| subject | book bibliographic info |
|---|---|
| angel | Allison (2018), 4 Baruch, 17, 21, 92, 95, 108, 111, 130, 131, 132, 133, 143, 144, 145, 146, 147, 148, 152, 153, 163, 179, 180, 186, 228, 243, 256, 262, 263, 264, 266, 267, 268, 277, 286, 287, 288, 289, 291, 292, 321, 329, 330, 377, 389, 407, 412, 415, 416, 417, 422, 425, 426, 427, 442, 443, 445, 451 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 115, 206, 226, 253, 285, 294, 300 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 67, 86, 87, 110, 121, 122, 125, 145, 156, 162, 168, 169, 177, 198, 200 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 51, 52, 53, 54, 55, 56, 57, 58, 72, 73, 83, 92, 95, 112, 118, 124, 129, 130, 133, 150, 153, 154, 155, 156, 157, 158, 160, 161, 200, 212, 228, 229, 234, 235, 237, 248, 250, 266, 267, 270, 316, 321, 337, 341, 351, 359, 433, 434, 436, 438, 571, 590 DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 13, 16, 21, 25, 26, 35, 42, 43, 48, 49, 50, 60, 61, 62, 63, 68, 71, 73, 78, 86, 87, 89, 98, 117, 118, 130, 131, 142, 143, 149, 190, 191, 192, 193, 194, 195, 196, 199, 200, 201, 202, 204, 205, 206, 207, 208, 220, 221, 223, 227, 231, 232, 244, 246, 258, 288, 296, 297, 298, 299, 300, 301 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 146, 150, 151, 153 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 9, 104, 118, 119 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 10, 56, 58, 64, 71, 73, 76, 96, 127, 129, 130, 171, 172, 175, 181, 206, 210, 216, 217 Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 88, 95, 153, 158, 160, 186, 191, 196 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 20, 139, 140, 181, 182, 186, 187, 188, 191, 207, 208, 298, 300, 301, 302, 308, 328, 329, 340, 355, 362, 364 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 164 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 82, 113, 195, 196, 197, 198, 217, 222, 246, 259, 260, 261, 313, 339, 342, 349, 350, 353, 354, 373, 374, 375, 376, 379, 383, 385, 417 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 38, 130 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 150, 237, 238, 239, 240, 320 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 2, 51, 52, 53, 54, 55, 56, 57, 62, 66, 69, 70, 71, 72, 73, 74, 78, 80, 81, 84, 93, 94, 95, 96, 98, 138, 161, 166, 197, 203, 204, 208, 257, 259, 261, 262, 291, 296, 297, 298, 300, 306, 309, 315 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 39, 49, 50, 51, 52, 55, 56, 58, 59, 60, 66, 76, 95, 100, 102, 103, 104, 108, 161, 162 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 79, 80, 81, 82, 83, 88, 97, 98, 109, 112, 115, 281, 409, 412 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 3, 12, 13, 15, 19, 28, 51, 66, 69, 72, 73, 74, 87, 103, 105, 107, 108, 109, 111, 113, 114, 115, 116, 117, 119, 120, 124, 128, 129, 141, 145, 159, 167, 177, 187, 193, 194, 204, 206, 231, 245, 246, 247, 249, 277 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 56, 114, 129, 246, 247, 248, 251, 252, 266 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 189, 216, 322, 339 Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 37, 40, 73, 74, 77, 78, 80, 81, 83, 84, 85, 93 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 10, 11, 12, 13, 14, 36, 37, 42, 59, 64, 121, 122, 134, 135, 136, 137, 138, 149, 157, 160, 190 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 90, 279, 331, 348, 351, 352, 354, 378 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 53, 58, 59, 61, 93, 94, 95, 114, 259, 322, 339, 340, 433, 447, 485, 492 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 29, 30, 31, 34, 294, 300 |
| angel, angelic, | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 55, 59, 75, 76, 149 |
| angel, angelos, | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 11, 12, 13, 14, 21, 24 |
| angel, angels, worship | Huttner (2013), Early Christianity in the Lycus Valley, 111, 126, 127, 128, 129, 130, 131, 154, 155, 156, 215, 216, 299, 301, 302, 303, 304, 353, 372, 373, 374, 375, 376, 377 |
| angel, asael, azael, as accusing | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 261 |
| angel, asael, azael, as heavenly | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 250, 251, 252, 261 |
| angel, at the well | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 320 |
| angel, christology | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 185, 186, 187 |
| angel, christology, christology | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 180, 181 |
| angel, demiurge | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116 |
| angel, destroying | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 150 |
| angel, divine agencies | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 39 |
| angel, exterminator | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 100 |
| angel, fallen | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 36 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 53 |
| angel, fallen/evil | Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 229, 236, 237 |
| angel, gabriel | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 288, 290, 291, 295 |
| angel, guardian | Huttner (2013), Early Christianity in the Lycus Valley, 129, 130, 155 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 203 |
| angel, healing and medicines, and raphael the | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 76, 331 |
| angel, humanity, man as | Stuckenbruck (2007), 1 Enoch 91-108, 101, 654 |
| angel, in disguise, intermediaries, divine, azariah | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 56, 76, 98 |
| angel, in human, body, julian as | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 128 |
| angel, in the heart | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 55, 56, 57 |
| angel, israel | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 114, 560, 561, 562, 563, 564, 565, 566, 567, 568 |
| angel, jesus christ | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126 |
| angel, jesus, as | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, 130, 131, 132, 133 |
| angel, joseph | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 88 |
| angel, joseph, on deceit | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 32, 33 |
| angel, michael | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 218 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 191 Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 116, 117 |
| angel, ministering | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 150, 320 |
| angel, minor, jacob wrestling with | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108 |
| angel, moses, as | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127 |
| angel, names | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 29, 47, 49, 56, 81 |
| angel, noah, transformation into an | Stuckenbruck (2007), 1 Enoch 91-108, 95, 96, 100, 610 |
| angel, of darkness | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 90 Stuckenbruck (2007), 1 Enoch 91-108, 71, 72, 248, 732, 733 |
| angel, of darkness, angels | Stuckenbruck (2007), 1 Enoch 91-108, 71, 72, 248, 732 |
| angel, of death | Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 218, 229, 242, 278 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 195, 196 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235, 236, 237, 238, 239, 240, 241, 242, 244, 246 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 79 |
| angel, of death, angels | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 140, 141 |
| angel, of death, demon, servants of the | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 243 |
| angel, of fire, acc. to apelles | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 221 |
| angel, of god | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 199, 201, 205 Gera (2014), Judith, 222, 236, 270, 275, 291, 300, 305, 307, 335, 338, 348, 362, 405, 455 |
| angel, of goodness, serpents, as | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 84, 206, 208, 245, 461 |
| angel, of healing, dead sea scrolls, and raphael | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331 |
| angel, of iniquity, angels | Stuckenbruck (2007), 1 Enoch 91-108, 248 |
| angel, of mons | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 217 |
| angel, of peace | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 159, 160 Stuckenbruck (2007), 1 Enoch 91-108, 248 |
| angel, of peace, angels | Stuckenbruck (2007), 1 Enoch 91-108, 248 |
| angel, of righteousness and the righteous | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 159, 160 |
| angel, of righteousness, angels | Stuckenbruck (2007), 1 Enoch 91-108, 248 |
| angel, of satan | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 246, 417 |
| angel, of the lord | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102 |
| angel, of the lord, the | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76 |
| angel, of the presence, angels | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 47, 50, 59, 60, 61, 62, 63, 64, 85, 124, 125, 138 Stuckenbruck (2007), 1 Enoch 91-108, 83, 84, 105, 149 |
| angel, of the presence, instruction/teaching, to the | Stuckenbruck (2007), 1 Enoch 91-108, 105 |
| angel, of truth | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 160 |
| angel, of wickedness, satan, devil | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 77 |
| angel, of yahweh | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 178 |
| angel, raphael | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 73, 76, 79 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 56, 70, 75, 96, 98, 210, 213 |
| angel, raziel | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 29, 48 |
| angel, ruiz pérez | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 60 |
| angel, rule of the | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 72 |
| angel, satan an | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 77 |
| angel, satan as fallen, angel, | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 163, 164, 233 |
| angel, semihazah, semhazai, as heavenly | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 251, 261 |
| angel, standing by the virgin | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 322, 323 |
| angel, to descend, asael, azael, as first | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 35, 36, 75, 76, 257 |
| angel, youth, description of | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 43, 256, 300, 323, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 513, 515, 517, 518, 519, 520, 521, 522, 523, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 536, 537, 538, 539, 540, 541, 542, 543, 544, 558, 563, 565, 568, 570, 578, 579, 593, 594, 595, 596, 597, 598, 599, 600, 601, 607, 608 |
| angel/angel-like, noah, as an | Stuckenbruck (2007), 1 Enoch 91-108, 4, 95, 96, 100, 610, 629, 633, 636, 638, 648, 649, 650, 652, 654, 676 |
| angel/angelic | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 113, 116, 128, 246, 299 |
| angel/angels | Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 46, 47, 48, 52, 55, 60, 61, 66, 67, 68, 70, 71, 73, 75, 76, 77, 78, 79, 150, 154, 157, 178, 203, 204, 205, 206, 207, 208, 209, 210, 212, 215, 216, 254 |
| angel/s | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 1, 3, 4, 5, 6, 9, 15, 28, 29, 32, 33, 34, 48, 49, 50, 51, 52, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 79, 81, 82, 83, 84, 85, 86, 87, 91, 93, 97, 98, 101, 102, 103, 104, 106, 107, 108, 109, 110, 111, 112, 115, 116, 118, 119, 131, 132, 134, 141, 144, 145, 158, 159, 160, 162, 163, 164, 165, 166, 167, 168, 169, 170, 208, 213, 214 |
| angel/s, authorities | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 162, 163, 164, 165 |
| angel/s, dominions | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 160, 163, 164, 165 |
| angel/s, fallen, angels, | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 34, 67, 93, 97, 107, 168, 208 |
| angel/s, good, angels, | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132 |
| angel/s, guardian/s | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 168 |
| angel/s, of presence | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 58, 61, 62, 63, 73 |
| angel/s, of yhwh | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 4, 5 |
| angel/s, ordinary, angels, | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134 |
| angel/s, powers | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 160, 163, 165 |
| angel/s, principalities | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 160, 164, 165 |
| angel/s, ten tribes | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 162, 165, 166, 167 |
| angel/s, thrones | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 160, 163, 164 |
| angel/s, veneration of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 146 |
| angel/s, virtues | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 160 |
| angelic | Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 36, 37, 38, 89, 160, 172, 181, 291, 293, 295, 296, 297, 299, 301, 303, 305, 307, 309, 335 |
| angelic, beings | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 47, 79, 81, 85, 86, 87, 131, 132, 134, 162, 164 |
| angelic, beings, four living creatures | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 119, 131 |
| angelic, beings, twenty-four celestial beings/elders of heaven | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131 |
| angelic, choirs, servant, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 308 |
| angelic, conception active intellect, merkavah, of | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 221, 222, 334, 351 |
| angelic, creature, kavod | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 246, 247 |
| angelic, culpability for.nan, shared human and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 32, 35, 81 |
| angelic, descent, and anti-christian polemics | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 220 |
| angelic, descent, and anti-pagan polemics | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 160, 164, 165, 169, 172, 174, 175, 190 |
| angelic, descent, and origins of evil | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 25, 37, 49, 51, 86, 101, 114, 120, 160, 163, 164 |
| angelic, descent, chronology of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 35, 36, 37, 75, 112, 257, 261 |
| angelic, descent, euhemeristic interpretation of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 225, 229 |
| angelic, descent, for positive aims | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 90, 120, 261 |
| angelic, descent, historiographical appeal to | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 108 |
| angelic, descent, human culpability for | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 111 |
| angelic, descent, in anti-christian polemics | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 198, 199 |
| angelic, descent, oral traditions about | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 151, 177, 188, 212 |
| angelic, descent, post-talmudic jewish approaches to.nan | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 212, 213, 239, 249, 251, 255, 261, 266 |
| angelic, dictation, angels | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 55, 61, 62, 63, 124 |
| angelic, existence | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 73, 129, 132, 224, 233, 258 |
| angelic, food | Stuckenbruck (2007), 1 Enoch 91-108, 723, 724 |
| angelic, guide, angelus, interpres | Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 46, 48, 66 |
| angelic, guide, savior | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 341, 342, 359 |
| angelic, hierarchy | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, 31 |
| angelic, host, angels, the | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 65, 77 |
| angelic, instruction, moses, motif of illicit | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 25, 28, 30, 31, 33, 34, 47, 81, 92, 93, 113, 120, 256, 257 |
| angelic, interpretation | Stuckenbruck (2007), 1 Enoch 91-108, 690 |
| angelic, life | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 97, 111, 112, 117, 172, 214, 215 |
| angelic, life / afterlife | Stuckenbruck (2007), 1 Enoch 91-108, 200, 568, 724 |
| angelic, liturgy | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 119, 120 |
| angelic, liturgy, songs of the sabbath sacrifice | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 62, 63, 64, 65, 160, 178, 258 |
| angelic, mediators | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 174, 210, 364, 365, 366, 388 |
| angelic, of worship, angels | Levison (2023), The Greek Life of Adam and Eve. 71, 335, 338, 517, 519, 520, 618, 633, 634, 718, 746, 753, 814, 815, 828, 830, 831, 872, 891, 906, 908, 922, 1065 |
| angelic, or daemonic being, spirit, characterizations as | Levison (2009), Filled with the Spirit, 181, 190, 191, 219, 229 |
| angelic, or daemonic beings, spirit, characterizations as | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, 168, 173, 179, 182, 201, 209, 218, 226, 227, 228, 229, 234, 349, 353 |
| angelic, prayers | Levison (2023), The Greek Life of Adam and Eve. 18, 781, 833, 834, 835, 837, 1067 |
| angelic, priest | Levison (2023), The Greek Life of Adam and Eve. 336, 718, 829, 832 |
| angelic, priests | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 71 |
| angelic, revelation | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 124, 125, 126, 127, 129, 130, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142 |
| angelic, scribe | Stuckenbruck (2007), 1 Enoch 91-108, 101, 227, 349, 386, 388 |
| angelic, sin | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 45, 47, 75, 236, 264 |
| angelic, sin as epistemological transgression | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 57, 58, 59, 61, 64, 65, 69, 70, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 120, 122, 123, 124, 125, 128, 130, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150, 151, 152, 153, 155, 156, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188, 190, 191, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 229, 230, 233, 234, 235, 236, 239, 242, 244, 246, 247, 248, 249, 250, 251, 252, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270 |
| angelic, sin as intermarriage | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 76, 92, 93, 95 |
| angelic, sin as sexual transgression | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 6, 28, 31, 34, 35, 37, 45, 50, 64, 86, 90, 91, 92, 96, 102, 114, 122, 178, 262 |
| angelic, sin as transgression of proper roles | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24, 45, 116, 163, 164 |
| angelic, singing | Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 97, 103, 104, 118, 119, 120 |
| angelic, species, intelligible, noetic, and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 220 |
| angelic, speech | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 26 |
| angelic, spirits | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256 |
| angelic, status | Stuckenbruck (2007), 1 Enoch 91-108, 4, 96, 101, 128, 512, 522, 524, 569, 573, 577, 610, 723, 738, 740, 741 |
| angelic, substrate | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 242 |
| angelic, teaching, astronomy, astrology, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 109, 175, 177, 181, 187, 220, 224, 268 |
| angelic, teaching, cosmetics, cosmetology, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 37, 38, 112, 164, 176, 180, 181, 236, 267, 268 |
| angelic, teaching, divination, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 32, 37, 49, 93, 120, 177, 181 |
| angelic, teaching, magic, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 32, 37, 40, 92, 109, 114, 164, 175, 177, 181, 187, 220, 236, 256, 257, 267, 268 |
| angelic, teaching, metalworking, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 32, 37, 38, 40, 114 |
| angelic, teaching, pharmacology, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 37, 40, 109 |
| angelic, teaching, philosophy, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 176, 181, 183, 184 |
| angelic, teaching, writing, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 115 |
| angelic, wrath | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 239 |
| angelos, angele, , eponymous hero of | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139 |
| angels | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 88, 91, 92, 101, 102, 118, 218, 385, 386 Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 127 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 32, 33, 34, 35, 36, 37, 38, 39, 81, 129, 130, 131, 132, 133, 144, 145, 146, 149, 152, 153, 154, 155, 156, 158, 176, 192, 193, 194, 195, 196, 208 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 200, 238 Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 56, 71, 72, 77, 78, 79, 80, 81, 97, 98, 99, 100, 101, 102, 103, 104, 107, 108, 118, 119, 120, 121 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 286, 287, 288 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 44, 203, 209, 218 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 222 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 7, 144, 203, 234 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 16, 290, 313, 316 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 20, 85, 112, 114, 151, 160, 163, 170, 174, 182, 185, 199, 227, 239 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 192, 314 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 153, 179, 244, 245, 246 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 75, 82, 83, 84, 94, 98 Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 8, 15, 19, 20, 21, 22, 25, 36, 37, 39, 40, 42, 66, 68, 69, 88, 176, 177, 195, 210, 212, 216, 217, 223, 224 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 132, 133, 136, 171, 217, 228, 246, 257, 261, 273, 298, 299, 321, 340, 341, 369 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 54, 163, 165, 173, 178, 179, 182, 189, 194, 196, 197, 198, 201, 202, 215, 216, 220, 227, 282, 349, 350, 363 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 23, 30, 54, 90, 107, 108, 109, 114, 115, 116, 117, 142, 168, 179, 240, 241, 291 Goodman (2006), Judaism in the Roman World: Collected Essays, 208, 210 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 62, 63 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 905, 906, 907, 1148, 1166, 1350, 1351, 1355, 1373 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 63, 66, 242, 243, 245, 246, 247, 250, 254, 255, 263 Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 201, 210, 214 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 31, 39, 49, 55, 83, 89, 128, 174, 210, 211, 260, 261, 262, 308, 316, 317, 327, 404 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 27, 28, 29, 30, 31, 32, 33, 34, 35, 37, 38, 39, 40, 42, 43, 44, 47, 48, 49, 50, 51, 52, 53, 57, 63, 72, 73, 74, 79, 81, 99 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 1, 9, 68, 79, 85, 90, 91, 92, 93, 94, 99, 100, 101, 104, 123 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 127, 128, 170, 174, 187, 242, 243, 244, 245, 246, 259 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24, 57, 65, 71, 115 Karfíková (2012), Grace and the Will According to Augustine, 125, 216, 269, 271, 275, 276, 277, 278, 316, 349 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 74, 75, 76, 141, 147, 181, 219, 226, 230, 231, 232 Katzoff (2019), On Jews in the Roman World: Collected Studies. 307, 359 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 39, 41, 123, 125, 126, 129 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 116, 118, 119, 122, 123, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 166 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 56, 89, 119, 120, 121, 122, 139 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 34, 38, 42, 49, 50, 59, 62, 70, 73, 75, 76, 77, 81, 82, 83, 94, 103, 104, 105, 114, 116, 117 Levine (2005), The Ancient Synagogue, The First Thousand Years, 61, 65, 66, 68, 453, 479, 565, 571, 572, 573, 574, 575 Levison (2009), Filled with the Spirit, 203, 204, 276, 337, 339, 389, 396 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 50, 52, 60, 64, 66, 151, 234, 235, 271, 279 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 372, 373, 375, 376, 377 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 63, 208, 215, 261, 377 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 122, 179, 190, 191, 217 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 19, 86, 126, 127, 132, 165, 167, 169, 222, 223, 224, 228, 229, 231, 257, 258, 259, 260 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 61, 97 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 13, 37, 47, 53, 60, 62, 63, 64, 124, 125, 126, 127, 129, 130, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 157, 166, 168, 169, 170, 183, 231, 233, 248 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 174 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 155, 156, 157, 158, 159, 164, 165, 166, 168, 169, 170, 171, 176, 177, 178, 179, 197, 198, 200, 231, 256, 257, 287 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 20, 54, 200, 221, 267, 273, 308, 386, 434 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 110 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 254, 287, 288, 290, 291, 292 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 47, 58, 190, 311 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 23, 42, 50, 51, 55, 56, 57, 61, 64, 113, 114, 116, 117, 118, 120, 122, 126, 127, 128, 129, 131, 132, 133, 134, 137, 147, 154, 155, 157, 163, 165, 169, 170, 171, 172, 173, 174, 177, 188, 190, 191, 192, 195, 196, 200, 203, 204, 205, 206, 207, 208, 209, 211 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 20 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 185, 195, 275, 283 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 15, 39, 127, 130 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 5, 6, 7, 8, 9, 10, 13, 18, 20, 21, 26, 29, 30, 31, 34, 38, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 63, 66, 68, 70, 71, 72, 78, 80, 82, 83, 84, 94, 95, 99, 100, 101, 102, 103, 104, 106, 108, 110, 112, 113, 114, 115, 116, 118, 123, 124, 125, 126, 127, 128, 131, 132, 134, 140, 141, 144, 145, 146, 147, 151, 156, 157, 158, 159, 160, 161, 162, 163, 164, 168, 170, 174, 175, 182, 183, 184, 185, 186, 187, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 213, 220, 224, 232, 235, 236, 237, 238, 239, 240, 242, 243, 244, 245, 247, 249, 250, 253, 266, 268, 271, 272, 277, 282, 290, 291, 292, 298, 299, 304, 307, 310, 311, 312, 313, 315, 316, 317, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 333, 334, 338, 339, 346, 349, 352, 356, 365, 368, 369, 370, 371, 372, 373, 375, 379, 382, 383, 384, 386, 387, 388, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 406, 408, 415, 473, 478, 489, 501, 502, 503, 508, 509, 518, 519, 520, 521, 522, 523, 525, 526, 527, 529, 531, 534, 536, 537, 538, 540, 543, 544, 545, 546, 547, 548, 551, 553, 554, 557, 558, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 573, 575, 576, 578, 579, 593, 596, 597, 601, 607 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 121, 127, 128, 129, 130, 236 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 107 Schibli (2002), Hierocles of Alexandria, 193, 197, 290 Schiffman (1983), Testimony and the Penal Code, 33, 152, 188 Schwartz (2008), 2 Maccabees, 31, 63, 89, 201, 202, 316 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 81, 86, 87, 191 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 81, 86, 87, 191 Segev (2017), Aristotle on Religion, 150 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 5, 15, 21, 29, 33, 34, 35, 36, 37, 38, 41, 47, 95, 99, 102, 171, 172, 176, 177, 178, 179, 181, 183, 185, 186, 240, 264, 278, 279, 281, 291, 293, 296, 297, 298, 299, 301, 303, 304, 305, 307, 308, 309, 312, 314, 333, 335 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 7, 11, 12, 28, 32, 36, 42, 59, 146, 150, 162 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 1, 4, 26, 28, 29, 40, 62, 63, 64, 68, 194 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 20, 36, 48, 49, 65, 67, 88, 96, 106, 108, 149, 155, 156, 157, 166, 252 Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 24, 39, 55, 57, 93, 101, 103, 108, 113, 120, 121, 127, 194, 195, 196, 197, 198, 203 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 68, 95, 96, 97, 108 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 22, 23, 24, 25, 26, 72, 115, 116, 118, 119, 121, 196 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 36, 44, 50, 53, 57, 105, 136, 155, 162, 179, 217, 233, 238, 239 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 21, 36, 41, 43, 47, 49, 56, 63, 69, 71, 80, 86, 91, 99, 110, 111, 133, 145, 146, 174, 188, 230, 233, 264, 270, 271, 307 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 184, 185, 186, 189, 190 Wilson (2012), The Sentences of Sextus, 70, 71, 103, 364 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 132, 137, 148, 218, 220, 243, 245, 293 |
| angels, abode of | Stuckenbruck (2007), 1 Enoch 91-108, 12, 82, 607, 619, 635, 640, 643, 688, 738 |
| angels, abraham, and the | Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 34 |
| angels, act on humans’ behalf | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 276 |
| angels, adjuration, of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 254, 268 |
| angels, agents of judgement | Stuckenbruck (2007), 1 Enoch 91-108, 148, 207, 211, 426, 434, 435, 436, 439, 441, 490, 491, 536 |
| angels, alphabet all things constituted of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 233 |
| angels, and demons | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 102, 103, 104, 107, 108, 109, 110, 111 |
| angels, and demons, idolatry, as linked to fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 49, 50, 51, 93, 94, 114, 164, 166, 168, 170, 181, 187, 256 |
| angels, and giants, deeds, of the fallen | Stuckenbruck (2007), 1 Enoch 91-108, 77, 93, 668 |
| angels, and not eating | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, 254, 258 |
| angels, and pagan gods, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 161, 165, 166, 170, 175 |
| angels, and sacrifice | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 98, 99, 103 |
| angels, and sodomites, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 210, 212 |
| angels, and stars, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 236, 256 |
| angels, and their mansion in heaven | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 130, 131, 132, 133 |
| angels, and, qedushah | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 15, 89, 356, 395 |
| angels, angelology, | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 73, 75, 76, 78, 81, 82, 83, 84, 86, 87, 93, 94, 96, 147, 260, 261 |
| angels, archangels, | Stuckenbruck (2007), 1 Enoch 91-108, 142, 236, 571 |
| angels, as assistants | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 90 |
| angels, as counterparts of gnostics | van den Broek (2013), Gnostic Religion in Antiquity, 104, 146, 149 |
| angels, as created from nothing | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 233 |
| angels, as enemies of christ, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 165, 169, 172, 173, 174 |
| angels, as guards | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 11, 39, 41, 173, 174, 179, 187, 197, 264, 265, 275, 276, 285, 286 |
| angels, as nephilim, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 214, 215, 216 |
| angels, as paradigms of punished wicked, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 50, 70, 78, 80, 90, 98, 104, 106, 149, 178 |
| angels, as priests, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 39, 64, 65 |
| angels, as role models | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 86 |
| angels, as servants and lieutenants | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 257 |
| angels, as similar to humans | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 234 |
| angels, as stars, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 36, 50, 51, 75, 266 |
| angels, as tempted to earth by women, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 35, 36, 111, 178 |
| angels, as wind | Levison (2023), The Greek Life of Adam and Eve. 924 |
| angels, as “light” in genesis | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239 |
| angels, as, cainites as, fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34, 35, 38, 40, 108, 109 |
| angels, asael, azael, as leader of fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28 |
| angels, at mt. sinai | Stuckenbruck (2007), 1 Enoch 91-108, 104, 105, 106, 108, 314 |
| angels, augustine on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| angels, augustine, fall of man and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| angels, augustine, saint, on | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 228 |
| angels, azzah/uzzah, as heavenly | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 250, 251 |
| angels, bearers of petition | Stuckenbruck (2007), 1 Enoch 91-108, 207, 209, 307, 315, 386, 387, 388, 548, 571 |
| angels, bede on, andreas, christian harper | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 740 |
| angels, belial—see also | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 80, 81, 82, 96, 97, 99, 101, 103, 104, 105, 221, 222, 235 |
| angels, body of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 202, 216 |
| angels, body, of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 202, 216 |
| angels, books in seth’s name, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 279 |
| angels, books, of | Stuckenbruck (2007), 1 Enoch 91-108, 65, 86, 88 |
| angels, bread of | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 25 |
| angels, bride, soul bride of the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 174, 192, 193, 194, 232 |
| angels, builders of the ark | Stuckenbruck (2007), 1 Enoch 91-108, 96 |
| angels, catalogues, of | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 396 |
| angels, categories of | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 396 |
| angels, celestial powers, heavens | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 66 |
| angels, cherubim | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 52 |
| angels, choir, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 308 |
| angels, christ an, angel, | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144 |
| angels, christ, and fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 110, 150, 156, 172, 173, 174 |
| angels, circumcision, of | Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 73, 74, 75, 76, 83 |
| angels, community, with | Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 97, 98, 99, 100, 120, 121 |
| angels, companions, of | Stuckenbruck (2007), 1 Enoch 91-108, 169, 252, 411, 568, 577 |
| angels, condition of at creation | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 229 |
| angels, congregation joins their praise of god | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 61 |
| angels, created by simon magus | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 63 |
| angels, creation of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 246 |
| angels, creation of humans and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 159, 160 |
| angels, creation, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 224, 235 |
| angels, creator-god, demiurge, and | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 50 |
| angels, cult by | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 43, 48 |
| angels, demiurge | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116 |
| angels, demons, and fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 49, 50, 100, 152, 163, 174, 175 |
| angels, descent, of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 52, 54 |
| angels, divide the world by lot | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 69, 77 |
| angels, divine being | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53, 132, 136, 143, 147, 148, 149, 150, 151, 161, 163, 165, 167, 194 |
| angels, dream figures | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 152, 177, 324 |
| angels, due to pride and disobedience, augustine, fall of man and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| angels, dǝrsan, of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132 |
| angels, eating | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 22, 23, 24, 25, 26 |
| angels, elohim | Stuckenbruck (2007), 1 Enoch 91-108, 12, 69, 82, 83, 158, 221, 570 |
| angels, enoch, as intercessor for fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64, 103, 104 |
| angels, enoch, as rebuking fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 25, 44, 45, 48, 90, 158 |
| angels, ethiopic, book of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132 |
| angels, evagrius, desert father, assimilation to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395 |
| angels, evagrius, desert father, pride and fall of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
| angels, evil | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 149 |
| angels, evil, fallen, or impure | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 145, 220, 310, 311, 314, 320, 327 |
| angels, exemplary | Stuckenbruck (2007), 1 Enoch 91-108, 128 |
| angels, existence denied | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 40 |
| angels, fall of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 46 |
| angels, fall, of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 124, 157 |
| angels, fallen | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 429, 439 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 96, 97 Johnston (2008), Ancient Greek Divination, 176 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 47, 53, 138, 190, 191 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 190 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 50, 164, 165, 172, 176 |
| angels, fallen as source of alchemy | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 118 |
| angels, fallen/evil | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 62, 63, 64, 107 |
| angels, fellowship with | Stuckenbruck (2007), 1 Enoch 91-108, 128, 423, 568, 570, 640 |
| angels, fire, substance of | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 115 |
| angels, first man, not named, animatd from on high, created by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 69, 264 |
| angels, food of | Stuckenbruck (2007), 1 Enoch 91-108, 723, 724, 725 |
| angels, formation of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 246, 247 |
| angels, function of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 132 |
| angels, gabriel | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208, 213 Stuckenbruck (2007), 1 Enoch 91-108, 94, 311 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 88 |
| angels, giant figure as | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49 |
| angels, gigantic | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 48, 547, 558, 560 |
| angels, give the law | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117 |
| angels, god of the jews | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 70, 77 |
| angels, great angel, | Stuckenbruck (2007), 1 Enoch 91-108, 628 |
| angels, guardians | Stuckenbruck (2007), 1 Enoch 91-108, 439, 440, 441, 442 |
| angels, healing and medicines, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 76, 330, 331, 333 |
| angels, heavenly mansion of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 130, 131, 132, 133, 135, 136, 138, 139, 141, 142, 143, 146, 147, 148, 149, 150, 151, 152, 153, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 189, 190, 191, 192, 193, 194, 195, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 267, 268, 269, 270, 271, 272, 273, 274, 275, 277, 278, 279, 280, 281, 283, 284, 285, 286, 287, 288, 289, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 331, 332, 333, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356 |
| angels, heavens, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 85, 98, 168, 169, 258, 264, 284 |
| angels, hebrew is language of | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 63 |
| angels, holy ones | Stuckenbruck (2007), 1 Enoch 91-108, 66, 106, 107, 128, 227, 314, 426, 440, 441, 681, 738 |
| angels, holy ones, watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 613, 639 |
| angels, holy, angels, | Stuckenbruck (2007), 1 Enoch 91-108, 65, 66, 81, 315, 440, 704, 708 |
| angels, homiliary of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 146 |
| angels, homily, on | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134 |
| angels, human acts offered through | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 270 |
| angels, human being, creation of role of | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 50, 58 |
| angels, human-like appearance | Stuckenbruck (2007), 1 Enoch 91-108, 222, 349, 375, 628 |
| angels, humans, like | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 253 |
| angels, images, of | Stuckenbruck (2007), 1 Enoch 91-108, 644, 647, 648, 649, 654 |
| angels, imitation, see also mimesis, of | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111, 172 |
| angels, imprisonment of fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 50, 91, 102, 103, 104, 109, 110 |
| angels, impurity of watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 670, 713 |
| angels, in 4qdibham | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 266 |
| angels, in augustine, pride, pride is reason for the fall of men and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
| angels, in basilidean tradition, role of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 152 |
| angels, in basilidean traditions | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 152, 153 |
| angels, in each heaven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 62, 76, 284 |
| angels, in hekhalot literature | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 11, 41, 42, 173, 174, 175, 176, 259 |
| angels, in jewish mystical traditions | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 125, 126, 127, 130, 131, 132, 133 |
| angels, in magic | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 29, 35, 39, 40, 93, 96, 97, 105, 131, 151 |
| angels, in qedushtaʾot | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 162, 396 |
| angels, in synagogue mosaics | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 77 |
| angels, in worship | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 334, 335, 336, 337, 342, 345, 350, 398, 421, 429, 518, 538 |
| angels, in yotzer shir ha-shirim | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391, 393, 395, 396, 397 |
| angels, in yotzer shir ha-shirim yotzer or blessing | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 395, 396, 397 |
| angels, in yotzerot | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391 |
| angels, incorporeal nature of | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, 254, 258 |
| angels, instruction from | Stuckenbruck (2007), 1 Enoch 91-108, 255, 611, 680 |
| angels, instruction/teaching, by | Stuckenbruck (2007), 1 Enoch 91-108, 220, 255, 640 |
| angels, instruction/teaching, by the fallen | Stuckenbruck (2007), 1 Enoch 91-108, 89, 136, 143, 277, 331, 332, 402 |
| angels, instructions by, watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 277, 331, 332, 346, 402 |
| angels, interaction of enoch with | Stuckenbruck (2007), 1 Enoch 91-108, 12, 82, 83, 160, 222, 640 |
| angels, interaction of jacob with | Stuckenbruck (2007), 1 Enoch 91-108, 84 |
| angels, involvement in creation | Stuckenbruck (2007), 1 Enoch 91-108, 106, 654 |
| angels, israel temporarily became at sinai | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 382 |
| angels, israel, and the | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91, 169, 210 |
| angels, jesus, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 242 |
| angels, joy of/with | Stuckenbruck (2007), 1 Enoch 91-108, 200, 201, 268, 303, 306, 307, 522, 575 |
| angels, joy, of | Stuckenbruck (2007), 1 Enoch 91-108, 200, 563, 575 |
| angels, judas’s vision of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 130, 131, 132, 133 |
| angels, language | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 65, 66, 71 |
| angels, law, given by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117 |
| angels, letters/values, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 235, 236, 238, 242 |
| angels, leviathan, and | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 91 |
| angels, liturgy of in hekhalot literature | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 175, 224, 227, 228, 258 |
| angels, lot refused by | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 276 |
| angels, loyal | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 231 |
| angels, made jesus | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116 |
| angels, made man | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 63, 69, 70, 71, 266, 277 |
| angels, made the heavens | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 76, 81 |
| angels, made the world | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 63, 68, 69, 71, 77, 109, 110, 111, 116, 117, 277 |
| angels, mastema | Stuckenbruck (2007), 1 Enoch 91-108, 97 |
| angels, measuring | Stuckenbruck (2007), 1 Enoch 91-108, 242 |
| angels, mediators of revelation | Stuckenbruck (2007), 1 Enoch 91-108, 9, 69, 81, 82, 104, 105, 106, 108, 158, 160, 216, 314, 349, 681, 711, 712, 713, 715 |
| angels, melki-resha | Stuckenbruck (2007), 1 Enoch 91-108, 248 |
| angels, metatron | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 52 Stuckenbruck (2007), 1 Enoch 91-108, 220, 737 |
| angels, michael | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 174, 175, 242, 243, 244, 245, 246 Stuckenbruck (2007), 1 Enoch 91-108, 77, 94, 142, 311, 671 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 35, 36, 63, 157 |
| angels, names of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 78, 90, 92, 99, 101 |
| angels, nephilim, watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 639 |
| angels, noah, contrasted with the fallen | Stuckenbruck (2007), 1 Enoch 91-108, 96 |
| angels, of ascent | Levison (2023), The Greek Life of Adam and Eve. 335, 336, 338, 1065, 1066 |
| angels, of darkness | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 50, 63, 64 |
| angels, of hands | Levison (2023), The Greek Life of Adam and Eve. 336, 826, 827, 829, 831, 832, 845, 920 |
| angels, of heaven, angels | Stuckenbruck (2007), 1 Enoch 91-108, 200, 201, 268, 303, 306, 563, 575, 629 |
| angels, of heaven, children/offspring, of the | Stuckenbruck (2007), 1 Enoch 91-108, 631, 633, 636, 637, 649, 654, 662 |
| angels, of heaven, giants, children of the | Stuckenbruck (2007), 1 Enoch 91-108, 631, 633, 636, 654, 660, 667, 669 |
| angels, of heaven, watchers/rebellious angels | Stuckenbruck (2007), 1 Enoch 91-108, 631, 633, 636, 637, 644, 646, 648, 649, 654, 667 |
| angels, of light | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 94 |
| angels, of retribution | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 210 |
| angels, of satan | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 87, 93, 121 |
| angels, of satan/mastema | Stuckenbruck (2007), 1 Enoch 91-108, 56, 248, 268 |
| angels, of the [divine] presence | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76 |
| angels, of the [divine] presence, in job | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 90, 91, 100 |
| angels, of the [divine] presence, in tobit | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 8, 32, 48, 54, 56, 58, 70, 71, 74, 75, 76, 89, 90, 91, 98, 99, 200, 210, 211, 218, 219, 221 |
| angels, of the [divine] presence, wife of manoach | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 75 |
| angels, of the nations | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 51, 52, 53, 54, 55, 300 |
| angels, of truth | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 159, 160 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 64 |
| angels, offspring of | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 47, 53, 57, 191 |
| angels, or likeness to god?, apatheia, freedom from, eradication of emotion, apatheia, likeness to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 391, 395 |
| angels, ouriel | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 67 |
| angels, patriarchs are | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 36 |
| angels, penemue | Stuckenbruck (2007), 1 Enoch 91-108, 220 |
| angels, philo of alexandria | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 215, 216 |
| angels, place ham in the ark | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 278 |
| angels, plato, believed in | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 46 |
| angels, predictions made by | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 257, 258 |
| angels, priests adolescent, and | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 130, 133, 135 |
| angels, produced by womb | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 88 |
| angels, prophets | Stuckenbruck (2007), 1 Enoch 91-108, 106 |
| angels, punishment of | Stuckenbruck (2007), 1 Enoch 91-108, 54, 58, 94, 97, 144, 148, 151, 431, 703, 706 |
| angels, punishment of fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 45, 102, 104, 110, 122, 150, 156, 173, 262 |
| angels, quarrel/war on each other | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 63, 77, 277 |
| angels, rabbinic interest in | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104 |
| angels, raguel | Stuckenbruck (2007), 1 Enoch 91-108, 708 |
| angels, raphael | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 170 Stuckenbruck (2007), 1 Enoch 91-108, 94, 144, 311, 315, 708 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 63 |
| angels, rebel | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 233 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 69 |
| angels, recitations of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, 87 |
| angels, reciting the song of songs | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 244 |
| angels, remeiel | Stuckenbruck (2007), 1 Enoch 91-108, 440 |
| angels, retinue of | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 121 |
| angels, sarah recognizing | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 111, 251, 253, 256, 257, 260 |
| angels, sariel | Stuckenbruck (2007), 1 Enoch 91-108, 78 |
| angels, satan, and fallen | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 115, 116, 149, 168, 177, 187, 188, 220 |
| angels, satan, devil, leader of corrupted | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 46 |
| angels, satan/devil | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71, 112, 113 |
| angels, savior’s bodyguard | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 174, 181, 186, 189, 193, 194, 196 |
| angels, scribes | Stuckenbruck (2007), 1 Enoch 91-108, 83, 101, 220, 222, 227, 582, 702 |
| angels, seduced | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 63 |
| angels, see also divine beings, elohim | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 266 |
| angels, seed, of the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 278 |
| angels, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 69 |
| angels, shemihazah/shemhazai | Stuckenbruck (2007), 1 Enoch 91-108, 667 |
| angels, singing | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 308 |
| angels, sons of god, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 5, 15, 82, 102, 107, 116, 118, 137, 138, 148, 156, 168, 213, 217, 218, 251, 264, 266 |
| angels, sons of heaven | Stuckenbruck (2007), 1 Enoch 91-108, 128, 306, 473 |
| angels, sons of heaven, watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 473, 637, 638, 666 |
| angels, sons of ialdabaoth, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 264 |
| angels, sons of seth, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 289, 290 |
| angels, soul | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 258 |
| angels, speaking to humans | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 111, 139, 340, 371, 449 |
| angels, spirits, of rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 403 |
| angels, spirits, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 88 |
| angels, stars, fallen | Stuckenbruck (2007), 1 Enoch 91-108, 151, 536, 692, 703, 706 |
| angels, stars/heavenly bodies | Stuckenbruck (2007), 1 Enoch 91-108, 144, 150, 151, 568, 741 |
| angels, strong, angel, | Stuckenbruck (2007), 1 Enoch 91-108, 628 |
| angels, susceptibility to impurity | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 250, 251, 261, 262 |
| angels, theology, on demons and, augustine | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 270, 271, 272, 273, 274, 275, 276, 277, 278 |
| angels, tradition, two | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 176, 178, 182, 183 |
| angels, unsuitable as, mediators | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 277, 278 |
| angels, uriel/ouriel | Stuckenbruck (2007), 1 Enoch 91-108, 81, 82, 401, 708 |
| angels, vowels, seven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 235 |
| angels, watchers | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 241, 242, 289, 338, 339, 341, 344, 345, 346, 347, 348, 349, 360 Stuckenbruck (2007), 1 Enoch 91-108, 66, 69 |
| angels, watchers/rebellious | Stuckenbruck (2007), 1 Enoch 91-108, 12, 58, 82, 87, 89, 91, 92, 93, 96, 97, 99, 117, 143, 144, 145, 148, 151, 158, 175, 179, 209, 210, 211, 262, 267, 276, 277, 291, 311, 324, 331, 332, 343, 345, 346, 350, 368, 387, 401, 402, 403, 429, 431, 432, 434, 435, 473, 489, 491, 498, 536, 558, 607, 608, 609, 610, 614, 621, 622, 633, 635, 637, 638, 639, 654, 659, 662, 664, 665, 666, 667, 668, 669, 676, 680, 692, 702, 713 |
| angels, will, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 235 |
| angels, witnesses of piety | Stuckenbruck (2007), 1 Enoch 91-108, 209, 570, 571 |
| angels, witnesses of sin | Stuckenbruck (2007), 1 Enoch 91-108, 198, 201, 207, 307, 381, 386, 453, 459, 461, 558 |
| angels, women, jewish, taught alchemy by | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 63 |
| angels, worshippers of god | Stuckenbruck (2007), 1 Enoch 91-108, 105, 116 |
| angels, yetzer, and | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 187 |
| angels, youel/yaoel | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 125, 128, 130 |
| angels, “officer” | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 113 |
| angels/angelic | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, 376, 377, 390, 463 |
| angels/archangels | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 21, 100, 114, 115, 119, 120, 122, 137, 141, 155, 156, 178, 233, 260, 262, 263, 264, 288, 289, 291, 292 |
| angels/archangels, gabriel | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 155 |
| angels/archangels, michael | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 119, 120, 155, 262, 288 |
| angels/archangels, raphael | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 155 |
| angels/demons, asael, azael, and similarly named | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 97, 98, 177, 235, 236, 250, 252, 256, 257, 263, 265, 267 |
| angelus, interpres interpreting, angel, angels | Stuckenbruck (2007), 1 Enoch 91-108, 160, 690, 691, 706, 707, 708, 709, 711, 714, 715, 720, 730, 741 |
| archangel, angel/angelic, passim see also death, of | Levison (2023), The Greek Life of Adam and Eve. 92, 582 |
| archangel, angel/angelic, passim see also god, of | Levison (2023), The Greek Life of Adam and Eve. 9, 334, 336, 338, 487, 519, 521, 549, 586, 1002, 1065 |
| archangel, angel/angelic, passim see also humanity, of | Levison (2023), The Greek Life of Adam and Eve. 334, 791, 794, 799, 800, 801, 803, 838, 846, 855, 856, 860, 887, 889, 893, 919, 1031, 1032, 1043, 1047, 1048, 1054 |
| archangel, angel/angelic, passim see also light, of | Levison (2023), The Greek Life of Adam and Eve. 90, 119, 523, 542 |
| archangel, angel/angelic, passim see also lord, of the | Levison (2023), The Greek Life of Adam and Eve. 203, 205, 208, 521 |
| archangel, angel/angelic, passim see also priest, as | Levison (2023), The Greek Life of Adam and Eve. 336, 519, 520, 718, 828 |
| archangel, entourage, angel/angelic, passim see also | Levison (2023), The Greek Life of Adam and Eve. 8, 18, 70, 709, 829, 918 |
| archangel, intercession of angel/angelic, passim see also | Levison (2023), The Greek Life of Adam and Eve. 7, 24, 58, 264, 465, 681, 781, 785, 834, 857, 888 |
| archangel, worship, angel/angelic, passim see also | Levison (2023), The Greek Life of Adam and Eve. 71, 519, 520, 718, 721, 753, 814, 815, 828, 830, 831, 891 |
| archons/angels, sacrifice, offered through | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 98 |
| devil/angels, fall, of the | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 115, 117, 119, 193, 194, 206 |
| jesus/angels, syncrisis | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 34, 35, 36, 37, 60, 61, 68, 75, 76, 106, 107, 108, 214 |
| “angel”, sophia see wisdom souls | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 258 |
| 274 validated results for "angel" | ||
|---|---|---|
| 1. Septuagint, Tobit, 1.6-1.7, 3.2-3.4, 3.6, 3.11-3.17, 4.6, 4.12, 4.19, 5.4-5.5, 5.8, 6.1-6.9, 6.13-6.16, 6.18, 7.9-7.11, 8.2-8.3, 8.6, 8.15, 11.1, 11.4, 11.7, 11.11-11.17, 12.6, 12.8, 12.11-12.22, 13.2-13.7, 13.10-13.13, 13.16, 13.18, 14.4-14.6 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Angel • Angel of the Lord, the • Angel(s), angelology • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Humanity, of • Angel/s • Angel/s, fallen angels • Angelic Status • Angelic beings • Angels • Angels, Angels of Heaven • Angels, Bearers of Petition • Angels, Food of • Angels, Holy Angels • Angels, Mediators of Revelation • Angels, Punishment of • Angels, Raphael • Angels, Stars/Heavenly Bodies • Angels,, • Ascent, Angels, of • Cherubs • Companions, of Angels • Food, Angelic • Life / Afterlife, Angelic • Noah, As an Angel/Angel-like • Prayers, Angelic • Raphael, angel • Watchers/Rebellious Angels • Worship, Angels (Angelic), of • angel • angel exterminator • angel of God • angel(s) • angel, • angelology • angels • angels of the [divine] Presence • angels of the [divine] Presence, in Job • angels of the [divine] Presence, in Tobit • angels of the [divine] Presence, wife of Manoach • angels, Raphael • angels, heavenly mansion of • intermediaries, divine, Azariah, angel in disguise Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 218; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 132; Allison (2018), 4 Baruch, 146, 268, 427, 443; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290; Gera (2014), Judith, 335; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 158; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 170; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 75, 76, 93; Levison (2023), The Greek Life of Adam and Eve. 338, 794, 919, 1066, 1067; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 234, 235; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 61, 211; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 56; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 321; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 312; Stuckenbruck (2007), 1 Enoch 91-108, 144, 179, 315, 387, 498, 577, 629, 712, 724; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 79, 82, 83, 84, 85, 86, 97, 103, 104; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 8, 56, 58, 70, 71, 74, 75, 76, 90, 91, 98, 100, 200, 213
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| 2. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Angels • Fallen Angels Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 439; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 68 |
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| 3. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Angel • angel • angels of the nations Found in books: Allison (2018), 4 Baruch, 186, 445; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 51, 71 |
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| 4. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • angelus interpres, of the Lord • healing and medicines, and angels Found in books: Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 126; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 333 |
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| 5. Hebrew Bible, Song of Songs, 1.1, 1.4, 3.1, 4.14-4.15, 5.9-5.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel/Angelic passim see also Archangel, Entourage • Angel/Angelic passim see also Archangel, Priest, as • Angel/Angelic passim see also Archangel, Worship • Angels • Hands, Angels, of • Priest, Angelic • Worship, Angels (Angelic), of • Yotzer Shir ha-Shirim Yotzer Or blessing, angels in • Youth, description of angel • angel, • angel, angelic, angelic transformation, angelomorphism • angel/angels • angels • angels, Israel temporarily became at Sinai • angels, in Yotzer Shir ha-Shirim • angels, in synagogue mosaics • angels, in yotzerot Found in books: Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 178; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 261, 321; Levison (2023), The Greek Life of Adam and Eve. 828, 829; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 77, 382, 391, 397; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 277, 299, 519, 530, 531, 532, 533, 534, 553, 578; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 111
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| 6. Hebrew Bible, Deuteronomy, 1.17, 1.28, 2.11, 4.15-4.20, 4.24, 5.21, 5.23-5.24, 5.26, 5.28, 6.4-6.5, 6.7, 7.1-7.3, 7.5, 7.13-7.14, 8.5, 9.10, 9.26-9.29, 10.9, 10.17, 11.13-11.21, 12.5, 12.11, 13.2, 13.4-13.5, 17.20, 18.11, 18.18, 19.17, 21.22-21.23, 22.5, 25.9, 25.19, 26.8, 27.15, 30.3, 30.15-30.20, 31.28, 32.1-32.2, 32.7-32.10, 32.16-32.18, 32.43, 33.1-33.3, 33.5, 33.9, 33.26-33.27, 34.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Active Intellect, angelic conception (merkavah) of • Angel • Angel Israel • Angel(s), angelology • Angel, Joseph, on deceit • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Humanity, of • Angel/Angelic passim see also Archangel, Priest, as • Angel/Angelic passim see also Archangel, Worship • Angel/s • Angel/s, of presence • Angelic • Angelic Status • Angelic beings • Angels • Angels, Agents of Judgement • Angels, Angel of the Presence • Angels, At Mt. Sinai • Angels, Bearers of Petition • Angels, Fellowship with • Angels, Guardians • Angels, Holy Ones • Angels, Mediators of Revelation • Angels, Stars/Heavenly Bodies • Angels, Uriel/Ouriel • Angels, Witnesses of Sin • Angels, Worshippers of God • Angels, fallen/evil • Angels, of Darkness • Angels, of Truth • Angels,, • Angels/Angelic • Asael, Azael, and similarly named angels/demons • Belial—see also Angels • Cainites as, fallen angels as • Cherub • Companions, of Angels • David, angel-like • Gigantic angels • Heavenly host, angels, angelic • Instruction/Teaching, By the Fallen Angels • Instruction/Teaching, To the Angel of the Presence • Life / Afterlife, Angelic • Moses, angel • Moses, as Angel • Moses, motif of illicit angelic instruction • Spirit, characterizations as,, angelic or daemonic beings • Two angels tradition • Watchers (angels) • Watchers/Rebellious Angels • Watchers/Rebellious Angels, Instructions by • Worship, Angels (Angelic), of • Youth, description of angel • angel • angel (angelos) • angel(s) • angel, • angel, angelic, angelic transformation, angelomorphism • angel, ministering • angel/angels • angelic mediators • angelic sin, as epistemological transgression • angelology, Jewish • angelology, and magic • angels • angels of the [divine] Presence, in Tobit • angels of the nations • angels, • angels, Gabriel • angels, heavenly mansion of • angels, of the nations • angels, offspring of • circumcision, of angels • magic, as angelic teaching • metalworking, as angelic teaching • names, angel • pharmacology, as angelic teaching • revelation, angelic • serpents, as angel of goodness Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 88, 101, 102; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 38, 132, 154; Allison (2018), 4 Baruch, 153, 286, 289, 291, 426, 445; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 174, 388; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 150, 212; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 12, 81, 88, 100, 285; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 22, 68, 212, 216; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 77, 84, 87, 133, 261; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 96, 97, 99, 101, 103, 222, 376, 377, 390, 463; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 23, 54, 90, 179; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 222; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 181; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 201; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 28, 56; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 33; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81; Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 70; Levine (2005), The Ancient Synagogue, The First Thousand Years, 479; Levison (2023), The Greek Life of Adam and Eve. 519, 887, 908; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127, 134; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 320; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 51, 52; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 66; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 341; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 311; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 64, 122, 154, 188, 200; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 40, 41, 113, 235; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 8, 9, 56, 78, 319, 517, 531, 551, 553, 554, 557, 558, 567; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, 248; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 82, 152; Schiffman (1983), Testimony and the Penal Code, 188; Schwartz (2008), 2 Maccabees, 63, 316; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 139; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 297, 314; Stuckenbruck (2007), 1 Enoch 91-108, 105, 267, 276, 331, 332, 401, 434, 441, 459, 461, 512, 548, 568, 665; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59, 66, 72, 73, 81, 82, 102, 116; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 64; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, 83; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 176; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, 96; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 50, 105; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 37; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 184, 185; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 95
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| 7. Hebrew Bible, Esther, 2.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Priest, as • Angel/Angelic passim see also Archangel, Worship • Angels, Scribes • Watchers/Rebellious Angels • Worship, Angels (Angelic), of Found in books: Levison (2023), The Greek Life of Adam and Eve. 519; Stuckenbruck (2007), 1 Enoch 91-108, 702
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| 8. Hebrew Bible, Exodus, 3.2, 3.4-3.6, 3.14, 4.22, 7.11, 8.15, 11.2, 12.23, 12.35-12.36, 12.43-12.49, 13.21-13.22, 14.19-14.20, 14.23, 15.1-15.3, 15.6, 15.9, 15.11-15.12, 15.15, 15.17-15.18, 15.26, 16.1-16.11, 16.23-16.30, 18.11, 18.21-18.22, 18.27, 19.3-19.4, 19.8, 19.10-19.13, 19.15-19.16, 19.18-19.20, 20.4-20.5, 20.8-20.11, 20.19-20.20, 22.27, 23.20-23.23, 23.30, 24.1, 24.3-24.4, 24.9-24.12, 24.15-24.16, 24.18, 25.8-25.9, 25.11-25.16, 25.40, 27.3, 28.36, 29.44, 30.7-30.10, 30.30, 30.35, 32.34, 33.2, 33.11-33.16, 33.18-33.23, 34.6, 34.11-34.16, 34.29-34.30, 34.35, 40.34-40.35, 40.38 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Active Intellect, angelic conception (merkavah) of • Angel • Angel Israel • Angel/Angelic passim see also Archangel, Entourage • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Worship • Angel/s • Angel/s, of presence • Angelic Liturgy, (Songs of the Sabbath Sacrifice) • Angels • Angels, Agents of Judgement • Angels, Angel of the Presence • Angels, Angelus Interpres interpreting angel • Angels, At Mt. Sinai • Angels, Mediators of Revelation • Angels, Witnesses of Sin • Angels, Worshippers of God • Angels, fallen/evil • Angels, of Darkness • Angels, of Truth • Angels,, • Ascent, Angels, of • Belial—see also Angels • Cherub • Dream figures, angels • Hands, Angels, of • Heavenly host, angels, angelic • Instruction/Teaching, To the Angel of the Presence • Moses, angel • Prayers, Angelic • Priest, Angelic • Qumran, angels • Spirits, of Rebellious Angels • Watchers/Rebellious Angels • Worship, Angels (Angelic), of • Youth, description of angel • angel • angel (angelos) • angel of God • angel(s) • angel, • angel, Gabriel • angel, angelic, angelic transformation, angelomorphism • angel, angels, • angel, of Death • angel/angelic • angel/angels • angelic hierarchy • angelic sin, as epistemological transgression • angelological themes/speculation • angels • angels of the nations • angels, Susceptibility to impurity • angels, evil, fallen, or impure • angels, in worship • angels, recitations of • angels, speaking to humans • angelus interpres, of the Lord • circumcision, of angels • kavod, angelic creature • miracles, angelic vs demonic • priesthood, priests, angelic • revelation, angelic • serpents, as angel of goodness Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 92, 118; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 132; Allison (2018), 4 Baruch, 143, 146, 268, 289, 292, 422, 445; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 294; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 220, 449; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 207, 215; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 40, 63, 64, 81, 88, 101, 149, 181, 198, 199, 270, 271, 272, 273, 274, 275, 279, 283, 284, 300; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 151, 199; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 56, 200; DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 8, 21, 25, 176, 177, 216, 217, 223; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 136, 178, 233; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 146, 151, 153; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 54, 90, 179; Gera (2014), Judith, 455; Goodman (2006), Judaism in the Roman World: Collected Essays, 208; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 109, 111, 126, 221, 246; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 89; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 72; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 116, 123, 128, 129; Levine (2005), The Ancient Synagogue, The First Thousand Years, 479; Levison (2023), The Greek Life of Adam and Eve. 815, 827, 829, 830, 833, 1065, 1066; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 279; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 339; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 177; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 37, 138; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238, 288, 290; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52, 62, 70, 72, 73, 81, 84; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 55, 61, 64, 113, 122, 132, 169, 170, 173, 188, 200, 209; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 142; Robbins et al. (2017), The Art of Visual Exegesis, 116, 401; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 50, 68, 78, 80, 83, 113, 115, 126, 199, 290, 300, 316, 319, 373, 386, 489, 504, 505, 517, 518, 521, 523, 526, 539, 554, 561, 564, 567, 578, 600; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, 247, 248, 251, 252, 266; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 82; Schiffman (1983), Testimony and the Penal Code, 152; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 28; Stuckenbruck (2007), 1 Enoch 91-108, 105, 108, 381, 403, 490, 707; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160, 250; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59, 61, 102, 111, 112, 116; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 64; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, 81, 83; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 36; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 26, 27, 136; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 433; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 29, 30
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| 9. Hebrew Bible, Genesis, 1.1-1.21, 1.25-1.28, 1.31, 2.1-2.3, 2.7, 2.15-2.25, 3.1-3.8, 3.14, 3.16-3.24, 4.1-4.15, 4.21-4.23, 4.25-4.26, 5.1-5.5, 5.9, 5.18-5.19, 5.21-5.24, 5.28-5.29, 6.1-6.7, 6.9, 6.11-6.20, 7.22, 9.1-9.7, 9.13, 9.16, 9.20, 9.26, 10.5, 10.10-10.12, 10.19, 10.32, 11.1-11.9, 11.30-11.31, 12.1-12.2, 12.8, 14.19-14.20, 15.1, 15.17, 16.1, 16.5, 16.7-16.13, 17.6, 17.9, 17.16-17.17, 18.1-18.12, 18.14, 18.17-18.33, 19.1-19.3, 19.8, 19.12, 19.14-19.15, 19.17, 19.20-19.22, 19.24, 21.12, 21.17, 22.1-22.4, 22.6, 22.9, 22.11-22.12, 22.17-22.18, 23.4, 24.1-24.3, 24.7, 24.13, 24.15, 24.40, 25.23, 28.10-28.19, 29.1, 29.13, 30.16, 31.2, 31.13, 32.24-32.25, 32.28-32.29, 32.31, 35.1, 35.6-35.7, 38.26, 50.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel • Angel of Fire (acc. to Apelles) • Angel of the Lord, the • Angel(s), angelology • Angel, Fallen/evil • Angel, in the heart • Angel/Angelic passim see also Archangel, Death, of • Angel/Angelic passim see also Archangel, Entourage • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Humanity, of • Angel/Angelic passim see also Archangel, Intercession of • Angel/Angelic passim see also Archangel, Light, of • Angel/Angelic passim see also Archangel, Lord, of the • Angel/Angelic passim see also Archangel, Priest, as • Angel/Angelic passim see also Archangel, Worship • Angel/s • Angel/s, Guardian/s • Angel/s, dominions • Angel/s, fallen angels • Angel/s, good angels • Angel/s, of YHWH • Angel/s, of presence • Angel/s, powers • Angel/s, ten tribes • Angel/s, thrones • Angel/s, veneration of • Angelic • Angelic Status • Angelic beings • Angelology • Angels • Angels, Abode of • Angels, Angel of the Presence • Angels, Angelic Dictation • Angels, At Mt. Sinai • Angels, Bearers of Petition • Angels, Builders of the Ark • Angels, Elohim • Angels, Food of • Angels, Holy Angels • Angels, Holy Ones • Angels, Interaction of Enoch with • Angels, Involvement in Creation • Angels, Mediators of Revelation • Angels, Metatron • Angels, Penemue • Angels, Philo of Alexandria • Angels, Prophets • Angels, Scribes • Angels, Watchers • Angels,, • Angelus interpres; Angelic guide • Arkhas, angel of darkness • Asael, Azael, and similarly named angels/demons • Asael, Azael, as accusing angel • Asael, Azael, as first angel to descend • Asael, Azael, as heavenly angel • Asael, Azael, as leader of fallen angels • Books, of Angels • Bread of angels • Cainites as, fallen angels as • Cherub • Cherub/Cherubim • Cherubs • Children/offspring, of the Angels of Heaven • Christ, and fallen angels • Dead Sea Scrolls, and Raphael, angel of healing • Deeds, of the Fallen Angels and Giants • Descent, of angels • Divine being, angel(s) • Dream figures, angels • Eating angels • Enoch, as rebuking fallen angels • Ethiopic, book of Angels • Fall, of angels • Fall, of the devil/angels • Fallen Angels • Food, Angelic • Giants, Children of the Angels of Heaven • Gigantic angels • God, angel of • Hands, Angels, of • Heavenly host, angels, angelic • Homiliary of Angels • Humanity, Man as Angel • Images, of Angels • Instruction/Teaching, By Angels • Israel, and the angels • Jesus, As heavenly/angelic Messiah • Jesus, and angels • Life / Afterlife, Angelic • Minor, Jacob wrestling with angel • Moses, motif of illicit angelic instruction • Noah, As an Angel/Angel-like • Noah, Contrasted with the Fallen Angels • Noah, Transformation into an Angel • Philo of Alexandria, Angels • Prayers, Angelic • Priest, Angelic • Qumran, angels • Raziel, Angel • Satan, and fallen angels • Semihazah, Semhazai, as heavenly angel • Spirit, characterizations as,, angelic or daemonic beings • Watchers (angels) • Watchers/Rebellious Angels • Watchers/Rebellious Angels, Angels of Heaven • Watchers/Rebellious Angels, Holy Ones • Watchers/Rebellious Angels, Nephilim • Watchers/Rebellious Angels, Sons of Heaven • Worship, Angels (Angelic), of • Yahweh, angel of • Youth, description of angel • angel • angel as office • angel of God • angel(s) • angel, • angel, Gabriel • angel, and theophanies • angel, angelic, angelic transformation, angelomorphism • angel, capacities and methods of appearing to/in humans • angel, creation of • angel, in cosmic order • angel, intellectual nature • angel, knowledge of God • angel, knowledge of creation • angel, of the Lord, • angel/angels • angelic descent, and anti-Christian polemics • angelic descent, and anti-pagan polemics • angelic descent, and origins of evil • angelic descent, chronology of • angelic descent, euhemeristic interpretation of • angelic descent, for positive aims • angelic descent, in anti-Christian polemics • angelic descent, oral traditions about • angelic descent, post-Talmudic Jewish approaches to.nan • angelic hierarchy • angelic sin • angelic sin, as epistemological transgression • angelic sin, as intermarriage • angelic sin, as sexual transgression • angelic sin, as transgression of proper roles • angelic singing • angelic substrate • angelological themes/speculation • angelology, Jewish • angels • angels of the [divine] Presence • angels of the [divine] Presence, in Tobit • angels of the nations • angels, Augustine on • angels, Lot refused by • angels, Sarah recognizing • angels, and not eating • angels, as guards • angels, as servants and lieutenants • angels, as “light” in Genesis • angels, evil, fallen, or impure • angels, heavenly mansion of • angels, in Hekhalot literature • angels, in worship • angels, incorporeal nature of • angels, predictions made by • astronomy, astrology, as angelic teaching • cherub • circumcision, of angels • cosmetics, cosmetology, as angelic teaching • demons, and fallen angels • divination, as angelic teaching • dǝrsan, of angels • fallen angels, and Sodomites • fallen angels, and pagan gods • fallen angels, and stars • fallen angels, as Nephilim • fallen angels, as enemies of Christ • fallen angels, as paradigms of punished wicked • fallen angels, as stars • fallen angels, imprisonment of • fallen angels, punishment of • healing and medicines, and Raphael the angel • healing and medicines, and angels • heaven(s), angels, celestial powers • idolatry, as linked to fallen angels and demons • intermediaries, divine, Azariah, angel in disguise • magic, as angelic teaching • metalworking, as angelic teaching • names, angel • pharmacology, as angelic teaching • priesthood, priests, angelic • revelation, angelic • serpents, as angel of goodness • shared human and angelic culpability for.nan • sons of God, as angels • writing, as angelic teaching Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 91, 92, 101, 102; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 32, 33, 34, 35, 81, 149, 176, 193, 208; Allison (2018), 4 Baruch, 153, 243, 267, 389, 416, 427; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 178, 199, 205; Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 118; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 294; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, 310, 314, 327, 337; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 178, 203, 204; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 111, 251, 252, 253, 254, 256, 257, 258, 260, 276, 286, 287, 288; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 97; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 234; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 52, 55, 194, 279, 283; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 239; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 51, 52, 56, 112, 118, 150, 154, 155, 156, 157, 158, 160, 161, 200, 212; DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, 117, 296, 300; Estes (2020), The Tree of Life, 174, 242, 243; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 15, 19, 21, 25, 36, 37, 39, 42, 66, 68, 88; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 88, 273, 321, 341; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 194, 198, 220, 234; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 146, 150, 151, 153; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 90; Gera (2014), Judith, 222, 270, 275, 291, 305, 307, 335, 338, 348; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 71, 129, 130, 171, 172, 175, 181, 210, 217, 236; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 906; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 300, 301, 302; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242, 243, 254; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238, 239, 242; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 28, 29, 33; Karfíková (2012), Grace and the Will According to Augustine, 216, 269; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 74, 75, 76, 141, 147, 181, 219, 226, 230, 231, 232; Katzoff (2019), On Jews in the Roman World: Collected Studies. 359; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 130, 131; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 176; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 260; Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 82; Levison (2009), Filled with the Spirit, 204, 396; Levison (2023), The Greek Life of Adam and Eve. 8, 58, 203, 205, 208, 465, 487, 517, 542, 549, 582, 586, 634, 709, 718, 746, 791, 794, 801, 815, 828, 830, 831, 833, 835, 837, 838, 845, 887, 888, 908, 922, 1002, 1031; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 313, 339, 354, 373, 385; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 61, 97; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 152, 177; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 47, 63, 125; Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 46; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 288, 291, 295; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 53, 54, 56, 94, 98, 161, 300, 309; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166, 168, 169, 197, 198, 200; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 66; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 54, 200, 206, 221; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 241, 339, 341, 344, 346, 347, 349; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 66; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, 215, 216; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 190; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 28, 66, 72, 73, 74, 87, 107, 108, 109, 111, 119, 128, 129, 141, 145, 148, 159, 167, 177, 193, 194, 204, 231; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 6, 24, 28, 31, 32, 38, 42, 49, 51, 52, 53, 54, 57, 76, 78, 79, 80, 82, 86, 89, 90, 91, 92, 102, 106, 107, 109, 110, 115, 116, 117, 118, 120, 122, 123, 125, 136, 137, 138, 139, 148, 149, 151, 155, 156, 159, 166, 169, 190, 191, 193, 198, 202, 205, 206, 207, 208, 209, 211, 212, 213, 214, 216, 217, 220, 221, 222, 223, 224, 225, 234, 236, 261, 267; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 57; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 130; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53, 148; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 20, 34, 38, 43, 44, 46, 47, 48, 49, 56, 57, 58, 68, 71, 126, 127, 128, 131, 141, 164, 317, 328, 333, 510, 543, 545, 546, 547, 597, 599; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 56, 248; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 86, 176; Schiffman (1983), Testimony and the Penal Code, 188; Schwartz (2008), 2 Maccabees, 63; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 173, 193, 206, 273, 275, 277, 300; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21, 281, 295, 312, 314, 333; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12, 32, 59; Stuckenbruck (2007), 1 Enoch 91-108, 12, 69, 83, 87, 88, 92, 93, 96, 99, 100, 106, 158, 220, 221, 345, 387, 582, 621, 622, 633, 636, 637, 639, 654, 659, 668, 676, 688, 704, 724; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 11; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 1, 3, 4, 5, 6, 9, 49, 50, 54, 60, 61, 62, 63, 65, 66, 67, 72, 73, 93, 106, 112, 132, 146, 158, 159, 170, 213; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 49; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 37, 40, 74, 80, 84, 93; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 200; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 22, 23, 24, 25, 26; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 44, 217; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 171; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 109, 111, 136, 138, 139; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 22, 33, 34, 46, 75, 76, 84, 114; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 447; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 29, 30
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| 10. Hebrew Bible, Hosea, 2.21-2.22, 4.15, 9.7, 11.1, 11.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel/Angelic passim see also Archangel, God, of • Angel/Angelic passim see also Archangel, Light, of • Angels • Heavenly host, angels, angelic • Prayers, Angelic • Spirit, characterizations as,, angelic or daemonic beings • angel, • angels • angels, fallen • angels, offspring of Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 246; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 349; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 139; Levison (2023), The Greek Life of Adam and Eve. 487, 542, 835; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 548; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 252; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 82
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| 11. Hebrew Bible, Job, 1, 1.6, 1.6-2.7, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 4.13, 5.1, 9, 9.8, 10, 11.8, 11.9, 15.15, 22.18, 25.3, 26.9, 28, 28.23, 33.23, 33.24, 37, 38, 38.7, 39, 40, 40.19, 42.6, 42.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel • Angel of the Lord, the • Angel/Angelic passim see also Archangel, God, of • Angel/s • Angel/s, fallen angels • Angels • Angels, Abode of • Angels, Angel of the Presence • Angels, Archangels • Angels, Bearers of Petition • Angels, Elohim • Angels, Fellowship with • Angels, Interaction of Enoch with • Angels, Measuring • Angels, Scribes • Angels, Stars/Heavenly Bodies • Angels,, • Ascent, Angels, of • Cainites as, fallen angels as • Cherub • Children/offspring, of the Angels of Heaven • Companions, of Angels • Divine being, angel(s) • Leviathan, and angels • Life / Afterlife, Angelic • Qumran, angels • Raphael, angel • Watchers/Rebellious Angels • Watchers/Rebellious Angels, Angels of Heaven • Watchers/Rebellious Angels, Sons of Heaven • Worship, Angels (Angelic), of • angel exterminator • angel, • angel, creation of • angel, intellectual nature • angel/angels • angelic sin, as epistemological transgression • angelic singing • angelology • angels • angels of the [divine] Presence • angels of the [divine] Presence, in Job • angels of the [divine] Presence, in Tobit • angels, Susceptibility to impurity • angels, fallen • angels, offspring of • idolatry, as linked to fallen angels and demons • intermediaries, divine, Azariah, angel in disguise • magic, as angelic teaching • metalworking, as angelic teaching • pharmacology, as angelic teaching • priesthood, priests, angelic Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 33, 132; Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 77, 78, 118, 119; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 66, 157; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 52; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 177; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72, 321, 336; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 163; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 129; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242, 243; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 214; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 28; Levison (2009), Filled with the Spirit, 204; Levison (2023), The Greek Life of Adam and Eve. 335, 487, 517; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 40, 94; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 148; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 21, 84, 291, 399; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 91; Stuckenbruck (2007), 1 Enoch 91-108, 83, 236, 242, 387, 568, 637, 643; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 262; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 49, 51, 67; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 90, 91, 96, 98, 99, 100, 210; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 171; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 331; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 23, 75, 76
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| 12. Hebrew Bible, Joel, 2.26, 2.28, 4.13, 4.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angels • Angels, Agents of Judgement • Angels, Angelus Interpres interpreting angel • Angels, Interaction of Enoch with • Angels, Mediators of Revelation • Cherub • Watchers/Rebellious Angels • angelus interpres, of the Lord Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 77, 84; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 111; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 47; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56; Stuckenbruck (2007), 1 Enoch 91-108, 160, 368, 434, 489, 490
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| 13. Hebrew Bible, Leviticus, 1.1, 10.1-10.3, 16.11-16.13, 17.11, 19.4, 19.19, 23.32, 23.40, 23.43, 24.15-24.16, 25.9, 26.1, 26.46 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel • Angel/Angelic passim see also Archangel, Intercession of • Angel/Angelic passim see also Archangel, Worship • Angelic Liturgy, (Songs of the Sabbath Sacrifice) • Angels • Angels, Angelus Interpres interpreting angel • Angels, Philo of Alexandria • Angels, of Darkness • Angels,, • Asael, Azael, and similarly named angels/demons • Ascent, Angels, of • Belial—see also Angels • Hands, Angels, of • Philo of Alexandria, Angels • Watchers/Rebellious Angels • Watchers/Rebellious Angels, Sons of Heaven • Worship, Angels (Angelic), of • angel • angel(s) • angel, • angelic sin, as epistemological transgression • angels • angels, Susceptibility to impurity • angels, heavenly mansion of • cosmetics, cosmetology, as angelic teaching • magic, as angelic teaching • revelation, angelic Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 38; Allison (2018), 4 Baruch, 144, 291; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 177; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 97, 101, 222; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 23; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 230; Levine (2005), The Ancient Synagogue, The First Thousand Years, 479; Levison (2023), The Greek Life of Adam and Eve. 831, 888, 1066; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 279; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 231; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 136; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 94; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 215; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 97, 263, 267; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 110, 170, 244; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 114, 247, 248, 251; Schiffman (1983), Testimony and the Penal Code, 152; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 176; Stuckenbruck (2007), 1 Enoch 91-108, 666, 714; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160, 251; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 50; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 50
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| 14. Hebrew Bible, Malachi, 1.11, 2.7, 3.1, 3.5, 3.16, 3.23-3.24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel • Angel/s • Angels • Angels, Scribes • Heavenly host, angels, angelic • Jesus, As heavenly/angelic Messiah • Qumran, angels • Watchers/Rebellious Angels • angel as office • angel, humans as • angel, humans as equal to • angel, intellectual nature • angel, knowledge of God • angels • angels, fallen • angels, in worship • angels, offspring of • angelus interpres, of the Lord • priesthood, priests, angelic Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 398; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 32, 55, 64; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 438; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 111; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 197, 198; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 113; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 38, 170; Stuckenbruck (2007), 1 Enoch 91-108, 702; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59, 103; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 50, 53; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 28
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| 15. Hebrew Bible, Micah, 3.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angels • Angels, Angelus Interpres interpreting angel • Angels, Interaction of Enoch with • Angels, Mediators of Revelation • Spirit, characterizations as,, angelic or daemonic beings Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 349; Stuckenbruck (2007), 1 Enoch 91-108, 160
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| 16. Hebrew Bible, Numbers, 4.14, 5.12, 5.15, 5.18-5.28, 6.24-6.26, 10.2-10.3, 10.9-10.10, 10.35, 12.2, 12.5, 12.7-12.10, 13.33, 14.2-14.10, 14.13-14.19, 15.38-15.39, 16.10, 16.19, 16.22, 17.7, 17.13, 17.23, 20.11, 20.16, 22.14, 22.25, 23.18, 24.8, 24.15-24.17, 25.1-25.8, 27.5, 28.2, 31.16, 36.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Angel • Angel/Angelic passim see also Archangel, Entourage • Angel/Angelic passim see also Archangel, Humanity, of • Angel/Angelic passim see also Archangel, Intercession of • Angel/Angelic passim see also Archangel, Worship • Angel/s • Angels • Angels, Abode of • Angels, Agents of Judgement • Angels, Angel of Death • Angels, Elohim • Angels, Mediators of Revelation • Angels, Watchers • Belial—see also Angels • Cherub • God, angel of • Hands, Angels, of • Priest, Angelic • Qumran, angels • Spirit, characterizations as, angelic or daemonic being • Watchers/Rebellious Angels • Worship, Angels (Angelic), of • angel of God • angel(s) • angel, • angel, as farmers • angel, as law-givers • angelic sin, as epistemological transgression • angels • angels of the [divine] Presence, in Tobit • angels, and demons • angels, in magic • angels, in worship • fallen angels, as Nephilim • priesthood, priests, angelic • revelation, angelic Found in books: Allison (2018), 4 Baruch, 144, 288, 292, 445; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 205; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, 271; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 20, 68, 212, 223, 224; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 84, 133; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 221, 222; Gera (2014), Judith, 222, 291; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 102; Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 42; Levison (2009), Filled with the Spirit, 229; Levison (2023), The Greek Life of Adam and Eve. 618, 791, 801, 815, 827, 829, 831, 888, 918, 920; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 137, 140, 141; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 311; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113, 170, 171, 172; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 215; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, 247, 248; Schiffman (1983), Testimony and the Penal Code, 188; Stuckenbruck (2007), 1 Enoch 91-108, 69, 262, 436, 635; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 105; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59, 65, 82, 102; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 48; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 72; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 53; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 48
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| 17. Hebrew Bible, Proverbs, 2.8-2.10, 3.18, 8.22-8.23, 8.27-8.30, 30.1-30.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Active Intellect, angelic conception (merkavah) of • Angel • Angel of the Sea, in the Aggada • Angel/Angelic passim see also Archangel, Worship • Angels • Angels, Archangels • angel/angels • angelic sin, as epistemological transgression • angels • cherub • kavod, angelic creature Found in books: Allison (2018), 4 Baruch, 286; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 210; Estes (2020), The Tree of Life, 126, 174, 225; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 246; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 247, 351; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 159; Levison (2023), The Greek Life of Adam and Eve. 721; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 164; Stuckenbruck (2007), 1 Enoch 91-108, 236
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| 18. Hebrew Bible, Psalms, 1.2, 2.4, 2.7, 5.5, 7.7, 8.2, 8.4-8.7, 9.6, 17.14, 18.7-18.16, 22.1, 24.1, 24.7, 24.9, 29.1, 33.6, 37.9, 37.11, 37.13, 37.15, 41.14, 51.7, 51.13, 51.15, 51.17-51.19, 56.3, 56.8, 68.9, 68.13, 68.17-68.19, 74.22, 78.25, 79.9, 82.1, 82.6, 85.11-85.12, 89.6, 89.8, 89.15, 89.24, 89.27-89.28, 91.11-91.12, 93.2-93.3, 95.5, 96.4-96.5, 97.9, 103.3-103.4, 103.13, 103.19-103.21, 104.3-104.9, 104.13, 104.26, 105.5, 106.30, 106.37, 110.1, 138.1-138.2, 141.2, 143.10, 148.2, 148.7-148.8, 148.14, 150.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Active Intellect, angelic conception (merkavah) of • Angel • Angel(s), angelology • Angel/Angelic passim see also Archangel, Humanity, of • Angel/Angelic passim see also Archangel, Worship • Angel/s • Angel/s, Guardian/s • Angel/s, dominions • Angel/s, fallen angels • Angel/s, good angels • Angel/s, of presence • Angel/s, powers • Angel/s, ten tribes • Angel/s, thrones • Angelic Status • Angelic beings • Angelology • Angels • Angels, Abode of • Angels, Agents of Judgement • Angels, Angel of the Presence • Angels, Angels of Heaven • Angels, Angelus Interpres interpreting angel • Angels, Bearers of Petition • Angels, Elohim • Angels, Food of • Angels, Guardians • Angels, Holy Ones • Angels, Human-like Appearance • Angels, Interaction of Enoch with • Angels, Joy of/with • Angels, Mediators of Revelation • Angels, of Satan/Mastema • Angels, Scribes • Angels, Sons of Heaven • Angels, Uriel/Ouriel • Angels, fallen/evil • Angels, of Darkness • Angels, of Truth • Angels,, • Asael, Azael, and similarly named angels/demons • Asael, Azael, as heavenly angel • Ascent, Angels, of • Azzah/Uzzah, as heavenly angels • Belial—see also Angels • Cherub • Cherub/Cherubim • Divine being, angel(s) • Ethiopic, book of Angels • Fire (substance of angels) • Food, Angelic • Heavenly host, angels, angelic • Homiliary of Angels • Jesus, As heavenly/angelic Messiah • Noah, As an Angel/Angel-like • Prayers, Angelic • Qumran, angels • Scribe, Angelic • Spirit, characterizations as, angelic or daemonic being • Spirit, characterizations as,, angelic or daemonic beings • Watchers/Rebellious Angels • Watchers/Rebellious Angels, Sons of Heaven • Wind, Angels, as • Worship, Angels (Angelic), of • Youth, description of angel • angel • angel (angelos) • angel as office • angel(s) • angel, angelic, angelic transformation, angelomorphism • angel, angels, • angel, destroying • angel, in cosmic order • angel, ministering • angel/angels • angelic hierarchy • angelic mediators • angelic sin, as epistemological transgression • angelology, Jewish • angelology, and magic • angels • angels, See also divine beings, elohim • angels, Susceptibility to impurity • angels, creation of humans and • angels, fallen • angels, heavenly mansion of • angels, in 4QDibHam • angels, in magic • angels, in worship • angels, of truth • angels, offspring of • angelus interpres, of the Lord • cherub • dǝrsan, of angels • miracles, angelic vs demonic • peace, angel of • priesthood, priests, angelic • revelation, angelic • righteousness and the righteous, angel of • syncrisis, Jesus/Angels • truth, angel of Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 101, 118; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 32, 33, 34, 35, 132, 192, 193, 194; Allison (2018), 4 Baruch, 144, 153, 277, 291; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 174; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 398, 538; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 66, 67, 68, 70, 71, 178, 203, 204, 205, 206, 208, 209, 210; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 287; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 41, 46, 47, 54, 66, 279; DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 288; Estes (2020), The Tree of Life, 114; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 88, 176; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72, 76, 77, 84, 233, 246, 261, 273, 336, 340; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 80; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 168, 218, 226, 227; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 146, 153; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 56; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 111, 334; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 181; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 201; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 28; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 93, 260; Levine (2005), The Ancient Synagogue, The First Thousand Years, 453, 565; Levison (2009), Filled with the Spirit, 204, 229, 276; Levison (2023), The Greek Life of Adam and Eve. 633, 721, 794, 801, 815, 833, 887, 922, 924, 1066; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 35, 36, 37, 61; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 134, 139; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 150, 320; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 145, 146; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 112; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 133, 171; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235, 250; Robbins et al. (2017), The Art of Visual Exegesis, 434; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 148; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 54, 59, 78, 101, 118, 291, 316, 317, 320, 531, 544, 548, 593, 594; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 159, 160; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, 82, 84, 98, 152; Schwartz (2008), 2 Maccabees, 201; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 219, 258, 337, 353, 354, 355, 356; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 41; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 32, 150; Stuckenbruck (2007), 1 Enoch 91-108, 83, 268, 349, 368, 375, 387, 401, 436, 441, 442, 473, 489, 490, 512, 629, 665, 715, 723, 738; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 68, 97, 250, 251; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 49, 50, 67, 72, 73, 132, 169; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 62, 64, 107; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, 96, 97, 108, 266; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 115; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 44, 105, 155, 217; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 35, 136, 140; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 22, 32, 144; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 259; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 31
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