1. Hesiod, Works And Days, 25-41, 111, 118-237, 649-650 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Argo, as first ship • Argos
Found in books: Augoustakis (2014) 121, 123; Pirenne-Delforge and Pironti (2022) 148; Verhagen (2022) 121, 123; Waldner et al (2016) 63
25. καὶ κεραμεὺς κεραμεῖ κοτέει καὶ τέκτονι τέκτων, 26. καὶ πτωχὸς πτωχῷ φθονέει καὶ ἀοιδὸς ἀοιδῷ. 27. ὦ Πέρση, σὺ δὲ ταῦτα τεῷ ἐνικάτθεο θυμῷ, 28. μηδέ σʼ Ἔρις κακόχαρτος ἀπʼ ἔργου θυμὸν ἐρύκοι 29. νείκεʼ ὀπιπεύοντʼ ἀγορῆς ἐπακουὸν ἐόντα. 30. ὤρη γάρ τʼ ὀλίγη πέλεται νεικέων τʼ ἀγορέων τε, 31. ᾧτινι μὴ βίος ἔνδον ἐπηετανὸς κατάκειται 32. ὡραῖος, τὸν γαῖα φέρει, Δημήτερος ἀκτήν. 33. τοῦ κε κορεσσάμενος νείκεα καὶ δῆριν ὀφέλλοις 34. κτήμασʼ ἐπʼ ἀλλοτρίοις· σοὶ δʼ οὐκέτι δεύτερον ἔσται 35. ὧδʼ ἔρδειν· ἀλλʼ αὖθι διακρινώμεθα νεῖκος 36. ἰθείῃσι δίκῃς, αἵ τʼ ἐκ Διός εἰσιν ἄρισται. 37. ἤδη μὲν γὰρ κλῆρον ἐδασσάμεθʼ, ἀλλὰ τὰ πολλὰ 38. ἁρπάζων ἐφόρεις μέγα κυδαίνων βασιλῆας 39. δωροφάγους, οἳ τήνδε δίκην ἐθέλουσι δίκασσαι. 40. νήπιοι, οὐδὲ ἴσασιν ὅσῳ πλέον ἥμισυ παντὸς 41. οὐδʼ ὅσον ἐν μαλάχῃ τε καὶ ἀσφοδέλῳ μέγʼ ὄνειαρ.
111. οἳ μὲν ἐπὶ Κρόνου ἦσαν, ὅτʼ οὐρανῷ ἐμβασίλευεν·'
118. αὐτομάτη πολλόν τε καὶ ἄφθονον· οἳ δʼ ἐθελημοὶ 119. ἥσυχοι ἔργʼ ἐνέμοντο σὺν ἐσθλοῖσιν πολέεσσιν. 120. ἀφνειοὶ μήλοισι, φίλοι μακάρεσσι θεοῖσιν. 121. αὐτὰρ ἐπεὶ δὴ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψε,— 122. τοὶ μὲν δαίμονες ἁγνοὶ ἐπιχθόνιοι καλέονται 123. ἐσθλοί, ἀλεξίκακοι, φύλακες θνητῶν ἀνθρώπων, 124. οἵ ῥα φυλάσσουσίν τε δίκας καὶ σχέτλια ἔργα 1
25. ἠέρα ἑσσάμενοι πάντη φοιτῶντες ἐπʼ αἶαν, 126. πλουτοδόται· καὶ τοῦτο γέρας βασιλήιον ἔσχον—, 127. δεύτερον αὖτε γένος πολὺ χειρότερον μετόπισθεν 128. ἀργύρεον ποίησαν Ὀλύμπια δώματʼ ἔχοντες, 129. χρυσέῳ οὔτε φυὴν ἐναλίγκιον οὔτε νόημα. 130. ἀλλʼ ἑκατὸν μὲν παῖς ἔτεα παρὰ μητέρι κεδνῇ 131. ἐτρέφετʼ ἀτάλλων, μέγα νήπιος, ᾧ ἐνὶ οἴκῳ. 132. ἀλλʼ ὅτʼ ἄρʼ ἡβήσαι τε καὶ ἥβης μέτρον ἵκοιτο, 133. παυρίδιον ζώεσκον ἐπὶ χρόνον, ἄλγεʼ ἔχοντες 134. ἀφραδίῃς· ὕβριν γὰρ ἀτάσθαλον οὐκ ἐδύναντο 135. ἀλλήλων ἀπέχειν, οὐδʼ ἀθανάτους θεραπεύειν 136. ἤθελον οὐδʼ ἔρδειν μακάρων ἱεροῖς ἐπὶ βωμοῖς, 137. ἣ θέμις ἀνθρώποις κατὰ ἤθεα. τοὺς μὲν ἔπειτα 138. Ζεὺς Κρονίδης ἔκρυψε χολούμενος, οὕνεκα τιμὰς 139. οὐκ ἔδιδον μακάρεσσι θεοῖς, οἳ Ὄλυμπον ἔχουσιν. 140. αὐτὰρ ἐπεὶ καὶ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψε,— 141. τοὶ μὲν ὑποχθόνιοι μάκαρες θνητοῖς καλέονται, 142. δεύτεροι, ἀλλʼ ἔμπης τιμὴ καὶ τοῖσιν ὀπηδεῖ—, 143. Ζεὺς δὲ πατὴρ τρίτον ἄλλο γένος μερόπων ἀνθρώπων 144. χάλκειον ποίησʼ, οὐκ ἀργυρέῳ οὐδὲν ὁμοῖον, 145. ἐκ μελιᾶν, δεινόν τε καὶ ὄβριμον· οἷσιν Ἄρηος 146. ἔργʼ ἔμελεν στονόεντα καὶ ὕβριες· οὐδέ τι σῖτον 147. ἤσθιον, ἀλλʼ ἀδάμαντος ἔχον κρατερόφρονα θυμόν, 148. ἄπλαστοι· μεγάλη δὲ βίη καὶ χεῖρες ἄαπτοι 149. ἐξ ὤμων ἐπέφυκον ἐπὶ στιβαροῖσι μέλεσσιν. 150. ὧν δʼ ἦν χάλκεα μὲν τεύχεα, χάλκεοι δέ τε οἶκοι 151. χαλκῷ δʼ εἰργάζοντο· μέλας δʼ οὐκ ἔσκε σίδηρος. 152. καὶ τοὶ μὲν χείρεσσιν ὕπο σφετέρῃσι δαμέντες 153. βῆσαν ἐς εὐρώεντα δόμον κρυεροῦ Αίδαο 154. νώνυμνοι· θάνατος δὲ καὶ ἐκπάγλους περ ἐόντας 155. εἷλε μέλας, λαμπρὸν δʼ ἔλιπον φάος ἠελίοιο. 156. αὐτὰρ ἐπεὶ καὶ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψεν, 157. αὖτις ἔτʼ ἄλλο τέταρτον ἐπὶ χθονὶ πουλυβοτείρῃ 158. Ζεὺς Κρονίδης ποίησε, δικαιότερον καὶ ἄρειον, 159. ἀνδρῶν ἡρώων θεῖον γένος, οἳ καλέονται 160. ἡμίθεοι, προτέρη γενεὴ κατʼ ἀπείρονα γαῖαν. 161. καὶ τοὺς μὲν πόλεμός τε κακὸς καὶ φύλοπις αἰνή, 162. τοὺς μὲν ὑφʼ ἑπταπύλῳ Θήβῃ, Καδμηίδι γαίῃ, 163. ὤλεσε μαρναμένους μήλων ἕνεκʼ Οἰδιπόδαο, 164. τοὺς δὲ καὶ ἐν νήεσσιν ὑπὲρ μέγα λαῖτμα θαλάσσης 165. ἐς Τροίην ἀγαγὼν Ἑλένης ἕνεκʼ ἠυκόμοιο. 166. ἔνθʼ ἤτοι τοὺς μὲν θανάτου τέλος ἀμφεκάλυψε, 167. τοῖς δὲ δίχʼ ἀνθρώπων βίοτον καὶ ἤθεʼ ὀπάσσας 168. Ζεὺς Κρονίδης κατένασσε πατὴρ ἐς πείρατα γαίης. 169. Πέμπτον δʼ αὖτις ἔτʼ ἄ λλο γένος θῆκʼ εὐρύοπα Ζεὺς 169. ἀνδρῶν, οἳ γεγάασιν ἐπὶ χθονὶ πουλυβοτείρῃ. 169. τοῖσι δʼ ὁμῶς ν εάτοις τιμὴ καὶ κῦδος ὀπηδεῖ. 169. τοῦ γὰρ δεσμὸ ν ἔλυσε πα τὴρ ἀνδρῶν τε θεῶν τε. 169. τηλοῦ ἀπʼ ἀθανάτων· τοῖσιν Κρόνος ἐμβασιλεύει. 170. καὶ τοὶ μὲν ναίουσιν ἀκηδέα θυμὸν ἔχοντες 171. ἐν μακάρων νήσοισι παρʼ Ὠκεανὸν βαθυδίνην, 172. ὄλβιοι ἥρωες, τοῖσιν μελιηδέα καρπὸν 173. τρὶς ἔτεος θάλλοντα φέρει ζείδωρος ἄρουρα. 174. μηκέτʼ ἔπειτʼ ὤφελλον ἐγὼ πέμπτοισι μετεῖναι 175. ἀνδράσιν, ἀλλʼ ἢ πρόσθε θανεῖν ἢ ἔπειτα γενέσθαι. 176. νῦν γὰρ δὴ γένος ἐστὶ σιδήρεον· οὐδέ ποτʼ ἦμαρ 177. παύονται καμάτου καὶ ὀιζύος, οὐδέ τι νύκτωρ 178. φθειρόμενοι. χαλεπὰς δὲ θεοὶ δώσουσι μερίμνας· 179. ἀλλʼ ἔμπης καὶ τοῖσι μεμείξεται ἐσθλὰ κακοῖσιν. 180. Ζεὺς δʼ ὀλέσει καὶ τοῦτο γένος μερόπων ἀνθρώπων, 181. εὖτʼ ἂν γεινόμενοι πολιοκρόταφοι τελέθωσιν. 182. οὐδὲ πατὴρ παίδεσσιν ὁμοίιος οὐδέ τι παῖδες, 183. οὐδὲ ξεῖνος ξεινοδόκῳ καὶ ἑταῖρος ἑταίρῳ, 184. οὐδὲ κασίγνητος φίλος ἔσσεται, ὡς τὸ πάρος περ. 185. αἶψα δὲ γηράσκοντας ἀτιμήσουσι τοκῆας· 186. μέμψονται δʼ ἄρα τοὺς χαλεποῖς βάζοντες ἔπεσσι 187. σχέτλιοι οὐδὲ θεῶν ὄπιν εἰδότες· οὐδέ κεν οἵ γε 188. γηράντεσσι τοκεῦσιν ἀπὸ θρεπτήρια δοῖεν 189. χειροδίκαι· ἕτερος δʼ ἑτέρου πόλιν ἐξαλαπάξει. 190. οὐδέ τις εὐόρκου χάρις ἔσσεται οὔτε δικαίου 191. οὔτʼ ἀγαθοῦ, μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν 192. ἀνέρες αἰνήσουσι· δίκη δʼ ἐν χερσί, καὶ αἰδὼς 193. οὐκ ἔσται· βλάψει δʼ ὁ κακὸς τὸν ἀρείονα φῶτα 194. μύθοισιν σκολιοῖς ἐνέπων, ἐπὶ δʼ ὅρκον ὀμεῖται. 195. ζῆλος δʼ ἀνθρώποισιν ὀιζυροῖσιν ἅπασι 196. δυσκέλαδος κακόχαρτος ὁμαρτήσει, στυγερώπης. 197. καὶ τότε δὴ πρὸς Ὄλυμπον ἀπὸ χθονὸς εὐρυοδείης 198. λευκοῖσιν φάρεσσι καλυψαμένα χρόα καλὸν 199. ἀθανάτων μετὰ φῦλον ἴτον προλιπόντʼ ἀνθρώπους 200. Αἰδὼς καὶ Νέμεσις· τὰ δὲ λείψεται ἄλγεα λυγρὰ 201. θνητοῖς ἀνθρώποισι· κακοῦ δʼ οὐκ ἔσσεται ἀλκή. 202. νῦν δʼ αἶνον βασιλεῦσιν ἐρέω φρονέουσι καὶ αὐτοῖς· 203. ὧδʼ ἴρηξ προσέειπεν ἀηδόνα ποικιλόδειρον 204. ὕψι μάλʼ ἐν νεφέεσσι φέρων ὀνύχεσσι μεμαρπώς· 205. ἣ δʼ ἐλεόν, γναμπτοῖσι πεπαρμένη ἀμφʼ ὀνύχεσσι, 206. μύρετο· τὴν ὅγʼ ἐπικρατέως πρὸς μῦθον ἔειπεν· 207. δαιμονίη, τί λέληκας; ἔχει νύ σε πολλὸν ἀρείων· 208. τῇ δʼ εἶς, ᾗ σʼ ἂν ἐγώ περ ἄγω καὶ ἀοιδὸν ἐοῦσαν· 209. δεῖπνον δʼ, αἴ κʼ ἐθέλω, ποιήσομαι ἠὲ μεθήσω. 210. ἄφρων δʼ, ὅς κʼ ἐθέλῃ πρὸς κρείσσονας ἀντιφερίζειν· 211. νίκης τε στέρεται πρός τʼ αἴσχεσιν ἄλγεα πάσχει. 212. ὣς ἔφατʼ ὠκυπέτης ἴρηξ, τανυσίπτερος ὄρνις. 213. ὦ Πέρση, σὺ δʼ ἄκουε δίκης, μηδʼ ὕβριν ὄφελλε· 214. ὕβρις γάρ τε κακὴ δειλῷ βροτῷ· οὐδὲ μὲν ἐσθλὸς 215. ῥηιδίως φερέμεν δύναται, βαρύθει δέ θʼ ὑπʼ αὐτῆς 216. ἐγκύρσας ἄτῃσιν· ὁδὸς δʼ ἑτέρηφι παρελθεῖν 217. κρείσσων ἐς τὰ δίκαια· Δίκη δʼ ὑπὲρ Ὕβριος ἴσχει 218. ἐς τέλος ἐξελθοῦσα· παθὼν δέ τε νήπιος ἔγνω. 219. αὐτίκα γὰρ τρέχει Ὅρκος ἅμα σκολιῇσι δίκῃσιν. 220. τῆς δὲ Δίκης ῥόθος ἑλκομένης, ᾗ κʼ ἄνδρες ἄγωσι 221. δωροφάγοι, σκολιῇς δὲ δίκῃς κρίνωσι θέμιστας. 222. ἣ δʼ ἕπεται κλαίουσα πόλιν καὶ ἤθεα λαῶν, 223. ἠέρα ἑσσαμένη, κακὸν ἀνθρώποισι φέρουσα, 224. οἵ τε μιν ἐξελάσωσι καὶ οὐκ ἰθεῖαν ἔνειμαν. 2
25. Οἳ δὲ δίκας ξείνοισι καὶ ἐνδήμοισι διδοῦσιν 226. ἰθείας καὶ μή τι παρεκβαίνουσι δικαίου, 227. τοῖσι τέθηλε πόλις, λαοὶ δʼ ἀνθεῦσιν ἐν αὐτῇ· 228. εἰρήνη δʼ ἀνὰ γῆν κουροτρόφος, οὐδέ ποτʼ αὐτοῖς 229. ἀργαλέον πόλεμον τεκμαίρεται εὐρύοπα Ζεύς· 230. οὐδέ ποτʼ ἰθυδίκῃσι μετʼ ἀνδράσι λιμὸς ὀπηδεῖ 231. οὐδʼ ἄτη, θαλίῃς δὲ μεμηλότα ἔργα νέμονται. 232. τοῖσι φέρει μὲν γαῖα πολὺν βίον, οὔρεσι δὲ δρῦς 233. ἄκρη μέν τε φέρει βαλάνους, μέσση δὲ μελίσσας· 234. εἰροπόκοι δʼ ὄιες μαλλοῖς καταβεβρίθασιν· 235. τίκτουσιν δὲ γυναῖκες ἐοικότα τέκνα γονεῦσιν· 236. θάλλουσιν δʼ ἀγαθοῖσι διαμπερές· οὐδʼ ἐπὶ νηῶν 237. νίσσονται, καρπὸν δὲ φέρει ζείδωρος ἄρουρα.
649. οὔτε τι ναυτιλίης σεσοφισμένος οὔτε τι νηῶν. 650. οὐ γάρ πώ ποτε νηί γʼ ἐπέπλων εὐρέα πόντον, '. None | 25. Potter hates potter, builder builder, and 26. A beggar bears his fellow-beggar spite, 27. Likewise all singers. Perses, understand 28. My verse, don’t let the evil Strife invite 29. Your heart to shrink from work and make you gaze 30. And listen to the quarrels in the square - 31. No time for quarrels or to spend one’s day 32. In public life when in your granary there 33. Is not stored up a year’s stock of the grain 34. Demeter grants the earth. Get in that store, 35. Then you may wrangle, struggling to obtain 36. Other men’s goods – a chance shall come no more 37. To do this. Let’s set straight our wrangling 38. With Zeus’s laws, so excellent and fair. 39. We split our goods in two, but, capturing 40. The greater part, you carried it from there 41. And praised those kings, bribe-eaters, who adore
111. As well, in silence, for Zeus took away'
118. of gold, existing under Cronus’ reign 119. When he ruled Heaven. There was not a trace 120. of woe among them since they felt no pain; 121. There was no dread old age but, always rude 122. of health, away from grief, they took delight 123. In plenty, while in death they seemed subdued 124. By sleep. Life-giving earth, of its own right, 1
25. Would bring forth plenteous fruit. In harmony 126. They lived, with countless flocks of sheep, at ease 127. With all the gods. But when this progeny 128. Was buried underneath the earth – yet these 129. Live on, land-spirits, holy, pure and blessed, 130. Who guard mankind from evil, watching out 131. For all the laws and heinous deeds, while dressed 132. In misty vapour, roaming all about 133. The land, bestowing wealth, this kingly right 134. Being theirs – a second race the Olympians made, 135. A silver one, far worse, unlike, in sight 136. And mind, the golden, for a young child stayed, 137. A large bairn, in his mother’s custody, 138. Just playing inside for a hundred years. 139. But when they all reached their maturity, 140. They lived a vapid life, replete with tears, 141. Through foolishness, unable to forbear 142. To brawl, spurning the gods, refusing, too, 143. To sacrifice (a law kept everywhere). 144. Then Zeus, since they would not give gods their due, 145. In rage hid them, as did the earth – all men 146. Have called the race Gods Subterranean, 147. Second yet honoured still. A third race then 148. Zeus fashioned out of bronze, quite different than 149. The second, with ash spears, both dread and stout; 150. They liked fell warfare and audacity; 151. They ate no corn, encased about 152. With iron, full invincibility 153. In hands, limbs, shoulders, and the arms they plied 154. Were bronze, their houses, too, their tools; they knew 155. of no black iron. Later, when they died 156. It was self-slaughter – they descended to 157. Chill Hades’ mouldy house, without a name. 158. Yes, black death took them off, although they’d been 159. Impetuous, and they the sun’s bright flame 160. Would see no more, nor would this race be seen 161. Themselves, screened by the earth. Cronus’ son then 162. Fashioned upon the lavish land one more, 163. The fourth, more just and brave – of righteous men, 164. Called demigods. It was the race before 165. Our own upon the boundless earth. Foul war 166. And dreadful battles vanquished some of these, 167. While some in Cadmus’ Thebes, while looking for 168. The flocks of Oedipus, found death. The sea 169. Took others as they crossed to Troy fight 170. For fair-tressed Helen. They were screened as well 171. In death. Lord Zeus arranged it that they might 172. Live far from others. Thus they came to dwell, 173. Carefree, among the blessed isles, content 174. And affluent, by the deep-swirling sea. 175. Sweet grain, blooming three times a year, was sent 176. To them by the earth, that gives vitality 177. To all mankind, and Cronus was their lord, 178. Far from the other gods, for Zeus, who reign 179. Over gods and men, had cut away the cord 180. That bound him. Though the lowest race, its gain 181. Were fame and glory. A fifth progeny 182. All-seeing Zeus produced, who populated 183. The fecund earth. I wish I could not be 184. Among them, but instead that I’d been fated 185. To be born later or be in my grave 186. Already: for it is of iron made. 187. Each day in misery they ever slave, 188. And even in the night they do not fade 189. Away. The gods will give to them great woe 190. But mix good with the bad. Zeus will destroy 191. Them too when babies in their cribs shall grow 192. Grey hair. No bond a father with his boy 193. Shall share, nor guest with host, nor friend with friend – 194. No love of brothers as there was erstwhile, 195. Respect for aging parents at an end. 196. Their wretched children shall with words of bile 197. Find fault with them in their irreverence 198. And not repay their bringing up. We’ll find 199. Cities brought down. There’ll be no deference 200. That’s given to the honest, just and kind. 201. The evil and the proud will get acclaim, 202. Might will be right and shame shall cease to be, 203. The bad will harm the good whom they shall maim 204. With crooked words, swearing false oaths. We’ll see 205. Envy among the wretched, foul of face 206. And voice, adoring villainy, and then 207. Into Olympus from the endless space 208. Mankind inhabits, leaving mortal men, 209. Fair flesh veiled by white robes, shall Probity 210. And Shame depart, and there’ll be grievous pain 211. For men: against all evil there shall be 212. No safeguard. Now I’ll tell, for lords who know 213. What it purports, a fable: once, on high, 214. Clutched in its talon-grip, a bird of prey 215. Took off a speckled nightingale whose cry 216. Was “Pity me”, but, to this bird’s dismay, 217. He said disdainfully: “You silly thing, 218. Why do you cry? A stronger one by far 219. Now has you. Although you may sweetly sing, 220. You go where I decide. Perhaps you are 221. My dinner or perhaps I’ll let you go. 222. A fool assails a stronger, for he’ll be 223. The loser, suffering scorn as well as woe.” 224. Thus spoke the swift-winged bird. Listen to me, 2
25. Perses – heed justice and shun haughtiness; 226. It aids no common man: nobles can’t stay 227. It easily because it will oppre 228. Us all and bring disgrace. The better way 229. Is Justice, who will outstrip Pride at last. 230. Fools learn this by experience because 231. The God of Oaths, by running very fast, 232. Keeps pace with and requites all crooked laws. 233. When men who swallow bribes and crookedly 234. Pass sentences and drag Justice away, 235. There’s great turmoil, and then, in misery 236. Weeping and covered in a misty spray, 237. She comes back to the city, carrying
649. One who is nursing). You must take good care 650. of your sharp-toothed dog; do not scant his meat '. None |
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2. Hesiod, Theogony, 328, 994 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Argo • Argo, ship • Argos • Argos, cult statues of Hera at
Found in books: Bremmer (2008) 318; Eidinow and Kindt (2015) 43; Pirenne-Delforge and Pironti (2022) 309; Simon (2021) 62
328. τόν ῥʼ Ἥρη θρέψασα Διὸς κυδρὴ παράκοιτις'
994. ἦγε παρʼ Αἰήτεω, τελέσας στονόεντας ἀέθλους, '. None | 328. Across the sea and slain Eurytion'
994. He lay with next, producing progeny – '. None |
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3. Homer, Iliad, 2.557-2.559, 2.561-2.562, 4.8, 4.51-4.52, 5.787, 5.908, 8.228, 9.241, 19.117-19.119, 22.304-22.305 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Akte (seaboard of Argolid), and Argos • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argo, stranded • Argos • Argos (without epithet) • Argos (without epithet), prominent in s. Italy • Argos, Argive • Argos, Argolid • Argos, Sikyon • Argos, and Akte • Argos, and Argive Plain • Argos, and Mycenae • Argos, and Orestes • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, synoikism, democracy, tribal reform • Argus, dog • Hera, Hera of Argos • Heraeum (Argos) • Heraion, Argos • Likymnios (Herakleid from Argos) • Mycenae, and Argos • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • tribes, Argos
Found in books: Augoustakis (2014) 39, 59, 82; Bernabe et al (2013) 45; Finkelberg (2019) 291, 293; Jouanna (2018) 153, 154, 678; Kowalzig (2007) 135, 167, 173, 239, 304; Naiden (2013) 122; Pirenne-Delforge and Pironti (2022) 55, 56, 107, 214, 225; Verhagen (2022) 39, 59, 82
2.557. Αἴας δʼ ἐκ Σαλαμῖνος ἄγεν δυοκαίδεκα νῆας, 2.558. στῆσε δʼ ἄγων ἵνʼ Ἀθηναίων ἵσταντο φάλαγγες. 2.559. οἳ δʼ Ἄργός τʼ εἶχον Τίρυνθά τε τειχιόεσσαν
2.561. Τροιζῆνʼ Ἠϊόνας τε καὶ ἀμπελόεντʼ Ἐπίδαυρον, 2.562. οἵ τʼ ἔχον Αἴγιναν Μάσητά τε κοῦροι Ἀχαιῶν,
4.8. Ἥρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνη.
4.51. ἤτοι ἐμοὶ τρεῖς μὲν πολὺ φίλταταί εἰσι πόληες 4.52. Ἄργός τε Σπάρτη τε καὶ εὐρυάγυια Μυκήνη·
5.787. αἰδὼς Ἀργεῖοι κάκʼ ἐλέγχεα εἶδος ἀγητοί·
5.908. Ἥρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνη
8.228. αἰδὼς Ἀργεῖοι, κάκʼ ἐλέγχεα, εἶδος ἀγητοί·
9.241. στεῦται γὰρ νηῶν ἀποκόψειν ἄκρα κόρυμβα
19.117. ἣ δʼ ἐκύει φίλον υἱόν, ὃ δʼ ἕβδομος ἑστήκει μείς· 19.118. ἐκ δʼ ἄγαγε πρὸ φόως δὲ καὶ ἠλιτόμηνον ἐόντα, 19.119. Ἀλκμήνης δʼ ἀπέπαυσε τόκον, σχέθε δʼ Εἰλειθυίας.
22.304. μὴ μὰν ἀσπουδί γε καὶ ἀκλειῶς ἀπολοίμην, 22.305. ἀλλὰ μέγα ῥέξας τι καὶ ἐσσομένοισι πυθέσθαι.''. None | 2.557. Only Nestor could vie with him, for he was the elder. And with him there followed fifty black ships.And Aias led from Salamis twelve ships, and stationed them where the battalions of the Athenians stood.And they that held Argos and Tiryns, famed for its walls,
2.561. and Hermione and Asine, that enfold the deep gulf, Troezen and Eïonae and vine-clad Epidaurus, and the youths of the Achaeans that held Aegina and Mases,—these again had as leaders Diomedes, good at the war-cry, and Sthenelus, dear son of glorious Capaneus.
4.8. And forthwith the son of Cronos made essay to provoke Hera with mocking words, and said with malice:Twain of the goddesses hath Menelaus for helpers, even Argive Hera, and Alalcomenean Athene. Howbeit these verily sit apart and take their pleasure in beholding, ' "
4.51. Then in answer to him spake ox-eyed, queenly Hera:Verily have I three cities that are far dearest in my sight, Argos and Sparta and broad-wayed Mycenae; these do thou lay waste whensoe'er they shall be hateful to thy heart. Not in their defence do I stand forth, nor account them too greatly. " "4.52. Then in answer to him spake ox-eyed, queenly Hera:Verily have I three cities that are far dearest in my sight, Argos and Sparta and broad-wayed Mycenae; these do thou lay waste whensoe'er they shall be hateful to thy heart. Not in their defence do I stand forth, nor account them too greatly. " '
5.787. tood and shouted in the likeness of great-hearted Stentor of the brazen voice, whose voice is as the voice of fifty other men:Fie, ye Argives, base things of shame fair in semblance only! So long as goodly Achilles was wont to fare into battle, never would the Trojans come forth even before the Dardanian gate;
5.908. And Hebe bathed him, and clad him in beautiful raiment, and he sate him down by the side of Zeus, son of Cronos, exulting in his glory.Then back to the palace of great Zeus fared Argive Hera and Alalcomenean Athene, when they had made Ares, the bane of mortals, to cease from his man-slaying.
8.228. and to those of Achilles; for these had drawn up their shapely ships at the furthermost ends, trusting in their valour and in the strength of their hands. There uttered he a piercing shout, calling aloud to the Danaans:Fie, ye Argives, base things of shame fair in semblance only. ' "
9.241. His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. " "
19.117. and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. " "19.119. and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. " '
22.304. Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously, 22.305. but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; ''. None |
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4. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Argos
Found in books: Bierl (2017) 201; Gygax (2016) 62
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5. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Akte (seaboard of Argolid), and Argos • Amphilochian Argos • Argo • Argo, ship • Argo, stranded • Argos • Argos, and Akte • Argos, and Argive Plain • Argos, blending traditions of Akhaian and the Seven • Argos, reconfiguring myths and rituals of the Argive Plain • Theoxenia, Argos/Tiryns
Found in books: Augoustakis (2014) 82; Bierl (2017) 201; Bremmer (2008) 145; Farrell (2021) 124, 136; Kowalzig (2007) 137, 172; Petrovic and Petrovic (2016) 144; Pirenne-Delforge and Pironti (2022) 308; Trapp et al (2016) 57; Verhagen (2022) 82; Waldner et al (2016) 60
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6. Aeschylus, Agamemnon, 1610-1611 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos
Found in books: Kirichenko (2022) 99; Shilo (2022) 134
1610. οὕτω καλὸν δὴ καὶ τὸ κατθανεῖν ἐμοί,'1611. ἰδόντα τοῦτον τῆς δίκης ἐν ἕρκεσιν. Χορός '. None | 1610. So, sweet, in fine, even to die were to me, '1611. Seeing, as I have, this man i’ the toils of justice! CHOROS. '. None |
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7. Aeschylus, Libation-Bearers, 973, 1046-1047, 1063 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos • Argos, Argive
Found in books: Meister (2019) 144; Petrovic and Petrovic (2016) 144, 222; Shilo (2022) 141
973. ἴδεσθε χώρας τὴν διπλῆν τυραννίδα
1046. ἐλευθερώσας πᾶσαν Ἀργείων πόλιν,'1047. δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα. Ὀρέστης
1063. ἀλλʼ εὐτυχοίης, καί σʼ ἐποπτεύων πρόφρων '. None | 973. Behold this pair, oppressors of the land, who murdered my father and ransacked my house! They were majestic then, when they sat on their thrones,
1046. ince you have freed the whole realm of Orestes '1047. ince you have freed the whole realm of Orestes
1063. Then may blessings go with you, and may the god watch benevolently over you and guard you with favorable fortunes! '. None |
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8. Aeschylus, Prometheus Bound, 436-471, 562-563, 592, 704, 829, 838 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argo, civilizing voyage of • Argos • Argos Amphilochikon • Argos, and Io • foundation legends, Argos
Found in books: Augoustakis (2014) 165; Bierl (2017) 209; Eidinow (2007) 270; Gruen (2011) 230, 232, 257; Jouanna (2018) 568; Pirenne-Delforge and Pironti (2022) 237; Verhagen (2022) 165
436. μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ'437. σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, 438. ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. 439. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα 440. τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν; 441. ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν 442. ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα 443. ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν 444. ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. 445. λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων, 446. ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· 447. οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, 448. κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων 449. ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον 450. ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς 451. δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· 452. κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι 453. μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. 454. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ 455. οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου 456. θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν 457. ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ 458. ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. 459. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, 460. ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις, 461. μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. 462. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα 463. ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως 464. θνητοῖς μεγίστων διάδοχοι μοχθημάτων 465. γένοινθʼ, ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους 466. ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. 467. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ 468. λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. 469. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας 470. βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ 471. τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ. Χορός
562. τόνδε χαλινοῖς ἐν πετρίνοισιν 563. χειμαζόμενον;
592. Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται. Ἰώ
704. τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
829. ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα,
838. ἀφʼ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις· '. None | 436. No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned '437. No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned 440. their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason. 445. I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days, 450. without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter 455. or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences, 460. I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their 465. heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised 470. for mankind, yet have myself no cunning means to rid me of my present suffering. Chorus
562. What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
592. daughter of Inachus? It is she who fires the heart of Zeus with passion, and now, through Hera’s hate, is disciplined by force with interminable wandering. Io
704. You gained your former request easily from me; for you first desired the story of her ordeal from her own lips. Hear now the sequel, the sufferings this maid is fated to endure at Hera’s hand.
829. I will describe the toils she has endured before she came here, giving this as a sure proof of my account. Most of the weary tale I shall leave out and come to the very close of your wanderings. For when you reached the Molossian plains
838. bride-to-be of Zeus (is any of this pleasing to you?), then, stung by the gadfly, you rushed along the pathway by the shore to the great gulf of Rhea, from where you are tossed in backward-wandering course; and for all time to come a recess of the sea, '. None |
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9. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Adrastus,king of Argos • Argos • Argos, Amphilochian • Argos, and Mycenae • Argos, and Orestes • Athens and Argos • Athens and Argos (in tragedy) • Mycenae, and Argos • Thucydides (politician), on Amphilochian Argos • alliance with Argos • alliance with Argos (tragedy)
Found in books: Eidinow and Kindt (2015) 43; Jouanna (2018) 124, 154, 155, 678; Kirichenko (2022) 99, 100; Petrovic and Petrovic (2016) 149, 153, 162; Shilo (2022) 24, 136, 137, 138, 139, 140, 141, 205; Sommerstein and Torrance (2014) 14, 136, 150
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10. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Apis, purifying Argos • Argos • Argos (without epithet) • Argos, Argive • Argos, Argives • Argos, and Argive Plain • Argos, and Athens • Argos, and Io • Argos, as defined space • Argos, king • Argos, ph(r)atrai • Argos, purity of • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, synoikism, democracy, tribal reform • Danaids, integration of, into Argos • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • foundation legends, Argos • identity, Argos • integration, of Danaids into Argos • king, of Argos • purity, of Argos • space, Argos • tribes, Argos
Found in books: Edmunds (2021) 22; Fabian Meinel (2015) 189, 190, 191, 192, 193, 199, 201; Gruen (2011) 231, 232, 241; Jouanna (2012) 83; Jouanna (2018) 159, 160, 161, 568; Kowalzig (2007) 167; Liddel (2020) 207, 208; Meister (2019) 145, 146; Papadodima (2022) 16; Petrovic and Petrovic (2016) 167, 169, 171; Pirenne-Delforge and Pironti (2022) 122, 237
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11. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Akousilaos of Argos • Argos • Argos (without epithet) • Argos, Argolid • Argos, adoption of Akhaian past • Argos, and Argive Plain • Argos, blending traditions of Akhaian and the Seven • Argos, city centre • Argos, hegemonia in the Peloponnese and in Greece • Argos, in Nemean 10 • Argos, in Nemean 9 • Argos, in Seven against Thebes • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, synoikism, democracy, tribal reform • Heraion, Argos • Larisa, Argos • Seven against Thebes (mythical cycle), at Argos, traditions and heroon • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • Theoxenia, Argos/Tiryns • tribes, Argos
Found in books: Eisenfeld (2022) 93, 113, 114, 158, 162, 163, 164, 165; Finkelberg (2019) 209, 214; Kowalzig (2007) 167, 172, 176; Pirenne-Delforge and Pironti (2022) 107, 109, 253
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12. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Akte (seaboard of Argolid), and Argos • Argo • Argos • Argos, Argives (city) • Argos, and Akte • Argos, city centre • Argos, claiming authority in song • Argos, conflict with Sparta • Argos, hegemonia in the Peloponnese and in Greece • Argos, synoikism, democracy, tribal reform • Heraion, Argos • Larisa, Argos
Found in books: Kowalzig (2007) 130, 136; Morrison (2020) 100, 101; Pirenne-Delforge and Pironti (2022) 109
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13. Euripides, Bacchae, 6, 8-9 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos • Argos, Argive • Argos, Dionysus and
Found in books: Bernabe et al (2013) 90; Pirenne-Delforge and Pironti (2022) 237; Simon (2021) 319
6. ὁρῶ δὲ μητρὸς μνῆμα τῆς κεραυνίας'
8. τυφόμενα Δίου πυρὸς ἔτι ζῶσαν φλόγα, 9. ἀθάνατον Ἥρας μητέρʼ εἰς ἐμὴν ὕβριν. '. None | 6. I am here at the fountains of Dirke and the water of Ismenus. And I see the tomb of my thunder-stricken mother here near the palace, and the remts of her house, smouldering with the still living flame of Zeus’ fire, the everlasting insult of Hera against my mother.'
8. I am here at the fountains of Dirke and the water of Ismenus. And I see the tomb of my thunder-stricken mother here near the palace, and the remts of her house, smouldering with the still living flame of Zeus’ fire, the everlasting insult of Hera against my mother. '. None |
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14. Euripides, Electra, 48, 171-172, 1250-1291 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos • Argos, Amphilochian • Argos, adoption of Akhaian past • Argos, and Argive Plain • Argos, and Mycenae • Argos, hegemonia in the Peloponnese and in Greece • Argos, reconfiguring myths and rituals of the Argive Plain • Heraeum (Argos) • Likymnios (Herakleid from Argos) • Mycenae, and Argos • Thucydides (politician), on Amphilochian Argos
Found in books: Jouanna (2018) 124, 678; Kowalzig (2007) 174, 240; Lipka (2021) 95; Naiden (2013) 122, 134, 160, 192, 205; Petrovic and Petrovic (2016) 229, 232; Pirenne-Delforge and Pironti (2022) 121
48. ἄθλιον ̓Ορέστην, εἴ ποτ' εἰς ̓́Αργος μολὼν" "
171. ἀγγέλλει δ' ὅτι νῦν τριταί-" '172. αν καρύσσουσιν θυσίαν' "
1250. σὺ δ' ̓́Αργος ἔκλιπ': οὐ γὰρ ἔστι σοι πόλιν"1251. τήνδ' ἐμβατεύειν, μητέρα κτείναντι σήν." "1252. δειναὶ δὲ κῆρές ς' αἱ κυνώπιδες θεαὶ" "1253. τροχηλατήσους' ἐμμανῆ πλανώμενον." "1254. ἐλθὼν δ' ̓Αθήνας Παλλάδος σεμνὸν βρέτας" '1255. πρόσπτυξον: εἵρξει γάρ νιν ἐπτοημένας 1256. δεινοῖς δράκουσιν ὥστε μὴ ψαύειν σέθεν,' "1257. γοργῶφ' ὑπερτείνουσα σῷ κάρᾳ κύκλον." "1258. ἔστιν δ' ̓́Αρεώς τις ὄχθος, οὗ πρῶτον θεοὶ" "1259. ἕζοντ' ἐπὶ ψήφοισιν αἵματος πέρι," "1260. ̔Αλιρρόθιον ὅτ' ἔκταν' ὠμόφρων ̓́Αρης," '1261. μῆνιν θυγατρὸς ἀνοσίων νυμφευμάτων,' "1262. πόντου κρέοντος παῖδ', ἵν' εὐσεβεστάτη" "1263. ψῆφος βεβαία τ' ἐστὶν † ἔκ τε τοῦ † θεοῖς." '1264. ἐνταῦθα καὶ σὲ δεῖ δραμεῖν φόνου πέρι.' "1265. ἴσαι δέ ς' ἐκσῴζουσι μὴ θανεῖν δίκῃ" '1266. ψῆφοι τεθεῖσαι: Λοξίας γὰρ αἰτίαν 1267. ἐς αὑτὸν οἴσει, μητέρος χρήσας φόνον. 1268. καὶ τοῖσι λοιποῖς ὅδε νόμος τεθήσεται,' "1269. νικᾶν ἴσαις ψήφοισι τὸν φεύγοντ' ἀεί." "1270. δειναὶ μὲν οὖν θεαὶ τῷδ' ἄχει πεπληγμέναι" "1271. πάγον παρ' αὐτὸν χάσμα δύσονται χθονός," '1272. σεμνὸν βροτοῖσιν εὐσεβὲς χρηστήριον:' "1273. σὲ δ' ̓Αρκάδων χρὴ πόλιν ἐπ' ̓Αλφειοῦ ῥοαῖς" '1274. οἰκεῖν Λυκαίου πλησίον σηκώματος: 1275. ἐπώνυμος δὲ σοῦ πόλις κεκλήσεται.' "1276. σοὶ μὲν τάδ' εἶπον: τόνδε δ' Αἰγίσθου νέκυν" '1277. ̓́Αργους πολῖται γῆς καλύψουσιν τάφῳ. 1278. μητέρα δὲ τὴν σὴν ἄρτι Ναυπλίαν παρὼν 1279. Μενέλαος, ἐξ οὗ Τρωικὴν εἷλε χθόνα, 1280. ̔Ελένη τε θάψει: Πρωτέως γὰρ ἐκ δόμων' "1281. ἥκει λιποῦς' Αἴγυπτον οὐδ' ἦλθεν Φρύγας:" "1282. Ζεὺς δ', ὡς ἔρις γένοιτο καὶ φόνος βροτῶν," "1283. εἴδωλον ̔Ελένης ἐξέπεμψ' ἐς ̓́Ιλιον." "1284. Πυλάδης μὲν οὖν κόρην τε καὶ δάμαρτ' ἔχων" "1285. ̓Αχαιίδος γῆς οἴκαδ' ἐσπορευέτω," '1286. καὶ τὸν λόγῳ σὸν πενθερὸν κομιζέτω 1287. Φωκέων ἐς αἶαν καὶ δότω πλούτου βάρος:' "1288. σὺ δ' ̓Ισθμίας γῆς αὐχέν' ἐμβαίνω ποδὶ" '1289. χώρει πρὸς ὄχθον Κεκροπίας εὐδαίμονα. 1290. πεπρωμένην γὰρ μοῖραν ἐκπλήσας φόνου' "1291. εὐδαιμονήσεις τῶνδ' ἀπαλλαχθεὶς πόνων." "". None | 48. I am ashamed to have the daughter of a wealthy man and violate her, when I was not born of equal rank. And I groan for the wretched Orestes, called my kinsman, if he shall ever return to Argos and see the unfortunate marriage of his sister.
171. a mountain walker; he reports that the Argives are proclaiming a sacrifice for the third day from now, and that all maidens are to go to Hera’s temple. Electra
1250. but you leave Argos ; for it is not for you, who killed your mother, to set foot in this city. And the dread goddesses of death, the one who glare like hounds, will drive you up and down, a maddened wanderer. Go to Athens and embrace the holy image of Pallas;'1251. but you leave Argos ; for it is not for you, who killed your mother, to set foot in this city. And the dread goddesses of death, the one who glare like hounds, will drive you up and down, a maddened wanderer. Go to Athens and embrace the holy image of Pallas; 1255. for she will prevent them, flickering with dreadful serpents, from touching you, as she stretches over your head her Gorgon-faced shield. There is a hill of Ares, where the gods first sat over their votes to decide on bloodshed, 1260. when savage Ares killed Halirrothius, son of the ocean’s ruler, in anger for the unholy violation of his daughter, so that the tribunal is most sacred and secure in the eyes of the gods. 1264. You also must run your risk here, for murder. 1265. An equal number of votes cast will save you from dying by the verdict; for Loxias will take the blame upon himself, since it was his oracle that advised your mother’s murder. And this law will be set for posterity, that the accused will always win his case if he has equal votes. 1270. Then the dread goddesses, stricken with grief at this, will sink into a cleft of the earth beside this hill, a holy, revered prophetic shrine for mortals. You must found an Arcadian city beside the streams of Alpheus near the sacred enclosure to Lycaean Apollo; 1275. and the city will be called after your name. I say this to you. As for this corpse of Aegisthus, the citizens of Argos will cover it in the earth in burial. But as for your mother, Menelaus, who has arrived at Nauplia only now after capturing Troy , 1280. will bury her, with Helen helping him; for she has come from Proteus’ house, leaving Egypt , and she never went to Troy ; Zeus, to stir up strife and bloodshed among mortals, sent a phantom of Helen to Ilium . Now let Pylades, having one who is both a virgin and a married woman, 1285. go home from the Achaean land, and let him conduct the one called your brother-in-law to the land of Phocis , and give him a weight of riches. But you set out along the narrow Isthmus, and go to Cecropia’s blessed hill. 1290. For once you have completed your appointed lot of murder, you will be happy, freed from these troubles. Choru '. None |
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15. Euripides, Medea, 1-13 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argo • Argo, as first ship
Found in books: Augoustakis (2014) 123; Edmunds (2021) 57; Verhagen (2022) 123
1. Εἴθ' ὤφελ' ̓Αργοῦς μὴ διαπτάσθαι σκάφος"2. Κόλχων ἐς αἶαν κυανέας Συμπληγάδας,' "3. μηδ' ἐν νάπαισι Πηλίου πεσεῖν ποτε" "4. τμηθεῖσα πεύκη, μηδ' ἐρετμῶσαι χέρας" '5. ἀνδρῶν ἀριστέων οἳ τὸ πάγχρυσον δέρος' "6. Πελίᾳ μετῆλθον. οὐ γὰρ ἂν δέσποιν' ἐμὴ" "7. Μήδεια πύργους γῆς ἔπλευς' ̓Ιωλκίας" "8. ἔρωτι θυμὸν ἐκπλαγεῖς' ̓Ιάσονος:" "9. οὐδ' ἂν κτανεῖν πείσασα Πελιάδας κόρας" "
10. πατέρα κατῴκει τήνδε γῆν Κορινθίαν
1
1. &λτ;φίλων τε τῶν πρὶν ἀμπλακοῦσα καὶ πάτρας.&γτ;' "
12. &λτ;καὶ πρὶν μὲν εἶχε κἀνθάδ' οὐ μεμπτὸν βίον&γτ;" '
13. ξὺν ἀνδρὶ καὶ τέκνοισιν, ἁνδάνουσα μὲν '. None | 1. Ah! would to Heaven the good ship Argo ne’er had sped its course to the Colchian land through the misty blue Symplegades, nor ever in the glens of Pelion the pine been felled to furnish with oars the chieftain’s hands,'2. Ah! would to Heaven the good ship Argo ne’er had sped its course to the Colchian land through the misty blue Symplegades, nor ever in the glens of Pelion the pine been felled to furnish with oars the chieftain’s hands, 5. who went to fetch the golden fleece for Pelias; for then would my own mistress Medea never have sailed to the turrets of Iolcos, her soul with love for Jason smitten, nor would she have beguiled the daughters of Pelia
10. to slay their father and come to live here in the land of Corinth with her husband and children, where her exile found favour with the citizens to whose land she had come, and in all things of her own accord was she at one with Jason, the greatest safeguard thi '. None |
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16. Euripides, Orestes, 46, 495-503, 1625-1665 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos • Argos, and Mycenae • Likymnios (Herakleid from Argos) • Mycenae, and Argos
Found in books: Jouanna (2018) 678; Kowalzig (2007) 240; Liatsi (2021) 143; Lipka (2021) 95; Petrovic and Petrovic (2016) 219, 222, 225
46. ἔδοξε δ' ̓́Αργει τῷδε μήθ' ἡμᾶς στέγαις," "
495. οὐδ' ἦλθεν ἐπὶ τὸν κοινὸν ̔Ελλήνων νόμον;" '496. ἐπεὶ γὰρ ἐξέπνευσεν ̓Αγαμέμνων βίον 497. † πληγεὶς θυγατρὸς τῆς ἐμῆς ὑπὲρ κάρα †,' '499. αἴσχιστον ἔργον — οὐ γὰρ αἰνέσω ποτέ — 500. χρῆν αὐτὸν ἐπιθεῖναι μὲν αἵματος δίκην,' "501. ὁσίαν διώκοντ', ἐκβαλεῖν τε δωμάτων" "502. μητέρα: τὸ σῶφρόν τ' ἔλαβεν ἀντὶ συμφορᾶς" "503. καὶ τοῦ νόμου τ' ἂν εἴχετ' εὐσεβής τ' ἂν ἦν." "
1625. Μενέλαε, παῦσαι λῆμ' ἔχων τεθηγμένον:"1626. Φοῖβός ς' ὁ Λητοῦς παῖς ὅδ' ἐγγὺς ὢν καλῶ:" "1627. σύ θ' ὃς ξιφήρης τῇδ' ἐφεδρεύεις κόρῃ," "1628. ̓Ορέσθ', ἵν' εἰδῇς οὓς φέρων ἥκω λόγους." '1629. ̔Ελένην μὲν ἣν σὺ διολέσαι πρόθυμος ὢν 1630. ἥμαρτες, ὀργὴν Μενέλεῳ ποιούμενος,' "1631. ἥδ' ἐστίν, ἣν ὁρᾶτ' ἐν αἰθέρος πτυχαῖς," '1632. σεσῳσμένη τε κοὐ θανοῦσα πρὸς σέθεν. 1633. ἐγώ νιν ἐξέσῳσα κἀπὸ φασγάνου' "1634. τοῦ σοῦ κελευσθεὶς ἥρπας' ἐκ Διὸς πατρός." '1635. Ζηνὸς γὰρ οὖσαν ζῆν νιν ἄφθιτον χρεών,' "1636. Κάστορί τε Πολυδεύκει τ' ἐν αἰθέρος πτυχαῖς" '1637. σύνθακος ἔσται, ναυτίλοις σωτήριος. 1638. ἄλλην δὲ νύμφην ἐς δόμους κτῆσαι λαβών, 1639. ἐπεὶ θεοὶ τῷ τῆσδε καλλιστεύματι 1640. ̔́Ελληνας εἰς ἓν καὶ Φρύγας συνήγαγον,' "1641. θανάτους τ' ἔθηκαν, ὡς ἀπαντλοῖεν χθονὸς" '1642. ὕβρισμα θνητῶν ἀφθόνου πληρώματος.' "1643. τὰ μὲν καθ' ̔Ελένην ὧδ' ἔχει: σὲ δ' αὖ χρεών," "1644. ̓Ορέστα, γαίας τῆσδ' ὑπερβαλόνθ' ὅρους" '1645. Παρράσιον οἰκεῖν δάπεδον ἐνιαυτοῦ κύκλον. 16
46. κεκλήσεται δὲ σῆς φυγῆς ἐπώνυμον' "1647. ̓Αζᾶσιν ̓Αρκάσιν τ' ̓Ορέστειον καλεῖν." "1648. ἐνθένδε δ' ἐλθὼν τὴν ̓Αθηναίων πόλιν" '1649. δίκην ὑπόσχες αἵματος μητροκτόνου 1650. Εὐμενίσι τρισσαῖς: θεοὶ δέ σοι δίκης βραβῆς 1651. πάγοισιν ἐν ̓Αρείοισιν εὐσεβεστάτην' "1652. ψῆφον διοίσους', ἔνθα νικῆσαί σε χρή." "1653. ἐφ' ἧς δ' ἔχεις, ̓Ορέστα, φάσγανον δέρῃ," "1654. γῆμαι πέπρωταί ς' ̔Ερμιόνην: ὃς δ' οἴεται" '1655. Νεοπτόλεμος γαμεῖν νιν, οὐ γαμεῖ ποτε. 1656. θανεῖν γὰρ αὐτῷ μοῖρα Δελφικῷ ξίφει, 1657. δίκας ̓Αχιλλέως πατρὸς ἐξαιτοῦντά με.' "1658. Πυλάδῃ δ' ἀδελφῆς λέκτρον, ὥς ποτ' ᾔνεσας," "1659. δός: ὁ δ' ἐπιών νιν βίοτος εὐδαίμων μένει." "1660. ̓́Αργους δ' ̓Ορέστην, Μενέλεως, ἔα κρατεῖν," "1661. ἐλθὼν δ' ἄνασσε Σπαρτιάτιδος χθονός," '1662. φερνὰς ἔχων δάμαρτος, ἥ σε μυρίοις' "1663. πόνοις διδοῦσα δεῦρ' ἀεὶ διήνυσεν." "1664. τὰ πρὸς πόλιν δὲ τῷδ' ἐγὼ θήσω καλῶς," "1665. ὅς νιν φονεῦσαι μητέρ' ἐξηνάγκασα." "". None | 46. at other times he bounds headlong from his couch, as a colt when it is loosed from the yoke. This city of Argos has decreed that no man give us shelter in home or hearth, or speak to matricides like us; and this is the fateful day on which the Argives will take a vote,
495. nor appealed to the universal law of Hellas ? For instance, when Agamemnon breathed his last struck on his head by my daughter a most foul deed, which I will never defend, 500. he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother.
1625. Appearing in the clouds. Menelaus, calm your anger that has been whetted; I am Phoebus, the son of Leto, drawing near to call you by name. And you also, Orestes, who are keeping guard on the girl, sword in hand, so that you may hear what I have come to say. Helen, whom all your eagerne'1626. Appearing in the clouds. Menelaus, calm your anger that has been whetted; I am Phoebus, the son of Leto, drawing near to call you by name. And you also, Orestes, who are keeping guard on the girl, sword in hand, so that you may hear what I have come to say. Helen, whom all your eagerne 1630. failed to destroy, when you were seeking to anger Menelaus, is here as you see in the enfolding air, rescued from death and not slain by you. I saved her and snatched her from beneath your sword at the bidding of father Zeus, 1635. for she, his child, must be immortal, and take her seat with Castor and Polydeuces in the enfolding air, a savior to mariners. Choose another bride and take her to your home; for the gods by that one’s loveline 1640. joined Troy and Hellas in battle, causing death so that they might draw off from the earth the outrage of unstinting numbers of mortals. 1643. So much for Helen; as for you, Orestes, you must cross the broders of this land 1645. and dwell for one whole year on Parrhasian soil, which from your flight shall be called the land of Orestes by Azanians and Arcadians. And when you return from there to the city of Athens , undergo your trial by the Avenging Three for your mother’s murder; 1650. the gods will be arbitrators of your trial, and will take a most righteous vote on you at the hill of Ares, where you are to win your case. And it is destined, Orestes, that you will marry Hermione, at whose neck you are holding your sword; 1655. Neoptolemus shall never marry her, though he thinks he will; for he is fated to die by a Delphian sword, when he claims satisfaction of me for the death of his father Achilles. Give your sister in marriage to Pylades, to whom you formerly promised her; the life awaiting him is one of happiness. 1660. Menelaus, leave Orestes to rule Argos ; go and reign over the Spartan land, keeping it as the dowry of a wife who till this day never ceased causing you innumerable troubles. I will set matters straight between Orestes and the citizens, 1665. for I forced him to murder his mother. Oreste '. None |
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17. Euripides, Phoenician Women, 1090-1199 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos
Found in books: Augoustakis (2014) 206; Verhagen (2022) 206
1090. ἐπεὶ Κρέοντος παῖς ὁ γῆς ὑπερθανὼν'1091. πύργων ἐπ' ἄκρων στὰς μελάνδετον ξίφος" '1092. λαιμῶν διῆκε τῇδε γῇ σωτήριον, 1093. λόχους ἔνειμεν ἑπτὰ καὶ λοχαγέτας' "1094. πύλας ἐφ' ἑπτά, φύλακας ̓Αργείου δορός," "1095. σὸς παῖς, ἐφέδρους δ' ἱππότας μὲν ἱππόταις" "1096. ἔταξ', ὁπλίτας δ' ἀσπιδηφόροις ἔπι," '1097. ὡς τῷ νοσοῦντι τειχέων εἴη δορὸς' "1098. ἀλκὴ δι' ὀλίγου. περγάμων δ' ἀπ' ὀρθίων" '1099. λεύκασπιν εἰσορῶμεν ̓Αργείων στρατὸν 1100. Τευμησὸν ἐκλιπόντα, καὶ τάφρου πέλας 1101. δρόμῳ ξυνῆψαν ἄστυ Καδμείας χθονός. 1102. παιὰν δὲ καὶ σάλπιγγες ἐκελάδουν ὁμοῦ 1103. ἐκεῖθεν ἔκ τε τειχέων ἡμῶν πάρα. 1104. καὶ πρῶτα μὲν προσῆγε Νηίταις πύλαις 1105. λόχον πυκναῖσιν ἀσπίσιν πεφρικότα 1106. ὁ τῆς κυναγοῦ Παρθενοπαῖος ἔκγονος,' "1107. ἐπίσημ' ἔχων οἰκεῖον ἐν μέσῳ σάκει," '1108. ἑκηβόλοις τόξοισιν ̓Αταλάντην κάπρον 1109. χειρουμένην Αἰτωλόν. ἐς δὲ Προιτίδας' "1110. πύλας ἐχώρει σφάγι' ἔχων ἐφ' ἅρματι" "1111. ὁ μάντις ̓Αμφιάραος, οὐ σημεῖ' ἔχων" "1112. ὑβρισμέν', ἀλλὰ σωφρόνως ἄσημ' ὅπλα." "1113. ̓Ωγύγια δ' ἐς πυλώμαθ' ̔Ιππομέδων ἄναξ" "1114. ἔστειχ' ἔχων σημεῖον ἐν μέσῳ σάκει" '1115. στικτοῖς Πανόπτην ὄμμασιν δεδορκότα, 1116. τὰ μὲν σὺν ἄστρων ἐπιτολαῖσιν ὄμματα 1117. βλέποντα, τὰ δὲ κρύπτοντα δυνόντων μέτα, 1118. ὡς ὕστερον θανόντος εἰσορᾶν παρῆν. 1119. ̔Ομολωίσιν δὲ τάξιν εἶχε πρὸς πύλαις' "1120. Τυδεύς, λέοντος δέρος ἔχων ἐπ' ἀσπίδι" '1121. χαίτῃ πεφρικός: δεξιᾷ δὲ λαμπάδα 1122. Τιτὰν Προμηθεὺς ἔφερεν ὡς πρήσων πόλιν. 1123. ὁ σὸς δὲ Κρηναίαισι Πολυνείκης πύλαις' "1124. ̓́Αρη προσῆγε: Ποτνιάδες δ' ἐπ' ἀσπίδι" '1125. ἐπίσημα πῶλοι δρομάδες ἐσκίρτων φόβῳ, 1126. εὖ πως στρόφιγξιν ἔνδοθεν κυκλούμεναι' "1127. πόρπαχ' ὑπ' αὐτόν, ὥστε μαίνεσθαι δοκεῖν." "1128. ὁ δ' οὐκ ἔλασσον ̓́Αρεος ἐς μάχην φρονῶν" "1129. Καπανεὺς προσῆγε λόχον ἐπ' ̓Ηλέκτραις πύλαις:" "1130. σιδηρονώτοις δ' ἀσπίδος τύποις ἐπῆν" "1131. γίγας ἐπ' ὤμοις γηγενὴς ὅλην πόλιν" '1132. φέρων μοχλοῖσιν ἐξανασπάσας βάθρων, 1133. ὑπόνοιαν ἡμῖν οἷα πείσεται πόλις.' "1134. ταῖς δ' ἑβδόμαις ̓́Αδραστος ἐν πύλαισιν ἦν," "1135. ἑκατὸν ἐχίδναις ἀσπίδ' ἐκπληρῶν γραφῇ," '1136. ὕδρας ἔχων λαιοῖσιν ἐν βραχίοσιν' "1137. ̓Αργεῖον αὔχημ': ἐκ δὲ τειχέων μέσων" '1138. δράκοντες ἔφερον τέκνα Καδμείων γνάθοις.' "1139. παρῆν δ' ἑκάστου τῶνδέ μοι θεάματα" '1140. ξύνθημα παρφέροντι ποιμέσιν λόχων. 1141. καὶ πρῶτα μὲν τόξοισι καὶ μεσαγκύλοις' "1142. ἐμαρνάμεσθα σφενδόναις θ' ἑκηβόλοις" "1143. πετρῶν τ' ἀραγμοῖς: ὡς δ' ἐνικῶμεν μάχῃ," '1144. ἔκλαγξε Τυδεὺς καὶ σὸς ἐξαίφνης γόνος: 1145. ὦ τέκνα Δαναῶν, πρὶν κατεξάνθαι βολαῖς,' "1146. τί μέλλετ' ἄρδην πάντες ἐμπίπτειν πύλαις," "1147. γυμνῆτες ἱππῆς ἁρμάτων τ' ἐπιστάται;" "1148. ἠχῆς δ' ὅπως ἤκουσαν, οὔτις ἀργὸς ἦν:" "1149. πολλοὶ δ' ἔπιπτον κρᾶτας αἱματούμενοι," "1150. ἡμῶν τ' ἐς οὖδας εἶδες ἂν πρὸ τειχέων" '1151. πυκνοὺς κυβιστητῆρας ἐκπεπνευκότας:' "1152. ξηρὰν δ' ἔδευον γαῖαν αἵματος ῥοαῖς." "1153. ὁ δ' ̓Αρκάς, οὐκ ̓Αργεῖος, ̓Αταλάντης γόνος" '1154. τυφὼς πύλαισιν ὥς τις ἐμπεσὼν βοᾷ 1155. πῦρ καὶ δικέλλας, ὡς κατασκάψων πόλιν:' "1156. ἀλλ' ἔσχε μαργῶντ' αὐτὸν ἐναλίου θεοῦ" '1157. Περικλύμενος παῖς λᾶαν ἐμβαλὼν κάρᾳ' "1158. ἁμαξοπληθῆ, γεῖς' ἐπάλξεων ἄπο:" '1159. ξανθὸν δὲ κρᾶτα διεπάλυνε καὶ ῥαφὰς' "1160. ἔρρηξεν ὀστέων, ἄρτι δ' οἰνωπὸν γένυν" "1161. καθῃμάτωσεν: οὐδ' ἀποίσεται βίον" '1162. τῇ καλλιτόξῳ μητρὶ Μαινάλου κόρῃ.' "1163. ἐπεὶ δὲ τάσδ' ἐσεῖδεν εὐτυχεῖς πύλας," "1164. ἄλλας ἐπῄει παῖς σός, εἱπόμην δ' ἐγώ." '1165. ὁρῶ δὲ Τυδέα καὶ παρασπιστὰς πυκνοὺς 1166. Αἰτωλίσιν λόγχαισιν εἰς ἄκρον στόμα' "1167. πύργων ἀκοντίζοντας, ὥστ' ἐπάλξεων" '1168. λιπεῖν ἐρίπνας φυγάδας: ἀλλά νιν πάλιν 1169. κυναγὸς ὡσεὶ παῖς σὸς ἐξαθροίζεται,' "1170. πύργοις δ' ἐπέστης' αὖθις. ἐς δ' ἄλλας πύλας" '1171. ἠπειγόμεσθα, τοῦτο παύσαντες νοσοῦν.' "1172. Καπανεὺς δὲ πῶς εἴποιμ' ἂν ὡς ἐμαίνετο;" '1173. μακραύχενος γὰρ κλίμακος προσαμβάσεις' "1174. ἔχων ἐχώρει, καὶ τοσόνδ' ἐκόμπασε," "1175. μηδ' ἂν τὸ σεμνὸν πῦρ νιν εἰργαθεῖν Διὸς" "1176. τὸ μὴ οὐ κατ' ἄκρων περγάμων ἑλεῖν πόλιν." "1177. καὶ ταῦθ' ἅμ' ἠγόρευε καὶ πετρούμενος" "1178. ἀνεῖρφ' ὑπ' αὐτὴν ἀσπίδ' εἱλίξας δέμας," "1179. κλίμακος ἀμείβων ξέστ' ἐνηλάτων βάθρα." "1180. ἤδη δ' ὑπερβαίνοντα γεῖσα τειχέων" '1181. βάλλει κεραυνῷ Ζεύς νιν: ἐκτύπησε δὲ 1182. χθών, ὥστε δεῖσαι πάντας: ἐκ δὲ κλιμάκων 1183. ἐσφενδονᾶτο χωρὶς ἀλλήλων μέλη,' "1184. κόμαι μὲν εἰς ̓́Ολυμπον, αἷμα δ' ἐς χθόνα," "1185. χεῖρες δὲ καὶ κῶλ' ὡς κύκλωμ' ̓Ιξίονος" "1186. εἱλίσσετ': ἐς γῆν δ' ἔμπυρος πίπτει νεκρός." "1187. ὡς δ' εἶδ' ̓́Αδραστος Ζῆνα πολέμιον στρατῷ," '1188. ἔξω τάφρου καθῖσεν ̓Αργείων στρατόν.' "1189. οἱ δ' αὖ παρ' ἡμῶν δεξιὸν Διὸς τέρας" '1190. ἰδόντες ἐξήλαυνον ἁρμάτων ὄχους' "1191. ἱππῆς ὁπλῖται, κἀς μές' ̓Αργείων ὅπλα" "1192. συνῆψαν ἔγχη: πάντα δ' ἦν ὁμοῦ κακά:" '1193. ἔθνῃσκον ἐξέπιπτον ἀντύγων ἄπο,' "1194. τροχοί τ' ἐπήδων ἄξονές τ' ἐπ' ἄξοσι," "1195. νεκροὶ δὲ νεκροῖς ἐξεσωρεύονθ' ὁμοῦ." '1196. πύργων μὲν οὖν γῆς ἔσχομεν κατασκαφὰς' "1197. ἐς τὴν παροῦσαν ἡμέραν: εἰ δ' εὐτυχὴς" '1198. ἔσται τὸ λοιπὸν ἥδε γῆ, θεοῖς μέλει: 1199. καὶ νῦν γὰρ αὐτὴν δαιμόνων ἔσῳσέ τις. ". None | 1090. After Creon’s son, who gave up his life for his country, had taken his stand on the turret’s top and plunged a dark-hilted sword through his throat to save this land, your son told off seven companies with their captains to the seven gates to keep watch on the Argive warriors,'1091. After Creon’s son, who gave up his life for his country, had taken his stand on the turret’s top and plunged a dark-hilted sword through his throat to save this land, your son told off seven companies with their captains to the seven gates to keep watch on the Argive warriors, 1095. and stationed cavalry to cover cavalry, and infantry to support infantry, so that assistance might be close at hand for any weak point in the walls. Then from our lofty towers we saw the Argive army with their white shields leaving 1100. Teumesus, and, when near the trench, they charged up to our Theban city at a run. In one loud burst from their ranks and from our walls rang out the battle-cry and trumpet-call. 1104. First to the Neitian gate, Parthenopaeus, son of the huntress, 1105. led a company bristling with thick rows of shields, and he had his own device in the centre of his shield: Atalanta slaying the Aetolian boar with an arrow shot from far. To the gates of Proetu 1110. came the prophet Amphiaraus, bringing the victims on a chariot; he had no boastful sign, but weapons chastely plain. 1113. Next lord Hippomedon came marching to the Ogygian gates with this device in the middle of his shield: 1115. Argus the all-seeing dappled with eyes on the watch, some open with the rising stars, others hiding when they set, as could be seen after he was slain. 1119. At the Homoloian gates Tydeus had his post, 1120. a lion’s skin with shaggy mane upon his shield, while the Titan Prometheus bore a torch in his right hand, to fire the town. 1123. Your own Polyneices led the battle against the Fountain gate; upon his shield for a device 1125. were the colts of Potniae galloping at frantic speed, revolving by some clever contrivance on pivots by the handle, so as to appear distraught. 1128. At Electra’s gate Capaneus brought up his company, bold as Ares for the battle; 1130. this device his shield bore upon its iron back: an earth-born giant carrying on his shoulders a whole city which he had wrenched from its base, a hint to us of the fate in store for Thebes . 1134. Adrastus was at the seventh gate; 1135. a hundred vipers engraved on his shield, as he bore on his left arm the hydra the boast of Argos , and serpents were carrying off in their jaws the sons of Thebes from within our very walls. Now I was able to see each of them, 1140. as I carried the watch-word along to the leaders of our companies. 1141. To begin with, we fought with bows and thonged javelins, with slings that shoot from far and crashing stones; and as we were conquering, Tydeus and your son suddenly cried aloud: 1145. You sons of Danaus, before you are torn to pieces by their attack, why delay to fall upon the gates with all your might, light-armed and cavalry and charioteers? No loitering then, soon as they heard that call; and many fell with bloody head, 1150. and many of us you could have seen thrown to the earth like tumblers before the walls, breathing their last, bedewing the dry ground with streams of blood. 1153. Then Atalanta’s son, who was not an Argive but an Arcadian, hurling himself like a hurricane at the gates, called for 1155. fire and picks to raze the town; but Periclymenus, son of the ocean-god, stayed his wild career, heaving on his head a wagon-load of stone, the coping from the battlements; and it shattered his head with yellow hair and 1160. crashed through the seams of the skull, dabbling with blood his fresh cheek; and he will never go back alive to his mother with her lovely bow, the maid of Maenalus. 1163. Your son then, seeing these gates secure, went on to the next, and I followed him. 1165. I saw Tydeus and his thick rows of targeteers hurling their Aetolian spears into the opening at the top of the turrets, so that our men fled and left the battlements; but your son rallied them once more, as a huntsman cheers his hounds, 1170. and stationed them at the towers again. And then we hastened to other gates, after stopping the affliction there. As for the madness of Capaneus, how can I describe it? He was going about with a long scaling-ladder, and boasting 1175. that even the holy fire of Zeus would not hold him back from giving the city to utter destruction. And even as he spoke, he climbed up beneath the hail of stones, crouched under the shelter of his shield, rung by smooth rung going up the ladder. 1180. But, just as he was scaling the parapet of the wall, Zeus smote him with a thunderbolt; the earth re-echoed, and fear seized everyone; for from the ladder his limbs were slung far apart, his head toward Olympus , his blood toward earth, 1185. while his legs and arms went spinning round like Ixion’s wheel he was hurled, spinnning; his burning corpse fell to the ground. 1187. But when Adrastus saw that Zeus was hostile to his army, he drew the Argive troops outside the trench. Meanwhile our armed cavalry, seeing the lucky omen of Zeus before us, 1190. were driving forth their chariots, and the armed men charged with spears into the middle of the Argives, and all troubles happened at once: men were dying, hurled headlong from chariots, wheels flew off, axles crashed together, 1195. while the dead were heaped up on the dead. So for to-day we have prevented destruction of the towers of our land; but if this land will be fortunate for the future, that rests with the gods; for even now it owes its safety to some deity. Chorus Leader '. None |
|
18. Euripides, Suppliant Women, 980-1113, 1187-1215 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Adrastus,king of Argos • Argos • Argos/Argolid • Athens and Argos (in tragedy) • alliance with Argos (tragedy)
Found in books: Augoustakis (2014) 206; Henderson (2020) 18; Lipka (2021) 95; Sommerstein and Torrance (2014) 60, 139, 149; Verhagen (2022) 206
980. καὶ μὴν θαλάμας τάσδ' ἐσορῶ δὴ" "981. Καπανέως ἤδη τύμβον θ' ἱερὸν" "982. μελάθρων τ' ἐκτὸς" '983. Θησέως ἀναθήματα νεκροῖς,' "984. κλεινήν τ' ἄλοχον τοῦ καπφθιμένου" '985. τοῦδε κεραυνῷ πέλας Εὐάδνην, 986. ἣν ̓͂Ιφις ἄναξ παῖδα φυτεύει.' "987. τί ποτ' αἰθερίαν ἕστηκε πέτραν," '988. ἣ τῶνδε δόμων ὑπερακρίζει,' "989. τήνδ' ἐμβαίνουσα κέλευθον;" "990. τί φέγγος, τίν' αἴγλαν" "991. ἐδίφρευε τόθ' ἅλιος" "992. σελάνα τε κατ' αἰθέρα," "993. †λαμπάδ' ἵν' ὠκυθόαι νύμφαι†," "994. ἱππεύουσι δι' ὀρφναίας," '995. ἁνίκα γάμων γάμων 996. τῶν ἐμῶν πόλις ̓́Αργους 997. ἀοιδάς, εὐδαιμονίας, 998. ἐπύργωσε καὶ γαμέτα 999. χαλκεοτευχοῦς, αἰαῖ, Καπανέως.' "1000. πρός ς' ἔβαν δρομὰς ἐξ ἐμῶν"1001. οἴκων ἐκβακχευσαμένα, 1002. πυρᾶς φῶς τάφον τε 1003. βατεύσουσα τὸν αὐτόν,' "1004. ἐς ̔́Αιδαν καταλύσους' ἔμμοχθον" '1005. βίοτον αἰῶνός τε πόνους: 1006. ἥδιστος γάρ τοι θάνατος 1007. συνθνῄσκειν θνῄσκουσι φίλοις, 1008. εἰ δαίμων τάδε κραίνοι.' "1009. καὶ μὴν ὁρᾷς τήνδ' ἧς ἐφέστηκας πέλας" "1010. πυράν, Διὸς θησαυρόν, ἔνθ' ἔνεστι σὸς" '1011. πόσις δαμασθεὶς λαμπάσιν κεραυνίοις. 1012. ὁρῶ δὴ τελευτάν,' "1013. ἵν' ἕστακα: τύχα δέ μοι" '1014. ξυνάπτοι ποδός: ἀλλὰ τᾶς 1015. εὐκλεί̈ας χάριν ἔνθεν ὁρ-' "1016. μάσω τᾶσδ' ἀπὸ πέτρας πη-" '1017. δήσασα πυρὸς ἔσω,' "1018. σῶμά τ' αἴθοπι φλογμῷ" '1020. πόσει συμμείξασα, φίλον 1021. χρῶτα χρωτὶ πέλας θεμένα, 1022. Φερσεφονείας ἥξω θαλάμους,' "1023. σὲ τὸν θανόντ' οὔποτ' ἐμᾷ" '1024. προδοῦσα ψυχᾷ κατὰ γᾶς. 1025. ἴτω φῶς γάμοι τε:' "1026. ἴθ' αἵτινες εὐναὶ" '1027. δικαίων ὑμεναίων ἐν ̓́Αργει' "1028. φανῶσιν τέκνοις: ὅσιος δ'" '1029. ὅσιος εὐναῖος γαμέτας 1030. συντηχθεὶς αὔραις ἀδόλοις' "1031. καὶ μὴν ὅδ' αὐτὸς σὸς πατὴρ βαίνει πέλας" '1032. γεραιὸς ̓͂Ιφις ἐς νεωτέρους λόγους, 1033. οὓς οὐ κατειδὼς πρόσθεν ἀλγήσει κλύων.' "1034. ὦ δυστάλαιναι, δυστάλας δ' ἐγὼ γέρων," "1035. ἥκω διπλοῦν πένθημ' ὁμαιμόνων ἔχων," '1036. τὸν μὲν θανόντα παῖδα Καδμείων δορὶ 1037. ̓Ετέοκλον ἐς γῆν πατρίδα ναυσθλώσων νεκρόν,' "1038. ζητῶν τ' ἐμὴν παῖδ', ἣ δόμων ἐξώπιος" '1039. βέβηκε πηδήσασα Καπανέως δάμαρ, 1040. θανεῖν ἐρῶσα σὺν πόσει. χρόνον μὲν οὖν' "1041. τὸν πρόσθ' ἐφρουρεῖτ' ἐν δόμοις: ἐπεὶ δ' ἐγὼ" '1042. φυλακὰς ἀνῆκα τοῖς παρεστῶσιν κακοῖς, 1043. βέβηκεν. ἀλλὰ τῇδέ νιν δοξάζομεν' "1044. μάλιστ' ἂν εἶναι: φράζετ' εἰ κατείδετε." "1045. τί τάσδ' ἐρωτᾷς; ἥδ' ἐγὼ πέτρας ἔπι" '1046. ὄρνις τις ὡσεὶ Καπανέως ὑπὲρ πυρᾶς 1047. δύστηνον αἰώρημα κουφίζω, πάτερ. 1048. τέκνον, τίς αὔρα; τίς στόλος; τίνος χάριν' "1049. δόμων ὑπεκβᾶς' ἦλθες ἐς τήνδε χθόνα;" '1050. ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων' "1051. κλύων: ἀκοῦσαι δ' οὔ σε βούλομαι, πάτερ." "1052. τί δ'; οὐ δίκαιον πατέρα τὸν σὸν εἰδέναι;" '1053. κριτὴς ἂν εἴης οὐ σοφὸς γνώμης ἐμῆς. 1054. σκευῇ δὲ τῇδε τοῦ χάριν κοσμεῖς δέμας; 1055. θέλει τι κλεινὸν οὗτος ὁ στολμός, πάτερ.' "1056. ὡς οὐκ ἐπ' ἀνδρὶ πένθιμος πρέπεις ὁρᾶν." '1057. ἐς γάρ τι πρᾶγμα νεοχμὸν ἐσκευάσμεθα. 1058. κἄπειτα τύμβῳ καὶ πυρᾷ φαίνῃ πέλας; 1059. ἐνταῦθα γὰρ δὴ καλλίνικος ἔρχομαι. 1060. νικῶσα νίκην τίνα; μαθεῖν χρῄζω σέθεν. 1061. πάσας γυναῖκας ἃς δέδορκεν ἥλιος. 1062. ἔργοις ̓Αθάνας ἢ φρενῶν εὐβουλίᾳ; 1063. ἀρετῇ: πόσει γὰρ συνθανοῦσα κείσομαι.' "1064. τί φῄς; τί τοῦτ' αἴνιγμα σημαίνεις σαθρόν;" "1065. ᾄσσω θανόντος Καπανέως τήνδ' ἐς πυράν." '1066. ὦ θύγατερ, οὐ μὴ μῦθον ἐς πολλοὺς ἐρεῖς.' "1067. τοῦτ' αὐτὸ χρῄζω, πάντας ̓Αργείους μαθεῖν." "1068. ἀλλ' οὐδέ τοί σοι πείσομαι δρώσῃ τάδε." "1069. ὅμοιον: οὐ γὰρ μὴ κίχῃς μ' ἑλὼν χερί." '1070. καὶ δὴ παρεῖται σῶμα — σοὶ μὲν οὐ φίλον, 1071. ἡμῖν δὲ καὶ τῷ συμπυρουμένῳ πόσει. 1072. ἰώ, γύναι, δεινὸν ἔργον ἐξειργάσω. 1073. ἀπωλόμην δύστηνος, ̓Αργείων κόραι. 1074. ἒ ἔ, σχέτλια τάδε παθών, 1075. τὸ πάντολμον ἔργον ὄψῃ τάλας.' "1076. οὐκ ἄν τιν' εὕροιτ' ἄλλον ἀθλιώτερον." '1077. ἰὼ τάλας: 1078. μετέλαχες τύχας Οἰδιπόδα, γέρον, 1079. μέρος καὶ σὺ καὶ πόλις ἐμὰ τλάμων. 1080. οἴμοι: τί δὴ βροτοῖσιν οὐκ ἔστιν τόδε, 1081. νέους δὶς εἶναι καὶ γέροντας αὖ πάλιν;' "1082. ἀλλ' ἐν δόμοις μὲν ἤν τι μὴ καλῶς ἔχῃ," '1083. γνώμαισιν ὑστέραισιν ἐξορθούμεθα,' "1084. αἰῶνα δ' οὐκ ἔξεστιν. εἰ δ' ἦμεν νέοι" '1085. δὶς καὶ γέροντες, εἴ τις ἐξημάρτανε,' "1086. διπλοῦ βίου λαχόντες ἐξωρθούμεθ' ἄν." '1087. ἐγὼ γὰρ ἄλλους εἰσορῶν τεκνουμένους' "1088. παίδων ἐραστὴς ἦ πόθῳ τ' ἀπωλλύμην." "1089. †εἰ δ' ἐς τόδ' ἦλθον κἀξεπειράθην τέκνων" '1090. οἷον στέρεσθαι πατέρα γίγνεται τέκνων,' "1091. οὐκ ἄν ποτ' ἐς τόδ' ἦλθον εἰς ὃ νῦν κακόν:†" '1092. ὅστις φυτεύσας καὶ νεανίαν τεκὼν 1093. ἄριστον, εἶτα τοῦδε νῦν στερίσκομαι. 1094. εἶἑν: τί δὴ χρὴ τὸν ταλαίπωρόν με δρᾶν;' "1095. στείχειν πρὸς οἴκους; κᾆτ' ἐρημίαν ἴδω" "1096. πολλῶν μελάθρων, ἀπορίαν τ' ἐμῷ βίῳ;" '1097. ἢ πρὸς μέλαθρα τοῦδε Καπανέως μόλω;' "1098. ἥδιστα πρίν γε δῆθ', ὅτ' ἦν παῖς ἥδε μοι." "1099. ἀλλ' οὐκέτ' ἔστιν, ἥ γ' ἐμὴν γενειάδα" "1100. προσήγετ' αἰεὶ στόματι καὶ κάρα τόδε" "1101. κατεῖχε χειρί: πατρὶ δ' οὐδὲν †ἥδιον†" '1102. γέροντι θυγατρός: ἀρσένων δὲ μείζονες' "1103. ψυχαί, γλυκεῖαι δ' ἧσσον ἐς θωπεύματα." "1104. οὐχ ὡς τάχιστα δῆτά μ' ἄξετ' ἐς δόμους;" "1105. σκότῳ δὲ δώσετ': ἔνθ' ἀσιτίαις ἐμὸν" '1106. δέμας γεραιὸν συντακεὶς ἀποφθερῶ.' "1107. τί μ' ὠφελήσει παιδὸς ὀστέων θιγεῖν;" "1108. ὦ δυσπάλαιστον γῆρας, ὡς μισῶ ς' ἔχων," "1109. μισῶ δ' ὅσοι χρῄζουσιν ἐκτείνειν βίον," '1110. βρωτοῖσι καὶ ποτοῖσι καὶ μαγεύμασι 1111. παρεκτρέποντες ὀχετὸν ὥστε μὴ θανεῖν: 1112. οὓς χρῆν, ἐπειδὰν μηδὲν ὠφελῶσι γῆν, 1113. θανόντας ἔρρειν κἀκποδὼν εἶναι νέοις.' "
1187. ἀλλ' ἀντὶ τῶν σῶν καὶ πόλεως μοχθημάτων" "1188. πρῶτον λάβ' ὅρκον. τόνδε δ' ὀμνύναι χρεὼν" '1189. ̓́Αδραστον: οὗτος κύριος, τύραννος ὤν, 1190. πάσης ὑπὲρ γῆς Δαναϊδῶν ὁρκωμοτεῖν.' "1191. ὁ δ' ὅρκος ἔσται, μήποτ' ̓Αργείους χθόνα" "1192. ἐς τήνδ' ἐποίσειν πολέμιον παντευχίαν," "1193. ἄλλων τ' ἰόντων ἐμποδὼν θήσειν δόρυ." "1194. ἢν δ' ὅρκον ἐκλιπόντες ἔλθωσιν, πάλιν" "1195. κακῶς ὀλέσθαι πρόστρεπ' ̓Αργείων χθόνα." "1196. ἐν ᾧ δὲ τέμνειν σφάγια χρή ς', ἄκουέ μου." '1197. ἔστιν τρίπους σοι χαλκόπους ἔσω δόμων,' "1198. ὃν ̓Ιλίου ποτ' ἐξαναστήσας βάθρα" "1199. σπουδὴν ἐπ' ἄλλην ̔Ηρακλῆς ὁρμώμενος" "1200. στῆσαί ς' ἐφεῖτο Πυθικὴν πρὸς ἐσχάραν." '1201. ἐν τῷδε λαιμοὺς τρεῖς τριῶν μήλων τεμὼν 1202. ἔγγραψον ὅρκους τρίποδος ἐν κοίλῳ κύτει, 1203. κἄπειτα σῴζειν θεῷ δὸς ᾧ Δελφῶν μέλει,' "1204. μνημεῖά θ' ὅρκων μαρτύρημά θ' ̔Ελλάδι." "1205. ᾗ δ' ἂν διοίξῃς σφάγια καὶ τρώσῃς φόνον" '1206. ὀξύστομον μάχαιραν ἐς γαίας μυχοὺς' "1207. κρύψον παρ' αὐτὰς ἑπτὰ πυρκαιὰς νεκρῶν:" "1208. φόβον γὰρ αὐτοῖς, ἤν ποτ' ἔλθωσιν πόλιν," '1209. δειχθεῖσα θήσει καὶ κακὸν νόστον πάλιν. 1210. δράσας δὲ ταῦτα πέμπε γῆς ἔξω νεκρούς.' "1211. τεμένη δ', ἵν' αὐτῶν σώμαθ' ἡγνίσθη πυρί," "1212. μέθες παρ' αὐτὴν τρίοδον ̓Ισθμίας θεοῦ:" "1213. σοὶ μὲν τάδ' εἶπον: παισὶ δ' ̓Αργείων λέγω:" "1214. πορθήσεθ' ἡβήσαντες ̓Ισμηνοῦ πόλιν," '1215. πατέρων θανόντων ἐκδικάζοντες φόνον,' "'. None | 980. Ah! there I see the sepulchre ready e’en now for Capaneus, his consecrated tomb, and the votive offerings Theseus gives unto the dead outside the shrine, and nigh yon lightning-smitten chief 985. I see his noble bride, Evadne, daughter of King Iphis. Wherefore stands she on the towering rock, which o’ertops this temple, advancing along yon path? Evadne 990. What light, what radiancy did the sun-god’s car dart forth, and the moon athwart the firmament, while round her in the gloom swift stars None of the proposed emendations of this corrupt passage are convincing. Hermann’s λάμπαι δ’ ὠκύθοοί νιν ἀμφιππεύουσι is here followed. Nauck has λαμπαδ’ ἱν’ ὠκυθόαι νύμφαι ἱππεύουσι . careered, 995. in the day that the city of Argos raised the stately chant of joy at my wedding, in honour of my marriage with mail-clad Capaneus? 1000. Now from my home in frantic haste with frenzied mind I rush to join thee, seeking to share with thee the fire’s bright flame and the self-same tomb, to rid me of my weary'1001. Now from my home in frantic haste with frenzied mind I rush to join thee, seeking to share with thee the fire’s bright flame and the self-same tomb, to rid me of my weary 1005. life in Hades’ halls, and of the pains of existence; yea, for ’tis the sweetest end to share the death of those we love, if only fate will sanction it. Choru 1009. Behold yon pyre, which thou art overlooking, nigh thereto, 1010. et apart for Zeus! There is thy husband’s body, vanquished by the blazing bolt. Evadne 1012. Life’s goal I now behold from my station here; may fortune aid me in my headlong leap from this rock 1015. in honour’s cause, down into the fire below, to mix my ashes in the ruddy blaze 1020. with my husband’s, to lay me side by side with him, there in the couch of Persephone; for ne’er will I, to save my life, prove untrue to thee where thou liest in thy grave. 1025. Away with life and marriage too! Oh! The following verses are corrupt almost beyond hope of emendation, nor is it quite clear what the poet intended. By reading φανεῖεν , as Paley suggests, with τέκνοισιν ἐμοῖς and supplying the hiatus by εἴη δ’ , it is possible to extract an intelligible sense, somewhat different, however, from that proposed by Hermann or Hartung, and only offered here for want of a better. may my children live to see the dawn of a fairer, happier wedding-day in Argos! May loyalty inspire the husband’s heart, 1030. his nature fusing with his wife’s! Choru 1031. Lo! the aged Iphis, thy father, draweth nigh to hear thy startling scheme, which yet he knows not and will grieve to learn. Iphi 1034. Unhappy child! lo! I am come, a poor old man, 1035. with twofold sorrow in my house to mourn, that I may carry to his native land the corpse of my son Eteocles, slain by the Theban spear, and further in quest of my daughter who rushed headlong from the house, for she was the wife of Capaneu 1040. and longed with him to die. Ere this she was well guarded in my house, but, when I took the watch away in the present troubles, she escaped. But I feel sure that she is here; tell me if ye have seen her. Evadne 1045. Why question them? Lo, here upon the rock, father, o’er the pyre of Capaneus, like some bird I hover lightly, in my wretchedness. Iphi 1048. What wind hath blown thee hither, child? Whither away? Why didst thou pass the threshold of my house and seek this land? Evadne 1050. It would but anger thee to hear what I intend, and so I fain would keep thee ignorant, my father. Iphi 1052. What! hath not thy own father a right to know? Evadne 1053. Thou wouldst not wisely judge my intention. Iphi 1054. Why dost thou deck thyself in that apparel? Evadne 1055. A purport strange this robe conveys, father. Iphi 1056. Thou hast no look of mourning for thy lord. Evadne 1057. No, the reason why I thus am decked is strange, maybe. Iphi 1058. Dost thou in such garb appear before a funeral-pyre? Evadne 1059. Yea, for hither it is I come to take the meed of victory. Iphi 1060. Victory! what victory? This would I learn of thee. Evadne 1061. A victory o’er all women on whom the sun looks down. Iphi 1062. In Athena’s handiwork or in prudent counsel? Evadne 1063. In bravery; for I will lay me down and die with my lord. Iphi 1064. What dost thou say? What is this silly riddle thou propoundest? Evadne 1065. To yonder pyre where lies dead Capaneus, I will leap down. Iphi 1066. My daughter, speak not thus before the multitude! Evadne 1067. The very thing I wish, that every Argive should learn it. Iphi 1068. Nay, I will ne’er consent to let thee do this deed. Evadne 1069. (as she is throwing herself). ’Tis all one; thou shalt never catch me in thy grasp. 1070. Lo! I cast me down, no joy to thee, but to myself and to my husband blazing on the pyre with me. Choru 1072. O lady, what a fearful deed! Iphi 1073. Ah me! I am undone, ye dames of Argos! Chorus chanting 1074. Alack, alack! a cruel blow is this to thee, 1075. but thou must yet witness, poor wretch, the full horror of this deed. Iphi 1076. A more unhappy wretch than me ye could not find. Choru 1077. Woe for thee, unhappy man! Thou, old sir, hast been made partaker in the fortune of Oedipus, thou and my poor city too. Iphi 1080. Ah, why are mortal men denied this boon, to live their youth twice o’er, and twice in turn to reach old age? If aught goes wrong within our homes, we set it right by judgment more maturely formed, but our life we may not so correct. Now if we had a second spell of youth 1085. and age, this double term of life would let us then correct each previous slip. I, for instance, seeing others blest with children, longed to have them too, and found my ruin in that wish. Whereas if I had had my present experience, 1090. and by a father’s light Following Paley’s τεκών for the MSS. τέκνων . had learnt how cruel a thing it is to be bereft of children, never should I have fallen on such evil days as these,—I who did beget a brave young son, proud parent that I was, and after all am now bereft of him. Enough of this. What remains for such a hapless wretch as me? 1095. Shall I to my home, there to see its utter desolation and the blank within my life? or shall I to the halls of that dead Capaneus?—halls I smiled to see in days gone by, when yet my daughter was alive. But she is lost and gone, she that would ever draw down my cheek 1100. to her lips, and take my head between her hands; for naught is there more sweet unto an aged sire than a daughter’s love; our sons are made of sterner stuff, but less winning are their caresses. Oh! take me to my house at once, 1105. in darkness hide me there, to waste and fret this aged frame with fasting! What shall it avail me to touch my daughter’s bones? Old age, resistless foe, how do I loathe thy presence! Them too I hate, whoso desire to lengthen out the span of life, 1110. eeking to turn the tide of death aside by philtres, Reading βρωτοῖσι καὶ βοτοῖσι καῖ μαγεύμασι , as restored from Plutarch’s quotation of the passage. drugs, and magic spells,—folk that death should take away to leave the young their place, when they no more can benefit the world. Choru
1187. Give not these bones to the children to carry to the land of Argos, letting them go so lightly; nay, take first an oath of them that they will requite thee and thy city for your efforts. This oath must Adrastus swear, for as their king it is his right 1190. to take the oath for the whole realm of Argos. And this shall be the form thereof: We Argives swear we never will against this land lead on our mail-clad troops to war, and, if others come, we will repel them. But if they violate their oath and come against the city, pray 1195. that the land of Argos may be miserably destroyed. 1196. Now hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise, 1200. enjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath. 1205. And bury the sharp-edged knife, wherewith thou shalt have laid the victims open and shed their blood, deep in the bowels of the earth, hard by the pyres where the seven chieftains burn; for its appearance shall strike them with dismay, if e’er against thy town they come, and shall cause them to return with sorrow. 1210. When thou hast done all this, dismiss the dead from thy land. And to the god resign as sacred land the spot where their bodies were purified by fire, there by the meeting of the triple roads that lead unto the Isthmus. Thus much to thee, Theseus, I address; next to the sons of Argos I speak; when ye are grown to men’s estate, the town beside Ismenus shall ye sack, 1215. avenging the slaughter of your dead sires; thou too, Aegialeus, shalt take thy father’s place and in thy youth command the host, and with thee Tydeus’ son marching from Aetolia,—him whom his father named Diomedes. Soon as the beards your cheeks o’ershadow '. None |
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19. Herodotus, Histories, 1.1-1.2, 1.5, 1.31, 1.56, 1.60-1.61, 1.65-1.67, 1.91, 2.41, 2.135, 2.153, 2.159, 2.171, 2.178, 5.49-5.50, 5.67, 5.83, 5.92, 6.61, 6.76, 6.78-6.82, 6.126-6.128, 6.137, 7.94, 7.137, 7.148-7.152, 7.184-7.187, 7.189, 7.191-7.192, 7.202, 9.11, 9.27-9.28, 9.34, 9.61 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Akousilaos of Argos • Akrisios, king of Argos • Akte (seaboard of Argolid), and Argos • Apatouria (Argos) • Apollo Pythaieus, Argos, archaizing of • Archinus of Argos • Argo • Argos • Argos (without epithet) • Argos (without epithet), at Miletus • Argos (without epithet), linking the Aegean • Argos (without epithet), prominent in eastern Argolid • Argos Amphilochikon • Argos, Argive • Argos, Argives (city) • Argos, Heraeum • Argos, Ionians at • Argos, Sikyon • Argos, Theban cycle at • Argos, and Akte • Argos, and Argive Plain • Argos, and Athens • Argos, and Mycenae • Argos, behaves like Athens • Argos, blending traditions of Akhaian and the Seven • Argos, city centre • Argos, conflict with Sparta • Argos, hegemonia in the Peloponnese and in Greece • Argos, in Nemean 9 • Argos, in Seven against Thebes • Argos, king • Argos, lack of Trojan War traditions • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, self-Dorianization • Argos, social integration in the dithyramb • Argos, son of Phrixus • Argos, synoikism, democracy, tribal reform • Argos, tied to Akte in religion • Argos/Argives • Athena Pallas (Argos) • Athena Salpinx (Argos) • Biton of Argos • Cleobis of Argos • Festivals, of Adrastus of Argos • Festivals, of Hera of Argos • Hera, of Argos • Heraeum (Argos) • Heraeum of Argos • Heraion, Argos • Heraion, of Argos • Heroes and heroines, of Argos • Io of Argos • Larisa, Argos • Likymnios (Herakleid from Argos) • Mycenae, and Argos • Pheidon of Argos • Polyclitus, statue of Hera at Argos • Seven against Thebes (mythical cycle), at Argos, dedication at Delphi • Seven against Thebes (mythical cycle), at Argos, traditions and heroon • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • Tiryns, incorporated into Argos • Women of Argos • Women of Argos, of Elis • Women of Argos, of Tanagra • dithyramb, at Argos • foundation legends, Argos • oligarchy, oligarchs, Argos • tribes, Argos
Found in books: Athanassaki and Titchener (2022) 109; Bernabe et al (2013) 423; Bremmer (2008) 145; Eidinow (2007) 266, 281; Eisenfeld (2022) 161; Gruen (2011) 232, 241, 257, 258; Gygax (2016) 102, 103; Heymans (2021) 182; Humphreys (2018) 544, 545; Isaac (2004) 272; Jouanna (2018) 158, 678; Kingsley Monti and Rood (2022) 30, 142; Kowalzig (2007) 129, 138, 139, 142, 150, 151, 152, 157, 163, 164, 165, 166, 167, 169, 170, 177, 178, 232, 252, 277; Lipka (2021) 146; Mikalson (2003) 22, 101, 116, 140, 153, 181, 182, 193, 209; Morrison (2020) 46, 79, 98, 100, 129, 175, 196; Naiden (2013) 134, 342; Pirenne-Delforge and Pironti (2022) 108, 109, 122, 141, 203; Simon (2021) 41, 43
1.1. Ἡροδότου Ἁλικαρνησσέος ἱστορίης ἀπόδεξις ἥδε, ὡς μήτε τὰ γενόμενα ἐξ ἀνθρώπων τῷ χρόνῳ ἐξίτηλα γένηται, μήτε ἔργα μεγάλα τε καὶ θωμαστά, τὰ μὲν Ἕλλησι τὰ δὲ βαρβάροισι ἀποδεχθέντα, ἀκλεᾶ γένηται, τά τε ἄλλα καὶ διʼ ἣν αἰτίην ἐπολέμησαν ἀλλήλοισι. Περσέων μέν νυν οἱ λόγιοι Φοίνικας αἰτίους φασὶ γενέσθαι τῆς διαφορῆς. τούτους γὰρ ἀπὸ τῆς Ἐρυθρῆς καλεομένης θαλάσσης ἀπικομένους ἐπὶ τήνδε τὴν θάλασσαν, καὶ οἰκήσαντας τοῦτον τὸν χῶρον τὸν καὶ νῦν οἰκέουσι, αὐτίκα ναυτιλίῃσι μακρῇσι ἐπιθέσθαι, ἀπαγινέοντας δὲ φορτία Αἰγύπτιά τε καὶ Ἀσσύρια τῇ τε ἄλλῃ ἐσαπικνέεσθαι καὶ δὴ καὶ ἐς Ἄργος. τὸ δὲ Ἄργος τοῦτον τὸν χρόνον προεῖχε ἅπασι τῶν ἐν τῇ νῦν Ἑλλάδι καλεομένῃ χωρῇ. ἀπικομένους δὲ τούς Φοίνικας ἐς δὴ τὸ Ἄργος τοῦτο διατίθεσθαι τὸν φόρτον. πέμπτῃ δὲ ἢ ἕκτῃ ἡμέρῃ ἀπʼ ἧς ἀπίκοντο, ἐξεμπολημένων σφι σχεδόν πάντων, ἐλθεῖν ἐπὶ τὴν θάλασσαν γυναῖκας ἄλλας τε πολλάς καὶ δὴ καὶ τοῦ βασιλέος θυγατέρα· τὸ δέ οἱ οὔνομα εἶναι, κατὰ τὠυτὸ τὸ καὶ Ἕλληνές λέγουσι, Ἰοῦν τὴν Ἰνάχου· ταύτας στάσας κατά πρύμνην τῆς νεὸς ὠνέεσθαι τῶν φορτίων τῶν σφι ἦν θυμός μάλιστα· καὶ τοὺς Φοίνικας διακελευσαμένους ὁρμῆσαι ἐπʼ αὐτάς. τὰς μὲν δὴ πλεῦνας τῶν γυναικῶν ἀποφυγεῖν, τὴν δὲ Ἰοῦν σὺν ἄλλῃσι ἁρπασθῆναι. ἐσβαλομένους δὲ ἐς τὴν νέα οἴχεσθαι ἀποπλέοντας ἐπʼ Αἰγύπτου. 1.2. οὕτω μὲν Ἰοῦν ἐς Αἴγυπτον ἀπικέσθαι λέγουσι Πέρσαι, οὐκ ὡς Ἕλληνές, καὶ τῶν ἀδικημάτων πρῶτον τοῦτο ἄρξαι. μετὰ δὲ ταῦτα Ἑλλήνων τινάς ʽοὐ γὰρ ἔχουσι τοὔνομα ἀπηγήσασθαἰ φασὶ τῆς Φοινίκης ἐς Τύρον προσσχόντας ἁρπάσαι τοῦ βασιλέος τὴν θυγατέρα Εὐρώπην. εἴησαν δʼ ἄν οὗτοι Κρῆτες. ταῦτα μὲν δὴ ἴσα πρὸς ἴσα σφι γενέσθαι, μετὰ δὲ ταῦτα Ἕλληνας αἰτίους τῆς δευτέρης ἀδικίης γενέσθαι· καταπλώσαντας γὰρ μακρῇ νηί ἐς Αἶαν τε τὴν Κολχίδα καὶ ἐπὶ Φᾶσιν ποταμόν, ἐνθεῦτεν, διαπρηξαμένους καὶ τἄλλα τῶν εἵνεκεν ἀπίκατο, ἁρπάσαι τοῦ βασιλέος τὴν θυγατέρα Μηδείην. πέμψαντά δὲ τὸν Κόλχων βασιλέα ἐς τὴν Ἑλλάδα κήρυκα αἰτέειν τε δίκας τῆς ἁρπαγῆς καὶ ἀπαιτέειν τὴν θυγατέρα. τοὺς δὲ ὑποκρίνασθαι ὡς οὐδὲ ἐκεῖνοι Ἰοῦς τῆς Ἀργείης ἔδοσάν σφι δίκας τῆς ἁρπαγῆς· οὐδὲ ὤν αὐτοὶ δώσειν ἐκείνοισι.
1.5. οὕτω μὲν Πέρσαι λέγουσι γενέσθαι, καὶ διὰ τὴν Ἰλίου ἅλωσιν εὑρίσκουσι σφίσι ἐοῦσαν τὴν ἀρχήν τῆς ἔχθρης τῆς ἐς τοὺς Ἕλληνας. περὶ δὲ τῆς Ἰοῦς οὐκ ὁμολογέουσι Πέρσῃσι οὕτω Φοίνικες· οὐ γὰρ ἁρπαγῇ σφέας χρησαμένους λέγουσι ἀγαγεῖν αὐτήν ἐς Αἴγυπτον, ἀλλʼ ὡς ἐν τῷ Ἄργεϊ ἐμίσγετο τῷ ναυκλήρῳ τῆς νέος· ἐπεὶ δʼ ἔμαθε ἔγκυος ἐοῦσα, αἰδεομένη τοὺς τοκέας οὕτω δὴ ἐθελοντήν αὐτήν τοῖσι Φοίνιξι συνεκπλῶσαι, ὡς ἂν μὴ κατάδηλος γένηται. ταῦτα μέν νυν Πέρσαι τε καὶ Φοίνικες λέγουσι· ἐγὼ δὲ περὶ μὲν τούτων οὐκ ἔρχομαι ἐρέων ὡς οὕτω ἢ ἄλλως κως ταῦτα ἐγένετο, τὸν δὲ οἶδα αὐτὸς πρῶτον ὑπάρξαντα ἀδίκων ἔργων ἐς τοὺς Ἕλληνας, τοῦτον σημήνας προβήσομαι ἐς τὸ πρόσω τοῦ λόγου, ὁμοίως σμικρὰ καὶ μεγάλα ἄστεα ἀνθρώπων ἐπεξιών. τὰ γὰρ τὸ πάλαι μεγάλα ἦν, τὰ πολλὰ σμικρὰ αὐτῶν γέγονε· τὰ δὲ ἐπʼ ἐμεῦ ἦν μεγάλα, πρότερον ἦν σμικρά. τὴν ἀνθρωπηίην ὤν ἐπιστάμενος εὐδαιμονίην οὐδαμὰ ἐν τὠυτῷ μένουσαν, ἐπιμνήσομαι ἀμφοτέρων ὁμοίως.
1.31. ὣς δὲ τὰ κατὰ τὸν Τέλλον προετρέψατο ὁ Σόλων τὸν Κροῖσον εἴπας πολλά τε καὶ ὀλβία, ἐπειρώτα τίνα δεύτερον μετʼ ἐκεῖνον ἴδοι, δοκέων πάγχυ δευτερεῖα γῶν οἴσεσθαι. ὃ δʼ εἶπε “Κλέοβίν τε καὶ Βίτωνα. τούτοισι γὰρ ἐοῦσι γένος Ἀργείοισι βίος τε ἀρκέων ὑπῆν, καὶ πρὸς τούτῳ ῥώμη σώματος τοιήδε· ἀεθλοφόροι τε ἀμφότεροι ὁμοίως ἦσαν, καὶ δὴ καὶ λέγεται ὅδε ὁ λόγος. ἐούσης ὁρτῆς τῇ Ἥρῃ τοῖσι Ἀργείοισι ἔδεε πάντως τὴν μητέρα αὐτῶν ζεύγεϊ κομισθῆναι ἐς τὸ ἱρόν, οἱ δέ σφι βόες ἐκ τοῦ ἀγροῦ οὐ παρεγίνοντο ἐν ὥρῃ· ἐκκληιόμενοι δὲ τῇ ὥρῃ οἱ νεηνίαι ὑποδύντες αὐτοὶ ὑπὸ τὴν ζεύγλην εἷλκον τὴν ἅμαξαν, ἐπὶ τῆς ἁμάξης δέ σφι ὠχέετο ἡ μήτηρ· σταδίους δὲ πέντε καὶ τεσσεράκοντα διακομίσαντες ἀπίκοντο ἐς τὸ ἱρόν. ταῦτα δέ σφι ποιήσασι καὶ ὀφθεῖσι ὑπὸ τῆς πανηγύριος τελευτὴ τοῦ βίου ἀρίστη ἐπεγένετο, διέδεξέ τε ἐν τούτοισι ὁ θεὸς ὡς ἄμεινον εἴη ἀνθρώπῳ τεθνάναι μᾶλλον ἢ ζώειν. Ἀργεῖοι μὲν γὰρ περιστάντες ἐμακάριζον τῶν νεηνιέων τὴν ῥώμην, αἱ δὲ Ἀργεῖαι τὴν μητέρα αὐτῶν, οἵων τέκνων ἐκύρησε· ἡ δὲ μήτηρ περιχαρής ἐοῦσα τῷ τε ἔργῳ καὶ τῇ φήμῃ, στᾶσα ἀντίον τοῦ ἀγάλματος εὔχετο Κλεόβι τε καὶ Βίτωνι τοῖσι ἑωυτῆς τέκνοισι, οἵ μιν ἐτίμησαν μεγάλως, τὴν θεὸν δοῦναι τὸ ἀνθρώπῳ τυχεῖν ἄριστον ἐστί. μετὰ ταύτην δὲ τὴν εὐχὴν ὡς ἔθυσάν τε καὶ εὐωχήθησαν, κατακοιμηθέντες ἐν αὐτῷ τῷ ἱρῷ οἱ νεηνίαι οὐκέτι ἀνέστησαν ἀλλʼ ἐν τέλεϊ τούτῳ ἔσχοντο. Ἀργεῖοι δὲ σφέων εἰκόνας ποιησάμενοι ἀνέθεσαν ἐς Δελφοὺς ὡς ἀριστῶν γενομένων.”
1.56. τούτοισι ἐλθοῦσι τοῖσι ἔπεσι ὁ Κροῖσος πολλόν τι μάλιστα πάντων ἥσθη, ἐλπίζων ἡμίονον οὐδαμὰ ἀντʼ ἀνδρὸς βασιλεύσειν Μήδων, οὐδʼ ὦν αὐτὸς οὐδὲ οἱ ἐξ αὐτοῦ παύσεσθαι κοτὲ τῆς ἀρχῆς. μετὰ δὲ ταῦτα ἐφρόντιζε ἱστορέων τοὺς ἂν Ἑλλήνων δυνατωτάτους ἐόντας προσκτήσαιτο φίλους, ἱστορέων δὲ εὕρισκε Λακεδαιμονίους καὶ Ἀθηναίους προέχοντας τοὺς μὲν τοῦ Δωρικοῦ γένεος τοὺς δὲ τοῦ Ἰωνικοῦ. ταῦτα γὰρ ἦν τὰ προκεκριμένα, ἐόντα τὸ ἀρχαῖον τὸ μὲν Πελασγικὸν τὸ δὲ Ἑλληνικὸν ἔθνος. καὶ τὸ μὲν οὐδαμῇ κω ἐξεχώρησε, τὸ δὲ πολυπλάνητον κάρτα. ἐπὶ μὲν γὰρ Δευκαλίωνος βασιλέος οἴκεε γῆν τὴν Φθιῶτιν, ἐπὶ δὲ Δώρου τοῦ Ἕλληνος τὴν ὑπὸ τὴν Ὄσσαν τε καὶ τὸν Ὄλυμπον χώρην, καλεομένην δὲ Ἱστιαιῶτιν· ἐκ δὲ τῆς Ἱστιαιώτιδος ὡς ἐξανέστη ὑπὸ Καδμείων, οἴκεε ἐν Πίνδῳ Μακεδνὸν καλεόμενον· ἐνθεῦτεν δὲ αὖτις ἐς τὴν Δρυοπίδα μετέβη καὶ ἐκ τῆς Δρυοπίδος οὕτω ἐς Πελοπόννησον ἐλθὸν Δωρικὸν ἐκλήθη.
1.60. μετὰ δὲ οὐ πολλὸν χρόνον τὠυτὸ φρονήσαντες οἵ τε τοῦ Μεγακλέος στασιῶται καὶ οἱ τοῦ Λυκούργου ἐξελαύνουσί μιν. οὕτω μὲν Πεισίστρατος ἔσχε τὸ πρῶτον Ἀθήνας, καὶ τὴν τυραννίδα οὔκω κάρτα ἐρριζωμένην ἔχων ἀπέβαλε. οἳ δὲ ἐξελάσαντες Πεισίστρατον αὖτις ἐκ νέης ἐπʼ ἀλλήλοισι ἐστασίασαν. περιελαυνόμενος δὲ τῇ στάσι ὁ Μεγακλέης ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα ἐπὶ τῇ τυραννίδι. ἐνδεξαμένου δὲ τὸν λόγον καὶ ὁμολογήσαντος ἐπὶ τούτοισι Πεισιστράτου, μηχανῶνται δὴ ἐπὶ τῇ κατόδῳ πρῆγμα εὐηθέστατον, ὡς ἐγὼ εὑρίσκω, μακρῷ, ἐπεί γε ἀπεκρίθη ἐκ παλαιτέρου τοῦ βαρβάρου ἔθνεος τὸ Ἑλληνικὸν ἐὸν καὶ δεξιώτερον καὶ εὐηθείης ἠλιθίου ἀπηλλαγμένον μᾶλλον, εἰ καὶ τότε γε οὗτοι ἐν Ἀθηναίοισι τοῖσι πρώτοισι λεγομένοισι εἶναι Ἑλλήνων σοφίην μηχανῶνται τοιάδε. ἐν τῷ δήμῳ τῷ Παιανιέι ἦν γυνὴ τῇ οὔνομα ἦν Φύη, μέγαθος ἀπὸ τεσσέρων πηχέων ἀπολείπουσα τρεῖς δακτύλους καὶ ἄλλως εὐειδής· ταύτην τὴν γυναῖκα σκευάσαντες πανοπλίῃ, ἐς ἅρμα ἐσβιβάσαντες καὶ προδέξαντες σχῆμα οἷόν τι ἔμελλε εὐπρεπέστατον φανέεσθαι ἔχουσα, ἤλαυνον ἐς τὸ ἄστυ, προδρόμους κήρυκας προπέμψαντες· οἳ τὰ ἐντεταλμένα ἠγόρευον ἀπικόμενοι ἐς τὸ ἄστυ, λέγοντες τοιάδε· “ὦ Ἀθηναῖοι, δέκεσθε ἀγαθῷ νόῳ Πεισίστρατον, τὸν αὐτὴ ἡ Ἀηθναίη τιμήσασα ἀνθρώπων μάλιστα κατάγει ἐς τὴν ἑωυτῆς ἀκρόπολιν.” οἳ μὲν δὴ ταῦτα διαφοιτέοντες ἔλεγον· αὐτίκα δὲ ἔς τε τοὺς δήμους φάτις ἀπίκετο ὡς Ἀθηναίη Πεισίστρατον κατάγει, καὶ οἱ ἐν τῷ ἄστεϊ πειθόμενοι τὴν γυναῖκα εἶναι αὐτὴν τὴν θεὸν προσεύχοντό τε τὴν ἄνθρωπον καὶ ἐδέκοντο Πεισίστρατον. 1.61. ἀπολαβὼν δὲ τὴν τυραννίδα τρόπῳ τῷ εἰρημένῳ ὁ Πεισίστρατος κατὰ τὴν ὁμολογίην τὴν πρὸς Μεγακλέα γενομένην γαμέει τοῦ Μεγακλέος τὴν θυγατέρα. οἷα δὲ παίδων τέ οἱ ὑπαρχόντων νεηνιέων καὶ λεγομένων ἐναγέων εἶναι τῶν Ἀλκμεωνιδέων, οὐ βουλόμενός οἱ γενέσθαι ἐκ τῆς νεογάμου γυναικὸς τέκνα ἐμίσγετό οἱ οὐ κατὰ νόμον. τὰ μέν νυν πρῶτα ἔκρυπτε ταῦτα ἡ γυνή, μετὰ δὲ εἴτε ἱστορεύσῃ εἴτε καὶ οὒ φράζει τῇ ἑωυτῆς μητρί, ἣ δὲ τῷ ἀνδρί. ὀργῇ δὲ ὡς εἶχε καταλλάσσετο τὴν ἔχθρην τοῖσι στασιώτῃσι. μαθὼν δὲ ὁ Πεισίστρατος τὰ ποιεύμενα ἐπʼ ἑωυτῷ ἀπαλλάσσετο ἐκ τῆς χώρης τὸ παράπαν, ἀπικόμενος δὲ ἐς Ἐρέτριαν ἐβουλεύετο ἅμα τοῖσι παισί. Ἱππίεω δὲ γνώμῃ νικήσαντος ἀνακτᾶσθαι ὀπίσω τὴν τυραννίδα, ἐνθαῦτα ἤγειρον δωτίνας ἐκ τῶν πολίων αἵτινές σφι προαιδέοντό κού τι. πολλῶν δὲ μεγάλα παρασχόντων χρήματα, Θηβαῖοι ὑπερεβάλοντο τῇ δόσι τῶν χρημάτων. μετὰ δέ, οὐ πολλῷ λόγῳ εἰπεῖν, χρόνος διέφυ καὶ πάντα σφι ἐξήρτυτο ἐς τὴν κάτοδον· καὶ γὰρ Ἀργεῖοι μισθωτοὶ ἀπίκοντο ἐκ Πελοποννήσου, καὶ Νάξιός σφι ἀνὴρ ἀπιγμένος ἐθελοντής, τῷ οὔνομα ἦν Λύγδαμις, προθυμίην πλείστην παρείχετο, κομίσας καὶ χρήματα καὶ ἄνδρας.
1.65. τοὺς μέν νυν Ἀθηναίους τοιαῦτα τὸν χρόνον τοῦτον ἐπυνθάνετο ὁ Κροῖσος κατέχοντα, τοὺς δὲ Λακεδαιμονίους ἐκ κακῶν τε μεγάλων πεφευγότας καὶ ἐόντας ἤδη τῷ πολέμῳ κατυπερτέρους Τεγεητέων. ἐπὶ γὰρ Λέοντος βασιλεύοντος καὶ Ἡγησικλέος ἐν Σπάρτῃ τοὺς ἄλλους πολέμους εὐτυχέοντες οἱ Λακεδαιμόνιοι πρὸς Τεγεήτας μούνους προσέπταιον. τὸ δὲ ἔτι πρότερον τούτων καί κακονομώτατοι ἦσαν σχεδὸν πάντων Ἑλλήνων κατά τε σφέας αὐτοὺς καὶ ξείνοισι ἀπρόσμικτοι· μετέβαλον δὲ ὧδε ἐς εὐνομίην. Λυκούργου τῶν Σπαρτιητέων δοκίμου ἀνδρὸς ἐλθόντος ἐς Δελφοὺς ἐπὶ τὸ χρηστήριον, ὡς ἐσήιε ἐς τὸ μέγαρον, εὐθὺς ἡ Πυθίη λέγει τάδε. ἥκεις ὦ Λυκόοργε ἐμὸν ποτὶ πίονα νηόν Ζηνὶ φίλος καὶ πᾶσιν Ὀλύμπια δώματʼ ἔχουσι. δίζω ἤ σε θεὸν μαντεύσομαι ἢ ἄνθρωπον. ἀλλʼ ἔτι καὶ μᾶλλον θεὸν ἔλπομαι, ὦ Λυκόοργε. οἳ μὲν δή τινες πρὸς τούτοισι λέγουσι καὶ φράσαι αὐτῷ τὴν Πυθίην τὸν νῦν κατεστεῶτα κόσμον Σπαρτιήτῃσι. ὡς δʼ αὐτοὶ Λακεδαιμόνιοι λέγουσι, Λυκοῦργον ἐπιτροπεύσαντα Λεωβώτεω, ἀδελφιδέου μὲν ἑωυτοῦ βασιλεύοντος δὲ Σπαρτιητέων, ἐκ Κρήτης ἀγαγέσθαι ταῦτα. ὡς γὰρ ἐπετρόπευσε τάχιστα, μετέστησε τὰ νόμιμα πάντα, καὶ ἐφύλαξε ταῦτα μὴ παραβαίνειν· μετὰ δὲ τὰ ἐς πόλεμον ἔχοντα, ἐνωμοτίας καὶ τριηκάδας καὶ συσσίτια, πρός τε τούτοισι τοὺς ἐφόρους καὶ γέροντας ἔστησε Λυκοῦργος. 1.66. οὕτω μὲν μεταβαλόντες εὐνομήθησαν, τῷ δὲ Λυκούργῳ τελευτήσαντι ἱρὸν εἱσάμενοι σέβονται μεγάλως. οἷα δὲ ἐν τε χώρῃ ἀγαθῇ καὶ πλήθεϊ οὐκ ὀλίγων ἀνδρῶν, ἀνά τε ἔδραμον αὐτίκα καὶ εὐθηνήθησαν, καὶ δή σφι οὐκέτι ἀπέχρα ἡσυχίην ἄγειν, ἀλλὰ καταφρονήσαντες Ἀρκάδων κρέσσονες εἶναι ἐχρηστηριάζοντο ἐν Δελφοῖσι ἐπὶ πάσῃ τῇ Ἀρκάδων χωρῇ. ἡ δὲ Πυθίη σφι χρᾷ τάδε. Ἀρκαδίην μʼ αἰτεῖς· μέγα μʼ αἰτεῖς· οὐ τοι δώσω. πολλοὶ ἐν Ἀρκαδίῃ βαλανηφάγοι ἄνδρες ἔασιν, οἵ σʼ ἀποκωλύσουσιν. ἐγὼ δὲ τοι οὔτι μεγαίρω· δώσω τοί Τεγέην ποσσίκροτον ὀρχήσασθαι καὶ καλὸν πεδίον σχοίνῳ διαμετρήσασθαι. ταῦτα ὡς ἀπενειχθέντα ἤκουσαν οἱ Λακεδαιμόνιοι,Ἀρκάδων μὲν τῶν ἄλλων ἀπείχοντο, οἳ δὲ πέδας φερόμενοι ἐπὶ Τεγεήτας ἐστρατεύοντο, χρησμῷ κιβδήλῳ πίσυνοι, ὡς δὴ ἐξανδραποδιούμενοι τοὺς Τεγεήτας. ἑσσωθέντες δὲ τῇ συμβολῇ, ὅσοι αὐτῶν ἐζωγρήθησαν, πέδας τε ἔχοντες τὰς ἐφέροντο αὐτοὶ καὶ σχοίνῳ διαμετρησάμενοι τὸ πεδίον τὸ Τεγεητέων ἐργάζοντο. αἱ δὲ πέδαι αὗται ἐν τῇσι ἐδεδέατο ἔτι καὶ ἐς ἐμὲ ἦσαν σόαι ἐν Τεγέῃ περὶ τὸν νηὸν τῆς Ἀλέης Ἀθηναίης κρεμάμεναι. 1.67. κατὰ μὲν δὴ τὸν πρότερον πόλεμον συνεχέως αἰεὶ κακῶς ἀέθλεον πρὸς τοὺς Τεγεήτας, κατὰ δὲ τὸν κατὰ Κροῖσον χρόνον καὶ τὴν Ἀναξανδρίδεώ τε καὶ Ἀρίστωνος βασιληίην ἐν Λακεδαίμονι ἤδη οἱ Σπαρτιῆται κατυπέρτεροι τῷ πολέμῳ ἐγεγόνεσαν, τρόπῳ τοιῷδε γενόμενοι. ἐπειδὴ αἰεὶ τῷ πολέμῳ ἑσσοῦντο ὑπὸ Τεγεητέων, πέμψαντες θεοπρόπους ἐς Δελφοὺς ἐπειρώτων τίνα ἂν θεῶν ἱλασάμενοι κατύπερθε τῷ πολέμῳ Τεγεητέων γενοίατο. ἡ δὲ Πυθίη σφι ἔχρησε τὰ Ὀρέστεω τοῦ Ἀγαμέμνονος ὀστέα ἐπαγαγομένους. ὡς δὲ ἀνευρεῖν οὐκ οἷοί τε ἐγίνοντο τὴν θήκην τοῦ Ὀρέστεω ἔπεμπον αὖτις τὴν ἐς θεὸν ἐπειρησομένους τὸν χῶρον ἐν τῷ κέοιτο Ὀρέστης. εἰρωτῶσι δὲ ταῦτα τοῖσι θεοπρόποισι λέγει ἡ Πυθίη τάδε. ἔστι τις Ἀρκαδίης Τεγέη λευρῷ ἐνὶ χώρῳ, ἔνθʼ ἄνεμοι πνείουσι δύω κρατερῆς ὑπʼ ἀνάγκης, καὶ τύπος ἀντίτυπος, καὶ πῆμʼ ἐπὶ πήματι κεῖται. ἔνθʼ Ἀγαμεμνονίδην κατέχει φυσίζοος αἶα, τὸν σὺ κομισσάμενος Τεγέης ἐπιτάρροθος ἔσσῃ. ὡς δὲ καὶ ταῦτα ἤκουσαν οἱ Λακεδαιμόνιοι, ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον, πάντα διζήμενοι, ἐς οὗ δὴ Λίχης τῶν ἀγαθοεργῶν καλεομένων Σπαρτιητέων ἀνεῦρε, οἱ δὲ ἀγαθοεργοὶ εἰσὶ τῶν ἀστῶν, ἐξιόντες ἐκ τῶν ἱππέων αἰεὶ οἱ πρεσβύτατοι, πέντε ἔτεος ἑκάστου· τοὺς δεῖ τοῦτὸν τὸν ἐνιαυτόν, τὸν ἂν ἐξίωσι ἐκ τῶν ἱππέων, Σπαρτιητέων τῷ κοινῷ διαπεμπομένους μὴ ἐλινύειν ἄλλους ἄλλῃ.
1.91. ἀπικομένοισι δὲ τοῖσι Λυδοῖσι καὶ λέγουσι τὰ ἐντεταλμένα τὴν Πυθίην λέγεται εἰπεῖν τάδε. “τὴν πεπρωμένην μοῖραν ἀδύνατα ἐστὶ ἀποφυγεῖν καὶ θεῷ· Κροῖσος δὲ πέμπτου γονέος ἁμαρτάδα ἐξέπλησε, ὃς ἐὼν δορυφόρος Ἡρακλειδέων, δόλῳ γυναικηίῳ ἐπισπόμενος ἐφόνευσε τὸν δεσπότεα καὶ ἔσχε τὴν ἐκείνου τιμὴν οὐδέν οἱ προσήκουσαν. προθυμεομένου δὲ Λοξίεω ὅκως ἂν κατὰ τοὺς παῖδας τοῦ Κροίσου γένοιτο τὸ Σαρδίων πάθος καὶ μὴ κατʼ αὐτὸν Κροῖσον, οὐκ οἷόν τε ἐγίνετο παραγαγεῖν μοίρας. ὅσον δὲ ἐνέδωκαν αὗται, ἤνυσέ τε καὶ ἐχαρίσατό οἱ· τρία γὰρ ἔτεα ἐπανεβάλετο τὴν Σαρδίων ἅλωσιν, καὶ τοῦτο ἐπιστάσθω Κροῖσος ὡς ὕστερον τοῖσι ἔτεσι τούτοισι ἁλοὺς τῆς πεπρωμένης. δευτέρα δὲ τούτων καιομένῳ αὐτῷ ἐπήρκεσε. κατὰ δὲ τὸ μαντήιον τὸ γενόμενον οὐκ ὀρθῶς Κροῖσος μέμφεται. προηγόρευε γὰρ οἱ Λοξίης, ἢν στρατεύηται ἐπὶ Πέρσας, μεγάλην ἀρχὴν αὐτὸν καταλύσειν. τὸν δὲ πρὸς ταῦτα χρῆν εὖ μέλλοντα βουλεύεσθαι ἐπειρέσθαι πέμψαντα κότερα τὴν ἑωυτοῦ ἢ τὴν Κύρου λέγοι ἀρχήν. οὐ συλλαβὼν δὲ τὸ ῥηθὲν οὐδʼ ἐπανειρόμενος ἑωυτὸν αἴτιον ἀποφαινέτω· τῷ καὶ τὸ τελευταῖον χρηστηριαζομένῳ εἶπε Λοξίης περὶ ἡμιόνου, οὐδὲ τοῦτο συνέλαβε. ἦν γὰρ δὴ ὁ Κῦρος οὗτος ἡμίονος· ἐκ γὰρ δυῶν οὐκ ὁμοεθνέων ἐγεγόνεε, μητρὸς ἀμείνονος, πατρὸς δὲ ὑποδεεστέρου· ἣ μὲν γὰρ ἦν Μηδὶς καὶ Ἀστυάγεος θυγάτηρ τοῦ Μήδων βασιλέος, ὁ δὲ Πέρσης τε ἦν καὶ ἀρχόμενος ὑπʼ ἐκείνοισι καὶ ἔνερθε ἐὼν τοῖσι ἅπασι δεσποίνῃ τῇ ἑωυτοῦ συνοίκεε.” ταῦτα μὲν ἡ Πυθίη ὑπεκρίνατο τοῖσι Λυδοῖσι, οἳ δὲ ἀνήνεικαν ἐς Σάρδις καὶ ἀπήγγειλαν Κροίσῳ. ὁ δὲ ἀκούσας συνέγνω ἑωυτοῦ εἶναι τὴν ἁμαρτάδα καὶ οὐ τοῦ θεοῦ. κατὰ μὲν δὴ τὴν Κροίσου τε ἀρχὴν καὶ Ἰωνίης τὴν πρώτην καταστροφὴν ἔσχε οὕτω.
2.41. τοὺς μέν νυν καθαροὺς βοῦς τοὺς ἔρσενας καὶ τοὺς μόσχους οἱ πάντες Αἰγύπτιοι θύουσι, τὰς δὲ θηλέας οὔ σφι ἔξεστι θύειν, ἀλλὰ ἱραί εἰσι τῆς Ἴσιος· τὸ γὰρ τῆς Ἴσιος ἄγαλμα ἐὸν γυναικήιον βούκερων ἐστὶ κατά περ Ἕλληνες τὴν Ἰοῦν γράφουσι, καὶ τὰς βοῦς τὰς θηλέας Αἰγύπτιοι πάντες ὁμοίως σέβονται προβάτων πάντων μάλιστα μακρῷ. τῶν εἵνεκα οὔτε ἀνὴρ Αἰγύπτιος οὔτε γυνὴ ἄνδρα Ἕλληνα φιλήσειε ἂν τῷ στόματι, οὐδὲ μαχαίρῃ ἀνδρὸς Ἕλληνος χρήσεται οὐδὲ ὀβελοῖσι οὐδὲ λέβητι, οὐδὲ κρέως καθαροῦ βοὸς διατετμημένου Ἑλληνικῇ μαχαίρῃ γεύσεται. θάπτουσι δὲ τοὺς ἀποθνήσκοντας βοῦς τρόπον τόνδε· τὰς μὲν θηλέας ἐς τὸν ποταμὸν ἀπιεῖσι, τοὺς δὲ ἔρσενας κατορύσσουσι ἕκαστοι ἐν τοῖσι προαστείοισι, τὸ κέρας τὸ ἕτερον ἢ καὶ ἀμφότερα ὑπερέχοντα σημηίου εἵνεκεν· ἐπεὰν δὲ σαπῇ καὶ προσίῃ ὁ τεταγμένος χρόνος, ἀπικνέεται ἐς ἑκάστην πόλιν βᾶρις ἐκ τῆς Προσωπίτιδος καλευμένης νήσου. ἣ δʼ ἔστι μὲν ἐν τῷ Δέλτα, περίμετρον δὲ αὐτῆς εἰσὶ σχοῖνοι ἐννέα. ἐν ταύτῃ ὦ τῇ Προσωπίτιδι νήσῳ ἔνεισι μὲν καὶ ἄλλαι πόλιες συχναί, ἐκ τῆς δὲ αἱ βάριες παραγίνονται ἀναιρησόμεναι τὰ ὀστέα τῶν βοῶν, οὔνομα τῇ πόλι Ἀτάρβηχις, ἐν δʼ αὐτῇ Ἀφροδίτης ἱρὸν ἅγιον ἵδρυται. ἐκ ταύτης τῆς πόλιος πλανῶνται πολλοὶ ἄλλοι ἐς ἄλλας πόλις, ἀνορύξαντες δὲ τὰ ὀστέα ἀπάγουσι καὶ θάπτουσι ἐς ἕνα χῶρον πάντες. κατὰ ταὐτὰ δὲ τοῖσι βουσὶ καὶ τἆλλα κτήνεα θάπτουσι ἀποθνήσκοντα· καὶ γὰρ περὶ ταῦτα οὕτω σφι νενομοθέτηται· κτείνουσι γὰρ δὴ οὐδὲ ταῦτα.
2.135. Ῥοδῶπις δὲ ἐς Αἴγυπτον ἀπίκετο Ἐάνθεω τοῦ Σαμίου κομίσαντος, ἀπικομένη δὲ κατʼ ἐργασίην ἐλύθη χρημάτων μεγάλων ὑπὸ ἀνδρὸς Μυτιληναίου Χαράξου τοῦ Σκαμανδρωνύμου παιδός, ἀδελφεοῦ δὲ Σαπφοῦς τῆς μουσοποιοῦ. οὕτω δὴ ἡ Ῥοδῶπις ἐλευθερώθη, καὶ κατέμεινέ τε ἐν Αἰγύπτῳ καὶ κάρτα ἐπαφρόδιτος γενομένη μεγάλα ἐκτήσατο χρήματα ὡς ἂν εἶναι Ῥοδώπι, ἀτὰρ οὐκ ὥς γε ἐς πυραμίδα τοιαύτην ἐξικέσθαι. τῆς γὰρ τὴν δεκάτην τῶν χρημάτων ἰδέσθαι ἐστὶ ἔτι καὶ ἐς τόδε παντὶ τῷ βουλομένῳ, οὐδὲν δεῖ μεγάλα οἱ χρήματα ἀναθεῖναι. ἐπεθύμησε γὰρ Ῥοδῶπις μνημήιον ἑωυτῆς ἐν τῇ Ἑλλάδι καταλιπέσθαι, ποίημα ποιησαμένη τοῦτο τὸ μὴ τυγχάνοι ἄλλῳ ἐξευρημένον καὶ ἀνακείμενον ἐν ἱρῷ, τοῦτο ἀναθεῖναι ἐς Δελφοὺς μνημόσυνον ἑωυτῆς. τῆς ὦν δεκάτης τῶν χρημάτων ποιησαμένη ὀβελοὺς βουπόρους πολλοὺς σιδηρέους, ὅσον ἐνεχώρεε ἡ δεκάτη οἱ, ἀπέπεμπε ἐς Δελφούς· οἳ καὶ νῦν ἔτι συννενέαται ὄπισθε μὲν τοῦ βωμοῦ τὸν Χῖοι ἀνέθεσαν, ἀντίον δὲ αὐτοῦ τοῦ νηοῦ. φιλέουσι δέ κως ἐν τῇ Ναυκράτι ἐπαφρόδιτοι γίνεσθαι αἱ ἑταῖραι. τοῦτο μὲν γὰρ αὕτη, τῆς πέρι λέγεται ὅδε ὁ λόγος, οὕτω δή τι κλεινὴ ἐγένετο ὡς καὶ οἱ πάντες Ἕλληνες Ῥοδώπιος τὸ οὔνομα ἐξέμαθον· τοῦτο δὲ ὕστερον ταύτης, τῇ οὔνομα ἦν Ἀρχιδίκη, ἀοίδιμος ἀνὰ τὴν Ἑλλάδα ἐγένετο, ἧσσον δὲ τῆς ἑτέρης περιλεσχήνευτος. Χάραξος δὲ ὡς λυσάμενος Ῥοδῶπιν ἀπενόστησε ἐς Μυτιλήνην, ἐν μέλεϊ Σαπφὼ πολλὰ κατεκερτόμησέ μιν.
2.153. κρατήσας δὲ Αἰγύπτου πάσης ὁ Ψαμμήτιχος ἐποίησε τῷ Ἡφαίστῳ προπύλαια ἐν Μέμφι τὰ πρὸς νότον ἄνεμον τετραμμένα, αὐλήν τε τῷ Ἄπι, ἐν τῇ τρέφεται ἐπεὰν φανῇ ὁ Ἆπις, οἰκοδόμησε ἐναντίον τῶν προπυλαίων, πᾶσάν τε περίστυλον ἐοῦσαν καὶ τύπων πλέην· ἀντὶ δὲ κιόνων ὑπεστᾶσι κολοσσοὶ δυωδεκαπήχεες τῇ αὐλῇ. ὁ δὲ Ἆπις κατὰ τὴν Ἑλλήνων γλῶσσαν ἐστὶ Ἔπαφος.
2.159. παυσάμενος δὲ τῆς διώρυχος ὁ Νεκῶς ἐτράπετο πρὸς στρατηίας, καὶ τριήρεες αἳ μὲν ἐπὶ τῇ βορηίῃ θαλάσσῃ ἐποιήθησαν, αἳ δʼ ἐν τῷ Ἀραβίῳ κόλπῳ ἐπὶ τῇ Ἐρυθρῇ θαλάσσῃ, τῶν ἔτι οἱ ὁλκοὶ ἐπίδηλοι. καὶ ταύτῃσί τε ἐχρᾶτο ἐν τῷ δέοντι καὶ Σύροισι πεζῇ ὁ Νεκῶς συμβαλὼν ἐν Μαγδώλῳ ἐνίκησε, μετὰ δὲ τὴν μάχην Κάδυτιν πόλιν τῆς Συρίης ἐοῦσαν μεγάλην εἷλε. ἐν τῇ δὲ ἐσθῆτι ἔτυχε ταῦτα κατεργασάμενος, ἀνέθηκε τῷ Ἀπόλλωνι πέμψας ἐς Βραγχίδας τὰς Μιλησίων. μετὰ δέ, ἑκκαίδεκα ἔτεα τὰ πάντα ἄρξας, τελευτᾷ, τῷ παιδὶ Ψάμμι παραδοὺς τὴν ἀρχήν.
2.171. ἐν δὲ τῇ λίμνῃ ταύτῃ τὰ δείκηλα τῶν παθέων αὐτοῦ νυκτὸς ποιεῦσι, τὰ καλέουσι μυστήρια Αἰγύπτιοι. περὶ μέν νυν τούτων εἰδότι μοι ἐπὶ πλέον ὡς ἕκαστα αὐτῶν ἔχει, εὔστομα κείσθω. καὶ τῆς Δήμητρος τελετῆς πέρι, τὴν οἱ Ἕλληνες θεσμοφόρια καλέουσι, καὶ ταύτης μοι πέρι εὔστομα κείσθω, πλὴν ὅσον αὐτῆς ὁσίη ἐστὶ λέγειν· αἱ Δαναοῦ θυγατέρες ἦσαν αἱ τὴν τελετὴν ταύτην ἐξ Αἰγύπτου ἐξαγαγοῦσαι καὶ διδάξασαι τὰς Πελασγιώτιδας γυναῖκας· μετὰ δὲ ἐξαναστάσης πάσης Πελοποννήσου 1 ὑπὸ Δωριέων ἐξαπώλετο ἡ τελετή, οἱ δὲ ὑπολειφθέντες Πελοποννησίων καὶ οὐκ ἐξαναστάντες Ἀρκάδες διέσωζον αὐτὴν μοῦνοι.
2.178. φιλέλλην δὲ γενόμενος ὁ Ἄμασις ἄλλα τε ἐς Ἑλλήνων μετεξετέρους ἀπεδέξατο, καὶ δὴ καὶ τοῖσι ἀπικνευμένοισι ἐς Αἴγυπτον ἔδωκε Ναύκρατιν πόλιν ἐνοικῆσαι· τοῖσι δὲ μὴ βουλομένοισι αὐτῶν οἰκέειν, αὐτοῦ δὲ ναυτιλλομένοισι ἔδωκε χώρους ἐνιδρύσασθαι βωμοὺς καὶ τεμένεα θεοῖσι. τὸ μέν νυν μέγιστον αὐτῶν τέμενος, καὶ ὀνομαστότατον ἐὸν καὶ χρησιμώτατον, καλεύμενον δὲ Ἑλλήνιον, αἵδε αἱ πόλιες εἰσὶ αἱ ἱδρυμέναι κοινῇ, Ἱώνων μὲν Χίος καὶ Τέως καὶ Φώκαια καὶ Κλαζομεναί, Δωριέων δὲ Ῥόδος καὶ Κνίδος καὶ Ἁλικαρνησσὸς καὶ Φάσηλις, Αἰολέων δὲ ἡ Μυτιληναίων μούνη. τουτέων μὲν ἐστὶ τοῦτο τὸ τέμενος, καὶ προστάτας τοῦ ἐμπορίου αὗται αἱ πόλιες εἰσὶ αἱ παρέχουσαι· ὅσαι δὲ ἄλλαι πόλιες μεταποιεῦνται, οὐδέν σφι μετεὸν μεταποιεῦνται. χωρὶς δὲ Αἰγινῆται ἐπὶ ἑωυτῶν ἱδρύσαντο τέμενος Διός, καὶ ἄλλο Σάμιοι Ἥρης καὶ Μιλήσιοι Ἀπόλλωνος.
5.49. ἀπικνέεται δὲ ὦν ὁ Ἀρισταγόρης ὁ Μιλήτου τύραννος ἐς τὴν Σπάρτην Κλεομένεος ἔχοντος τὴν ἀρχήν· τῷ δὴ ἐς λόγους ἤιε, ὡς Λακεδαιμόνιοι λέγουσι, ἔχων χάλκεον πίνακα ἐν τῷ γῆς ἁπάσης περίοδος ἐνετέτμητο καὶ θάλασσά τε πᾶσα καὶ ποταμοὶ πάντες. ἀπικνεόμενος δὲ ἐς λόγους ὁ Ἀρισταγόρης ἔλεγε πρὸς αὐτὸν τάδε. “Κλεόμενες, σπουδὴν μὲν τὴν ἐμὴν μὴ θωμάσῃς τῆς ἐνθαῦτα ἀπίξιος· τὰ γὰρ κατήκοντα ἐστὶ τοιαῦτα· Ἰώνων παῖδας δούλους εἶναι ἀντʼ ἐλευθέρων ὄνειδος καὶ ἄλγος μέγιστον μὲν αὐτοῖσι ἡμῖν, ἔτι δὲ τῶν λοιπῶν ὑμῖν, ὅσῳ προέστατε τῆς Ἑλλάδος. νῦν ὦν πρὸς θεῶν τῶν Ἑλληνίων ῥύσασθε Ἴωνας ἐκ δουλοσύνης ἄνδρας ὁμαίμονας. εὐπετέως δὲ ὑμῖν ταῦτα οἷά τε χωρέειν ἐστί· οὔτε γὰρ οἱ βάρβαροι ἄλκιμοι εἰσί, ὑμεῖς τε τὰ ἐς τὸν πόλεμον ἐς τὰ μέγιστα ἀνήκετε ἀρετῆς πέρι, ἥ τε μάχη αὐτῶν ἐστὶ τοιήδε, τόξα καὶ αἰχμὴ βραχέα· ἀναξυρίδας δὲ ἔχοντες ἔρχονται ἐς τὰς μάχας καὶ κυρβασίας ἐπὶ τῇσι κεφαλῇσι. οὕτω εὐπετέες χειρωθῆναι εἰσί. ἔστι δὲ καὶ ἀγαθὰ τοῖσι τὴν ἤπειρον ἐκείνην νεμομένοισι ὅσα οὐδὲ τοῖσι συνάπασι ἄλλοισι, ἀπὸ χρυσοῦ ἀρξαμένοισι, ἄργυρος καὶ χαλκὸς καὶ ἐσθὴς ποικίλη καὶ ὑποζύγιά τε καὶ ἀνδράποδα· τὰ θυμῷ βουλόμενοι αὐτοὶ ἂν ἔχοιτε. κατοίκηνται δὲ ἀλλήλων ἐχόμενοι ὡς ἐγὼ φράσω, Ἰώνων μὲν τῶνδε οἵδε Λυδοί, οἰκέοντές τε χώρην ἀγαθὴν καὶ πολυαργυρώτατοι ἐόντες.” δεικνὺς δὲ ἔλεγε ταῦτα ἐς τῆς γῆς τὴν περίοδον, τὴν ἐφέρετο ἐν τῷ πίνακι ἐντετμημένην. “Λυδῶν δέ” ἔφη λέγων ὁ Ἀρισταγόρης “οἵδε ἔχονται Φρύγες οἱ πρὸς τὴν ἠῶ, πολυπροβατώτατοί τε ἐόντες πάντων τῶν ἐγὼ οἶδα καὶ πολυκαρπότατοι. Φρυγῶν δὲ ἔχονται Καππαδόκαι, τοὺς ἡμεῖς Συρίους καλέομεν. τούτοισι δὲ πρόσουροι Κίλικες, κατήκοντες ἐπὶ θάλασσαν τήνδε, ἐν τῇ ἥδε Κύπρος νῆσος κέεται· οἳ πεντακόσια τάλαντα βασιλέι τὸν ἐπέτειον φόρον ἐπιτελεῦσι. Κιλίκων δὲ τῶνδε ἔχονται Ἀρμένιοι οἵδε, καὶ οὗτοι ἐόντες πολυπρόβατοι, Ἀρμενίων δὲ Ματιηνοὶ χώρην τήνδε ἔχοντες. ἔχεται δὲ τούτων γῆ ἥδε Κισσίη, ἐν τῇ δὴ παρὰ ποταμὸν τόνδε Χοάσπην κείμενα ἐστὶ τὰ Σοῦσα ταῦτα, ἔνθα βασιλεύς τε μέγας δίαιταν ποιέεται, καὶ τῶν χρημάτων οἱ θησαυροὶ ἐνθαῦτα εἰσί· ἑλόντες δὲ ταύτην τὴν πόλιν θαρσέοντες ἤδη τῷ Διὶ πλούτου πέρι ἐρίζετε. ἀλλὰ περὶ μὲν χώρης ἄρα οὐ πολλῆς οὐδὲ οὕτω χρηστῆς καὶ οὔρων σμικρῶν χρεόν ἐστι ὑμέας μάχας ἀναβάλλεσθαι πρός τε Μεσσηνίους ἐόντας ἰσοπαλέας καὶ Ἀρκάδας τε καὶ Ἀργείους, τοῖσι οὔτε χρυσοῦ ἐχόμενον ἐστι οὐδὲν οὔτε ἀργύρου, τῶν πέρι καί τινα ἐνάγει προθυμίη μαχόμενον ἀποθνήσκειν· παρέχον δὲ τῆς Ἀσίης πάσης ἄρχειν εὐπετέως, ἄλλο τι αἱρήσεσθε;” Ἀρισταγόρης μὲν ταῦτα ἔλεξε, Κλεομένης δὲ ἀμείβετο τοῖσιδε. “ὦ ξεῖνε Μιλήσιε, ἀναβάλλομαί τοι ἐς τρίτην ἡμέρην ὑποκρινέεσθαι.” 5.50. τότε μὲν ἐς τοσοῦτον ἤλασαν· ἐπείτε δὲ ἡ κυρίη ἡμέρη ἐγένετο τῆς ὑποκρίσιος καὶ ἦλθον ἐς τὸ συγκείμενον, εἴρετο ὁ Κλεομένης τὸν Ἀρισταγόρην ὁκοσέων ἡμερέων ἀπὸ θαλάσσης τῆς Ἰώνων ὁδὸς εἴη παρὰ βασιλέα. ὁ δὲ Ἀρισταγόρης τἆλλα ἐὼν σοφὸς καὶ διαβάλλων ἐκεῖνον εὖ ἐν τούτῳ ἐσφάλη· χρὲον γάρ μιν μὴ λέγειν τὸ ἐόν, βουλόμενόν γε Σπαρτιήτας ἐξαγαγεῖν ἐς τὴν Ἀσίην, λέγει δʼ ὦν τριῶν μηνῶν φὰς εἶναι τὴν ἄνοδον. ὁ δὲ ὑπαρπάσας τὸν ἐπίλοιπον λόγον τὸν ὁ Ἀρισταγόρης ὥρμητο λέγειν περὶ τῆς ὁδοῦ, εἶπε “ὦ ξεῖνε Μιλήσιε, ἀπαλλάσσεο ἐκ Σπάρτης πρὸ δύντος ἡλίου· οὐδένα γὰρ λόγον εὐεπέα λέγεις Λακεδαιμονίοισι, ἐθέλων σφέας ἀπὸ θαλάσσης τριῶν μηνῶν ὁδὸν ἀγαγεῖν.”
5.67. ταῦτα δέ, δοκέειν ἐμοί, ἐμιμέετο ὁ Κλεισθένης οὗτος τὸν ἑωυτοῦ μητροπάτορα Κλεισθένεα τὸν Σικυῶνος τύραννον. Κλεισθένης γὰρ Ἀργείοισι πολεμήσας τοῦτο μὲν ῥαψῳδοὺς ἔπαυσε ἐν Σικυῶνι ἀγωνίζεσθαι τῶν Ὁμηρείων ἐπέων εἵνεκα, ὅτι Ἀργεῖοί τε καὶ Ἄργος τὰ πολλὰ πάντα ὑμνέαται· τοῦτο δέ, ἡρώιον γὰρ ἦν καὶ ἔστι ἐν αὐτῇ τῇ ἀγορῇ τῶν Σικυωνίων Ἀδρήστου τοῦ Ταλαοῦ, τοῦτον ἐπεθύμησε ὁ Κλεισθένης ἐόντα Ἀργεῖον ἐκβαλεῖν ἐκ τῆς χώρης. ἐλθὼν δὲ ἐς Δελφοὺς ἐχρηστηριάζετο εἰ ἐκβάλοι τὸν Ἄδρηστον· ἡ δὲ Πυθίη οἱ χρᾷ φᾶσα Ἄδρηστον μὲν εἶναι Σικυωνίων βασιλέα, κεῖνον δὲ λευστῆρα. ἐπεὶ δὲ ὁ θεὸς τοῦτό γε οὐ παρεδίδου, ἀπελθὼν ὀπίσω ἐφρόντιζε μηχανὴν τῇ αὐτὸς ὁ Ἄδρηστος ἀπαλλάξεται. ὡς δέ οἱ ἐξευρῆσθαι ἐδόκεε, πέμψας ἐς Θήβας τὰς Βοιωτίας ἔφη θέλειν ἐπαγαγέσθαι Μελάνιππον τὸν Ἀστακοῦ· οἱ δὲ Θηβαῖοι ἔδοσαν. ἐπαγαγόμενος δὲ ὁ Κλεισθένης τὸν Μελάνιππον τέμενός οἱ ἀπέδεξε ἐν αὐτῷ τῷ πρυτανηίῳ καί μιν ἵδρυσε ἐνθαῦτα ἐν τῷ ἰσχυροτάτῳ. ἐπηγάγετο δὲ τὸν Μελάνιππον ὁ Κλεισθένης ʽ καὶ γὰρ τοῦτο δεῖ ἀπηγήσασθαἰ ὡς ἔχθιστον ἐόντα Ἀδρήστῳ, ὃς τόν τε ἀδελφεόν οἱ Μηκιστέα ἀπεκτόνεε καὶ τὸν γαμβρὸν Τυδέα. ἐπείτε δέ οἱ τὸ τέμενος ἀπέδεξε, θυσίας τε καὶ ὁρτὰς Ἀδρήστου ἀπελόμενος ἔδωκε τῷ Μελανίππῳ. οἱ δὲ Σικυώνιοι ἐώθεσαν μεγαλωστὶ κάρτα τιμᾶν τὸν Ἄδρηστον· ἡ γὰρ χώρη ἦν αὕτη Πολύβου, ὁ δὲ Ἄδρηστος ἦν Πολύβου θυγατριδέος, ἄπαις δὲ Πόλυβος τελευτῶν διδοῖ Ἀδρήστῳ τὴν ἀρχήν. τά τε δὴ ἄλλα οἱ Σικυώνιοι ἐτίμων τὸν Ἄδρηστον καὶ δὴ πρὸς τὰ πάθεα αὐτοῦ τραγικοῖσι χοροῖσι ἐγέραιρον, τὸν μὲν Διόνυσον οὐ τιμῶντες, τὸν δὲ Ἄδρηστον. Κλεισθένης δὲ χοροὺς μὲν τῷ Διονύσῳ ἀπέδωκε, τὴν δὲ ἄλλην θυσίην Μελανίππῳ.
5.83. τοῦτον δʼ ἔτι τὸν χρόνον καὶ πρὸ τοῦ Αἰγινῆται Ἐπιδαυρίων ἤκουον τά τε ἄλλα καὶ δίκας διαβαίνοντες ἐς Ἐπίδαυρον ἐδίδοσάν τε καὶ ἐλάμβανον παρʼ ἀλλήλων οἱ Αἰγινῆται· τὸ δὲ ἀπὸ τοῦδε νέας τε πηξάμενοι καὶ ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν ἀπὸ τῶν Ἐπιδαυρίων. ἅτε δὲ ἐόντες διάφοροι ἐδηλέοντο αὐτούς, ὥστε θαλασσοκράτορες ἐόντες, καὶ δὴ καὶ τὰ ἀγάλματα ταῦτα τῆς τε Δαμίης καὶ τῆς Αὐξησίης ὑπαιρέονται αὐτῶν, καί σφεα ἐκόμισάν τε καὶ ἱδρύσαντο τῆς σφετέρης χώρης ἐς τὴν μεσόγαιαν, τῇ Οἴη μὲν ἐστὶ οὔνομα, στάδια δὲ μάλιστά κῃ ἀπὸ τῆς πόλιος ὡς εἴκοσι ἀπέχει. ἱδρυσάμενοι δὲ ἐν τούτῳ τῷ χώρῳ θυσίῃσί τε σφέα καὶ χοροῖσι γυναικηίοισι κερτομίοισι ἱλάσκοντο, χορηγῶν ἀποδεικνυμένων ἑκατέρῃ τῶν δαιμόνων δέκα ἀνδρῶν· κακῶς δὲ ἠγόρευον οἱ χοροὶ ἄνδρα μὲν οὐδένα, τὰς δὲ ἐπιχωρίας γυναῖκας. ἦσαν δὲ καὶ τοῖσι Ἐπιδαυρίοισι αἱ αὐταὶ ἱροεργίαι· εἰσὶ δέ σφι καὶ ἄρρητοι ἱρουργίαι.
5.92. Ἠετίωνι δὲ μετὰ ταῦτα ὁ παῖς ηὐξάνετο, καί οἱ διαφυγόντι τοῦτον τὸν κίνδυνον ἀπὸ τῆς κυψέλης ἐπωνυμίην Κύψελος οὔνομα ἐτέθη. ἀνδρωθέντι δὲ καὶ μαντευομένῳ Κυψέλῳ ἐγένετο ἀμφιδέξιον χρηστήριον ἐν Δελφοῖσι, τῷ πίσυνος γενόμενος ἐπεχείρησέ τε καὶ ἔσχε Κόρινθον. ὁ δὲ χρησμὸς ὅδε ἦν. ὄλβιος οὗτος ἀνὴρ ὃς ἐμὸν δόμον ἐσκαταβαίνει, Κύψελος Ἠετίδης, βασιλεὺς κλειτοῖο Κορίνθου αὐτὸς καὶ παῖδες, παίδων γε μὲν οὐκέτι παῖδες. τὸ μὲν δὴ χρηστήριον τοῦτο ἦν, τυραννεύσας δὲ ὁ Κύψελος τοιοῦτος δή τις ἀνὴρ ἐγένετο· πολλοὺς μὲν Κορινθίων ἐδίωξε, πολλοὺς δὲ χρημάτων ἀπεστέρησε, πολλῷ δέ τι πλείστους τῆς ψυχῆς.
5.92. Κορινθίοισι γὰρ ἦν πόλιος κατάστασις τοιήδε· ἦν ὀλιγαρχίη, καὶ οὗτοι Βακχιάδαι καλεόμενοι ἔνεμον τὴν πόλιν, ἐδίδοσαν δὲ καὶ ἤγοντο ἐξ ἀλλήλων. Ἀμφίονι δὲ ἐόντι τούτων τῶν ἀνδρῶν γίνεται θυγάτηρ χωλή· οὔνομα δέ οἱ ἦν Λάβδα. ταύτην Βακχιαδέων γὰρ οὐδεὶς ἤθελε γῆμαι, ἴσχει Ἠετίων ὁ Ἐχεκράτεος, δήμου μὲν ἐὼν ἐκ Πέτρης, ἀτὰρ τὰ ἀνέκαθεν Λαπίθης τε καὶ Καινείδης. ἐκ δέ οἱ ταύτης τῆς γυναικὸς οὐδʼ ἐξ ἄλλης παῖδες ἐγίνοντο. ἐστάλη ὦν ἐς Δελφοὺς περὶ γόνου. ἐσιόντα δὲ αὐτὸν ἰθέως ἡ Πυθίη προσαγορεύει τοῖσιδε τοῖσι ἔπεσι. Ἠετίων, οὔτις σε τίει πολύτιτον ἐόντα. Λάβδα κύει, τέξει δʼ ὀλοοίτροχον· ἐν δὲ πεσεῖται ἀνδράσι μουνάρχοισι, δικαιώσει δὲ Κόρινθον. ταῦτα χρησθέντα τῷ Ἠετίωνι ἐξαγγέλλεταί κως τοῖσι Βακχιάδῃσι, τοῖσι τὸ μὲν πρότερον γενόμενον χρηστήριον ἐς Κόρινθον ἦν ἄσημον, φέρον τε ἐς τὠυτὸ καὶ τὸ τοῦ Ἠετίωνος καὶ λέγον ὧδε. αἰετὸς ἐν πέτρῃσι κύει, τέξει δὲ λέοντα καρτερὸν ὠμηστήν· πολλῶν δʼ ὑπὸ γούνατα λύσει. ταῦτά νυν εὖ φράζεσθε, Κορίνθιοι, οἳ περὶ καλήν Πειρήνην οἰκεῖτε καὶ ὀφρυόεντα Κόρινθον.
5.92. Περίανδρος δὲ συνιεὶς τὸ ποιηθὲν καὶ νόῳ ἴσχων ὥς οἱ ὑπετίθετο Θρασύβουλος τοὺς ὑπειρόχους τῶν ἀστῶν φονεύειν, ἐνθαῦτα δὴ πᾶσαν κακότητα ἐξέφαινε ἐς τοὺς πολιήτας. ὅσα γὰρ Κύψελος ἀπέλιπε κτείνων τε καὶ διώκων, Περίανδρος σφέα ἀπετέλεσε, μιῇ δὲ ἡμέρῃ ἀπέδυσε πάσας τὰς Κορινθίων γυναῖκας διὰ τὴν ἑωυτοῦ γυναῖκα Μέλισσαν. πέμψαντι γάρ οἱ ἐς Θεσπρωτοὺς ἐπʼ Ἀχέροντα ποταμὸν ἀγγέλους ἐπὶ τὸ νεκυομαντήιον παρακαταθήκης πέρι ξεινικῆς οὔτε σημανέειν ἔφη ἡ Μέλισσα ἐπιφανεῖσα οὔτε κατερέειν ἐν τῷ κέεται χώρῳ ἡ παρακαταθήκη· ῥιγοῦν τε γὰρ καὶ εἶναι γυμνή· τῶν γάρ οἱ συγκατέθαψε ἱματίων ὄφελος εἶναι οὐδὲν οὐ κατακαυθέντων· μαρτύριον δέ οἱ εἶναι ὡς ἀληθέα ταῦτα λέγει, ὅτι ἐπὶ ψυχρὸν τὸν ἰπνὸν Περίανδρος τοὺς ἄρτους ἐπέβαλε. ταῦτα δὲ ὡς ὀπίσω ἀπηγγέλθη τῷ Περιάνδρῳ, πιστὸν γάρ οἱ ἦν τὸ συμβόλαιον ὃς νεκρῷ ἐούσῃ Μελίσσῃ ἐμίγη, ἰθέως δὴ μετὰ τὴν ἀγγελίην κήρυγμα ἐποιήσατο ἐς τὸ Ἥραιον ἐξιέναι πάσας τὰς Κορινθίων γυναῖκας. αἳ μὲν δὴ ὡς ἐς ὁρτὴν ἤισαν κόσμῳ τῷ καλλίστῳ χρεώμεναι, ὃ δʼ ὑποστήσας τοὺς δορυφόρους ἀπέδυσε σφέας πάσας ὁμοίως, τάς τε ἐλευθέρας καὶ τὰς ἀμφιπόλους, συμφορήσας δὲ ἐς ὄρυγμα Μελίσσῃ ἐπευχόμενος κατέκαιε. ταῦτα δέ οἱ ποιήσαντι καὶ τὸ δεύτερον πέμψαντι ἔφρασε τὸ εἴδωλον τὸ Μελίσσης ἐς τὸν κατέθηκε χῶρον τοῦ ξείνου τὴν παρακαταθήκην. τοιοῦτο μὲν ὑμῖν ἐστὶ ἡ τυραννίς, ὦ Λακεδαιμόνιοι, καὶ τοιούτων ἔργων. ἡμέας δὲ τοὺς Κορινθίους τότε αὐτίκα θῶμα μέγα εἶχε ὅτε ὑμέας εἴδομεν μεταπεμπομένους Ἱππίην, νῦν τε δὴ καὶ μεζόνως θωμάζομεν λέγοντας ταῦτα, ἐπιμαρτυρόμεθά τε ἐπικαλεόμενοι ὑμῖν θεοὺς τοὺς Ἑλληνίους μὴ κατιστάναι τυραννίδας ἐς τὰς πόλις. οὔκων παύσεσθε ἀλλὰ πειρήσεσθε παρὰ τὸ δίκαιον κατάγοντες Ἱππίην· ἴστε ὑμῖν Κορινθίους γε οὐ συναινέοντας.”
5.92. ἄρξαντος δὲ τούτου ἐπὶ τριήκοντα ἔτεα καὶ διαπλέξαντος τὸν βίον εὖ, διάδοχός οἱ τῆς τυραννίδος ὁ παῖς Περίανδρος γίνεται. ὁ τοίνυν Περίανδρος κατʼ ἀρχὰς μὲν ἦν ἠπιώτερος τοῦ πατρός, ἐπείτε δὲ ὡμίλησε διʼ ἀγγέλων Θρασυβούλῳ τῷ Μιλήτου τυράννῳ, πολλῷ ἔτι ἐγένετο Κυψέλου μιαιφονώτερος. πέμψας γὰρ παρὰ Θρασύβουλον κήρυκα ἐπυνθάνετο ὅντινα ἂν τρόπον ἀσφαλέστατον καταστησάμενος τῶν πρηγμάτων κάλλιστα τὴν πόλιν ἐπιτροπεύοι. Θρασύβουλος δὲ τὸν ἐλθόντα παρὰ τοῦ Περιάνδρου ἐξῆγε ἔξω τοῦ ἄστεος, ἐσβὰς δὲ ἐς ἄρουραν ἐσπαρμένην ἅμα τε διεξήιε τὸ λήιον ἐπειρωτῶν τε καὶ ἀναποδίζων τὸν κήρυκα κατὰ τὴν ἀπὸ Κορίνθου ἄπιξιν, καὶ ἐκόλουε αἰεὶ ὅκως τινὰ ἴδοι τῶν ἀσταχύων ὑπερέχοντα, κολούων δὲ ἔρριπτε, ἐς ὃ τοῦ ληίου τὸ κάλλιστόν τε καὶ βαθύτατον διέφθειρε τρόπῳ τοιούτω· διεξελθὼν δὲ τὸ χωρίον καὶ ὑποθέμενος ἔπος οὐδὲν ἀποπέμπει τὸν κήρυκα. νοστήσαντος δὲ τοῦ κήρυκος ἐς τὴν Κόρινθον ἦν πρόθυμος πυνθάνεσθαι τὴν ὑποθήκην ὁ Περίανδρος· ὁ δὲ οὐδέν οἱ ἔφη Θρασύβουλον ὑποθέσθαι, θωμάζειν τε αὐτοῦ παρʼ οἷόν μιν ἄνδρα ἀποπέμψειε, ὡς παραπλῆγά τε καὶ τῶν ἑωυτοῦ σινάμωρον, ἀπηγεόμενος τά περ πρὸς Θρασυβούλου ὀπώπεε.
5.92. ἔδει δὲ ἐκ τοῦ Ἠετίωνος γόνου Κορίνθῳ κακὰ ἀναβλαστεῖν. ἡ Λάβδα γὰρ πάντα ταῦτα ἤκουε ἑστεῶσα πρὸς αὐτῇσι τῇσι θύρῃσι· δείσασα δὲ μή σφι μεταδόξῃ καὶ τὸ δεύτερον λαβόντες τὸ παιδίον ἀποκτείνωσι, φέρουσα κατακρύπτει ἐς τὸ ἀφραστότατόν οἱ ἐφαίνετο εἶναι, ἐς κυψέλην, ἐπισταμένη ὡς εἰ ὑποστρέψαντες ἐς ζήτησιν ἀπικνεοίατο πάντα ἐρευνήσειν μέλλοιεν· τὰ δὴ καὶ ἐγίνετο. ἐλθοῦσι δὲ καὶ διζημένοισι αὐτοῖσι ὡς οὐκ ἐφαίνετο, ἐδόκεε ἀπαλλάσσεσθαι καὶ λέγειν πρὸς τοὺς ἀποπέμψαντας ὡς πάντα ποιήσειαν τὰ ἐκεῖνοι ἐνετείλαντο. οἳ μὲν δὴ ἀπελθόντες ἔλεγον ταῦτα.
5.92. οἳ μὲν ταῦτα ἔλεγον, τῶν δὲ συμμάχων τὸ πλῆθος οὐκ ἐνεδέκετο τοὺς λόγους. οἱ μέν νυν ἄλλοι ἡσυχίην ἦγον, Κορίνθιος δὲ Σωκλέης ἔλεξε τάδε.
5.92. τοῦτο μὲν δὴ τοῖσι Βακχιάδῃσι πρότερον γενόμενον ἦν ἀτέκμαρτον· τότε δὲ τὸ Ἠετίωνι γενόμενον ὡς ἐπύθοντο, αὐτίκα καὶ τὸ πρότερον συνῆκαν ἐὸν συνῳδὸν τῷ Ἠετίωνος. συνέντες δὲ καὶ τοῦτο εἶχον ἐν ἡσυχίῃ, ἐθέλοντες τὸν μέλλοντα Ἠετίωνι γίνεσθαι γόνον διαφθεῖραι. ὡς δʼ ἔτεκε ἡ γυνὴ τάχιστα, πέμπουσι σφέων αὐτῶν δέκα ἐς τὸν δῆμον ἐν τῷ κατοίκητο ὁ Ἠετίων ἀποκτενέοντας τὸ παιδίον. ἀπικόμενοι δὲ οὗτοι ἐς τὴν Πέτρην καὶ παρελθόντες ἐς τὴν αὐλὴν τὴν Ἠετίωνος αἴτεον τὸ παιδίον· ἡ δὲ Λάβδα εἰδυῖά τε οὐδὲν τῶν εἵνεκα ἐκεῖνοι ἀπικοίατο, καὶ δοκέουσα σφέας φιλοφροσύνης τοῦ πατρὸς εἵνεκα αἰτέειν, φέρουσα ἐνεχείρισε αὐτῶν ἑνί. τοῖσι δὲ ἄρα ἐβεβούλευτο κατʼ ὁδὸν τὸν πρῶτον αὐτῶν λαβόντα τὸ παιδίον προσουδίσαι. ἐπεὶ ὦν ἔδωκε φέρουσα ἡ Λάβδα, τὸν λαβόντα τῶν ἀνδρῶν θείῃ τύχῃ προσεγέλασε τὸ παιδίον, καὶ τὸν φρασθέντα τοῦτο οἶκτός τις ἴσχει ἀποκτεῖναι, κατοικτείρας δὲ παραδιδοῖ τῷ δευτέρῳ, ὁ δὲ τῷ τρίτῳ. οὕτω δὴ διεξῆλθε διὰ πάντων τῶν δέκα παραδιδόμενον, οὐδενὸς βουλομένου διεργάσασθαι. ἀποδόντες ὦν ὀπίσω τῇ τεκούσῃ τὸ παιδίον καὶ ἐξελθόντες ἔξω, ἑστεῶτες ἐπὶ τῶν θυρέων ἀλλήλων ἅπτοντο καταιτιώμενοι, καὶ μάλιστα τοῦ πρώτου λαβόντος, ὅτι οὐκ ἐποίησε κατὰ τὰ δεδογμένα, ἐς ὃ δή σφι χρόνου ἐγγινομένου ἔδοξε αὖτις παρελθόντας πάντας τοῦ φόνου μετίσχειν.
5.92. ‘ἦ δὴ ὅ τε οὐρανὸς ἔνερθε ἔσται τῆς γῆς καὶ ἡ γῆ μετέωρος ὑπὲρ τοῦ οὐρανοῦ, καὶ ἄνθρωποι νομὸν ἐν θαλάσσῃ ἕξουσι καὶ ἰχθύες τὸν πρότερον ἄνθρωποι, ὅτε γε ὑμεῖς ὦ Λακεδαιμόνιοι ἰσοκρατίας καταλύοντες τυραννίδας ἐς τὰς πόλις κατάγειν παρασκευάζεσθε, τοῦ οὔτε ἀδικώτερον ἐστὶ οὐδὲν κατʼ ἀνθρώπους οὔτε μιαιφονώτερον. εἰ γὰρ δὴ τοῦτό γε δοκέει ὑμῖν εἶναι χρηστὸν ὥστε τυραννεύεσθαι τὰς πόλις, αὐτοὶ πρῶτοι τύραννον καταστησάμενοι παρὰ σφίσι αὐτοῖσι οὕτω καὶ τοῖσι ἄλλοισι δίζησθε κατιστάναι· νῦν δὲ αὐτοὶ τυράννων ἄπειροι ἐόντες, καὶ φυλάσσοντες τοῦτο δεινότατα ἐν τῇ Σπάρτῃ μὴ γενέσθαι, παραχρᾶσθε ἐς τοὺς συμμάχους. εἰ δὲ αὐτοῦ ἔμπειροι ἔατε κατά περ ἡμεῖς, εἴχετε ἂν περὶ αὐτοῦ γνώμας ἀμείνονας συμβαλέσθαι ἤ περ νῦν.
6.61. ταῦτα μὲν δὴ οὕτω γίνεται. τότε δὲ τὸν Κλεομένεα ἐόντα ἐν τῇ Αἰγίνῃ καὶ κοινὰ τῇ Ἑλλάδι ἀγαθὰ προεργαζόμενον ὁ Δημάρητος διέβαλε, οὐκ Αἰγινητέων οὕτω κηδόμενος ὡς φθόνῳ καὶ ἄγῃ χρεώμενος. Κλεομένης δὲ νοστήσας ἀπʼ Αἰγίνης ἐβούλευε τὸν Δημάρητον παῦσαι τῆς βασιληίης, διὰ πρῆγμα τοιόνδε ἐπίβασιν ἐς αὐτὸν ποιεύμενος. Ἀρίστωνι βασιλεύοντι ἐν Σπάρτῃ καὶ γήμαντι γυναῖκας δύο παῖδες οὐκ ἐγίνοντο. καὶ οὐ γὰρ συνεγινώσκετο αὐτὸς τούτων εἶναι αἴτιος, γαμέει τρίτην γυναῖκα· ὧδε δὲ γαμέει. ἦν οἱ φίλος τῶν Σπαρτιητέων ἀνήρ, τῷ προσέκειτο τῶν ἀστῶν μάλιστα ὁ Ἀρίστων. τούτῳ τῷ ἀνδρὶ ἐτύγχανε ἐοῦσα γυνὴ καλλίστη μακρῷ τῶν ἐν Σπάρτῃ γυναικῶν, καὶ ταῦτα μέντοι καλλίστη ἐξ αἰσχίστης γενομένη. ἐοῦσαν γάρ μιν τὸ εἶδος φλαύρην ἡ τροφὸς αὐτῆς, οἷα ἀνθρώπων τε ὀλβίων θυγατέρα καὶ δυσειδέα ἐοῦσαν, πρὸς δὲ καὶ ὁρῶσα τοὺς γονέας συμφορὴν τὸ εἶδος αὐτῆς ποιευμένους, ταῦτα ἕκαστα μαθοῦσα ἐπιφράζεται τοιάδε· ἐφόρεε αὐτὴν ἀνὰ πᾶσαν ἡμέρην ἐς τὸ τῆς Ἑλένης ἱρόν. τὸ δʼ ἐστὶ ἐν τῇ Θεράπνῃ καλεομένῃ ὕπερθε τοῦ Φοιβηίου ἱροῦ. ὅκως δὲ ἐνείκειε ἡ τροφός, πρός τε τὤγαλμα ἵστα καὶ ἐλίσσετο τὴν θεὸν ἀπαλλάξαι τῆς δυσμορφίης τὸ παιδίον. καὶ δή κοτε ἀπιούσῃ ἐκ τοῦ ἱροῦ τῇ τροφῷ γυναῖκα λέγεται ἐπιφανῆναι, ἐπιφανεῖσαν δὲ ἐπειρέσθαι μιν ὅ τι φέρει ἐν τῇ ἀγκάλῃ, καὶ τὴν φράσαι ὡς παιδίον φορέει, τὴν δὲ κελεῦσαί οἱ δέξαι, τὴν δὲ οὐ φάναι· ἀπειρῆσθαι γάρ οἱ ἐκ τῶν γειναμένων μηδενὶ ἐπιδεικνύναι· τὴν δὲ πάντως ἑωυτῇ κελεύειν ἐπιδέξαι. ὁρῶσαν δὲ τὴν γυναῖκα περὶ πολλοῦ ποιευμένην ἰδέσθαι, οὕτω δὴ τὴν τροφὸν δέξαι τὸ παιδίον· τὴν δὲ καταψῶσαν τοῦ παιδίου τὴν κεφαλὴν εἶπαι ὡς καλλιστεύσει πασέων τῶν ἐν Σπάρτῃ γυναικῶν. ἀπὸ μὲν δὴ ταύτης τῆς ἡμέρης μεταπεσεῖν τὸ εἶδος. γαμέει δὲ δή μιν ἐς γάμου ὥρην ἀπικομένην Ἄγητος ὁ Ἀλκείδεω, οὗτος δὴ ὁ τοῦ Ἀρίστωνος φίλος.
6.76. Κλεομένεϊ γὰρ μαντευομένῳ ἐν Δελφοῖσι ἐχρήσθη Ἄργος αἱρήσειν· ἐπείτε δὲ Σπαρτιήτας ἄγων ἀπίκετο ἐπὶ ποταμὸν Ἐρασῖνον, ὃς λέγεται ῥέειν ἐκ τῆς Στυμφαλίδος λίμνης· τὴν γὰρ δὴ λίμνην ταύτην ἐς χάσμα ἀφανὲς ἐκδιδοῦσαν ἀναφαίνεσθαι ἐν Ἄργεϊ, τὸ ἐνθεῦτεν δὲ τὸ ὕδωρ ἤδη τοῦτο ὑπʼ Ἀργείων Ἐρασῖνον καλέεσθαι· ἀπικόμενος δʼ ὦν ὁ Κλεομένης ἐπὶ τὸν ποταμὸν τοῦτον ἐσφαγιάζετο αὐτῷ· καὶ οὐ γὰρ ἐκαλλιέρεε οὐδαμῶς διαβαίνειν μιν, ἄγασθαι μὲν ἔφη τοῦ Ἐρασίνου οὐ προδιδόντος τοὺς πολιήτας, Ἀργείους μέντοι οὐδʼ ὣς χαιρήσειν. μετὰ δὲ ταῦτα ἐξαναχωρήσας τὴν στρατιὴν κατήγαγε ἐς Θυρέην, σφαγιασάμενος δὲ τῇ θαλάσσῃ ταῦρον πλοίοισι σφέας ἤγαγε ἔς τε τὴν Τιρυνθίην χώρην καὶ Ναυπλίην.
6.78. μαθὼν δὲ ὁ Κλεομένης ποιεῦντας τοὺς Ἀργείους ὁκοῖόν τι ὁ σφέτερος κῆρυξ σημήνειε, παραγγέλλει σφι, ὅταν σημήνῃ ὁ κῆρυξ ποιέεσθαι ἄριστον, τότε ἀναλαβόντας τὰ ὅπλα χωρέειν ἐς τοὺς Ἀργείους. ταῦτα καὶ ἐγένετο ἐπιτελέα ἐκ τῶν Λακεδαιμονίων· ἄριστον γὰρ ποιευμένοισι τοῖσι Ἀργείοισι ἐκ τοῦ κηρύγματος ἐπεκέατο, καὶ πολλοὺς μὲν ἐφόνευσαν αὐτῶν, πολλῷ δέ τι πλεῦνας ἐς τὸ ἄλσος τοῦ Ἄργου καταφυγόντας περιιζόμενοι ἐφύλασσον. 6.79. ἐνθεῦτεν δὲ ὁ Κλεομένης ἐποίεε τοιόνδε. ἔχων αὐτομόλους ἄνδρας καὶ πυνθανόμενος τούτων, ἐξεκάλεε πέμπων κήρυκα ὀνομαστὶ λέγων τῶν Ἀργείων τοὺς ἐν τῷ ἱρῷ ἀπεργμένους, ἐξεκάλεε δὲ φὰς αὐτῶν ἔχειν τὰ ἄποινα. ἄποινα δὲ ἐστὶ Πελοποννησίοισι δύο μνέαι τεταγμέναι κατʼ ἄνδρα αἰχμάλωτον ἐκτίνειν. κατὰ πεντήκοντα δὴ ὦν τῶν Ἀργείων ὡς ἑκάστους ἐκκαλεύμενος ὁ Κλεομένης ἔκτεινε. ταῦτα δέ κως γινόμενα ἐλελήθεε τοὺς λοιποὺς τοὺς ἐν τῷ τεμένεϊ· ἅτε γὰρ πυκνοῦ ἐόντος τοῦ ἄλσεος, οὐκ ὥρων οἱ ἐντὸς τοὺς ἐκτὸς ὅ τι ἔπρησσον, πρίν γε δὴ αὐτῶν τις ἀναβὰς ἐπὶ δένδρον κατεῖδε τὸ ποιεύμενον. οὔκων δὴ ἔτι καλεόμενοι ἐξήισαν. 6.80. ἐνθαῦτα δὴ ὁ Κλεομένης ἐκέλευε πάντα τινὰ τῶν εἱλωτέων περινέειν ὕλῃ τὸ ἄλσος, τῶν δὲ πειθομένων ἐνέπρησε τὸ ἄλσος. καιομένου δὲ ἤδη ἐπείρετο τῶν τινα αὐτομόλων τίνος εἴη θεῶν τὸ ἄλσος· ὁ δὲ ἔφη Ἄργου εἶναι. ὁ δὲ ὡς ἤκουσε, ἀναστενάξας μέγα εἶπε “ὦ Ἄπολλον χρηστήριε, ἦ μεγάλως με ἠπάτηκας φάμενος Ἄργος αἱρήσειν· συμβάλλομαι δʼ ἐξήκειν μοι τὸ χρηστήριον.” 6.81. μετὰ δὲ ταῦτα ὁ Κλεομένης τὴν μὲν πλέω στρατιὴν ἀπῆκε ἀπιέναι ἐς Σπάρτην, χιλίους δὲ αὐτὸς λαβὼν τοὺς ἀριστέας ἤιε ἐς τὸ Ἥραιον θύσων· βουλόμενον δὲ αὐτὸν θύειν ἐπὶ τοῦ βωμοῦ ὁ ἱρεὺς ἀπηγόρευε, φὰς οὐκ ὅσιον εἶναι ξείνῳ αὐτόθι θύειν. ὁ δὲ Κλεομένης τὸν ἱρέα ἐκέλευε τοὺς εἵλωτας ἀπὸ τοῦ βωμοῦ ἀπάγοντας μαστιγῶσαι, καὶ αὐτὸς ἔθυσε· ποιήσας δὲ ταῦτα ἀπήιε ἐς τὴν Σπάρτην. 6.82. νοστήσαντα δέ μιν ὑπῆγον οἱ ἐχθροὶ ὑπὸ τοὺς ἐφόρους, φάμενοί μιν δωροδοκήσαντα οὐκ ἑλεῖν τὸ Ἄργος, παρεὸν εὐπετέως μιν ἑλεῖν. ὁ δέ σφι ἔλεξε, οὔτε εἰ ψευδόμενος οὔτε εἰ ἀληθέα λέγων, ἔχω σαφηνέως εἶπαι, ἔλεξε δʼ ὦν φάμενος, ἐπείτε δὴ τὸ τοῦ Ἄργου ἱρὸν εἷλον, δοκέειν οἱ ἐξεληλυθέναι τὸν τοῦ θεοῦ χρησμόν· πρὸς ὦν ταῦτα οὐ δικαιοῦν πειρᾶν τῆς πόλιος, πρίν γε δὴ ἱροῖσι χρήσηται καὶ μάθῃ εἴτε οἱ ὁ θεὸς παραδιδοῖ εἴτε ἐμποδὼν ἕστηκε· καλλιερευμένῳ δὲ ἐν τῷ Ἡραίῳ ἐκ τοῦ ἀγάλματος τῶν στηθέων φλόγα πυρὸς ἐκλάμψαι, μαθεῖν δὲ αὐτὸς οὕτω τὴν ἀτρεκείην, ὅτι οὐκ αἱρέει τὸ Ἄργος· εἰ μὲν γὰρ ἐκ τῆς κεφαλῆς τοῦ ἀγάλματος ἐξέλαμψε, αἱρέειν ἂν κατʼ ἄκρης τὴν πόλιν, ἐκ τῶν στηθέων δὲ λάμψαντος πᾶν οἱ πεποιῆσθαι ὅσον ὁ θεὸς ἐβούλετο γενέσθαι. ταῦτα λέγων πιστά τε καὶ οἰκότα ἐδόκεε Σπαρτιήτῃσι λέγειν, καὶ διέφυγε πολλὸν τοὺς διώκοντας.
6.126. μετὰ δὲ γενεῇ δευτέρῃ ὕστερον Κλεισθένης αὐτὴν ὁ Σικυώνιος τύραννος ἐξήειρε, ὥστε πολλῷ ὀνομαστοτέρην γενέσθαι ἐν τοῖσι Ἕλλησι ἢ πρότερον ἦν. Κλεισθένεϊ γὰρ τῷ Ἀριστωνύμου τοῦ Μύρωνος τοῦ Ἀνδρέω γίνεται θυγάτηρ τῇ οὔνομα ἦν Ἀγαρίστη. ταύτην ἠθέλησε, Ἑλλήνων ἁπάντων ἐξευρὼν τὸν ἄριστον, τούτῳ γυναῖκα προσθεῖναι. Ὀλυμπίων ὦν ἐόντων καὶ νικῶν ἐν αὐτοῖσι τεθρίππῳ ὁ Κλεισθένης κήρυγμα ἐποιήσατο, ὅστις Ἑλλήνων ἑωυτὸν ἀξιοῖ Κλεισθένεος γαμβρὸν γενέσθαι, ἥκειν ἐς ἑξηκοστὴν ἡμέρην ἢ καὶ πρότερον ἐς Σικυῶνα, ὡς κυρώσοντος Κλεισθένεος τὸν γάμον ἐν ἐνιαυτῷ, ἀπὸ τῆς ἑξηκοστῆς ἀρξαμένου ἡμέρης. ἐνθαῦτα Ἑλλήνων ὅσοι σφίσι τε αὐτοῖσι ἦσαν καὶ πάτρῃ ἐξωγκωμένοι, ἐφοίτεον μνηστῆρες· τοῖσι Κλεισθένης καὶ δρόμον καὶ παλαίστρην ποιησάμενος ἐπʼ αὐτῷ τούτῳ εἶχε. 6.127. ἀπὸ μὲν δὴ Ἰταλίης ἦλθε Σμινδυρίδης ὁ Ἱπποκράτεος Συβαρίτης, ὃς ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο ʽἡ δὲ Σύβαρις ἤκμαζε τοῦτον τὸν χρόνον μάλιστἀ, καὶ Σιρίτης Δάμασος Ἀμύριος τοῦ σοφοῦ λεγομένου παῖς. οὗτοι μὲν ἀπὸ Ἰταλίης ἦλθον, ἐκ δὲ τοῦ κόλπου τοῦ Ἰονίου Ἀμφίμνηστος Ἐπιστρόφου Ἐπιδάμνιος· οὗτος δὲ ἐκ τοῦ Ἰονίου κόλπου. Αἰτωλὸς δὲ ἦλθε Τιτόρμου τοῦ ὑπερφύντος τε Ἕλληνας ἰσχύι καὶ φυγόντος ἀνθρώπους ἐς τὰς ἐσχατιὰς τῆς Αἰτωλίδος χώρης, τούτου τοῦ Τιτόρμου ἀδελφεὸς Μάλης. ἀπὸ δὲ Πελοποννήσου Φείδωνος τοῦ Ἀργείων τυράννου παῖς Λεωκήδης, Φείδωνος δὲ τοῦ τὰ μέτρα ποιήσαντος Πελοποννησίοισι καὶ ὑβρίσαντος μέγιστα δὴ Ἑλλήνων πάντων, ὃς ἐξαναστήσας τοὺς Ἠλείων ἀγωνοθέτας αὐτὸς τὸν ἐν Ὀλυμπίῃ ἀγῶνα ἔθηκε· τούτου τε δὴ παῖς καὶ Ἀμίαντος Λυκούργου Ἀρκὰς ἐκ Τραπεζοῦντος, καὶ Ἀζὴν ἐκ Παίου πόλιος Λαφάνης Εὐφορίωνος τοῦ δεξαμένου τε, ὡς λόγος ἐν Ἀρκαδίῃ λέγεται, τοὺς Διοσκούρους οἰκίοισι καὶ ἀπὸ τούτου ξεινοδοκέοντος πάντας ἀνθρώπους, καὶ Ἠλεῖος Ὀνόμαστος Ἀγαίου. οὗτοι μὲν δὴ ἐξ αὐτῆς Πελοποννήσου ἦλθον, ἐκ δὲ Ἀθηνέων ἀπίκοντο Μεγακλέης τε ὁ Ἀλκμέωνος τούτου τοῦ παρὰ Κροῖσον ἀπικομένου, καὶ ἄλλος Ἱπποκλείδης Τισάνδρου, πλούτῳ καὶ εἴδεϊ προφέρων Ἀθηναίων. ἀπὸ δὲ Ἐρετρίης ἀνθεύσης τοῦτον τὸν χρόνον Λυσανίης· οὗτος δὲ ἀπʼ Εὐβοίης μοῦνος. ἐκ δὲ Θεσσαλίης ἦλθε τῶν Σκοπαδέων Διακτορίδης Κραννώνιος, ἐκ δὲ Μολοσσῶν Ἄλκων. 6.128. τοσοῦτοι μὲν ἐγένοντο οἱ μνηστῆρες. ἀπικομένων δὲ τούτων ἐς τὴν προειρημένην ἡμέρην, ὁ Κλεισθένης πρῶτα μὲν τὰς πάτρας τε αὐτῶν ἀνεπύθετο καὶ γένος ἑκάστου, μετὰ δὲ κατέχων ἐνιαυτὸν διεπειρᾶτο αὐτῶν τῆς τε ἀνδραγαθίης καὶ τῆς ὀργῆς καὶ παιδεύσιός τε καὶ τρόπου, καὶ ἑνὶ ἑκάστῳ ἰὼν ἐς συνουσίην καὶ συνάπασι, καὶ ἐς γυμνάσιά τε ἐξαγινέων ὅσοι ἦσαν αὐτῶν νεώτεροι, καὶ τό γε μέγιστον, ἐν τῇ συνεστίῃ διεπειρᾶτο· ὅσον γὰρ κατεῖχε χρόνον αὐτούς, τοῦτον πάντα ἐποίεε καὶ ἅμα ἐξείνιζε μεγαλοπρεπέως. καὶ δή κου μάλιστα τῶν μνηστήρων ἠρέσκοντο οἱ ἀπʼ Ἀθηνέων ἀπιγμένοι, καὶ τούτων μᾶλλον Ἱπποκλείδης ὁ Τισάνδρου καὶ κατʼ ἀνδραγαθίην ἐκρίνετο καὶ ὅτι τὸ ἀνέκαθεν τοῖσι ἐν Κορίνθῳ Κυψελίδῃσι ἦν προσήκων.
6.137. Λῆμνον δὲ Μιλτιάδης ὁ Κίμωνος ὧδε ἔσχε. Πελασγοὶ ἐπείτε ἐκ τῆς Ἀττικῆς ὑπὸ Ἀθηναίων ἐξεβλήθησαν, εἴτε ὦν δὴ δικαίως εἴτε ἀδίκως· τοῦτο γὰρ οὐκ ἔχω φράσαι, πλὴν τὰ λεγόμενα, ὅτι Ἑκαταῖος μὲν ὁ Ἡγησάνδρου ἔφησε ἐν τοῖσι λόγοισι λέγων ἀδίκως· ἐπείτε γὰρ ἰδεῖν τοὺς Ἀθηναίους τὴν χώρην, τὴν σφίσι αὐτοῖσι ὑπὸ τὸν Ὑμησσὸν ἐοῦσαν ἔδοσαν Πελασγοῖσι οἰκῆσαι μισθὸν τοῦ τείχεος τοῦ περὶ τὴν ἀκρόπολιν κοτὲ ἐληλαμένου, ταύτην ὡς ἰδεῖν τοὺς Ἀθηναίους ἐξεργασμένην εὖ, τὴν πρότερον εἶναι κακήν τε καὶ τοῦ μηδενὸς ἀξίην, λαβεῖν φθόνον τε καὶ ἵμερον τῆς γῆς, καὶ οὕτω ἐξελαύνειν αὐτοὺς οὐδεμίαν ἄλλην πρόφασιν προϊσχομένους τοὺς Ἀθηναίους. ὡς δὲ αὐτοὶ Ἀθηναῖοι λέγουσι, δικαίως ἐξελάσαι. κατοικημένους γὰρ τοὺς Πελασγοὺς ὑπὸ τῷ Ὑμησσῷ, ἐνθεῦτεν ὁρμωμένους ἀδικέειν τάδε. φοιτᾶν γὰρ αἰεὶ τὰς σφετέρας θυγατέρας τε καὶ τοὺς παῖδας ἐπʼ ὕδωρ ἐπὶ τὴν Ἐννεάκρουνον· οὐ γὰρ εἶναι τοῦτον τὸν χρόνον σφίσι κω οὐδὲ τοῖσι ἄλλοισι Ἕλλησι οἰκέτας· ὅκως δὲ ἔλθοιεν αὗται, τοὺς Πελασγοὺς ὑπὸ ὕβριός τε καὶ ὀλιγωρίης βιᾶσθαι σφέας. καὶ ταῦτα μέντοι σφι οὐκ ἀποχρᾶν ποιέειν, ἀλλὰ τέλος καὶ ἐπιβουλεύοντας ἐπιχείρησιν φανῆναι ἐπʼ αὐτοφώρῳ. ἑωυτοὺς δὲ γενέσθαι τοσούτῳ ἐκείνων ἄνδρας ἀμείνονας, ὅσῳ, παρεὸν ἑωυτοῖσι ἀποκτεῖναι τοὺς Πελασγούς, ἐπεί σφεας ἔλαβον ἐπιβουλεύοντας, οὐκ ἐθελῆσαι, ἀλλά σφι προειπεῖν ἐκ τῆς γῆς ἐξιέναι. τοὺς δὲ οὕτω δὴ ἐκχωρήσαντας ἄλλα τε σχεῖν χωρία καὶ δὴ καὶ Λῆμνον. ἐκεῖνα μὲν δὴ Ἑκαταῖος ἔλεξε, ταῦτα δὲ Ἀθηναῖοι λέγουσι.
7.94. Ἴωνες δὲ ἑκατὸν νέας παρείχοντο ἐσκευασμένοι ὡς Ἕλληνες. Ἴωνες δὲ ὅσον μὲν χρόνον ἐν Πελοποννήσῳ οἴκεον τὴν νῦν καλεομένην Ἀχαιίην, καὶ πρὶν ἢ Δαναόν τε καὶ Ξοῦθον ἀπικέσθαι ἐς Πελοπόννησον, ὡς Ἕλληνες λέγουσι, ἐκαλέοντο Πελασγοὶ Αἰγιαλέες, ἐπὶ δὲ Ἴωνος τοῦ Ξούθου Ἴωνες.
7.137. οὕτω ἡ Ταλθυβίου μῆνις καὶ ταῦτα ποιησάντων Σπαρτιητέων ἐπαύσατο τὸ παραυτίκα, καίπερ ἀπονοστησάντων ἐς Σπάρτην Σπερθίεώ τε καὶ Βούλιος. χρόνῳ δὲ μετέπειτα πολλῷ ἐπηγέρθη κατὰ τὸν Πελοποννησίων καὶ Ἀθηναίων πόλεμον, ὡς λέγουσι Λακεδαιμόνιοι. τοῦτο μοι ἐν τοῖσι θειότατον φαίνεται γενέσθαι. ὅτι μὲν γὰρ κατέσκηψε ἐς ἀγγέλους ἡ Ταλθυβίου μῆνις οὐδὲ ἐπαύσατο πρὶν ἢ ἐξῆλθε, τὸ δίκαιον οὕτω ἔφερε· τὸ δὲ συμπεσεῖν ἐς τοὺς παῖδας τῶν ἀνδρῶν τούτων τῶν ἀναβάντων πρὸς βασιλέα διὰ τὴν μῆνιν, ἐς Νικόλαν τε τὸν Βούλιος καὶ ἐς Ἀνήριστον τὸν Σπερθίεω, ὃς εἷλε Ἁλιέας τοὺς ἐκ Τίρυνθος ὁλκάδι καταπλώσας πλήρεϊ ἀνδρῶν, δῆλον ὦν μοι ὅτι θεῖον ἐγένετο τὸ πρῆγμα ἐκ τῆς μήνιος· οἳ γὰρ πεμφθέντες ὑπὸ Λακεδαιμονίων ἄγγελοι ἐς τὴν Ἀσίην, προδοθέντες δὲ ὑπὸ Σιτάλκεω τοῦ Τήρεω Θρηίκων βασιλέος καὶ Νυμφοδώρου τοῦ Πύθεω ἀνδρὸς Ἀβδηρίτεω, ἥλωσαν κατὰ Βισάνθην τὴν ἐν Ἑλλησπόντῳ, καὶ ἀπαχθέντες ἐς τὴν Ἀττικὴν ἀπέθανον ὑπὸ Ἀθηναίων, μετὰ δὲ αὐτῶν καὶ Ἀριστέας ὁ Ἀδειμάντου Κορίνθιος ἀνήρ. ταῦτα μέν νυν πολλοῖσι ἔτεσι ὕστερον ἐγένετο τοῦ βασιλέος στόλου, ἐπάνειμι δὲ ἐπὶ τὸν πρότερον λόγον.
7.148. οἱ μέν νυν κατάσκοποι οὕτω θεησάμενοί τε καὶ ἀποπεμφθέντες ἐνόστησαν ἐς τὴν Εὐρώπην, οἱ δὲ συνωμόται Ἑλλήνων ἐπὶ τῷ Πέρσῃ μετὰ τὴν ἀπόπεμψιν τῶν κατασκόπων δεύτερα ἔπεμπον ἐς Ἄργος ἀγγέλους. Ἀργεῖοι δὲ λέγουσι τὰ κατʼ ἑωυτοὺς γενέσθαι ὧδε. πυθέσθαι γὰρ αὐτίκα κατʼ ἀρχὰς τὰ ἐκ τοῦ βαρβάρου ἐγειρόμενα ἐπὶ τὴν Ἑλλάδα, πυθόμενοι δέ, καὶ μαθόντες ὡς σφέας οἱ Ἕλληνες πειρήσονται παραλαμβάνοντες ἐπὶ τὸν Πέρσην, πέμψαι θεοπρόπους ἐς Δελφοὺς τὸν θεὸν ἐπειρησομένους ὥς σφι μέλλει ἄριστον ποιέουσι γενέσθαι· νεωστὶ γὰρ σφέων τεθνάναι ἑξακισχιλίους ὑπὸ Λακεδαιμονίων καὶ Κλεομένεος τοῦ Ἀναξανδρίδεω· τῶν δὴ εἵνεκα πέμπειν. τὴν δὲ Πυθίην ἐπειρωτῶσι αὐτοῖσι ἀνελεῖν τάδε. ἐχθρὲ περικτιόνεσσι, φίλʼ ἀθανάτοισι θεοῖσιν, εἴσω τὸν προβόλαιον ἔχων πεφυλαγμένος ἧσο καὶ κεφαλὴν πεφύλαξο· κάρη δὲ τὸ σῶμα σαώσει. ταῦτα μὲν τὴν Πυθίην χρῆσαι πρότερον· μετὰ δὲ ὡς ἐλθεῖν τοὺς ἀγγέλους ἐς δὴ τὸ Ἄργος, ἐπελθεῖν ἐπὶ τὸ βουλευτήριον καὶ λέγειν τὰ ἐντεταλμένα. τοὺς δὲ πρὸς τὰ λεγόμενα ὑποκρίνασθαι ὡς ἕτοιμοι εἰσὶ Ἀργεῖοι ποιέειν ταῦτα, τριήκοντα ἔτεα εἰρήνην σπεισάμενοι Λακεδαιμονίοισι καὶ ἡγεόμενοι κατὰ τὸ ἥμισυ πάσης τῆς συμμαχίης. καίτοι κατά γε τὸ δίκαιον γίνεσθαι τὴν ἡγεμονίην ἑωυτῶν· ἀλλʼ ὅμως σφίσι ἀποχρᾶν κατὰ τὸ ἥμισυ ἡγεομένοισι. 7.149. ταῦτα μὲν λέγουσι τὴν βουλὴν ὑποκρίνασθαι, καίπερ ἀπαγορεύοντός σφι τοῦ χρηστηρίου μὴ ποιέεσθαι τὴν πρὸς τοὺς Ἕλληνας συμμαχίην· σπουδὴν δὲ ἔχειν σπονδὰς γενέσθαι τριηκοντοέτιδας καίπερ τὸ χρηστήριον φοβεόμενοι, ἵνα δή σφι οἱ παῖδες ἀνδρωθέωσι ἐν τούτοισι τοῖσι ἔτεσι· μὴ δὲ σπονδέων ἐουσέων ἐπιλέγεσθαι, ἢν ἄρα σφέας καταλάβῃ πρὸς τῷ γεγονότι κακῷ ἄλλο πταῖσμα πρὸς τὸν Πέρσην, μὴ τὸ λοιπὸν ἔωσι Λακεδαιμονίων ὑπήκοοι. τῶν δὲ ἀγγέλων τοὺς ἀπὸ τῆς Σπάρτης πρὸς τὰ ῥηθέντα ἐκ τῆς βουλῆς ἀμείψασθαι τοῖσιδε· περὶ μὲν σπονδέων ἀνοίσειν ἐς τοὺς πλεῦνας, περὶ δὲ ἡγεμονίης αὐτοῖσι ἐντετάλθαι ὑποκρίνασθαι, καὶ δὴ λέγειν, σφίσι μὲν εἶναι δύο βασιλέας, Ἀργείοισι δὲ ἕνα· οὔκων δυνατὸν εἶναι τῶν ἐκ Σπάρτης οὐδέτερον παῦσαι τῆς ἡγεμονίης, μετὰ δὲ δύο τῶν σφετέρων ὁμόψηφον τὸν Ἀργεῖον εἶναι κωλύειν οὐδέν. οὕτω δὴ οἱ Ἀργεῖοι φασὶ οὐκ ἀνασχέσθαι τῶν Σπαρτιητέων τὴν πλεονεξίην, ἀλλʼ ἑλέσθαι μᾶλλον ὑπὸ τῶν βαρβάρων ἄρχεσθαι ἤ τι ὑπεῖξαι Λακεδαιμονίοισι, προειπεῖν τε τοῖσι ἀγγέλοισι πρὸ δύντος ἡλίου ἀπαλλάσσεσθαι ἐκ τῆς Ἀργείων χώρης, εἰ δὲ μή, περιέψεσθαι ὡς πολεμίους. 7.150. αὐτοὶ μὲν Ἀργεῖοι τοσαῦτα τούτων πέρι λέγουσι· ἔστι δὲ ἄλλος λόγος λεγόμενος ἀνὰ τὴν Ἑλλάδα, ὡς Ξέρξης ἔπεμψε κήρυκα ἐς Ἄργος πρότερον ἤ περ ὁρμῆσαι στρατεύεσθαι ἐπὶ τὴν Ἑλλάδα· ἐλθόντα δὲ τοῦτον λέγεται εἰπεῖν “ἄνδρες Ἀργεῖοι, βασιλεὺς Ξέρξης τάδε ὑμῖν λέγει. ἡμεῖς νομίζομεν Πέρσην εἶναι ἀπʼ οὗ ἡμεῖς γεγόναμεν παῖδα Περσέος τοῦ Δανάης, γεγονότα ἐκ τῆς Κηφέος θυγατρὸς Ἀνδρομέδης. οὕτω ἂν ὦν εἴημεν ὑμέτεροι ἀπόγονοι. οὔτε ὦν ἡμέας οἰκὸς ἐπὶ τοὺς ἡμετέρους προγόνους στρατεύεσθαι, οὔτε ὑμέας ἄλλοισι τιμωρέοντας ἡμῖν ἀντιξόους γίνεσθαι, ἀλλὰ παρʼ ὑμῖν αὐτοῖσι ἡσυχίην ἔχοντας κατῆσθαι. ἢν γὰρ ἐμοὶ γένηται κατὰ νόον, οὐδαμοὺς μέζονας ὑμέων ἄξω.” ταῦτα ἀκούσαντας Ἀργείους λέγεται πρῆγμα ποιήσασθαι, καὶ παραχρῆμα μὲν οὐδὲν ἐπαγγελλομένους μεταιτέειν, ἐπεὶ δὲ σφέας παραλαμβάνειν τοὺς Ἕλληνας, οὕτω δὴ ἐπισταμένους ὅτι οὐ μεταδώσουσι τῆς ἀρχῆς Λακεδαιμόνιοι μεταιτέειν, ἵνα ἐπὶ προφάσιος ἡσυχίην ἄγωσι. 7.151. συμπεσεῖν δὲ τούτοισι καὶ τόνδε τὸν λόγον λέγουσι τινὲς Ἑλλήνων πολλοῖσι ἔτεσι ὕστερον γενόμενον τούτων. τυχεῖν ἐν Σούσοισι τοῖσι Μεμνονίοισι ἐόντας ἑτέρου πρήγματος εἵνεκα ἀγγέλους Ἀθηναίων Καλλίην τε τὸν Ἱππονίκου καὶ τοὺς μετὰ τούτου ἀναβάντας, Ἀργείους δὲ τὸν αὐτὸν τοῦτον χρόνον πέμψαντας καὶ τούτους ἐς Σοῦσα ἀγγέλους εἰρωτᾶν Ἀρτοξέρξεα τὸν Ξέρξεω εἴ σφι ἔτι ἐμμένει ἐθέλουσι τὴν πρὸς Ξέρξην φιλίην συνεκεράσαντο, ἢ νομιζοίατο πρὸς αὐτοῦ εἶναι πολέμιοι· βασιλέα δὲ Ἀρτοξέρξεα μάλιστα ἐμμένειν φάναι, καὶ οὐδεμίαν νομίζειν πόλιν Ἄργεος φιλιωτέρην. 7.152. εἰ μέν νυν Ξέρξης τε ἀπέπεμψε ταῦτα λέγοντα κήρυκα ἐς Ἄργος καὶ Ἀργείων ἄγγελοι ἀναβάντες ἐς Σοῦσα ἐπειρώτων Ἀρτοξέρξεα περὶ φιλίης, οὐκ ἔχω ἀτρεκέως εἰπεῖν, οὐδέ τινα γνώμην περὶ αὐτῶν ἀποφαίνομαι ἄλλην γε ἢ τήν περ αὐτοὶ Ἀργεῖοι λέγουσι· ἐπίσταμαι δὲ τοσοῦτο ὅτι εἰ πάντες ἄνθρωποι τὰ οἰκήια κακὰ ἐς μέσον συνενείκαιεν ἀλλάξασθαι βουλόμενοι τοῖσι πλησίοισι, ἐγκύψαντες ἂν ἐς τὰ τῶν πέλας κακὰ ἀσπασίως ἕκαστοι αὐτῶν ἀποφεροίατο ὀπίσω τὰ ἐσενεικαίατο. οὕτω δὲ οὐδʼ Ἀργείοισι αἴσχιστα πεποίηται. ἐγὼ δὲ ὀφείλω λέγειν τὰ λεγόμενα, πείθεσθαί γε μὲν οὐ παντάπασι ὀφείλω, καί μοι τοῦτο τὸ ἔπος ἐχέτω ἐς πάντα λόγον· ἐπεὶ καὶ ταῦτα λέγεται, ὡς ἄρα Ἀργεῖοι ἦσαν οἱ ἐπικαλεσάμενοι τὸν Πέρσην ἐπὶ τὴν Ἑλλάδα, ἐπειδή σφι πρὸς τοὺς Λακεδαιμονίους κακῶς ἡ αἰχμὴ ἑστήκεε, πᾶν δὴ βουλόμενοι σφίσι εἶναι πρὸ τῆς παρεούσης λύπης.
7.184. μέχρι μέν νυν τούτου τοῦ χώρου καὶ Θερμοπυλέων ἀπαθής τε κακῶν ἦν ὁ στρατός, καὶ πλῆθος ἦν τηνικαῦτα ἔτι, ὡς ἐγὼ συμβαλλόμενος εὑρίσκω, τῶν μὲν ἐκ τῶν νεῶν τῶν ἐκ τῆς Ἀσίης, ἐουσέων ἑπτὰ καὶ διηκοσιέων καὶ χιλιέων, τὸν μὲν ἀρχαῖον ἑκάστων τῶν ἐθνέων ἐόντα ὅμιλον τέσσερας καὶ εἴκοσι μυριάδας καὶ πρὸς χιλιάδα τε καὶ τετρακοσίους, ὡς ἀνὰ διηκοσίους ἄνδρας λογιζομένοισι ἐν ἑκάστῃ νηί. ἐπεβάτευον δὲ ἐπὶ τουτέων τῶν νεῶν, χωρὶς ἑκάστων τῶν ἐπιχωρίων ἐπιβατέων, Περσέων τε καὶ Μήδων καὶ Σακέων τριήκοντα ἄνδρες. οὗτος ἄλλος ὅμιλος γίνεται τρισμύριοι καὶ ἑξακισχίλιοι καὶ πρὸς διηκόσιοί τε καὶ δέκα. προσθήσω δʼ ἔτι τούτῳ καὶ τῷ προτέρῳ ἀριθμῷ τοὺς ἐκ τῶν πεντηκοντέρων, ποιήσας, ὅ τι πλέον ἦν αὐτῶν ἢ ἔλασσον, ἀνʼ ὀγδώκοντα ἄνδρας ἐνεῖναι. συνελέχθη δὲ ταῦτα τὰ πλοῖα, ὡς καὶ πρότερον εἰρέθη, τρισχίλια. ἤδη ὦν ἄνδρες ἂν εἶεν ἐν αὐτοῖσι τέσσερες μυριάδες καὶ εἴκοσι. τοῦτο μὲν δὴ τό ἐκ τῆς Ἀσίης ναυτικὸν ἦν, σύμπαν ἐὸν πεντήκοντα μυριάδες καὶ μία, χιλιάδες δὲ ἔπεισι ἐπὶ ταύτῃσι ἑπτὰ καὶ πρὸς ἑκατοντάδες ἓξ καὶ δεκάς. τοῦ δὲ πεζοῦ ἑβδομήκοντα καὶ ἑκατὸν μυριάδες ἐγένοντο, τῶν δὲ ἱππέων ὀκτὼ μυριάδες. προσθήσω δʼ ἔτι τούτοισι τὰς καμήλους τοὺς ἐλαύνοντας Ἀραβίους καὶ τοὺς τὰ ἅρματα Λίβυας, πλῆθος ποιήσας δισμυρίους ἄνδρας. καὶ δὴ τό τε ἐκ τῶν νεῶν καὶ τοῦ πεζοῦ πλῆθος συντιθέμενον γίνεται διηκόσιαί τε μυριάδες καὶ τριήκοντα καὶ μία, καὶ πρὸς χιλιάδες ἑπτὰ καὶ ἑκατοντάδες ἓξ καὶ δεκάς. τοῦτο μὲν τὸ ἐξ αὐτῆς τῆς Ἀσίης στράτευμα ἐξαναχθὲν εἴρηται, ἄνευ τε τῆς θεραπηίης τῆς ἑπομένης καὶ τῶν σιταγωγῶν πλοίων καὶ ὅσοι ἐνέπλεον τούτοισι. 7.185. τὸ δὲ δὴ ἐκ τῆς Εὐρώπης ἀγόμενον στράτευμα ἔτι προσλογιστέα τούτῳ παντὶ τῷ ἐξηριθμημένῳ· δόκησιν δὲ δεῖ λέγειν. νέας μέν νυν οἱ ἀπὸ Θρηίκης Ἕλληνες καὶ οἱ ἐκ τῶν νήσων τῶν ἐπικειμενέων τῇ Θρηίκῃ παρείχοντο εἴκοσι καὶ ἑκατόν· ἐκ μέν νυν τουτέων τῶν νεῶν ἄνδρες τετρακισχίλιοι καὶ δισμύριοι γίνονται. πεζοῦ δὲ τὸν Θρήικες παρείχοντο καὶ Παίονες καὶ Ἐορδοὶ καὶ Βοττιαῖοι καὶ τὸ Χαλκιδικὸν γένος καὶ Βρύγοι καὶ Πίερες καὶ Μακεδόνες καὶ Περραιβοὶ καὶ Ἐνιῆνες καὶ Δόλοπες καὶ Μάγνητες καὶ Ἀχαιοὶ καὶ ὅσοι τῆς Θρηίκης τὴν παραλίην νέμονται, τούτων τῶν ἐθνέων τριήκοντα μυριάδας δοκέω γενέσθαι. αὗται ὦν αἱ μυριάδες ἐκείνῃσι προστεθεῖσαι τῇσι ἐκ τῆς Ἀσίης, γίνονται αἱ πᾶσαι ἀνδρῶν αἱ μάχιμοι μυριάδες διηκόσιαι καὶ ἑξήκοντα καὶ τέσσερες, ἔπεισι δὲ ταύτῃσι ἑκατοντάδες ἑκκαίδεκα καὶ δεκάς. 7.186. τοῦ μαχίμου δὲ τούτου ἐόντος ἀριθμὸν τοσούτου, τὴν θεραπηίην τὴν ἑπομένην τούτοισι καὶ τοὺς ἐν τοῖσι σιταγωγοῖσι ἀκάτοισι ἐόντας καὶ μάλα ἐν τοῖσι ἄλλοισι πλοίοισι τοῖσι ἅμα πλέουσι τῇ στρατιῇ, τούτους τῶν μαχίμων ἀνδρῶν οὐ δοκέω εἶναι ἐλάσσονας ἀλλὰ πλεῦνας. καὶ δή σφεας ποιέω ἴσους ἐκείνοισι εἶναι καὶ οὔτε πλεῦνας οὔτε ἐλάσσονας οὐδέν· ἐξισούμενοι δὲ οὗτοι τῷ μαχίμῳ ἐκπληροῦσι τὰς ἴσας μυριάδας ἐκείνοισι. οὕτω πεντακοσίας τε μυριάδας καὶ εἴκοσι καὶ ὀκτὼ καὶ χιλιάδας τρεῖς καὶ ἑκατοντάδας δύο καὶ δεκάδας δύο ἀνδρῶν ἤγαγε Ξέρξης ὁ Δαρείου μέχρι Σηπιάδος καὶ Θερμοπυλέων. 7.187. οὗτος μὲν δὴ τοῦ συνάπαντος τοῦ Ξέρξεω στρατεύματος ἀριθμός, γυναικῶν δὲ σιτοποιῶν καὶ παλλακέων καὶ εὐνούχων οὐδεὶς ἂν εἴποι ἀτρεκέα ἀριθμόν· οὐδʼ αὖ ὑποζυγίων τε καὶ τῶν ἄλλων κτηνέων τῶν ἀχθοφόρων καὶ κυνῶν Ἰνδικῶν τῶν ἑπομένων, οὐδʼ ἂν τούτων ὑπὸ πλήθεος οὐδεὶς ἂν εἴποι ἀριθμόν. ὥστε οὐδέν μοι θῶμα παρίσταται προδοῦναι τὰ ῥέεθρα τῶν ποταμῶν ἔστι ὧν, ἀλλὰ μᾶλλον ὅκως τὰ σιτία ἀντέχρησε θῶμά μοι μυριάσι τοσαύτῃσι. εὑρίσκω γὰρ συμβαλλόμενος, εἰ χοίνικα πυρῶν ἕκαστος τῆς ἡμέρης ἐλάμβανε καὶ μηδὲν πλέον, ἕνδεκα μυριάδας μεδίμνων τελεομένας ἐπʼ ἡμέρῃ ἑκάστῃ καὶ πρὸς τριηκοσίους τε ἄλλους μεδίμνους καὶ τεσσεράκοντα· γυναιξὶ δὲ καὶ εὐνούχοισι καὶ ὑποζυγίοισι καὶ κυσὶ οὐ λογίζομαι. ἀνδρῶν δὲ ἐουσέων τοσουτέων μυριάδων, κάλλεός τε εἵνεκα καὶ μεγάθεος οὐδεὶς αὐτῶν ἀξιονικότερος ἦν αὐτοῦ Ξέρξεω ἔχειν τοῦτο τὸ κράτος.
7.189. λέγεται δὲ λόγος ὡς Ἀθηναῖοι τὸν Βορέην ἐκ θεοπροπίου ἐπεκαλέσαντο, ἐλθόντος σφι ἄλλου χρηστηρίου τὸν γαμβρὸν ἐπίκουρον καλέσασθαι. Βορέης δὲ κατὰ τὸν Ἑλλήνων λόγον ἔχει γυναῖκα Ἀττικήν, Ὠρειθυίην τὴν Ἐρεχθέος. κατὰ δὴ τὸ κῆδος τοῦτο οἱ Ἀθηναῖοι, ὡς φάτις ὅρμηται, συμβαλλόμενοι σφίσι τὸν Βορέην γαμβρὸν εἶναι, ναυλοχέοντες τῆς Εὐβοίης ἐν Χαλκίδι ὡς ἔμαθον αὐξόμενον τὸν χειμῶνα ἢ καὶ πρὸ τούτου, ἐθύοντό τε καὶ ἐπεκαλέοντο τόν τε Βορέην καὶ τὴν Ὠρειθυίην τιμωρῆσαι σφίσι καὶ διαφθεῖραι τῶν βαρβάρων τὰς νέας, ὡς καὶ πρότερον περὶ Ἄθων. εἰ μέν νυν διὰ ταῦτα τοῖσι βαρβάροισι ὁρμέουσι Βορέης ἐπέπεσε, οὐκ ἔχω εἰπεῖν· οἱ δʼ ὦν Ἀθηναῖοι σφίσι λέγουσι βοηθήσαντα τὸν Βορέην πρότερον καὶ τότε ἐκεῖνα κατεργάσασθαι, καὶ ἱρὸν ἀπελθόντες Βορέω ἱδρύσαντο παρὰ ποταμὸν Ἰλισσόν.
7.191. σιταγωγῶν δὲ ὁλκάδων καὶ τῶν ἄλλων πλοίων διαφθειρομένων οὐκ ἐπῆν ἀριθμός. ὥστε δείσαντες οἱ στρατηγοὶ τοῦ ναυτικοῦ στρατοῦ μή σφι κεκακωμένοισι ἐπιθέωνται οἱ Θεσσαλοί, ἕρκος ὑψηλὸν ἐκ τῶν ναυηγίων περιεβάλοντο· ἡμέρας γὰρ δὴ ἐχείμαζε τρεῖς. τέλος δὲ ἔντομά τε ποιεῦντες καὶ καταείδοντες γόησι οἱ Μάγοι τῷ ἀνέμῳ, πρός τε τούτοισι καὶ τῇ Θέτι καὶ τῇσι Νηρηίσι θύοντες, ἔπαυσαν τετάρτῃ ἡμέρῃ, ἢ ἄλλως κως αὐτὸς ἐθέλων ἐκόπασε. τῇ δὲ Θέτι ἔθυον πυθόμενοι παρὰ τῶν Ἰώνων τὸν λόγον. ὡς ἐκ τοῦ χώρου τούτου ἁρπασθείη ὑπὸ Πηλέος, εἴη τε ἅπασα ἡ ἀκτὴ ἡ Σηπιὰς ἐκείνης τε καὶ τῶν ἀλλέων Νηρηίδων. 7.192. ὃ μὲν δὴ τετάρτῃ ἡμέρῃ ἐπέπαυτο· τοῖσι δὲ Ἕλλησι οἱ ἡμεροσκόποι ἀπὸ τῶν ἄκρων τῶν Εὐβοϊκῶν καταδραμόντες δευτέρῃ ἡμέρῃ ἀπʼ ἧς ὁ χειμὼν ὁ πρῶτος ἐγένετο, ἐσήμαινον πάντα τὰ γενόμενα περὶ τὴν ναυηγίην. οἳ δὲ ὡς ἐπύθοντο, Ποσειδέωνι σωτῆρι εὐξάμενοι καὶ σπονδὰς προχέαντες τὴν ταχίστην ὀπίσω ἠπείγοντο ἐπὶ τὸ Ἀρτεμίσιον, ἐλπίσαντες ὀλίγας τινάς σφι ἀντιξόους ἔσεσθαι νέας.
7.202. ἦσαν δὲ οἵδε Ἑλλήνων οἱ ὑπομένοντες τὸν Πέρσην ἐν τούτῳ τῷ χώρῳ, Σπαρτιητέων τε τριηκόσιοι ὁπλῖται καὶ Τεγεητέων καὶ Μαντινέων χίλιοι, ἡμίσεες ἑκατέρων, ἐξ Ὀρχομενοῦ τε τῆς Ἀρκαδίης εἴκοσι καὶ ἑκατόν, καὶ ἐκ τῆς λοιπῆς Ἀρκαδίης χίλιοι· τοσοῦτοι μὲν Ἀρκάδων, ἀπὸ δὲ Κορίνθου τετρακόσιοι καὶ ἀπὸ Φλειοῦντος διηκόσιοι καὶ Μυκηναίων ὀγδώκοντα. οὗτοι μὲν ἀπὸ Πελοποννήσου παρῆσαν, ἀπὸ δὲ Βοιωτῶν Θεσπιέων τε ἑπτακόσιοι καὶ Θηβαίων τετρακόσιοι.
9.11. οἳ μὲν δὴ σὺν Παυσανίῃ ἐξεληλύθεσαν ἔξω Σπάρτης· οἱ δὲ ἄγγελοι, ὡς ἡμέρη ἐγεγόνεε, οὐδὲν εἰδότες περὶ τῆς ἐξόδου ἐπῆλθον ἐπὶ τοὺς ἐφόρους, ἐν νόῳ δὴ ἔχοντες ἀπαλλάσσεσθαι καὶ αὐτοὶ ἐπὶ τὴν ἑωυτοῦ ἕκαστος· ἐπελθόντες δὲ ἔλεγον τάδε. “ὑμεῖς μὲν, ὦ Λακεδαιμόνιοι αὐτοῦ τῇδε μένοντες Ὑακίνθιά τε ἄγετε καὶ παίζετε, καταπροδόντες τοὺς συμμάχους· Ἀθηναῖοι δὲ ὡς ἀδικεόμενοι ὑπὸ ὑμέων χήτεΐ τε συμμάχων καταλύσονται τῷ Πέρσῃ οὕτω ὅκως ἄν δύνωνται· καταλυσάμενοι δέ, δῆλα γὰρ ὅτι σύμμαχοι βασιλέος γινόμεθα, συστρατευσόμεθα ἐπʼ ἣν ἂν ἐκεῖνοι ἐξηγέωνται. ὑμεῖς δὲ τὸ ἐνθεῦτεν μαθήσεσθε ὁκοῖον ἄν τι ὑμῖν ἐξ αὐτοῦ ἐκβαίνῃ.” ταῦτα λεγόντων τῶν ἀγγέλων, οἱ ἔφοροι εἶπαν ἐπʼ ὅρκου καὶ δὴ δοκέειν εἶναι ἐν Ὀρεσθείῳ στείχοντας ἐπὶ τοὺς ξείνους. ξείνους γὰρ ἐκάλεον τοὺς βαρβάρους. οἳ δὲ ὡς οὐκ εἰδότες ἐπειρώτων τὸ λεγόμενον, ἐπειρόμενοι δὲ ἐξέμαθον πᾶν τὸ ἐόν, ὥστε ἐν θώματι γενόμενοι ἐπορεύοντο τὴν ταχίστην διώκοντες· σὺν δέ σφι τῶν περιοίκων Λακεδαιμονίων λογάδες πεντακισχίλιοι ὁπλῖται τὠυτὸ τοῦτο ἐποίεον.
9.27. οἳ μὲν ταῦτα ἔλεγον, Ἀθηναῖοι δὲ πρὸς ταῦτα ὑπεκρίναντο τάδε. “ἐπιστάμεθα μὲν σύνοδον τήνδε μάχης εἵνεκα συλλεγῆναι πρὸς τὸν βάρβαρον, ἀλλʼ οὐ λόγων· ἐπεὶ δὲ ὁ Τεγεήτης προέθηκε παλαιὰ καὶ καινὰ λέγειν τὰ ἑκατέροισι ἐν τῷ παντὶ χρόνῳ κατέργασται χρηστά, ἀναγκαίως ἡμῖν ἔχει δηλῶσαι πρὸς ὑμέας ὅθεν ἡμῖν πατρώιον ἐστὶ ἐοῦσι χρηστοῖσι αἰεὶ πρώτοισι εἶναι μᾶλλον ἢ Ἀρκάσι. Ἡρακλείδας, τῶν οὗτοι φασὶ ἀποκτεῖναι τὸν ἡγεμόνα ἐν Ἰσθμῷ, τοῦτο μὲν τούτους, πρότερον ἐξελαυνομένους ὑπὸ πάντων Ἑλλήνων ἐς τοὺς ἀπικοίατο φεύγοντες δουλοσύνην πρὸς Μυκηναίων, μοῦνοι ὑποδεξάμενοι τὴν Εὐρυσθέος ὕβριν κατείλομεν, σὺν ἐκείνοισι μάχῃ νικήσαντες τοὺς τότε ἔχοντας Πελοπόννησον. τοῦτο δὲ Ἀργείους τοὺς μετὰ Πολυνείκεος ἐπὶ Θήβας ἐλάσαντας, τελευτήσαντας τὸν αἰῶνα καὶ ἀτάφους κειμένους, στρατευσάμενοι ἐπὶ τοὺς Καδμείους ἀνελέσθαι τε τοὺς νεκροὺς φαμὲν καὶ θάψαι τῆς ἡμετέρης ἐν Ἐλευσῖνι. ἔστι δὲ ἡμῖν ἔργον εὖ ἔχον καὶ ἐς Ἀμαζονίδας τὰς ἀπὸ Θερμώδοντος ποταμοῦ ἐσβαλούσας κοτὲ ἐς γῆν τὴν Ἀττικήν, καὶ ἐν τοῖσι Τρωικοῖσι πόνοισι οὐδαμῶν ἐλειπόμεθα. ἀλλʼ οὐ γάρ τι προέχει τούτων ἐπιμεμνῆσθαι· καὶ γὰρ ἂν χρηστοὶ τότε ἐόντες ὡυτοὶ νῦν ἂν εἶεν φλαυρότεροι, καὶ τότε ἐόντες φλαῦροι νῦν ἂν εἶεν ἀμείνονες. παλαιῶν μέν νυν ἔργων ἅλις ἔστω· ἡμῖν δὲ εἰ μηδὲν ἄλλο ἐστὶ ἀποδεδεγμένον, ὥσπερ ἐστὶ πολλά τε καὶ εὖ ἔχοντα εἰ τεοῖσι καὶ ἄλλοισι Ἑλλήνων, ἀλλὰ καὶ ἀπὸ τοῦ ἐν Μαραθῶνι ἔργου ἄξιοι εἰμὲν τοῦτο τὸ γέρας ἔχειν καὶ ἄλλα πρὸς τούτῳ, οἵτινες μοῦνοι Ἑλλήνων δὴ μουνομαχήσαντες τῷ Πέρσῃ καὶ ἔργῳ τοσούτῳ ἐπιχειρήσαντες περιεγενόμεθα καὶ ἐνικήσαμεν ἔθνεα ἕξ τε καὶ τεσσεράκοντα. ἆρʼ οὐ δίκαιοι εἰμὲν ἔχειν ταύτην τὴν τάξιν ἀπὸ τούτου μούνου τοῦ ἔργου; ἀλλʼ οὐ γὰρ ἐν τῷ τοιῷδε τάξιος εἵνεκα στασιάζειν πρέπει, ἄρτιοι εἰμὲν πείθεσθαι ὑμῖν ὦ Λακεδαιμόνιοι, ἵνα δοκέει ἐπιτηδεότατον ἡμέας εἶναι ἑστάναι καὶ κατʼ οὕστινας· πάντῃ γὰρ τεταγμένοι πειρησόμεθα εἶναι χρηστοί. ἐξηγέεσθε δὲ ὡς πεισομένων.” 9.28. οἱ μὲν ταῦτα ἀμείβοντο, Λακεδαιμονίων δὲ ἀνέβωσε ἅπαν τὸ στρατόπεδον Ἀθηναίους ἀξιονικοτέρους εἶναι ἔχειν τὸ κέρας ἤ περ Ἀρκάδας. οὕτω δὴ ἔσχον οἱ Ἀθηναῖοι καὶ ὑπερεβάλοντο τοὺς Τεγεήτας. μετὰ δὲ ταῦτα ἐτάσσοντο ὧδε οἱ ἐπιφοιτῶντές τε καὶ οἱ ἀρχὴν ἐλθόντες Ἑλλήνων. τὸ μὲν δεξιὸν κέρας εἶχον Λακεδαιμονίων μύριοι· τούτων δὲ τοὺς πεντακισχιλίους ἐόντας Σπαρτιήτας ἐφύλασσον ψιλοὶ τῶν εἱλώτων πεντακισχίλιοι καὶ τρισμύριοι, περὶ ἄνδρα ἕκαστον ἑπτὰ τεταγμένοι. προσεχέας δὲ σφίσι εἵλοντο ἑστάναι οἱ Σπαρτιῆται τοὺς Τεγεήτας καὶ τιμῆς εἵνεκα καὶ ἀρετῆς· τούτων δʼ ἦσαν ὁπλῖται χίλιοι καὶ πεντακόσιοι. μετὰ δὲ τούτους ἵσταντο Κορινθίων πεντακισχίλιοι, παρὰ δὲ σφίσι εὕροντο παρὰ Παυσανίεω ἑστάναι Ποτιδαιητέων τῶν ἐκ Παλλήνης τοὺς παρεόντας τριηκοσίους. τούτων δὲ ἐχόμενοι ἵσταντο Ἀρκάδες Ὀρχομένιοι ἑξακόσιοι, τούτων δὲ Σικυώνιοι τρισχίλιοι. τούτων δὲ εἴχοντο Ἐπιδαυρίων ὀκτακόσιοι. παρὰ δὲ τούτους Τροιζηνίων ἐτάσσοντο χίλιοι, Τροιζηνίων δὲ ἐχόμενοι Λεπρεητέων διηκόσιοι, τούτων δὲ Μυκηναίων καὶ Τιρυνθίων τετρακόσιοι, τούτων δὲ ἐχόμενοι Φλειάσιοι χίλιοι. παρὰ δὲ τούτους ἔστησαν Ἑρμιονέες τριηκόσιοι. Ἑρμιονέων δὲ ἐχόμενοι ἵσταντο Ἐρετριέων τε καὶ Στυρέων ἑξακόσιοι, τούτων δὲ Χαλκιδέες τετρακόσιοι, τούτων δὲ Ἀμπρακιητέων πεντακόσιοι. μετὰ δὲ τούτους Λευκαδίων καὶ Ἀνακτορίων ὀκτακόσιοι ἔστησαν, τούτων δὲ ἐχόμενοι Παλέες οἱ ἐκ Κεφαλληνίης διηκόσιοι. μετὰ δὲ τούτους Αἰγινητέων πεντακόσιοι ἐτάχθησαν. παρὰ δὲ τούτους ἐτάσσοντο Μεγαρέων τρισχίλιοι. εἴχοντο δὲ τούτων Πλαταιέες ἑξακόσιοι. τελευταῖοι δὲ καὶ πρῶτοι Ἀθηναῖοι ἐτάσσοντο, κέρας ἔχοντες τὸ εὐώνυμον, ὀκτακισχίλιοι· ἐστρατήγεε δʼ αὐτῶν Ἀριστείδης ὁ Λυσιμάχου.
9.34. ταῦτα δὲ λέγων οὗτος ἐμιμέετο Μελάμποδα, ὡς εἰκάσαι βασιληίην τε καὶ πολιτηίην αἰτεομένους. καὶ γὰρ δὴ καὶ Μελάμπους τῶν ἐν Ἄργεϊ γυναικῶν μανεισέων, ὥς μιν οἱ Ἀργεῖοι ἐμισθοῦντο ἐκ Πύλου παῦσαι τὰς σφετέρας γυναῖκας τῆς νούσου, μισθὸν προετείνατο τῆς βασιληίης τὸ ἥμισυ. οὐκ ἀνασχομένων δὲ τῶν Ἀργείων ἀλλʼ ἀπιόντων, ὡς ἐμαίνοντο πλεῦνες τῶν γυναικῶν, οὕτω δὴ ὑποστάντες τὰ ὁ Μελάμπους προετείνατο ἤισαν δώσοντές οἱ ταῦτα. ὁ δὲ ἐνθαῦτα δὴ ἐπορέγεται ὁρέων αὐτοὺς τετραμμένους, φάς, ἢν μὴ καὶ τῷ ἀδελφεῷ Βίαντι μεταδῶσι τὸ τριτημόριον τῆς βασιληίης, οὐ ποιήσειν τὰ βούλονται. οἱ δὲ Ἀργεῖοι ἀπειληθέντες ἐς στεινὸν καταινέουσι καὶ ταῦτα.
9.61. ταῦτα οἱ Ἀθηναῖοι ὡς ἐπύθοντο, ὁρμέατο βοηθέειν καὶ τὰ μάλιστα ἐπαμύνειν· καί σφι ἤδη στείχουσι ἐπιτίθενται οἱ ἀντιταχθέντες Ἑλλήνων τῶν μετὰ βασιλέος γενομένων, ὥστε μηκέτι δύνασθαι βοηθῆσαι· τὸ γὰρ προσκείμενον σφέας ἐλύπεε. οὕτω δὴ μουνωθέντες Λακεδαιμόνιοι καὶ Τεγεῆται, ἐόντες σὺν ψιλοῖσι ἀριθμὸν οἳ μὲν πεντακισμύριοι Τεγεῆται δὲ τρισχίλιοι ʽοὗτοι γὰρ οὐδαμὰ ἀπεσχίζοντο ἀπὸ Λακεδαιμονίων̓, ἐσφαγιάζοντο ὡς συμβαλέοντες Μαρδονίῳ καὶ τῇ στρατιῇ τῇ παρεούσῃ. καὶ οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά, ἔπιπτον δὲ αὐτῶν ἐν τούτῳ τῷ χρόνῳ πολλοὶ καὶ πολλῷ πλεῦνες ἐτρωματίζοντο· φράξαντες γὰρ τὰ γέρρα οἱ Πέρσαι ἀπίεσαν τῶν τοξευμάτων πολλὰ ἀφειδέως, οὕτω ὥστε πιεζομένων τῶν Σπαρτιητέων καὶ τῶν σφαγίων οὐ γινομένων ἀποβλέψαντα τὸν Παυσανίην πρὸς τὸ Ἥραιον τὸ Πλαταιέων ἐπικαλέσασθαι τὴν θεόν, χρηίζοντα μηδαμῶς σφέας ψευσθῆναι τῆς ἐλπίδος.''. None | 1.1. The Persian learned men say that the Phoenicians were the cause of the dispute. These (they say) came to our seas from the sea which is called Red, and having settled in the country which they still occupy, at once began to make long voyages. Among other places to which they carried Egyptian and Assyrian merchandise, they came to Argos, ,which was at that time preeminent in every way among the people of what is now called Hellas . The Phoenicians came to Argos, and set out their cargo. ,On the fifth or sixth day after their arrival, when their wares were almost all sold, many women came to the shore and among them especially the daughter of the king, whose name was Io (according to Persians and Greeks alike), the daughter of Inachus. ,As these stood about the stern of the ship bargaining for the wares they liked, the Phoenicians incited one another to set upon them. Most of the women escaped: Io and others were seized and thrown into the ship, which then sailed away for Egypt . ' "1.2. In this way, the Persians say (and not as the Greeks), was how Io came to Egypt, and this, according to them, was the first wrong that was done. Next, according to their story, some Greeks (they cannot say who) landed at Tyre in Phoenicia and carried off the king's daughter Europa. These Greeks must, I suppose, have been Cretans. So far, then, the account between them was balanced. But after this (they say), it was the Greeks who were guilty of the second wrong. ,They sailed in a long ship to Aea, a city of the Colchians, and to the river Phasis : and when they had done the business for which they came, they carried off the king's daughter Medea. ,When the Colchian king sent a herald to demand reparation for the robbery and restitution of his daughter, the Greeks replied that, as they had been refused reparation for the abduction of the Argive Io, they would not make any to the Colchians. " '
1.5. Such is the Persian account; in their opinion, it was the taking of Troy which began their hatred of the Greeks. ,But the Phoenicians do not tell the same story about Io as the Persians. They say that they did not carry her off to Egypt by force. She had intercourse in Argos with the captain of the ship. Then, finding herself pregt, she was ashamed to have her parents know it, and so, lest they discover her condition, she sailed away with the Phoenicians of her own accord. ,These are the stories of the Persians and the Phoenicians. For my part, I shall not say that this or that story is true, but I shall identify the one who I myself know did the Greeks unjust deeds, and thus proceed with my history, and speak of small and great cities of men alike. ,For many states that were once great have now become small; and those that were great in my time were small before. Knowing therefore that human prosperity never continues in the same place, I shall mention both alike.
1.31. When Solon had provoked him by saying that the affairs of Tellus were so fortunate, Croesus asked who he thought was next, fully expecting to win second prize. Solon answered, “Cleobis and Biton. ,They were of Argive stock, had enough to live on, and on top of this had great bodily strength. Both had won prizes in the athletic contests, and this story is told about them: there was a festival of Hera in Argos, and their mother absolutely had to be conveyed to the temple by a team of oxen. But their oxen had not come back from the fields in time, so the youths took the yoke upon their own shoulders under constraint of time. They drew the wagon, with their mother riding atop it, traveling five miles until they arrived at the temple. ,When they had done this and had been seen by the entire gathering, their lives came to an excellent end, and in their case the god made clear that for human beings it is a better thing to die than to live. The Argive men stood around the youths and congratulated them on their strength; the Argive women congratulated their mother for having borne such children. ,She was overjoyed at the feat and at the praise, so she stood before the image and prayed that the goddess might grant the best thing for man to her children Cleobis and Biton, who had given great honor to the goddess. ,After this prayer they sacrificed and feasted. The youths then lay down in the temple and went to sleep and never rose again; death held them there. The Argives made and dedicated at Delphi statues of them as being the best of men.”
1.56. When he heard these verses, Croesus was pleased with them above all, for he thought that a mule would never be king of the Medes instead of a man, and therefore that he and his posterity would never lose his empire. Then he sought very carefully to discover who the mightiest of the Greeks were, whom he should make his friends. ,He found by inquiry that the chief peoples were the Lacedaemonians among those of Doric, and the Athenians among those of Ionic stock. These races, Ionian and Dorian, were the foremost in ancient time, the first a Pelasgian and the second a Hellenic people. The Pelasgian race has never yet left its home; the Hellenic has wandered often and far. ,For in the days of king Deucalion it inhabited the land of Phthia, then the country called Histiaean, under Ossa and Olympus, in the time of Dorus son of Hellen; driven from this Histiaean country by the Cadmeans, it settled about Pindus in the territory called Macedonian; from there again it migrated to Dryopia, and at last came from Dryopia into the Peloponnese, where it took the name of Dorian.
1.60. But after a short time the partisans of Megacles and of Lycurgus made common cause and drove him out. In this way Pisistratus first got Athens and, as he had a sovereignty that was not yet firmly rooted, lost it. Presently his enemies who together had driven him out began to feud once more. ,Then Megacles, harassed by factional strife, sent a message to Pisistratus offering him his daughter to marry and the sovereign power besides. ,When this offer was accepted by Pisistratus, who agreed on these terms with Megacles, they devised a plan to bring Pisistratus back which, to my mind, was so exceptionally foolish that it is strange (since from old times the Hellenic stock has always been distinguished from foreign by its greater cleverness and its freedom from silly foolishness) that these men should devise such a plan to deceive Athenians, said to be the subtlest of the Greeks. ,There was in the Paeanian deme a woman called Phya, three fingers short of six feet, four inches in height, and otherwise, too, well-formed. This woman they equipped in full armor and put in a chariot, giving her all the paraphernalia to make the most impressive spectacle, and so drove into the city; heralds ran before them, and when they came into town proclaimed as they were instructed: ,“Athenians, give a hearty welcome to Pisistratus, whom Athena herself honors above all men and is bringing back to her own acropolis.” So the heralds went about proclaiming this; and immediately the report spread in the demes that Athena was bringing Pisistratus back, and the townsfolk, believing that the woman was the goddess herself, worshipped this human creature and welcomed Pisistratus. ' "1.61. Having got back his sovereignty in the manner which I have described, Pisistratus married Megacles' daughter according to his agreement with Megacles. But as he already had young sons, and as the Alcmeonid family were said to be under a curse, he had no wish that his newly-wedded wife bear him children, and therefore had unusual intercourse with her. ,At first the woman hid the fact: presently she told her mother (whether interrogated or not, I do not know) and the mother told her husband. Megacles was very angry to be dishonored by Pisistratus; and in his anger he patched up his quarrel with the other faction. Pisistratus, learning what was going on, went alone away from the country altogether, and came to Eretria where he deliberated with his sons. ,The opinion of Hippias prevailing, that they should recover the sovereignty, they set out collecting contributions from all the cities that owed them anything. Many of these gave great amounts, the Thebans more than any, ,and in course of time, not to make a long story, everything was ready for their return: for they brought Argive mercenaries from the Peloponnese, and there joined them on his own initiative a man of Naxos called Lygdamis, who was most keen in their cause and brought them money and men. " '
1.65. So Croesus learned that at that time such problems were oppressing the Athenians, but that the Lacedaemonians had escaped from the great evils and had mastered the Tegeans in war. In the kingship of Leon and Hegesicles at Sparta, the Lacedaemonians were successful in all their other wars but met disaster only against the Tegeans. ,Before this they had been the worst-governed of nearly all the Hellenes and had had no dealings with strangers, but they changed to good government in this way: Lycurgus, a man of reputation among the Spartans, went to the oracle at Delphi . As soon as he entered the hall, the priestess said in hexameter: ,1.91. When the Lydians came, and spoke as they had been instructed, the priestess (it is said) made the following reply. “No one may escape his lot, not even a god. Croesus has paid for the sin of his ancestor of the fifth generation before, who was led by the guile of a woman to kill his master, though he was one of the guard of the Heraclidae, and who took to himself the royal state of that master, to which he had no right. ,And it was the wish of Loxias that the evil lot of Sardis fall in the lifetime of Croesus' sons, not in his own; but he could not deflect the Fates. ,Yet as far as they gave in, he did accomplish his wish and favor Croesus: for he delayed the taking of Sardis for three years. And let Croesus know this: that although he is now taken, it is by so many years later than the destined hour. And further, Loxias saved Croesus from burning. ,But as to the oracle that was given to him, Croesus is wrong to complain concerning it. For Loxias declared to him that if he led an army against the Persians, he would destroy a great empire. Therefore he ought, if he had wanted to plan well, to have sent and asked whether the god spoke of Croesus' or of Cyrus' empire. But he did not understood what was spoken, or make further inquiry: for which now let him blame himself. ,When he asked that last question of the oracle and Loxias gave him that answer concerning the mule, even that Croesus did not understand. For that mule was in fact Cyrus, who was the son of two parents not of the same people, of whom the mother was better and the father inferior: ,for she was a Mede and the daughter of Astyages king of the Medes; but he was a Persian and a subject of the Medes and although in all respects her inferior he married this lady of his.” This was the answer of the priestess to the Lydians. They carried it to Sardis and told Croesus, and when he heard it, he confessed that the sin was not the god's, but his. And this is the story of Croesus' rule, and of the first overthrow of Ionia . " "
2.41. All Egyptians sacrifice unblemished bulls and bull-calves; they may not sacrifice cows: these are sacred to Isis. ,For the images of Isis are in woman's form, horned like a cow, exactly as the Greeks picture Io, and cows are held by far the most sacred of all beasts of the herd by all Egyptians alike. ,For this reason, no Egyptian man or woman will kiss a Greek man, or use a knife, or a spit, or a cauldron belonging to a Greek, or taste the flesh of an unblemished bull that has been cut up with a Greek knife. ,Cattle that die are dealt with in the following way. Cows are cast into the river, bulls are buried by each city in its suburbs, with one or both horns uncovered for a sign; then, when the carcass is decomposed, and the time appointed is at hand, a boat comes to each city from the island called Prosopitis, ,an island in the Delta, nine schoeni in circumference. There are many other towns on Prosopitis; the one from which the boats come to gather the bones of the bulls is called Atarbekhis; a temple of Aphrodite stands in it of great sanctity. ,From this town many go out, some to one town and some to another, to dig up the bones, which they then carry away and all bury in one place. As they bury the cattle, so do they all other beasts at death. Such is their ordice respecting these also; for they, too, may not be killed. " '
2.135. Rhodopis came to Egypt to work, brought by Xanthes of Samos, but upon her arrival was freed for a lot of money by Kharaxus of Mytilene, son of Scamandronymus and brother of Sappho the poetess. ,Thus Rhodopis lived as a free woman in Egypt, where, as she was very alluring, she acquired a lot of money—sufficient for such a Rhodopis, so to speak, but not for such a pyramid. ,Seeing that to this day anyone who likes can calculate what one tenth of her worth was, she cannot be credited with great wealth. For Rhodopis desired to leave a memorial of herself in Greece, by having something made which no one else had thought of or dedicated in a temple and presenting this at Delphi to preserve her memory; ,so she spent one tenth of her substance on the manufacture of a great number of iron beef spits, as many as the tenth would pay for, and sent them to Delphi ; these lie in a heap to this day, behind the altar set up by the Chians and in front of the shrine itself. ,The courtesans of Naucratis seem to be peculiarly alluring, for the woman of whom this story is told became so famous that every Greek knew the name of Rhodopis, and later on a certain Archidice was the theme of song throughout Greece, although less celebrated than the other. ,Kharaxus, after giving Rhodopis her freedom, returned to Mytilene . He is bitterly attacked by Sappho in one of her poems. This is enough about Rhodopis. ' "
2.153. Having made himself master of all Egypt, he made the southern outer court of Hephaestus' temple at Memphis, and built facing this a court for Apis, where Apis is kept and fed whenever he appears; this court has an inner colonnade all around it and many cut figures; the roof is held up by great statues twenty feet high for pillars. Apis in Greek is Epaphus. " '
2.159. Necos, then, stopped work on the canal and engaged in preparations for war; some of his ships of war were built on the northern sea, and some in the Arabian Gulf, by the Red Sea coast: the winches for landing these can still be seen. ,He used these ships when needed, and with his land army met and defeated the Syrians at Magdolus, taking the great Syrian city of Cadytis after the battle. ,He sent to Branchidae of Miletus and dedicated there to Apollo the garments in which he won these victories. Then he died after a reign of sixteen years, and his son Psammis reigned in his place.' "
2.171. On this lake they enact by night the story of the god's sufferings, a rite which the Egyptians call the Mysteries. I could say more about this, for I know the truth, but let me preserve a discreet silence. ,Let me preserve a discreet silence, too, concerning that rite of Demeter which the Greeks call 2.178. Amasis became a philhellene, and besides other services which he did for some of the Greeks, he gave those who came to Egypt the city of Naucratis to live in; and to those who travelled to the country without wanting to settle there, he gave lands where they might set up altars and make holy places for their gods. ,of these the greatest and most famous and most visited precinct is that which is called the Hellenion, founded jointly by the Ionian cities of Chios, Teos, Phocaea, and Clazomenae, the Dorian cities of Rhodes, Cnidus, Halicarnassus, and Phaselis, and one Aeolian city, Mytilene . ,It is to these that the precinct belongs, and these are the cities that furnish overseers of the trading port; if any other cities advance claims, they claim what does not belong to them. The Aeginetans made a precinct of their own, sacred to Zeus; and so did the Samians for Hera and the Milesians for Apollo. ' "
5.49. It was in the reign of Cleomenes that Aristagoras the tyrant of Miletus came to Sparta. When he had an audience with the king, as the Lacedaemonians report, he brought with him a bronze tablet on which the map of all the earth was engraved, and all the sea and all the rivers. ,Having been admitted to converse with Cleomenes, Aristagoras spoke thus to him: “Do not wonder, Cleomenes, that I have been so eager to come here, for our present situation is such that the sons of the Ionians are slaves and not free men, which is shameful and grievous particularly to ourselves but also, of all others, to you, inasmuch as you are the leaders of Hellas. ,Now, therefore, we entreat you by the gods of Hellas to save your Ionian kinsmen from slavery. This is a thing which you can easily achieve, for the strangers are not valiant men while your valor in war is preeminent. As for their manner of fighting, they carry bows and short spears, and they go to battle with trousers on their legs and turbans on their heads. ,Accordingly, they are easy to overcome. Furthermore, the inhabitants of that continent have more good things than all other men together, gold first but also silver, bronze, colored cloth, beasts of burden, and slaves. All this you can have to your heart's desire. ,The lands in which they dwell lie next to each other, as I shall show: next to the Ionians are the Lydians, who inhabit a good land and have great store of silver.” (This he said pointing to the map of the earth which he had brought engraved on the tablet.) “Next to the Lydians,” said Aristagoras, “you see the Phrygians to the east, men that of all known to me are the richest in flocks and in the fruits of the earth. ,Close by them are the Cappadocians, whom we call Syrians, and their neighbors are the Cilicians, whose land reaches to the sea over there, in which you see the island of Cyprus lying. The yearly tribute which they pay to the king is five hundred talents. Next to the Cilicians, are the Armenians, another people rich in flocks, and after the Armenians, the Matieni, whose country I show you. ,Adjoining these you see the Cissian land, in which, on the Choaspes, lies that Susa where the great king lives and where the storehouses of his wealth are located. Take that city, and you need not fear to challenge Zeus for riches. ,You should suspend your war, then, for strips of land of no great worth—for that fight with with Messenians, who are matched in strength with you, and Arcadians and Argives, men who have nothing in the way of gold or silver (for which things many are spurred by zeal to fight and die). Yet when you can readily be masters of all Asia, will you refuse to attempt it?” ,Thus spoke Aristagoras, and Cleomenes replied: “Milesian, my guest, wait till the third day for my answer.” " "5.50. At that time, then, they got so far. When, on the day appointed for the answer, they came to the place upon which they had agreed, Cleomenes asked Aristagoras how many days' journey it was from the Ionian sea to the king. ,Till now, Aristagoras had been cunning and fooled the Spartan well, but here he made a false step. If he desired to take the Spartans away into Asia he should never have told the truth, but he did tell it, and said that it was a three months' journey inland. ,At that, Cleomenes cut short Aristagoras' account of the prospective journey. He then bade his Milesian guest depart from Sparta before sunset, for never, he said, would the Lacedaemonians listen to the plan, if Aristagoras desired to lead them a three months' journey from the sea. " "
5.67. In doing this, to my thinking, this Cleisthenes was imitating his own mother's father, Cleisthenes the tyrant of Sicyon, for Cleisthenes, after going to war with the Argives, made an end of minstrels' contests at Sicyon by reason of the Homeric poems, in which it is the Argives and Argos which are primarily the theme of the songs. Furthermore, he conceived the desire to cast out from the land Adrastus son of Talaus, the hero whose shrine stood then as now in the very marketplace of Sicyon because he was an Argive. ,He went then to Delphi, and asked the oracle if he should cast Adrastus out, but the priestess said in response: “Adrastus is king of Sicyon, and you but a stone thrower.” When the god would not permit him to do as he wished in this matter, he returned home and attempted to devise some plan which might rid him of Adrastus. When he thought he had found one, he sent to Boeotian Thebes saying that he would gladly bring Melanippus son of Astacus into his country, and the Thebans handed him over. ,When Cleisthenes had brought him in, he consecrated a sanctuary for him in the government house itself, where he was established in the greatest possible security. Now the reason why Cleisthenes brought in Melanippus, a thing which I must relate, was that Melanippus was Adrastus' deadliest enemy, for Adrastus had slain his brother Mecisteus and his son-in-law Tydeus. ,Having then designated the precinct for him, Cleisthenes took away all Adrastus' sacrifices and festivals and gave them to Melanippus. The Sicyonians had been accustomed to pay very great honor to Adrastus because the country had once belonged to Polybus, his maternal grandfather, who died without an heir and bequeathed the kingship to him. ,Besides other honors paid to Adrastus by the Sicyonians, they celebrated his lamentable fate with tragic choruses in honor not of Dionysus but of Adrastus. Cleisthenes, however, gave the choruses back to Dionysus and the rest of the worship to Melanippus. " '
5.83. Now at this time, as before it, the Aeginetans were in all matters still subject to the Epidaurians and even crossed to Epidaurus for the hearing of their own private lawsuits. From this time, however, they began to build ships, and stubbornly revolted from the Epidaurians. ,In the course of this struggle, they did the Epidaurians much damage and stole their images of Damia and Auxesia. These they took away and set them up in the middle of their own country at a place called Oea, about twenty furlongs distant from their city. ,Having set them up in this place they sought their favor with sacrifices and female choruses in the satirical and abusive mode. Ten men were appointed providers of a chorus for each of the deities, and the choruses aimed their raillery not at any men but at the women of the country. The Epidaurians too had the same rites, and they have certain secret rites as well.
5.92. These were the words of the Lacedaemonians, but their words were ill-received by the greater part of their allies. The rest then keeping silence, Socles, a Corinthian, said, ,“In truth heaven will be beneath the earth and the earth aloft above the heaven, and men will dwell in the sea and fishes where men dwelt before, now that you, Lacedaemonians, are destroying the rule of equals and making ready to bring back tyranny into the cities, tyranny, a thing more unrighteous and bloodthirsty than anything else on this earth. ,If indeed it seems to you to be a good thing that the cities be ruled by tyrants, set up a tyrant among yourselves first and then seek to set up such for the rest. As it is, however, you, who have never made trial of tyrants and take the greatest precautions that none will arise at Sparta, deal wrongfully with your allies. If you had such experience of that thing as we have, you would be more prudent advisers concerning it than you are now.” ,The Corinthian state was ordered in such manner as I will show.There was an oligarchy, and this group of men, called the Bacchiadae, held sway in the city, marrying and giving in marriage among themselves. Now Amphion, one of these men, had a crippled daughter, whose name was Labda. Since none of the Bacchiadae would marry her, she was wedded to Eetion son of Echecrates, of the township of Petra, a Lapith by lineage and of the posterity of Caeneus. ,When no sons were born to him by this wife or any other, he set out to Delphi to enquire concerning the matter of acquiring offspring. As soon as he entered, the Pythian priestess spoke these verses to him: 6.61. While Cleomenes was in Aegina working for the common good of Hellas, Demaratus slandered him, not out of care for the Aeginetans, but out of jealousy and envy. Once Cleomenes returned home from Aegina, he planned to remove Demaratus from his kingship, using the following affair as a pretext against him: Ariston, king of Sparta, had married twice but had no children. ,He did not admit that he himself was responsible, so he married a third time. This is how it came about: he had among the Spartans a friend to whom he was especially attached. This man's wife was by far the most beautiful woman in Sparta, but she who was now most beautiful had once been the ugliest. ,Her nurse considered her inferior looks and how she was of wealthy people yet unattractive, and, seeing how the parents felt her appearance to be a great misfortune, she contrived to carry the child every day to the sacred precinct of Helen, which is in the place called Therapne, beyond the sacred precinct of Phoebus. Every time the nurse carried the child there, she set her beside the image and beseeched the goddess to release the child from her ugliness. ,Once as she was leaving the sacred precinct, it is said that a woman appeared to her and asked her what she was carrying in her arms. The nurse said she was carrying a child and the woman bade her show it to her, but she refused, saying that the parents had forbidden her to show it to anyone. But the woman strongly bade her show it to her, ,and when the nurse saw how important it was to her, she showed her the child. The woman stroked the child's head and said that she would be the most beautiful woman in all Sparta. From that day her looks changed, and when she reached the time for marriage, Agetus son of Alcidas married her. This man was Ariston's friend. " '
6.76. As Cleomenes was seeking divination at Delphi, the oracle responded that he would take Argos. When he came with Spartans to the river Erasinus, which is said to flow from the Stymphalian lake (this lake issues into a cleft out of sight and reappears at Argos, and from that place onwards the stream is called by the Argives Erasinus)—when Cleomenes came to this river he offered sacrifices to it. ,The omens were in no way favorable for his crossing, so he said that he honored the Erasinus for not betraying its countrymen, but even so the Argives would not go unscathed. Then he withdrew and led his army seaward to Thyrea, where he sacrificed a bull to the sea and carried his men on shipboard to the region of Tiryns and to Nauplia. ' "
6.78. When Cleomenes saw that the Argives did whatever was signalled by his herald, he commanded that when the herald cried the signal for breakfast, they should then put on their armor and attack the Argives. ,The Lacedaemonians performed this command, and when they assaulted the Argives they caught them at breakfast in obedience to the herald's signal; they killed many of them, and far more fled for refuge into the grove of Argus, which the Lacedaemonians encamped around and guarded. " "6.79. Then Cleomenes' plan was this: He had with him some deserters from whom he learned the names, then he sent a herald calling by name the Argives that were shut up in the sacred precinct and inviting them to come out, saying that he had their ransom. (Among the Peloponnesians there is a fixed ransom of two minae to be paid for every prisoner.) So Cleomenes invited about fifty Argives to come out one after another and murdered them. ,Somehow the rest of the men in the temple precinct did not know this was happening, for the grove was thick and those inside could not see how those outside were faring, until one of them climbed a tree and saw what was being done. Thereafter they would not come out at the herald's call. " '6.80. Then Cleomenes bade all the helots pile wood about the grove; they obeyed, and he burnt the grove. When the fire was now burning, he asked of one of the deserters to what god the grove belonged; the man said it was of Argos. When he heard that, he groaned aloud, “Apollo, god of oracles, you have gravely deceived me by saying that I would take Argos; this, I guess, is the fulfillment of that prophecy.” 6.81. Then Cleomenes sent most of his army back to Sparta, while he himself took a thousand of the best warriors and went to the temple of Hera to sacrifice. When he wished to sacrifice at the altar the priest forbade him, saying that it was not holy for a stranger to sacrifice there. Cleomenes ordered the helots to carry the priest away from the altar and whip him, and he performed the sacrifice. After doing this, he returned to Sparta. ' "6.82. But after his return his enemies brought him before the ephors, saying that he had been bribed not to take Argos when he might have easily taken it. Cleomenes alleged (whether falsely or truly, I cannot rightly say; but this he alleged in his speech) that he had supposed the god's oracle to be fulfilled by his taking of the temple of Argus; therefore he had thought it best not to make any attempt on the city before he had learned from the sacrifices whether the god would deliver it to him or withstand him; ,when he was taking omens in Hera's temple a flame of fire had shone forth from the breast of the image, and so he learned the truth of the matter, that he would not take Argos. If the flame had come out of the head of the image, he would have taken the city from head to foot utterly; but its coming from the breast signified that he had done as much as the god willed to happen. This plea of his seemed to the Spartans to be credible and reasonable, and he far outdistanced the pursuit of his accusers. " '
6.126. In the next generation Cleisthenes the tyrant of Sicyon raised that house still higher, so that it grew much more famous in Hellas than it had formerly been. Cleisthenes son of Aristonymus son of Myron son of Andreas had one daughter, whose name was Agariste. He desired to wed her to the best man he could find in Hellas. ,It was the time of the Olympian games, and when he was victor there with a four-horse chariot, Cleisthenes made a proclamation that whichever Greek thought himself worthy to be his son-in-law should come on the sixtieth day from then or earlier to Sicyon, and Cleisthenes would make good his promise of marriage in a year from that sixtieth day. ,Then all the Greeks who were proud of themselves and their country came as suitors, and to that end Cleisthenes had them compete in running and wrestling contests.' "6.127. From Italy came Smindyrides of Sybaris, son of Hippocrates, the most luxurious liver of his day (and Sybaris was then at the height of its prosperity), and Damasus of Siris, son of that Amyris who was called the Wise. ,These came from Italy; from the Ionian Gulf, Amphimnestus son of Epistrophus, an Epidamnian; he was from the Ionian Gulf. From Aetolia came Males, the brother of that Titormus who surpassed all the Greeks in strength, and fled from the sight of men to the farthest parts of the Aetolian land. ,From the Peloponnese came Leocedes, son of Phidon the tyrant of Argos, that Phidon who made weights and measures for the Peloponnesians and acted more arrogantly than any other Greek; he drove out the Elean contest-directors and held the contests at Olympia himself. This man's son now came, and Amiantus, an Arcadian from Trapezus, son of Lycurgus; and an Azenian from the town of Paeus, Laphanes, son of that Euphorion who, as the Arcadian tale relates, gave lodging to the Dioscuri, and ever since kept open house for all men; and Onomastus from Elis, son of Agaeus. ,These came from the Peloponnese itself; from Athens Megacles, son of that Alcmeon who visited Croesus, and also Hippocleides son of Tisandrus, who surpassed the Athenians in wealth and looks. From Eretria, which at that time was prosperous, came Lysanias; he was the only man from Euboea. From Thessaly came a Scopad, Diactorides of Crannon; and from the Molossians, Alcon. " '6.128. These were the suitors. When they arrived on the appointed day, Cleisthenes first inquired the country and lineage of each; then he kept them with him for a year, testing their manliness and temper and upbringing and manner of life; this he did by consorting with them alone and in company, putting the younger of them to contests of strength, but especially watching their demeanor at the common meal; for as long as he kept them with him, he did everything for them and entertained them with magnificence. ,The suitors that most pleased him were the ones who had come from Athens, and of these Hippocleides son of Tisandrus was judged foremost, both for his manliness and because in ancestry he was related to the Cypselids of Corinth.
6.137. Miltiades son of Cimon took possession of Lemnos in this way: When the Pelasgians were driven out of Attica by the Athenians, whether justly or unjustly I cannot say, beyond what is told; namely, that Hecataeus the son of Hegesandrus declares in his history that the act was unjust; ,for when the Athenians saw the land under Hymettus, formerly theirs, which they had given to the Pelasgians as a dwelling-place in reward for the wall that had once been built around the acropolis—when the Athenians saw how well this place was tilled which previously had been bad and worthless, they were envious and coveted the land, and so drove the Pelasgians out on this and no other pretext. But the Athenians themselves say that their reason for expelling the Pelasgians was just. ,The Pelasgians set out from their settlement at the foot of Hymettus and wronged the Athenians in this way: Neither the Athenians nor any other Hellenes had servants yet at that time, and their sons and daughters used to go to the Nine Wells for water; and whenever they came, the Pelasgians maltreated them out of mere arrogance and pride. And this was not enough for them; finally they were caught in the act of planning to attack Athens. ,The Athenians were much better men than the Pelasgians, since when they could have killed them, caught plotting as they were, they would not so do, but ordered them out of the country. The Pelasgians departed and took possession of Lemnos, besides other places. This is the Athenian story; the other is told by Hecataeus.
7.94. The Ionians furnished a hundred ships; their equipment was like the Greek. These Ionians, as long as they were in the Peloponnese, dwelt in what is now called Achaia, and before Danaus and Xuthus came to the Peloponnese, as the Greeks say, they were called Aegialian Pelasgians. They were named Ionians after Ion the son of Xuthus. ' "
7.137. This conduct on the part of the Spartans succeeded for a time in allaying the anger of Talthybius, in spite of the fact that Sperthias and Bulis returned to Sparta. Long after that, however, it rose up again in the war between the Peloponnesians and Athenians, as the Lacedaemonians say. That seems to me to be an indication of something divine. ,It was just that the wrath of Talthybius descended on ambassadors, nor abated until it was satisfied. The venting of it, however, on the sons of those men who went up to the king to appease it, namely on Nicolas son of Bulis and Aneristus son of Sperthias (that Aneristus who landed a merchant ships crew at the Tirynthian settlement of Halia and took it), makes it plain to me that this was the divine result of Talthybius' anger. ,These two had been sent by the Lacedaemonians as ambassadors to Asia, and betrayed by the Thracian king Sitalces son of Tereus and Nymphodorus son of Pytheas of Abdera, they were made captive at Bisanthe on the Hellespont, and carried away to Attica, where the Athenians put them, and with them Aristeas son of Adimantus, a Corinthian, to death. This happened many years after the king's expedition, and I return now to the course of my history. " '
7.148. So the spies were sent back after they had seen all and returned to Europe. After sending the spies, those of the Greeks who had sworn alliance against the Persian next sent messengers to Argos. ,Now this is what the Argives say of their own part in the matter. They were informed from the first that the foreigner was stirring up war against Hellas. When they learned that the Greeks would attempt to gain their aid against the Persian, they sent messengers to Delphi to inquire of the god how it would be best for them to act, for six thousand of them had been lately slain by a Lacedaemonian army and Cleomenes son of Anaxandrides its general. For this reason, they said, the messengers were sent. ,The priestess gave this answer to their question: 7.184. Until the whole host reached this place and Thermopylae it suffered no hurt, and calculation proves to me that its numbers were still such as I will now show. The ships from Asia were twelve hundred and seven in number, and including the entire host of nations involved, there were a total of two hundred and forty-one thousand and four hundred men, two hundred being reckoned for each ship. ,On board all these ships were thirty fighting men of the Persians and Medes and Sacae in addition to the company which each had of native fighters; the number of this added contingent is thirty-six thousand, two hundred and ten. ,To this and to the first number I add the crews of the ships of fifty oars, calculating eighty men for each, whether there were actually more or fewer. Now seeing that, as has already been said, three thousand of these vessels were assembled, the number of men in them must have been two hundred and forty thousand. ,These, then, were the ships' companies from Asia, and the total number of them was five hundred and seventeen thousand, six hundred and ten. There were seven hundred thousand and one hundred footsoldiers and eighty thousand cavalrymen; to these I add the Arabian camel-riders and Libyan charioteers, estimating them to have been twenty thousand in number. ,The forces of sea and land added together would consist of two million, three hundred and seventeen thousand, six hundred and ten men. So far I have spoken of the force which came from Asia itself, without the train of servants which followed it and the companies of the grain-bearing craft." '7.185. I must, however, also take into account the force brought from Europe, and I will rely on my best judgment in doing so. The Greeks of Thrace and the islands off Thrace furnished one hundred and twenty ships, and the companies of these ships must then have consisted of twenty-four thousand men. ,As regards the land army supplied by all the nations—Thracians, Paeonians, Eordi, Bottiaei, Chalcidians, Brygi, Pierians, Macedonians, Perrhaebi, Enienes, Dolopes, Magnesians, Achaeans, dwellers on the coast of Thrace—of all these I suppose the number to have been three hundred thousand. ,When these numbers are added to the numbers from Asia, the sum total of fighting men is two million, six hundred and forty-one thousand, six hundred and ten. 7.186. This then is the number of soldiers. As for the service-train which followed them and the crews of the light corn-bearing vessels and all the other vessels besides which came by sea with the force, these I believe to have been not fewer but more than the fighting men. ,Suppose, however, that they were equal in number, neither more nor fewer. If they were equal to the fighting contingent, they made up as many tens of thousands as the others. The number, then, of those whom Xerxes son of Darius led as far as the Sepiad headland and Thermopylae was five million, two hundred and eighty-three thousand, two hundred and twenty. ' "7.187. That is the number of Xerxes' whole force. No one, however, can say what the exact number of cooking women, and concubines, and eunuchs was, nor can one determine the number of the beasts of draught and burden, and the Indian dogs which accompanied the host; so many of them were there. It is accordingly not surprising to me that some of the streams of water ran dry. I do, however, wonder how there were provisions sufficient for so many tens of thousands, ,for calculation shows me, that if each man received one choenix of wheat a day and no more, eleven hundred thousand and three hundred and forty bushels would be required every day. In this calculation I take no account of the provisions for the women, eunuchs, beasts of burden and dogs. of all those tens of thousands of men, there was not one, as regards looks and grandeur, worthier than Xerxes himself to hold that command. " '
7.189. The story is told that because of an oracle the Athenians invoked Boreas, the north wind, to help them, since another oracle told them to summon their son-in-law as an ally. According to the Hellenic story, Boreas had an Attic wife, Orithyia, the daughter of Erechtheus, ancient king of Athens. ,Because of this connection, so the tale goes, the Athenians considered Boreas to be their son-in-law. They were stationed off Chalcis in Euboea, and when they saw the storm rising, they then, if they had not already, sacrificed to and called upon Boreas and Orithyia to help them by destroying the barbarian fleet, just as before at Athos. ,I cannot say whether this was the cause of Boreas falling upon the barbarians as they lay at anchor, but the Athenians say that he had come to their aid before and that he was the agent this time. When they went home, they founded a sacred precinct of Boreas beside the Ilissus river.
7.191. There was no counting how many grain-ships and other vessels were destroyed. The generals of the fleet were afraid that the Thessalians might attack them now that they had been defeated, so they built a high palisade out of the wreckage. ,The storm lasted three days. Finally the Magi made offerings and cast spells upon the wind, sacrificing also to Thetis and the Nereids. In this way they made the wind stop on the fourth day—or perhaps it died down on its own. They sacrificed to Thetis after hearing from the Ionians the story that it was from this place that Peleus had carried her off and that all the headland of Sepia belonged to her and to the other Nereids. 7.192. The storm, then, ceased on the fourth day. Now the scouts stationed on the headlands of Euboea ran down and told the Hellenes all about the shipwreck on the second day after the storm began. ,After hearing this they prayed to Poseidon as their savior and poured libations. Then they hurried to Artemisium hoping to find few ships opposing them. So they came to Artemisium a second time and made their station there. From that time on they call Poseidon their savior.
7.202. The Hellenes who awaited the Persians in that place were these: three hundred Spartan armed men; one thousand from Tegea and Mantinea, half from each place; one hundred and twenty from Orchomenus in Arcadia and one thousand from the rest of Arcadia; that many Arcadians, four hundred from Corinth, two hundred from Phlius, and eighty Mycenaeans. These were the Peloponnesians present; from Boeotia there were seven hundred Thespians and four hundred Thebans. ' "
9.11. So Pausanias' army had marched away from Sparta; but as soon as it was day, the envoys came before the ephors, having no knowledge of the expedition, and being minded themselves too to depart each one to his own place. When they arrived, “You Lacedaemonians,” they said, “remain where you are, observing your 9.27. To these words the Athenians replied: “It is our belief that we are gathered for battle with the barbarian, and not for speeches; but since the man of Tegea has made it his business to speak of all the valorous deeds, old and new, which either of our nations has at any time achieved, we must prove to you how we, rather than Arcadians, have by virtue of our valor a hereditary right to the place of honor. These Tegeans say that they killed the leader of the Heraclidae at the Isthmus. ,Now when those same Heraclidae had been rejected by every Greek people to whom they resorted to escape the tyranny of the Mycenaeans, we alone received them. With them we vanquished those who then inhabited the Peloponnese, and we broke the pride of Eurystheus. ,Furthermore, when the Argives who had marched with Polynices against Thebes had there made an end of their lives and lay unburied, know that we sent our army against the Cadmeans and recovered the dead and buried them in Eleusis. ,We also have on record our great victory against the Amazons, who once came from the river Thermodon and broke into Attica, and in the hard days of Troy we were second to none. But since it is useless to recall these matters—for those who were previously valiant may now be of lesser mettle, and those who lacked mettle then may be better men now— ,enough of the past. Supposing that we were known for no achievement (although the fact is that we have done more than any other of the Greeks), we nevertheless deserve to have this honor and more beside because of the role we played at Marathon, seeing that alone of all Greeks we met the Persian singlehandedly and did not fail in that enterprise, but overcame forty-six nations. ,Is it not then our right to hold this post, for that one feat alone? Yet seeing that this is no time for wrangling about our place in the battle, we are ready to obey you, men of Lacedaemon and take whatever place and face whatever enemy you think fitting. Wherever you set us, we will strive to be valiant men. Command us then, knowing that we will obey.” ' "9.28. This was the Athenians' response, and the whole army shouted aloud that the Athenians were worthier to hold the wing than the Arcadians. It was in this way that the Athenians were preferred to the men of Tegea, and gained that place. ,Presently the whole Greek army was arrayed as I will show, both the later and the earliest comers. On the right wing were ten thousand Lacedaemonians; five thousand of these, who were Spartans, had a guard of thirty-five thousand light-armed helots, seven appointed for each man. ,The Spartans chose the Tegeans for their neighbors in the battle, both to do them honor, and for their valor; there were of these fifteen hundred men-at-arms. Next to these in the line were five thousand Corinthians, at whose desire Pausanias permitted the three hundred Potidaeans from Pallene then present to stand by them. ,Next to these were six hundred Arcadians from Orchomenus, and after them three thousand men of Sicyon. By these one thousand Troezenians were posted, and after them two hundred men of Lepreum, then four hundred from Mycenae and Tiryns, and next to them one thousand from Phlius. By these stood three hundred men of Hermione. ,Next to the men of Hermione were six hundred Eretrians and Styreans; next to them, four hundred Chalcidians; next again, five hundred Ampraciots. After these stood eight hundred Leucadians and Anactorians, and next to them two hundred from Pale in Cephallenia; ,after them in the array, five hundred Aeginetans; by them stood three thousand men of Megara, and next to these six hundred Plataeans. At the end, and first in the line, were the Athenians who held the left wing. They were eight thousand in number, and their general was Aristides son of Lysimachus. " '
9.34. By so saying he imitated Melampus, in so far as one may compare demands for kingship with those for citizenship. For when the women of Argos had gone mad, and the Argives wanted him to come from Pylos and heal them of that madness, Melampus demanded half of their kingship for his wages. ,This the Argives would not put up with and departed. When, however, the madness spread among their women, they promised what Melampus demanded and were ready to give it to him. Thereupon, seeing their purpose changed, he demanded yet more and said that he would not do their will except if they gave a third of their kingship to his brother Bias; now driven into dire straits, the Argives consented to that also.
9.61. When the Athenians heard that, they attempted to help the Lacedaemonians and defend them with all their might. But when their march had already begun, they were set upon by the Greeks posted opposite them, who had joined themselves to the king. For this reason, being now under attack by the foe which was closest, they could at the time send no aid. ,The Lacedaemonians and Tegeans accordingly stood alone, men-at-arms and light-armed together; there were of the Lacedaemonians fifty thousand and of the Tegeans, who had never been parted from the Lacedaemonians, three thousand. These offered sacrifice so that they would fare better in battle with Mardonius and the army which was with him. ,They could get no favorable omen from their sacrifices, and in the meanwhile many of them were killed and by far more wounded (for the Persians set up their shields for a fence, and shot showers of arrows). Since the Spartans were being hard-pressed and their sacrifices were of no avail, Pausanias lifted up his eyes to the temple of Hera at Plataea and called on the goddess, praying that they might not be disappointed in their hope. ''. None |
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20. Thucydides, The History of The Peloponnesian War, 2.68.3, 2.102.5-2.102.6 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Argos Amphilochikon • Argos, Amphilochian • Likymnios (Herakleid from Argos) • Thucydides (politician), on Amphilochian Argos
Found in books: Eidinow (2007) 281; Jouanna (2018) 122; Kowalzig (2007) 240
2.68.3. Ἄργος τὸ Ἀμφιλοχικὸν καὶ Ἀμφιλοχίαν τὴν ἄλλην ἔκτισε μὲν μετὰ τὰ Τρωικὰ οἴκαδε ἀναχωρήσας καὶ οὐκ ἀρεσκόμενος τῇ ἐν Ἄργει καταστάσει Ἀμφίλοχος ὁ Ἀμφιάρεω ἐν τῷ Ἀμπρακικῷ κόλπῳ, ὁμώνυμον τῇ ἑαυτοῦ πατρίδι Ἄργος ὀνομάσας
2.102.5. ἐρῆμοι δ’ εἰσὶ καὶ οὐ μεγάλαι. λέγεται δὲ καὶ Ἀλκμέωνι τῷ Ἀμφιάρεω, ὅτε δὴ ἀλᾶσθαι αὐτὸν μετὰ τὸν φόνον τῆς μητρός, τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν, ὑπειπόντα οὐκ εἶναι λύσιν τῶν δειμάτων πρὶν ἂν εὑρὼν ἐν ταύτῃ τῇ χώρᾳ κατοικίσηται ἥτις ὅτε ἔκτεινε τὴν μητέρα μήπω ὑπὸ ἡλίου ἑωρᾶτο μηδὲ γῆ ἦν, ὡς τῆς γε ἄλλης αὐτῷ μεμιασμένης. 2.102.6. ὁ δ’ ἀπορῶν, ὥς φασι, μόλις κατενόησε τὴν πρόσχωσιν ταύτην τοῦ Ἀχελῴου, καὶ ἐδόκει αὐτῷ ἱκανὴ ἂν κεχῶσθαι δίαιτα τῷ σώματι ἀφ’ οὗπερ κτείνας τὴν μητέρα οὐκ ὀλίγον χρόνον ἐπλανᾶτο. καὶ κατοικισθεὶς ἐς τοὺς περὶ Οἰνιάδας τόπους ἐδυνάστευσέ τε καὶ ἀπὸ Ἀκαρνᾶνος παιδὸς ἑαυτοῦ τῆς χώρας τὴν ἐπωνυμίαν ἐγκατέλιπεν. τὰ μὲν περὶ Ἀλκμέωνα τοιαῦτα λεγόμενα παρελάβομεν.''. None | 2.68.3. This Argos and the rest of Amphilochia were colonized by Amphilochus, son of Amphiaraus. Dissatisfied with the state of affairs at home on his return thither after the Trojan war, he built this city in the Ambracian gulf, and named it Argos after his own country.
2.102.5. The islands in question are uninhabited and of no great size. There is also a story that Alcmaeon, son of Amphiaraus, during his wanderings after the murder of his mother was bidden by Apollo to inhabit this spot, through an oracle which intimated that he would have no release from his terrors until he should find a country to dwell in which had not been seen by the sun; or existed as land at the time he slew his mother; all else being to him polluted ground. 2.102.6. Perplexed at this, the story goes on to say, he at last observed this deposit of the Achelous, and considered that a place sufficient to support life upon, might have been thrown up during the long interval that had elapsed since the death of his mother and the beginning of his wanderings. Settling, therefore, in the district round Oeniadae, he founded a dominion, and left the country its name from his son Acar. Such is the story we have received concerning Alcmaeon. ''. None |
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21. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argo • Argos
Found in books: Augoustakis (2014) 175, 185, 187; Verhagen (2022) 175, 185, 187
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22. None, None, nan (4th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 37, 40, 48; Verhagen (2022) 37, 40, 48
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23. None, None, nan (4th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argo, as first ship • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argus, dog
Found in books: Augoustakis (2014) 36, 37, 38, 43, 44, 60, 62, 65, 120; Verhagen (2022) 36, 37, 38, 43, 44, 60, 62, 65, 120
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24. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Argos • Argos, and Athens
Found in books: Jouanna (2018) 160; Raaflaub Ober and Wallace (2007) 51
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25. None, None, nan (4th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argos • Argos (without epithet), at Miletus
Found in books: Gaifman (2012) 91; Kowalzig (2007) 232
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26. None, None, nan (4th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argo, ship • Argos • Argos (without epithet), prominent in s. Italy • Argos, Sikyon • Heraion, Argos
Found in books: Kowalzig (2007) 304; Pirenne-Delforge and Pironti (2022) 216
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27. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argo • Argo, abandonment of • Argo, as first ship • Argo, catasterism of • Argo, civilizing voyage of • Argo, construction of • Argo, destruction of • Argo, primacy • Argo, ship • Argo, stern of • Argo, stranded • Argos • Argos, Argives (city) • Argos, Argonaut • Argos, son of Phrixus • Argus, builder of the Argo
Found in books: Augoustakis (2014) 33, 39, 40, 45, 48, 82, 90, 91, 114, 118, 119, 123, 125, 126, 127, 130, 132, 133, 142, 145, 147, 154, 165; Blum and Biggs (2019) 62, 94, 130; Bremmer (2008) 318; Eidinow and Kindt (2015) 43; Farrell (2021) 136; Lipka (2021) 36, 38; Morrison (2020) 46, 68, 73, 125, 129, 132, 138, 146, 147, 164, 171, 175, 187, 200; Pirenne-Delforge and Pironti (2022) 308, 309, 313; Verhagen (2022) 33, 39, 40, 45, 48, 82, 90, 91, 114, 118, 119, 123, 125, 126, 127, 130, 132, 133, 142, 145, 147, 154, 165
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28. Cicero, On The Nature of The Gods, 2.89 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 115; Verhagen (2022) 115
| 2.89. Just as the shield in Accius who had never seen a ship before, on descrying in the distance from his mountain‑top the strange vessel of the Argonauts, built by the gods, in his first amazement and alarm cries out: so huge a bulk Glides from the deep with the roar of a whistling wind: Waves roll before, and eddies surge and swirl; Hurtling headlong, it snort and sprays the foam. Now might one deem a bursting storm-cloud rolled, Now that a rock flew skyward, flung aloft By wind and storm, or whirling waterspout Rose from the clash of wave with warring wave; Save 'twere land-havoc wrought by ocean-flood, Or Triton's trident, heaving up the roots of cavernous vaults beneath the billowy sea, Hurled from the depth heaven-high a massy crag. At first he wonders what the unknown creature that he beholds may be. Then when he sees the warriors and hears the singing of the sailors, he goes on: the sportive dolphins swift Forge snorting through the foam — and so on and so on — Brings to my ears and hearing such a tune As old Silvanus piped. "". None |
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29. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 36; Verhagen (2022) 36
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30. Catullus, Poems, 64.1-64.7, 64.13-64.14 (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, as first ship • Argo, civilizing voyage of
Found in books: Augoustakis (2014) 115, 165; Verhagen (2022) 115, 165
| 64.1. Pine-trees gendered whilome upon soaring Peliac summit 64.2. Swam (as the tale is told) through liquid surges of Neptune 64.3. Far as the Phasis-flood and frontier-land Aeetean; 64.4. Whenas the youths elect, of Argive vigour the oak-heart, 64.5. Longing the Golden Fleece of the Colchis-region to harry, 64.6. Dared in a poop swift-paced to span salt seas and their shallows, 64.7. Sweeping the deep blue seas with sweeps a-carven of fir-wood.
64.13. While the oar-tortured wave with spumy whiteness was blanching,
64.14. Surged from the deep abyss and hoar-capped billows the face''. None |
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31. Diodorus Siculus, Historical Library, 4.40.1-4.40.3, 4.40.5, 4.41-4.42, 4.41.1-4.41.3, 4.43.1-4.43.4, 4.45, 4.48.5, 4.50.1-4.50.2, 11.65 (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Akousilaos of Argos • Akte (seaboard of Argolid), and Argos • Argo • Argo, as first ship • Argo, construction of • Argos • Argos (without epithet) • Argos, and Akte • Argos, and Argive Plain • Argos, and Mycenae • Argos, behaves like Athens • Argos, conflict with Sparta • Argos, hegemonia in the Peloponnese and in Greece • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, synoikism, democracy, tribal reform • Argus, builder of the Argo • Mycenae, and Argos • Seven against Thebes (mythical cycle), at Argos, dedication at Delphi • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • oligarchy, oligarchs, Argos • tribes, Argos
Found in books: Augoustakis (2014) 114, 117, 142, 143, 145, 146, 148; Jouanna (2018) 678; Kowalzig (2007) 138, 164, 167, 177; Lipka (2021) 149; Verhagen (2022) 114, 117, 142, 143, 145, 146, 148
| 4.40.1. \xa0As for the Argonauts, since Heracles joined them in their campaign, it may be appropriate to speak of them in this connection. This is the account which is given: â\x80\x94 Jason was the son of Aeson and the nephew through his father of Pelias, the king of the Thessalians, and excelling as he did above those of his years in strength of body and nobility of spirit he was eager to accomplish a deed worthy of memory. 4.40.2. \xa0And since he observed that of the men of former times Perseus and certain others had gained glory which was held in everlasting remembrance from the campaigns which they had waged in foreign lands and the hazard attending the labours they had performed, he was eager to follow the examples they had set. As a consequence he revealed his undertaking to the king and quickly received his approval. It was not so much that Pelias was eager to bring distinction to the youth that he hoped that in the hazardous expeditions he would lose his life; 4.40.3. \xa0for he himself had been deprived by nature of any male children and was fearful that his brother, with his son to aid him, would make an attempt upon the kingdom. Hiding, however, this suspicion and promising to supply everything which would be needed for the expedition, he urged Jason to undertake an exploit by sailing to Colchis after the renowned golden-fleeced skin of the ram.
4.40.5. \xa0Jason, who was eager for glory, recognizing that the labour was difficult of accomplishment and yet not altogether impossible, and concluding that for this very reason the greater renown would attach to himself, made ready everything needed for the undertaking.
4.41.1. \xa0First of all, in the vicinity of Mount Pelion he built a ship which far surpassed in its size and in its equipment in general any vessel known in those days, since the men of that time put to sea on rafts or in very small boats. Consequently those who saw the ship at the time were greatly astonished, and when the report was noised about throughout Greece both of the exploit of the enterprise of building the ship, no small number of the youths of prominence were eager to take part in the expedition.
4.41.2. \xa0Jason, then, after he had launched the ship and fitted it out in brilliant fashion with everything which would astonish the mind, picked out the most renowned chieftains from those who were eager to share his plan, with the result that the whole number of those in his company amounted to fifty-four. of these the most famous were Castor and Polydeuces, Heracles and Telamon, Orpheus and Atalantê the daughter of Schoeneus, and the sons of Thespius, and the leader himself who was setting out on the voyage to Colchis.
4.41.3. \xa0The vessel was called Argo after Argus, as some writers of myths record, who was the master-builder of the ship and went along on the voyage in order to repair the parts of the vessel as they were strained from time to time, but, as some say, after its exceeding great swiftness, since the ancients called what is swift Argos. Now after the chieftains had gathered together they chose Heracles to be their general, preferring him because of his courage.' "
4.41. 1. \xa0First of all, in the vicinity of Mount Pelion he built a ship which far surpassed in its size and in its equipment in general any vessel known in those days, since the men of that time put to sea on rafts or in very small boats. Consequently those who saw the ship at the time were greatly astonished, and when the report was noised about throughout Greece both of the exploit of the enterprise of building the ship, no small number of the youths of prominence were eager to take part in the expedition.,2. \xa0Jason, then, after he had launched the ship and fitted it out in brilliant fashion with everything which would astonish the mind, picked out the most renowned chieftains from those who were eager to share his plan, with the result that the whole number of those in his company amounted to fifty-four. of these the most famous were Castor and Polydeuces, Heracles and Telamon, Orpheus and Atalantê the daughter of Schoeneus, and the sons of Thespius, and the leader himself who was setting out on the voyage to Colchis.,3. \xa0The vessel was called Argo after Argus, as some writers of myths record, who was the master-builder of the ship and went along on the voyage in order to repair the parts of the vessel as they were strained from time to time, but, as some say, after its exceeding great swiftness, since the ancients called what is swift Argos. Now after the chieftains had gathered together they chose Heracles to be their general, preferring him because of his courage. 4.42. 1. \xa0After they had sailed from Iolcus, the account continues, and had gone past Athos and Samothrace, they encountered a storm and were carried to Sigeium in the Troad. When they disembarked there, it is said, they discovered a maiden bound in chains upon the shore, the reason for it being as follows.,2. \xa0Poseidon, as the story runs, became angry with Laomedon the king of Troy in connection with the building of its walls, according to the mythical story, and sent forth from the sea a monster to ravage the land. By this monster those who made their living by the seashore and the farmers who tilled the land contiguous to the sea were being surprised and carried off. Furthermore, a pestilence fell upon the people and a total destruction of their crops, so that all the inhabitants were at their wits' end because of the magnitude of what had befallen them.,3. \xa0Consequently the common crowd gathered together into an assembly and sought for a deliverance from their misfortunes, and the king, it is said, dispatched a mission to Apollo to inquire of the god respecting what had befallen them. When the oracle, then, became known, which told that the cause was the anger of Poseidon and that only then would it cease when the Trojans should of their free will select by lot one of their children and deliver him to the monster for his food, although all the children submitted to the lot, it fell upon the king's daughter Hesionê.,4. \xa0Consequently Laomedon was constrained by necessity to deliver the maiden and to leave her, bound in chains, upon the shore.,5. \xa0Here Heracles, when he had disembarked with the Argonauts and learned from the girl of her sudden change of fortune, rent asunder the chains which were about her body and going up to the city made an offer to the king to slay the monster.,6. \xa0When Laomedon accepted the proposal and promised to give him as his reward his invincible mares, Heracles, they say, did slay the monster and Hesionê was given the choice either to leave her home with her saviour or to remain in her native land with her parents. The girl, then, chose to spend her life with the stranger, not merely because she preferred the benefaction she had received to the ties of kinship, but also because she feared that a monster might again appear and she be exposed by citizens to the same fate as that from which she had just escaped.,7. \xa0As for Heracles, after he had been splendidly honoured with gifts and the appropriate tokens of hospitality, he left Hesionê and the mares in keeping with Laomedon, having arranged that after he had returned from Colchis, he should receive them again; he then set sail with all haste in the company of the Argonauts to accomplish the labour which lay before them." '
4.43.1. \xa0But there came on a great storm and the chieftains had given up hope of being saved, when Orpheus, they say, who was the only one on shipboard who had ever been initiated in the mysteries of the deities of Samothrace, offered to these deities the prayers for their salvation. 4.43.2. \xa0And immediately the wind died down and two stars fell over the heads of the Dioscori, and the whole company was amazed at the marvel which had taken place and concluded that they had been rescued from their perils by an act of Providence of the gods. For this reason, the story of this reversal of fortune for the Argonauts has been handed down to succeeding generations, and sailors when caught in storms always direct their prayers to the deities of Samothrace and attribute the appearance of the two stars to the epiphany of the Dioscori. 4.43.3. \xa0At that time, however, the tale continues, when the storm had abated, the chieftains landed in Thrace on the country which was ruled by Phineus. Here they came upon two youths who by way of punishment had been shut within a burial vault where they were being subjected to continual blows of the whip; these were sons of Phineus and Cleopatra, who men said was born of Oreithyïa, the daughter of Erechtheus, and Boreas, and had unjustly been subjected to such a punishment because of the unscrupulousness and lying accusations of their mother-inâ\x80\x91law. 4.43.4. \xa0For Phineus had married Idaea, the daughter of Dardanus the king of the Scythians, and yielding to her every desire out of his love for her he had believed her charge that his sons by an earlier marriage had insolently offered violence to their mother-inâ\x80\x91law out of a desire to please their mother.
4.45. 1. \xa0Since it is the task of history to inquire into the reasons for this slaying of strangers, we must discuss these reasons briefly, especially since the digression on this subject will be appropriate in connection with the deeds of the Argonauts. We are told, that is, that Helius had two sons, Aeëtes and Perses, Aeëtes being king of Colchis and the other king of the Tauric Chersonese, and that both of them were exceedingly cruel.,2. \xa0And Perses had a daughter Hecatê, who surpassed her father in boldness and lawlessness; she was also fond of hunting, and with she had no luck she would turn her arrows upon human beings instead of the beasts.,3. \xa0Being likewise ingenious in the mixing of deadly poisons she discovered the drug called aconite and tried out the strength of each poison by mixing it in the food given to the strangers.,4. \xa0And since she possessed great experience in such matters she first of all poisoned her father and so succeeded to the throne, and then, founding a temple of Artemis and commanding that strangers who landed there should be sacrificed to the goddess, she became known far and wide for her cruelty.,5. \xa0After this she married Aeëtes and bore two daughters, Circê and Medea, and a son Aegialeus.,6. \xa0Although Circê also, it is said, devoted herself to the devising of all kinds of drugs and discovered roots of all manner of natures and potencies such as are difficult to credit, yet, notwithstanding that she was taught by her mother Hecatê about not a\xa0few drugs, she discovered by her own study a far greater number, so that she left to the other woman no superiority whatever in the matter of devising uses of drugs.,7. \xa0She was given in marriage to the king of the Sarmatians, whom some call Scythians, and first she poisoned her husband and after that, succeeding to the throne, she committed many cruel and violent acts against her subjects.,8. \xa0For this reason she was deposed from her throne and, according to some writers of myths, fled to the ocean, where she seized a desert island, and there established herself with the women who had fled with her, though according to some historians she left the Pontus and settled in Italy on a promontory which to this day bears after her the name Circaeum.
4.48.5. \xa0The moment the king fell, the Greeks took courage, and the Colchi turned in flight and the larger part of them were slain in the pursuit. There were wounded among the chieftains Jason, Laërtes, Atalantê, and the sons of Thespius, as they are called. However they were all healed in a\xa0few days, they say, by Medea by means of roots and certain herbs, and the Argonauts, after securing provisions for themselves, set out to sea, and they had already reached the middle of the Pontic sea when they ran into a storm which put them in the greatest peril.
4.50.1. \xa0While the return of the chieftains was as yet not known in Thessaly, a rumour, they say, went the rounds there that all the companions of Jason in the expedition had perished in the region of Pontus. Consequently Pelias, thinking that an occasion was now come to do away with all who were waiting for the throne, forced the father of Jason to drink the blood of a bull, and murdered his brother Promachus, who was still a mere lad in years. 4.50.2. \xa0But Amphinomê, his mother, they say, when on the point of being slain, performed a manly deed and one worthy of mention; for fleeing to the hearth of the king she pronounced a curse against him, to the effect that he might suffer the fate which his impious deeds merited, and then, striking her own breast with a sword, she ended her life heroically.
11.65. 1. \xa0The following year Theageneides was archon in Athens, and in Rome the consuls elected were Lucius Aemilius Mamercus and Lucius Julius Iulus, and the Seventy-eight Olympiad was celebrated, that in which Parmenides of Posidonia won the "stadion." In this year a war broke out between the Argives and Mycenaeans for the following reasons.,2. \xa0The Mycenaeans, because of the ancient prestige of their country, would not be subservient to the Argives as the other cities of Argolis were, but they maintained an independent position and would take no orders from the Argives; and they kept disputing with them also over the shrine of Hera and claiming that they had the right to administer the Nemean Games by themselves. Furthermore, when the Argives voted not to join with the Lacedaemonians in the battle at Thermopylae unless they were given a share in the supreme command, the Mycenaeans were the only people of Argolis who fought at the side of the Lacedaemonians.,3. \xa0In a word, the Argives were suspicious of the Mycenaeans, fearing lest, if they got any stronger, they might, on the strength of the ancient prestige of Mycenae, dispute the right of Argos to the leadership. Such, then, were the reasons for the bad blood between them; and from of old the Argives had ever been eager to exalt their city, and now they thought they had a favourable opportunity, seeing that the Lacedaemonians had been weakened and were unable to come to the aid of the Mycenaeans. Therefore the Argives, gathering a strong army from both Argos and the cities of their allies, marched against the Mycenaeans, and after defeating them in battle and shutting them within their walls, they laid siege to the city.,4. \xa0The Mycenaeans for a time resisted the besiegers with vigour, but afterwards, since they were being worsted in the fighting and the Lacedaemonians could bring them no aid because of their own wars and the disaster that had overtaken them in the earthquakes, and since there were no other allies, they were taken by storm through lack of support from outside.,5. \xa0The Argives sold the Mycenaeans into slavery, dedicated a tenth part of them to the god, and razed Mycenae. So this city, which in ancient times had enjoyed such felicity, possessing great men and having to its credit memorable achievements, met with such an end, and has remained uninhabited down to our own times. These, then, were the events of this year.''. None |
|
32. Ovid, Metamorphoses, 1.89-1.101, 1.103-1.136, 1.138-1.150, 4.670-4.678, 4.680-4.687, 4.689-4.701, 4.703-4.715, 4.717-4.723, 4.725-4.727, 4.729-4.734, 6.721, 10.369, 11.474-11.489, 11.491-11.496, 11.498-11.500, 11.502-11.506, 11.508-11.513, 11.515-11.519, 11.521-11.524, 11.526-11.536, 11.538-11.556, 11.558-11.569, 11.571-11.572 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Argo, as first ship • Argo, civilizing voyage of • Argo, stranded • Argos • Argus, dog
Found in books: Augoustakis (2014) 19, 82, 115, 121, 123, 164; Gruen (2011) 201; Verhagen (2022) 19, 82, 115, 121, 123, 164
1.89. Aurea prima sata est aetas, quae vindice nullo, 1.90. sponte sua, sine lege fidem rectumque colebat. 1.91. Poena metusque aberant, nec verba mitia fixo 1.92. aere legebantur, nec supplex turba timebat 1.94. Nondum caesa suis, peregrinum ut viseret orbem, 1.95. montibus in liquidas pinus descenderat undas, 1.96. nullaque mortales praeter sua litora norant. 1.97. Nondum praecipites cingebant oppida fossae; 1.98. non tuba directi, non aeris cornua flexi, 1.99. non galeae, non ensis erat: sine militis usu 1.100. mollia securae peragebant otia gentes. 1.101. ipsa quoque inmunis rastroque intacta nec ullis
1.103. contentique cibis nullo cogente creatis 1.104. arbuteos fetus montanaque fraga legebant 1.105. cornaque et in duris haerentia mora rubetis 1.106. et quae deciderant patula Iovis arbore glandes. 1.107. Ver erat aeternum, placidique tepentibus auris 1.108. mulcebant zephyri natos sine semine flores. 1.109. Mox etiam fruges tellus inarata ferebat, 1.110. nec renovatus ager gravidis canebat aristis; 1.111. flumina iam lactis, iam flumina nectaris ibant, 1.112. flavaque de viridi stillabant ilice mella. 1.113. Postquam, Saturno tenebrosa in Tartara misso, 1.114. sub Iove mundus erat, subiit argentea proles, 1.115. auro deterior, fulvo pretiosior aere. 1.116. Iuppiter antiqui contraxit tempora veris 1.117. perque hiemes aestusque et inaequalis autumnos 1.118. et breve ver spatiis exegit quattuor annum. 1.119. Tum primum siccis aer fervoribus ustus 1.120. canduit, et ventis glacies adstricta pependit. 1.121. Tum primum subiere domus (domus antra fuerunt 1.122. et densi frutices et vinctae cortice virgae). 1.123. Semina tum primum longis Cerealia sulcis 1.124. obruta sunt, pressique iugo gemuere iuvenci. 1.125. Tertia post illam successit aenea proles, 1.126. saevior ingeniis et ad horrida promptior arma, 1.127. non scelerata tamen. De duro est ultima ferro. 1.128. Protinus inrupit venae peioris in aevum 1.129. omne nefas: fugere pudor verumque fidesque; 1.130. In quorum subiere locum fraudesque dolique 1.131. insidiaeque et vis et amor sceleratus habendi. 1.132. Vela dabat ventis (nec adhuc bene noverat illos) 1.133. navita; quaeque diu steterant in montibus altis, 1.134. fluctibus ignotis insultavere carinae, 1.135. communemque prius ceu lumina solis et auras 1.136. cautus humum longo signavit limite mensor.
1.138. poscebatur humus, sed itum est in viscera terrae: 1.139. quasque recondiderat Stygiisque admoverat umbris, 1.140. effodiuntur opes, inritamenta malorum. 1.141. Iamque nocens ferrum ferroque nocentius aurum 1.142. prodierat: prodit bellum, quod pugnat utroque, 1.143. sanguineaque manu crepitantia concutit arma. 1.144. Vivitur ex rapto: non hospes ab hospite tutus, 1.145. non socer a genero; fratrum quoque gratia rara est. 1.146. Inminet exitio vir coniugis, illa mariti; 1.147. lurida terribiles miscent aconita novercae; 1.148. filius ante diem patrios inquirit in annos. 1.149. Victa iacet pietas, et virgo caede madentis, 1.150. ultima caelestum terras Astraea reliquit.
4.670. Illic inmeritam maternae pendere linguae 4.671. Andromedan poenas iniustus iusserat Ammon. 4.672. Quam simul ad duras religatam bracchia cautes 4.673. vidit Abantiades (nisi quod levis aura capillos 4.674. moverat et tepido manabant lumina fletu, 4.676. et stupet et visae correptus imagine formae 4.677. paene suas quatere est oblitus in aere pennas. 4.678. Ut stetit, “o” dixit “non istis digna catenis,
4.680. pande requirenti nomen terraeque tuumque, 4.681. et cur vincla geras.” Primo silet illa, nec audet 4.682. adpellare virum virgo; manibusque modestos 4.683. celasset vultus, si non religata fuisset: 4.684. lumina, quod potuit, lacrimis inplevit obortis. 4.685. Saepius instanti, sua ne delicta fateri 4.686. nolle videretur, nomen terraeque suumque, 4.687. quantaque maternae fuerit fiducia formae,
4.689. insonuit, veniensque inmenso belua ponto 4.690. inminet et latum sub pectore possidet aequor. 4.691. Conclamat virgo: genitor lugubris et una 4.692. mater adest, ambo miseri, sed iustius illa. 4.693. Nec secum auxilium, sed dignos tempore fletus 4.694. plangoremque ferunt vinctoque in corpore adhaerent, 4.695. cum sic hospes ait: “Lacrimarum longa manere 4.696. tempora vos poterunt: ad opem brevis hora ferendam est. 4.697. Hanc ego si peterem Perseus Iove natus et illa, 4.698. quam clausam inplevit fecundo Iuppiter auro, 4.699. Gorgonis anguicomae Perseus superator et alis 4.700. aerias ausus iactatis ire per auras, 4.701. praeferrer cunctis certe gener. Addere tantis
4.703. ut mea sit servata mea virtute, paciscor.” 4.704. Accipiunt legem (quis enim dubitaret?) et orant 4.705. promittuntque super regnum dotale parentes. 4.706. Ecce velut navis praefixo concita rostro 4.707. sulcat aquas, iuvenum sudantibus acta lacertis, 4.708. sic fera dimotis inpulsu pectoris undis 4.709. tantum aberat scopulis, quantum Balearica torto 4.710. funda potest plumbo medii transmittere caeli: 4.711. cum subito iuvenis pedibus tellure repulsa 4.712. arduus in nubes abiit. Ut in aequore summo 4.713. umbra viri visa est, visa fera saevit in umbra. 4.714. Utque Iovis praepes, vacuo cum vidit in arvo 4.715. praebentem Phoebo liventia terga draconem,
4.717. squamigeris avidos figit cervicibus ungues, 4.718. sic celeri missus praeceps per ie volatu 4.719. terga ferae pressit dextroque frementis in armo 4.720. Inachides ferrum curvo tenus abdidit hamo. 4.721. Vulnere laesa gravi modo se sublimis in auras 4.722. attollit, modo subdit aquis, modo more ferocis 4.723. versat apri, quem turba canum circumsona terret.
4.725. quaque patet, nunc terga cavis super obsita conchis, 4.726. nunc laterum costas, nunc qua tenuissima cauda 4.727. desinit in piscem, falcato vulnerat ense.
4.729. ore vomit: maduere graves adspergine pennae. 4.730. Nec bibulis ultra Perseus talaribus ausus 4.731. credere, conspexit scopulum, qui vertice summo 4.732. stantibus exstat aquis, operitur ab aequore moto. 4.733. Nixus eo rupisque tenens iuga prima sinistra 4.734. ter quater exegit repetita per ilia ferrum.
10.369. solverat. At virgo Cinyreia pervigil igni
11.474. Portibus exierant, et moverat aura rudentes: 11.475. obvertit lateri pendentes navita remos 11.476. cornuaque in summa locat arbore totaque malo 11.477. carbasa deducit venientesque accipit auras. 11.478. Aut minus, aut certe medium non amplius aequor 11.479. puppe secabatur, longeque erat utraque tellus, 11.480. cum mare sub noctem tumidis albescere coepit 11.481. fluctibus et praeceps spirare valentius eurus. 11.483. clamat “et antemnis totum subnectite velum.” 11.484. Hic iubet: impediunt adversae iussa procellae, 11.485. nec sinit audiri vocem fragor aequoris ullam. 11.486. Sponte tamen properant alii subducere remos, 11.487. pars munire latus, pars ventis vela negare. 11.488. Egerit hic fluctus aequorque refundit in aequor, 11.489. hic rapit antemnas. Quae dum sine lege geruntur,
11.491. bella gerunt venti fretaque indigtia miscent. 11.492. Ipse pavet nec se, qui sit status, ipse fatetur 11.493. scire ratis rector, nec, quid iubeatve velitve: 11.494. tanta mali moles tantoque potentior arte est. 11.495. Quippe sot clamore viri, stridore rudentes, 11.496. undarum incursu gravis unda, tonitribus aether.
11.498. pontus et inductas adspergine tangere nubes; 11.499. et modo, cum fulvas ex imo vertit harenas, 11.500. concolor est illis, Stygia modo nigrior unda,
11.502. Ipsa quoque his agitur vicibus Trachinia puppis, 11.503. et nunc sublimis veluti de vertice montis 11.504. despicere in valles imumque Acheronta videtur, 11.505. nunc, ubi demissam curvum circumstetit aequor, 11.506. suspicere inferno summum de gurgite caelum.
11.508. nec levius pulsata sonat, quam ferreus olim 11.509. cum laceras aries ballistave concutit arces. 11.510. Utque solent sumptis incursu viribus ire 11.511. pectore in arma feri protentaque tela leones, 11.512. sic ubi se ventis admiserat unda coortis, 11.513. ibat in arma ratis multoque erat altior illis.
11.515. rima patet praebetque viam letalibus undis. 11.516. Ecce cadunt largi resolutis nubibus imbres, 11.517. inque fretum credas totum descendere caelum, 11.518. inque plagas caeli tumefactum adscendere pontum. 11.519. Vela madent nimbis, et cum caelestibus undis
11.521. caecaque nox premitur tenebris hiemisque suisque. 11.522. Discutiunt tamen has praebentque micantia lumen 11.523. fulmina: fulmineis ardescunt ignibus ignes. 11.524. Dat quoque iam saltus intra cava texta carinae
11.526. cum saepe adsiluit defensae moenibus urbis, 11.527. spe potitur tandem laudisque accensus amore 11.528. inter mille viros murum tamen occupat unus, 11.529. sic, ubi pulsarunt noviens latera ardua fluctus, 11.530. vastius insurgens decimae ruit impetus undae; 11.531. nec prius absistit fessam oppugnare carinam, 11.532. quam velut in captae descendat moenia navis. 11.533. Pars igitur temptabat adhuc invadere pinum, 11.534. pars maris intus erat. Trepidant haud segnius omnes, 11.535. quam solet urbs, aliis murum fodientibus extra 11.536. atque aliis murum, trepidare, tenentibus intus.
11.538. quot veniunt fluctus, ruere atque inrumpere mortes. 11.539. Non tenet hic lacrimas, stupet hic, vocat ille beatos, 11.540. funera quos maneant: hic votis numen adorat 11.541. bracchiaque ad caelum, quod non videt, inrita tollens 11.542. poscit opem, subeunt illi fraterque parensque, 11.543. huic cum pignoribus domus et quodcumque relictum est. 11.544. Alcyone Ceyca movet, Ceycis in ore 11.545. nulla nisi Alcyone est; et cum desideret unam, 11.546. gaudet abesse tamen. Patriae quoque vellet ad oras 11.547. respicere inque domum supremos vertere vultus, 11.548. verum ubi sit, nescit; tanta vertigine pontus 11.549. fervet, et inducta piceis e nubibus umbra 11.550. omne latet caelum, duplicataque noctis imago est. 11.551. Frangitur incursu nimbosi turbinis arbor, 11.552. frangitur et regimen, spoliisque animosa superstes 11.553. unda, velut victrix, sinuataque despicit undas, 11.554. nec levius, quam siquis Athon Pindumve revulsos 11.555. sede sua totos in apertum everterit aequor, 11.556. praecipitata cadit pariterque et pondere et ictu
11.558. gurgite pressa gravi neque in aera reddita, fato 11.559. functa suo est: alii partes et membra carinae 11.560. trunca tenent: tenet ipse manu, qua sceptra solebat, 11.561. fragmina navigii Ceyx socerumque patremque 11.562. invocat heu! frustra. Sed plurima tis in ore 11.563. Alcyone coniunx: illam meminitque refertque, 11.564. illius ante oculos ut agant sua corpora fluctus, 11.565. optat et exanimis manibus tumuletur amicis. 11.566. Dum natat, absentem, quotiens sinit hiscere fluctus, 11.567. nominat Alcyonen ipsisque inmurmurat undis. 11.568. Ecce super medios fluctus niger arcus aquarum 11.569. frangitur et rupta mersum caput obruit unda.
11.571. illa luce fuit, quoniamque excedere caelo 11.572. non licuit, densis texit sua nubibus ora.' '. None | 1.89. and Auster wafted to the distant south 1.90. where clouds and rain encompass his abode.— 1.91. and over these He fixed the liquid sky, 1.92. devoid of weight and free from earthly dross. 1.94. and fixed their certain bounds, when all the stars, 1.95. which long were pressed and hidden in the mass, 1.96. began to gleam out from the plains of heaven, 1.97. and traversed, with the Gods, bright ether fields: 1.98. and lest some part might be bereft of life 1.99. the gleaming waves were filled with twinkling fish; 1.100. the earth was covered with wild animals; 1.101. the agitated air was filled with birds.
1.103. a being capable of lofty thought, 1.104. intelligent to rule, was wanting still 1.105. man was created! Did the Unknown God 1.106. designing then a better world make man 1.107. of seed divine? or did Prometheu 1.108. take the new soil of earth (that still contained' "1.109. ome godly element of Heaven's Life)" '1.110. and use it to create the race of man; 1.111. first mingling it with water of new streams; 1.112. o that his new creation, upright man, 1.113. was made in image of commanding Gods? 1.114. On earth the brute creation bends its gaze, 1.115. but man was given a lofty countece 1.116. and was commanded to behold the skies; 1.117. and with an upright face may view the stars:— 1.118. and so it was that shapeless clay put on 1.119. the form of man till then unknown to earth. 1.120. First was the Golden Age. Then rectitude 1.121. pontaneous in the heart prevailed, and faith. 1.122. Avengers were not seen, for laws unframed 1.123. were all unknown and needless. Punishment 1.124. and fear of penalties existed not. 1.125. No harsh decrees were fixed on brazen plates. 1.126. No suppliant multitude the countece 1.127. of Justice feared, averting, for they dwelt 1.128. without a judge in peace. Descended not 1.129. the steeps, shorn from its height, the lofty pine, 1.130. cleaving the trackless waves of alien shores, 1.131. nor distant realms were known to wandering men. 1.132. The towns were not entrenched for time of war; 1.133. they had no brazen trumpets, straight, nor horn 1.134. of curving brass, nor helmets, shields nor swords. 1.135. There was no thought of martial pomp —secure 1.136. a happy multitude enjoyed repose.
1.138. a store of every fruit. The harrow touched 1.139. her not, nor did the plowshare wound 1.140. her fields. And man content with given food, 1.141. and none compelling, gathered arbute fruit 1.142. and wild strawberries on the mountain sides, 1.143. and ripe blackberries clinging to the bush, 1.144. and corners and sweet acorns on the ground, 1.145. down fallen from the spreading tree of Jove. 1.146. Eternal Spring! Soft breathing zephyrs soothed 1.147. and warmly cherished buds and blooms, produced 1.148. without a seed. The valleys though unplowed 1.149. gave many fruits; the fields though not renewed 1.150. white glistened with the heavy bearded wheat:
4.670. of judgment, or they haunt the mansion where 4.671. abides the Utmost Tyrant, or they tend 4.672. to various callings, as their whilom way; — 4.673. appropriate punishment confines to pain 4.674. the multitude condemned. 4.676. impelled by rage and hate, from habitation 4.677. celestial, Juno, of Saturn born, descends, 4.678. ubmissive to its dreadful element.
4.680. than groans were uttered by the threshold, pressed 4.681. by her immortal form, and Cerberu 4.682. upraising his three-visaged mouths gave vent 4.683. to triple-barking howls.—She called to her 4.684. the sisters, Night-begot, implacable, 4.685. terrific Furies. They did sit before 4.686. the prison portals, adamant confined, 4.687. combing black vipers from their horrid hair.
4.689. they recognized, those Deities uprose. 4.690. O dread confines! dark seat of wretched vice! 4.691. Where stretched athwart nine acres, Tityus, 4.692. must thou endure thine entrails to be torn! 4.693. O Tantalus, thou canst not touch the wave, 4.694. and from thy clutch the hanging branches rise! 4.695. O Sisyphus, thou canst not stay the stone, 4.696. catching or pushing, it must fall again! 4.697. O thou Ixion! whirled around, around, 4.698. thyself must follow to escape thyself! 4.699. And, O Belides, (plotter of sad death 4.700. upon thy cousins) thou art always doomed 4.701. to dip forever ever-spilling waves!
4.703. a stern look on those wretches, first her glance 4.704. arrested on Ixion; but the next 4.705. on Sisyphus; and thus the goddess spoke;— 4.706. “For why should he alone of all his kin 4.707. uffer eternal doom, while Athamas, 4.708. luxurious in a sumptuous palace reigns; 4.709. and, haughty with his wife, despises me.” 4.710. So grieved she, and expressed the rage of hate 4.711. that such descent inspired, beseeching thus, 4.712. no longer should the House of Cadmus stand, 4.713. o that the sister Furies plunge in crime 4.714. overweening Athamas.—Entreating them, 4.715. he mingled promises with her commands.—
4.717. whose locks entangled are not ever smooth, 4.718. tossed them around, that backward from her face 4.719. uch crawling snakes were thrown;—then answered she: 4.720. “Since what thy will decrees may well be done, 4.721. why need we to consult with many words? 4.722. Leave thou this hateful region and convey 4.723. thyself, contented, to a better realm.”
4.725. before she enters her celestial home, 4.726. Iris, the child of Thaumas, purifie 4.727. her limbs in sprinkled water.
4.729. Tisiphone, revengeful, takes a torch;— 4.730. besmeared with blood, and vested in a robe, 4.731. dripping with crimson gore, and twisting-snake 4.732. engirdled, she departs her dire abode— 4.733. with twitching Madness, Terror, Fear and Woe: 4.734. and when she had arrived the destined house,
10.369. o hard, it was no wonder they were turned
11.474. o beautiful she pleased a thousand men, 11.475. when she had reached the marriageable age 11.476. of twice seven years. It happened by some chance 11.477. that Phoebus and the son of Maia, who 11.478. returned—one from his Delphi , the other from' "11.479. Cyllene's heights—beheld this lovely maid" '11.480. both at the same time, and were both inflamed 11.481. with passion. Phoebus waited till the night. 11.483. the magic of his wand, that causes sleep,' "11.484. he touched the virgin's face; and instantly," '11.485. as if entranced, she lay there fast asleep, 11.486. and suffered violence from the ardent god. 11.487. When night bespangled the wide heaven with stars, 11.488. Phoebus became an aged crone and gained 11.489. the joy he had deferred until that hour.
11.491. Autolycus was born, a crafty son, 11.492. who certainly inherited the skill 11.493. of wingfoot Mereury, his artful sire, 11.494. notorious now; for every kind of theft.' "11.495. In fact, Autolycus with Mercury's craft," '11.496. loved to make white of black, and black of white.
11.498. was named Philammon, like his sire, well known. 11.499. To all men for the beauty of his song. 11.500. And famous for his handling of the lyre.
11.502. because she pleased! two gods and bore such twins? 11.503. Was she blest by good fortune then because 11.504. he was the daughter of a valiant father, 11.505. and even the grandchild of the Morning Star ? 11.506. Can glory be a curse? often it is.
11.508. It was a prejudice that harmed her day 11.509. because she vaunted that she did surpa' "11.510. Diana 's beauty and decried her charms:" '11.511. the goddess in hot anger answered her, 11.512. arcastically, ‘If my face cannot 11.513. give satisfaction, let me try my deeds.’
11.515. and from the string an arrow swiftly flew, 11.516. and pierced the vaunting tongue of Chione. 11.517. Her tongue was silenced, and she tried in vain 11.518. to speak or make a sound, and while she tried 11.519. her life departed with the flowing blood.
11.521. I spoke consoling words to my dear brother, 11.522. he heard them as a cliff might hear the sea. 11.523. And he lamented bitterly the lo 11.524. of his dear daughter, snatched away from him.
11.526. with such an uncontrolled despair, he rushed 11.527. four times to leap upon the blazing pyre; 11.528. and after he had been four times repulsed, 11.529. he turned and rushed away in headlong flight 11.530. through trackless country, as a bullock flees, 11.531. his swollen neck pierced with sharp hornet-stings, 11.532. it seemed to me he ran beyond the speed 11.533. of any human being. You would think 11.534. his feet had taken wings, he left us far 11.535. behind and swift in his desire for death' "11.536. he stood at last upon Parnassus ' height." "
11.538. leaped over the steep cliff, Apollo's power" '11.539. transformed him to a bird; supported him 11.540. while he was hovering in the air upon 11.541. uncertain wings, of such a sudden growth. 11.542. Apollo, also, gave him a curved beak, 11.543. and to his slender toes gave crooked claws. 11.544. His former courage still remains, with strength 11.545. greater than usual in birds. He changed 11.546. to a fierce hawk; cruel to all, he vent 11.547. his rage on other birds. Grieving himself 11.548. he is a cause of grief to all his kind.” 11.549. While Ceyx, the royal son of Lucifer ,' "11.550. told these great wonders of his brother's life;" '11.551. Onetor, who had watched the while those herd 11.552. which Peleus had assigned to him, ran up 11.553. with panting speed; and cried out as he ran, 11.554. “Peleus, Peleus! I bring you dreadful news!” 11.555. Peleus asked him to tell what had gone wrong 11.556. and with King Ceyx he listened in suspense.
11.558. Onetor then began, “About the time 11.559. when the high burning Sun in middle course, 11.560. could look back on as much as might be seen 11.561. remaining: and some cattle had then bent 11.562. their knees on yellow sand; and as they lay 11.563. might view the expanse of water stretched beyond. 11.564. Some with slow steps were wandering here and there, 11.565. and others swimming, stretched their lofty neck 11.566. above the waves. A temple near that sea' "11.567. was fair to view, although 'twas not adorned" '11.568. with gold nor marble. It was richly made 11.569. of beams, and shaded with an ancient grove.
11.571. the shore nearby, declared that aged Nereu 11.572. possessed it with his Nereids, as the god' '. None |
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33. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 123; Verhagen (2022) 123
|
34. None, None, nan (1st cent. BCE - 1st cent. CE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 36, 37, 39, 44; Verhagen (2022) 36, 37, 39, 44
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35. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 120, 128; Verhagen (2022) 120, 128
|
36. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Argo, as first ship • Argo, construction of • Argos • Argus, builder of the Argo
Found in books: Augoustakis (2014) 114, 148, 187; Verhagen (2022) 114, 148, 187
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37. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Argo, as first ship • Argus, dog
Found in books: Augoustakis (2014) 19, 115; Verhagen (2022) 19, 115
|
38. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Argo, as first ship • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 44, 115, 123; Verhagen (2022) 44, 115, 123
|
39. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Argus
Found in books: Elsner (2007) 74, 75; Mayor (2017) 284
|
40. Apollodorus, Bibliotheca, 1.9.1, 1.9.12, 1.9.28, 2.1.3-2.1.4, 2.2.2, 2.7.8, 3.4.3, 3.5.2, 3.64 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Akousilaos of Argos • Akte (seaboard of Argolid), and Argos • Argo, as first ship • Argo, construction of • Argo, ship • Argos • Argos (without epithet), at Miletus • Argos, Argive • Argos, and Akte • Argos, and Argive Plain • Argos, blending traditions of Akhaian and the Seven • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, social integration in the dithyramb • Argos, synoikism, democracy, tribal reform • Argus, builder of the Argo • Argus, dog • Argus/Argos • Women of Argos • Women of Argos, of Elis • Women of Argos, of Tanagra • dithyramb, at Argos • foundation legends, Argos
Found in books: Augoustakis (2014) 59, 114, 146, 187; Bernabe et al (2013) 14, 15, 49, 52, 410; Bierl (2017) 208, 209; Gruen (2011) 230, 258; Kowalzig (2007) 137, 169, 232, 277; Miller and Clay (2019) 328; Pirenne-Delforge and Pironti (2022) 126, 237, 307; Verhagen (2022) 59, 114, 146, 187
1.9.1. τῶν δὲ Αἰόλου παίδων Ἀθάμας, Βοιωτίας δυναστεύων, ἐκ Νεφέλης τεκνοῖ παῖδα μὲν Φρίξον θυγατέρα δὲ Ἕλλην. αὖθις δὲ Ἰνὼ γαμεῖ, ἐξ ἧς αὐτῷ Λέαρχος καὶ Μελικέρτης ἐγένοντο. ἐπιβουλεύουσα δὲ Ἰνὼ τοῖς Νεφέλης τέκνοις ἔπεισε τὰς γυναῖκας τὸν πυρὸν φρύγειν. λαμβάνουσαι δὲ κρύφα τῶν ἀνδρῶν τοῦτο ἔπρασσον. γῆ δὲ πεφρυγμένους πυροὺς δεχομένη καρποὺς ἐτησίους οὐκ ἀνεδίδου. διὸ πέμπων ὁ Ἀθάμας εἰς Δελφοὺς ἀπαλλαγὴν ἐπυνθάνετο τῆς ἀφορίας. Ἰνὼ δὲ τοὺς πεμφθέντας ἀνέπεισε λέγειν ὡς εἴη κεχρησμένον παύσεσθαι 1 -- τὴν ἀκαρπίαν, ἐὰν σφαγῇ Διὶ ὁ Φρίξος. τοῦτο ἀκούσας Ἀθάμας, συναναγκαζόμενος ὑπὸ τῶν τὴν γῆν κατοικούντων, τῷ βωμῷ παρέστησε Φρίξον. Νεφέλη δὲ μετὰ τῆς θυγατρὸς αὐτὸν ἀνήρπασε, καὶ παρʼ Ἑρμοῦ λαβοῦσα χρυσόμαλλον κριὸν ἔδωκεν, ὑφʼ 2 -- οὗ φερόμενοι διʼ οὐρανοῦ γῆν ὑπερέβησαν καὶ θάλασσαν. ὡς δὲ ἐγένοντο κατὰ τὴν μεταξὺ κειμένην θάλασσαν Σιγείου καὶ Χερρονήσου, ὤλισθεν εἰς τὸν βυθὸν ἡ Ἕλλη, κἀκεῖ θανούσης αὐτῆς ἀπʼ ἐκείνης Ἑλλήσποντος ἐκλήθη τὸ πέλαγος. Φρίξος δὲ ἦλθεν εἰς Κόλχους, ὧν Αἰήτης ἐβασίλευε παῖς Ἡλίου καὶ Περσηίδος, ἀδελφὸς δὲ Κίρκης καὶ Πασιφάης, ἣν Μίνως ἔγημεν. οὗτος αὐτὸν ὑποδέχεται, καὶ μίαν τῶν θυγατέρων Χαλκιόπην δίδωσιν. ὁ δὲ τὸν χρυσόμαλλον κριὸν Διὶ θύει φυξίῳ, τὸ δὲ τούτου δέρας Αἰήτῃ δίδωσιν· ἐκεῖνος δὲ αὐτὸ περὶ δρῦν ἐν Ἄρεος ἄλσει καθήλωσεν. ἐγένοντο δὲ ἐκ Χαλκιόπης Φρίξῳ παῖδες Ἄργος Μέλας Φρόντις Κυτίσωρος.
1.9.12. Βίας δὲ 3 -- ἐμνηστεύετο Πηρὼ τὴν Νηλέως· ὁ δὲ πολλῶν αὐτῷ μνηστευομένων τὴν θυγατέρα δώσειν ἔφη τῷ τὰς Φυλάκου 1 -- βόας κομίσαντι αὐτῷ. αὗται δὲ ἦσαν ἐν Φυλάκῃ, καὶ κύων ἐφύλασσεν αὐτὰς οὗ οὔτε ἄνθρωπος οὔτε θηρίον πέλας ἐλθεῖν ἠδύνατο. ταύτας ἀδυνατῶν Βίας τὰς βόας κλέψαι παρεκάλει τὸν ἀδελφὸν συλλαβέσθαι. Μελάμπους δὲ ὑπέσχετο, καὶ προεῖπεν ὅτι φωραθήσεται κλέπτων καὶ δεθεὶς ἐνιαυτὸν οὕτω τὰς βόας λήψεται. μετὰ δὲ τὴν ὑπόσχεσιν εἰς Φυλάκην ἀπῄει καί, καθάπερ προεῖπε, φωραθεὶς ἐπὶ τῇ κλοπῇ δέσμιος 2 -- ἐν οἰκήματι ἐφυλάσσετο. λειπομένου δὲ τοῦ ἐνιαυτοῦ βραχέος χρόνου, τῶν κατὰ τὸ κρυφαῖον 3 -- τῆς στέγης σκωλήκων ἀκούει, τοῦ μὲν ἐρωτῶντος πόσον ἤδη μέρος τοῦ δοκοῦ διαβέβρωται, τῶν δὲ ἀποκρινομένων 4 -- λοιπὸν ἐλάχιστον εἶναι. καὶ ταχέως ἐκέλευσεν αὑτὸν εἰς ἕτερον οἴκημα μεταγαγεῖν, γενομένου δὲ τούτου μετʼ οὐ πολὺ συνέπεσε τὸ οἴκημα. θαυμάσας δὲ Φύλακος, καὶ μαθὼν ὅτι ἐστὶ μάντις ἄριστος, λύσας παρεκάλεσεν εἰπεῖν ὅπως αὐτοῦ τῷ παιδὶ Ἰφίκλῳ παῖδες γένωνται. ὁ δὲ ὑπέσχετο ἐφʼ ᾧ τὰς βόας λήψεται. καὶ καταθύσας ταύρους δύο καὶ μελίσας τοὺς οἰωνοὺς προσεκαλέσατο· παραγενομένου δὲ αἰγυπιοῦ, παρὰ τούτου μανθάνει δὴ ὅτι Φύλακός ποτε κριοὺς τέμνων ἐπὶ τῶν αἰδοίων 5 -- παρὰ τῷ Ἰφίκλῳ τὴν μάχαιραν ᾑμαγμένην ἔτι κατέθετο, δείσαντος δὲ τοῦ παιδὸς καὶ φυγόντος αὖθις κατὰ τῆς ἱερᾶς δρυὸς αὐτὴν ἔπηξε, καὶ ταύτην ἀμφιτροχάσας 1 -- ἐκάλυψεν ὁ φλοιός. ἔλεγεν οὖν, εὑρεθείσης τῆς μαχαίρας εἰ ξύων τὸν ἰὸν ἐπὶ ἡμέρας δέκα Ἰφίκλῳ δῷ πιεῖν, παῖδα γεννήσειν. ταῦτα μαθὼν παρʼ αἰγυπιοῦ Μελάμπους τὴν μὲν μάχαιραν εὗρε, τῷ δὲ Ἰφίκλῳ τὸν ἰὸν ξύσας ἐπὶ ἡμέρας δέκα δέδωκε πιεῖν, καὶ παῖς αὐτῷ Ποδάρκης ἐγένετο. τὰς δὲ βόας εἰς Πύλον ἤλασε, καὶ τῷ ἀδελφῷ τὴν Νηλέως θυγατέρα λαβὼν ἔδωκε. καὶ μέχρι μέν τινος ἐν Μεσσήνῃ κατῴκει, ὡς δὲ τὰς ἐν Ἄργει γυναῖκας ἐξέμηνε Διόνυσος, ἐπὶ 2 -- μέρει τῆς 3 -- βασιλείας ἰασάμενος αὐτὰς ἐκεῖ μετὰ Βίαντος κατῴκησε.
1.9.28. οἱ δὲ ἧκον εἰς Κόρινθον, καὶ δέκα μὲν ἔτη διετέλουν εὐτυχοῦντες, αὖθις δὲ τοῦ τῆς Κορίνθου βασιλέως Κρέοντος τὴν θυγατέρα Γλαύκην Ἰάσονι ἐγγυῶντος, παραπεμψάμενος Ἰάσων Μήδειαν ἐγάμει. ἡ δέ, οὕς τε ὤμοσεν Ἰάσων θεοὺς ἐπικαλεσαμένη καὶ τὴν Ἰάσονος ἀχαριστίαν μεμψαμένη πολλάκις, τῇ μὲν γαμουμένῃ πέπλον μεμαγμένον 1 -- φαρμάκοις 2 -- ἔπεμψεν, ὃν ἀμφιεσαμένη μετὰ τοῦ βοηθοῦντος πατρὸς πυρὶ λάβρῳ κατεφλέχθη, 3 -- τοὺς δὲ παῖδας οὓς εἶχεν ἐξ Ἰάσονος, Μέρμερον καὶ Φέρητα, ἀπέκτεινε, καὶ λαβοῦσα παρὰ Ἡλίου ἅρμα πτηνῶν 4 -- δρακόντων ἐπὶ τούτου φεύγουσα ἦλθεν εἰς Ἀθήνας. λέγεται δὲ καὶ ὅτι φεύγουσα τοὺς παῖδας ἔτι νηπίους ὄντας κατέλιπεν, ἱκέτας καθίσασα ἐπὶ τὸν βωμὸν τῆς Ἥρας τῆς ἀκραίας· Κορίνθιοι δὲ αὐτοὺς ἀναστήσαντες κατετραυμάτισαν. Μήδεια δὲ ἧκεν εἰς Ἀθήνας, κἀκεῖ γαμηθεῖσα Αἰγεῖ παῖδα γεννᾷ Μῆδον. ἐπιβουλεύουσα δὲ ὕστερον Θησεῖ φυγὰς ἐξ Ἀθηνῶν μετὰ τοῦ παιδὸς ἐκβάλλεται. ἀλλʼ οὗτος μὲν πολλῶν κρατήσας βαρβάρων τὴν ὑφʼ ἑαυτὸν χώραν ἅπασαν Μηδίαν ἐκάλεσε, καὶ στρατευόμενος ἐπὶ Ἰνδοὺς ἀπέθανε· Μήδεια δὲ εἰς Κόλχους ἦλθεν ἄγνωστος, καὶ καταλαβοῦσα Αἰήτην ὑπὸ τοῦ ἀδελφοῦ Πέρσου τῆς βασιλείας ἐστερημένον, κτείνασα τοῦτον τῷ πατρὶ τὴν βασιλείαν ἀποκατέστησεν.
2.1.3. Ἄργου δὲ καὶ Ἰσμήνης τῆς Ἀσωποῦ παῖς Ἴασος, 2 -- οὗ φασιν Ἰὼ γενέσθαι. Κάστωρ δὲ ὁ συγγράψας τὰ χρονικὰ καὶ πολλοὶ τῶν τραγικῶν Ἰνάχου τὴν Ἰὼ λέγουσιν· Ἡσίοδος δὲ καὶ Ἀκουσίλαος Πειρῆνος αὐτήν φασιν εἶναι. ταύτην ἱερωσύνην τῆς Ἥρας ἔχουσαν Ζεὺς ἔφθειρε. φωραθεὶς δὲ ὑφʼ Ἥρας τῆς μὲν κόρης ἁψάμενος εἰς βοῦν μετεμόρφωσε λευκήν, ἀπωμόσατο δὲ ταύτῃ 1 -- μὴ συνελθεῖν· διό φησιν Ἡσίοδος οὐκ ἐπισπᾶσθαι τὴν ἀπὸ τῶν θεῶν ὀργὴν τοὺς γινομένους ὅρκους ὑπὲρ ἔρωτος. Ἥρα δὲ αἰτησαμένη παρὰ Διὸς τὴν βοῦν φύλακα αὐτῆς κατέστησεν Ἄργον τὸν πανόπτην, ὃν Φερεκύδης 2 -- μὲν Ἀρέστορος λέγει, Ἀσκληπιάδης δὲ Ἰνάχου, Κέρκωψ 3 -- δὲ Ἄργου καὶ Ἰσμήνης τῆς Ἀσωποῦ θυγατρός· Ἀκουσίλαος δὲ γηγενῆ αὐτὸν λέγει. οὗτος ἐκ τῆς ἐλαίας ἐδέσμευεν αὐτὴν ἥτις ἐν τῷ Μυκηναίων ὑπῆρχεν ἄλσει. Διὸς δὲ ἐπιτάξαντος Ἑρμῇ κλέψαι τὴν βοῦν, μηνύσαντος Ἱέρακος, ἐπειδὴ λαθεῖν οὐκ ἠδύνατο, λίθῳ βαλὼν ἀπέκτεινε τὸν Ἄργον, ὅθεν ἀργειφόντης ἐκλήθη. Ἥρα δὲ τῇ βοῒ οἶστρον ἐμβάλλει ἡ δὲ πρῶτον ἧκεν εἰς τὸν ἀπʼ ἐκείνης Ἰόνιον κόλπον κληθέντα, ἔπειτα διὰ τῆς Ἰλλυρίδος πορευθεῖσα καὶ τὸν Αἷμον ὑπερβαλοῦσα διέβη τὸν τότε μὲν καλούμενον πόρον Θρᾴκιον, νῦν δὲ ἀπʼ ἐκείνης Βόσπορον. ἀπελθοῦσα 4 -- δὲ εἰς Σκυθίαν καὶ τὴν Κιμμερίδα γῆν, πολλὴν χέρσον πλανηθεῖσα καὶ πολλὴν διανηξαμένη θάλασσαν Εὐρώπης τε καὶ Ἀσίας, τελευταῖον ἧκεν 1 -- εἰς Αἴγυπτον, ὅπου τὴν ἀρχαίαν μορφὴν ἀπολαβοῦσα γεννᾷ παρὰ τῷ Νείλῳ ποταμῷ Ἔπαφον παῖδα. τοῦτον δὲ Ἥρα δεῖται Κουρήτων ἀφανῆ ποιῆσαι· οἱ δὲ ἠφάνισαν αὐτόν. καὶ Ζεὺς μὲν αἰσθόμενος κτείνει Κούρητας, Ἰὼ δὲ ἐπὶ ζήτησιν τοῦ παιδὸς ἐτράπετο. πλανωμένη δὲ κατὰ τὴν Συρίαν ἅπασαν (ἐκεῖ γὰρ ἐμηνύετο ὅτι 2 -- ἡ 3 -- τοῦ Βυβλίων βασιλέως γυνὴ 4 -- ἐτιθήνει τὸν υἱόν) καὶ τὸν Ἔπαφον εὑροῦσα, εἰς Αἴγυπτον ἐλθοῦσα ἐγαμήθη Τηλεγόνῳ τῷ βασιλεύοντι τότε Αἰγυπτίων. ἱδρύσατο δὲ ἄγαλμα Δήμητρος, ἣν ἐκάλεσαν Ἶσιν Αἰγύπτιοι, καὶ τὴν Ἰὼ Ἶσιν ὁμοίως προσηγόρευσαν. 2.1.4. Ἔπαφος δὲ βασιλεύων Αἰγυπτίων γαμεῖ Μέμφιν τὴν Νείλου θυγατέρα, καὶ ἀπὸ ταύτης κτίζει Μέμφιν πόλιν, καὶ τεκνοῖ θυγατέρα Λιβύην, ἀφʼ ἧς ἡ χώρα Λιβύη ἐκλήθη. Λιβύης δὲ καὶ Ποσειδῶνος γίνονται παῖδες δίδυμοι Ἀγήνωρ καὶ Βῆλος. Ἀγήνωρ μὲν οὖν εἰς Φοινίκην ἀπαλλαγεὶς ἐβασίλευσε, κἀκεῖ τῆς μεγάλης ῥίζης ἐγένετο γενεάρχης· ὅθεν ὑπερθησόμεθα περὶ τούτου. Βῆλος δὲ ὑπομείνας ἐν Αἰγύπτῳ βασιλεύει μὲν Αἰγύπτου, γαμεῖ δὲ Ἀγχινόην 5 -- τὴν Νείλου θυγατέρα, καὶ αὐτῷ γίνονται παῖδες δίδυμοι, Αἴγυπτος καὶ Δαναός, ὡς δέ φησιν Εὐριπίδης, καὶ Κηφεὺς καὶ Φινεὺς προσέτι. Δαναὸν μὲν οὖν Βῆλος ἐν Λιβύῃ κατῴκισεν, 1 -- Αἴγυπτον δὲ ἐν Ἀραβίᾳ, ὃς καὶ καταστρεψάμενος 2 -- τὴν Μελαμπόδων 3 -- χώραν ἀφʼ ἑαυτοῦ 4 -- ὠνόμασεν Αἴγυπτον. γίνονται δὲ ἐκ πολλῶν γυναικῶν Αἰγύπτῳ μὲν παῖδες πεντήκοντα, θυγατέρες δὲ Δαναῷ πεντήκοντα. στασιασάντων δὲ αὐτῶν περὶ τῆς ἀρχῆς 5 -- ὕστερον, Δαναὸς τοὺς Αἰγύπτου παῖδας δεδοικώς, ὑποθεμένης Ἀθηνᾶς αὐτῷ ναῦν κατεσκεύασε πρῶτος καὶ τὰς θυγατέρας ἐνθέμενος ἔφυγε. προσσχὼν 6 -- δὲ Ῥόδῳ τὸ τῆς Λινδίας 7 -- ἄγαλμα Ἀθηνᾶς ἱδρύσατο. ἐντεῦθεν δὲ ἧκεν εἰς Ἄργος, καὶ τὴν βασιλείαν αὐτῷ παραδίδωσι Γελάνωρ 8 -- ὁ τότε βασιλεύων αὐτὸς δὲ κρατήσας τῆς χώρας ἀφʼ ἑαυτοῦ τοὺς ἐνοικοῦντας Δαναοὺς ὠνόμασε . 9 -- ἀνύδρου δὲ τῆς χώρας ὑπαρχούσης, ἐπειδὴ καὶ τὰς πηγὰς ἐξήρανε Ποσειδῶν μηνίων Ἰνάχῳ διότι τὴν χώραν Ἥρας 1 -- ἐμαρτύρησεν εἶναι, τὰς θυγατέρας ὑδρευσομένας ἔπεμψε. μία δὲ αὐτῶν Ἀμυμώνη ζητοῦσα ὕδωρ ῥίπτει βέλος ἐπὶ ἔλαφον καὶ κοιμωμένου Σατύρου τυγχάνει, κἀκεῖνος περιαναστὰς ἐπεθύμει συγγενέσθαι· Ποσειδῶνος δὲ ἐπιφανέντος ὁ Σάτυρος μὲν ἔφυγεν, Ἀμυμώνη δὲ τούτῳ συνευνάζεται, καὶ αὐτῇ Ποσειδῶν τὰς ἐν Λέρνῃ πηγὰς ἐμήνυσεν.
2.2.2. καὶ γίνεται Ἀκρισίῳ μὲν ἐξ Εὐρυδίκης τῆς Λακεδαίμονος Δανάη, Προίτῳ δὲ ἐκ Σθενεβοίας Λυσίππη καὶ Ἰφινόη καὶ Ἰφιάνασσα. αὗται δὲ ὡς ἐτελειώθησαν, ἐμάνησαν, ὡς μὲν Ἡσίοδός φησιν, ὅτι τὰς Διονύσου τελετὰς οὐ κατεδέχοντο, ὡς δὲ Ἀκουσίλαος λέγει, διότι τὸ τῆς Ἥρας ξόανον ἐξηυτέλισαν. γενόμεναι δὲ ἐμμανεῖς ἐπλανῶντο ἀνὰ τὴν Ἀργείαν ἅπασαν, αὖθις δὲ τὴν Ἀρκαδίαν καὶ τὴν Πελοπόννησον 1 -- διελθοῦσαι μετʼ ἀκοσμίας ἁπάσης διὰ τῆς ἐρημίας ἐτρόχαζον. Μελάμπους δὲ ὁ Ἀμυθάονος καὶ Εἰδομένης τῆς Ἄβαντος, μάντις ὢν καὶ τὴν διὰ φαρμάκων καὶ καθαρμῶν θεραπείαν πρῶτος εὑρηκώς, ὑπισχνεῖται θεραπεύειν τὰς παρθένους, εἰ λάβοι τὸ τρίτον μέρος τῆς δυναστείας. οὐκ ἐπιτρέποντος δὲ Προίτου θεραπεύειν ἐπὶ μισθοῖς τηλικούτοις, ἔτι μᾶλλον ἐμαίνοντο αἱ παρθένοι καὶ προσέτι μετὰ τούτων αἱ λοιπαὶ γυναῖκες· καὶ γὰρ αὗται τὰς οἰκίας ἀπολιποῦσαι τοὺς ἰδίους ἀπώλλυον παῖδας καὶ εἰς τὴν ἐρημίαν ἐφοίτων. προβαινούσης δὲ ἐπὶ πλεῖστον τῆς συμφορᾶς, τοὺς αἰτηθέντας μισθοὺς ὁ Προῖτος ἐδίδου. ὁ δὲ ὑπέσχετο θεραπεύειν ὅταν ἕτερον τοσοῦτον τῆς γῆς ὁ ἀδελφὸς αὐτοῦ λάβῃ Βίας. Προῖτος δὲ εὐλαβηθεὶς μὴ βραδυνούσης τῆς θεραπείας αἰτηθείη καὶ πλεῖον, θεραπεύειν συνεχώρησεν ἐπὶ τούτοις. Μελάμπους δὲ παραλαβὼν τοὺς δυνατωτάτους τῶν νεανιῶν μετʼ ἀλαλαγμοῦ καί τινος ἐνθέου χορείας ἐκ τῶν ὀρῶν αὐτὰς εἰς Σικυῶνα συνεδίωξε. κατὰ δὲ τὸν διωγμὸν ἡ πρεσβυτάτη τῶν θυγατέρων Ἰφινόη μετήλλαξεν· ταῖς δὲ λοιπαῖς τυχούσαις καθαρμῶν σωφρονῆσαι συνέβη. καὶ ταύτας μὲν ἐξέδοτο Προῖτος Μελάμποδι καὶ Βίαντι, παῖδα δʼ ὕστερον ἐγέννησε Μεγαπένθην.
2.7.8. ἦσαν δὲ παῖδες αὐτῷ ἐκ μὲν τῶν Θεσπίου 1 -- θυγατέρων, Πρόκριδος μὲν Ἀντιλέων καὶ Ἱππεύς (ἡ πρεσβυτάτη γὰρ διδύμους ἐγέννησε), Πανόπης δὲ Θρεψίππας, Λύσης Εὐμήδης, 2 -- Κρέων, Ἐπιλάϊδος Ἀστυάναξ, Κέρθης Ἰόβης, Εὐρυβίας Πολύλαος, Πατροῦς Ἀρχέμαχος, Μηλίνης Λαομέδων, Κλυτίππης Εὐρύκαπυς, Εὐρύπυλος Εὐβώτης, Ἀγλαΐης Ἀντιάδης, Ὀνήσιππος Χρυσηίδος, Ὀρείης Λαομένης, Τέλης Λυσιδίκης, Ἐντελίδης Μενιππίδος, 3 -- Ἀνθίππης Ἱπποδρόμος, Τελευταγόρας --Εὐρυ --, Καπύλος 4 -- Ἵππωτος, 5 -- Εὐβοίας Ὄλυμπος, Νίκης Νικόδρομος, Ἀργέλης Κλεόλαος, Ἐξόλης Ἐρύθρας, Ξανθίδος Ὁμόλιππος, Στρατονίκης Ἄτρομος, Κελευστάνωρ Ἴφιδος, 6 -- Λαοθόης Ἄντιφος, 7 -- Ἀντιόπης 8 -- Ἀλόπιος, Ἀστυβίης Καλαμήτιδος, 9 -- Φυληίδος Τίγασις, Αἰσχρηίδος Λευκώνης, Ἀνθείας , Εὐρυπύλης Ἀρχέδικος, Δυνάστης Ἐρατοῦς, 10 -- Ἀσωπίδος 11 -- Μέντωρ, Ἠώνης Ἀμήστριος, Τιφύσης Λυγκαῖος, 1 -- Ἁλοκράτης Ὀλυμπούσης, Ἑλικωνίδος Φαλίας, Ἡσυχείης Οἰστρόβλης, 2 -- Τερψικράτης Εὐρυόπης, 3 -- Ἐλαχείας 4 -- Βουλεύς, Ἀντίμαχος Νικίππης, Πάτροκλος Πυρίππης, Νῆφος Πραξιθέας, Λυσίππης Ἐράσιππος, Λυκοῦργος 5 -- Τοξικράτης, Βουκόλος Μάρσης, Λεύκιππος Εὐρυτέλης, Ἱπποκράτης Ἱππόζυγος. οὗτοι μὲν ἐκ τῶν Θεσπίου 6 -- θυγατέρων, ἐκ δὲ τῶν ἄλλων, Δηιανείρας μὲν 7 -- τῆς Οἰνέως Ὕλλος Κτήσιππος Γληνὸς Ὀνείτης, 8 -- ἐκ Μεγάρας δὲ τῆς Κρέοντος Θηρίμαχος Δηικόων Κρεοντιάδης, ἐξ Ὀμφάλης δὲ Ἀγέλαος, ὅθεν καὶ τὸ Κροίσου 9 -- γένος. Χαλκιόπης δὲ 10 -- τῆς Εὐρυπύλου 1 -- Θετταλός, Ἐπικάστης τῆς Αὐγέου 2 -- Θεστάλος, Παρθενόπης τῆς Στυμφάλου Εὐήρης, Αὔγης τῆς Ἀλεοῦ Τήλεφος, Ἀστυόχης τῆς Φύλαντος Τληπόλεμος, Ἀστυδαμείας τῆς Ἀμύντορος Κτήσιππος, Αὐτονόης τῆς Πειρέως Παλαίμων.
3.4.3. Σεμέλης δὲ Ζεὺς ἐρασθεὶς Ἥρας κρύφα συνευνάζεται. ἡ δὲ ἐξαπατηθεῖσα ὑπὸ Ἥρας, κατανεύσαντος αὐτῇ Διὸς πᾶν τὸ αἰτηθὲν ποιήσειν, αἰτεῖται τοιοῦτον αὐτὸν ἐλθεῖν οἷος ἦλθε μνηστευόμενος Ἥραν. Ζεὺς δὲ μὴ δυνάμενος ἀνανεῦσαι παραγίνεται εἰς τὸν θάλαμον αὐτῆς ἐφʼ ἅρματος ἀστραπαῖς ὁμοῦ καὶ βρονταῖς, καὶ κεραυνὸν ἵησιν. Σεμέλης δὲ διὰ τὸν φόβον ἐκλιπούσης, ἑξαμηνιαῖον τὸ βρέφος ἐξαμβλωθὲν ἐκ τοῦ πυρὸς ἁρπάσας ἐνέρραψε τῷ μηρῷ. ἀποθανούσης δὲ Σεμέλης, αἱ λοιπαὶ Κάδμου θυγατέρες διήνεγκαν λόγον, συνηυνῆσθαι θνητῷ τινι Σεμέλην καὶ καταψεύσασθαι Διός, καὶ ὅτι 1 -- διὰ τοῦτο ἐκεραυνώθη. κατὰ δὲ τὸν χρόνον τὸν καθήκοντα Διόνυσον γεννᾷ Ζεὺς λύσας τὰ ῥάμματα, καὶ δίδωσιν Ἑρμῇ. ὁ δὲ κομίζει πρὸς Ἰνὼ καὶ Ἀθάμαντα καὶ πείθει τρέφειν ὡς κόρην. ἀγανακτήσασα δὲ Ἥρα μανίαν αὐτοῖς ἐνέβαλε, καὶ Ἀθάμας μὲν τὸν πρεσβύτερον παῖδα Λέαρχον ὡς ἔλαφον θηρεύσας ἀπέκτεινεν, Ἰνὼ δὲ τὸν Μελικέρτην εἰς πεπυρωμένον λέβητα ῥίψασα, εἶτα βαστάσασα μετὰ νεκροῦ τοῦ παιδὸς ἥλατο κατὰ βυθοῦ. 1 -- καὶ Λευκοθέα μὲν αὐτὴν καλεῖται, Παλαίμων δὲ ὁ παῖς, οὕτως ὀνομασθέντες ὑπὸ τῶν πλεόντων· τοῖς χειμαζομένοις γὰρ βοηθοῦσιν. ἐτέθη δὲ ἐπὶ Μελικέρτῃ ὁ 2 -- ἀγὼν τῶν Ἰσθμίων, Σισύφου θέντος. Διόνυσον δὲ Ζεὺς εἰς ἔριφον ἀλλάξας τὸν Ἥρας θυμὸν ἔκλεψε, καὶ λαβὼν αὐτὸν Ἑρμῆς πρὸς νύμφας ἐκόμισεν ἐν Νύσῃ κατοικούσας τῆς Ἀσίας, ἃς ὕστερον Ζεὺς καταστερίσας ὠνόμασεν Ὑάδας.
3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.' '. None | 1.9.1. of the sons of Aeolus, Athamas ruled over Boeotia and begat a son Phrixus and a daughter Helle by Nephele. And he married a second wife, Ino, by whom he had Learchus and Melicertes. But Ino plotted against the children of Nephele and persuaded the women to parch the wheat; and having got the wheat they did so without the knowledge of the men. But the earth, being sown with parched wheat, did not yield its annual crops; so Athamas sent to Delphi to inquire how he might be delivered from the dearth. Now Ino persuaded the messengers to say it was foretold that the infertility would cease if Phrixus were sacrificed to Zeus. When Athamas heard that, he was forced by the inhabitants of the land to bring Phrixus to the altar. But Nephele caught him and her daughter up and gave them a ram with a golden fleece, which she had received from Hermes, and borne through the sky by the ram they crossed land and sea. But when they were over the sea which lies betwixt Sigeum and the Chersonese, Helle slipped into the deep and was drowned, and the sea was called Hellespont after her. But Phrixus came to the Colchians, whose king was Aeetes, son of the Sun and of Perseis, and brother of Circe and Pasiphae, whom Minos married. He received Phrixus and gave him one of his daughters, Chalciope. And Phrixus sacrificed the ram with the golden fleece to Zeus the god of Escape, and the fleece he gave to Aeetes, who nailed it to an oak in a grove of Ares. And Phrixus had children by Chalciope, to wit, Argus, Melas, Phrontis, and Cytisorus.' "
1.9.12. Bias wooed Pero, daughter of Neleus. But as there were many suitors for his daughter's hand, Neleus said that he would give her to him who should bring him the kine of Phylacus. These were in Phylace, and they were guarded by a dog which neither man nor beast could come near. Unable to steal these kine, Bias invited his brother to help him. Melampus promised to do so, and foretold that he should be detected in the act of stealing them, and that he should get the kine after being kept in bondage for a year. After making this promise he repaired to Phylace and, just as he had foretold, he was detected in the theft and kept a prisoner in a cell. When the year was nearly up, he heard the worms in the hidden part of the roof, one of them asking how much of the beam had been already gnawed through, and others answering that very little of it was left. At once he bade them transfer him to another cell, and not long after that had been done the cell fell in. Phylacus marvelled, and perceiving that he was an excellent soothsayer, he released him and invited him to say how his son Iphiclus might get children. Melampus promised to tell him, provided he got the kine. And having sacrificed two bulls and cut them in pieces he summoned the birds; and when a vulture came, he learned from it that once, when Phylacus was gelding rams, he laid down the knife, still bloody, beside Iphiclus, and that when the child was frightened and ran away, he stuck the knife on the sacred oak, and the bark encompassed the knife and hid it. He said, therefore, that if the knife were found, and he scraped off the rust, and gave it to Iphiclus to drink for ten days, he would beget a son. Having learned these things from the vulture, Melampus found the knife, scraped the rust, and gave it to Iphiclus for ten days to drink, and a son Podarces was born to him. But he drove the kine to Pylus, and having received the daughter of Neleus he gave her to his brother. For a time he continued to dwell in Messene, but when Dionysus drove the women of Argos mad, he healed them on condition of receiving part of the kingdom, and settled down there with Bias." '
1.9.28. They went to Corinth, and lived there happily for ten years, till Creon, king of Corinth, betrothed his daughter Glauce to Jason, who married her and divorced Medea. But she invoked the gods by whom Jason had sworn, and after often upbraiding him with his ingratitude she sent the bride a robe steeped in poison, which when Glauce had put on, she was consumed with fierce fire along with her father, who went to her rescue. But Mermerus and Pheres, the children whom Medea had by Jason, she killed, and having got from the Sun a car drawn by winged dragons she fled on it to Athens . Another tradition is that on her flight she left behind her children, who were still infants, setting them as suppliants on the altar of Hera of the Height; but the Corinthians removed them and wounded them to death. Medea came to Athens, and being there married to Aegeus bore him a son Medus. Afterwards, however, plotting against Theseus, she was driven a fugitive from Athens with her son. But he conquered many barbarians and called the whole country under him Media, and marching against the Indians he met his death. And Medea came unknown to Colchis, and finding that Aeetes had been deposed by his brother Perses, she killed Perses and restored the kingdom to her father.' "
2.1.3. Argus and Ismene, daughter of Asopus, had a son Iasus, who is said to have been the father of Io. But the annalist Castor and many of the tragedians allege that Io was a daughter of Inachus; and Hesiod and Acusilaus say that she was a daughter of Piren. Zeus seduced her while she held the priesthood of Hera, but being detected by Hera he by a touch turned Io into a white cow and swore that he had not known her; wherefore Hesiod remarks that lover's oaths do not draw down the anger of the gods. But Hera requested the cow from Zeus for herself and set Argus the All-seeing to guard it. Pherecydes says that this Argus was a son of Arestor; but Asclepiades says that he was a son of Inachus, and Cercops says that he was a son of Argus and Ismene, daughter of Asopus; but Acusilaus says that he was earth-born. He tethered her to the olive tree which was in the grove of the Mycenaeans. But Zeus ordered Hermes to steal the cow, and as Hermes could not do it secretly because Hierax had blabbed, he killed Argus by the cast of a stone; whence he was called Argiphontes. Hera next sent a gadfly to infest the cow, and the animal came first to what is called after her the Ionian gulf. Then she journeyed through Illyria and having traversed Mount Haemus she crossed what was then called the Thracian Straits but is now called after her the Bosphorus. And having gone away to Scythia and the Cimmerian land she wandered over great tracts of land and swam wide stretches of sea both in Europe and Asia until at last she came to Egypt, where she recovered her original form and gave birth to a son Epaphus beside the river Nile . Him Hera besought the Curetes to make away with, and make away with him they did. When Zeus learned of it, he slew the Curetes; but Io set out in search of the child. She roamed all over Syria, because there it was revealed to her that the wife of the king of Byblus was nursing her son; and having found Epaphus she came to Egypt and was married to Telegonus, who then reigned over the Egyptians. And she set up an image of Demeter, whom the Egyptians called Isis, and Io likewise they called by the name of Isis." '2.1.4. Reigning over the Egyptians Epaphus married Memphis, daughter of Nile, founded and named the city of Memphis after her, and begat a daughter Libya, after whom the region of Libya was called. Libya had by Poseidon twin sons, Agenor and Belus. Agenor departed to Phoenicia and reigned there, and there he became the ancestor of the great stock; hence we shall defer our account of him. But Belus remained in Egypt, reigned over the country, and married Anchinoe, daughter of Nile, by whom he had twin sons, Egyptus and Danaus, but according to Euripides, he had also Cepheus and Phineus. Danaus was settled by Belus in Libya, and Egyptus in Arabia ; but Egyptus subjugated the country of the Melampods and named it Egypt < after himself>. Both had children by many wives; Egyptus had fifty sons, and Danaus fifty daughters. As they afterwards quarrelled concerning the kingdom, Danaus feared the sons of Egyptus, and by the advice of Athena he built a ship, being the first to do so, and having put his daughters on board he fled. And touching at Rhodes he set up the image of Lindian Athena. Thence he came to Argos and the reigning king Gelanor surrendered the kingdom to him; < and having made himself master of the country he named the inhabitants Danai after himself>. But the country being waterless, because Poseidon had dried up even the springs out of anger at Inachus for testifying that the land belonged to Hera, Danaus sent his daughters to draw water. One of them, Amymone, in her search for water threw a dart at a deer and hit a sleeping satyr, and he, starting up, desired to force her; but Poseidon appearing on the scene, the satyr fled, and Amymone lay with Poseidon, and he revealed to her the springs at Lerna .
2.2.2. And Acrisius had a daughter Danae by Eurydice, daughter of Lacedaemon, and Proetus had daughters, Lysippe, Iphinoe, and Iphianassa, by Stheneboea. When these damsels were grown up, they went mad, according to Hesiod, because they would not accept the rites of Dionysus, but according to Acusilaus, because they disparaged the wooden image of Hera. In their madness they roamed over the whole Argive land, and afterwards, passing through Arcadia and the Peloponnese, they ran through the desert in the most disorderly fashion. But Melampus, son of Amythaon by Idomene, daughter of Abas, being a seer and the first to devise the cure by means of drugs and purifications, promised to cure the maidens if he should receive the third part of the sovereignty. When Proetus refused to pay so high a fee for the cure, the maidens raved more than ever, and besides that, the other women raved with them; for they also abandoned their houses, destroyed their own children, and flocked to the desert. Not until the evil had reached a very high pitch did Proetus consent to pay the stipulated fee, and Melampus promised to effect a cure whenever his brother Bias should receive just so much land as himself. Fearing that, if the cure were delayed, yet more would be demanded of him, Proetus agreed to let the physician proceed on these terms. So Melampus, taking with him the most stalwart of the young men, chased the women in a bevy from the mountains to Sicyon with shouts and a sort of frenzied dance. In the pursuit Iphinoe, the eldest of the daughters, expired; but the others were lucky enough to be purified and so to recover their wits. Proetus gave them in marriage to Melampus and Bias, and afterwards begat a son, Megapenthes.
2.7.8. And he had sons by the daughters of Thespius, to wit: by Procris he had Antileon and Hippeus( for the eldest daughter bore twins); by Panope he had Threpsippas; by Lyse he had Eumedes;3.4.3. But Zeus loved Semele and bedded with her unknown to Hera. Now Zeus had agreed to do for her whatever she asked, and deceived by Hera she asked that he would come to her as he came when he was wooing Hera. Unable to refuse, Zeus came to her bridal chamber in a chariot, with lightnings and thunderings, and launched a thunderbolt. But Semele expired of fright, and Zeus, snatching the sixth-month abortive child from the fire, sewed it in his thigh. On the death of Semele the other daughters of Cadmus spread a report that Semele had bedded with a mortal man, and had falsely accused Zeus, and that therefore she had been blasted by thunder. But at the proper time Zeus undid the stitches and gave birth to Dionysus, and entrusted him to Hermes. And he conveyed him to Ino and Athamas, and persuaded them to rear him as a girl. But Hera indigtly drove them mad, and Athamas hunted his elder son Learchus as a deer and killed him, and Ino threw Melicertes into a boiling cauldron, then carrying it with the dead child she sprang into the deep. And she herself is called Leucothea, and the boy is called Palaemon, such being the names they get from sailors; for they succour storm-tossed mariners. And the Isthmian games were instituted by Sisyphus in honor of Melicertes. But Zeus eluded the wrath of Hera by turning Dionysus into a kid, and Hermes took him and brought him to the nymphs who dwelt at Nysa in Asia, whom Zeus afterwards changed into stars and named them the Hyades.
3.5.2. Having traversed Thrace and the whole of India and set up pillars there, he came to Thebes, and forced the women to abandon their houses and rave in Bacchic frenzy on Cithaeron. But Pentheus, whom Agave bore to Echion, had succeeded Cadmus in the kingdom, and he attempted to put a stop to these proceedings. And coming to Cithaeron to spy on the Bacchanals, he was torn limb from limb by his mother Agave in a fit of madness; for she thought he was a wild beast. And having shown the Thebans that he was a god, Dionysus came to Argos, and there again, because they did not honor him, he drove the women mad, and they on the mountains devoured the flesh of the infants whom they carried at their breasts.' '. None |
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41. Dio Chrysostom, Orations, 31.116 (1st cent. CE - missingth cent. CE)
Tagged with subjects: • Argos
Found in books: Augoustakis (2014) 226; Verhagen (2022) 226
| 31.116. \xa0Well, I\xa0once heard a man make an off-hand remark to the effect that there are other peoples also where one can see this practice being carried on; and again, another man, who said that even in Athens many things are done now which any one, not without justice, could censure, these being not confined to ordinary matters, but having to do even with the conferring of honours. "Why, they have conferred the title of \'Olympian,\'\xa0" he alleged, upon a certain person he named, "though he was not an Athenian by birth, but a Phoenician fellow who came, not from Tyre or Sidon, but from some obscure village or from the interior, a man, what is more, who has his arms depilated and wears stays"; and he added that another, whom he also named, that very slovenly poet, who once gave a recital here in Rhodes too, they not only have set up in bronze, but even placed his statue next to that of Meder. Those who disparage their city and the inscription on the statue of Nicanor are accustomed to say that it actually bought Salamis for them. <''. None |
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42. Lucan, Pharsalia, 1.8-1.23, 3.441, 4.7, 5.560-5.677 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argo, as first ship • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argo, stranded • Argus, dog
Found in books: Augoustakis (2014) 19, 48, 82, 122; Verhagen (2022) 19, 48, 82, 122
| 1.8. Wars worse than civil on Emathian plains, And crime let loose we sing; how Rome's high race Plunged in her vitals her victorious sword; Armies akin embattled, with the force of all the shaken earth bent on the fray; And burst asunder, to the common guilt, A kingdom's compact; eagle with eagle met, Standard to standard, spear opposed to spear. Whence, citizens, this rage, this boundless lust " "1.10. To sate barbarians with the blood of Rome? Did not the shade of Crassus, wandering still, Cry for his vengeance? Could ye not have spoiled, To deck your trophies, haughty Babylon? Why wage campaigns that send no laurels home? What lands, what oceans might have been the prize of all the blood thus shed in civil strife! Where Titan rises, where night hides the stars, 'Neath southern noons all quivering with heat, Or where keen frost that never yields to spring " "1.20. In icy fetters binds the Scythian main: Long since barbarians by the Eastern sea And far Araxes' stream, and those who know (If any such there be) the birth of NileHad felt our yoke. Then, Rome, upon thyself With all the world beneath thee, if thou must, Wage this nefarious war, but not till then. Now view the houses with half-ruined walls Throughout Italian cities; stone from stone Has slipped and lies at length; within the home " "
3.441. Crowned; and to shut Massilia from the land. Then did the Grecian city win renown Eternal, deathless, for that uncompelled Nor fearing for herself, but free to act She made the conqueror pause: and he who seized All in resistless course found here delay: And Fortune, hastening to lay the world Low at her favourite's feet, was forced to stay For these few moments her impatient hand. Now fell the forests far and wide, despoiled " "
4.7. Book 4 But in the distant regions of the earth Fierce Caesar warring, though in fight he dealt No baneful slaughter, hastened on the doom To swift fulfillment. There on Magnus' side Afranius and Petreius held command, Who ruled alternate, and the rampart guard Obeyed the standard of each chief in turn. There with the Romans in the camp were joined Asturians swift, and Vettons lightly armed, " '
5.560. Untried to which I call? To unknown risks Art thou commanded? Caesar bids thee come, Thou sluggard, not to leave him. Long ago I ran my ships midway through sands and shoals To harbours held by foes; and dost thou fear My friendly camp? I mourn the waste of days Which fate allotted us. Upon the waves And winds I call unceasing: hold not back Thy willing troops, but let them dare the sea; Here gladly shall they come to join my camp, 5.570. Though risking shipwreck. Not in equal shares The world has fallen between us: thou alone Dost hold Italia, but Epirus I And all the lords of Rome." Twice called and thrice Antonius lingered still: but Caesar thought To reap in full the favour of the gods, Not sit supine; and knowing danger yields To whom heaven favours, he upon the waves Feared by Antonius\' fleets, in shallow boat Embarked, and daring sought the further shore. 5.579. Though risking shipwreck. Not in equal shares The world has fallen between us: thou alone Dost hold Italia, but Epirus I And all the lords of Rome." Twice called and thrice Antonius lingered still: but Caesar thought To reap in full the favour of the gods, Not sit supine; and knowing danger yields To whom heaven favours, he upon the waves Feared by Antonius\' fleets, in shallow boat Embarked, and daring sought the further shore. ' "5.580. Now gentle night had brought repose from arms; And sleep, blest guardian of the poor man's couch, Restored the weary; and the camp was still. The hour was come that called the second watch When mighty Caesar, in the silence vast With cautious tread advanced to such a deed As slaves should dare not. Fortune for his guide, Alone he passes on, and o'er the guard Stretched in repose he leaps, in secret wrath At such a sleep. Pacing the winding beach, " "5.589. Now gentle night had brought repose from arms; And sleep, blest guardian of the poor man's couch, Restored the weary; and the camp was still. The hour was come that called the second watch When mighty Caesar, in the silence vast With cautious tread advanced to such a deed As slaves should dare not. Fortune for his guide, Alone he passes on, and o'er the guard Stretched in repose he leaps, in secret wrath At such a sleep. Pacing the winding beach, " '5.590. Fast to a sea-worn rock he finds a boat On ocean\'s marge afloat. Hard by on shore Its master dwelt within his humble home. No solid front it reared, for sterile rush And marshy reed enwoven formed the walls, Propped by a shallop with its bending sides Turned upwards. Caesar\'s hand upon the door Knocks twice and thrice until the fabric shook. Amyclas from his couch of soft seaweed Arising, calls: "What shipwrecked sailor seeks 5.600. My humble home? Who hopes for aid from me, By fates adverse compelled?" He stirs the heap Upon the hearth, until a tiny spark Glows in the darkness, and throws wide the door. Careless of war, he knew that civil strife Stoops not to cottages. Oh! happy life That poverty affords! great gift of heaven Too little understood! what mansion wall, What temple of the gods, would feel no fear When Caesar called for entrance? Then the chief: 5.610. Enlarge thine hopes and look for better things. Do but my bidding, and on yonder shore Place me, and thou shalt cease from one poor boat To earn thy living; and in years to come Look for a rich old age: and trust thy fates To those high gods whose wont it is to bless The poor with sudden plenty. So he spake E\'en at such time in accents of command, For how could Caesar else? Amyclas said, "\'Twere dangerous to brave the deep to-night. 5.620. The sun descended not in ruddy clouds Or peaceful rays to rest; part of his beams Presaged a southern gale, the rest proclaimed A northern tempest; and his middle orb, Shorn of its strength, permitted human eyes To gaze upon his grandeur; and the moon Rose not with silver horns upon the night Nor pure in middle space; her slender points Not drawn aright, but blushing with the track of raging tempests, till her lurid light 5.629. The sun descended not in ruddy clouds Or peaceful rays to rest; part of his beams Presaged a southern gale, the rest proclaimed A northern tempest; and his middle orb, Shorn of its strength, permitted human eyes To gaze upon his grandeur; and the moon Rose not with silver horns upon the night Nor pure in middle space; her slender points Not drawn aright, but blushing with the track of raging tempests, till her lurid light ' "5.630. Was sadly veiled within the clouds. Again The forest sounds; the surf upon the shore; The dolphin's mood, uncertain where to play; The sea-mew on the land; the heron used To wade among the shallows, borne aloft And soaring on his wings — all these alarm; The raven, too, who plunged his head in spray, As if to anticipate the coming rain, And trod the margin with unsteady gait. But if the cause demands, behold me thine. " "5.639. Was sadly veiled within the clouds. Again The forest sounds; the surf upon the shore; The dolphin's mood, uncertain where to play; The sea-mew on the land; the heron used To wade among the shallows, borne aloft And soaring on his wings — all these alarm; The raven, too, who plunged his head in spray, As if to anticipate the coming rain, And trod the margin with unsteady gait. But if the cause demands, behold me thine. " '5.640. Either we reach the bidden shore, or else Storm and the deep forbid — we can no more." Thus said he loosed the boat and raised the sail. No sooner done than stars were seen to fall In flaming furrows from the sky: nay, more; The pole star trembled in its place on high: Black horror marked the surging of the sea; The main was boiling in long tracts of foam, Uncertain of the wind, yet seized with storm. Then spake the captain of the trembling bark: 5.649. Either we reach the bidden shore, or else Storm and the deep forbid — we can no more." Thus said he loosed the boat and raised the sail. No sooner done than stars were seen to fall In flaming furrows from the sky: nay, more; The pole star trembled in its place on high: Black horror marked the surging of the sea; The main was boiling in long tracts of foam, Uncertain of the wind, yet seized with storm. Then spake the captain of the trembling bark: ' "5.650. See what remorseless ocean has in store! Whether from east or west the storm may come Is still uncertain, for as yet confused The billows tumble. Judged by clouds and sky A western tempest: by the murmuring deep A wild south-eastern gale shall sweep the sea. Nor bark nor man shall reach Hesperia's shore In this wild rage of waters. To return Back on our course forbidden by the gods, Is our one refuge, and with labouring boat " "5.659. See what remorseless ocean has in store! Whether from east or west the storm may come Is still uncertain, for as yet confused The billows tumble. Judged by clouds and sky A western tempest: by the murmuring deep A wild south-eastern gale shall sweep the sea. Nor bark nor man shall reach Hesperia's shore In this wild rage of waters. To return Back on our course forbidden by the gods, Is our one refuge, and with labouring boat " '5.660. To reach the shore ere yet the nearest land Way be too distant." But great Caesar\'s trust Was in himself, to make all dangers yield. And thus he answered: "Scorn the threatening sea, Spread out thy canvas to the raging wind; If for thy pilot thou refusest heaven, Me in its stead receive. Alone in thee One cause of terror just — thou dost not know Thy comrade, ne\'er deserted by the gods, Whom fortune blesses e\'en without a prayer. 5.669. To reach the shore ere yet the nearest land Way be too distant." But great Caesar\'s trust Was in himself, to make all dangers yield. And thus he answered: "Scorn the threatening sea, Spread out thy canvas to the raging wind; If for thy pilot thou refusest heaven, Me in its stead receive. Alone in thee One cause of terror just — thou dost not know Thy comrade, ne\'er deserted by the gods, Whom fortune blesses e\'en without a prayer. ' "5.670. Break through the middle storm and trust in me. The burden of this fight fails not on us But on the sky and ocean; and our bark Shall swim the billows safe in him it bears. Nor shall the wind rage long: the boat itself Shall calm the waters. Flee the nearest shore, Steer for the ocean with unswerving hand: Then in the deep, when to our ship and us No other port is given, believe thou hast Calabria's harbours. And dost thou not know " "5.677. Break through the middle storm and trust in me. The burden of this fight fails not on us But on the sky and ocean; and our bark Shall swim the billows safe in him it bears. Nor shall the wind rage long: the boat itself Shall calm the waters. Flee the nearest shore, Steer for the ocean with unswerving hand: Then in the deep, when to our ship and us No other port is given, believe thou hast Calabria's harbours. And dost thou not know "". None |
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43. Plutarch, Romulus, 9.5-9.6 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 41; Verhagen (2022) 41
9.5. συνθεμένων δὲ τὴν ἔριν ὄρνισιν αἰσίοις βραβεῦσαι, καὶ καθεζομένων χωρίς, ἕξ φασι τῷ Ῥέμῳ, διπλασίους δὲ τῷ Ῥωμύλῳ προφανῆναι γῦπας· οἱ δὲ τὸν μὲν Ῥέμον ἀληθῶς ἰδεῖν, ψεύσασθαι δὲ τὸν Ῥωμύλον, ἐλθόντος δὲ τοῦ Ῥέμου, τότε τοὺς δώδεκα τῷ Ῥωμύλῳ φανῆναι· διὸ καὶ νῦν μάλιστα χρῆσθαι γυψὶ Ῥωμαίους οἰωνιζομένους. Ἡρόδωρος δʼ ὁ Ποντικὸς ἱστορεῖ καὶ τὸν Ἡρακλέα χαίρειν γυπὸς ἐπὶ πράξει φανέντος. 9.6. ἔστι μὲν γὰρ ἀβλαβέστατον ζῴων ἁπάντων, μηδὲν ὧν σπείρουσιν ἢ φυτεύουσιν ἢ νέμουσιν ἄνθρωποι σινόμενον, τρέφεται δʼ ἀπὸ νεκρῶν σωμάτων, ἀποκτίννυσι δʼ οὐδὲν οὐδὲ λυμαίνεται ψυχὴν ἔχον, πτηνοῖς δὲ διὰ συγγένειαν οὐδὲ νεκροῖς πρόσεισιν. ἀετοὶ δὲ καὶ γλαῦκες καὶ ἱέρακες ζῶντα κόπτουσι τὰ ὁμόφυλα καὶ φονεύουσι· καίτοι κατʼ Αἰσχύλονὄρνιθος ὄρνις πῶς ἂν ἁγνεύοι φαγών;''. None | 9.5. Agreeing to settle their quarrel by the flight of birds of omen, Cf. Livy, i. 7, 1. and taking their seats on the ground apart from one another, six vultures, they say, were seen by Remus, and twice that number by Romulus. Some, however, say that whereas Remus truly saw his six, Romulus lied about his twelve, but that when Remus came to him, then he did see the twelve. Hence it is that at the present time also the Romans chiefly regard vultures when they take auguries from the flight of birds. Herodorus Ponticus relates that Hercules also was glad to see a vulture present itself when he was upon an exploit. 9.6. For it is the least harmful of all creatures, injures no grain, fruit-tree, or cattle, and lives on carrion. But it does not kill or maltreat anything that has life, and as for birds, it will not touch them even when they are dead, since they are of its own species. But eagles, owls, and hawks smite their own kind when alive, and kill them. And yet, in the words of Aeschylus:— Suppliants, 226 (Dindorf). How shall a bird that preys on fellow bird be clean?''. None |
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44. Tacitus, Histories, 4.52 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argus, dog
Found in books: Augoustakis (2014) 61; Verhagen (2022) 61
| 4.52. \xa0It is said that Titus, before leaving, in a long interview with his father begged him not to be easily excited by the reports of those who calumniated Domitian, and urged him to show himself impartial and forgiving toward his son. "Neither armies nor fleets," he argued, "are so strong a defence of the imperial power as a\xa0number of children; for friends are chilled, changed, and lost by time, fortune, and sometimes by inordinate desires or by mistakes: the ties of blood cannot be severed by any man, least of all by princes, whose success others also enjoy, but whose misfortunes touch only their nearest kin. Not even brothers will always agree unless the father sets the example." Not so much reconciled toward Domitian as delighted with Titus\'s show of brotherly affection, Vespasian bade him be of good cheer and to magnify the state by war and arms; he would himself care for peace and his house. Then he had some of the swiftest ships laden with grain and entrusted to the sea, although it was still dangerous: for, in fact, Rome was in such a critical condition that she did not have more than ten days\' supplies in her granaries when the supplies from Vespasian came to her relief.''. None |
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45. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argus, dog
Found in books: Augoustakis (2014) 19; Verhagen (2022) 19
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46. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argo, as first ship • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argus, dog
Found in books: Augoustakis (2014) 19, 38, 48, 115, 120; Verhagen (2022) 19, 38, 48, 115, 120
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47. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 121; Verhagen (2022) 121
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48. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argos • Argus, dog
Found in books: Augoustakis (2014) 19, 59; Augoustakis et al (2021) 109, 145; Verhagen (2022) 19, 59
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49. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argo • Argo, as first ship • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argos • Argos, Argive • Argus, dog
Found in books: Agri (2022) 144, 145, 146, 156, 157; Augoustakis (2014) 19, 48, 59, 66, 118, 130, 154, 175, 185, 186, 187, 206; Augoustakis et al (2021) 110, 126, 129, 134, 137, 138, 139, 140, 150; Bernabe et al (2013) 8; Verhagen (2022) 19, 48, 59, 66, 118, 130, 154, 175, 185, 186, 187, 206
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50. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 48; Verhagen (2022) 48
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51. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Argo, as first ship • Argos • Phradmon of Argos
Found in books: Augoustakis (2014) 117; Lalone (2019) 27; Pirenne-Delforge and Pironti (2022) 127; Verhagen (2022) 117
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52. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 41; Verhagen (2022) 41
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53. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Argos, Argive • Athens and Argos
Found in books: Bernabe et al (2013) 268; Sommerstein and Torrance (2014) 163
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54. Pausanias, Description of Greece, 1.34.3, 2.1.6, 2.16.1, 2.16.6, 2.17.1-2.17.6, 2.19.2-2.19.4, 2.19.7-2.19.8, 2.22.1, 2.22.3, 2.23.8, 2.24.1, 2.25.8-2.25.9, 2.26.2, 2.30.6, 2.36.1-2.36.2, 5.5.10, 5.16.1, 6.26.1, 7.4.4, 7.27.5, 8.27.1, 9.2.7, 9.12.4, 9.30.2, 9.32.4, 10.4.3, 10.7.4, 10.7.6, 10.10.3-10.10.4 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Akousilaos of Argos • Akte (seaboard of Argolid), and Argos • Amphilochian Argos • Amphilochos, oracle at Argos Amphilochikon(?) • Apatouria (Argos) • Apollo Pythaieus, Argos, archaizing of • Argo, construction of • Argo, ship • Argos • Argos Amphilochikon, oracle of Amphilochos(?) • Argos, • Argos, Apollo Pythaieus at • Argos, Argive • Argos, Argive, • Argos, Dionysus and • Argos, Heraeum • Argos, Maleatas (Epidauros, Troizen) • Argos, Palladium of Athena and • Argos, Poseidon and • Argos, Sikyon • Argos, Theban cycle at • Argos, adoption of Akhaian past • Argos, and Akte • Argos, and Argive Plain • Argos, and Mycenae • Argos, archive of Athena Pallas • Argos, behaves like Athens • Argos, blending traditions of Akhaian and the Seven • Argos, city centre • Argos, conflict with Sparta • Argos, cult of Hera at • Argos, cult statues of Hera at • Argos, democratic tradition at • Argos, gold ring from tomb near Heraeum with griffins and column of Hera (?) • Argos, hegemonia in the Peloponnese and in Greece • Argos, house models associated with Hera from • Argos, lack of Trojan War traditions • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, sanctuary of Hera • Argos, self-Dorianization • Argos, social integration in the dithyramb • Argos, synoikism, democracy, tribal reform • Argos, temple of Cretan Dionysus • Argos, tied to Akte in religion • Argus, builder of the Argo • Athena Pallas (Argos) • Cheimon of Argos • Heraion, Argos • Ladas of Argos • Larisa, Argos • Likymnios (Herakleid from Argos) • Midea (city), and Argos • Mycenae, and Argos • Oracles (Greek), Argos Amphilochikon area, oracle of Amphilochos(?) • Polyclitus, statue of Hera at Argos • Pytheas (founder of Apollo Pythaieus at Argos) • Pythian, on Sacadas of Argos • Sacadas of Argos • Seven against Thebes (mythical cycle), at Argos, dedication at Delphi • Seven against Thebes (mythical cycle), at Argos, traditions and heroon • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • Thucydides, and Argos • Tiryns, incorporated into Argos • Women of Argos • Women of Argos, of Elis • Women of Argos, of Tanagra • dithyramb, at Argos • foundation legends, Argos • gold rings, Argos, tomb near Heraeum, ring with griffins and column of Hera (?) • oligarchy, oligarchs, Argos • oracle, of Apollon at Argos • statues, of Cheimon of Argos • statues, of Ladas of Argos
Found in books: Augoustakis (2014) 147; Bernabe et al (2013) 8, 15, 90, 268, 401, 410; Bierl (2017) 185, 208; Borg (2008) 347; Bowie (2021) 649; Bremmer (2008) 145; Cosgrove (2022) 41, 78; Eidinow and Kindt (2015) 44; Ekroth (2013) 68, 249; Gaifman (2012) 71, 92; Gruen (2011) 230; Gygax (2016) 115, 126; Hawes (2021) 5, 102, 103, 114, 115, 116, 117, 149, 156, 157, 183, 184, 185; Heller and van Nijf (2017) 447; Horster and Klöckner (2014) 14; Jouanna (2018) 678; Kowalzig (2007) 129, 135, 145, 151, 155, 161, 162, 164, 165, 168, 169, 170, 171, 173, 174, 175, 176, 177, 178; Lipka (2021) 145, 166; Marincola et al (2021) 84; Petrovic and Petrovic (2016) 196; Pirenne-Delforge and Pironti (2022) 29, 105, 108, 109, 110, 111, 112, 113, 117, 118, 120, 121, 125, 131, 170, 308; Raaflaub Ober and Wallace (2007) 73; Renberg (2017) 320; Simon (2021) 40, 41, 42, 51, 56, 65, 83, 299; Trapp et al (2016) 57; Verhagen (2022) 147
1.34.3. παρέχεται δὲ ὁ βωμὸς μέρη· τὸ μὲν Ἡρακλέους καὶ Διὸς καὶ Ἀπόλλωνός ἐστι Παιῶνος, τὸ δὲ ἥρωσι καὶ ἡρώων ἀνεῖται γυναιξί, τρίτον δὲ Ἑστίας καὶ Ἑρμοῦ καὶ Ἀμφιαράου καὶ τῶν παίδων Ἀμφιλόχου· Ἀλκμαίων δὲ διὰ τὸ ἐς Ἐριφύλην ἔργον οὔτε ἐν Ἀμφιαράου τινά, οὐ μὴν οὐδὲ παρὰ τῷ Ἀμφιλόχῳ τιμὴν ἔχει. τετάρτη δέ ἐστι τοῦ βωμοῦ μοῖρα Ἀφροδίτης καὶ Πανακείας, ἔτι δὲ Ἰασοῦς καὶ Ὑγείας καὶ Ἀθηνᾶς Παιωνίας· πέμπτη δὲ πεποίηται νύμφαις καὶ Πανὶ καὶ ποταμοῖς Ἀχελῴῳ καὶ Κηφισῷ. τῷ δὲ Ἀμφιλόχῳ καὶ παρʼ Ἀθηναίοις ἐστὶν ἐν τῇ πόλει βωμὸς καὶ Κιλικίας ἐν Μαλλῷ μαντεῖον ἀψευδέστατον τῶν ἐπʼ ἐμοῦ.
2.1.6. τὸ δὲ οὐ Κορινθίοις μόνον περὶ τῆς χώρας ἐστὶν εἰρημένον, ἀλλὰ ἐμοὶ δοκεῖν Ἀθηναῖοι πρῶτοι περὶ τῆς Ἀττικῆς ἐσεμνολόγησαν· λέγουσι δὲ καὶ οἱ Κορίνθιοι Ποσειδῶνα ἐλθεῖν Ἡλίῳ περὶ τῆς γῆς ἐς ἀμφισβήτησιν, Βριάρεων δὲ διαλλακτὴν γενέσθαι σφίσιν, ἰσθμὸν μὲν καὶ ὅσα ταύτῃ δικάσαντα εἶναι Ποσειδῶνος, τὴν δὲ ἄκραν Ἡλίῳ δόντα τὴν ὑπὲρ τῆς πόλεως. ἀπὸ μὲν τούτου λέγουσιν εἶναι τὸν ἰσθμὸν Ποσειδῶνος·
2.16.1. Ἄργος δὲ Φορωνέως θυγατριδοῦς βασιλεύσας μετὰ Φορωνέα ὠνόμασεν ἀφʼ αὑτοῦ τὴν χώραν. Ἄργου δὲ Πείρασος γίνεται καὶ Φόρβας, Φόρβαντος δὲ Τριόπας, Τριόπα δὲ Ἴασος καὶ Ἀγήνωρ. Ἰὼ μὲν οὖν Ἰάσου θυγάτηρ, εἴτε ὡς Ἡρόδοτος ἔγραψεν εἴτε καθʼ ὃ λέγουσιν Ἕλληνες, ἐς Αἴγυπτον ἀφικνεῖται Κρότωπος δὲ ὁ Ἀγήνορος ἔσχε μετὰ Ἴασον τὴν ἀρχήν, Κροτώπου δὲ Σθενέλας γίνεται, Δαναὸς δʼ ἀπʼ Αἰγύπτου πλεύσας ἐπὶ Γελάνορα τὸν Σθενέλα τοὺς ἀπογόνους τοὺς Ἀγήνορος βασιλείας ἔπαυσεν. τὰ δὲ ἀπὸ τούτου καὶ οἱ πάντες ὁμοίως ἴσασι, θυγατέρων τῶν Δαναοῦ τὸ ἐς τοὺς ἀνεψιοὺς τόλμημα καὶ ὡς ἀποθανόντος Δαναοῦ τὴν ἀρχὴν Λυγκεὺς ἔσχεν.
2.16.6. Μυκηνῶν δὲ ἐν τοῖς ἐρειπίοις κρήνη τέ ἐστι καλουμένη Περσεία καὶ Ἀτρέως καὶ τῶν παίδων ὑπόγαια οἰκοδομήματα, ἔνθα οἱ θησαυροί σφισι τῶν χρημάτων ἦσαν. τάφος δὲ ἔστι μὲν Ἀτρέως, εἰσὶ δὲ καὶ ὅσους σὺν Ἀγαμέμνονι ἐπανήκοντας ἐξ Ἰλίου δειπνίσας κατεφόνευσεν Αἴγισθος. τοῦ μὲν δὴ Κασσάνδρας μνήματος ἀμφισβητοῦσι Λακεδαιμονίων οἱ περὶ Ἀμύκλας οἰκοῦντες· ἕτερον δέ ἐστιν Ἀγαμέμνονος, τὸ δὲ Εὐρυμέδοντος τοῦ ἡνιόχου, καὶ Τελεδάμου τὸ αὐτὸ καὶ Πέλοπος— τούτους γὰρ τεκεῖν διδύμους Κασσάνδραν φασί,
2.17.1. Μυκηνῶν δὲ ἐν ἀριστερᾷ πέντε ἀπέχει καὶ δέκα στάδια τὸ Ἡραῖον. ῥεῖ δὲ κατὰ τὴν ὁδὸν ὕδωρ Ἐλευθέριον καλούμενον· χρῶνται δὲ αὐτῷ πρὸς καθάρσια αἱ περὶ τὸ ἱερὸν καὶ τῶν θυσιῶν ἐς τὰς ἀπορρήτους. αὐτὸ δὲ τὸ ἱερόν ἐστιν ἐν χθαμαλωτέρῳ τῆς Εὐβοίας· τὸ γὰρ δὴ ὄρος τοῦτο ὀνομάζουσιν Εὔβοιαν, λέγοντες Ἀστερίωνι γενέσθαι τῷ ποταμῷ θυγατέρας Εὔβοιαν καὶ Πρόσυμναν καὶ Ἀκραίαν, εἶναι δὲ σφᾶς τροφοὺς τῆς Ἥρας· 2.17.2. καὶ ἀπὸ μὲν Ἀκραίας τὸ ὄρος καλοῦσι τὸ ἀπαντικρὺ τοῦ Ἡραίου, ἀπὸ δὲ Εὐβοίας ὅσον περὶ τὸ ἱερόν, Πρόσυμναν δὲ τὴν ὑπὸ τὸ Ἡραῖον χώραν. ὁ δὲ Ἀστερίων οὗτος ῥέων ὑπὲρ τὸ Ἡραῖον ἐς φάραγγα ἐσπίπτων ἀφανίζεται. φύεται δὲ αὐτοῦ πόα πρὸς ταῖς ὄχθαις· ἀστερίωνα ὀνομάζουσι καὶ τὴν πόαν· ταύτην τῇ Ἥρᾳ καὶ αὐτὴν φέρουσι καὶ ἀπὸ τῶν φύλλων αὐτῆς στεφάνους πλέκουσιν. 2.17.3. ἀρχιτέκτονα μὲν δὴ γενέσθαι τοῦ ναοῦ λέγουσιν Εὐπόλεμον Ἀργεῖον· ὁπόσα δὲ ὑπὲρ τοὺς κίονάς ἐστιν εἰργασμένα, τὰ μὲν ἐς τὴν Διὸς γένεσιν καὶ θεῶν καὶ γιγάντων μάχην ἔχει, τὰ δὲ ἐς τὸν πρὸς Τροίαν πόλεμον καὶ Ἰλίου τὴν ἅλωσιν. ἀνδριάντες τε ἑστήκασι πρὸ τῆς ἐσόδου καὶ γυναικῶν, αἳ γεγόνασιν ἱέρειαι τῆς Ἥρας, καὶ ἡρώων ἄλλων τε καὶ Ὀρέστου· τὸν γὰρ ἐπίγραμμα ἔχοντα, ὡς εἴη βασιλεὺς Αὔγουστος, Ὀρέστην εἶναι λέγουσιν. ἐν δὲ τῷ προνάῳ τῇ μὲν Χάριτες ἀγάλματά ἐστιν ἀρχαῖα, ἐν δεξιᾷ δὲ κλίνη τῆς Ἥρας καὶ ἀνάθημα ἀσπὶς ἣν Μενέλαός ποτε ἀφείλετο Εὔφορβον ἐν Ἰλίῳ. 2.17.4. τὸ δὲ ἄγαλμα τῆς Ἥρας ἐπὶ θρόνου κάθηται μεγέθει μέγα, χρυσοῦ μὲν καὶ ἐλέφαντος, Πολυκλείτου δὲ ἔργον· ἔπεστι δέ οἱ στέφανος Χάριτας ἔχων καὶ Ὥρας ἐπειργασμένας, καὶ τῶν χειρῶν τῇ μὲν καρπὸν φέρει ῥοιᾶς, τῇ δὲ σκῆπτρον. τὰ μὲν οὖν ἐς τὴν ῥοιὰν—ἀπορρητότερος γάρ ἐστιν ὁ λόγος—ἀφείσθω μοι· κόκκυγα δὲ ἐπὶ τῷ σκήπτρῳ καθῆσθαί φασι λέγοντες τὸν Δία, ὅτε ἤρα παρθένου τῆς Ἥρας, ἐς τοῦτον τὸν ὄρνιθα ἀλλαγῆναι, τὴν δὲ ἅτε παίγνιον θηρᾶσαι. τοῦτον τὸν λόγον καὶ ὅσα ἐοικότα εἴρηται περὶ θεῶν οὐκ ἀποδεχόμενος γράφω, γράφω δὲ οὐδὲν ἧσσον. 2.17.5. λέγεται δὲ παρεστηκέναι τῇ Ἥρᾳ τέχνη Ναυκύδους ἄγαλμα Ἥβης, ἐλέφαντος καὶ τοῦτο καὶ χρυσοῦ· παρὰ δὲ αὐτήν ἐστιν ἐπὶ κίονος ἄγαλμα Ἥρας ἀρχαῖον. τὸ δὲ ἀρχαιότατον πεποίηται μὲν ἐξ ἀχράδος, ἀνετέθη δὲ ἐς Τίρυνθα ὑπὸ Πειράσου τοῦ Ἄργου, Τίρυνθα δὲ ἀνελόντες Ἀργεῖοι κομίζουσιν ἐς τὸ Ἡραῖον· ὃ δὴ καὶ αὐτὸς εἶδον, καθήμενον ἄγαλμα οὐ μέγα. 2.17.6. ἀναθήματα δὲ τὰ ἄξια λόγου βωμὸς ἔχων ἐπειργασμένον τὸν λεγόμενον Ἥβης καὶ Ἡρακλέους γάμον· οὗτος μὲν ἀργύρου, χρυσοῦ δὲ καὶ λίθων λαμπόντων Ἀδριανὸς βασιλεὺς ταὼν ἀνέθηκεν· ἀνέθηκε δέ, ὅτι τὴν ὄρνιθα ἱερὰν τῆς Ἥρας νομίζουσι. κεῖται δὲ καὶ στέφανος χρυσοῦς καὶ πέπλος πορφύρας, Νέρωνος ταῦτα ἀναθήματα.
2.19.2. Ἀργεῖοι δέ, ἅτε ἰσηγορίαν καὶ τὸ αὐτόνομον ἀγαπῶντες ἐκ παλαιοτάτου, τὰ τῆς ἐξουσίας τῶν βασιλέων ἐς ἐλάχιστον προήγαγον, ὡς Μήδωνι τῷ Κείσου καὶ τοῖς ἀπογόνοις τὸ ὄνομα λειφθῆναι τῆς βασιλείας μόνον. Μέλταν δὲ τὸν Λακήδου δέκατον ἀπόγονον Μήδωνος τὸ παράπαν ἔπαυσεν ἀρχῆς καταγνοὺς ὁ δῆμος. 2.19.3. Ἀργείοις δὲ τῶν ἐν τῇ πόλει τὸ ἐπιφανέστατόν ἐστιν Ἀπόλλωνος ἱερὸν Λυκίου. τὸ μὲν οὖν ἄγαλμα τὸ ἐφʼ ἡμῶν Ἀττάλου ποίημα ἦν Ἀθηναίου, τὸ δὲ ἐξ ἀρχῆς Δαναοῦ καὶ ὁ ναὸς καὶ τὸ ξόανον ἀνάθημα ἦν· ξόανα γὰρ δὴ τότε εἶναι πείθομαι πάντα καὶ μάλιστα τὰ Αἰγύπτια. Δαναὸς δὲ ἱδρύσατο Λύκιον Ἀπόλλωνα ἐπʼ αἰτίᾳ τοιαύτῃ. παραγενόμενος ἐς τὸ Ἄργος ἠμφισβήτει πρὸς Γελάνορα τὸν Σθενέλα περὶ τῆς ἀρχῆς. ῥηθέντων δὲ ἐπὶ τοῦ δήμου παρʼ ἀμφοτέρων πολλῶν τε καὶ ἐπαγωγῶν καὶ οὐχ ἧσσον δίκαια λέγειν τοῦ Γελάνορος δόξαντος, ὁ μὲν δῆμος ὑπερέθετο—φασὶν— ἐς τὴν ἐπιοῦσαν κρίνειν· 2.19.4. ἀρχομένης δὲ ἡμέρας ἐς βοῶν ἀγέλην νεμομένην πρὸ τοῦ τείχους ἐσπίπτει λύκος, προσπεσὼν δὲ ἐμάχετο πρὸς ταῦρον ἡγεμόνα τῶν βοῶν. παρίσταται δὴ τοῖς Ἀργείοις τῷ μὲν Γελάνορα, Δαναὸν δὲ εἰκάσαι τῷ λύκῳ, ὅτι οὔτε τὸ θηρίον τοῦτό ἐστιν ἀνθρώποις σύντροφον οὔτε Δαναός σφισιν ἐς ἐκεῖνο τοῦ χρόνου. ἐπεὶ δὲ τὸν ταῦρον κατειργάσατο ὁ λύκος, διὰ τοῦτο ὁ Δαναὸς ἔσχε τὴν ἀρχήν. οὕτω δὴ νομίζων Ἀπόλλωνα ἐπὶ τὴν ἀγέλην ἐπαγαγεῖν τῶν βοῶν τὸν λύκον, ἱδρύσατο Ἀπόλλωνος ἱερὸν Λυκίου.
2.19.7. τοῦ ναοῦ δέ ἐστιν ἐντὸς Λάδας ποδῶν ὠκύτητι ὑπερβαλλόμενος τοὺς ἐφʼ αὑτοῦ καὶ Ἑρμῆς ἐς λύρας ποίησιν χελώνην ᾑρηκώς. ἔστι δὲ ἔμπροσθεν τοῦ ναοῦ βόθρος πεποιημένα ἐν τύπῳ ταύρου μάχην ἔχων καὶ λύκου, σὺν δὲ αὐτοῖς παρθένον ἀφιεῖσαν πέτραν ἐπὶ τὸν ταῦρον· Ἄρτεμιν δὲ εἶναι νομίζουσι τὴν παρθένον. Δαναὸς δὲ ταῦτά τε ἀνέθηκε καὶ πλησίον κίονας καὶ Διὸς καὶ Ἀρτέμιδος ξόανον. 2.19.8. τάφοι δέ εἰσιν ὁ μὲν Λίνου τοῦ Ἀπόλλωνος καὶ Ψαμάθης τῆς Κροτώπου, τὸν δὲ λέγουσιν εἶναι Λίνου τοῦ ποιήσαντος τὰ ἔπη. τὰ μὲν οὖν ἐς τοῦτον οἰκειότερα ὄντα ἑτέρῳ λόγῳ παρίημι τῷδε, τὰ δὲ ἐς τὸν Ψαμάθης ἡ Μεγαρική μοι συγγραφὴ προεδήλωσεν. ἐπὶ τούτοις ἐστὶν Ἀπόλλων Ἀγυιεὺς καὶ βωμὸς Ὑετίου Διός, ἔνθα οἱ συσπεύδοντες Πολυνείκει τὴν ἐς Θήβας κάθοδον ἀποθανεῖσθαι συνώμοσαν, ἢν μὴ τὰς Θήβας γένηταί σφισιν ἑλεῖν. ἐς δὲ τοῦ Προμηθέως τὸ μνῆμα ἧσσόν μοι δοκοῦσιν Ὀπουντίων εἰκότα λέγειν, λέγουσι δὲ ὅμως.
2.22.1. τῆς δὲ Ἥρας ὁ ναὸς τῆς Ἀνθείας ἐστὶ τοῦ ἱεροῦ τῆς Λητοῦς ἐν δεξιᾷ καὶ πρὸ αὐτοῦ γυναικῶν τάφος. ἀπέθανον δὲ αἱ γυναῖκες ἐν μάχῃ πρὸς Ἀργείους τε καὶ Περσέα, ἀπὸ νήσων τῶν ἐν Αἰγαίῳ Διονύσῳ συνεστρατευμέναι· καὶ διὰ τοῦτο Ἁλίας αὐτὰς ἐπονομάζουσιν. ἀντικρὺ δὲ τοῦ μνήματος τῶν γυναικῶν Δήμητρός ἐστιν ἱερὸν ἐπίκλησιν Πελασγίδος ἀπὸ τοῦ ἱδρυσαμένου Πελασγοῦ τοῦ Τριόπα, καὶ οὐ πόρρω τοῦ ἱεροῦ τάφος Πελασγοῦ.
2.22.3. τὸν μὲν δὴ Θυέστου παῖδα ἢ Βροτέου—λέγεται γὰρ ἀμφότερα—, ὃς Κλυταιμνήστρᾳ πρότερον ἢ Ἀγαμέμνων συνῴκησε, τοῦτον μὲν τὸν Τάνταλον οὐ διοίσομαι ταφῆναι ταύτῃ· τοῦ δὲ λεγομένου Διός τε εἶναι καὶ Πλουτοῦς ἰδὼν οἶδα ἐν Σιπύλῳ τάφον θέας ἄξιον. πρὸς δὲ οὐδὲ ἀνάγκη συνέπεσεν ἐκ τῆς Σιπύλου φυγεῖν αὐτόν, ὡς Πέλοπα ἐπέλαβεν ὕστερον ἐλαύνοντος Ἴλου τοῦ Φρυγὸς ἐπʼ αὐτὸν στρατείᾳ. τάδε μὲν ἐς τοσοῦτον ἐξητάσθω· τὰ δὲ ἐς τὸν βόθρον τὸν πλησίον δρώμενα Νικόστρατον ἄνδρα ἐπιχώριον καταστήσασθαι λέγουσιν. ἀφιᾶσι δὲ καὶ νῦν ἔτι ἐς τὸν βόθρον καιομένας λαμπάδας Κόρῃ τῇ Δήμητρος.
2.23.8. Κρησίου δὲ ὕστερον ὠνομάσθη, διότι Ἀριάδνην ἀποθανοῦσαν ἔθαψεν ἐνταῦθα. Λυκέας δὲ λέγει κατασκευαζομένου δεύτερον τοῦ ναοῦ κεραμέαν εὑρεθῆναι σορόν, εἶναι δὲ Ἀριάδνης αὐτήν· καὶ αὐτός τε καὶ ἄλλους Ἀργείων ἰδεῖν ἔφη τὴν σορόν. πλησίον δὲ τοῦ Διονύσου καὶ Ἀφροδίτης ναός ἐστιν Οὐρανίας.
2.24.1. τὴν δὲ ἀκρόπολιν Λάρισαν μὲν καλοῦσιν ἀπὸ τῆς Πελασγοῦ θυγατρός· ἀπὸ ταύτης δὲ καὶ δύο τῶν ἐν Θεσσαλίᾳ πόλεων, ἥ τε ἐπὶ θαλάσσῃ καὶ ἡ παρὰ τὸν Πηνειόν, ὠνομάσθησαν. ἀνιόντων δὲ ἐς τὴν ἀκρόπολιν ἔστι μὲν τῆς Ἀκραίας Ἥρας τὸ ἱερόν, ἔστι δὲ καὶ ναὸς Ἀπόλλωνος, ὃν Πυθαεὺς πρῶτος παραγενόμενος ἐκ Δελφῶν λέγεται ποιῆσαι. τὸ δὲ ἄγαλμα τὸ νῦν χαλκοῦν ἐστιν ὀρθόν, Δειραδιώτης Ἀπόλλων καλούμενος, ὅτι καὶ ὁ τόπος οὗτος καλεῖται Δειράς. ἡ δέ οἱ μαντικὴ—μαντεύεται γὰρ ἔτι καὶ ἐς ἡμᾶς— καθέστηκε τρόπον τοῦτον. γυνὴ μὲν προφητεύουσά ἐστιν, ἀνδρὸς εὐνῆς εἰργομένη· θυομένης δὲ ἐν νυκτὶ ἀρνὸς κατὰ μῆνα ἕκαστον, γευσαμένη δὴ τοῦ αἵματος ἡ γυνὴ κάτοχος ἐκ τοῦ θεοῦ γίνεται.
2.25.8. προϊοῦσι δὲ ἐντεῦθεν καὶ ἐκτραπεῖσιν ἐς δεξιὰν Τίρυνθός ἐστιν ἐρείπια. ἀνέστησαν δὲ καὶ Τιρυνθίους Ἀργεῖοι, συνοίκους προσλαβεῖν καὶ τὸ Ἄργος ἐπαυξῆσαι θελήσαντες. Τίρυνθα δὲ ἥρωα, ἀφʼ οὗ τῇ πόλει τὸ ὄνομα ἐγένετο, παῖδα Ἄργου τοῦ Διὸς εἶναι λέγουσι. τὸ δὲ τεῖχος, ὃ δὴ μόνον τῶν ἐρειπίων λείπεται, Κυκλώπων μέν ἐστιν ἔργον, πεποίηται δὲ ἀργῶν λίθων, μέγεθος ἔχων ἕκαστος λίθος ὡς ἀπʼ αὐτῶν μηδʼ ἂν ἀρχὴν κινηθῆναι τὸν μικρότατον ὑπὸ ζεύγους ἡμιόνων· λιθία δὲ ἐνήρμοσται πάλαι, ὡς μάλιστα αὐτῶν ἕκαστον ἁρμονίαν τοῖς μεγάλοις λίθοις εἶναι. 2.25.9. καταβάντων δὲ ὡς ἐπὶ θάλασσαν, ἐνταῦθα οἱ θάλαμοι τῶν Προίτου θυγατέρων εἰσίν· ἐπανελθόντων δὲ ἐς τὴν λεωφόρον, ἐπὶ Μήδειαν ἐς ἀριστερὰν ἥξεις. βασιλεῦσαι δέ φασιν Ἠλεκτρύωνα ἐν τῇ Μηδείᾳ τὸν πατέρα Ἀλκμήνης· ἐπʼ ἐμοῦ δὲ Μηδείας πλὴν τὸ ἔδαφος ἄλλο οὐδὲν ἐλείπετο.
2.26.2. καὶ ὁ μὲν ἐς Ἀθήνας ὁμοῦ τοῖς πολίταις ἀφικόμενος ἐνταῦθα ᾤκησε, Δηιφόντης δὲ καὶ Ἀργεῖοι τὴν Ἐπιδαυρίαν ἔσχον. ἀπεσχίσθησαν δὲ οὗτοι τῶν ἄλλων Ἀργείων Τημένου τελευτήσαντος, Δηιφόντης μὲν καὶ Ὑρνηθὼ κατʼ ἔχθος τῶν Τημένου παίδων, ὁ δὲ σὺν αὐτοῖς στρατὸς Δηιφόντῃ καὶ Ὑρνηθοῖ πλέον ἢ Κείσῳ καὶ τοῖς ἀδελφοῖς νέμοντες. Ἐπίδαυρος δέ, ἀφʼ οὗ τὸ ὄνομα τῇ γῇ ἐτέθη, ὡς μέν φασιν Ἠλεῖοι, Πέλοπος ἦν· κατὰ δὲ Ἀργείων δόξαν καὶ τὰ ἔπη τὰς μεγάλας Ἠοίας ἦν Ἐπιδαύρῳ πατὴρ Ἄργος ὁ Διός· Ἐπιδαύριοι δὲ Ἀπόλλωνι Ἐπίδαυρον παῖδα προσποιοῦσιν.
2.30.6. ἐπὶ τούτου βασιλεύοντος Ἀθηνᾶν καὶ Ποσειδῶνα ἀμφισβητῆσαι λέγουσι περὶ τῆς χώρας, ἀμφισβητήσαντας δὲ ἔχειν ἐν κοινῷ· προστάξαι γὰρ οὕτω Δία σφίσι. καὶ διὰ τοῦτο Ἀθηνᾶν τε σέβουσι Πολιάδα καὶ Σθενιάδα ὀνομάζοντες τὴν αὐτὴν καὶ Ποσειδῶνα Βασιλέα ἐπίκλησιν· καὶ δὴ καὶ νόμισμα αὐτοῖς τὸ ἀρχαῖον ἐπίσημα ἔχει τρίαιναν καὶ Ἀθηνᾶς πρόσωπον.
2.36.1. κατὰ δὲ τὴν ἐπὶ Μάσητα εὐθεῖαν προελθοῦσιν ἑπτά που σταδίους καὶ ἐς ἀριστερὰν ἐκτραπεῖσιν, ἐς Ἁλίκην ἐστὶν ὁδός. ἡ δὲ Ἁλίκη τὰ μὲν ἐφʼ ἡμῶν ἐστιν ἔρημος, ᾠκεῖτο δὲ καὶ αὕτη ποτέ, καὶ Ἁλικῶν λόγος ἐν στήλαις ἐστὶ ταῖς Ἐπιδαυρίων αἳ τοῦ Ἀσκληπιοῦ τὰ ἰάματα ἐγγεγραμμένα ἔχουσιν· ἄλλο δὲ σύγγραμμα οὐδὲν οἶδα ἀξιόχρεων, ἔνθα ἢ πόλεως Ἁλίκης ἢ ἀνδρῶν ἐστιν Ἁλικῶν μνήμη. ἔστι δʼ οὖν ὁδὸς καὶ ἐς ταύτην, τοῦ τε Πρωνὸς μέση καὶ ὄρους ἑτέρου Θόρνακος καλουμένου τὸ ἀρχαῖον· ἀπὸ δὲ τῆς Διὸς ἐς κόκκυγα τὸν ὄρνιθα ἀλλαγῆς λεγομένης ἐνταῦθα γενέσθαι μετονομασθῆναι τὸ ὄρος φασίν. 2.36.2. ἱερὰ δὲ καὶ ἐς τόδε ἐπὶ ἄκρων τῶν ὀρῶν, ἐπὶ μὲν τῷ Κοκκυγίῳ Διός, ἐν δὲ τῷ Πρωνί ἐστιν Ἥρας· καὶ τοῦ γε Κοκκυγίου πρὸς τοῖς πέρασι ναός ἐστι, θύραι δὲ οὐκ ἐφεστήκασιν οὐδὲ ὄροφον εἶχεν οὐδέ οἵ τι ἐνῆν ἄγαλμα· εἶναι δὲ ἐλέγετο ὁ ναὸς Ἀπόλλωνος. παρὰ δὲ αὐτὸν ὁδός ἐστιν ἐπὶ Μάσητα τοῖς ἐκτραπεῖσιν ἐκ τῆς εὐθείας. Μάσητι δὲ οὔσῃ πόλει τὸ ἀρχαῖον, καθὰ καὶ Ὅμηρος ἐν Ἀργείων καταλόγῳ πεποίηκεν, ἐπινείῳ καθʼ ἡμᾶς ἐχρῶντο Ἑρμιονεῖς.
5.5.10. Ἑλλήνων δὲ οἱ μὲν Χίρωνα, οἱ δὲ ἄλλον Κένταυρον Πυλήνορα τοξευθέντα ὑπὸ Ἡρακλέους καὶ φυγόντα τραυματίαν φασὶν ἐν τῷ ὕδατι ἀπολοῦσαι τούτῳ τὸ ἕλκος, καὶ ἀπὸ τῆς ὕδρας τοῦ ἰοῦ γενέσθαι δυσχερῆ τῷ Ἀνίγρῳ τὴν ὀσμήν· οἱ δὲ ἐς Μελάμποδα τὸν Ἀμυθάονος καὶ ἐς τῶν Προίτου θυγατέρων τὰ καθάρσια ἐμβληθέντα ἐνταῦθα ἀνάγουσι τὴν αἰτίαν τοῦ ἐπὶ τῷ ποταμῷ παθήματος.
5.16.1. λείπεται δὲ τὸ μετὰ τοῦτο ἡμῖν τῆς τε Ἥρας ὁ ναὸς καὶ ὁπόσα ἐστὶν ἐν τῷ ναῷ πρέποντα ἐς συγγραφήν. λέγεται δὲ ὑπὸ Ἠλείων ὡς Σκιλλούντιοι τῶν ἐν τῇ Τριφυλίᾳ πόλεών εἰσιν οἱ κατασκευασάμενοι τὸν ναὸν ὀκτὼ μάλιστα ἔτεσιν ὕστερον ἢ τὴν βασιλείαν τὴν ἐν Ἤλιδι ἐκτήσατο Ὄξυλος. ἐργασία μὲν δή ἐστι τοῦ ναοῦ Δώριος, κίονες δὲ περὶ πάντα ἑστήκασιν αὐτόν· ἐν δὲ τῷ ὀπισθοδόμῳ δρυὸς ὁ ἕτερος τῶν κιόνων ἐστί. μῆκος δέ εἰσι τοῦ ναοῦ πόδες ἐννέα καὶ ἑξήκοντα καὶ ἑκατόν, εὖρος δὲ τρεῖς καὶ ἑξήκοντα, τὸ δὲ ὕψος τῶν πεντήκοντα οὐκ ἀποδεῖ· τὸν δὲ ἀρχιτέκτονα ὅστις ἐγένετο οὐ μνημονεύουσι.
6.26.1. θέατρον δὲ ἀρχαῖον, μεταξὺ τῆς ἀγορᾶς καὶ τοῦ Μηνίου τὸ θέατρόν τε καὶ ἱερόν ἐστι Διονύσου· τέχνη τὸ ἄγαλμα Πραξιτέλους, θεῶν δὲ ἐν τοῖς μάλιστα Διόνυσον σέβουσιν Ἠλεῖοι καὶ τὸν θεόν σφισιν ἐπιφοιτᾶν ἐς τῶν Θυίων τὴν ἑορτὴν λέγουσιν. ἀπέχει μέν γε τῆς πόλεως ὅσον τε ὀκτὼ στάδια ἔνθα τὴν ἑορτὴν ἄγουσι Θυῖα ὀνομάζοντες· λέβητας δὲ ἀριθμὸν τρεῖς ἐς οἴκημα ἐσκομίσαντες οἱ ἱερεῖς κατατίθενται κενούς, παρόντων καὶ τῶν ἀστῶν καὶ ξένων, εἰ τύχοιεν ἐπιδημοῦντες· σφραγῖδας δὲ αὐτοί τε οἱ ἱερεῖς καὶ τῶν ἄλλων ὅσοις ἂν κατὰ γνώμην ᾖ ταῖς θύραις τοῦ οἰκήματος ἐπιβάλλουσιν, ἐς δὲ τὴν ἐπιοῦσαν τά τε
7.4.4. τὸ δὲ ἱερὸν τὸ ἐν Σάμῳ τῆς Ἥρας εἰσὶν οἳ ἱδρύσασθαί φασι τοὺς ἐν τῇ Ἀργοῖ πλέοντας, ἐπάγεσθαι δὲ αὐτοὺς τὸ ἄγαλμα ἐξ Ἄργους· Σάμιοι δὲ αὐτοὶ τεχθῆναι νομίζουσιν ἐν τῇ νήσῳ τὴν θεὸν παρὰ τῷ Ἰμβράσῳ ποταμῷ καὶ ὑπὸ τῇ λύγῳ τῇ ἐν τῷ Ἡραίῳ κατʼ ἐμὲ ἔτι πεφυκυίᾳ. εἶναι δʼ οὖν τὸ ἱερὸν τοῦτο ἐν τοῖς μάλιστα ἀρχαῖον ὃ οὐχ ἥκιστα ἄν τις καὶ ἐπὶ τῷ ἀγάλματι τεκμαίροιτο· ἔστι γὰρ δὴ ἀνδρὸς ἔργον Αἰγινήτου Σμίλιδος τοῦ Εὐκλείδου. οὗτος ὁ Σμῖλίς ἐστιν ἡλικίαν κατὰ Δαίδαλον, δόξης δὲ οὐκ ἐς τὸ ἴσον ἀφίκετο·
7.27.5. γυμνάσιον δὲ ἀρχαῖον ἐς ἐφήβων μάλιστα ἀνεῖται μελέτην· οὐδὲ ἐς τὴν πολιτείαν ἐγγραφῆναι πρότερον καθέστηκεν οὐδενὶ πρὶν ἂν ἐφηβεύσωσιν. ἐνταῦθα ἀνὴρ Πελληνεὺς ἕστηκε Πρόμαχος ὁ Δρύωνος, ἀνελόμενος παγκρατίου νίκας, τὴν μὲν Ὀλυμπίασι, τρεῖς δʼ Ἰσθμίων καὶ Νεμέᾳ δύο· καὶ αὐτοῦ καὶ εἰκόνας ποιήσαντες οἱ Πελληνεῖς τὴν μὲν ἐς Ὀλυμπίαν ἀνέθεσαν, τὴν δὲ ἐν τῷ γυμνασίῳ, λίθου ταύτην καὶ οὐ χαλκοῦ.
8.27.1. ἡ δὲ Μεγάλη πόλις νεωτάτη πόλεών ἐστιν οὐ τῶν Ἀρκαδικῶν μόνον ἀλλὰ καὶ τῶν ἐν Ἕλλησι, πλὴν ὅσων κατὰ συμφορὰν ἀρχῆς τῆς Ῥωμαίων μεταβεβήκασιν οἰκήτορες· συνῆλθον δὲ ὑπὲρ ἰσχύος ἐς αὐτὴν οἱ Ἀρκάδες, ἅτε καὶ Ἀργείους ἐπιστάμενοι τὰ μὲν ἔτι παλαιότερα μόνον οὐ κατὰ μίαν ἡμέραν ἑκάστην κινδυνεύοντας ὑπὸ Λακεδαιμονίων παραστῆναι τῷ πολέμῳ, ἐπειδὴ δὲ ἀνθρώπων πλήθει τὸ Ἄργος ἐπηύξησαν καταλύσαντες Τίρυνθα καὶ Ὑσιάς τε καὶ Ὀρνεὰς καὶ Μυκήνας καὶ Μίδειαν καὶ εἰ δή τι ἄλλο πόλισμα οὐκ ἀξιόλογον ἐν τῇ Ἀργολίδι ἦν, τά τε ἀπὸ Λακεδαιμονίων ἀδεέστερα τοῖς Ἀργείοις ὑπάρξαντα καὶ ἅμα ἐς τοὺς περιοίκους ἰσχὺν γενομένην αὐτοῖς.
9.2.7. ἐν αὐτῇ δὲ τῇ πόλει προϊοῦσιν ἀπὸ τοῦ βωμοῦ καὶ τοῦ ἀγάλματος ἃ τῷ Διὶ πεποίηται τῷ Ἐλευθερίῳ, Πλαταίας ἐστὶν ἡρῷον· καί μοι τὰ ἐς αὐτὴν ἤδη, τὰ λεγόμενα καὶ ὁποῖα αὐτὸς εἴκαζον, ἔστιν εἰρημένα. Πλαταιεῦσι δὲ ναός ἐστιν Ἥρας, θέας ἄξιος μεγέθει τε καὶ ἐς τῶν ἀγαλμάτων τὸν κόσμον. ἐσελθοῦσι μὲν Ῥέα τὸν πέτρον κατειλημένον σπαργάνοις, οἷα δὴ τὸν παῖδα ὃν ἔτεκε, Κρόνῳ κομίζουσά ἐστι· τὴν δὲ Ἥραν Τελείαν καλοῦσι, πεποίηται δὲ ὀρθὸν μεγέθει ἄγαλμα μέγα· λίθου δὲ ἀμφότερα τοῦ Πεντελησίου, Πραξιτέλους δέ ἐστιν ἔργα. ἐνταῦθα καὶ ἄλλο Ἥρας ἄγαλμα καθήμενον Καλλίμαχος ἐποίησε· Νυμφευομένην δὲ τὴν θεὸν ἐπὶ λόγῳ τοιῷδε ὀνομάζουσιν.
9.12.4. λέγεται δὲ καὶ τόδε, ὡς ὁμοῦ τῷ κεραυνῷ βληθέντι ἐς τὸν Σεμέλης θάλαμον πέσοι ξύλον ἐξ οὐρανοῦ· Πολύδωρον δὲ τὸ ξύλον τοῦτο χαλκῷ λέγουσιν ἐπικοσμήσαντα Διόνυσον καλέσαι Κάδμον. πλησίον δὲ Διονύσου ἄγαλμα, καὶ τοῦτο Ὀνασιμήδης ἐποίησε διʼ ὅλου πλῆρες ὑπὸ τοῦ χαλκοῦ· τὸν βωμὸν δὲ οἱ παῖδες εἰργάσαντο οἱ Πραξιτέλους .
9.30.2. ποιητὰς δὲ ἤ καὶ ἄλλως ἐπιφανεῖς ἐπὶ μουσικῇ, τοσῶνδε εἰκόνας ἀνέθεσαν· Θάμυριν μὲν αὐτόν τε ἤδη τυφλὸν καὶ λύρας κατεαγυίας ἐφαπτόμενον, Ἀρίων δὲ ὁ Μηθυμναῖός ἐστιν ἐπὶ δελφῖνος. ὁ δὲ Σακάδα τοῦ Ἀργείου τὸν ἀνδριάντα πλάσας, οὐ συνεὶς Πινδάρου τὸ ἐς αὐτὸν προοίμιον, ἐποίησεν οὐδὲν ἐς τὸ μῆκος τοῦ σώματος εἶναι τῶν αὐλῶν μείζονα τὸν αὐλητήν.
9.32.4. παραπλέοντι δὲ αὐτόθεν πόλισμά ἐστιν οὐ μέγα ἐπὶ θαλάσσῃ Τίφα· Ἡρακλεῖόν τε Τιφαιεῦσίν ἐστι καὶ ἑορτὴν ἄγουσιν ἐπέτειον. οὗτοι Βοιωτῶν μάλιστα ἐκ παλαιοῦ τὰ θαλάσσια ἐθέλουσιν εἶναι σοφοί, Τῖφυν ἄνδρα μνημονεύοντες ἐπιχώριον ὡς προκριθείη γενέσθαι τῆς Ἀργοῦς κυβερνήτης· ἀποφαίνουσι δὲ καὶ πρὸ τῆς πόλεως ἔνθα ἐκ Κόλχων ὀπίσω κομιζομένην ὁρμίσασθαι τὴν Ἀργὼ λέγουσιν.
10.4.3. τὸ ἕτερον δὲ οὐκ ἐδυνήθην συμβαλέσθαι πρότερον, ἐφʼ ὅτῳ καλλίχορον τὸν Πανοπέα εἴρηκε, πρὶν ἢ ἐδιδάχθην ὑπὸ τῶν παρʼ Ἀθηναίοις καλουμένων Θυιάδων. αἱ δὲ Θυιάδες γυναῖκες μέν εἰσιν Ἀττικαί, φοιτῶσαι δὲ ἐς τὸν Παρνασσὸν παρὰ ἔτος αὐταί τε καὶ αἱ γυναῖκες Δελφῶν ἄγουσιν ὄργια Διονύσῳ. ταύταις ταῖς Θυιάσι κατὰ τὴν ἐξ Ἀθηνῶν ὁδὸν καὶ ἀλλαχοῦ χοροὺς ἱστάναι καὶ παρὰ τοῖς Πανοπεῦσι καθέστηκε· καὶ ἡ ἐπίκλησις ἡ ἐς τὸν Πανοπέα Ὁμήρου ὑποσημαίνειν τῶν Θυιάδων δοκεῖ τὸν χορόν.
10.7.4. τῆς δὲ τεσσαρακοστῆς Ὀλυμπιάδος καὶ ὀγδόης, ἣν Γλαυκίας ὁ Κροτωνιάτης ἐνίκησε, ταύτης ἔτει τρίτῳ ἆθλα ἔθεσαν οἱ Ἀμφικτύονες κιθαρῳδίας μὲν καθὰ καὶ ἐξ ἀρχῆς, προσέθεσαν δὲ καὶ αὐλῳδίας ἀγώνισμα καὶ αὐλῶν· ἀνηγορεύθησαν δὲ νικῶντες Κεφαλήν τε Μελάμπους κιθαρῳδίᾳ καὶ αὐλῳδὸς Ἀρκὰς Ἐχέμβροτος, Σακάδας δὲ Ἀργεῖος ἐπὶ τοῖς αὐλοῖς· ἀνείλετο δὲ ὁ Σακάδας οὗτος καὶ ἄλλας δύο τὰς ἐφεξῆς ταύτης πυθιάδας.
10.7.6. μαρτυρεῖ δέ μοι καὶ τοῦ Ἐχεμβρότου τὸ ἀνάθημα, τρίπους χαλκοῦς ἀνατεθεὶς τῷ Ἡρακλεῖ τῷ ἐν Θήβαις· ἐπίγραμμα δὲ ὁ τρίπους εἶχεν· Ἐχέμβροτος Ἀρκὰς θῆκε τῷ Ἡρακλεῖ νικήσας τόδʼ ἄγαλμʼ Ἀμφικτυόνων ἐν ἀέθλοις, Ἕλλησι δʼ ἀείδων μέλεα καὶ ἐλέγους. κατὰ τοῦτο μὲν τῆς αὐλῳδίας ἐπαύσθη τὸ ἀγώνισμα· προσέθεσαν δὲ καὶ ἵππων δρόμον, ἀνηγορεύθη δὲ ἐπὶ τῷ ἅρματι Κλεισθένης ὁ Σικυῶνος τυραννήσας.
10.10.3. πλησίον δὲ τοῦ ἵππου καὶ ἄλλα ἀναθήματά ἐστιν Ἀργείων, οἱ ἡγεμόνες τῶν ἐς Θήβας ὁμοῦ Πολυνείκει στρατευσάντων, Ἄδραστός τε ὁ Ταλαοῦ καὶ Τυδεὺς Οἰνέως καὶ οἱ ἀπόγονοι Προίτου καὶ Καπανεὺς Ἱππόνου καὶ Ἐτέοκλος ὁ Ἴφιος, Πολυνείκης τε καὶ ὁ Ἱππομέδων ἀδελφῆς Ἀδράστου παῖς· Ἀμφιαράου δὲ καὶ ἅρμα ἐγγὺς πεποίηται καὶ ἐφεστηκὼς Βάτων ἐπὶ τῷ ἅρματι ἡνίοχός τε τῶν ἵππων καὶ τῷ Ἀμφιαράῳ καὶ ἄλλως προσήκων κατὰ οἰκειότητα· τελευταῖος δὲ Ἀλιθέρσης ἐστὶν αὐτῶν. 10.10.4. οὗτοι μὲν δὴ Ὑπατοδώρου καὶ Ἀριστογείτονός εἰσιν ἔργα, καὶ ἐποίησαν σφᾶς, ὡς αὐτοὶ Ἀργεῖοι λέγουσιν, ἀπὸ τῆς νίκης ἥντινα ἐν Οἰνόῃ τῇ Ἀργείᾳ αὐτοί τε καὶ Ἀθηναίων ἐπίκουροι Λακεδαιμονίους ἐνίκησαν. ἀπὸ δὲ τοῦ αὐτοῦ ἐμοὶ δοκεῖν ἔργου καὶ τοὺς Ἐπιγόνους ὑπὸ Ἑλλήνων καλουμένους ἀνέθεσαν οἱ Ἀργεῖοι· κεῖνται γὰρ δὴ εἰκόνες καὶ τούτων, Σθένελος καὶ Ἀλκμαίων, κατὰ ἡλικίαν ἐμοὶ δοκεῖν πρὸ Ἀμφιλόχου τετιμημένος, ἐπὶ δὲ αὐτοῖς Πρόμαχος καὶ Θέρσανδρος καὶ Αἰγιαλεύς τε καὶ Διομήδης· ἐν μέσῳ δὲ Διομήδους καὶ τοῦ Αἰγιαλέως ἐστὶν Εὐρύαλος.''. None | 1.34.3. The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day.
2.1.6. A legend of the Corinthians about their land is not peculiar to them, for I believe that the Athenians were the first to relate a similar story to glorify Attica . The Corinthians say that Poseidon had a dispute with Helius (Sun) about the land, and that Briareos arbitrated between them, assigning to Poseidon the Isthmus and the parts adjoining, and giving to Helius the height above the city. Ever since, they say, the Isthmus has belonged to Poseidon.
2.16.1. Argus, the grandson of Phoroneus, succeeding to the throne after Phoroneus, gave his name to the land. Argus begat Peirasus and Phorbas, Phorbas begat Triopas, and Triopas begat Iasus and Agenor. Io, the daughter of Iasus, went to Egypt, whether the circumstances be as Herodotus records or as the Greeks say. After Iasus, Crotopus, the son of Agenor, came to the throne and begat Sthenelas, but Danaus sailed from Egypt against Gelanor, the son of Sthenelas, and stayed the succession to the kingdom of the descendants of Agenor. What followed is known to all alike: the crime the daughters of Danaus committed against their cousins, and how, on the death of Danaus, Lynceus succeeded him.
2.16.6. In the ruins of Mycenae is a fountain called Persea; there are also underground chambers of Atreus and his children, in which were stored their treasures. There is the grave of Atreus, along with the graves of such as returned with Agamemnon from Troy, and were murdered by Aegisthus after he had given them a banquet. As for the tomb of Cassandra, it is claimed by the Lacedaemonians who dwell around Amyclae. Agamemnon has his tomb, and so has Eurymedon the charioteer, while another is shared by Teledamus and Pelops, twin sons, they say, of Cassandra,
2.17.1. Fifteen stades distant from Mycenae is on the left the Heraeum. Beside the road flows the brook called Water of Freedom. The priestesses use it in purifications and for such sacrifices as are secret. The sanctuary itself is on a lower part of Euboea . Euboea is the name they give to the hill here, saying that Asterion the river had three daughters, Euboea, Prosymna, and Acraea, and that they were nurses of Hera. 2.17.2. The hill opposite the Heraeum they name after Acraea, the environs of the sanctuary they name after Euboea, and the land beneath the Heraeum after Prosymna . This Asterion flows above the Heraeum, and falling into a cleft disappears. On its banks grows a plant, which also is called asterion. They offer the plant itself to Hera, and from its leaves weave her garlands. 2.17.3. It is said that the architect of the temple was Eupolemus, an Argive . The sculptures carved above the pillars refer either to the birth of Zeus and the battle between the gods and the giants, or to the Trojan war and the capture of Ilium . Before the entrance stand statues of women who have been priestesses to Hera and of various heroes, including Orestes. They say that Orestes is the one with the inscription, that it represents the Emperor Augustus. In the fore-temple are on the one side ancient statues of the Graces, and on the right a couch of Hera and a votive offering, the shield which Menelaus once took from Euphorbus at Troy . 2.17.4. The statue of Hera is seated on a throne; it is huge, made of gold and ivory, and is a work of Polycleitus. She is wearing a crown with Graces and Seasons worked upon it, and in one hand she carries a pomegranate and in the other a sceptre. About the pomegranate I must say nothing, for its story is somewhat of a holy mystery. The presence of a cuckoo seated on the sceptre they explain by the story that when Zeus was in love with Hera in her maidenhood he changed himself into this bird, and she caught it to be her pet. This tale and similar legends about the gods I relate without believing them, but I relate them nevertheless. 2.17.5. By the side of Hera stands what is said to be an image of Hebe fashioned by Naucydes; it, too, is of ivory and gold. By its side is an old image of Hera on a pillar. The oldest image is made of wild-pear wood, and was dedicated in Tiryns by Peirasus, son of Argus, and when the Argives destroyed Tiryns they carried it away to the Heraeum. I myself saw it, a small, seated image. 2.17.6. of the votive offerings the following are noteworthy. There is an altar upon which is wrought in relief the fabled marriage of Hebe and Heracles. This is of silver, but the peacock dedicated by the Emperor Hadrian is of gold and gleaming stones. He dedicated it because they hold the bird to be sacred to Hera. There lie here a golden crown and a purple robe, offerings of Nero.
2.19.2. But from the earliest times the Argives have loved freedom and self-government, and they limited to the utmost the authority of their kings, so that to Medon, the son of Ceisus, and to his descendants was left a kingdom that was such only in name. Meltas, the son of Lacedas, the tenth descendant of Medon, was condemned by the people and deposed altogether from the kingship. 2.19.3. The most famous building in the city of Argos is the sanctuary of Apollo Lycius (Wolf-god). The modern image was made by the Athenian Attalus, A sculptor of unknown date but the original temple and wooden image were the offering of Danaus. I am of opinion that in those days all images, especially Egyptian images, were made of wood. The reason why Danaus founded a sanctuary of Apollo Lycius was this. On coming to Argos he claimed the kingdom against Gelanor, the son of Sthenelas. Many plausible arguments were brought forward by both parties, and those of Sthenelas were considered as fair as those of his opponent; so the people, who were sitting in judgment, put off, they say, the decision to the following day. 2.19.4. At dawn a wolf fell upon a herd of oxen that was pasturing before the wall, and attacked and fought with the bull that was the leader of the herd. It occurred to the Argives that Gelanor was like the bull and Danaus like the wolf, for as the wolf will not live with men, so Danaus up to that time had not lived with them. It was because the wolf overcame the bull that Danaus won the kingdom. Accordingly, believing that Apollo had brought the wolf on the herd, he founded a sanctuary of Apollo Lycius.
2.19.7. Within the temple is a statue of Ladas, the swiftest runner of his time, and one of Hermes with a tortoise which he has caught to make a lyre. Before the temple is a pit Or (reading βάθρον πεποιημένην and ἔχον ) “pedestal.” with a relief representing a fight between a bull and a wolf, and with them a maiden throwing a rock at the bull. The maiden is thought to be Artemis. Danaus dedicated these, and some pillars hard by and wooden images of Zeus and Artemis. 2.19.8. Here are graves; one is that of Linus, the son of Apollo by Psamathe, the daughter of Crotopus; the other, they say, is that of Linus the poet. The story of the latter Linus is more appropriate to another part of my narrative, and so I omit it here, while I have already given the history of the son of Psamathe in my account of Megara . After these is an image of Apollo, God of Streets, and an altar of Zeus, God of Rain, where those who were helping Polyneices in his efforts to be restored to Thebes swore an oath together that they would either capture Thebes or die. As to the tomb of Prometheus, their account seems to me to be less probable than that of the Opuntians, i.e. both peoples claimed to have the grave. but they hold to it nevertheless.
2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus.
2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter.' "
2.23.8. It was afterwards called the precinct of the Cretan god, because, when Ariadne died, Dionysus buried her here. But Lyceas says that when the temple was being rebuilt an earthenware coffin was found, and that it was Ariadne's. He also said that both he himself and other Argives had seen it. Near the temple of Dionysus is a temple of Heavenly Aphrodite. " '
2.24.1. The citadel they call Larisa, after the daughter of Pelasgus. After her were also named two of the cities in Thessaly, the one by the sea and the one on the Peneus. As you go up the citadel you come to the sanctuary of Hera of the Height, and also a temple of Apollo, which is said to have been first built by Pythaeus when he came from Delphi . The present image is a bronze standing figure called Apollo Deiradiotes, because this place, too, is called Deiras (Ridge). Oracular responses are still given here, and the oracle acts in the following way. There is a woman who prophesies, being debarred from intercourse with a man. Every month a lamb is sacrificed at night, and the woman, after tasting the blood, becomes inspired by the god.
2.25.8. Going on from here and turning to the right, you come to the ruins of Tiryns . The Tirynthians also were removed by the Argives, who wished to make Argos more powerful by adding to the population. The hero Tiryns, from whom the city derived its name, is said to have been a son of Argus, a son of Zeus. The wall, which is the only part of the ruins still remaining, is a work of the Cyclopes made of unwrought stones, each stone being so big that a pair of mules could not move the smallest from its place to the slightest degree. Long ago small stones were so inserted that each of them binds the large blocks firmly together. 2.25.9. Going down seawards, you come to the chambers of the daughters of Proetus. On returning to the highway you will reach Medea on the left hand. They say that Electryon, the father of Alcmena, was king of Medea, but in my time nothing was left of it except the foundations.
2.26.2. He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae, A poem attributed to Hesiod. the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo.
2.30.6. During his reign, they say, Athena and Poseidon disputed about the land, and after disputing held it in common, as Zeus commanded them to do. For this reason they worship both Athena, whom they name both Polias (Urban) and Sthenias (Strong), and also Poseidon, under the surname of King. And moreover their old coins have as device a trident and a face of Athena.
2.36.1. Proceeding about seven stades along the straight road to Mases, you reach, on turning to the left, a road to Halice. At the present day Halice is deserted, but once it, too, had inhabitants, and there is mention made of citizens of Halice on the Epidaurian slabs on which are inscribed the cures of Asclepius. I know, however, no other authentic document in which mention is made either of the city Halice or of its citizens. Well, to this city also there is a road, which lies midway between Pron and another mountain, called in old days Thornax; but they say that the name was changed because, according to legend, it was here that the transformation of Zeus into a cuckoo took place.' "2.36.2. Even to the present day there are sanctuaries on the tops of the mountains: on Mount Cuckoo one of Zeus, on Pron one of Hera. At the foot of Mount Cuckoo is a temple, but there are no doors standing, and I found it without a roof or an image inside. The temple was said to be Apollo's. by the side of it runs a road to Mases for those who have turned aside from the straight road. Mases was in old days a city, even as Homer Hom. Il. 2.562 represents it in the catalogue of the Argives, but in my time the Hermionians were using it as a seaport." "
5.5.10. others that Pylenor, another Centaur, when shot by Heracles fled wounded to this river and washed his hurt in it, and that it was the hydra's poison which gave the Anigrus its nasty smell. Others again attribute the quality of the river to Melampus the son of Amythaon, who threw into it the means he used to purify the daughters of Proetus." '
5.16.1. It remains after this for me to describe the temple of Hera and the noteworthy objects contained in it. The Elean account says that it was the people of Scillus, one of the cities in Triphylia, who built the temple about eight years after Oxylus came to the throne of Elis . The style of the temple is Doric, and pillars stand all round it. In the rear chamber one of the two pillars is of oak. The length of the temple is one hundred and sixty-nine feet, the breadth sixty-three feet, the height not short of fifty feet. Who the architect was they do not relate.
6.26.1. Between the market-place and the Menius is an old theater and a shrine of Dionysus. The image is the work of Praxiteles. of the gods the Eleans worship Dionysus with the greatest reverence, and they assert that the god attends their festival, the Thyia. The place where they hold the festival they name the Thyia is about eight stades from the city. Three pots are brought into the building by the priests and set down empty in the presence of the citizens and of any strangers who may chance to be in the country. The doors of the building are sealed by the priests themselves and by any others who may be so inclined.
7.4.4. Some say that the sanctuary of Hera in Samos was established by those who sailed in the Argo, and that these brought the image from Argos . But the Samians themselves hold that the goddess was born in the island by the side of the river Imbrasus under the withy that even in my time grew in the Heraeum. That this sanctuary is very old might be inferred especially by considering the image; for it is the work of an Aeginetan, Smilis, the son of Eucleides. This Smilis was a contemporary of Daedalus, though of less repute.
7.27.5. There is an old gymnasium chiefly given up to the exercises of the youths. No one may be enrolled on the register of citizens before he has been on the register of youths. Here stands a man of Pellene called Promachus, the son of Dryon, who won prizes in the pancratium, one at Olympia, three at the Isthmus and two at Nemea . The Pellenians made two statues of him, dedicating one at Olympia and one in the gymnasium; the latter is of stone, not bronze.
8.27.1. Megalopolis is the youngest city, not of Arcadia only, but of Greece, with the exception of those whose inhabitants have been removed by the accident of the Roman domination. The Arcadians united into it to gain strength, realizing that the Argives also were in earlier times in almost daily danger of being subjected by war to the Lacedaemonians, but when they had increased the population of Argos by reducing Tiryns, Hysiae, Orneae, Mycenae, Mideia, along with other towns of little importance in Argolis, the Argives had less to fear from the Lacedaemonians, while they were in a stronger position to deal with their vassal neighbors.
9.2.7. Advancing in the city itself from the altar and the image which have been made to Zeus of Freedom, you come to a hero-shrine of Plataea . The legends about her, and my own conjectures, I have already See paus. 9.1 . stated. There is at Plataea a temple of Hera, worth seeing for its size and for the beauty of its images. On entering you see Rhea carrying to Cronus the stone wrapped in swaddling clothes, as though it were the babe to which she had given birth. The Hera they call Full-grown; it is an upright image of huge size. Both figures are of Pentelic marble, and the artist was Praxiteles. Here too is another image of Hera; it is seated, and was made by Callimachus. The goddess they call the Bride for the following reason.
9.12.4. There is also a story that along with the thunderbolt hurled at the bridalchamber of Semele there fell a log from heaven. They say that Polydorus adorned this log with bronze and called it Dionysus Cadmus. Near is an image of Dionysus; Onasimedes made it of solid bronze. The altar was built by the sons of Praxiteles.
9.30.2. of poets or famous musicians they have set up likenesses of the following. There is Thamyris himself, when already blind, with a broken lyre in his hand, and Arion of Methymna upon a dolphin. The sculptor who made the statue of Sacadas of Argos, not understanding the prelude of Pindar about him, has made the flute-player with a body no bigger than his flute.
9.32.4. Sailing from here you come to Tipha, a small town by the sea. The townsfolk have a sanctuary of Heracles and hold an annual festival. They claim to have been from of old the best sailors in Boeotia, and remind you that Tiphys, who was chosen to steer the Argo, was a fellow-townsman. They point out also the place before the city where they say Argo anchored on her return from Colchis .
10.4.3. The former passage, in which Homer speaks of the beautiful dancing-floors of Panopeus, I could not understand until I was taught by the women whom the Athenians call Thyiads. The Thyiads are Attic women, who with the Delphian women go to Parnassus every other year and celebrate orgies in honor of Dionysus. It is the custom for these Thyiads to hold dances at places, including Panopeus, along the road from Athens . The epithet Homer applies to Panopeus is thought to refer to the dance of the Thyiads.
10.7.4. In the third year of the forty-eighth Olympiad, 586 B.C at which Glaucias of Crotona was victorious, the Amphictyons held contests for harping as from the beginning, but added competitions for flute-playing and for singing to the flute. The conquerors proclaimed were Melampus, a Cephallenian, for harping, and Echembrotus, an Arcadian, for singing to the flute, with Sacadas of Argos for flute-playing. This same Sacadas won victories at the next two Pythian festivals.
10.7.6. What I say is confirmed by the votive offering of Echembrotus, a bronze tripod dedicated to the Heracles at Thebes . The tripod has as its inscription:— Echembrotus of Arcadia dedicated this pleasant gift to Heracles When he won a victory at the games of the Amphictyons, Singing for the Greeks tunes and lamentations. In this way the competition in singing to the flute was dropped. But they added a chariot-race, and Cleisthenes, the tyrant of Sicyon, was proclaimed victor in the chariot-race.
10.10.3. Near the horse are also other votive offerings of the Argives, likenesses of the captains of those who with Polyneices made war on Thebes : Adrastus, the son of Talaus, Tydeus, son of Oeneus, the descendants of Proetus, namely, Capaneus, son of Hipponous, and Eteoclus, son of Iphis, Polyneices, and Hippomedon, son of the sister of Adrastus. Near is represented the chariot of Amphiaraus, and in it stands Baton, a relative of Amphiaraus who served as his charioteer. The last of them is Alitherses. 10.10.4. These are works of Hypatodorus and Aristogeiton, who made them, as the Argives themselves say, from the spoils of the victory which they and their Athenian allies won over the Lacedaemonians at Oenoe in Argive territory. 463-458 B.C From spoils of the same action, it seems to me, the Argives set up statues of those whom the Greeks call the Epigoni. For there stand statues of these also, Sthenelus, Alcmaeon, who I think was honored before Amphilochus on account of his age, Promachus also, Thersander, Aegialeus and Diomedes. Between Diomedes and Aegialeus is Euryalus.''. None |
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55. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Argos
Found in books: Eidinow and Kindt (2015) 45; Pirenne-Delforge and Pironti (2022) 137, 141
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56. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Argos
Found in books: Gaifman (2012) 92; Pirenne-Delforge and Pironti (2022) 131
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57. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Argos
Found in books: Konig and Wiater (2022) 183; König and Wiater (2022) 183
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58. Diogenes Laertius, Lives of The Philosophers, 1.89 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Argos (without epithet), at Miletus • Heraeum of Argos • Pheidon of Argos
Found in books: Gygax (2016) 102; Kowalzig (2007) 232
| 1.89. 6. CLEOBULUSCleobulus, the son of Euagoras, was born at Lindus, but according to Duris he was a Carian. Some say that he traced his descent back to Heracles, that he was distinguished for strength and beauty, and was acquainted with Egyptian philosophy. He had a daughter Cleobuline, who composed riddles in hexameters; she is mentioned by Cratinus, who gives one of his plays her name, in the plural form Cleobulinae. He is also said to have rebuilt the temple of Athena which was founded by Danaus.He was the author of songs and riddles, making some 3000 lines in all.The inscription on the tomb of Midas is said by some to be his:I am a maiden of bronze and I rest upon Midas's tomb. So long as water shall flow and tall trees grow, and the sun shall rise and shine,"". None |
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59. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • Argo, catasterism of • Argo, construction of • Argo, destruction of • Argo, stern of • Argos • Argos, Argive • Heraion, Argos
Found in books: Augoustakis (2014) 48; Bernabe et al (2013) 52; Pirenne-Delforge and Pironti (2022) 111; Verhagen (2022) 48
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60. Epigraphy, Ig Ii2, 112, 1356, 3786-3789
Tagged with subjects: • Argos • Argos,, Heraion • Athens and Argos (in tragedy) • alliance with Argos (tragedy)
Found in books: Augoustakis (2014) 226; Connelly (2007) 200, 342; Pirenne-Delforge and Pironti (2022) 186, 322; Sommerstein and Torrance (2014) 139; Verhagen (2022) 226
| 112. Relief In the archonship of Molon (362/1). Alliance of the Athenians and Arkadians and Achaians and Eleans and Phleiasians. The Council and the People decided. OineisVI was in prytany. Agatharchos son of Agatharchos of Oe (5) was secretary. Xanthippos of Hermos was chairman. Periandros proposed: that the herald (kēruka) shall vow forthwith to Zeus Olympios and Athena Polias and Demeter and Kore and the Twelve Gods and the Awesome Goddesses (Semnais theais), that if what is decided (10) about the alliance is in the interests of the Athenian People of Athens they shall make a sacrifice and an approach (prosodon), when things turn out well, as the People shall decide. This is to be vowed. And, since the allies have introduced a decision (dogma) to the Council, to accept the alliance as proposed by the (15) Arkadians and Achaians and Eleans and Phleiasians, and the Council has made a recommendation (probouleusen) to the same effect, the People shall decide: that, for the good fortune of the People, the People of Athens and the allies and the Arkadians and Achaians and Eleans and Phleiasians shall be allies for all time . . . (20) . . . Achai- . . . . . . . . . . . . . . . on this stele. If anybody goes against Attika (25) or overthrows the People of Athens or establishes a tyrant or an oligarchy, the Arkadians and Achaians and Eleans and Phleiasians shall go to support the Athenians with all their strength as called on by the Athenians as far as possible. And if anybody goes against these cities or overthrows (30) the People of Phleious or overthrows or changes the constitution (politeian) of Achaia or Arkadia or Elis, or exiles anybody, the Athenians shall go to support these with all their strength as called on by those who are wronged, as far as possible. Each shall have the leadership (35) in their own territory. If it is decided by all the cities to add anything else, whatever they decide shall held to be in accord with their oath. The oath shall be sworn in each city by the highest officials of the Peloponnesians, and of the Athenians by the generals and the taxiarchs and the hipparchs and the phylarchs (40) and the cavalry . . . . . . text from Attic Inscriptions Online, IG II2
112 - Alliance with Peloponnesian cities following battle of Mantinea, 362/1 BC '
1356. . . . . . . for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup (kotulēs) of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood (phruganōn), 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. (5) For the priestess of the Heroine, priestly dues (hiereōsuna), 5 dr.; the skins of the all the victims for the Heroine (hērōiniōn); for a singed full-grown victim, 3 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch- flank, half a head of tripe or sausage. For the priestess of Dionysos Anthios, (10) priestly dues (hiereōsuna), 5 dr.; the skin of the billy-goat (trago); on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of Hera, priestly dues (hierōsuna), 5 dr.; the skin of the ewe (oios); for a singed full-grown victim, 3 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on (15) the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of Demeter Chloe, priestly dues (hiereōsuna), 5 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of -, (20) priestly dues (hiereōsuna), 5 dr.; the skin of the ewe (oios); a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of the Chaste Goddess (Hagnēs Theo), priestly dues (hiereōsuna), 5 dr.; for a third (triteōs) of barley, 1 dr.; for a sixth (hekteōs) of wheat, (25) 1 dr.; for two cups of honey, 1 dr.; for three cups of olive oil, 1½ ob.; for a chous of wine, 2½ ob.; for firewood, 2 ob.; for logs (xulōn), 3 dr. For the priest of the Chaste Goddess, the same as for the priestess, and the skins of the animals sacrificed for both, and 20 dr. For the priest of Paralos, priestly dues (hiereōsuna), 5 dr., and 10 dr.; the skin of the wether (oios); for a sixth (hekteōs) of wheat, 1 dr.; for two cups of honey, 1 dr.; (30) for three cups of olive oil, 1½ ob.; for a fourth of barley, 4½ ob.; for two choes (chooin) of wine, 5 ob.; for firewood, 2 ob. For the priest of the Archegetes and of the other heroes, priestly dues, 5 dr.; the skins of whatever victims he consecrates for sacrifice (katarxētai); on the sacrificial hearth (escharan); for a half-sixth (hēmiekteō) of wheat, 3 ob.; for three cups of olive oil, 1½ ob.; for a cup of honey, 3 ob.; whenever (he prepares) the table, (35) for two choinikes (choinikoin) of barley, 1½ ob.; for two cups of olive oil, 1 ob.; for half a cup (hēmikotulio) of honey, 1½ ob.; for firewood, 2 ob. And whenever one of the Fifties (pentēkostuōn) sacrifices anywhere at the hero-shrines, they shall provide on the table two choinikes (choinike) of wheat, two cups of oil, half a cup (hēmikotulion) of honey. text from Attic Inscriptions Online, IG II2
1356 - Provisions for priests and priestesses (in Aixone?) '. None |
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61. Strabo, Geography, 5.1.9, 7.7.10, 8.3.19, 8.6.7, 8.6.10-8.6.11, 12.3.11
Tagged with subjects: • Akte (seaboard of Argolid), and Argos • Apatouria (Argos) • Argos • Argos (without epithet) • Argos Pelasgikon • Argos, Argive • Argos, Heraeum • Argos, Sikyon • Argos, Theban cycle at • Argos, adoption of Akhaian past • Argos, and Akte • Argos, and Argive Plain • Argos, and Mycenae • Argos, behaves like Athens • Argos, blending traditions of Akhaian and the Seven • Argos, conflict with Sparta • Argos, hegemonia in the Peloponnese and in Greece • Argos, ph(r)atrai • Argos, reconfiguring myths and rituals of the Argive Plain • Argos, self-Dorianization • Argos, synoikism, democracy, tribal reform • Argos, tied to Akte in religion • Argos/Argives • Athena Pallas (Argos) • Heraion, Argos • Likymnios (Herakleid from Argos) • Mycenae, and Argos • Seven against Thebes (mythical cycle), at Argos, traditions and heroon • Seven against Thebes (mythical cycle), at Argos, vs. Trojan War Cycle • oligarchy, oligarchs, Argos • tribes, Argos
Found in books: Augoustakis (2014) 186; Bernabe et al (2013) 15; Bremmer (2008) 145; Gruen (2011) 241; Jouanna (2018) 678; Konig (2022) 367; Kowalzig (2007) 133, 151, 164, 165, 167, 171, 174, 346; Marek (2019) 475; Pirenne-Delforge and Pironti (2022) 107, 108, 127; Simon (2021) 43; Verhagen (2022) 186
| 5.1.9. That Diomedes did hold sovereignty over the country around this sea, is proved both by the Diomedean islands, and the traditions concerning the Daunii and Argos-Hippium. of these we shall narrate as much as may be serviceable to history, and shall leave alone the numerous falsehoods and myths; such, for instance, as those concerning Phaethon and the Heliades changed into alders near the river Eridanus, which exists nowhere, although said to be near the Po; of the islands Electrides, opposite the mouths of the Po, and the Meleagrides, found in them; none of which things exist in these localities. However, some have narrated that honours are paid to Diomedes amongst the Heneti, and that they sacrifice to him a white horse; two groves are likewise pointed out, one sacred to the Argian Juno, and the other to the Aetolian Diana. They have too, as we might expect, fictions concerning these groves; for instance, that the wild beasts in them grow tame, that the deer herd with wolves, and they suffer men to approach and stroke them; and that when pursued by dogs, as soon as they have reached these groves, the dogs no longer pursue them. They say, too, that a certain person, well known for the facility with which he offered himself as a pledge for others, being bantered on this subject by some hunters who came up with him having a wolf in leash, they said in jest, that if he would become pledge for the wolf and pay for the damage he might do, they would loose the bonds. To this the man consented, and they let loose the wolf, who gave chase to a herd of horses unbranded, and drove them into the stable of the person who had become pledge for him. The man accepted the gift, branded the horses with the representation of a wolf, and named them Lucophori. They were distinguished rather for their swiftness than gracefulness. His heirs kept the same brand and the same name for this race of horses, and made it a rule never to part with a single mare, in order that they might remain sole possessors of the race, which became famous. At the present day, however, as we have before remarked, this rage for horse-breeding has entirely ceased. After the Timavum comes the sea-coast of Istria as far as Pola, which appertains to Italy. Between the two is the fortress of Tergeste, distant from Aquileia 180 stadia. Pola is situated in a gulf forming a kind of port, and containing some small islands, fruitful, and with good harbours. This city was anciently founded by the Colchians sent after Medea, who not being able to fulfil their mission, condemned themselves to exile. As Callimachus says, It a Greek would call The town of Fugitives, but in their tongue 'Tis Pola named. The different parts of Transpadana are inhabited by the Heneti and the Istrii as far as Pola; above the Heneti, by the Carni, the Cenomani, the Medoaci, and the Symbri. These nations were formerly at enmity with the Romans, but the Cenomani and Heneti allied themselves with that nation, both prior to the expedition of Hannibal, when they waged war with the Boii and Symbrii, and also after that time." '
7.7.10. This oracle, according to Ephorus, was founded by the Pelasgi. And the Pelasgi are called the earliest of all peoples who have held dominion in Greece. And the poet speaks in this way: O Lord Zeus, Dodonaean, Pelasgian; and Hesiod: He came to Dodona and the oak-tree, seat of the Pelasgi. The Pelasgi I have already discussed in my description of Tyrrhenia; and as for the people who lived in the neighborhood of the sanctuary of Dodona, Homer too makes it perfectly clear from their mode of life, when he calls them men with feet unwashen, men who sleep upon the ground, that they were barbarians; but whether one should call them Helli, as Pindar does, or Selli, as is conjectured to be the true reading in Homer, is a question to which the text, since it is doubtful, does not permit a positive answer. Philochorus says that the region round about Dodona, like Euboea, was called Hellopia, and that in fact Hesiod speaks of it in this way: There is a land called Hellopia, with many a corn-field and with goodly meadows; on the edge of this land a city called Dodona hath been built. It is thought, Apollodorus says, that the land was so called from the marshes around the sanctuary; as for the poet, however, Apollodorus takes it for granted that he did not call the people who lived about the sanctuary Helli, but Selli, since (Apollodorus adds) the poet also named a certain river Selleeis. He names it, indeed, when he says, From afar, out of Ephyra, from the River Selleeis; however, as Demetrius of Scepsis says, the poet is not referring to the Ephyra among the Thesprotians, but to that among the Eleians, for the Selleeis is among the Eleians, he adds, and there is no Selleeis among the Thesprotians, nor yet among the Molossi. And as for the myths that are told about the oak-tree and the doves, and any other myths of the kind, although they, like those told about Delphi, are in part more appropriate to poetry, yet they also in part properly belong to the present geographical description.
8.3.19. At the base of these mountains, on the seaboard, are two caves. One is the cave of the nymphs called Anigriades; the other is the scene of the stories of the daughters of Atlas and of the birth of Dardanus. And here, too, are the sacred precincts called the Ionaion and the Eurycydeium. Samicum is now only a fortress, though formerly there was also a city which was called Samos, perhaps because of its lofty situation; for they used to call lofty places Samoi. And perhaps Samicum was the acropolis of Arene, which the poet mentions in the Catalogue: And those who dwelt in Pylus and lovely Arene. For while they cannot with certainty discover Arene anywhere, they prefer to conjecture that this is its site; and the neighboring River Anigrus, formerly called Minyeius, gives no slight indication of the truth of the conjecture, for the poet says: And there is a River Minyeius which falls into the sea near Arene. For near the cave of the nymphs called Anigriades is a spring which makes the region that lies below it swampy and marshy. The greater part of the water is received by the Anigrus, a river so deep and so sluggish that it forms a marsh; and since the region is muddy, it emits an offensive odor for a distance of twenty stadia, and makes the fish unfit to eat. In the mythical accounts, however, this is attributed by some writers to the fact that certain of the Centaurs here washed off the poison they got from the Hydra, and by others to the fact that Melampus used these cleansing waters for the purification of the Proetides. The bathing-water from here cures leprosy, elephantiasis, and scabies. It is said, also, that the Alpheius was so named from its being a cure for leprosy. At any rate, since both the sluggishness of the Anigrus and the backwash from the sea give fixity rather than current to its waters, it was called the Minyeius in earlier times, so it is said, though some have perverted the name and made it Minteius instead. But the word has other sources of derivation, either from the people who went forth with Chloris, the mother of Nestor, from the Minyeian Orchomenus, or from the Minyans, who, being descendants of the Argonauts, were first driven out of Lemnos into Lacedemon, and thence into Triphylia, and took up their abode about Arene in the country which is now called Hypaesia, though it no longer has the settlements of the Minyans. Some of these Minyans sailed with Theras, the son of Autesion, who was a descendant of Polyneices, to the island which is situated between Cyrenaea and Crete (Calliste its earlier name, but Thera its later, as Callimachus says), and founded Thera, the mother-city of Cyrene, and designated the island by the same name as the city.
8.6.7. Now the city of the Argives is for the most part situated in a plain, but it has for a citadel the place called Larisa, a hill that is fairly well fortified and contains a sanctuary of Zeus. And near the city flows the Inachus, a torrential river that has its sources in Lyrceius, the mountain that is near Cynuria in Arcadia. But concerning the sources of which mythology tells us, they are fabrications of poets, as I have already said. And waterless Argos is also a fabrication, (but the gods made Argos well watered), since the country lies in a hollow, and is traversed by rivers, and contains marshes and lakes, and since the city is well supplied with waters of many wells whose water level reaches the surface. So critics find the cause of the mistake in this verse: And in utter shame would I return to πολυδίψιον Argos. πολυδίψιον either is used for πολυπόθητον, i.e., much longed for. or, omitting the δ, for πολυΐψιον, i.e., very destructive. in the sense of πολύφθορον, as in the phrase of Sophocles, and the πολύφθορον home of the Pelopidae there; for the words προϊάψαι and ἰάψαι, and ἴψασθαι signify a kind of destruction or affliction: Now he is merely making trial, but soon he will afflict the sons of the Achaeans; mar her fair flesh; untimely sent to Hades. And besides, Homer does not mean the city of Argos (for it was not thither that Agamemnon was about to return), but the Peloponnesus, which certainly is not a thirsty land either. Moreover some critics, retaining the δ, interpret the word by the figure hyperbaton and as a case of synaloepha with the connective δέ, so that the verse would read thus: And in utter shame would I return πολὺ δ᾽ ἴψιον Ἄργος, that is to say, would I return πολυίψιον Ἄργοσδε, where Ἄργοσδε stands for εἰς Ἄργος.
8.6.10. After the descendants of Danaus succeeded to the reign in Argos, and the Amythaonides, who were emigrants from Pisatis and Triphylia, became associated with these, one should not be surprised if, being kindred, they at first so divided the country into two kingdoms that the two cities in them which held the hegemony were designated as the capitals, though situated near one another, at a distance of less than fifty stadia, I mean Argos and Mycenae, and that the Heraion near Mycenae was a sanctuary common to both. In this sanctuary are the images made by Polycleitus, in execution the most beautiful in the world, but in costliness and size inferior to those by Pheidias. Now at the outset Argos was the more powerful, but later Mycenae waxed more powerful on account of the removal thereto of the Pelopidae; for, when everything fell to the sons of Atreus, Agamemnon, being the elder, assumed the supreme power, and by a combination of good fortune and valor acquired much of the country in addition to the possessions he already had; and indeed he also added Laconia to the territory of Mycenae. Now Menelaus came into possession of Laconia, but Agamemnon received Mycenae and the regions as far as Corinth and Sikyon and the country which at that time was called the country of the Ionians and Aegialians but later the country of the Achaeans. But after the Trojan times, when the empire of Agememnon had been broken up, it came to pass that Mycenae was reduced, and particularly after the return of the Heracleidae; for when these had taken possession of the Peloponnesus they expelled its former masters, so that those who held Argos also held Mycenae as a component part of one whole. But in later times Mycenae was razed to the ground by the Argives, so that today not even a trace of the city of the Mycenaeans is to be found. And since Mycenae has suffered such a fate, one should not be surprised if also some of the cities which are catalogued as subject to Argos have now disappeared. Now the Catalogue contains the following: And those who held Argos, and Tiryns of the great walls, and Hermione and Asine that occupy a deep gulf, and Troezen and Eiones and vine-clad Epidaurus, and the youths of the Achaeans who held Aigina and Mases. But of the cities just named I have already discussed Argos, and now I must discuss the others. 8.6.11. Now it seems that Tiryns was used as a base of operations by Proetus, and was walled by him through the aid of the Cyclopes, who were seven in number, and were called Bellyhands because they got their food from their handicraft, and they came by invitation from Lycia. And perhaps the caverns near Nauplia and the works therein are named after them. The acropolis, Licymna, is named after Licymnius, and it is about twelve stadia distant from Nauplia; but it is deserted, and so is the neighboring Midea, which is different from the Boeotian Mideia; for the former is Midea, like Pronia, while the latter is Midea, like Tegea. And bordering on Midea is Prosymna, . . . this having a sanctuary of Hera. But the Argives laid waste to most of the cities because of their disobedience; and of the inhabitants those from Tiryns migrated to Epidaurus, and those from . . . to Halieis, as it is called; but those from Asine (this is a village in Argeia near Nauplia) were transferred by the Lacedemonians to Messenia, where is a town that bears the same name as the Argolic Asine; for the Lacedemonians, says Theopompos, took possession of much territory that belonged to other peoples and settled there all who fled to them and were taken in. And the inhabitants of Nauplia also withdrew to Messenia.' "
12.3.11. Then one comes to Sinope itself, which is fifty stadia distant from Armene; it is the most noteworthy of the cities in that part of the world. This city was founded by the Milesians; and, having built a naval station, it reigned over the sea inside the Cyaneae, and shared with the Greeks in many struggles even outside the Cyaneae; and, although it was independent for a long time, it could not eventually preserve its freedom, but was captured by siege, and was first enslaved by Pharnaces and afterwards by his successors down to Eupator and to the Romans who overthrew Eupator. Eupator was both born and reared at Sinope; and he accorded it especial honor and treated it as the metropolis of his kingdom. Sinope is beautifully equipped both by nature and by human foresight, for it is situated on the neck of a peninsula, and has on either side of the isthmus harbors and roadsteads and wonderful pelamydes-fisheries, of which I have already made mention, saying that the Sinopeans get the second catch and the Byzantians the third. Furthermore, the peninsula is protected all round by ridgy shores, which have hollowed-out places in them, rock-cavities, as it were, which the people call choenicides; these are filled with water when the sea rises, and therefore the place is hard to approach, not only because of this, but also because the whole surface of the rock is prickly and impassable for bare feet. Higher up, however, and above the city, the ground is fertile and adorned with diversified market-gardens; and especially the suburbs of the city. The city itself is beautifully walled, and is also splendidly adorned with gymnasium and marked place and colonnades. But although it was such a city, still it was twice captured, first by Pharnaces, who unexpectedly attacked it all of a sudden, and later by Lucullus and by the tyrant who was garrisoned within it, being besieged both inside and outside at the same time; for, since Bacchides, who had been set up by the king as commander of the garrison, was always suspecting treason from the people inside, and was causing many outrages and murders, he made the people, who were unable either nobly to defend themselves or to submit by compromise, lose all heart for either course. At any rate, the city was captured; and though Lucullus kept intact the rest of the city's adornments, he took away the globe of Billarus and the work of Sthenis, the statue of Autolycus, whom they regarded as founder of their city and honored as god. The city had also an oracle of Autolycus. He is thought to have been one of those who went on the voyage with Jason and to have taken possession of this place. Then later the Milesians, seeing the natural advantages of the place and the weakness of its inhabitants, appropriated it to themselves and sent forth colonists to it. But at present it has received also a colony of Romans; and a part of the city and the territory belong to these. It is three thousand five hundred stadia distant from the Hieron, two thousand from Heracleia, and seven hundred from Carambis. It has produced excellent men: among the philosophers, Diogenes the Cynic and Timotheus Patrion; among the poets, Diphilus the comic poet; and, among the historians, Baton, who wrote the work entitled The Persica."". None |
|
62. Vergil, Aeneis, 1.1, 1.2, 1.3, 1.4, 1.8, 1.9, 1.10, 1.11, 1.50, 1.51, 1.52, 1.53, 1.54, 1.55, 1.56, 1.57, 1.58, 1.59, 1.60, 1.61, 1.62, 1.63, 1.64, 1.65, 1.66, 1.67, 1.68, 1.69, 1.71, 1.72, 1.73, 1.74, 1.75, 1.76, 1.77, 1.78, 1.79, 1.80, 1.81, 1.82, 1.83, 1.84, 1.85, 1.86, 1.87, 1.88, 1.90, 1.91, 1.92, 1.93, 1.94, 1.95, 1.96, 1.97, 1.98, 1.99, 1.100, 1.101, 1.102, 1.103, 1.104, 1.105, 1.106, 1.107, 1.108, 1.109, 1.111, 1.112, 1.113, 1.114, 1.115, 1.116, 1.117, 1.118, 1.119, 1.120, 1.121, 1.122, 1.123, 1.124, 1.125, 1.126, 1.127, 1.128, 1.129, 1.130, 1.131, 1.132, 1.133, 1.134, 1.136, 1.137, 1.138, 1.139, 1.140, 1.141, 1.142, 1.143, 1.144, 1.145, 1.146, 1.147, 1.148, 1.149, 1.150, 1.151, 1.152, 1.153, 1.154, 1.155, 1.156, 1.283, 1.284, 1.285, 1.286, 1.287, 1.288, 1.360, 1.361, 1.362, 1.363, 1.364, 1.446, 1.447, 1.448, 1.449, 1.450, 1.451, 1.452, 1.453, 1.454, 1.455, 1.456, 1.457, 1.458, 1.459, 1.461, 1.462, 1.463, 1.464, 1.465, 1.466, 1.467, 1.468, 1.469, 1.470, 1.471, 1.472, 1.473, 1.474, 1.475, 1.476, 1.477, 1.478, 1.479, 1.480, 1.481, 1.482, 1.483, 1.484, 1.485, 1.486, 1.487, 1.488, 1.489, 1.490, 1.491, 1.492, 1.493, 4.361-5.34, 7.341, 7.342, 7.343, 7.344, 7.345, 7.346, 7.347, 7.348, 7.349, 7.350, 7.351, 7.352, 7.353, 7.354, 7.355, 7.356, 7.357, 7.358, 7.359, 7.360, 7.361, 7.362, 7.363, 7.364, 7.365, 7.366, 7.367, 7.368, 7.369, 7.370, 7.371, 7.372, 7.373, 7.374, 7.375, 7.376, 7.377, 7.378, 7.379, 7.380, 7.381, 7.382, 7.383, 7.384, 7.385, 7.386, 7.387, 7.388, 7.389, 7.390, 7.391, 7.392, 7.393, 7.394, 7.395, 7.396, 7.397, 7.398, 7.399, 7.400, 7.401, 7.402, 7.403, 7.404, 7.405, 7.406, 7.407, 7.446, 7.447, 7.448, 7.449, 7.450, 7.451, 7.452, 7.453, 7.454, 7.455, 7.456, 7.457, 7.458, 7.459, 7.460, 7.461, 7.462, 7.463, 7.464, 7.465, 7.466, 7.781, 7.782, 7.783, 7.784, 7.785, 7.786, 7.787, 7.788, 7.789, 7.790, 7.791, 7.792, 8.113, 8.219, 8.220, 8.221, 8.222, 8.223, 8.224, 8.225, 8.226, 8.227, 8.228, 8.229, 8.230, 8.231, 8.232, 8.233, 8.234, 8.235, 8.236, 8.237, 8.238, 8.239, 8.240, 8.241, 8.242, 8.243, 8.244, 8.245, 8.246, 8.247, 8.248, 8.250, 8.251, 8.252, 8.253, 8.254, 8.255, 8.256, 8.257, 8.258, 8.259, 8.260, 8.261, 8.262, 8.263, 8.264, 8.265, 8.266, 8.267, 8.319, 8.320, 8.321, 8.322, 8.323, 8.324, 8.325, 8.326, 8.327, 8.688, 9.598, 9.599, 9.600, 9.601, 9.602, 9.603, 9.604, 9.605, 9.606, 9.607, 9.608, 9.609, 9.610, 9.611, 9.612, 9.613, 9.614, 9.615, 9.616, 9.617, 9.618, 9.619, 9.620, 10.270, 10.271, 10.272, 10.273, 10.274, 10.275, 10.276, 10.277, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.951
Tagged with subjects: • Argo • Argo, as first ship • Argo, civilizing voyage of • Argo, construction of • Argo, stranded • Argos • Argus, builder of the Argo • Argus, dog
Found in books: Augoustakis (2014) 63, 64, 65, 66, 67, 82, 117, 123, 128, 131, 134, 143, 164; Augoustakis et al (2021) 119; Blum and Biggs (2019) 130; Farrell (2021) 164, 184, 187; Morrison (2020) 25; Price Finkelberg and Shahar (2021) 90; Verhagen (2022) 63, 64, 65, 66, 67, 82, 117, 123, 128, 131, 134, 143, 164
1.1. Arma virumque cano, Troiae qui primus ab oris
1.2. Italiam, fato profugus, Laviniaque venit
1.3. litora, multum ille et terris iactatus et alto
1.4. vi superum saevae memorem Iunonis ob iram;
1.8. Musa, mihi causas memora, quo numine laeso,
1.9. quidve dolens, regina deum tot volvere casus
1.10. insignem pietate virum, tot adire labores
1.50. Talia flammato secum dea corde volutans
1.51. nimborum in patriam, loca feta furentibus austris,
1.52. Aeoliam venit. Hic vasto rex Aeolus antro
1.53. luctantes ventos tempestatesque sonoras
1.54. imperio premit ac vinclis et carcere frenat.
1.55. Illi indigtes magno cum murmure montis
1.56. circum claustra fremunt; celsa sedet Aeolus arce
1.57. sceptra tenens, mollitque animos et temperat iras.
1.58. Ni faciat, maria ac terras caelumque profundum
1.59. quippe ferant rapidi secum verrantque per auras.
1.60. Sed pater omnipotens speluncis abdidit atris,
1.61. hoc metuens, molemque et montis insuper altos
1.62. imposuit, regemque dedit, qui foedere certo
1.63. et premere et laxas sciret dare iussus habenas.
1.64. Ad quem tum Iuno supplex his vocibus usa est:
1.65. Aeole, namque tibi divom pater atque hominum rex
1.66. et mulcere dedit fluctus et tollere vento,
1.67. gens inimica mihi Tyrrhenum navigat aequor,
1.68. Ilium in Italiam portans victosque Penates:
1.69. incute vim ventis submersasque obrue puppes,
1.71. Sunt mihi bis septem praestanti corpore nymphae,
1.72. quarum quae forma pulcherrima Deiopea,
1.73. conubio iungam stabili propriamque dicabo,
1.74. omnis ut tecum meritis pro talibus annos
1.75. exigat, et pulchra faciat te prole parentem.
1.76. Aeolus haec contra: Tuus, O regina, quid optes
1.77. explorare labor; mihi iussa capessere fas est.
1.78. Tu mihi, quodcumque hoc regni, tu sceptra Iovemque
1.79. concilias, tu das epulis accumbere divom,
1.80. nimborumque facis tempestatumque potentem.
1.81. Haec ubi dicta, cavum conversa cuspide montem
1.82. impulit in latus: ac venti, velut agmine facto,
1.83. qua data porta, ruunt et terras turbine perflant.
1.84. Incubuere mari, totumque a sedibus imis
1.85. una Eurusque Notusque ruunt creberque procellis
1.86. Africus, et vastos volvunt ad litora fluctus.
1.87. Insequitur clamorque virum stridorque rudentum.
1.88. Eripiunt subito nubes caelumque diemque
1.90. Intonuere poli, et crebris micat ignibus aether,
1.91. praesentemque viris intentant omnia mortem.
1.92. Extemplo Aeneae solvuntur frigore membra:
1.93. ingemit, et duplicis tendens ad sidera palmas
1.94. talia voce refert: O terque quaterque beati,
1.95. quis ante ora patrum Troiae sub moenibus altis
1.96. contigit oppetere! O Danaum fortissime gentis
1.97. Tydide! Mene Iliacis occumbere campis
1.98. non potuisse, tuaque animam hanc effundere dextra,
1.99. saevus ubi Aeacidae telo iacet Hector, ubi ingens
1.100. Sarpedon, ubi tot Simois correpta sub undis
1.101. scuta virum galeasque et fortia corpora volvit?
1.102. Talia iactanti stridens Aquilone procella
1.104. Franguntur remi; tum prora avertit, et undis
1.105. dat latus; insequitur cumulo praeruptus aquae mons.
1.106. Hi summo in fluctu pendent; his unda dehiscens
1.107. terram inter fluctus aperit; furit aestus harenis.
1.108. Tris Notus abreptas in saxa latentia torquet—
1.109. saxa vocant Itali mediis quae in fluctibus aras—
1.111. in brevia et Syrtis urguet, miserabile visu,
1.112. inliditque vadis atque aggere cingit harenae.
1.113. Unam, quae Lycios fidumque vehebat Oronten,
1.114. ipsius ante oculos ingens a vertice pontus
1.115. in puppim ferit: excutitur pronusque magister
1.116. volvitur in caput; ast illam ter fluctus ibidem
1.117. torquet agens circum, et rapidus vorat aequore vortex.
1.118. Adparent rari tes in gurgite vasto,
1.119. arma virum, tabulaeque, et Troia gaza per undas.
1.120. Iam validam Ilionei navem, iam fortis Achati,
1.121. et qua vectus Abas, et qua grandaevus Aletes,
1.122. vicit hiems; laxis laterum compagibus omnes
1.123. accipiunt inimicum imbrem, rimisque fatiscunt.
1.124. Interea magno misceri murmure pontum,
1.125. emissamque hiemem sensit Neptunus, et imis
1.126. stagna refusa vadis, graviter commotus; et alto
1.127. prospiciens, summa placidum caput extulit unda.
1.128. Disiectam Aeneae, toto videt aequore classem,
1.129. fluctibus oppressos Troas caelique ruina,
1.130. nec latuere doli fratrem Iunonis et irae.
1.131. Eurum ad se Zephyrumque vocat, dehinc talia fatur:
1.132. Tantane vos generis tenuit fiducia vestri?
1.133. Iam caelum terramque meo sine numine, venti,
1.134. miscere, et tantas audetis tollere moles?
1.136. Post mihi non simili poena commissa luetis.
1.137. Maturate fugam, regique haec dicite vestro:
1.138. non illi imperium pelagi saevumque tridentem,
1.139. sed mihi sorte datum. Tenet ille immania saxa,
1.140. vestras, Eure, domos; illa se iactet in aula
1.141. Aeolus, et clauso ventorum carcere regnet.
1.142. Sic ait, et dicto citius tumida aequora placat,
1.143. collectasque fugat nubes, solemque reducit.
1.144. Cymothoe simul et Triton adnixus acuto
1.145. detrudunt navis scopulo; levat ipse tridenti;
1.146. et vastas aperit syrtis, et temperat aequor,
1.147. atque rotis summas levibus perlabitur undas.
1.148. Ac veluti magno in populo cum saepe coorta est
1.149. seditio, saevitque animis ignobile volgus,
1.150. iamque faces et saxa volant—furor arma ministrat;
1.151. tum, pietate gravem ac meritis si forte virum quem
1.152. conspexere, silent, arrectisque auribus adstant;
1.153. ille regit dictis animos, et pectora mulcet,—
1.154. sic cunctus pelagi cecidit fragor, aequora postquam
1.155. prospiciens genitor caeloque invectus aperto
1.156. flectit equos, curruque volans dat lora secundo.
1.283. sic placitum. Veniet lustris labentibus aetas,
1.284. cum domus Assaraci Phthiam clarasque Mycenas
1.285. servitio premet, ac victis dominabitur Argis.
1.286. Nascetur pulchra Troianus origine Caesar,
1.287. imperium oceano, famam qui terminet astris,—
1.288. Iulius, a magno demissum nomen Iulo.
1.360. His commota fugam Dido sociosque parabat:
1.361. conveniunt, quibus aut odium crudele tyranni
1.362. aut metus acer erat; navis, quae forte paratae,
1.363. corripiunt, onerantque auro: portantur avari
1.364. Pygmalionis opes pelago; dux femina facti.
1.446. Hic templum Iunoni ingens Sidonia Dido
1.448. aerea cui gradibus surgebant limina, nexaeque
1.449. aere trabes, foribus cardo stridebat aenis.
1.450. Hoc primum in luco nova res oblata timorem
1.451. leniit, hic primum Aeneas sperare salutem
1.452. ausus, et adflictis melius confidere rebus.
1.453. Namque sub ingenti lustrat dum singula templo,
1.454. reginam opperiens, dum, quae fortuna sit urbi,
1.455. artificumque manus inter se operumque laborem
1.456. miratur, videt Iliacas ex ordine pugnas,
1.457. bellaque iam fama totum volgata per orbem,
1.458. Atridas, Priamumque, et saevum ambobus Achillem.
1.459. Constitit, et lacrimans, Quis iam locus inquit Achate,
1.461. En Priamus! Sunt hic etiam sua praemia laudi;
1.462. sunt lacrimae rerum et mentem mortalia tangunt.
1.463. Solve metus; feret haec aliquam tibi fama salutem.
1.464. Sic ait, atque animum pictura pascit ii,
1.465. multa gemens, largoque umectat flumine voltum.
1.466. Namque videbat, uti bellantes Pergama circum
1.467. hac fugerent Graii, premeret Troiana iuventus,
1.468. hac Phryges, instaret curru cristatus Achilles.
1.469. Nec procul hinc Rhesi niveis tentoria velis
1.470. adgnoscit lacrimans, primo quae prodita somno
1.471. Tydides multa vastabat caede cruentus,
1.472. ardentisque avertit equos in castra, prius quam
1.473. pabula gustassent Troiae Xanthumque bibissent.
1.474. Parte alia fugiens amissis Troilus armis,
1.475. infelix puer atque impar congressus Achilli,
1.476. fertur equis, curruque haeret resupinus ii,
1.477. lora tenens tamen; huic cervixque comaeque trahuntur
1.478. per terram, et versa pulvis inscribitur hasta.
1.479. Interea ad templum non aequae Palladis ibant
1.480. crinibus Iliades passis peplumque ferebant,
1.481. suppliciter tristes et tunsae pectora palmis;
1.482. diva solo fixos oculos aversa tenebat.
1.483. Ter circum Iliacos raptaverat Hectora muros,
1.484. exanimumque auro corpus vendebat Achilles.
1.485. Tum vero ingentem gemitum dat pectore ab imo,
1.486. ut spolia, ut currus, utque ipsum corpus amici,
1.487. tendentemque manus Priamum conspexit inermis.
1.488. Se quoque principibus permixtum adgnovit Achivis,
1.489. Eoasque acies et nigri Memnonis arma.
1.490. Ducit Amazonidum lunatis agmina peltis
1.491. Penthesilea furens, mediisque in milibus ardet,
1.492. aurea subnectens exsertae cingula mammae,
1.493. bellatrix, audetque viris concurrere virgo.
7.341. Exin Gorgoneis Allecto infecta venenis
7.342. principio Latium et Laurentis tecta tyranni
7.343. celsa petit tacitumque obsedit limen Amatae,
7.344. quam super adventu Teucrum Turnique hymenaeis
7.345. femineae ardentem curaeque iraeque coquebant.
7.346. Huic dea caeruleis unum de crinibus anguem
7.347. conicit inque sinum praecordia ad intuma subdit,
7.348. quo furibunda domum monstro permisceat omnem.
7.349. Ille inter vestes et levia pectora lapsus
7.350. volvitur attactu nullo fallitque furentem,
7.351. vipeream inspirans animam: fit tortile collo
7.352. aurum ingens coluber, fit longae taenia vittae
7.353. innectitque comas, et membris lubricus errat.
7.354. Ac dum prima lues udo sublapsa veneno
7.355. pertemptat sensus atque ossibus implicat ignem
7.356. necdum animus toto percepit pectore flammam,
7.357. mollius et solito matrum de more locuta est,
7.358. multa super nata lacrimans Phrygiisque hymenaeis:
7.359. Exsulibusne datur ducenda Lavinia Teucris,
7.360. O genitor, nec te miseret gnataeque tuique ?
7.361. Nec matris miseret, quam primo aquilone relinquet
7.362. perfidus alta petens abducta virgine praedo?
7.363. An non sic Phrygius penetrat Lacedaemona pastor
7.364. Ledaeamque Helenam Troianas vexit ad urbes ?
7.365. Quid tua sancta fides, quid cura antiqua tuorum
7.367. Si gener externa petitur de gente Latinis
7.368. idque sedet Faunique premunt te iussa parentis,
7.369. omnem equidem sceptris terram quae libera nostris
7.370. dissidet, externam reor et sic dicere divos.
7.371. Et Turno, si prima domus repetatur origo,
7.372. Inachus Acrisiusque patres mediaeque Mycenae.
7.373. His ubi nequiquam dictis experta Latinum
7.374. contra stare videt penitusque in viscera lapsum
7.375. serpentis furiale malum totamque pererrat,
7.376. tum vero infelix, ingentibus excita monstris,
7.377. immensam sine more furit lymphata per urbem.
7.378. Ceu quondam torto volitans sub verbere turbo,
7.379. quem pueri magno in gyro vacua atria circum
7.380. intenti ludo exercent; ille actus habena
7.381. curvatis fertur spatiis; stupet inscia supra
7.382. inpubesque manus, mirata volubile buxum;
7.383. dant animos plagae: non cursu segnior illo
7.384. per medias urbes agitur populosque feroces.
7.385. Quin etiam in silvas, simulato numine Bacchi,
7.386. maius adorta nefas maioremque orsa furorem
7.387. evolat et natam frondosis montibus abdit,
7.388. quo thalamum eripiat Teucris taedasque moretur,
7.389. Euhoe Bacche, fremens, solum te virgine dignum
7.390. vociferans, etenim mollis tibi sumere thyrsos,
7.391. te lustrare choro, sacrum tibi pascere crinem.
7.392. Fama volat, furiisque accensas pectore matres
7.393. idem omnis simul ardor agit nova quaerere tecta:
7.394. deseruere domos, ventis dant colla comasque,
7.395. ast aliae tremulis ululatibus aethera complent,
7.396. pampineasque gerunt incinctae pellibus hastas;
7.397. ipsa inter medias flagrantem fervida pinum
7.398. sustinet ac natae Turnique canit hymenaeos,
7.399. sanguineam torquens aciem, torvumque repente
7.400. clamat: Io matres, audite, ubi quaeque, Latinae:' '
7.404. Talem inter silvas, inter deserta ferarum,
7.405. reginam Allecto stimulis agit undique Bacchi.
7.406. Postquam visa satis primos acuisse furores
7.407. consiliumque omnemque domum vertisse Latini,
7.446. at iuveni oranti subitus tremor occupat artus,
7.447. deriguere oculi: tot Erinys sibilat hydris
7.448. tantaque se facies aperit; tum flammea torquens
7.449. lumina cunctantem et quaerentem dicere plura
7.450. reppulit et geminos erexit crinibus anguis
7.451. verberaque insonuit rabidoque haec addidit ore:
7.452. En ego victa situ, quam veri effeta senectus
7.456. Sic effata facem iuveni coniecit et atro
7.457. lumine fumantis fixit sub pectore taedas.
7.458. Olli somnum ingens rumpit pavor, ossaque et artus
7.459. perfundit toto proruptus corpore sudor;
7.460. arma amens fremit, arma toro tectisque requirit;
7.461. saevit amor ferri et scelerata insania belli,
7.462. ira super: magno veluti cum flamma sonore
7.463. virgea suggeritur costis undantis aëni
7.464. exsultantque aestu latices, furit intus aquaï
7.465. fumidus atque alte spumis exuberat amnis,
7.466. nec iam se capit unda, volat vapor ater ad auras.
7.781. Filius ardentis haud setius aequore campi
7.782. exercebat equos curruque in bella ruebat.
7.783. Ipse inter primos praestanti corpore Turnus
7.784. vertitur arma tenens et toto vertice supra est.
7.785. Cui triplici crinita iuba galea alta Chimaeram
7.786. sustinet, Aetnaeos efflantem faucibus ignis:
7.787. tam magis illa fremens et tristibus effera flammis,
7.788. quam magis effuso crudescunt sanguine pugnae.
7.789. At levem clipeum sublatis cornibus Io
7.790. auro insignibat, iam saetis obsita, iam bos
7.791. (argumentum ingens), et custos virginis Argus
7.792. caelataque amnem fundens pater Inachus urna.
8.113. ignotas temptare vias, quo tenditis? inquit.
8.219. Hic vero Alcidae furiis exarserat atro
8.220. felle dolor: rapit arma manu nodisque gravatum
8.221. robur et aerii cursu petit ardua montis.
8.222. Tum primum nostri Cacum videre timentem
8.223. turbatumque oculis: fugit ilicet ocior Euro
8.224. speluncamque petit, pedibus timor addidit alas.
8.225. Ut sese inclusit ruptisque immane catenis
8.226. deiecit saxum, ferro quod et arte paterna
8.227. pendebat, fultosque emuniit obice postis,
8.228. ecce furens animis aderat Tirynthius omnemque
8.229. accessum lustrans huc ora ferebat et illuc,
8.230. dentibus infrendens. Ter totum fervidus ira
8.231. lustrat Aventini montem, ter saxea temptat
8.232. limina nequiquam, ter fessus valle resedit.
8.233. Stabat acuta silex, praecisis undique saxis
8.234. speluncae dorso insurgens, altissima visu,
8.235. dirarum nidis domus opportuna volucrum.
8.236. Hanc, ut prona iugo laevum incumbebat in amnem,
8.237. dexter in adversum nitens concussit et imis
8.239. inpulit, inpulsu quo maximus intonat aether
8.240. dissultant ripae refluitque exterritus amnis.
8.241. At specus et Caci detecta apparuit ingens
8.242. regia, et umbrosae penitus patuere cavernae:
8.243. non secus ac siqua penitus vi terra dehiscens
8.244. infernas reseret sedes et regna recludat
8.245. pallida, dis invisa, superque immane barathrum
8.246. cernatur, trepident inmisso lumine manes.
8.247. Ergo insperata deprensum luce repente
8.248. inclusumque cavo saxo atque insueta rudentem
8.250. advocat et ramis vastisque molaribus instat.
8.251. Ille autem, neque enim fuga iam super ulla pericli,
8.252. faucibus ingentem fumum (mirabile dictu)
8.253. evomit involvitque domum caligine caeca,
8.254. prospectum eripiens oculis, glomeratque sub antro
8.255. fumiferam noctem commixtis igne tenebris.
8.256. Non tulit Alcides animis seque ipse per ignem
8.257. praecipiti iecit saltu, qua plurimus undam
8.258. fumus agit nebulaque ingens specus aestuat atra.
8.259. Hic Cacum in tenebris incendia vana vomentem
8.260. corripit in nodum complexus et angit inhaerens
8.261. elisos oculos et siccum sanguine guttur.
8.262. Panditur extemplo foribus domus atra revolsis,
8.263. abstractaeque boves abiurataeque rapinae
8.264. caelo ostenduntur, pedibusque informe cadaver
8.265. protrahitur. Nequeunt expleri corda tuendo
8.266. terribilis oculos, voltum villosaque saetis
8.267. pectora semiferi atque extinctos faucibus ignis.
8.319. Primus ab aetherio venit Saturnus Olympo,
8.320. arma Iovis fugiens et regnis exsul ademptis.
8.321. Is genus indocile ac dispersum montibus altis
8.322. composuit legesque dedit Latiumque vocari
8.323. maluit, his quoniam latuisset tutis in oris.
8.324. Aurea quae perhibent illo sub rege fuere
8.325. saecula. Sic placida populos in pace regebat,
8.326. deterior donec paulatim ac decolor aetas
8.327. et belli rabies et amor successit habendi.
8.688. Bactra vehit, sequiturque (nefas) Aegyptia coniunx.
9.598. Non pudet obsidione iterum valloque teneri,
9.599. bis capti Phryges, et morti praetendere muros?
9.600. En qui nostra sibi bello conubia poscunt!
9.601. Quis deus Italiam, quae vos dementia adegit
9.602. Non hic Atridae nec fandi fictor Ulixes:
9.603. durum a stirpe genus natos ad flumina primum
9.604. deferimus saevoque gelu duramus et undis,
9.605. venatu invigilant pueri silvasque fatigant,
9.606. flectere ludus equos et spicula tendere cornu.
9.607. At patiens operum parvoque adsueta iuventus
9.608. aut rastris terram domat aut quatit oppida bello.
9.609. Omne aevum ferro teritur, versaque iuvencum
9.610. terga fatigamus hasta; nec tarda senectus
9.611. debilitat vires animi mutatque vigorem:
9.612. canitiem galea premimus, semperque recentis
9.613. comportare iuvat praedas et vivere rapto.
9.615. desidiae cordi, iuvat indulgere choreis,
9.616. et tunicae manicas et habent redimicula mitrae.
9.617. O vere Phrygiae, neque enim Phryges, ite per alta
9.618. Dindyma ubi adsuetis biforem dat tibia cantum!
9.619. Tympana vos buxusque vocat Berecyntia Matris
9.620. Idaeae sinite arma viris et cedite ferro.'
10.270. Ardet apex capiti cristisque a vertice flamma
10.271. funditur et vastos umbo vomit aureus ignes:
10.272. non secus ac liquida siquando nocte cometae
10.273. sanguinei lugubre rubent aut Sirius ardor,
10.274. ille sitim morbosque ferens mortalibus aegris,
10.275. nascitur et laevo contristat lumine caelum.
10.276. Haud tamen audaci Turno fiducia cessit
10.277. litora praecipere et venientis pellere terra.
12.3. se signari oculis, ultro implacabilis ardet
12.4. attollitque animos. Poenorum qualis in arvis
12.5. saucius ille gravi vetum vulnere pectus
12.6. tum demum movet arma leo gaudetque comantis
12.7. excutiens cervice toros fixumque latronis
12.8. inpavidus frangit telum et fremit ore cruento:
12.9. haud secus adcenso gliscit violentia Turno.
12.951. fervidus. Ast illi solvuntur frigore membra '. None | 1.1. Arms and the man I sing, who first made way, ' "
1.2. predestined exile, from the Trojan shore
1.3. to Italy, the blest Lavinian strand.
1.4. Smitten of storms he was on land and sea
1.8. the city, and bring o'er his fathers' gods " '
1.9. to safe abode in Latium ; whence arose
1.10. the Latin race, old Alba's reverend lords, " '
1.50. Below th' horizon the Sicilian isle " '
1.51. just sank from view, as for the open sea
1.52. with heart of hope they sailed, and every ship
1.53. clove with its brazen beak the salt, white waves.
1.54. But Juno of her everlasting wound
1.55. knew no surcease, but from her heart of pain
1.56. thus darkly mused: “Must I, defeated, fail
1.57. of what I will, nor turn the Teucrian King
1.58. from Italy away? Can Fate oppose?
1.59. Had Pallas power to lay waste in flame
1.60. the Argive fleet and sink its mariners,
1.61. revenging but the sacrilege obscene ' "
1.62. by Ajax wrought, Oileus' desperate son? " "
1.63. She, from the clouds, herself Jove's lightning threw, " '
1.64. cattered the ships, and ploughed the sea with storms.
1.65. Her foe, from his pierced breast out-breathing fire,
1.66. in whirlwind on a deadly rock she flung.
1.67. But I, who move among the gods a queen, ' "
1.68. Jove's sister and his spouse, with one weak tribe " '
1.69. make war so long! Who now on Juno calls?
1.71. So, in her fevered heart complaining still,
1.72. unto the storm-cloud land the goddess came,
1.73. a region with wild whirlwinds in its womb,
1.74. Aeolia named, where royal Aeolus
1.75. in a high-vaulted cavern keeps control ' "
1.76. o'er warring winds and loud concourse of storms. " '
1.77. There closely pent in chains and bastions strong,
1.78. they, scornful, make the vacant mountain roar,
1.79. chafing against their bonds. But from a throne ' "
1.80. of lofty crag, their king with sceptred hand
1.81. allays their fury and their rage confines.
1.82. Did he not so, our ocean, earth, and sky
1.83. were whirled before them through the vast ie.
1.84. But over-ruling Jove, of this in fear, ' "
1.85. hid them in dungeon dark: then o'er them piled " '
1.86. huge mountains, and ordained a lawful king
1.87. to hold them in firm sway, or know what time, ' "
1.88. with Jove's consent, to loose them o'er the world. " '
1.90. “Thou in whose hands the Father of all gods
1.91. and Sovereign of mankind confides the power
1.92. to calm the waters or with winds upturn,
1.93. great Aeolus! a race with me at war
1.94. now sails the Tuscan main towards Italy,
1.95. bringing their Ilium and its vanquished powers.
1.96. Uprouse thy gales. Strike that proud navy down!
1.97. Hurl far and wide, and strew the waves with dead!
1.98. Twice seven nymphs are mine, of rarest mould;
1.99. of whom Deiopea, the most fair,
1.100. I give thee in true wedlock for thine own,
1.101. to mate thy noble worth; she at thy side
1.102. hall pass long, happy years, and fruitful bring ' "
1.104. Then Aeolus: “'T is thy sole task, O Queen, " '
1.105. to weigh thy wish and will. My fealty
1.106. thy high behest obeys. This humble throne
1.107. is of thy gift. Thy smiles for me obtain
1.108. authority from Jove. Thy grace concedes
1.109. my station at your bright Olympian board,
1.111. Replying thus, he smote with spear reversed ' "
1.112. the hollow mountain's wall; then rush the winds " '
1.113. through that wide breach in long, embattled line,
1.114. and sweep tumultuous from land to land: ' "
1.115. with brooding pinions o'er the waters spread, " '
1.116. east wind and south, and boisterous Afric gale
1.117. upturn the sea; vast billows shoreward roll;
1.118. the shout of mariners, the creak of cordage,
1.119. follow the shock; low-hanging clouds conceal
1.120. from Trojan eyes all sight of heaven and day; ' "
1.121. night o'er the ocean broods; from sky to sky " '
1.122. the thunders roll, the ceaseless lightnings glare;
1.123. and all things mean swift death for mortal man.
1.124. Straightway Aeneas, shuddering with amaze,
1.125. groaned loud, upraised both holy hands to Heaven,
1.126. and thus did plead: “O thrice and four times blest,
1.127. ye whom your sires and whom the walls of Troy
1.128. looked on in your last hour! O bravest son
1.129. Greece ever bore, Tydides! O that I
1.130. had fallen on Ilian fields, and given this life
1.131. truck down by thy strong hand! where by the spear
1.132. of great Achilles, fiery Hector fell,
1.133. and huge Sarpedon; where the Simois
1.134. in furious flood engulfed and whirled away
1.136. While thus he cried to Heaven, a shrieking blast
1.137. mote full upon the sail. Up surged the waves
1.138. to strike the very stars; in fragments flew
1.139. the shattered oars; the helpless vessel veered
1.140. and gave her broadside to the roaring flood,
1.141. where watery mountains rose and burst and fell.
1.142. Now high in air she hangs, then yawning gulfs ' "
1.143. lay bare the shoals and sands o'er which she drives. " '
1.144. Three ships a whirling south wind snatched and flung
1.145. on hidden rocks,—altars of sacrifice
1.146. Italians call them, which lie far from shore
1.147. a vast ridge in the sea; three ships beside
1.148. an east wind, blowing landward from the deep,
1.149. drove on the shallows,—pitiable sight,—
1.150. and girdled them in walls of drifting sand.
1.151. That ship, which, with his friend Orontes, bore
1.152. the Lycian mariners, a great, plunging wave ' "
1.153. truck straight astern, before Aeneas' eyes. " "
1.154. Forward the steersman rolled and o'er the side " '
1.155. fell headlong, while three times the circling flood
1.156. pun the light bark through swift engulfing seas.
1.283. they gather for a feast. Some flay the ribs
1.284. and bare the flesh below; some slice with knives,
1.285. and on keen prongs the quivering strips impale,
1.286. place cauldrons on the shore, and fan the fires.
1.287. Then, stretched at ease on couch of simple green,
1.288. they rally their lost powers, and feast them well
1.360. and, quell its nations wild; his city-wall
1.361. and sacred laws shall be a mighty bond
1.362. about his gathered people. Summers three
1.363. hall Latium call him king; and three times pass ' "
1.364. the winter o'er Rutulia's vanquished hills. " '
1.446. her spotted mantle was; perchance she roused ' "
1.448. So Venus spoke, and Venus' son replied: " '
1.449. “No voice or vision of thy sister fair
1.450. has crossed my path, thou maid without a name!
1.451. Thy beauty seems not of terrestrial mould,
1.452. nor is thy music mortal! Tell me, goddess, ' "
1.453. art thou bright Phoebus' sister? Or some nymph, " "
1.454. the daughter of a god? Whate'er thou art, " '
1.455. thy favor we implore, and potent aid
1.456. in our vast toil. Instruct us of what skies, ' "
1.457. or what world's end, our storm-swept lives have found! " '
1.458. Strange are these lands and people where we rove,
1.459. compelled by wind and wave. Lo, this right hand
1.461. Then Venus: “Nay, I boast not to receive
1.462. honors divine. We Tyrian virgins oft
1.463. bear bow and quiver, and our ankles white
1.464. lace up in purple buskin. Yonder lies
1.465. the Punic power, where Tyrian masters hold ' "
1.466. Agenor's town; but on its borders dwell " '
1.467. the Libyans, by battles unsubdued.
1.468. Upon the throne is Dido, exiled there ' "
1.469. from Tyre, to flee th' unnatural enmity " "
1.470. of her own brother. 'T was an ancient wrong; " '
1.471. too Iong the dark and tangled tale would be;
1.472. I trace the larger outline of her story:
1.473. Sichreus was her spouse, whose acres broad
1.474. no Tyrian lord could match, and he was-blessed ' "
1.475. by his ill-fated lady's fondest love, " '
1.476. whose father gave him her first virgin bloom
1.477. in youthful marriage. But the kingly power
1.478. among the Tyrians to her brother came,
1.479. Pygmalion, none deeper dyed in crime
1.480. in all that land. Betwixt these twain there rose
1.481. a deadly hatred,—and the impious wretch,
1.482. blinded by greed, and reckless utterly ' "
1.483. of his fond sister's joy, did murder foul " '
1.484. upon defenceless and unarmed Sichaeus,
1.485. and at the very altar hewed him down.
1.486. Long did he hide the deed, and guilefully
1.487. deceived with false hopes, and empty words,
1.488. her grief and stricken love. But as she slept, ' "
1.489. her husband's tombless ghost before her came, " '
1.490. with face all wondrous pale, and he laid bare
1.491. his heart with dagger pierced, disclosing so
1.492. the blood-stained altar and the infamy
1.493. that darkened now their house. His counsel was ' "
7.341. to clasp your monarch's hand. Bear back, I pray, " '
7.342. this answer to your King: my dwelling holds
7.343. a daughter, whom with husband of her blood ' "
7.344. great signs in heaven and from my father's tomb " '
7.345. forbid to wed. A son from alien shores ' "
7.346. they prophesy for Latium 's heir, whose seed " '
7.347. hall lift our glory to the stars divine.
7.348. I am persuaded this is none but he,
7.349. that man of destiny; and if my heart
7.350. be no false prophet, I desire it so.”
7.351. Thus having said, the sire took chosen steeds
7.352. from his full herd, whereof, well-groomed and fair,
7.353. three hundred stood within his ample pale.
7.354. of these to every Teucrian guest he gave
7.355. a courser swift and strong, in purple clad
7.356. and broidered housings gay; on every breast
7.357. hung chains of gold; in golden robes arrayed,
7.358. they champed the red gold curb their teeth between.
7.359. For offering to Aeneas, he bade send
7.360. a chariot, with chargers twain of seed
7.361. ethereal, their nostrils breathing fire:
7.362. the famous kind which guileful Circe bred, ' "
7.363. cheating her sire, and mixed the sun-god's team " '
7.364. with brood-mares earthly born. The sons of Troy,
7.365. uch gifts and greetings from Latinus bearing,
7.367. But lo! from Argos on her voyage of air
7.368. rides the dread spouse of Jove. She, sky-enthroned
7.369. above the far Sicilian promontory, ' "
7.370. pachynus, sees Dardania's rescued fleet, " "
7.371. and all Aeneas' joy. The prospect shows " '
7.372. houses a-building, lands of safe abode,
7.373. and the abandoned ships. With bitter grief
7.374. he stands at gaze: then with storm-shaken brows,
7.375. thus from her heart lets loose the wrathful word:
7.376. “O hated race! O Phrygian destinies —
7.377. to mine forevermore (unhappy me!)
7.378. a scandal and offense! Did no one die ' "
7.379. on Troy 's embattled plain? Could captured slaves " "
7.380. not be enslaved again? Was Ilium's flame " "
7.381. no warrior's funeral pyre? Did they walk safe " '
7.382. through serried swords and congregated fires?
7.383. At last, methought, my godhead might repose,
7.384. and my full-fed revenge in slumber lie.
7.385. But nay! Though flung forth from their native land, ' "
7.386. I o'er the waves, with enmity unstayed, " '
7.387. dared give them chase, and on that exiled few
7.388. hurled the whole sea. I smote the sons of Troy ' "
7.389. with ocean's power and heaven's. But what availed " "
7.390. Syrtes, or Scylla, or Charybdis' waves? " '
7.391. The Trojans are in Tiber ; and abide
7.392. within their prayed-for land delectable,
7.393. afe from the seas and me! Mars once had power
7.394. the monstrous Lapithae to slay; and Jove ' "
7.395. to Dian's honor and revenge gave o'er " '
7.396. the land of Calydon. What crime so foul
7.397. was wrought by Lapithae or Calydon? ' "
7.398. But I, Jove's wife and Queen, who in my woes " '
7.399. have ventured each bold stroke my power could find,
7.400. and every shift essayed,—behold me now
7.401. outdone by this Aeneas! If so weak
7.402. my own prerogative of godhead be,
7.403. let me seek strength in war, come whence it will!
7.404. If Heaven I may not move, on Hell I call.
7.405. To bar him from his Latin throne exceeds
7.406. my fated power. So be it! Fate has given
7.407. Lavinia for his bride. But long delays
7.446. the Gorgon poison, took her viewless way
7.447. to Latium and the lofty walls and towers
7.448. of the Laurentian King. Crouching she sate
7.449. in silence on the threshold of the bower
7.450. where Queen Amata in her fevered soul ' "
7.451. pondered, with all a woman's wrath and fear, " '
7.452. upon the Trojans and the marriage-suit
7.453. of Turnus. From her Stygian hair the fiend
7.454. a single serpent flung, which stole its way ' "
7.455. to the Queen's very heart, that, frenzy-driven, " '
7.456. he might on her whole house confusion pour.
7.457. Betwixt her smooth breast and her robe it wound
7.458. unfelt, unseen, and in her wrathful mind
7.459. instilled its viper soul. Like golden chain
7.460. around her neck it twined, or stretched along
7.461. the fillets on her brow, or with her hair
7.462. enwrithing coiled; then on from limb to limb
7.463. lipped tortuous. Yet though the venom strong
7.464. thrilled with its first infection every vein,
7.465. and touched her bones with fire, she knew it not,
7.466. nor yielded all her soul, but made her plea ' "
7.781. dread Juno's will, then with complaining prayer " '
7.782. the aged sire cried loud upon his gods ' "
7.783. and on th' unheeding air: “Alas,” said he, " '
7.784. “My doom is shipwreck, and the tempest bears
7.785. my bark away! O wretches, your own blood
7.786. hall pay the forfeit for your impious crime.
7.787. O Turnus! O abominable deed!
7.788. Avenging woes pursue thee; to deaf gods
7.789. thy late and unavailing prayer shall rise.
7.790. Now was my time to rest. But as I come ' "
7.791. close to my journey's end, thou spoilest me " '
7.792. of comfort in my death.” With this the King
8.113. white gleaming through the grove, with all her brood
8.219. and with a wide-eyed wonder I did view ' "
8.220. those Teucrian lords, Laomedon's great heir, " '
8.221. and, towering highest in their goodly throng,
8.222. Anchises, whom my warm young heart desired
8.223. to speak with and to clasp his hand in mine.
8.224. So I approached, and joyful led him home ' "
8.225. to Pheneus' olden wall. He gave me gifts " '
8.226. the day he bade adieu; a quiver rare
8.227. filled with good Lycian arrows, a rich cloak
8.228. inwove with thread of gold, and bridle reins
8.229. all golden, now to youthful Pallas given.
8.230. Therefore thy plea is granted, and my hand
8.231. here clasps in loyal amity with thine.
8.232. To-morrow at the sunrise thou shalt have
8.233. my tribute for the war, and go thy way
8.234. my glad ally. But now this festival, ' "
8.235. whose solemn rite 't were impious to delay, " '
8.236. I pray thee celebrate, and bring with thee
8.237. well-omened looks and words. Allies we are!
8.239. So saying, he bade his followers renew ' "
8.240. th' abandoned feast and wine; and placed each guest " '
8.241. on turf-built couch of green, most honoring
8.242. Aeneas by a throne of maple fair ' "
8.243. decked with a lion's pelt and flowing mane. " "
8.244. Then high-born pages, with the altar's priest, " '
8.245. bring on the roasted beeves and load the board
8.246. with baskets of fine bread; and wine they bring —
8.247. of Ceres and of Bacchus gift and toil.
8.248. While good Aeneas and his Trojans share
8.250. When hunger and its eager edge were gone,
8.251. Evander spoke: “This votive holiday,
8.252. yon tables spread and altar so divine,
8.253. are not some superstition dark and vain,
8.254. that knows not the old gods, O Trojan King!
8.255. But as men saved from danger and great fear
8.256. this thankful sacrifice we pay. Behold,
8.257. yon huge rock, beetling from the mountain wall,
8.258. hung from the cliff above. How lone and bare
8.259. the hollowed mountain looks! How crag on crag
8.260. tumbled and tossed in huge confusion lie!
8.261. A cavern once it was, which ran deep down ' "
8.262. into the darkness. There th' half-human shape " '
8.263. of Cacus made its hideous den, concealed
8.264. from sunlight and the day. The ground was wet
8.265. at all times with fresh gore; the portal grim
8.266. was hung about with heads of slaughtered men,
8.267. bloody and pale—a fearsome sight to see. ' "
8.319. filled all the arching sky, the river's banks " '
8.320. asunder leaped, and Tiber in alarm ' "
8.321. reversed his flowing wave. So Cacus' lair " '
8.322. lay shelterless, and naked to the day
8.323. the gloomy caverns of his vast abode
8.324. tood open, deeply yawning, just as if
8.325. the riven earth should crack, and open wide ' "
8.326. th' infernal world and fearful kingdoms pale, " '
8.327. which gods abhor; and to the realms on high
8.688. pallas, my son, and bid him find in thee
9.598. the bosom white as snow. Euryalus
9.599. ank prone in death; upon his goodly limbs
9.600. the life-blood ran unstopped, and low inclined
9.601. the drooping head; as when some purpled flower,
9.602. cut by the ploughshare, dies, or poppies proud
9.603. with stem forlorn their ruined beauty bow
9.604. before the pelting storm. Then Nisus flew
9.605. traight at his foes; but in their throng would find
9.606. Volscens alone, for none but Volscens stayed:
9.607. they gathered thickly round and grappled him
9.608. in shock of steel with steel. But on he plunged,
9.609. winging in ceaseless circles round his head
9.610. his lightning-sword, and thrust it through the face
9.611. of shrieking Volscens, with his own last breath
9.612. triking his foeman down; then cast himself ' "
9.613. upon his fallen comrade's breast; and there, " '
9.615. Heroic pair and blest! If aught I sing
9.616. have lasting music, no remotest age ' "
9.617. hall blot your names from honor's storied scroll: " "
9.618. not while the altars of Aeneas' line " "
9.619. hall crown the Capitol's unshaken hill, " "
9.620. nor while the Roman Father's hand sustains "
10.270. oft snow-white plumes, and spurning earth he soared
10.271. on high, and sped in music through the stars.
10.272. His son with bands of youthful peers urged on
10.273. a galley with a Centaur for its prow, ' "
10.274. which loomed high o'er the waves, and seemed to hurl " '
10.275. a huge stone at the water, as the keel
10.276. ploughed through the deep. Next Ocnus summoned forth
10.277. a war-host from his native shores, the son
12.3. to keep his pledge, and with indigt eyes
12.4. gaze all his way, fierce rage implacable
12.5. wells his high heart. As when on Libyan plain
12.6. a lion, gashed along his tawny breast ' "
12.7. by the huntsman's grievous thrust, awakens him " '
12.8. unto his last grim fight, and gloriously
12.9. haking the great thews of his maned neck,
12.951. on lofty rampart, or in siege below ' "'. None |
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63. Vergil, Eclogues, 4.6, 4.18-4.20, 4.31-4.35
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 122, 123, 134; Verhagen (2022) 122, 123, 134
| 4.6. has come and gone, and the majestic roll
4.18. hall free the earth from never-ceasing fear. 4.19. He shall receive the life of gods, and see 4.20. heroes with gods commingling, and himself
4.31. caressing flowers. The serpent too shall die, 4.32. die shall the treacherous poison-plant, and far 4.33. and wide Assyrian spices spring. But soon' "4.34. as thou hast skill to read of heroes' fame," "4.35. and of thy father's deeds, and inly learn"'. None |
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64. Vergil, Georgics, 1.121-1.146, 3.68, 3.478, 4.389
Tagged with subjects: • Argo • Argo, as first ship • Argo, catasterism of • Argo, civilizing voyage of • Argo, construction of • Argo, destruction of • Argo, stern of
Found in books: Augoustakis (2014) 48, 121, 123, 164, 165; Blum and Biggs (2019) 69; Verhagen (2022) 48, 121, 123, 164, 165
1.121. officiunt aut umbra nocet. Pater ipse colendi 1.122. haud facilem esse viam voluit, primusque per artem 1.123. movit agros curis acuens mortalia corda 1.124. nec torpere gravi passus sua regna veterno. 1.125. Ante Iovem nulli subigebant arva coloni; 1.126. ne signare quidem aut partiri limite campum 1.127. fas erat: in medium quaerebant ipsaque tellus 1.128. omnia liberius nullo poscente ferebat. 1.129. Ille malum virus serpentibus addidit atris 1.130. praedarique lupos iussit pontumque moveri, 1.131. mellaque decussit foliis ignemque removit 1.132. et passim rivis currentia vina repressit, 1.133. ut varias usus meditando extunderet artis 1.134. paulatim et sulcis frumenti quaereret herbam. 1.135. Ut silicis venis abstrusum excuderet ignem. 1.136. Tunc alnos primum fluvii sensere cavatas; 1.137. navita tum stellis numeros et nomina fecit, 1.138. Pleiadas, Hyadas, claramque Lycaonis Arcton; 1.139. tum laqueis captare feras et fallere visco 1.140. inventum et magnos canibus circumdare saltus; 1.141. atque alius latum funda iam verberat amnem 1.142. alta petens, pelagoque alius trahit humida lina; 1.143. tum ferri rigor atque argutae lamina serrae,— 1.144. nam primi cuneis scindebant fissile lignum 1.145. tum variae venere artes. Labor omnia vicit 1.146. inprobus et duris urgens in rebus egestas.
3.68. et labor, et durae rapit inclementia mortis.
3.478. Hic quondam morbo caeli miseranda coorta est
4.389. et iuncto bipedum curru metitur equorum.''. None | 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine,' "1.125. Ye husbandmen; in winter's dust the crop" '1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes 3.68. And burly neck, whose hanging dewlaps reach
3.478. Many there be who from their mothers keep
4.389. And shut the doors, and leave him there to lie.''. None |
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65. None, None, nan
Tagged with subjects: • Argo • Argo, abandonment of • Argo, as first ship • Argo, catasterism of • Argo, civilizing voyage of • Argo, construction of • Argo, destruction of • Argo, primacy • Argo, stern of • Argo, stranded • Argos • Argus, builder of the Argo • Argus, dog
Found in books: Agri (2022) 146; Augoustakis (2014) 19, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 59, 60, 61, 62, 63, 64, 65, 66, 67, 82, 90, 91, 113, 114, 116, 117, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 142, 143, 145, 147, 148, 154, 164, 165; Augoustakis et al (2021) 91, 97, 137, 138; Blum and Biggs (2019) 62, 63, 64, 73; Bremmer (2008) 310; Verhagen (2022) 19, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 59, 60, 61, 62, 63, 64, 65, 66, 67, 82, 90, 91, 113, 114, 116, 117, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 142, 143, 145, 147, 148, 154, 164, 165
|
66. None, None, nan
Tagged with subjects: • Argos
Found in books: Bremmer (2008) 147; Liapis and Petrides (2019) 162
|
67. None, None, nan
Tagged with subjects: • Argos
Found in books: Augoustakis (2014) 226; Verhagen (2022) 226
|
68. None, None, nan
Tagged with subjects: • Argos • Athens and Argos
Found in books: Pirenne-Delforge and Pironti (2022) 321, 322; Sommerstein and Torrance (2014) 163
|
69. None, None, nan
Tagged with subjects: • Argos
Found in books: Augoustakis (2014) 186, 187; Verhagen (2022) 186, 187
|
70. None, None, nan
Tagged with subjects: • Argo, as first ship • Argus, builder of the Argo
Found in books: Augoustakis (2014) 114; Verhagen (2022) 114
|
71. None, None, nan
Tagged with subjects: • Argo, as first ship
Found in books: Augoustakis (2014) 115; Verhagen (2022) 115
|
72. None, None, nan
Tagged with subjects: • Argo, construction of • Argus, builder of the Argo
Found in books: Augoustakis (2014) 147; Verhagen (2022) 147
|
