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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
analogia, analogical, reasoning and causation entis d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 54, 60, 62, 68, 140, 195, 196, 205
analogical, metaphor Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 70
analogical, parallels, to other cultural traditions, genealogical vs. Hayes (2022), The Literature of the Sages: A Re-Visioning, 314, 330, 430
analogical, reasoning d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 62, 68, 71, 140
analogical, reasoning, examples of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 91, 101, 131, 164, 191, 192, 205, 220, 232, 238, 263, 271
analogical, to grace, divine punishment Nisula (2012), Augustine and the Functions of Concupiscence, 84, 93, 124
analogical, to human justice, divine justice, not Nisula (2012), Augustine and the Functions of Concupiscence, 111, 132, 133
analogical, to punishment, grace Nisula (2012), Augustine and the Functions of Concupiscence, 84, 93, 124
analogies Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 6, 56, 96, 100, 114, 124
analogies, ambrose, on platonist Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 83
analogies, basil of caesarea, on platonist Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 83
analogies, body, animal Brule (2003), Women of Ancient Greece, 76, 77, 78, 79, 88, 147, 174
analogies, christian philosophers, as objecting to shadow and light Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 85, 88
analogies, for, generation, γενέσις Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 58, 60, 83, 85
analogies, misguided Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 100, 101
analogies, stoicism, and theatrical Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 37, 41, 42, 50, 51, 73, 74, 75
analogies, technē, craft Wolfsdorf (2020), Early Greek Ethics, 185, 190, 440, 441, 442, 443, 448, 449
analogies, trinitarian O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 171
analogies, underlie, magic, misguided Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 100
analogies, with humans, animals Brule (2003), Women of Ancient Greece, 76, 77, 78, 79, 88, 147, 174
analogizing Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 276, 277, 278, 279, 280
analogous, to amicus minor, literature Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 51
analogous, to architecture, oratory, c, subject Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 139, 140
analogous, to consonants, body Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 6
analogous, to god, theoi, philosopher-rulers θεοί‎ d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 271
analogous, to greed, love, cause of discord Cairns (1989), Virgil's Augustan Epic. 99
analogous, to literature Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 51
analogous, to love, greed Cairns (1989), Virgil's Augustan Epic. 140
analogous, to parricide, adultery Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 182
analogous, to soul, vowels Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 6
analogous, to vowels, soul Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 6
analogy Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 69
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, 101, 102, 143, 158
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 78, 79, 88, 89, 117, 144, 160, 179, 194, 195, 229, 252, 256, 257, 258, 260
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 1, 3, 4, 5, 6, 8, 9, 11, 84, 92, 183, 186, 190, 191, 194, 195, 201, 202, 203, 206, 208, 209, 210, 211, 212, 213, 223, 348, 351
Culík-Baird (2022), Cicero and the Early Latin Poets, 164
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, 61, 77, 79, 82, 166, 172, 173, 174, 175, 178, 181, 183, 186
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6, 252
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 24, 26, 73, 91, 112, 113, 114, 115, 140
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 120, 122, 127, 140, 145, 165
Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 115, 116, 117, 148
Horkey (2019), Cosmos in the Ancient World, 5, 16, 52, 57, 109, 133, 162, 167, 169, 174, 175, 176, 180, 181, 184, 187, 228, 231, 245, 270, 271, 273, 274, 275, 286, 300
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 115, 118, 119, 120, 122, 123, 124, 125, 126, 127
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 167
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 127, 185, 200, 224, 225, 226, 227, 231, 232, 233, 234, 235, 236, 237, 238, 239, 268, 291, 292, 293, 296, 312, 334, 340, 378, 386
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 78, 82, 88, 96, 97, 180, 290, 292
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 57, 118, 123, 124, 157
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 216, 217, 231, 232, 233
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 70, 72
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 93
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 318
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 65
Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 17, 21, 153, 154, 155, 156, 157, 164, 191, 192, 233, 234, 235, 237, 238, 239, 240, 241, 246, 306
analogy, aeneas, on shadow Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 84, 85
analogy, analogiae, analogical, theology, way of via d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 75, 77, 78, 95
analogy, and anomaly, language, linguistics, power of words Welch (2015), Tarpeia: Workings of a Roman Myth. 115, 116, 117, 118, 119, 124, 125
analogy, and critique, philosophers, christian Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 100, 101, 104, 110, 137, 138, 160, 161, 330
analogy, and metaphor in philosophy, use of Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 225, 226, 227, 228, 229, 230, 231
analogy, appropriateness, arch Graver (2007), Stoicism and Emotion, 173, 250
analogy, argument from Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 122, 124, 125, 126, 127, 128, 129
analogy, argument from, republic Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 303, 304, 322, 510
analogy, as meaning of παραβολη Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224
analogy, between body and soul Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 114
analogy, between body and soul, between city-in-speech and form Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 41, 218
analogy, between body and soul, between human beings and puppets Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 21, 59, 66, 69, 107, 108, 170, 201, 202, 204
analogy, between body and soul, between medicine and politics, doctor and lawgiver Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 28, 110, 113, 115, 116, 117, 118, 119, 120, 121, 122, 133, 145, 146, 147, 163, 164, 217, 223
analogy, between body and soul, between ruler and shepherd Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 19, 26
analogy, between body and soul, between soul and city Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 33, 34, 40, 84, 176, 200
analogy, between humans and gods Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 161, 164
analogy, callus Graver (2007), Stoicism and Emotion, 165
analogy, circles Graver (2007), Stoicism and Emotion, 176
analogy, construction of Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 319
analogy, craft Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 148, 157, 158, 160, 171, 517
Wolfsdorf (2020), Early Greek Ethics, 185, 190, 440, 441, 442, 443, 448, 449
analogy, craft-soul Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 53
analogy, cylinder Graver (2007), Stoicism and Emotion, 233
analogy, distinguishing, spiritual senses, metaphor and Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 26
analogy, domesticating use of Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 220, 222, 239, 241
analogy, empedocles and Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 239, 240
analogy, for blood, wine and oaths, as Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 11, 60, 147, 176
analogy, for natural causation, marionette, as Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 41
analogy, for scriptural interpretation, medicine, as James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 94, 154, 155, 158
analogy, for wine, blood rituals surrounding oaths, as Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 11, 60, 176
analogy, horse Graver (2007), Stoicism and Emotion, 74, 235
analogy, in apuleius, military Hoenig (2018), Plato's Timaeus and the Latin Tradition, 147, 156, 157
analogy, in ritual Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 100
analogy, invention, εὕρεσις, inventio, and James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 196, 197, 198, 199, 200
analogy, kosmos, and Horkey (2019), Cosmos in the Ancient World, 169, 175, 176, 184, 187, 300
analogy, legal Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 79, 84, 92, 94, 96, 123, 124, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 157, 158, 159, 160, 161, 162, 163, 164, 171
analogy, letter-atom Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 105, 107, 108, 110, 111, 112, 113, 114, 117, 119, 120, 174, 176, 179, 180, 181
analogy, lucretian sublime, use of Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 220, 222, 240
analogy, marriage Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 79
analogy, medicine used as van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 264
analogy, music Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 159, 206, 207
analogy, of divided line, republic Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 363, 371, 372, 374, 375, 377, 383, 395, 398
analogy, of happiness, eudaimonia, healing Osborne (1996), Eros Unveiled: Plato and the God of Love. 176, 178
analogy, of paul, marriage Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 79
analogy, of sun, republic Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 22, 244
analogy, of the sun MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 17, 104
analogy, persuasive Faraone (1999), Ancient Greek Love Magic, 66, 135, 144
analogy, philoponus, on sunlight Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 85
analogy, philosophia, expands on timeus’s ontological Hoenig (2018), Plato's Timaeus and the Latin Tradition, 26
analogy, plato, cave Graver (2007), Stoicism and Emotion, 163
analogy, potter Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215, 216, 249
analogy, republic, plato, city-soul Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 121, 122, 123, 124, 131, 138
analogy, rhetorical Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 89, 178
analogy, runner Graver (2007), Stoicism and Emotion, 67, 68, 69, 71
analogy, sailor Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 111
analogy, seneca, use of diachronic Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 146
analogy, stoic horse Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 175, 176, 177, 180
analogy, straight stick Graver (2007), Stoicism and Emotion, 136
analogy, theater Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 106, 118, 119, 120, 121
analogy, to nature, craft Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 39, 40, 48, 166, 199
analogy, to sexual generation, craft Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 213, 214, 216, 217, 218, 220, 222, 224, 225, 226, 228, 234
analogy, versus metaphor, thomas aquinas, on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 27
analogy, view of form, formal principle, εἶδος, craft Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 39, 40, 85, 172
analogy, wise person, arch Graver (2007), Stoicism and Emotion, 173, 250
analogy, with persuasion in gorgias, drugs/pharmakon Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 48, 52, 55
analogy, with sukkah, matzah, basis for legal Alexander (2013), Gender and Timebound Commandments in Judaism. 116
analogy, with truth, being Hoenig (2018), Plato's Timaeus and the Latin Tradition, 19
analogy, world/body, analogy, Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 62, 127, 128, 174, 179, 190, 241, 242
analogy, zacharias, on sunlight and shadow Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 85
analogy, ἀναλογία James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 121, 122, 178, 179, 181, 182, 183, 188
analogy, ἀναλογία, and boldness James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231
analogy, ἀναλογία, and inquiry James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 158, 159, 160, 161, 162, 163, 164, 165
analogy, ἀναλογία, and invention James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206
analogy, ἀναλογία, as criterion of correct speech James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 170, 195, 196
“analogy”, hēqēš, heb. Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 444
“analogy”, or “comparison”, parabolē παραβολή, as Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 205, 207, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224

List of validated texts:
17 validated results for "analogy"
1. Hebrew Bible, Genesis, 1.14-1.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • analogy

 Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 256; Horkey (2019), Cosmos in the Ancient World, 271

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1.14 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15 וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16 וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃'' None		sup>
1.14 And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years; 1.15 and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so. 1.16 And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars.'' None
2. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Sun, Analogy of (Republic) • analogical reasoning • analogy • examples of analogical reasoning • philosopher-rulers analogous to god (theoi, θεοί‎)

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 172; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 22; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 127; Horkey (2019), Cosmos in the Ancient World, 271; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 71, 271

31c οὐ δυνατόν· δεσμὸν γὰρ ἐν μέσῳ δεῖ τινα ἀμφοῖν συναγωγὸν γίγνεσθαι. δεσμῶν δὲ κάλλιστος ὃς ἂν αὑτὸν καὶ τὰ συνδούμενα ὅτι μάλιστα ἓν ποιῇ, τοῦτο δὲ πέφυκεν ἀναλογία κάλλιστα ἀποτελεῖν. ΤΙ. ὁπόταν γὰρ ἀριθμῶν τριῶν εἴτε ὄγκων' 36d ταὐτοῦ καὶ ὁμοίου περιφορᾷ· μίαν γὰρ αὐτὴν ἄσχιστον εἴασεν, τὴν δʼ ἐντὸς σχίσας ἑξαχῇ ἑπτὰ κύκλους ἀνίσους κατὰ τὴν τοῦ διπλασίου καὶ τριπλασίου διάστασιν ἑκάστην, οὐσῶν ἑκατέρων τριῶν, κατὰ τἀναντία μὲν ἀλλήλοις προσέταξεν ἰέναι τοὺς κύκλους, τάχει δὲ τρεῖς μὲν ὁμοίως, τοὺς δὲ τέτταρας ἀλλήλοις καὶ τοῖς τρισὶν ἀνομοίως, ἐν λόγῳ δὲ φερομένους. ' None31c for there must needs be some intermediary bond to connect the two. And the fairest of bonds is that which most perfectly unites into one both itself and the things which it binds together; and to effect this in the fairest manner is the natural property of proportion. Tim. For whenever the middle term of any three numbers, cubic or square,' 36d to the Revolution of the Same and of the Uniform. For this alone He suffered to remain uncloven, whereas He split the inner Revolution in six places into seven unequal circles, according to each of the intervals of the double and triple intervals, three double and three triple. These two circles then He appointed to go in contrary directions; and of the seven circles into which He split the inner circle, He appointed three to revolve at an equal speed, the other four to go at speeds equal neither with each other nor with the speed of the aforesaid three, yet moving at speeds the ratios of which one to another are those of natural integers. ' None
3. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • analogy between body and soul • craft analogy • technē (craft) analogies

 Found in books: Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 114; Wolfsdorf (2020), Early Greek Ethics, 442, 443
4. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Republic (Plato), city-soul analogy • analogy between body and soul, between soul and city

 Found in books: Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 123; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 34
5. Cicero, On The Ends of Good And Evil, 3.62 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • appropriateness, arch analogy • circles analogy • philosophy, use of analogy and metaphor in • wise person, arch analogy

 Found in books: Graver (2007), Stoicism and Emotion, 176, 250; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 231

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3.62 Pertinere autem ad rem arbitrantur intellegi natura fieri ut liberi a parentibus amentur. a quo initio profectam communem humani generis societatem persequimur. quod primum intellegi debet figura membrisque corporum, quae ipsa declarant procreandi a natura habitam esse rationem. neque vero haec inter se congruere possent, possent N 2 possint ut natura et procreari vellet et diligi procreatos non curaret. atque etiam in bestiis vis naturae perspici potest; quarum in fetu et in educatione laborem cum cernimus, naturae ipsius vocem videmur audire. quare ut perspicuum est natura nos a dolore add. P. Man. abhorrere, sic apparet a natura ipsa, ut eos, quos genuerimus, amemus, inpelli.'' None		sup>
3.62 \xa0"Again, it is held by the Stoics to be important to understand that nature creates in parents an affection for their children; and parental affection is the source to which we trace the origin of the association of the human race in communities. This cannot but be clear in the first place from the conformation of the body and its members, which by themselves are enough to show that nature\'s scheme included the procreation of offspring. Yet it could not be consistent that nature should at once intend offspring to be born and make no provision for that offspring when born to be loved and cherished. Even in the lower animals nature\'s operation can be clearly discerned; when we observe the labour that they spend on bearing and rearing their young, we seem to be listening to the actual voice of nature. Hence as it is manifest that it is natural for us to shrink from pain, so it is clear that we derive from nature herself the impulse to love those to whom we have given birth. <'' None
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • analogy • analogy, as meaning of παραβολη • parabolē παραβολή, as “analogy” or “comparison”

 Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 222
7. New Testament, Colossians, 1.18 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Music, analogy • analogy (ἀναλογία), and boldness

 Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 221; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207

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1.18 καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἡ ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,'' None		sup>
1.18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. '' None
8. New Testament, Ephesians, 5.31-5.32 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • analogy • analogy (ἀναλογία), and invention

 Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 203; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 82

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5.31 ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. 5.32 τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.'' None		sup>
5.31 "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." 5.32 This mystery is great, but I speak concerning Christ and of the assembly. '' None
9. New Testament, Romans, 7.1-7.4 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Paul, marriage analogy of • analogy • marriage analogy

 Found in books: Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 79; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 26

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7.1 Ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ; 7.2 ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός. 7.3 ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ. 7.4 ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι ἵνα καρποφορήσωμεν τῷ θεῷ.'' None		sup>
7.1 Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? " '7.2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. '" None
10. New Testament, John, 16.25 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • analogy (ἀναλογία), and boldness • analogy, as meaning of παραβολη • parabolē παραβολή, as “analogy” or “comparison”

 Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, 229; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 223

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16.25 Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.'' None		sup>
16.25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. '' None
11. Quintilian, Institutes of Oratory, 1.6.3 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • analogy (ἀναλογία), and inquiry • letter-atom analogy

 Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165

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1.6.3 \xa0Usage however is the surest pilot in speaking, and we should treat language as currency minted with the public stamp. But in all these cases we have need of a critical judgment, especially as regards analogy (a\xa0Greek term for which a Latin equivalent has been found in proportion).'' None
12. Quintilian, Institutio Oratoria, 1.6.3 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • analogy (ἀναλογία), and inquiry • letter-atom analogy

 Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 179; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 165

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1.6.3 \xa0Usage however is the surest pilot in speaking, and we should treat language as currency minted with the public stamp. But in all these cases we have need of a critical judgment, especially as regards analogy (a\xa0Greek term for which a Latin equivalent has been found in proportion).'' None
13. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • analogy • analogy (ἀναλογία), and boldness • analogy (ἀναλογία), and invention

 Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 205, 206, 227
14. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Stoic horse analogy • horse analogy

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 176; Graver (2007), Stoicism and Emotion, 235
15. Diogenes Laertius, Lives of The Philosophers, 7.33, 7.110 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Analogy • appropriateness, arch analogy • cylinder analogy • philosophy, use of analogy and metaphor in • wise person, arch analogy

 Found in books: Graver (2007), Stoicism and Emotion, 233, 250; Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 115; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 229

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7.33 Again, in the Republic, making an invidious contrast, he declares the good alone to be true citizens or friends or kindred or free men; and accordingly in the view of the Stoics parents and children are enemies, not being wise. Again, it is objected, in the Republic he lays down community of wives, and at line 200 prohibits the building of sanctuaries, law-courts and gymnasia in cities; while as regards a currency he writes that we should not think it need be introduced either for purposes of exchange or for travelling abroad. Further, he bids men and women wear the same dress and keep no part of the body entirely covered.
7.110 And in things intermediate also there are duties; as that boys should obey the attendants who have charge of them.According to the Stoics there is an eight-fold division of the soul: the five senses, the faculty of speech, the intellectual faculty, which is the mind itself, and the generative faculty, being all parts of the soul. Now from falsehood there results perversion, which extends to the mind; and from this perversion arise many passions or emotions, which are causes of instability. Passion, or emotion, is defined by Zeno as an irrational and unnatural movement in the soul, or again as impulse in excess.The main, or most universal, emotions, according to Hecato in his treatise On the Passions, book ii., and Zeno in his treatise with the same title, constitute four great classes, grief, fear, desire or craving, pleasure.'' None
16. Origen, Against Celsus, 1.9 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • analogy (ἀναλογία), and inquiry • happiness (eudaimonia), healing, analogy of • medicine, as analogy for scriptural interpretation

 Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 158; Osborne (1996), Eros Unveiled: Plato and the God of Love. 176

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1.9 He next proceeds to recommend, that in adopting opinions we should follow reason and a rational guide, since he who assents to opinions without following this course is very liable to be deceived. And he compares inconsiderate believers to Metragyrt, and soothsayers, and Mithr, and Sabbadians, and to anything else that one may fall in with, and to the phantoms of Hecate, or any other demon or demons. For as among such persons are frequently to be found wicked men, who, taking advantage of the ignorance of those who are easily deceived, lead them away whither they will, so also, he says, is the case among Christians. And he asserts that certain persons who do not wish either to give or receive a reason for their belief, keep repeating, Do not examine, but believe! and, Your faith will save you! And he alleges that such also say, The wisdom of this life is bad, but that foolishness is a good thing! To which we have to answer, that if it were possible for all to leave the business of life, and devote themselves to philosophy, no other method ought to be adopted by any one, but this alone. For in the Christian system also it will be found that there is, not to speak at all arrogantly, at least as much of investigation into articles of belief, and of explanation of dark sayings, occurring in the prophetical writings, and of the parables in the Gospels, and of countless other things, which either were narrated or enacted with a symbolic signification, (as is the case with other systems). But since the course alluded to is impossible, partly on account of the necessities of life, partly on account of the weakness of men, as only a very few individuals devote themselves earnestly to study, what better method could be devised with a view of assisting the multitude, than that which was delivered by Jesus to the heathen? And let us inquire, with respect to the great multitude of believers, who have washed away the mire of wickedness in which they formerly wallowed, whether it were better for them to believe without a reason, and (so) to have become reformed and improved in their habits, through the belief that men are chastised for sins, and honoured for good works or not to have allowed themselves to be converted on the strength of mere faith, but (to have waited) until they could give themselves to a thorough examination of the (necessary) reasons. For it is manifest that, (on such a plan), all men, with very few exceptions, would not obtain this (amelioration of conduct) which they have obtained through a simple faith, but would continue to remain in the practice of a wicked life. Now, whatever other evidence can be furnished of the fact, that it was not without divine intervention that the philanthropic scheme of Christianity was introduced among men, this also must be added. For a pious man will not believe that even a physician of the body, who restores the sick to better health, could take up his abode in any city or country without divine permission, since no good happens to men without the help of God. And if he who has cured the bodies of many, or restored them to better health, does not effect his cures without the help of God, how much more He who has healed the souls of many, and has turned them (to virtue), and improved their nature, and attached them to God who is over all things, and taught them to refer every action to His good pleasure, and to shun all that is displeasing to Him, even to the least of their words or deeds, or even of the thoughts of their hearts? '' None
17. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • analogical reasoning • analogy • examples of analogical reasoning

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 178, 181; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 71, 238



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