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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
archilochus Athanassaki and Titchener (2022), Plutarch's Cities, 253, 258
Augoustakis (2014), Flavian Poetry and its Greek Past, 329, 370, 371
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 264
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 68
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29, 143
Faraone (1999), Ancient Greek Love Magic, 44
Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 77
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 259
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 87
Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 81, 169, 185
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 321
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 5, 147, 217
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 898, 900
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 82, 84, 109, 113, 327
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 135, 160, 162
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 68
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 127, 354, 359
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 66, 67, 68, 82
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, 370, 371
Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 56, 106, 110, 111, 113, 114, 115
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 5, 14
archilochus, gestures in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 48, 49, 50
archilochus, gyges, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 19, 48
archilochus, nan Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 12, 147, 148
archilochus, nonverbal communication, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 48, 49, 50

List of validated texts:
19 validated results for "archilochus"
1. Hesiod, Works And Days, 654-655 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 595; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58

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654 ἔνθα δʼ ἐγὼν ἐπʼ ἄεθλα δαΐφρονος Ἀμφιδάμαντος'655 Χαλκίδα τʼ εἲς ἐπέρησα· τὰ δὲ προπεφραδμένα πολλὰ ' None
sup>
654 Unyoke your team and grant a holiday.'655 When rosy-fingered Dawn first gets a view ' None
2. Hesiod, Theogony, 22-23 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Archilochus

 Found in books: Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58

sup>
22 αἵ νύ ποθʼ Ἡσίοδον καλὴν ἐδίδαξαν ἀοιδήν,'23 ἄρνας ποιμαίνονθʼ Ἑλικῶνος ὕπο ζαθέοιο. ' None
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22 Black Night and each sacred divinity'23 That lives forever. Hesiod was taught ' None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 292, 423, 612, 753; Faraone (1999), Ancient Greek Love Magic, 44; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 63, 76, 173

4. None, None, nan (7th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Archilochos of Paros, poet • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 724, 754; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 5; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 6

5. None, None, nan (7th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Archilochos of Paros, poet • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 618; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 6

6. Xenophanes, Fragments, 2 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 266; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 86

sup>
2 What if a man win victory in swiftness of foot, or in the pentathlon, at Olympia, where is the precinct of Zeus by Pisa's springs, or in wrestling,—what if by cruel boxing or that fearful sport men call pankration he become more glorious in the citizens' eyes, and win a place of honour in the sight of all at the games, his food at the public cost from the State, and a gift to be an heirloom for him,-what if he conquer in the chariot-race,—he will not deserve all this for his portion so much as I do. Far better is our art than the strength of men and of horses! These are but thoughtless judgements, nor is it fitting to set strength before goodly art. Even if there arise a mighty boxer among a people, or one great in the pentathlon or at wrestling, or one excelling in swiftness of foot—and that stands in honour before all tasks of men at the games—the city would be none the better governed for that. It is but little joy a city gets of it if a man conquer at the games by Pisa's banks; it is not this that makes fat the store-houses of a city."" None
7. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 266; Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 185

8. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Archilochus

 Found in books: Kanellakis (2020), Aristophanes and the Poetics of Surprise, 59, 63; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 113

9. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Archilochus • Archilochus, i, v, vii, ix, xi,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 673; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 173

10. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 370, 371; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 370, 371

11. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332

12. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 371; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 371

13. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 329; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329

14. Dio Chrysostom, Orations, 18.6-18.8 (1st cent. CE - missingth cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 332

sup>
18.6 \xa0So first of all, you should know that you have no need of toil or exacting labour; for although, when a man has already undergone a great deal of training, these contribute very greatly to his progress, yet if he has had only a little, they will lessen his confidence and make him diffident about getting into action; just as with athletes who are unaccustomed to the training of the body, such training weakens them if they become fatigued by exercises which are too severe. But just as bodies unaccustomed to toil need anointing and moderate exercise rather than the training of the gymnasium, so you in preparing yourself for public speaking have need of diligence which has a tempering of pleasure rather than laborious training. So let us consider the poets: I\xa0would counsel you to read Meder of the writers of Comedy quite carefully, and Euripides of the writers of Tragedy, and to do so, not casually by reading them to yourself, but by having them read to you by others, preferably by men who know how to render the lines pleasurably, but at any rate so as not to offend. For the effect is enhanced when one is relieved of the preoccupation of reading. <' "18.7 \xa0And let no one of the more 'advanced' critics chide me for selecting Meder's plays in preference to the Old Comedy, or Euripides in preference to the earlier writers of Tragedy. For physicians do not prescribe the most costly diet for their patients, but that which is salutary. Now it would be a long task to enumerate all the advantages to be derived from these writers; indeed, not only has Meder's portrayal of every character and every charming trait surpassed all the skill of the early writers of Comedy, but the suavity and plausibility of Euripides, while perhaps not completely attaining to the grandeur of the tragic poet's way of deifying his characters, or to his high dignity, are very useful for the man in public life; and furthermore, he cleverly fills his plays with an abundance of characters and moving incidents, and strews them with maxims useful on all occasions, since he was not without acquaintance with philosophy. <" '18.8 \xa0But Homer comes first and in the middle and last, in that he gives of himself to every boy and adult and old man just as much as each of them can take. Lyric and elegiac poetry too, and iambics and dithyrambs are very valuable for the man of leisure, but the man who intends to have a public career and at the same time to increase the scope of his activities and the effectiveness of his oratory, will have no time for them. <'' None
15. Quintilian, Institutes of Oratory, 1.5.20, 10.1.96 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 329; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329

sup>
1.5.20 \xa0Older authors used it but rarely even before vowels, saying aedus or ircus, while its conjunction with consots was for a long time avoided, as in words such as Graccus or triumpus. Then for a short time it broke out into excessive use, witness such spelling as chorona, chenturia or praecho, which may still be read in certain inscriptions: the well-known epigram of Catullus will be remembered in this connexion.' ' None
16. Quintilian, Institutio Oratoria, 1.5.20, 10.1.96 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 329; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329

sup>
1.5.20 \xa0Older authors used it but rarely even before vowels, saying aedus or ircus, while its conjunction with consots was for a long time avoided, as in words such as Graccus or triumpus. Then for a short time it broke out into excessive use, witness such spelling as chorona, chenturia or praecho, which may still be read in certain inscriptions: the well-known epigram of Catullus will be remembered in this connexion.' ' None
17. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 329, 371; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 329, 371

18. None, None, nan
 Tagged with subjects: • Archilochus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 370; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 370

19. None, None, nan
 Tagged with subjects: • Archilochos

 Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 50; Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.