮนฯฯฮฎฯฮฑฯ แผฮบฮปฮฑฯฮตฮฝ ฮบฮฑแฝถ แผฮดฯฮบฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮปฮญฮณฯฮฝ ฮคฮฟแฟฆฯฯ แผฯฯฮนฮฝ ฯแฝธ ฯแฟถฮผฮฌ ฮผฮฟฯ
โฆฯแฝธ แฝฯแฝฒฯ แฝฮผแฟถฮฝ ฮดฮนฮดฯฮผฮตฮฝฮฟฮฝยท ฯฮฟแฟฆฯฮฟ ฯฮฟฮนฮตแฟฯฮต ฮตแผฐฯ ฯแฝดฮฝ แผฮผแฝดฮฝ แผฮฝฮฌฮผฮฝฮทฯฮนฮฝ. 22.20. ฮบฮฑแฝถ ฯแฝธ ฯฮฟฯฮฎฯฮนฮฟฮฝ แฝกฯฮฑฯฯฯฯ ฮผฮตฯแฝฐ ฯแฝธ ฮดฮตฮนฯฮฝแฟฯฮฑฮน, ฮปฮญฮณฯฮฝ ฮคฮฟแฟฆฯฮฟ ฯแฝธ ฯฮฟฯฮฎฯฮนฮฟฮฝ แผก ฮบฮฑฮนฮฝแฝด ฮดฮนฮฑฮธฮฎฮบฮท แผฮฝ ฯแฟท ฮฑแผตฮผฮฑฯฮฏ ฮผฮฟฯ
, ฯแฝธ แฝฯแฝฒฯ แฝฮผแฟถฮฝ แผฮบฯฯ
ฮฝฮฝฯฮผฮตฮฝฮฟฮฝโง.
23.34. โฆแฝ ฮดแฝฒ แผธฮทฯฮฟแฟฆฯ แผฮปฮตฮณฮตฮฝ ฮ ฮฌฯฮตฯ, แผฯฮตฯ ฮฑแฝฯฮฟแฟฯ, ฮฟแฝ ฮณแฝฐฯ ฮฟแผดฮดฮฑฯฮนฮฝ ฯฮฏ ฯฮฟฮนฮฟแฟฆฯฮนฮฝ.โง ฮดฮนฮฑฮผฮตฯฮนฮถฯฮผฮตฮฝฮฟฮน ฮดแฝฒ ฯแฝฐ แผฑฮผฮฌฯฮนฮฑ ฮฑแฝฯฮฟแฟฆ แผฮฒฮฑฮปฮฟฮฝ ฮบฮปแฟฯฮฟฮฝ.
24.47. ฮบฮฑแฝถ ฮบฮทฯฯ
ฯฮธแฟฮฝฮฑฮน แผฯแฝถ ฯแฟท แฝฮฝฯฮผฮฑฯฮน ฮฑแฝฯฮฟแฟฆ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮตแผฐฯ ฯฮฌฮฝฯฮฑ ฯแฝฐ แผฮธฮฝแฝด, โ แผฯฮพฮฌฮผฮตฮฝฮฟฮน แผฯแฝธ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผยท' '. None | 1.77. To give knowledge of salvation to his people by the remission of their sins,
22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me." 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you.
23.34. Jesus said, "Father, forgive them, for they don\'t know what they are doing."Dividing his garments among them, they cast lots.
24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. ' '. None |
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45. New Testament, Mark, 1.4, 10.45, 11.17, 14.22-14.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement ritual, in the hebrew Bible โข Jesus, atoning/reconciling death of โข atonement โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, faith โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, pouring out of โข atonement, sanctions of โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of
Found in books: Blidstein (2017) 112; Cohn (2013) 175; Klawans (2009) 89; Levison (2009) 292; Ruzer (2020) 205; deSilva (2022) 66
1.4. แผฮณฮญฮฝฮตฯฮฟ แผธฯฮฌฮฝฮทฯ แฝ ฮฒฮฑฯฯฮฏฮถฯฮฝ แผฮฝ ฯแฟ แผฯฮฎฮผแฟณ ฮบฮทฯฯฯฯฯฮฝ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ.
10.45. ฮบฮฑแฝถ ฮณแฝฐฯ แฝ ฯ
แผฑแฝธฯ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
ฮฟแฝฮบ แผฆฮปฮธฮตฮฝ ฮดฮนฮฑฮบฮฟฮฝฮทฮธแฟฮฝฮฑฮน แผฮปฮปแฝฐ ฮดฮนฮฑฮบฮฟฮฝแฟฯฮฑฮน ฮบฮฑแฝถ ฮดฮฟแฟฆฮฝฮฑฮน ฯแฝดฮฝ ฯฯ
ฯแฝดฮฝ ฮฑแฝฯฮฟแฟฆ ฮปฯฯฯฮฟฮฝ แผฮฝฯแฝถ ฯฮฟฮปฮปแฟถฮฝ.
11.17. ฮบฮฑแฝถ แผฮดฮฏฮดฮฑฯฮบฮตฮฝ ฮบฮฑแฝถ แผฮปฮตฮณฮตฮฝ ฮแฝ ฮณฮญฮณฯฮฑฯฯฮฑฮน แฝ
ฯฮน แฝ ฮฟแผถฮบฯฯ ฮผฮฟฯ
ฮฟแผถฮบฮฟฯ ฯฯฮฟฯฮตฯ
ฯแฟฯ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮน ฯแพถฯฮนฮฝ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ; แฝฮผฮตแฟฯ ฮดแฝฒ ฯฮตฯฮฟฮนฮฎฮบฮฑฯฮต ฮฑแฝฯแฝธฮฝ ฯฯฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟฯฯแฟถฮฝ.
14.22. ฮฮฑแฝถ แผฯฮธฮนฯฮฝฯฯฮฝ ฮฑแฝฯแฟถฮฝ ฮปฮฑฮฒแฝผฮฝ แผฯฯฮฟฮฝ ฮตแฝฮปฮฟฮณฮฎฯฮฑฯ แผฮบฮปฮฑฯฮตฮฝ ฮบฮฑแฝถ แผฮดฯฮบฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฮฌฮฒฮตฯฮต, ฯฮฟแฟฆฯฯ แผฯฯฮนฮฝ ฯแฝธ ฯแฟถฮผฮฌ ฮผฮฟฯ
. 14.23. ฮบฮฑแฝถ ฮปฮฑฮฒแฝผฮฝ ฯฮฟฯฮฎฯฮนฮฟฮฝ ฮตแฝฯฮฑฯฮนฯฯฮฎฯฮฑฯ แผฮดฯฮบฮตฮฝ ฮฑแฝฯฮฟแฟฯ, ฮบฮฑแฝถ แผฯฮนฮฟฮฝ แผฮพ ฮฑแฝฯฮฟแฟฆ ฯฮฌฮฝฯฮตฯ. 14.24. ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮคฮฟแฟฆฯฯ แผฯฯฮนฮฝ ฯแฝธ ฮฑแผทฮผฮฌ ฮผฮฟฯ
ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฯแฝธ แผฮบฯฯ
ฮฝฮฝฯฮผฮตฮฝฮฟฮฝ แฝฯแฝฒฯ ฯฮฟฮปฮปแฟถฮฝยท''. None | 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
11.17. He taught, saying to them, "Isn\'t it written, \'My house will be called a house of prayer for all the nations?\' But you have made it a den of robbers!"
14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body." 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. ''. None |
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46. New Testament, Matthew, 26.26, 26.28 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Day of Atonement ritual, in the hebrew Bible โข atonement, application of โข atonement, as medium of life-for-life exchange โข atonement, as redemptive enaction of covenant sanctions โข atonement, faith โข atonement, inauguration of โข atonement, lexical issues surrounding โข atonement, new โข atonement, of Jesus โข atonement, pouring out of โข atonement, shedding of in ritual slaughter โข atonement, sprinkling or tossing of
Found in books: Cohn (2013) 175
26.26. แผฯฮธฮนฯฮฝฯฯฮฝ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ ฮปฮฑฮฒแฝผฮฝ แฝ แผธฮทฯฮฟแฟฆฯ แผฯฯฮฟฮฝ ฮบฮฑแฝถ ฮตแฝฮปฮฟฮณฮฎฯฮฑฯ แผฮบฮปฮฑฯฮตฮฝ ฮบฮฑแฝถ ฮดฮฟแฝบฯ ฯฮฟแฟฯ ฮผฮฑฮธฮทฯฮฑแฟฯ ฮตแผถฯฮตฮฝ ฮฮฌฮฒฮตฯฮต ฯฮฌฮณฮตฯฮต, ฯฮฟแฟฆฯฯ แผฯฯฮนฮฝ ฯแฝธ ฯแฟถฮผฮฌ ฮผฮฟฯ
.
26.28. ฮ ฮฏฮตฯฮต แผฮพ ฮฑแฝฯฮฟแฟฆ ฯฮฌฮฝฯฮตฯ, ฯฮฟแฟฆฯฮฟ ฮณฮฌฯ แผฯฯฮนฮฝ ฯแฝธ ฮฑแผทฮผฮฌ ฮผฮฟฯ
ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯ ฯแฝธ ฯฮตฯแฝถ ฯฮฟฮปฮปแฟถฮฝ แผฮบฯฯ
ฮฝฮฝฯฮผฮตฮฝฮฟฮฝ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝยท''. None | 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."
26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. ''. None |
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47. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Atonement โข Day of Atonement narrative, and Court authority โข Day of Atonement ritual, and sectarianism โข Day of Atonement, and atonement/purification โข atonement โข atonement (kapparah)
Found in books: Balberg (2017) 38, 214; Cohn (2013) 47; Despotis and Lohr (2022) 148, 149, 150, 155; Rosen-Zvi (2012) 116
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48. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข atonement, as medium of life-for-life exchange โข atonement, in the Levitical cult โข purpose of sacrifice, atonement as
Found in books: Balberg (2017) 88
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49. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Atonement, corporate Israel and โข Atonement, half-sheqel offerings โข purpose of sacrifice, atonement as
Found in books: Balberg (2017) 88; Neusner (2001) 134
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50. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jesus, atoning/reconciling death of โข atonement, as means of deliverance from death
Found in books: deSilva (2022) 248
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51. Justin, Dialogue With Trypho, 40 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข Day of Atonement ritual, in Christian texts โข Day of Atonement ritual, scapegoat โข day of atonement
Found in books: Cohn (2013) 185; Geljon and Runia (2019) 179
| 40. Justin: The mystery, then, of the lamb which God enjoined to be sacrificed as the passover, was a type of Christ; with whose blood, in proportion to their faith in Him, they anoint their houses, i.e., themselves, who believe in Him. For that the creation which God created - to wit, Adam - was a house for the spirit which proceeded from God, you all can understand. And that this injunction was temporary, I prove thus. God does not permit the lamb of the passover to be sacrificed in any other place than where His name was named; knowing that the days will come, after the suffering of Christ, when even the place in Jerusalem shall be given over to your enemies, and all the offerings, in short, shall cease; and that lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb. And the two goats which were ordered to be offered during the fast, of which one was sent away as the scape goat, and the other sacrificed, were similarly declarative of the two appearances of Christ: the first, in which the elders of your people, and the priests, having laid hands on Him and put Him to death, sent Him away as the scape goat; and His second appearance, because in the same place in Jerusalem you shall recognise Him whom you have dishonoured, and who was an offering for all sinners willing to repent, and keeping the fast which Isaiah speaks of, loosening the terms of the violent contracts, and keeping the other precepts, likewise enumerated by him, and which I have quoted, which those believing in Jesus do. And further, you are aware that the offering of the two goats, which were enjoined to be sacrificed at the fast, was not permitted to take place similarly anywhere else, but only in Jerusalem. ''. None |
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52. Pausanias, Description of Greece, 7.25.7 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข Atonement โข atonement
Found in books: Bickerman and Tropper (2007) 456; Blidstein (2017) 26
7.25.7. แผฮฝ ฮฮตฯฯ
ฮฝฮตฮฏแพณ ฮดแฝฒ แผฑฮตฯฯฮฝ แผฯฯฮนฮฝ ฮแฝฮผฮตฮฝฮฏฮดฯฮฝยท แผฑฮดฯฯฯฮฑฯฮธฮฑฮน ฮดแฝฒ ฮฑแฝฯแฝธ แฝฯฮญฯฯฮทฮฝ ฮปฮญฮณฮฟฯ
ฯฮนฮฝ. แฝฯ ฮดสผ แผฮฝ แผฮฝฯฮฑแฟฆฮธฮฑ แผข ฮฑแผตฮผฮฑฯฮน แผข แผฮปฮปแฟณ ฯแฟณ ฮผฮนฮฌฯฮผฮฑฯฮน แผฮฝฮฟฯฮฟฯ แผข ฮบฮฑแฝถ แผฯฮตฮฒแฝดฯ แผฯฮญฮปฮธแฟ ฮธฮญฮปฯฮฝ ฮธฮตฮฌฯฮฑฯฮธฮฑฮน, ฮฑแฝฯฮฏฮบฮฑ ฮปฮญฮณฮตฯฮฑฮน ฮดฮตฮฏฮผฮฑฯฮนฮฝ แผฮบฯแฝธฯ ฯแฟถฮฝ ฯฯฮตฮฝแฟถฮฝ ฮณฮฏฮฝฮตฯฮธฮฑฮนยท ฮบฮฑแฝถ ฯฮฟแฟฆฮดฮต แผฮฝฮตฮบฮฑ ฮฟแฝ ฯฮฟแฟฯ ฯแพถฯฮนฮฝ แผก แผฯฮฟฮดฮฟฯ ฮฟแฝฮดแฝฒ แผฮพ แผฯฮนฮดฯฮฟฮผแฟฯ แผฯฯฮน. ฯฮฟแฟฯ ฮผแฝฒฮฝ ฮดแฝด แผฮณฮฌฮปฮผฮฑฯฮน ฮพฯฮปฯฮฝ ฮตแผฐฯฮณฮฑฯฮผฮญฮฝฮฟฮนฯ ฮผฮญฮณฮตฮธฯฯ ฮตแผฐฯฮนฮฝ ฮฟแฝ ฮผฮตฮณฮฌฮปฮฟฮน, ฮบฮฑฯแฝฐ ฮดแฝฒ ฯแฝดฮฝ แผฯฮฟฮดฮฟฮฝ แผฯ ฯแฝธ แผฑฮตฯแฝธฮฝ ฮณฯ
ฮฝฮฑฮนฮบแฟถฮฝ ฮตแผฐฮบฯฮฝฮตฯ ฮปฮฏฮธฮฟฯ
ฯฮญ ฮตแผฐฯฮนฮฝ ฮตแผฐฯฮณฮฑฯฮผฮญฮฝฮฑฮน ฮบฮฑแฝถ แผฯฮฟฯ
ฯฮฑฮน ฯฮญฯฮฝฮทฯ ฮตแฝยท แผฮปฮญฮณฮฟฮฝฯฮฟ ฮดแฝฒ แฝฯแฝธ ฯแฟถฮฝ แผฯฮนฯฯฯฮฏฯฮฝ แผฑฮญฯฮตฮนฮฑฮน ฯฮฑแฟฯ ฮแฝฮผฮตฮฝฮฏฯฮนฮฝ ฮฑแผฑ ฮณฯ
ฮฝฮฑแฟฮบฮตฯ ฮณฮตฮฝฮญฯฮธฮฑฮน.''. None | 7.25.7. In Ceryneia is a sanctuary of the Eumenides, which they say was established by Orestes. Whosoever enters with the desire to see the sights, if he be guilty of bloodshed, defilement or impiety, is said at once to become insane with fright, and for this reason the right to enter is not given to all and sundry. The images made of wood . . . they are not very large in size, and at the entrance to the sanctuary are statues of women, made of stone and of artistic workmanship. The natives said that the women are portraits of the former priestesses of the Eumenides.''. None |
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53. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Atonement โข atonement
Found in books: Klawans (2009) 205; Ruzer (2020) 117
32b. ืืืจ ืจ\' ืืืขืืจ ืืืืื ืชืคืื ืืืชืจ ืืืขืฉืื ืืืืื ืฉืืื ืื ืืืื ืืืขืฉืื ืืืืื ืืืชืจ ืืืฉื ืจืืื ื ืืขืค"ื ืื ื ืขื ื ืืื ืืชืคืื ืฉื ืืืจ (ืืืจืื ื, ืื) ืื ืชืืกืฃ ืืืจ ืืื ืืกืืื ืืื ืขืื ืจืืฉ ืืคืกืื:,ืื"ืจ ืืืขืืจ ืืืืื ืชืขื ืืช ืืืชืจ ืื ืืฆืืงื ืืื ืืขืื ืื ืืืืคื ืืื ืืืืื ื:,ืื"ืจ ืืืขืืจ ืืืืื ืชืคืื ืืืชืจ ืื ืืงืจืื ืืช ืฉื ื\' (ืืฉืขืืื ื, ืื) ืืื ืื ืจืื ืืืืืื ืืืชืื ืืืคืจืฉืื ืืคืืื,ื"ืจ ืืืื ื ืื ืืื ืฉืืจื ืืช ืื ืคืฉ ืื ืืฉื ืืช ืืคืื ืฉื ื\' (ืืฉืขืืื ื, ืื) ืืืืื ืืืื ืืืื:,ืื"ืจ ืืืขืืจ ืืืื ืฉืืจื ืืืช ืืืงืืฉ ื ื ืขืื ืฉืขืจื ืชืคืื ืฉื ืืืจ (ืืืื ื, ื) ืื ืื ืืืขืง ืืืฉืืข ืฉืชื ืชืคืืชื ืืืข"ืค ืฉืฉืขืจื ืชืคืื ื ื ืขืื ืฉืขืจื ืืืขื ืื ื ื ืขืื ืฉื ืืืจ (ืชืืืื ืื, ืื) ืฉืืขื ืชืคืืชื ื\' ืืฉืืขืชื ืืืืื ื ืื ืืืขืชื ืื ืชืืจืฉ,ืจืื ืื ืืืจ ืชืขื ืืชื ืืืืื ืืขืืื ืืฉืื ืฉื ื\' (ืืืื ื, ืื) ืกืืืชื ืืขื ื ืื ืืขืืืจ ืชืคืื:,ืื"ืจ ืืืขืืจ ืืืื ืฉืืจื ืืืช ืืืงืืฉ ื ืคืกืงื ืืืืช ืืจืื ืืื ืืฉืจืื ืืืืืื ืฉืืฉืืื ืฉื ื\' (ืืืืงืื ื, ื) ืืืชื ืงื ืื ืืืืช ืืจืื ืื ืชืชื ืืืชื ืงืืจ ืืจืื ืืื ื ืืืื ืืขืืจ:,ื"ืจ ืื ืื ื"ืจ ืื ืื ื ืื ืืืืจืื ืืชืคืืชื ืืื ืชืคืืชื ืืืืจืช ืจืืงื ืื ื ืื ืืืฉื ืจืืื ื ืฉื ื\' (ืืืจืื ื, ืื) ืืืชืคืื ืื ื\' ืืืชืื ืืชืจืื ืืืฉืืข ื\' ืืื ืื ืืคืขื ืืืื,ืืื ื ืืื ื"ืจ ืืืื ืืจ ืืื ื"ืจ ืืืื ื ืื ืืืืจืื ืืชืคืืชื ืืืขืืื ืื ืกืืฃ ืื ืืืื ืืื ืื ืฉื ื\' (ืืฉืื ืื, ืื) ืชืืืืช ืืืืฉืื ืืืื ืื ืืื ืชืงื ืชืื ืืขืกืืง ืืชืืจื ืฉื ื\' (ืืฉืื ืื, ืื) ืืขืฅ ืืืื ืชืืื ืืื ืืืื ืขืฅ ืืืื ืืื ืชืืจื ืฉื ืืืจ (ืืฉืื ื, ืื) ืขืฅ ืืืื ืืื ืืืืืืงืื ืื ืื ืงืฉืื ืื ืืืืจืื ืืืขืืื ืื ืื ืืืืจืื ืืื ืืขืืื ืื,ื"ืจ ืืื ืืจ\' ืื ืื ื ืื ืจืื ืืื ืฉืืชืคืื ืืื ื ืขื ื ืืืืืจ ืืืชืคืื ืฉื ืืืจ (ืชืืืื ืื, ืื) ืงืื ืื ื\' ืืืง ืืืืืฅ ืืื ืืงืื ืื ื\':,ืช"ืจ ืืจืืขื ืฆืจืืืื ืืืืง ืืืื ืื ืชืืจื ืืืขืฉืื ืืืืื ืชืคืื ืืืจื ืืจืฅ,ืชืืจื ืืืขืฉืื ืืืืื ืื ืื ืฉื ื\' (ืืืืฉืข ื, ื) ืจืง ืืืง ืืืืฅ ืืื ืืฉืืืจ ืืืขืฉืืช ืืื ืืชืืจื ืืืง ืืชืืจื ืืืืฅ ืืืขืฉืื ืืืืื,ืชืคืื ืื ืื ืฉื ื\' ืงืื ืื ื\' ืืืง ืืืืืฅ ืืื ืืงืื ืื ื\',ืืจื ืืจืฅ ืื ืื ืฉื ื\' (ืฉืืืื ื ื, ืื) ืืืง ืื ืชืืืง ืืขื ืขืื ื ืืื\':,(ืืฉืขืืื ืื, ืื) ืืชืืืจ ืฆืืื ืขืืื ื ื\' ืื\' ืฉืืื ื ืืืื ื ืขืืืื ืืืื ื ืฉืืืื ืืืจ ืจ"ื ืืืจื ืื ืกืช ืืฉืจืื ืืคื ื ืืงื"ื ืจืืฉ"ืข ืืื ื ืืฉื ืืฉื ืขื ืืฉืชื ืจืืฉืื ื ืืืืจ ืืขืฉื ืืจืืฉืื ื ืืชื ืขืืืชื ื ืืฉืืืชื ื,ืืืจ ืื ืืงื"ื ืืชื ื"ื ืืืืืช ืืจืืชื ืืจืงืืข ืืขื ืื ืืื ืืืื ืืจืืชื ืื ืฉืืฉืื ืืื ืืขื ืื ืืื ืืืื ืืจืืชื ืื ืฉืืฉืื ืืืืื ืืขื ืื ืืืืื ืืืืืื ืืจืืชื ืื ืฉืืฉืื ืจืืืื ืืขื ืื ืจืืืื ืืจืืืื ืืจืืชื ืื ืฉืืฉืื ืงืจืืื ืืขื ืื ืงืจืืื ืืงืจืืื ืืจืืชื ืื ืฉืืฉืื ืืกืืจื ืืขื ืื ืืกืืจื ืืืกืืจื ืชืืืชื ืื ืฉืืฉ ืืืืช ืืฉืฉืื ืืืืฉื ืืืคื ืจืืื ืืืืืื ืื ืื ืืืืช ืืืื ืืืืื ืื ืืจืืชื ืืื ืืฉืืืื ืืืช ืืืจืช ืขืืืชื ื ืืฉืืืชื ื,(ืืฉืขืืื ืื, ืื) ืืชืฉืื ืืฉื ืขืืื ืืืจ ืืงื"ื ืืืื ืืฉืื ืขืืืืช ืืืืื ืืคืืจื ืจืืืื ืฉืืงืจืืช ืืคื ื ืืืืืจ ืืืจื ืืคื ืื ืจืืฉ"ืข ืืืืื ืืืื ืฉืืื ืืคื ื ืืกื ืืืืื ืฉืื ืื ืชืฉืื ืื ืืขืฉื ืืขืื ืืืจ ืื (ืืฉืขืืื ืื, ืื) ืื ืืื ืชืฉืืื ื,ืืืจื ืืคื ืื ืจืืฉ"ืข ืืืืื ืืืฉ ืฉืืื ืืคื ื ืืกื ืืืืื ืฉืื ืชืฉืื ืื ืืขืฉื ืกืื ื ืืืจ ืื (ืืฉืขืืื ืื, ืื) ืืื ืื ืื ืืฉืืื,ืืืืื ื ืื"ืจ ืืืขืืจ ื"ืจ ืืืฉืขืื ืืื ืืืชืื ืื ืืื ืชืฉืืื ื ืื ืืขืฉื ืืขืื ืืื ืื ืื ืืฉืืื ืื ืืขืฉื ืกืื ื:,ืืกืืืื ืืจืืฉืื ืื ืืื ืฉืืืื ืฉืขื ืืืช:,ืื ื ืื ื ืืืื ื"ืจ ืืืืฉืข ื"ื ืืืจ ืงืจื (ืชืืืื ืคื, ื) ืืฉืจื ืืืฉืื ืืืชื,ืืืืจ ืจ\' ืืืืฉืข ื"ื ืืืชืคืื ืฆืจืื ืืฉืืืช ืฉืขื ืืืช ืืืจ ืชืคืืชื ืฉื ื\' (ืชืืืื ืงื, ืื) ืื ืฆืืืงืื ืืืื ืืฉืื ืืฉืื ืืฉืจืื ืืช ืคื ืื,ืชื ืื ื ืื ืืื ืืืชืคืื ืฆืจืื ืฉืืฉืื ืฉืขื ืืืช ืงืืื ืชืคืืชื ืืฉืขื ืืืช ืืืจ ืชืคืืชื ืงืืื ืชืคืืชื ืื ืื ืฉื ื\' ืืฉืจื ืืืฉืื ืืืชื ืืืืจ ืชืคืืชื ืื ืื ืืืชืื ืื ืฆืืืงืื ืืืื ืืฉืื ืืฉืื ืืฉืจืื ืืช ืคื ืื,ืชื ื ืจืื ื ืืกืืืื ืืจืืฉืื ืื ืืื ืฉืืืื ืฉืขื ืืืช ืืืชืคืืืื ืฉืขื ืืืช ืืืืืจืื ืืฉืืืื ืฉืขื ืืืช ืืื ืืืืจ ืฉืฉืืืื ืชืฉืข ืฉืขืืช ืืืื ืืชืคืื ืชืืจืชื ืืืื ืืฉืชืืจืช ืืืืืืชื ืืืื ื ืขืฉืืช,ืืื ืืชืื ืฉืืกืืืื ืื ืชืืจืชื ืืฉืชืืจืช ืืืืืืชื ืืชืืจืืช:,ืืคืืื ืืืื ืฉืืื ืืฉืืืื ืื ืืฉืืื ื:,ืืืจ ืจื ืืืกืฃ ืื ืฉื ื ืืื ืืืืื ืืฉืจืื ืืื ืืืืื ืขืื"ื ืคืืกืง,ืืืชืืื ืืืชืคืื ืืจืื ืื ืก ืื ืื ืืื ืจืื ืงืจืื ืื ืื ืืื ืื ืืื ืืคืกืืง ืืื ืืงืฆืจ ืืขืืื,ืื ืงืฉืื ืื ืืืคืฉืจ ืืงืฆืจ (ืืงืฆืจ ืืื ืืื ืคืืกืง),ืช"ืจ ืืขืฉื ืืืกืื ืืื ืฉืืื ืืชืคืื ืืืจื ืื ืฉืจ ืืื ืื ืชื ืื ืฉืืื ืืื ืืืืืจ ืื ืฉืืื ืืืชืื ืื ืขื ืฉืกืืื ืชืคืืชื ืืืืจ ืฉืกืืื ืชืคืืชื ื"ื ืจืืงื ืืืื ืืชืื ืืชืืจืชืื (ืืืจืื ื, ื) ืจืง ืืฉืืจ ืื ืืฉืืืจ ื ืคืฉื ืืืชืื (ืืืจืื ื, ืื) ืื ืฉืืจืชื ืืื ืื ืคืฉืืชืืื ืืฉื ืชืชื ืื ืฉืืื ืืื ืื ืืืืจืช ืื ืฉืืื ืื ืืืืชื ืืืชื ืจืืฉื ืืกืืืฃ ืื ืืื ืชืืืข ืืช ืืื ืืืื,ื"ื ืืืชื ืื ืขื ืฉืืคืืืกื ืืืืจืื ื"ื ืืืื ืืืืช ืขืืื ืืคื ื ืืื ืืฉืจ ืืื ืืื ืืืจื ืื ืชื ืื ืฉืืื ืืืืช''. None | 32b. Rabbi Elazar said: This story proves that prayer is greater than good deeds without prayer (Tosafot), as there was none greater in the performance of good deeds than Moses our teacher; nevertheless, his request was granted, albeit in a limited manner, in his request to enter Eretz Yisrael, only through prayer, when God permitted him to climb the mountain and look out over the land. As, initially it is stated: โSpeak no more to Me,โ juxtaposed to which is: โGo up to the summit of the mountain.โ,After comparing and contrasting prayer and good deeds, the Gemara explores another comparison. Rabbi Elazar said: A fast is greater than charity. What is the reason that fasting is greater? Because a fast is a mitzva performed with oneโs body as he afflicts himself, while charity is performed only with oneโs money.,In another comparison, Rabbi Elazar said: Prayer is greater than sacrifices, as it is stated: โTo what purpose is the multitude of your sacrifices to Me, says the Lord. I am full of the burnt-offerings of rams and the fat of fed beasts; I do not desire the blood of bulls and sheep and goatsโ (Isaiah 1:11). And several verses later it is written: โAnd when you spread forth your hands I will hide My eyes from you, and even if you increase your prayer, I will not hear; your hands are full of bloodโ (Isaiah 1:15). Not only Israelโs sacrifices, but even their prayers, which are on a higher spiritual level, will not be accepted.,Speaking of that verse in Isaiah, the Gemara cites that Rabbi Yoแธฅa said: Any priest who killed a person may not lift his hands in the Priestly Blessing as it is stated: โAnd when you spread forth your hands I will hide My eyes from youโฆyour hands are full of blood.โ Here we see that the Priestly Blessing, performed with hands spread forth, is not accepted when performed by priests whose โhands are full of blood.โ,On the subject of prayer, Rabbi Elazar also said: Since the day the Temple was destroyed the gates of prayer were locked and prayer is not accepted as it once was, as it is said in lamentation of the Templeโs destruction: โThough I plead and call out, He shuts out my prayerโ (Lamentations 3:8). Yet, despite the fact that the gates of prayer were locked with the destruction of the Temple, the gates of tears were not locked, and one who cries before God may rest assured that his prayers will be answered, as it is stated: โHear my prayer, Lord, and give ear to my pleading, keep not silence at my tearsโ (Psalms 39:13). Since this prayer is a request that God should pay heed to the tears of one who is praying, he is certain that at least the gates of tears are not locked.,With regard to the locking of the gates of prayer, the Gemara relates that Rava did not decree a fast on a cloudy day because it is stated: โYou have covered Yourself in a cloud, through which prayer cannot passโ (Lamentations 3:44). The verse indicates that clouds are a bad omen, indicating that God has averted His face (Rav Hai Gaon).,And Rabbi Elazar said: Since the day the Temple was destroyed an iron wall separates Israel from their Father in heaven, as it is stated to the prophet Ezekiel, instructing him to symbolize that separation: โAnd take for yourself an iron griddle, and set it as an iron wall between yourself and the cityโฆit will be a sign for the house of Israelโ (Ezekiel 4:3).,The Gemara cites other statements in praise of prayer: Rabbi แธคanin said that Rabbi แธคanina said: Anyone who prolongs his prayer is assured that his prayer does not return uswered; it will surely be accepted. From where do we derive this? From Moses our teacher, as it is stated that Moses said: โSo I fell down before the Lord the forty days and forty nights that I fell down; and I prayed to the Lordโ (Deuteronomy 9:26โ27), and it is written thereafter: โAnd the Lord heard me that time as well, the Lord would not destroy youโ (Deuteronomy 10:10).,The Gemara raises an objection: Is that so? Didnโt Rabbi แธคiyya bar Abba say that Rabbi Yoแธฅa said: Anyone who prolongs his prayer and expects it to be answered, will ultimately come to heartache, as it will not be answered. As it is stated: โHope deferred makes the heart sickโ (Proverbs 13:12). And what is the remedy for one afflicted with that illness? He should engage in Torah study, as it is stated: โBut desire fulfilled is the tree of lifeโ (Proverbs 13:12), and tree of life is nothing other than Torah, as it is stated: โIt is a tree of life to those who hold fast to it, and those who support it are joyousโ (Proverbs 3:18). This is not difficult. This, Rabbi แธคiyya bar Abbaโs statement that one will suffer heartache refers to one who prolongs his prayer and expects it to be answered; that, Rabbi แธคaninโs statement that one who prolongs his prayer is praiseworthy refers to one who prolongs his prayer and does not expect it to be answered.,On a similar note, Rabbi แธคama, son of Rabbi แธคanina, said: A person who prayed and saw that he was not answered, should pray again, as it is stated: โHope in the Lord, strengthen yourself, let your heart take courage, and hope in the Lordโ (Psalms 27:14). One should turn to God with hope, and if necessary turn to God again with hope.,Connected to the emphasis on the need to bolster oneโs effort in prayer, the Gemara notes that the Sages taught in a baraita: Four things require bolstering, constant effort to improve, and they are: Torah, good deeds, prayer, and occupation.,For each of these, a biblical proof is cited: From where is it derived that Torah and good deeds require bolstering? As it is stated in the instruction to Joshua: โOnly be strong and be extremely courageous, observe and do all of the Torah that Moses My servant commanded you; do not deviate to the right or to the left, that you may succeed wherever you goโ (Joshua 1:7). In this verse, observe refers to Torah study and do refers to good deeds (Maharsha); the apparently repetitive language is not extraneous. The Gemara derives: Be strong in Torah and be courageous in good deeds.,From where is it derived that prayer requires bolstering? As it is said: โHope in the Lord, strengthen yourself, let your heart take courage, and hope in the Lord.โ,From where is it derived that occupation requires bolstering? As it is stated: โBe strong and we will be strong for the sake of our nation and for the cities of our Godโ (II Samuel 10:12). All of oneโs labor requires bolstering.,The Gemara cites a midrash on the following verse from Isaiah, relating to the sin of the Golden Calf and Mosesโ supplication for forgiveness: โBut Zion said: The Lord has forsaken me and the Lord has forgotten me. Can a woman forget her suckling baby, that she would not have compassion for the child of her womb? These may forget, but you I will not forgetโ (Isaiah 49:14โ15). The Gemara seeks to clarify: Forsaken is the same as forgotten. They are synonymous; why repeat the same idea twice? Reish Lakish said: The community of Israel said before the Holy One, Blessed be He: Master of the Universe, even when a man marries a second wife after his first wife, he certainly recalls the deeds of his first wife. Yet You have not only forsaken me, but You have forgotten me as well.,The Holy One, Blessed be He, said to Israel: My daughter, I created twelve constellations in the firmament, and for each and every constellation I have created thirty armies, and for each and every army I have created thirty legions ligyon, and for each and every legion I have created thirty infantry division leaders rahaton, and for each and every infantry division leader I have created thirty military camp leaders karton, and for each and every military camp leader I have created thirty leaders of forts gastera, and on each and every leader of a fort I have hung three hundred and sixty-five thousand stars corresponding to the days of the solar year. And all of them I have created only for your sake; and you said the Lord has forsaken me and the Lord has forgotten me?,The verse goes on to say: โCan a woman forget her suckling baby, that she would not have compassion for the child of her womb? These may forget, but you I will not forget.โ The meaning of this verse is that the Holy One, Blessed be He, said to the community of Israel: Have I forgotten the ram offerings and firstborn animals that you offered before Me in the desert? The community of Israel replied to Him: Master of the Universe, since there is no forgetfulness before the Throne of Your Glory, perhaps you will not forget my sin of the Golden Calf? God responded to Israel: โThese elu too shall be forgotten.โ โTheseโ is a reference to the sin of the Golden Calf, regarding which Israel said: โThese elu are your gods.โ,The community of Israel said before Him: Master of the Universe, since there is forgetfulness before the Throne of Your Glory, perhaps You will also forget the events revolving around the revelation at Sinai? God said to Israel: I anokhi will not forget you the revelation at Sinai, which began with: โI anokhi am the Lord your God.โ,The Gemara notes: That is what Rabbi Elazar said that Rav Oshaya said: What is the meaning of that which is written: โThese too will be forgottenโ? That is the sin of the Golden Calf. And what is the meaning of I will not forget you? Those are the events that transpired at Sinai.,We learned in the mishna that the early generations of pious men would wait one hour in order to achieve the solemn frame of mind appropriate for prayer.,The Gemara asks: From where are these matters derived? Rabbi Yehoshua ben Levi said: This is alluded to when the verse states: โHappy are those who dwell in Your Houseโ (Psalms 84:5), immediately after which it is said: โThey will yet praise You, Selah.โ,And Rabbi Yehoshua ben Levi said: One who prays must also wait one hour after his prayer, as it is stated: โSurely the righteous will give thanks unto Your name, the upright will sit before Youโ (Psalms 140:14), meaning that after thanking God through prayer, one should stay and sit before Him.,That opinion was also taught in a baraita: One who prays must wait one hour before his prayer and one hour after his prayer. From where is it derived that one must wait one hour before his prayer? As it is stated: โHappy are those who dwell in Your House.โ And from where is it derived that one must stay one hour after his prayer? As it is written: โSurely the righteous will give thanks unto Your name, the upright will sit before You.โ,The Sages taught in a baraita with regard to waiting before and after prayer: The early generations of pious men would wait one hour, pray one hour, then wait one hour again. This raises the question: Since the early pious men would spend nine hours per day engaged either in prayer or the requisite waiting periods before and after prayer, three hours each for the morning, afternoon, and evening prayers, how is their Torah preserved? There was little time remaining to review their studies. And how was their work accomplished?,The Gemara answers: Rather, because they were pious they merited that their Torah is preserved and their work is blessed.,Additionally, we learned in the mishna: Even if the king greets him while he is praying, he should not respond to him as one may not interrupt his prayer.,In limiting application of this principle, Rav Yosef said: They only taught this mishna with regard to kings of Israel, as a Jewish king would understand that the individual did not fail to respond to his greeting due to disrespect for the king. However, with regard to kings of the nations of the world, he interrupts his prayer and responds to their greeting due to the potential danger.,The Gemara raised an objection to Rav Yosefโs statement: One who is praying and saw a violent person, feared by all, coming toward him, or a carriage coming toward him and he is in the way, he should not stop his prayer but rather abridge it and move out of the way.,The Gemara responds: This is not difficult. Rather, this that teaches to abridge oneโs prayer rather than stopping, refers to a case where it is possible to abridge his prayer and complete it in time, in which case he should abridge it. And if it is not a situation where he can abridge his prayer, he interrupts his prayer.,The Sages taught: There was a related incident, involving a particular pious man who was praying while traveling along his path when an officer hegmon came and greeted him. The pious man did not pause from his prayer and did not respond with a greeting. The officer waited for him until he finished his prayer.rAfter he finished his prayer, the officer said to him: You good for nothing. You endangered yourself; I could have killed you.rIsnโt it written in your Torah: โTake utmost care and guard yourself diligentlyโ (Deuteronomy 4:9)? rAnd it is also written: โTake therefore good heed unto yourselvesโ (Deuteronomy 4:15)? Why did you ignore the danger to your life? rWhen I greeted you, why did you not respond with a greeting? rWere I to sever your head with a sword, who would hold me accountable for your spilled blood?,The pious man said to him: Wait for me until I will appease you with my words. rHe said to him: Had you been standing before a flesh and blood king and your friend came and greeted you, would yourreturn his greeting?''. None |
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54. Babylonian Talmud, Taanit, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Atonement, Day of โข Day of Atonement
Found in books: Bickerman and Tropper (2007) 579; Poorthuis and Schwartz (2014) 380
24b. ืื ืืืงืื ืืื ืืื ื ืงื ืืชื ืื ื ืืฉืืชื ืกืืจืื ืืื ืืื ืืื ืจื ืืืืื ืืขืืงืฆืื ืืืฉื ืฉืืืืฉืช ืืจืง ืืงืืืจื ืืืืจื ืื ืืืชืื ืฉืืืฉื ืืืจืคืืื ืืืืจืื ืืืจ ืืืื\' ืืจื ืืฉืืืื ืงื ืืืื ื ืืื,ืืื ื ืงื ืืชื ืื ื ืืขืืงืฆืื ืชืืืกืจ ืืชืืืชื ืืืืื ืจื ืืืืื ืื ืืื ืฉืืืฃ ืื ืืกืื ื ืืชื ืืืืจื ืืื ื ืงื ืฆืืืืื ื ืืืื ืืืื ืืืืื ืืืฉืื ืื ืื ืืฉืื ืขืืืื ืื ืืืื ืืืื ืืืื ืืืื ืืื ืื ืืขืฉื ืืืืื ืืืืจ ืฉืืื ืืืจื ืืืื ืืคื,ืจื ืืืืื ืืื ืื ืื ืื ืชืจื ืืืื ืงื ืคืจืฆื ืืจืืคืชื ืืืจ ืฉืืข ืืื ื ืืืื ืฉืืขื ืืขืืื ืืืื ืขืื ืื ืืื ืืคื ื ืืืจื ืืื ืจืื ื ืืจื ืืื ื ืืจืื ืืจื ื ืืื ืื ืฉืืขืื ืืจ ืืฉืืื ืงืืื ื ืืขืฉืืื ืืืืคืืง ืืคืชืื ืืกืืื ืืฉืืงื ืขืฉืืื ืื ืคืง ืืฉืืงื ืืื ืื ืืคืื,ืืืจ ืืื ืืื ืืื ืืืจื ืืื ืืืืกืคื ืืชืืจื ืงืืืื ืืงื ืืืืื ืืืจ ืฉืืข ืืื ื ืืคื ื ืืขืืื ืืืจ ืืื ืืฉืืขืื ืฉืืืฃ ืื ืืกืื ืื ืฉืืฃ ืืื ืื ืืกืื ื ืืืชื ืืืืจื ืื ืืื ืืืืฉืืฃ ืืืจืื ื ืืชื ืืืืื ืืืืจ ืืื ืืืจ ืืงืืืฉ ืืจืื ืืื ืื ืฉืืคืช ืืืจืื ื ืืืจืืื ื ืืขืืื,ืืืจ ืจื ืืจื ืืจื ืืืช ืฉืืืื ืื ื ืืื ืงืืืื ื ืืืืื ืื ืืจ ืคืคื ืืืื ืืืืืื ืืืืืื ืืืืื ืืงื ืืืืชื ืืื ืืืืื ืื ืืืจืื ืืืื ืงืืื ืืกืืืื ืืชื ืืืื ืขืืื ืืืืืื ืืืจ ืืื ืืื ืื ืชืืืื ืื ืืืขืฉื ื ืกืื ืืื ืืืืจ ืืชืืื ืืจืื ืืืืื ืืคืจืืื ื,ืจืื ืืืงืืข ืืืืจืื ืื ืืืจ ืชืขื ืืชื ืืื ืืชื ืืืืจื ืืืจ ืืื ืืืชื ืืืื ืขืืื ืืชืขื ืืชืืืื ืืืืจ ืืืจ ืืื ืื ืืืื ืืืื ืืืืื ืืืื ืืืจ ืืื ืจ\' ืืืขืืจ ืืืืจืื ืื ืืืืื ืืงืจืืื ืืืืื ืฉืื ืื ืืจื ืื ืืจืืืื ืื ืืืืืืื ืืืื ืืขืืื ืืืจ ืฉืืข ืืื ื ืขืช ืจืฆืื ืืื ืืืขื ืจืืื ืืขื ืจืืื ืืืชื ืืืืจื,ืืืื ืืืจื ืืืืืืื ื ืืื ืืื ืืื ื ืืจืื ืืฉืื ืืืขื ืืืชืืช ื ืืืื ืจืื ืืืืช ืืฉืชืืข ืืืืชื ืื ืฉืืืจ ืืืื ืืขื ืืฆืขืืจื ืืจืื ืืืจื ืืื ืืืคืจื ืืืจืืื ืืืืื ืืฉืืืจ ืืืื ืืืจื ืื ืืืืื ืื ืขืกืง ืืืจืื ืืืื ืืืืืื ืืื ืืื ืืืขืืื ืืืจืืืื ืืืื ืืื,ืืืจ ืื ืืื ืืื ืืขืื ืจืืื ืืืชื ืืืืจื ืืืจ ืื ืืืื ืืฉืื ืืืืื ื ืืืืืจื ืืื ืืื ืืืขื ืจืืื ืืืืื ื ืืชืงืืคืช ืชืืื ืืืืชื ืืืืจื ืฉืืื ืืื ืืจืื ืืืื ืืขืชื ืืืขื ืจืืื ืืืืชื ืืืืจื ืืขื ืจืืื ืืื ืืชื ืืืืจื,ืืืจ ืืคื ืื ืจืืื ื ืฉื ืขืืื (ืชืืืื ืื, ื) ืืืืื ืืืื ืื ื ืฉืืขื ื ืืืืชืื ื ืกืคืจื ืื ื ืคืืขื ืคืขืืช ืืืืืื ืืืื ืงืื ืืื ื ืืขืื ืื ื ืื ืจืืื ื ืืชื ืืืืจื ืขื ืืฉืคืื ืืจืืื ืืฆืคืืจื ืืืืืืช ืืชื ืืืื ืืืชืืื ืืื ืืืืืื ืืืืจ ืืื ืื ืืืื ืืืืืจื ืงืื ืฉืืื ืืืื ืืื ืืืจ ืืื ืฉื ื ืืืืชืื ืฉื ื ืืืืชืื ืืืืจ ืืฉืืืื ืืืจืฉื ืคืืจืืื ืืกืืื ื,ืจื ืคืคื ืืืจ ืชืขื ืืชื ืืื ืืชื ืืืืจื ืืืฉ ืืืืื ืฉืจืฃ ืคืื ืื ืืืืืกื ืืืขื ืจืืื ืืื ืืชื ืืืืจื ืืืจ ืืื ืจื ื ืืื ืืจ ืืืฉืคืืชื ืื ืฉืจืืฃ ืืจ ืคืื ืื ืืืจืืชื ืืืืืกื ืืชื ืืืืจื ืืืืกืืฃ ืืืืฉ ืืขืชืื ืืืชื ืืืืจื,ืจ\' ืื ืื ื ืื ืืืกื ืืื ืงื ืืืื ืืืืจืื ืืชื ืืืืจื ืืืจ ืืคื ืื ืจืืื ื ืฉื ืขืืื ืื ืืขืืื ืืืื ืื ืืช ืืื ืื ื ืืฆืขืจ ืคืกืง ืืืืจื ืื ืืื ืืืืชืื ืืืจ ืืคื ืื ืจืืื ื ืฉื ืขืืื ืื ืืขืืื ืืืื ืืฆืขืจ ืืื ืื ื ืื ืืช ืืชื ืืืืจื,ืืืจ ืจื ืืืกืฃ ืืื ืืื ืื ืืื ืฆืืืชื ืืืื ืืืื ืืืื ืจืื ืื ืื ื ืื ืืืกื ืืชื ื ืืื ืืชืคืื ืชืคืื ืงืฆืจื ืืืืช ืืืืฆืื ืืื ืืฆืื ืจืืื ืืจ ืืื ืืจืื ืืจ ืืื ืืืืจื ืชืจืืืืื ืืฉืืื ืืจื ืืืืื ืืื ืจืฆืื ืืืคื ืื ื\' ืืืืื ื ืฉืชืื ืืฉื ื ืืื ืืฉืืื ืืฉืืื ื ืฉืืื ื ืืขืืืืชื ืืื ืืืจืื ืืจืืขืืชื ืืื,ืืื ืื ืฉืืื ื ืชืื ืืฉืืื ืืืืืื ืืื ืืื ืก ืืคื ืื ืชืคืืช ืขืืืจื ืืจืืื ืจื ืืื ืืจืื ืืจืื ืืกืืื ืืฉืืื ืืจื ืืืืื ืื ืืขืื ืขืืื ืฉืืืื ืืืืืช ืืืืื ืืื ืืื ืขืื ืืฉืจืื ืฆืจืืืื ืืืชืคืจื ืก ืื ืืื ืืื ืืขื ืืืจ,ืืืจ ืจื ืืืืื ืืืจ ืจื ืืื ืืื ืืืื ืืช ืงืื ืืืฆืืช ืืืืืจืช ืื ืืขืืื ืืืื ื ืืืื ืืฉืืื ืื ืื ื ืื ื ืืื ืื ื ืื ื ืืื ืืงื ืืจืืืื ืืข"ืฉ ืืข"ืฉ ืืื ืจืืืื ืืืืชืื ืืืืืื ืชื ืืจื ืื ืืขืื ืืฉืืชื ืืฉืืืื ืืงืืจืชื''. None | 24b. was connected to the order of Nezikin, while they were largely unfamiliar with the rest of the Mishna, and we learn all six orders of the Mishna. And when Rav Yehuda reached tractate Uktzin, which discusses the extent to which various fruits and vegetables are considered an integral part of the produce in terms of becoming ritually impure, which is the basis for the halakha that a woman who pickles a vegetable in a pot, etc. (Teharot 2:1), and some say that when he reached the halakha that olives that are pickled with their leaves are ritually pure, etc., as they are no longer considered part of the fruit (Uktzin 2:1), he would say: Those are the disputes between Rav and Shmuel that we see here. He felt it was an extremely challenging passage, as difficult as the most complex arguments between Rav and Shmuel.,And we, in contrast, learn tractate Uktzin in thirteen yeshivot, while, with regard to miracles, after declaring a fast to pray for a drought to end, when Rav Yehuda would remove one of his shoes as a sign of distress, the rain would immediately come, before he could remove his second shoe. And yet we cry out all day and no one notices us. Rabba continued: If the difference between the generations is due to inappropriate deeds, if there is anyone who has seen me do anything improper, let him say so. I am not at fault, but what can the great leaders of the generation do when their generation is not worthy, and rain is withheld on account of the peopleโs transgressions?,The Gemara explains the reference to Rav Yehudaโs shoe. Rav Yehuda saw two people wasting bread, throwing it back and forth. He said: I can learn from the fact that people are acting like this that there is plenty in the world. He cast his eyes angrily upon the world, and there was a famine. The Sages said to Rav Kahana, son of Rav Neแธฅunya, the attendant of Rav Yehuda: The Master, who is frequently present before Rav Yehuda, should persuade him to leave by way of the door nearest the market, so that he will see the terrible effects of the famine. Rav Kahana persuaded Rav Yehuda, and he went out to the market, where he saw a crowd.,He said to them: What is this gathering? They said to him: We are standing by a container kuspa of dates that is for sale. He said: If so many people are crowding around to purchase a single container of dates, I can learn from this that there is a famine in the world. He said to his attendant: I want to fast over this; remove my shoes as a sign of distress. He removed one of his shoes and rain came. When he began to take off the other shoe, Elijah came and said to him: The Holy One, Blessed be He, said: If you remove your other shoe, I will destroy the entire world so that you will not be further distressed.,Rav Mari, son of Shmuelโs daughter, said: At that moment, I was standing on the bank of the Pappa River. I saw angels who appeared as sailors bringing sand and filling ships with it, and it became fine flour. Everyone came to buy this flour, but I said to them: Do not purchase this flour, as it is the product of miracles. Tomorrow, boats filled with wheat will come from Parzina, and you may purchase that produce.,ยง The Gemara relates another story. Rava happened to come to the city of Hagrunya. He decreed a fast, but rain did not come. He said to the local residents: Everyone, continue your fast and do not eat tonight. The next morning he said to them: Whoever had a dream last night, let him say it. Rabbi Elazar of Hagronya said to them: The following was recited to me in my dream. Good greetings to a good master from a good Lord, Who in His goodness does good for His people. Rava said: I can learn from this that it is a favorable time to pray for mercy. He prayed for mercy and rain came.,The Gemara relates another story that deals with prayer for rain. There was a certain man who was sentenced to be flogged by Ravaโs court because he had relations with a gentile woman. Rava flogged the man and he died as a result. When this matter was heard in the house of the Persian King Shapur, he wanted to punish Rava for imposing the death penalty, as he thought, without the kingโs permission. Ifra Hormiz, mother of King Shapur, said to her son: Do not interfere and quarrel with the Jews, as whatever they request from God, their Master, He gives them.,He said to her: What is this that He grants them? She replied: They pray for mercy and rain comes. He said to her: This does not prove that God hears their prayers, as that occurs merely because it is the time for rain, and it just so happens that rain falls after they pray. Rather, if you want to prove that God answers the prayers of the Jews, let them pray for mercy now, in the summer season of Tammuz, and let rain come. Ifra Hormiz sent a message to Rava: Direct your attention and pray for mercy that rain may come. He prayed for mercy, but rain did not come.,He said before God: Master of the Universe, it is written: โO God, we have heard with our ears, our fathers have told us, what work You did in their days, in days of oldโ (Psalms 44:2), but we have not seen it with our own eyes. As soon as he said this, rain came until the gutters of Meแธฅoza overflowed and poured into the Tigris River. Ravaโs father came and appeared to him in a dream and said to him: Is there anyone who troubles Heaven so much to ask for rain out of its season? In his dream, his father further said to him: Change your place of rest at night. He changed his place, and the next day he found that his bed had been slashed by knives.,The Gemara relates: Rav Pappa decreed a fast, but rain did not come. His heart became weak from hunger, so he swallowed seraf a bowl pinka of porridge, and prayed for mercy, but rain still did not come. Rav Naแธฅman bar Ushpazti said to him: If the Master swallows another bowl of porridge, rain will come. He was mocking Rav Pappa for eating while everyone else was fasting. Rav Pappa was embarrassed and grew upset, and rain came.,The Gemara tells another story about prayer for rain. Rabbi แธคanina ben Dosa was traveling along a road when it began to rain. He said before God: Master of the Universe, the entire world is comfortable, because they needed rain, but แธคanina is suffering, as he is getting wet. The rain ceased. When he arrived at his home, he said before God: Master of the Universe, the entire world is suffering that the rain stopped, and แธคanina is comfortable? The rain began to come again.,Rav Yosef said, in reaction to this story: What effect does the prayer of the High Priest have against that of Rabbi แธคanina ben Dosa? As we learned in a mishna: After leaving the Holy of Holies on Yom Kippur, the High Priest would recite a brief prayer in the outer chamber. The Gemara asks: What would he pray? Ravin bar Adda and Rava bar Adda both say in the name of Rav Yehuda that this was his prayer: May it be Your will, Lord our God, that this year shall be rainy and hot. The Gemara expresses surprise at this request: Is heat a good matter? On the contrary, it is unfavorable. Why should he request that the year be hot?,Rather, say that he recited the following: If the upcoming year is hot, may it also be rainy and moist with dew, lest the heat harm the crops. The High Priest would also pray: And let not the prayer of travelers enter Your presence. Rav Aแธฅa, son of Rava, in the name of Rav Yehuda, concluded the wording of this prayer: May the rule of power not depart from the house of Judea. And may Your nation Israel not depend upon each other for sustece, nor upon another nation. Instead, they should be sustained from the produce of their own land. Evidently, the High Priestโs prayer that God should not listen to the prayer of individual travelers was disregarded in the case of Rabbi แธคanina ben Dosa.,ยง The Gemara continues to discuss the righteous Rabbi แธคanina ben Dosa and the wonders he performed. Rav Yehuda said that Rav said: Each and every day a Divine Voice emerges from Mount Horeb and says: The entire world is sustained by the merit of My son แธคanina ben Dosa, and yet for แธคanina, My son, a kav of carobs, a very small amount of inferior food, is sufficient to sustain him for an entire week, from one Shabbat eve to the next Shabbat eve. The Gemara relates: Rabbi แธคanina ben Dosaโs wife would heat the oven every Shabbat eve and create a great amount of smoke,''. None |
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55. Babylonian Talmud, Yoma, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Day of Atonement
Found in books: Schiffman (1983) 131; Visnjic (2021) 101
87b. ืืชื ืจ\' ืืืื ืืืจ ืืจืืฉื ืขืืื ืืจ ืงืคืจื ืืืจ ืืจืืฉื ืืชื ืจ"ืฉ ืืจืื ืืืจ ืืจืืฉื ืืชื ืจ\' ืื ืื ื (ืืจ) ืืื ืืืจ ืืืื ืืื ื ืืืจ ืื ืืืื ืื ืืืจ ืืืงืคืื ืจ\' ืื ืื ื ืืื ืจื ืืืืื ืชืืืกืจ ืืขืื ืืืื ืืืคืืจื ืืื ืืืคืืืก,ืืืืื ืขืืื ืืื ืืืืืจ ืจ\' ืืืกื ืืจ ืื ืื ื ืื ืืืืงืฉ ืืื ืืืืืจื ืื ืืืงืฉ ืืื ื ืืืชืจ ืืฉืืฉ ืคืขืืื ืจื ืฉืื ื ืืจ\' ืื ืื ื ืืืื ืขืืื ืืื ืืืืืจ ืจืื ืื ืืืขืืืจ ืขื ืืืืชืื ืืขืืืจืื ืื ืขื ืื ืคืฉืขืื,ืืื ืจ\' ืื ืื ื ืืืื ืืื ืืื ืืจื ืืืงืคืืื ืืืืงืื ืืืืืจื ืืื ืืืงืคืืื ืืืืงืื ืจืืฉื ืืื ืืืจ ืฉืืข ืืื ื ืืขื ืืืขืื ืจืฉืืชื ืืื ืืืคืืืก ืื ืืืื ืืืืืื ืืืืืจ ืืืจืืืชื ืืืื,ืช"ืจ ืืฆืืช ืืืืื ืขืจื ืืื"ื ืขื ืืฉืื ืืื ืืืจื ืืืืื ืืชืืื ืงืืื ืฉืืืื ืืืฉืชื ืฉืื ืชืืจืฃ ืืขืชื ืืกืขืืื ืืืข"ืค ืฉืืชืืื ืงืืื ืฉืืื ืืฉืชื ืืชืืื ืืืืจ ืฉืืืื ืืืฉืชื ืฉืื ืืืจืข ืืืจ ืงืืงืื ืืกืขืืื ืืืฃ ืขื ืคื ืฉืืชืืื ืขืจืืืช ืืชืืื ืฉืืจืืช ืฉืืจืืช ืืชืืื ืืืืกืฃ ืืืืกืฃ ืืชืืื ืืื ืื ืืื ืื ืืชืืื ืื ืขืืื,ืืืืื ืืืืจื ืืืื ืืืจ ืชืคืืชื ืืฉืืื ืฆืืืจ ืืืืจื ืืืืฆืข ืืื ืืืจ ืืืจ ืจื ืืชื ืืืืข ืจืื ืขืืื ืืฉืืืื ืืืจ ืืืขืืงื ืืื ืืืื ืืืจ ืืืชืืจืชื ืืชืื ืืืืจ ืจ\' ืืืื ื ืืืจ ืจืืื ืืขืืืืื,ืจ\' ืืืืื ืืืจ ืื ืขืื ืืชืื ื ืจืื ืืืื ืืช ืืืืืชืื ื ืขืฆืื ืืกืคืจ ืจื ืืื ืื ื ืืืจ ืืืื ืขื ืฉืื ื ืืฆืจืชื ืืื ื ืืืื ืขืืฉืื ืฉื ืืฆืจืชื ืืืืื ืื ื ืืฆืจืชื ืขืคืจ ืื ื ืืืื ืง"ื ืืืืชืชื ืืจื ืื ื ืืคื ืื ืืืื ืืื ืืืฉื ืืืืืื ืืื ืจืฆืื ืืืคื ืื ืฉืื ืืืื ืืื ืฉืืืืชื ืืจืืง ืืจืืืื ืืื ืื ืข"ื ืืกืืจืื ืืืืื ื ืืืืืื ืืจืื ืืืื ืฉืชื ืืืจื ืืื ืื ื ืืืื ืืืืื ืืืคืืจื,ืืืจ ืืจ ืืืืจื ืื ืืืจื ืืื ืืื ืืืจ ืืื ืื ืื ื ืืืื ื ืืื ืืืจ ืืื ืื ืื ื ืืืื ื ืชื ืื ืฆืจืื ืืืืจ ืืจ ืืืืืื ืืื ืงืืืื ื ืงืืื ืืฉืืืื ืืืื ืืชืื ืืื ืืื ืฉืืืื ืืฆืืืจื ืืืืจ ืืื ืื ืื ื ืืืื ื ืงื ืืืงื ืืืจ ืฉืืข ืืื ื ืขืืงืจ ืืืืื ืืื ืืื,ืชื ื ืืชื ืืฉืืฉื ืคืจืงืื ืืฉื ื ืืื ืื ื ืืฉืืื ืืช ืืคืืื ืืจืืขื ืคืขืืื ืืืื ืืฉืืจืืช ืืืืกืฃ ืืื ืื ืืื ืขืืืช ืฉืขืจืื ืืืื ืื ืฉืืฉื ืคืจืงืื ืืชืขื ืืืช ืืืืขืืืืช ืืืืื ืืืคืืจืื,ืืื ื ืขืืืช ืฉืขืจืื ืจื ืืืจ ืฆืืืชื ืืชืืจืชื ืืฉืืืื ืืืจ ืื ืื ื ืื ืืืื ื ืืืชืืื ืืืจ ืืื"ื ืืชืคืื ืฉืืข ืืืชืืื ืืฉืืจืืช ืืชืคืื ืฉืืข ืืืชืืื ืืืืกืฃ ืืชืคืื ืฉืืข ืืืชืืื ืืื ืื ืืชืคืื ืฉืืข ืืืชืืื ืื ืขืืื ืืชืคืื ืฉืืข ืืืชืืื,ืชื ืื ืืื ืืชื ืื ืืื ืืืคืืจืื ืขื ืืฉืืื ืืชืคืื ืฉืืข ืืืชืืื ืืืืชื ืืืืืื ืืืจื ืจ"ื ืืืืืื ืืืืจืื ืืชืคืื ืฉืืข ืืื ืจืฆื ืืืชืื ืืืืืื ืืืชื ืชืืืืชื ืืฉืืืื ืชืืืืชื,ืขืืื ืืจ ืจื ื ืืืช ืงืืื ืืจืื ืคืชื ืืืชื ืืืจืชื ื ืืกืืื ืืื ืื ื ืื ืืืื ื ืืฉืืืื ืจื ืืื ื ืืจืื ืืจื ื ืชื ืืืจ ืืืืื ืืืืจื ืืืจ ืชืคืืชื,ืืืจ ืจื ืชืคืืช ื ืขืืื ืคืืืจืช ืืช ืฉื ืขืจืืืช ืจื ืืืขืืื ืืืืจ ืฆืืืชื ืืชืืจื ืืื ืืืืื ืืฆืื ืืื ืชื ืื ืฆืจืื,ืืื ืืืจ ืจื ืืื ืืืืืจ ืจื ืืืื ืืืืจื ืืืืืจ ืชืคืืช ืขืจืืืช ืจืฉืืช ืืืืจื ืืืืืจ ืืืื ืงืืืจ,ืืืชืืื ืืืจ ืืื ืืืคืืจืื ืืชืคืื ืฉืืข ืืืชืืื ืฉืืจืืช ืฉืืข ืืืชืืื ืืืกืฃ ืฉืืข ืืืชืืื ืื ืขืืื ืืชืคืื ืฉืืข ืืืชืืื ืขืจืืืช ืืชืคืื ืฉืืข ืืขืื ืฉืืื ื ืขืฉืจื ืจืื ืื ืื ื ืื ืืืืืื ืืฉืื ืืืืชืื ืืชืคืื ืฉืืื ื ืขืฉืจื ืฉืืืืืช''. None | 87b. Rabbi แธคiyya, Ravโs uncle and teacher, came in, whereupon Rav returned to the beginning of the portion and began to read it again. Afterward, bar Kappara came in, and Rav returned to the beginning of the portion out of respect for bar Kappara. Then Rabbi Shimon, son of Rabbi Yehuda HaNasi, came in, and he returned again to the beginning of the portion. Then, Rabbi แธคanina bar แธคama came in, and Rav said to himself: Shall I go back and read so many times? He did not return but continued from where he was. Rabbi แธคanina was offended because Rav showed that he was less important than the others. Rav went before Rabbi แธคanina on Yom Kippur eve every year for thirteen years to appease him, but he would not be appeased.,The Gemara asks: How could Rav act this way? Didnโt Rabbi Yosei bar แธคanina say: Anyone who requests forgiveness from another should not ask more than three times? The Gemara answers: Rav is different, since he was very pious and forced himself to act beyond the letter of the law. The Gemara asks: And how could Rabbi แธคanina act this way and refuse to forgive Rav, though he asked many times? Didnโt Rava say: With regard to anyone who suppresses his honor and forgives someone for hurting him, God pardons all his sins?,The Gemara explains: Rather, this is what happened: Rabbi แธคanina saw in a dream that Rav was being hung on a palm tree, and he learned as a tradition that anyone about whom there is a dream in which he was being hung on a palm tree will become the head of a yeshiva. He said: Learn from this that providence has decreed that he must eventually become the head of the yeshiva. Therefore, I will not be appeased, so that he will have to go and study Torah in Babylonia. He was conscious of the principle that one kingdom cannot overlap with another, and he knew that once Rav was appointed leader, he, Rabbi แธคanina, would have to abdicate his own position or die. Therefore, he delayed being appeased, so that Rav would go to Babylonia and be appointed there as head of the yeshiva. In this way, the dream would be fulfilled, as Rav would indeed be appointed as head of a yeshiva, but since he would be in Babylonia, Rabbi แธคanina would not lose his own position.,ยง The Sages taught: The main mitzva of confession is on Yom Kippur eve when darkness falls. But the Sages said: One should also confess on Yom Kippur eve before he eats and drinks at his last meal before the fast lest he become confused at the meal, due to the abundance of food and drink, and be unable to confess afterward. And although one confessed before he ate and drank, he confesses again after he eats and drinks, as perhaps he committed some sin during the meal itself. And although one confessed during the evening prayer on the night of Yom Kippur, he should confess again during the morning prayer. Likewise, although one confessed during the morning prayer, he should still confess during the additional prayer. Similarly, although one confessed during the additional prayer, he should also confess during the afternoon prayer; and although one confessed during the afternoon prayer, he should confess again during the closing prayer neโila.,And where in the Yom Kippur prayers does one say the confession? An individual says it after his Amida prayer, and the prayer leader says it in the middle of the Amida prayer. The Gemara asks: What does one say; what is the liturgy of the confession? Rav said: One says the prayer that begins: You know the mysteries of the universe, in accordance with the standard liturgy. And Shmuel said that the prayer begins with: From the depths of the heart. And Levi said that it begins: And in your Torah it is written, saying, and one then recites the forgiveness achieved by Yom Kippur as stated in the Torah. Rabbi Yoแธฅa said that it begins: Master of the Universe.,Rabbi Yehuda said that one says: For our iniquities are too many to count and our sins are too great to number. Rav Hamnuna said: This is the liturgy of the confession: My God, before I was formed I was unworthy. Now that I have been formed, it is as if I had not been formed. I am dust while alive, how much more so when I am dead. See, I am before You like a vessel filled with shame and disgrace. May it be Your will that I may sin no more, and as for the sins I have committed before You, erase them in Your compassion, but not by suffering. The Gemara comments: This is the confession that Rava used all year long; and it was the confession that Rav Hamnuna Zuta used on Yom Kippur.,Mar Zutra said: We said only that one must follow all these versions when he did not say the words: But we have sinned. However, if he said the words: But we have sinned, he need not say anything further because that is the essential part of the confession. As bar Hamdudei said: I was standing before Shmuel and he was sitting; and when the prayer leader reached the words: But we have sinned, Shmuel stood. Bar Hamdudei said: Learn from here that this is the main part of the confession, and Shmuel stood up to emphasize the significance of these words.,ยง We learned in a mishna there, in tractate Taโanit: At three times in the year, priests raise their hands to recite the priestly benediction four times in a single day: In the morning prayer, in the additional prayer, in the afternoon prayer, and at the closing neโila of the gates. And these are the three times in the year: During communal fasts for lack of rain, on which the neโila prayer is recited; and during non-priestly watches maโamadot, when the Israelite members of the guard parallel to the priestly watch come and read the account of Creation (see Taโanit 26a); and on Yom Kippur.,The Gemara asks: What is the closing of the gates, i.e., the neโila prayer? Rav said: It is an added prayer of Amida. And Shmuel said: It is not a full prayer but only a confession that begins with the words: What are we, what are our lives? The Gemara raises an objection to this from a baraita, as it was taught: On the night of Yom Kippur, one prays seven blessings in the Amida prayer and confesses; during the morning prayer, one prays seven blessings and confesses; during the additional prayer, one prays seven blessings and confesses; during the afternoon prayer, one prays seven blessings and confesses; and during the neโila prayer, one prays seven blessings and confesses. This concurs with Ravโs opinion that neโila is an added prayer.,This is a dispute between tannaโim They all agree that neโila is an added prayer but disagree about the obligation to confess at the neโila prayer, as it was taught in a baraita: At the end of Yom Kippur, as darkness falls, one prays seven blessings of the Amida and confesses and ends with the confession; this is the statement of Rabbi Meir. And the Rabbis say: He prays seven blessings of the Amida, and if he wishes to end his prayer with a confession, he ends it in this way. The Gemara says: If so, this is a refutation of the opinion of Shmuel, since all agree that neโila is a complete prayer. The Gemara concludes: Indeed, it is a conclusive refutation.,The Gemara relates: Ulla bar Rav went down to lead the neโila prayer before Rava, who was in the synagogue. He opened the prayer with: You have chosen us, and he concluded with: What are we, what are our lives? And Rava praised him. Rav Huna, son of Rav Natan, said: And an individual says it after his Amida prayer. The individual says the confession after his Amida prayer, not within the Amida prayer as the prayer leader does.,Rav said: The neโila prayer exempts one from the evening prayer. Since one recited an added prayer after the afternoon prayer, when darkness fell, it serves as the evening prayer. The Gemara comments that Rav conforms to his line of reasoning above, as he said: It is an added prayer, and since he has prayed it he needs no further prayer in the evening.,The Gemara is surprised at this: And did Rav actually say this? Didnโt Rav say: The halakha is in accordance with the statement of the one who says that the evening prayer is optional? If it is optional, why would Rav use the term exempt? One is exempt even if he does not pray the closing prayer. The Gemara answers: He said this in accordance with the statement of the one who says that the evening prayer is mandatory. Even according to the opinion that maintains that the evening prayer is mandatory, if one recites neโila, he has fulfilled his obligation to recite the evening prayer.,The Gemara raises an objection from that which we learned in a baraita: During the evening after Yom Kippur, one prays seven blessings in the Amida and confesses; during the morning prayer, one prays seven blessings in the Amida and confesses; during the additional prayer, one prays seven blessings in the Amida and confesses; during neโila one prays seven blessings in the Amida and confesses; and during the evening prayer, one prays seven blessings in an abridged version of the eighteen blessings of the weekday Amida prayer. One recites the first three blessings, the final three, and a middle blessing that includes an abbreviated form of the other weekday blessings. Rabbi แธคanina ben Gamliel says in the name of his ancestors: One prays the full eighteen blessings of the weekday Amida prayer as usual,''. None |
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