| subject | book bibliographic info |
|---|---|
| amata | In the Image of the Ancestors: Narratives of Kinship in Flavian Epic (2008)" 44, 71, 85, 91, 92, 167 Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 86 Augoustakis, Flavian Poetry and its Greek Past (2014) 64, 131, 237 Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 218 Cairns, Virgil's Augustan Epic (1989) 68, 69, 83, 121 Giusti, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018) 123 Gorain, Language in the Confessions of Augustine (2019) 106 Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 201, 202 Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 152, 155, 165, 195, 236, 248, 249 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 35, 164, 243, 254, 255, 257, 260, 261, 268 |
| amata, b. | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 244 |
| amata, biagio | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 128, 217, 276, 290 |
| amata, in aeneid, vergil | Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 268, 269 |
| amata, notitia | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 94, 108, 158, 167, 168, 169, 173, 206, 498, 601, 619, 649 |
| 2 validated results for "amata" |
|---|
| 1. Vergil, Aeneis, 1.1, 2.244, 2.594-2.597, 3.303-3.305, 5.628, 7.55-7.58, 7.341-7.476, 7.649, 7.670-7.671, 7.718-7.721, 7.723-7.724, 7.761-7.762, 7.781-7.792, 8.494, 8.502-8.503, 10.75-10.76, 12.946-12.947 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Amata • Vergil, Amata in Aeneid Found in books: In the Image of the Ancestors: Narratives of Kinship in Flavian Epic (2008)" 167; Augoustakis et al., Fides in Flavian Literature (2021) 25, 119; Augoustakis, Flavian Poetry and its Greek Past (2014) 64, 131; Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 218; Cairns, Virgil's Augustan Epic (1989) 68, 69, 83, 121; Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 102; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 177, 242, 248, 282; Gorain, Language in the Confessions of Augustine (2019) 106; Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 202; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 152, 155, 195, 236, 248, 249; Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 35, 243, 254, 257, 260, 261; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 268 1.1 Arma virumque cano, Troiae qui primus ab oris, 2.244 instamus tamen inmemores caecique furore, 2.594 Nate, quis indomitas tantus dolor excitat iras? 2.595 Quid furis, aut quonam nostri tibi cura recessit? 2.596 Non prius aspicies, ubi fessum aetate parentem, 2.597 liqueris Anchisen; superet coniunxne Creüsa, 3.303 libabat cineri Andromache, Manisque vocabat, 3.304 Hectoreum ad tumulum, viridi quem caespite iem, 3.305 et geminas, causam lacrimis, sacraverat aras. 5.628 sideraque emensae ferimur, dum per mare magnum, ... 8.494 Ergo omnis furiis surrexit Etruria iustis: 8.502 nulli fas Italo tantam subiungere gentem: 8.503 externos optate duces; tum Etrusca resedit, 10.75 nascentem et patria Turnum consistere terra, 10.76 cui Pilumnus avus, cui diva Venilia mater: 12.946 exuviasque hausit, furiis accensus et ira, 12.947 terribilis, Tune hinc spoliis indute meorum, et consanguineo totiens data dextera Turno? cum vitta crinis, tum ramum innectit olivae; bella viri pacemque gerent, quis bella gerenda. 1.1 Arms and the man I sing, who first made way, 2.244 The prophet Calchas bade us straightway take, 2.594 the shielded left-hand thwarts the falling spears, 2.595 the right to every vantage closely clings. 2.596 The Trojans hurl whole towers and roof-tops down, 2.597 upon the mounting foe; for well they see, 3.303 the Strophades, where dread Celaeno bides, 3.304 with other Harpies, who had quit the halls, 3.305 of stricken Phineus, and for very fear, 5.628 For this last victory and joyful day, ... " 7.791 close to my journeys end, thou spoilest me", 7.792 of comfort in my death.” With this the King, " 8.494 fearing Laurentums menace and wild stir", 8.502 nor craved thy craft and power. For, dearest lord, 8.503 I would not tax in vain shine arduous toil, 10.75 to stay the Tyrian arms! What profits it, 10.76 that he escaped the wasting plague of war, 12.946 of Eryx, when the nodding oaks resound, 12.947 or sovereign Apennine that lifts in air, |
| 2. Valerius Flaccus Gaius, Argonautica, 2.113-2.215 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Amata Found in books: Augoustakis, Flavian Poetry and its Greek Past (2014) 131; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 152, 155 NA> |