subject | book bibliographic info |
---|---|
alexandria | Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 53, 56, 58, 59, 61, 296, 298, 299, 302, 307, 312, 316, 324, 329, 331, 335, 367 Amsler (2023), Knowledge Construction in Late Antiquity, 87, 100, 110, 112, 114, 115, 122 Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, 122, 123 Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 22, 98, 99, 136, 137, 141, 145, 166, 201, 214, 215, 217, 219 Athanassaki and Titchener (2022), Plutarch's Cities, 12, 20, 35, 40, 41, 73, 80, 179, 180, 226, 238 Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 22, 23, 24, 74, 78, 80, 124, 146, 147, 148, 165, 166, 175, 182 Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 162 Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 201 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82, 501 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12, 13, 14, 15, 17, 18, 19, 20, 21, 22, 23, 24, 26, 69, 84, 91, 113 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 3, 8, 22, 23, 24, 25, 26, 27, 28, 29, 31, 34, 65, 66, 71, 72, 74, 76, 77, 79, 138, 180, 182, 186, 187, 191, 215, 295 Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 94, 197, 198, 199, 206, 207, 220 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 50, 107, 122, 147, 175 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 73, 109, 142, 145, 186, 237, 247 Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 230, 247 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 53, 83 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 113, 117, 125, 139, 144, 145, 148, 170, 201, 208, 213, 243, 248, 301 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 24, 61, 134, 161, 162, 164 Brooten (1982), Women Leaders in the Ancient Synagogue, 46, 87, 90, 91, 132, 165 Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 117 Bryan (2018), Authors and Authorities in Ancient Philosophy, 297 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 39, 40, 44, 46, 47, 68, 133, 134, 135, 145, 183, 207, 237, 246, 261, 266 Champion (2022), Dorotheus of Gaza and Ascetic Education, 16, 48, 49, 67, 68, 75, 76 Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 272 Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 54, 294, 296 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 170, 171, 181, 230, 276, 279, 296, 357, 361, 382, 404, 548, 578 Damm (2018), Religions and Education in Antiquity, 15, 16 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 197 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 1, 52, 54, 55, 61, 99, 120, 159, 168, 195, 288, 292, 293, 294, 295, 296, 297, 299, 300, 301, 350, 351, 372, 392, 401, 402, 404 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 25, 32, 109, 161, 204 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 108 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 109, 270, 322, 339, 391, 392, 412, 415 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 33, 134, 140, 148, 172, 176, 218 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 70, 88, 89, 94, 122, 134, 202, 230 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 107, 118, 203, 227 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 69, 236 Faraone (1999), Ancient Greek Love Magic, 153 Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 51, 68, 97, 118, 128, 225 Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 27 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 294 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 107 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 360, 361 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 71, 90 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 4, 5, 113, 130, 131, 143, 179, 183, 198, 204, 224 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 132, 150, 173, 219, 220, 279 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 119, 120, 122 Gera (2014), Judith, 13, 18, 95, 265 Goodman (2006), Judaism in the Roman World: Collected Essays, 28, 37, 48, 59, 151, 226, 237 Gorain (2019), Language in the Confessions of Augustine, 21, 43, 60, 69, 105 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 132 Gruen (2011), Rethinking the Other in Antiquity, 107, 108 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 5, 13, 35 Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 3, 43, 76, 98, 142 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 187, 189, 191, 196, 205, 206, 207, 212, 213, 214, 215 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 47 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 206, 272, 277, 279, 281, 287, 288, 301 Hachlili (2005), Practices And Rites In The Second Temple Period, 172, 300 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 47, 54, 56, 67, 71, 80, 81, 82, 83, 84, 136, 144, 147, 210, 216, 220, 225, 300, 301, 302, 303, 304, 336, 337, 338, 339, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 176 Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 26, 88, 140 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 21, 25, 84, 116, 118, 146, 170 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 313 Huttner (2013), Early Christianity in the Lycus Valley, 73, 208, 219, 255, 257, 274, 290, 311, 318, 326, 327, 348 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 53 Isaac (2004), The invention of racism in classical antiquity, 304 Jenkyns (2013), God, Space, and City in the Roman Imagination, 3, 56, 83, 132, 156, 169, 244, 245, 338 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 1, 10, 16, 17, 25, 70, 216 Jouanna (2012), Greek Medicine from Hippocrates to Galen, 15, 19, 135, 249, 289, 290, 291, 310, 322, 337, 358 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 84, 90, 200, 209 Katzoff (2019), On Jews in the Roman World: Collected Studies. 26, 30, 223, 269, 296, 305, 307, 308, 309, 310, 311, 312, 316, 331, 337 Katzoff(2005), Law in the Documents of the Judaean Desert, 15, 17, 73, 75, 97 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 107, 116 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 92 Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 169, 170, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 238 Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 15 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 52, 53, 115, 121, 123, 124, 127, 134, 139, 148, 153, 173, 175, 178, 242, 244, 245, 246, 247, 252, 253, 254, 284 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 85, 146, 301, 360 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 183, 362, 363 Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 132, 133, 134, 135, 146, 147 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 12, 135 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 183, 362, 363 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 253 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 169, 172, 198, 199 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 74, 110, 158, 192, 193, 194, 199, 200 Levine (2005), The Ancient Synagogue, The First Thousand Years, 1, 67, 91, 93, 95, 147, 433, 642 Levison (2009), Filled with the Spirit, 125, 142, 154, 174, 177, 327, 356, 373, 396 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 84, 95, 116, 126, 188, 210, 326, 336, 340 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 126, 127, 133, 135, 139, 222, 303, 304, 307, 308 Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 47, 53, 56 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 29, 192, 211, 222, 223, 232, 249, 250, 251, 252, 253, 254, 265, 266, 267, 270 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 81 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 50 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 1, 8, 9, 12, 30, 52, 57, 71, 102, 103, 106, 117, 133, 140, 151 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 88, 90, 182, 206 Maso (2022), CIcero's Philosophy, 57, 84, 108 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 122 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 7, 71, 136 Miltsios (2023), Leadership and Leaders in Polybius. 22, 68, 71, 81 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 21, 102, 150, 156, 157, 158 Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 36, 39, 108, 110, 148, 178, 214 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146, 147, 148, 149, 150, 154, 155, 156, 157, 159, 160, 161 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 190, 247, 250 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 87, 181 Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 2, 3, 30, 31, 34, 39, 42, 44, 48, 51, 54, 55, 56, 65, 73, 79, 89, 91, 92, 93, 102, 103, 111, 117, 118, 140, 144, 146, 148, 171, 174, 175, 176, 177, 180 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52, 64, 72, 144, 224, 232, 270, 288 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 298, 310, 376, 411 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 99 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 112, 118, 122, 127, 128, 170, 186, 206, 220, 221, 231, 232, 233, 235, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 436, 437, 447, 455 Poulsen (2021), Usages of the Past in Roman Historiography, 34, 185, 214 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 19, 20, 24, 33, 191, 213, 231, 236, 244, 247, 248, 256, 261 Putnam et al. (2023), The Poetic World of Statius' Silvae, 248, 254, 257, 258, 259, 260, 262, 269 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 216, 241, 276, 286, 287, 293 Rizzi (2010), Hadrian and the Christians, 10, 28, 29, 31, 112, 113, 115, 116, 117, 122, 123, 125, 126, 128, 129, 130, 131, 132, 133, 135, 136, 138 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 4, 144, 155 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22, 23, 265 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 123, 127, 151 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 12, 116, 117, 144, 145, 146, 165, 168, 169, 179, 204, 205, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 305, 326, 331, 337, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 383, 384, 387, 388, 389, 427, 428, 433, 532, 534, 538, 539, 540, 541, 543, 546, 548, 550, 551, 552, 554, 555, 556, 557, 558, 560, 562, 634, 635, 636, 641, 642, 643 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 145 Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 99 Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 78, 165, 168, 171, 178 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132, 140, 178, 204 Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 44 Sly (1990), Philo's Perception of Women, 1, 40, 183, 197 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 93, 104 Spielman (2020), Jews and Entertainment in the Ancient World. 39, 42, 43, 44, 65, 77, 201, 224, 234 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 55, 56, 57, 58, 59, 61, 183, 193, 276, 294 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 15, 18, 59, 130, 167, 169, 175, 184, 231, 250, 251, 252, 254, 255, 256, 266, 275, 281, 402 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 22, 29, 30, 39, 46, 142, 170 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 1, 2, 3, 4, 5, 7, 18, 19, 20, 23, 24, 31, 49, 61, 106, 109, 126, 127, 154, 160, 163, 166, 168, 170, 171, 172, 189, 197, 198, 199, 223, 352 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 190, 249, 273 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 11 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 34, 39, 41, 44, 45, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 81, 109, 112, 114, 125, 147, 156, 158, 159, 165, 202, 204, 205, 217, 322, 434, 440, 532, 540, 610 Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 84, 86 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 175 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 79, 170, 185 Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 69, 112 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 297 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 8, 9, 256 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 115, 117, 125, 177, 178, 181, 182, 183, 184, 185, 231, 263 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 17 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 47, 54, 65 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 459 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 7, 20, 22, 37, 171, 179, 187, 277, 286 de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 15, 51, 168, 210, 278, 286, 337 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 60, 67, 137, 168, 170, 210, 264, 278, 283, 299, 313, 316, 317, 368 deJauregui (2010), Orphism and Christianity in Late Antiquity, 56, 57, 98, 111, 112, 131, 144, 159, 170, 171, 190, 195, 199, 201, 202, 207, 225, 226, 229 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 188 van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 27, 31, 32, 33 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 8, 103, 106, 108, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 271, 273 |
alexandria, , great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 17, 31, 34, 35, 36, 37, 52, 54, 59, 62, 66, 67, 71, 72, 73, 74, 75, 76, 77, 81, 82, 83, 84, 85, 86, 88, 132, 133, 134, 198, 201, 231, 234, 236, 238, 239, 265, 280, 284, 291, 300, 302, 481, 511 |
alexandria, ], egypt [ | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 222, 249, 251, 256, 265, 266, 267, 270 |
alexandria, a, p, pion, and | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259 |
alexandria, abraham’s call in ur, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200 |
alexandria, abraham’s prophetic inspiration, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226 |
alexandria, accounts of song and singers, philo of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 88, 89, 90, 91, 92, 93, 94, 95, 96, 101, 105 |
alexandria, ad aegyptum/ἀλεξανδρεία ἡ πρὸς αἰγύπτῳ | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 3, 52, 53 |
alexandria, ad issum | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 121 |
alexandria, additional criticism of sects, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 446, 447, 448, 449, 450, 451 |
alexandria, adjudication | Levine (2005), The Ancient Synagogue, The First Thousand Years, 86, 93 |
alexandria, adoption metaphor in clement of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155, 163, 164 |
alexandria, aedesia of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 10, 22 |
alexandria, agrippa i, arrival in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258 |
alexandria, alexander of | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 25 Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 28, 130, 131, 132, 133, 134, 135, 136, 137, 138, 151, 157, 161, 162, 194, 195, 197, 233 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 212 |
alexandria, alexander, bishop of | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 339 |
alexandria, alexander, gaius julius philo, ?, philo of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 267 |
alexandria, alexandrian, | Bernabe et al. (2013), Redefining Dionysos, 82, 85, 86, 95, 96, 97, 106, 188, 453, 454, 455, 456, 457, 459, 461, 462, 532 Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 365, 366, 367 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 10, 137, 195, 237, 248, 269, 279, 294, 322, 414, 431, 432 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 12, 14, 30, 43, 53, 63, 64, 73, 79, 88, 96, 99, 114, 124, 125, 126, 131, 142, 159, 160, 161, 173, 206 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 29 |
alexandria, allegorical commentary, philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 30, 61 |
alexandria, allegorical interpretation, philo of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 208, 210, 211, 212, 213, 214, 215, 216, 217 |
alexandria, allegorical reading of origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 9, 51, 52, 57, 58, 59, 60, 61, 62, 63, 65, 186, 227 |
alexandria, allegory in philo of | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100 |
alexandria, allegory of christ, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53 |
alexandria, allegory use by, philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 195, 312, 313, 314, 317, 318, 336, 337, 338, 339, 344 |
alexandria, allegory/allegorical, in | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 20, 83, 84, 85, 86, 88, 102, 103, 104, 110, 113, 125, 129, 168, 183 |
alexandria, altar of the twelve gods in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 125, 127 |
alexandria, alterations to heresy’s link to philosophy, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311 |
alexandria, amazons, in musonius and clement of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 281 |
alexandria, ammon, dionysius, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307 |
alexandria, ammonius of | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 406, 410, 411, 414, 459 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 254, 256 |
alexandria, among social elite, egyptians in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 37 |
alexandria, anatolius of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224 |
alexandria, and atomism, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71, 72, 73, 74, 75 |
alexandria, and augustine, lust, lust and pleasure not necessary for sex in clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 406, 407, 408, 409 |
alexandria, and cities, philo of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31, 32, 33 |
alexandria, and cyril of christ, parallels between | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 169, 170, 171, 172, 173, 195 |
alexandria, and cyril of levites, parallels between | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 163 |
alexandria, and egyptian trade | Parkins and Smith (1998), Trade, Traders and the Ancient City, 195 |
alexandria, and epicurus, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 74 |
alexandria, and homer, palladas of | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 41, 42 |
alexandria, and isis pelagia | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 32, 42 |
alexandria, and isis pelagia, and agathe tyche | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 242 |
alexandria, and isis pelagia, and isis pronoia | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 253 |
alexandria, and isis pelagia, and isis-nemesis | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153, 204, 212 |
alexandria, and isis pelagia, and serpent forms | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 311, 313, 314, 343 |
alexandria, and isis pelagia, oracle of sarapis in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 139 |
alexandria, and isis pelagia, sera-peum | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 271 |
alexandria, and isis pelagia, statue by bryaxis in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 127 |
alexandria, and isis pelagia, statue of sarapis in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 269 |
alexandria, and isis pelagia, theology of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 140 |
alexandria, and layered creation process, philo of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 248, 249 |
alexandria, and misogyny, palladas of | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 42, 43, 44, 45 |
alexandria, and mosaic exegesis, philo of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 142, 143 |
alexandria, and oracular mode of scripture, theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142 |
alexandria, and paul, philo of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43 |
alexandria, and persona, palladas of | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 33, 41, 42, 43, 44 |
alexandria, and plato, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 73 |
alexandria, and the destruction of five cities, philo of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 224, 225 |
alexandria, and the divine powers, philo of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 142, 143 |
alexandria, and the land of the jerusalem temple, philo of | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 27, 162, 163, 164, 180, 228 |
alexandria, and the logos, philo of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 140, 141, 142, 143, 144 |
alexandria, and the philosophical lifestyle, philo of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, 25, 32, 41, 46, 159 |
alexandria, and the redemption fee, philo of | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 45, 159 |
alexandria, and violence of | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 16, 17, 337 |
alexandria, and, christology, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 161, 162 |
alexandria, and, theodosios ii, expulsion of jews from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 216 |
alexandria, angels, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 215, 216 |
alexandria, anthropology bipartite, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 211 |
alexandria, anthropology summarized, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 223, 224 |
alexandria, anti-jewish literature, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 83, 148, 393 |
alexandria, anti-jewish polemic, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 47, 149, 150, 154, 250, 252, 253, 257, 375, 393 |
alexandria, anti-jewish riot | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 8, 24, 26, 28, 76, 181, 187, 295 |
alexandria, anti-jewish treatises and homilies of cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 185, 266 |
alexandria, anubis priest in scandalous tale | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578, 579 |
alexandria, apatheia, freedom from, eradication of emotion, clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188, 386, 387 |
alexandria, apollos of | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 8, 9, 112 |
alexandria, apollos, christian missionary from | Feldman (2006), Judaism and Hellenism Reconsidered, 66 |
alexandria, appheion, or heronas, of didyma | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268 |
alexandria, appian of | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 188, 190 Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 110, 111 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 221, 222, 238, 239, 251, 349, 350, 351, 352, 353, 354, 355, 362 |
alexandria, architect, trypho of | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 157 |
alexandria, aristo of | Tsouni (2019), Antiochus and Peripatetic Ethics, 207 |
alexandria, aristobulus, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 64, 65, 66, 71, 172 |
alexandria, aristobulus’s successor, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174 |
alexandria, arius of | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 65 |
alexandria, arius, presbyter of | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 549 |
alexandria, arsinoeion | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219 |
alexandria, art of memory, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 113, 114, 115, 116, 117 |
alexandria, as a center of religions and occult arts | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 18 |
alexandria, as a cultural hub, hub l | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 141, 296 |
alexandria, as a hub of literature, hub l | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 141, 489 |
alexandria, as a philosophical hub, hub l | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 489 |
alexandria, as an educational hub, hub l | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 511 |
alexandria, as an intellectual hub, hub l | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 489 |
alexandria, as biblical theologian, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159 |
alexandria, as cultural centre | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 156, 169, 235, 236, 237 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 156, 169, 235, 236, 237 |
alexandria, as expression of hellenocentric politics, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 34, 35 |
alexandria, as metatextual cityscape, achilles tatius, leucippe and clitophon | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 185, 188, 189, 190, 191 |
alexandria, as moderate, clement of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 70 |
alexandria, as multicultural landmark, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 35, 36, 37 |
alexandria, as predecessor of origen, philo of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 92 |
alexandria, as source for josephus, philo of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157 |
alexandria, as μεγάλη πόλις | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 699 |
alexandria, asklepieia and lesser cult sites | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 343, 426 |
alexandria, asklepiodotos of philosopher, at aphrodisias | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 375 |
alexandria, asklepiodotos of philosopher, consultation with dream interpreters at menouthis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 733 |
alexandria, asklepiodotos of philosopher, visit to menouthis isis shrine for fertility problem | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 375, 388, 606, 727, 728, 790 |
alexandria, asklepiodotos of philosopher, visit to phrygian hierapolis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 534, 535 |
alexandria, assimilation of heresy to paganism, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 446 |
alexandria, athanasius bishop of | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 219, 239 |
alexandria, athanasius of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 423, 520 Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 27, 28 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 354, 372 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 24, 49, 50 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 27, 38, 39, 40, 41, 42, 43, 45, 61, 99, 109, 110, 114, 115, 116, 140 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 12, 151 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 102, 150, 151 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 206, 254, 282, 283, 294, 342 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 50, 51 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 2, 5, 187 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 64, 161, 239 |
alexandria, athanasius, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 56, 70, 73, 84, 95, 355 Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 176, 186 Rizzi (2010), Hadrian and the Christians, 112, 113, 135 |
alexandria, athenaeus, on the museion at | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 23 |
alexandria, auerbach on, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12, 116, 120 |
alexandria, augustus/octavian, temple of augustus in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 112, 113, 114, 115, 117 |
alexandria, automata, hero of | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 585 |
alexandria, baptism, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 66, 67, 69, 70, 75, 76, 77, 78, 79, 81 |
alexandria, basil, early augustine also rejects feeling pity, in favour of taking philo, clement of pity, but later recants | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 397 |
alexandria, basil, philo, clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 389, 390, 391, 392 |
alexandria, basilica-synagogue | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349, 351, 369, 373, 374, 380 |
alexandria, battle of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 196 |
alexandria, beatitudes, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 432, 434, 444, 445, 446 |
alexandria, begotten metaphor in clement of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155 |
alexandria, bishop, athanasius of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173, 200, 202 |
alexandria, bishop, dioscorus of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 244, 245 |
alexandria, bishops | Amsler (2023), Knowledge Construction in Late Antiquity, 117 |
alexandria, boukolou, baukalis | Rizzi (2010), Hadrian and the Christians, 130, 131 |
alexandria, bouleuterion, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19 |
alexandria, boyarin on, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 51, 52, 53, 55, 56, 65, 225 |
alexandria, broucheion, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 30 |
alexandria, bryaxis, statue by, in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 127 |
alexandria, by egypt | Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 66, 67, 154, 155, 156, 157 |
alexandria, by, christianity/christians, rioting/religious violence in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 73, 74, 77, 540 |
alexandria, by, cyril, bishop of alexandria, jews expelled from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 224, 225, 348, 352, 353 |
alexandria, caesareum | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 320 |
alexandria, caesareum, kaisareion | Rizzi (2010), Hadrian and the Christians, 135 |
alexandria, callimachus, and library in museum of | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 145 |
alexandria, canopic road, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 30, 58 |
alexandria, capital of ptolemaic egypt | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 3, 11, 109, 118, 119, 120, 121, 123, 124, 125, 128, 131, 132, 135, 136, 212, 216, 221, 224, 225, 226, 227, 228, 229, 332, 339, 340, 341, 342, 346, 347, 348, 349, 350, 351, 352, 353, 355, 356 |
alexandria, carthage – | Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 7, 62, 65, 66, 68, 69, 145, 146, 149, 150, 204, 205, 206, 212, 219, 250, 251, 346 |
alexandria, cataracts, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80 |
alexandria, christian philosopher, clement of | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508 |
alexandria, christian writer, clement of | Rizzi (2010), Hadrian and the Christians, 123, 135 |
alexandria, christian, contemplative clement of γνωστικός | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 58, 59, 131, 132, 155, 156, 157, 162, 163, 176, 177, 179 |
alexandria, christianity in | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 8, 9 |
alexandria, christianity/christians, lack of knowledge about origins in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 345, 368 |
alexandria, christians | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 313, 314, 315, 316, 317, 318, 319, 320 |
alexandria, christology of origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 191 |
alexandria, church building | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 357, 360 |
alexandria, church clement of father, apatheia a human goal | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, church clement of father, but is oikeiōsis sterktikē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389 |
alexandria, church clement of father, christ was free of emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392 |
alexandria, church clement of father, demons play a role in producing emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348 |
alexandria, church clement of father, hope and love for god compatible with apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 389 |
alexandria, church clement of father, involving euphrosunē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
alexandria, church clement of father, it involves neither lack | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
alexandria, church clement of father, nor satiety | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
alexandria, church clement of father, this love makes apatheia possible | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389 |
alexandria, church clement of father, virtues not needed by perfected humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188 |
alexandria, church father, clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 216, 315, 386 |
alexandria, church father, distinguished suppressing emotion clement of enkrateia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, church father, made possible by christ's clement of resurrection, requires faith and grace | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, church father, pleasure merely auxiliary to sex and to natural clement of needs, not necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 407 |
alexandria, church of annianos | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of boukolou, baukalis | Rizzi (2010), Hadrian and the Christians, 131 |
alexandria, church of cosmas and damian | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of dizya | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of kyrinos | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of persaia | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of pieirios | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of raphael | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of st. mark | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of the three young men | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, church of theonas | Rizzi (2010), Hadrian and the Christians, 130, 136 |
alexandria, citizenship in | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 171, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 314, 315, 375 |
alexandria, city walls, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 14, 18, 20, 60 |
alexandria, claudius ptolemy of ptolemaeus | Isaac (2004), The invention of racism in classical antiquity, 205 |
alexandria, claudius ptolemy of ptolemaeus, on astrological determinism | Isaac (2004), The invention of racism in classical antiquity, 94, 99, 100, 101 |
alexandria, claudius, roman emperor, advice of to jews of | Feldman (2006), Judaism and Hellenism Reconsidered, 69, 582 |
alexandria, cleanthes, clement of | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 11, 51, 56, 63, 91, 153, 157 |
alexandria, clement of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 63 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237 Baumann and Liotsakis (2022), Reading History in the Roman Empire, 201 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 68, 236 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 13, 42, 73, 80, 81, 82, 86, 87, 138 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 376, 380, 411, 412, 438, 439, 440 Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 189 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 139 Bryan (2018), Authors and Authorities in Ancient Philosophy, 208, 209, 215 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 81 Champion (2022), Dorotheus of Gaza and Ascetic Education, 12, 13, 82, 177, 178, 209 Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 73, 79, 127, 135, 157, 170, 171, 172 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 58, 120, 151, 169, 209, 210, 211, 214, 215, 216, 217, 232, 234, 295, 296, 297, 310, 311, 332, 337, 344, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 454, 549, 559, 560, 584, 590 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 232 DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 88 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 62, 72, 186, 187, 208, 213, 264, 285, 307 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58, 315 Dillon and Timotin (2015), Platonic Theories of Prayer, 43, 90, 96 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 366 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 185, 227, 236, 237, 238, 239, 240, 241 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 86, 223, 413 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 135, 464 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 134, 148, 212, 218, 219 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 21 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 328, 349 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 30, 264, 387 Gaifman (2012), Aniconism in Greek Antiquity, 19, 79, 92, 93, 128, 129, 130, 312 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 32, 34, 117, 148, 214, 258, 261, 263 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 34, 35, 36, 103, 142, 144, 151, 155, 222, 249, 263, 268, 282 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 80, 88, 112, 113, 116, 117, 119, 120, 123, 125, 129 Gera (2014), Judith, 13 Gorain (2019), Language in the Confessions of Augustine, 60, 63, 222, 229, 233 Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 216, 224, 237, 257, 275 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 132 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 237, 238, 239, 240, 245, 246, 247, 248, 249, 250 Huttner (2013), Early Christianity in the Lycus Valley, 124, 135, 197, 222, 255, 257 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 66, 129, 200 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 62, 70 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 18, 40, 48, 70, 75, 79, 83, 84 Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 179 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 30, 31, 39, 40, 43, 44, 88, 89, 248 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 230, 232 Jouanna (2012), Greek Medicine from Hippocrates to Galen, 69 Karfíková (2012), Grace and the Will According to Augustine, 306 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 84, 112, 131 Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 13 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 9, 120, 121, 138, 139, 150 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 175, 298 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 79 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 232, 243, 275 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 154 Levine Allison and Crossan (2006), The Historical Jesus in Context, 182, 223, 341 Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 11, 23, 190, 191, 194, 196 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 126, 130, 131 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 11, 60, 69, 70, 76, 77, 78, 112, 121, 123, 131, 133, 138, 146, 147, 174, 191, 192, 203, 204, 210, 211, 212, 219, 220, 222, 249, 252, 254, 256, 270 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 466 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 59, 140, 143 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 30, 52, 117, 133 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 170 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 192, 418, 489, 584, 610, 611, 616, 620, 628, 665, 666, 667, 668, 669, 671, 675, 676, 677, 784, 792, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831, 832, 833, 834, 835, 836, 837, 838, 839, 840, 841, 842, 843, 844, 845, 846, 847, 848, 849, 850, 851, 852, 853, 854, 855, 856, 863, 875, 876, 877, 878, 879, 899, 909 Maso (2022), CIcero's Philosophy, 84, 86 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 21, 93, 107, 109, 116, 155, 160, 162, 216 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 126 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 82, 138, 148 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, 90, 91, 92, 93, 95 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 155, 274 Osborne (1996), Eros Unveiled: Plato and the God of Love. 172, 175 Osborne (2001), Irenaeus of Lyons, 2, 33, 89, 97, 148, 232, 235 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 20, 85, 91, 92, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 106, 169, 247 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 14, 30, 42, 43, 65, 73, 75, 76, 85, 88, 90, 96, 98, 122, 124, 125, 126, 131, 142, 143, 144, 145, 152, 159, 161, 163, 173, 174, 195, 200, 206, 209 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 86 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 444, 445, 446 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 149, 181, 182, 183, 184, 185, 187, 188, 190, 191, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 229, 230, 233, 234, 235, 236, 239, 242, 244, 246, 247, 248, 249, 250, 251, 252, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40, 41, 42, 43, 47 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 83 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 132, 225 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 207, 208, 210, 211, 212, 213, 215, 216, 217, 287, 288, 289, 290, 291, 357, 358, 360, 374, 375, 388, 394, 414, 416, 417, 418, 419, 420, 422, 423, 424, 425, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 441, 442, 445, 446, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 506, 507, 508, 523, 529 Sly (1990), Philo's Perception of Women, 133 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 27, 36, 180, 181, 182, 183, 184, 189, 190, 193, 194, 205, 219, 220, 225, 228, 229, 231, 232, 233, 234, 235, 236, 238, 239, 244, 247, 256 Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 91, 136, 137 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 23, 36, 37, 38, 40, 42, 55, 71, 72, 73, 97, 98, 99, 102, 103, 104, 105, 107, 111, 112, 113, 114, 115, 116, 117, 125, 133, 135, 144, 154, 155 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 47, 119, 123, 128, 132, 167, 321, 348 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 15, 154, 261 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 157, 201 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 111, 112, 133, 204, 408, 509 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 45 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 208, 209, 215 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 49 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 106, 125, 205, 213 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 158, 159, 357, 358, 359, 360, 368 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 170 |
alexandria, clement of life of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 155 |
alexandria, clement of light, internal | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71, 72 |
alexandria, clement of miscellanies, david and the greeks | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 318 |
alexandria, clement of stromateis, song-passing | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 315 |
alexandria, commentaries, origen of | Amsler (2023), Knowledge Construction in Late Antiquity, 275 |
alexandria, community/communities, jewish | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 187, 195, 240, 412 |
alexandria, conflicts in | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146, 155, 198, 199 |
alexandria, contact of jews of with rabbinic traditions | Feldman (2006), Judaism and Hellenism Reconsidered, 147 |
alexandria, controversial or polemical aspects, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 369, 370, 371, 372, 373, 374, 375, 376 |
alexandria, conversion language, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 105 |
alexandria, creation eternal, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147 |
alexandria, creation theology, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 211 |
alexandria, creation, according to philo of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 248, 249, 250 |
alexandria, cult of aiōn | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 559 |
alexandria, cult of asklepios | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 343, 426 |
alexandria, cyril of | Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 214 Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 153, 155, 157, 159, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 202, 204, 206 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 200, 586, 587, 588 DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 105, 111, 112, 113, 119 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 354, 400 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 281, 284, 294 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 225 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 168, 249 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 106, 107, 109, 110, 112, 113, 114, 115, 116, 117, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 235, 243, 252, 255, 258, 259, 261, 263, 264, 267, 268, 269, 270 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 22, 42, 43, 46, 70, 71, 72, 73, 78, 96, 110, 111, 129, 130 Karfíková (2012), Grace and the Will According to Augustine, 164, 298 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 46, 66, 69, 71, 84, 92, 107, 112, 116, 125, 132 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 148, 153, 173, 175 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 275 Levison (2009), Filled with the Spirit, 373 Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 92 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 132, 135, 136 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 37 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 149 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 118 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 199, 217, 218, 223 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 363 Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 266 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 264, 291, 299 |
alexandria, cyril of bishop, and cyrus and john at menouthis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 370, 372 |
alexandria, cyril of bishop, elimination of isis cult at menouthis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 376, 377, 387 |
alexandria, cyril of bishop, rebuttal of emperor julians polemic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 110, 755 |
alexandria, cyril, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 70, 73, 78, 216, 304, 347, 355 |
alexandria, de opificio mundi, philo of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 248, 249 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 75, 77, 80, 141 |
alexandria, debates on writings of philo of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 62, 63, 64, 65, 66 |
alexandria, definition of courage, philo of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 68, 73, 80, 82, 83, 85, 87, 91, 92, 93 |
alexandria, definition of wisdom, philo of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 84 |
alexandria, delegations to rome by, philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 3, 4, 36, 45, 46 |
alexandria, delta quarter | Rizzi (2010), Hadrian and the Christians, 126, 127, 131, 132 |
alexandria, demetrios of phaleron, blindness cured by sarapis at | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 336, 337, 342, 351 |
alexandria, demetrios, bishop of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 97 |
alexandria, depiction of joseph, genesis philo of patriarch | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 71, 89, 93, 95, 97, 99, 100 |
alexandria, destruction by caliph ‘umar i, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 66, 71, 77 |
alexandria, destruction by christians, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 71, 72, 73, 74, 75 |
alexandria, destruction by julius caesar, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 34, 75, 76, 77 |
alexandria, destruction debate, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 77 |
alexandria, destruction of serapeum | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 1, 286, 288, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301 |
alexandria, devotions to st. stephen and, cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 265, 266 |
alexandria, diaspora consciousness of philo of | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 195, 196, 197 |
alexandria, didymus of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 243 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 27, 41, 42, 43, 45 |
alexandria, dionysios of | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 351 |
alexandria, dionysius of | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 300 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 211 Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 276 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 101 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 279 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 21 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 122, 123, 124, 125, 140, 149, 194, 210 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 166 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 60, 140 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 225 |
alexandria, dionysius, of | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 297, 298, 354, 441 |
alexandria, dioscorus of | Huttner (2013), Early Christianity in the Lycus Valley, 316, 317, 318, 319, 320, 325, 326, 327, 328 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 264, 274, 277, 278, 279, 282, 283, 284, 291, 299, 300, 301, 302, 303, 304, 317 |
alexandria, divine, pedagogy, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 162 |
alexandria, edition, authoritative/official, of the jewish law, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59, 75, 128, 135 |
alexandria, education at the gymnasium, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 39, 40 |
alexandria, educator, clement of | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 137, 140, 144, 145, 146, 147, 148, 149, 152 |
alexandria, effluence, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 73, 74 |
alexandria, egypt | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 39, 40 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 68, 69, 70, 74, 78, 411 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 125, 165, 183, 574, 673 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 66, 76, 178 |
alexandria, egypt, museum | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 69, 300 |
alexandria, egyptians, and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 375 |
alexandria, emending text of john, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 192 |
alexandria, emporium, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 18, 26, 113 |
alexandria, emulation, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 237 |
alexandria, episcopacy | Amsler (2023), Knowledge Construction in Late Antiquity, 121 |
alexandria, episcopacy of | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 114, 121, 155 |
alexandria, ethnic cleansing, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254 |
alexandria, eudorus of | Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 144, 206, 210, 213, 248 Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 327, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 398, 399, 400, 401 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 254 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 159, 163, 228, 231, 292, 309 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 110 Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 193, 195, 200 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 43 |
alexandria, eulogius of | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 229, 237 |
alexandria, eunostos harbour | Rizzi (2010), Hadrian and the Christians, 131 |
alexandria, eutychius of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 178, 287, 288 |
alexandria, evidence for baptism, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 544 |
alexandria, exegesis of exodus, philo of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 83, 84, 85, 86, 87, 88, 96, 97, 98, 99, 100, 101 |
alexandria, exegesis, in | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 44, 45, 239, 240, 242 |
alexandria, exegesis, in clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 282, 283, 286, 290, 291, 292, 293, 294, 295, 296, 297, 305, 307, 308, 334, 344, 349, 350, 351, 401, 408, 409, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436 |
alexandria, exposition of the law, philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 31, 32, 63 |
alexandria, expulsion of jews from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 215, 216, 217, 219, 221, 224, 266, 269, 348, 352 |
alexandria, extramission, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71 |
alexandria, eyes, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 68, 69, 74, 80 |
alexandria, factionalism in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 155, 157 |
alexandria, faith, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 74 |
alexandria, family and life of philo of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 37, 142 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 3, 160, 162, 164, 235, 238 |
alexandria, fear of god, theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 148, 167, 168, 173 |
alexandria, festal letter, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 27, 39 |
alexandria, first movements, mentioned by philo of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343 |
alexandria, first movements, philo of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 345, 346 |
alexandria, five districts, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 22, 30, 254 |
alexandria, flavius, clement of | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 174, 175, 176, 177, 178, 188 |
alexandria, fragments of hellenistic jewish authors, libraries of clement in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 290, 291 |
alexandria, george of | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 199 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 102 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 29 |
alexandria, george of cappadocia, arian bishop of | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110, 111, 112, 113, 114, 116, 122, 124, 126, 127 |
alexandria, gerousia, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 148, 254, 255 |
alexandria, gift to temple, alexander, alabarch of | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
alexandria, gnostic, reputed carpocrates of sorcerer | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 68, 476 |
alexandria, god and evil, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 143 |
alexandria, god, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 68, 72, 73, 78, 79 |
alexandria, god, in clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153 |
alexandria, gods, egyptians in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 37, 128, 522 |
alexandria, god’s eternal creativity, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 146, 147 |
alexandria, god’s indefatigability, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147 |
alexandria, god’s resting, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 146, 147 |
alexandria, grammarian, orator and apion of poet | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 120, 164 |
alexandria, great dionysia | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 104 |
alexandria, great harbor, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 17, 23, 26, 34, 40, 113 |
alexandria, great lighthouse, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 11, 12, 26, 57 |
alexandria, great synagogue | Rizzi (2010), Hadrian and the Christians, 126, 130 |
alexandria, great synagogue, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 90, 254 |
alexandria, greek and jewish rivalry in | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 38, 39, 40 |
alexandria, greeks of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 184, 355, 359 |
alexandria, gregor, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 56 |
alexandria, gregory, arian bishop of | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110, 112, 114, 115, 121, 122, 126, 127 |
alexandria, group song, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 190 |
alexandria, gymnasium | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 216 |
alexandria, gymnasium/gymnasia, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 38, 39, 40, 43, 44, 142, 251, 252 |
alexandria, hadrianeion, hadrian’s library | Rizzi (2010), Hadrian and the Christians, 31, 116 |
alexandria, harpokration of | Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 92 |
alexandria, hazing, theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 77 |
alexandria, hellenization, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 285 |
alexandria, hephaistos, prefect of | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 274, 275, 276 |
alexandria, heptastadium | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 218, 245, 246, 247, 252 |
alexandria, heptastadium, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 18, 26, 56, 58 |
alexandria, heresy and epistemology, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 384, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411 |
alexandria, heresy in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 93 |
alexandria, heresy opposed by, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 155, 157, 168, 169, 170, 177, 178, 182, 183, 199, 200, 202 |
alexandria, hermeneutical background of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159, 161, 162, 199, 200, 202 |
alexandria, hermeneutics of philo of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 116 |
alexandria, hermias of | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 36, 60, 62, 180, 183, 184, 185, 186, 187, 188, 189, 190, 191, 194, 195, 196, 197, 199, 216 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 209, 212 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 14, 22, 32, 40, 41, 214, 277 |
alexandria, hero of | Amsler (2023), Knowledge Construction in Late Antiquity, 155, 157, 160, 161, 162, 168, 171, 172, 173, 174 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 92, 93, 127 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 254 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 10 Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 585 Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 208, 211, 212, 213, 214 |
alexandria, herodes of | Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 241 |
alexandria, hexapla, origen of | Amsler (2023), Knowledge Construction in Late Antiquity, 63, 64, 65, 67, 68, 69, 72, 75, 76 |
alexandria, hierocles of | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 25, 224 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 135, 144, 145, 154, 155 |
alexandria, hippocrates and galen | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 290, 310 |
alexandria, hippodrome | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 181, 189 |
alexandria, hippodrome, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 141 |
alexandria, historical background of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 155, 157 |
alexandria, holiness, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 81 |
alexandria, home of religious experts | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 249 |
alexandria, hope, compatible with apatheia in clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, hosted by ptolemy philadelphus, festivals, in | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 164, 165 |
alexandria, humans quadripartite, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 221 |
alexandria, hymn to christ, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 328 |
alexandria, hypatia and, cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 217, 219 |
alexandria, ḥor of sebennytos, consults lector-priest at | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 721 |
alexandria, iatrosophists | Amsler (2023), Knowledge Construction in Late Antiquity, 143 |
alexandria, identity, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 70, 79 |
alexandria, immovable, olympius of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 280 |
alexandria, importance of | Feldman (2006), Judaism and Hellenism Reconsidered, 58, 59 |
alexandria, in arachosia, kandahar, bactria | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 374, 375 |
alexandria, in caesarea before outbreak of war against romans, pogrom, in | Feldman (2006), Judaism and Hellenism Reconsidered, 176 |
alexandria, in egypt | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242, 244, 298, 299, 303, 529 |
alexandria, in egypt, intellectuals | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 485, 486, 493 |
alexandria, in egypt, museion and library | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 243 |
alexandria, in egyptian trade, kôm el dikka | Parkins and Smith (1998), Trade, Traders and the Ancient City, 195 |
alexandria, in john of nikiu, expulsion of jews from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 219, 220 |
alexandria, in the troad | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 256 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 95 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 92, 213, 226, 366, 415, 442 |
alexandria, in the troad, python of byzantium, sositheus of | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 95, 121, 140 |
alexandria, influence on origen, philo of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 231 |
alexandria, instruction in the lifestyle/rule, theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 78, 79 |
alexandria, intromission, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71, 72 |
alexandria, invisible, olympius of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 11, 113, 392, 393, 397 |
alexandria, ioses of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 221, 348 |
alexandria, isidore of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 9, 19, 21, 22 |
alexandria, island of pharos, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 20, 23, 26, 34, 56, 57, 58, 59 |
alexandria, iulius caesar, c., at | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 132, 133, 134, 135 |
alexandria, jerusalem, compared with | Feldman (2006), Judaism and Hellenism Reconsidered, 59 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 18, 23, 24, 25, 29, 87, 88 |
alexandria, jewish community of alexander the great | Schiffman (1983), Testimony and the Penal Code, 28, 45 |
alexandria, jewish district/delta quarter, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20, 21, 23, 47, 59, 254 |
alexandria, jewish ethnarch | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 314 |
alexandria, jewish inscriptions from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 221, 278 |
alexandria, jewish mob violence in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 197 |
alexandria, jewish mysticism, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
alexandria, jewish philo of philosopher, apatheia and metriopatheia alternative ideals but apatheia is progress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386 |
alexandria, jewish philo of philosopher, confused with bites | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51 |
alexandria, jewish philo of philosopher, emotions helpful | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
alexandria, jewish philo of philosopher, eupatheiai | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51 |
alexandria, jewish philo of philosopher, first movements applied to biblical stories | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 345, 346 |
alexandria, jewish philo of philosopher, pity valued and compatible with apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 389, 390 |
alexandria, jewish philo of philosopher, praises semianchorite community | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358 |
alexandria, jewish philo of philosopher, repentance valued | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386 |
alexandria, jewish philo of philosopher, sex in marriage only for procreation | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
alexandria, jewish philo of philosopher, some pleasures necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
alexandria, jewish philosopher, philo of eutolmia, good mettle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51 |
alexandria, jewish quarter | Rizzi (2010), Hadrian and the Christians, 126, 127 |
alexandria, jewish writings of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 132, 145, 146, 168 |
alexandria, jews expelled from | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 196, 197, 198 |
alexandria, jews in | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 5, 124, 159, 198 |
alexandria, jews of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 313, 504, 613 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 13, 171, 314, 334, 335, 363 |
alexandria, jews of as outsiders | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 236, 333, 337 |
alexandria, jews, judaism, in | Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195 |
alexandria, jews/judeans/ioudaioi, in | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 65, 147, 148, 158, 159 |
alexandria, josephus, on the city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 5, 11, 21, 23 |
alexandria, joy, khara, latin gaudium, stoic eupatheia, shed by perfected christians, clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, judaeans, of | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 207, 208, 211, 212, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 349, 350 |
alexandria, judah ha-levi’s poetry and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 532, 534, 538, 539, 540, 541, 543, 546, 548, 550, 551, 552, 554, 555, 556, 557, 558, 560, 562 |
alexandria, judaism defence of philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 6, 7, 23, 24, 31, 38, 178, 224 |
alexandria, judaism in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 93, 94, 155, 196, 197, 198, 199 |
alexandria, judaism in asia minor, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 610 |
alexandria, judaism in attica, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 612 |
alexandria, judaism in egypt, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228 |
alexandria, kibotos harbour | Rizzi (2010), Hadrian and the Christians, 131 |
alexandria, knowledge, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 68 |
alexandria, law of moses, philo of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 87, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 110, 111, 112, 113, 114, 115, 116, 151, 152, 153, 154 |
alexandria, law schools at | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 83 |
alexandria, leonidas of | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 172 |
alexandria, letters of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 198, 199 |
alexandria, letters to virgins, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 43, 44 |
alexandria, libraries | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242 |
alexandria, libraries in | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 215, 301 |
alexandria, libraries, of | Satlow (2013), The Gift in Antiquity, 111 |
alexandria, library | Rizzi (2010), Hadrian and the Christians, 31, 126 |
alexandria, library in mousike, museum of | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 243 |
alexandria, library in serapeum, its destruction | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 301 |
alexandria, library of | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 10, 68, 70, 71 Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 40, 157 Halser (2020), Archival Historiography in Jewish Antiquity, 122, 123, 139 Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 88, 89, 90 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 87, 88 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 333, 334, 335, 336, 338, 339, 340 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 241, 243, 244, 245, 246, 247, 248, 249, 250, 260, 282 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 91, 168, 169, 218, 252 Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 70 |
alexandria, life of antony, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 122, 257, 258 |
alexandria, life of theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 73, 77, 78, 79 |
alexandria, light and darkness, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 68, 80, 81 |
alexandria, like by like, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 81 |
alexandria, literary output of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157 |
alexandria, love for god as involving love, clement of euphrosunē, a kind of joy | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
alexandria, lucius of | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 45, 46 |
alexandria, lucius, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 56 |
alexandria, lykon of philosopher | Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 265 |
alexandria, macarius of | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 198, 208 |
alexandria, marian devotion controversies and, cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 255 |
alexandria, mark, evangelist, as founder of the church in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 525 |
alexandria, mark, evangelist, founding of christianity in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 346, 369, 520, 525, 533 |
alexandria, martyrdom, defined, by clement of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 415 |
alexandria, medical schools | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 45 |
alexandria, medical writers, greek, vivisection at | Graver (2007), Stoicism and Emotion, 235 |
alexandria, metaphor, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 66, 67, 68, 78, 79 |
alexandria, metrological works, hero of | Amsler (2023), Knowledge Construction in Late Antiquity, 176 |
alexandria, miscellanies, clement of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146 |
alexandria, mithraeum | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 346, 348, 356 |
alexandria, mixed metaphors in clement of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155 |
alexandria, monasteries | Amsler (2023), Knowledge Construction in Late Antiquity, 99, 100 |
alexandria, montanism at? | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 55, 56, 57, 58, 59, 60, 61, 282 |
alexandria, moral criticism of heresy, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 345, 346, 347, 348, 349, 350, 351, 352, 437, 438, 440, 441, 442, 443, 444, 445, 446 |
alexandria, moralizing kilayim, philo of | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 134, 146, 147, 238 |
alexandria, moses, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 228, 247 |
alexandria, mosque of one thousand columns | Rizzi (2010), Hadrian and the Christians, 130 |
alexandria, museion | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228 |
alexandria, museum | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 289 |
alexandria, nanaion | Rizzi (2010), Hadrian and the Christians, 31 |
alexandria, nearby christian shrine of three children/hebrews | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
alexandria, necropoleis and cemeteries, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 20, 30, 254 |
alexandria, necropolis | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 214 |
alexandria, nemesion | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349 |
alexandria, nicanor of | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 131 |
alexandria, number of jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 95 |
alexandria, of delos, sarapieion, temple of sarapis, of | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 146 |
alexandria, of egypt | Baumann and Liotsakis (2022), Reading History in the Roman Empire, 47 |
alexandria, of hindu kush | Baumann and Liotsakis (2022), Reading History in the Roman Empire, 208 |
alexandria, of memphis, sarapieion, temple of sarapis, of | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 124, 126, 161 |
alexandria, of tyana | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 265, 266 |
alexandria, olympiodorus of | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 68, 70, 168, 172 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 256 |
alexandria, olympius of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 447, 449 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 161 |
alexandria, on automata, hero of | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 265, 266, 267, 268, 269 |
alexandria, on body and spirit, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 62, 63, 77, 79 |
alexandria, on christian identity, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14 |
alexandria, on christians going to drinking parties, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 304 |
alexandria, on circumcision, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 40, 231, 240 |
alexandria, on cult statues, philo of | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 25, 26, 27, 28, 29, 30 |
alexandria, on destruction of judaism, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223 |
alexandria, on disagreements between sects, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 380, 381, 382, 383, 384, 385, 386, 387, 389, 390 |
alexandria, on discipleship, origen of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194 |
alexandria, on divine providence, philo of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 132 |
alexandria, on flight, clement of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 155, 156 |
alexandria, on heavenly bodies, philo of | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 25, 26, 27, 28, 29, 30, 33, 34, 35, 36, 37 |
alexandria, on interpretation of scripture, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436 |
alexandria, on jewish practice, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 175, 176, 177, 178, 179, 181, 183, 184, 195 |
alexandria, on judaism, philo of | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 203, 204 |
alexandria, on magistrates under appian of dictator, termination of | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 79, 82, 84 |
alexandria, on martyrdom, clement of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146, 147, 148, 149, 154, 155, 156, 157, 160 |
alexandria, on paraphrase, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 120 |
alexandria, on philanthropia, philo of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 91, 92, 93, 94, 95 |
alexandria, on principles in mind of god, philo of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 78 |
alexandria, on raven, philo of | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 77, 78, 79 |
alexandria, on scriptural interpretations, philo of | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 191, 192, 193, 194, 195, 196, 197, 198 |
alexandria, on self-control philo of sophrosyne | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 85 |
alexandria, on singing of christians, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237, 238 |
alexandria, on song at dinner parties, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 313, 314, 315, 316, 317, 318, 319, 320 |
alexandria, on sophistry of heretics, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 288, 289, 290, 291, 292, 293, 294, 295, 296 |
alexandria, on stoic cosmology and theology, philo of | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 24 |
alexandria, on sulla’s dictatorship, appian of | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 143, 144 |
alexandria, on the four elements, philo of | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 76 |
alexandria, on the gulf of issos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 289 |
alexandria, on unassented feelings, philo of | Graver (2007), Stoicism and Emotion, 103, 104, 105 |
alexandria, on, musicological categories, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 316, 317, 318 |
alexandria, oracular mode of scripture, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142, 143 |
alexandria, orestes and, cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 215, 216, 217, 219, 225, 352 |
alexandria, organization of commentary by, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 163, 164, 180, 181, 200 |
alexandria, organization of jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 66 |
alexandria, origen and, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 165, 166, 167, 168, 189 |
alexandria, origen of | Amsler (2023), Knowledge Construction in Late Antiquity, 61, 63, 64, 65, 67, 68, 69, 70, 71, 72, 73, 75, 76 Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 23, 27, 28, 31, 34, 35 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 99, 107, 127, 148, 181, 200, 220, 231, 232, 233, 235, 236, 294, 298, 310, 344, 388, 438, 452, 576, 577, 578, 586, 587, 588, 626 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 27, 42, 59, 60, 126, 149 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 150, 155, 156, 275 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 20, 85, 110, 111, 113, 114, 115, 116, 117, 118, 119, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 136, 149, 169, 250, 260, 262 |
alexandria, origen, in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 68, 93, 94 |
alexandria, orpheus, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 70, 73, 74 |
alexandria, osiris, at sarapieion, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333 |
alexandria, over rome | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 215 |
alexandria, over rome, speech in temple of tellus | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 112, 113 |
alexandria, paedagogus, clement of | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 266 |
alexandria, paidagogos, clement of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89 |
alexandria, paideia, philo of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 246, 247, 248, 249, 250, 251, 252, 253, 255 |
alexandria, palace complex | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 218, 219 |
alexandria, palladas of | Brule (2003), Women of Ancient Greece, 41 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 33, 41, 42 |
alexandria, pappus of | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 177, 196 |
alexandria, paraenetic intentions of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157, 159, 161, 162, 174, 179, 184, 185, 195 |
alexandria, particles, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 74 |
alexandria, patriarch, cyril of | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 276 |
alexandria, patriarchate of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 441 |
alexandria, pauline influence of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 162, 164, 181 |
alexandria, pedagogue, clement of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 125, 157 |
alexandria, perceived as anti-jewish, cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 153 |
alexandria, perfected humans will do without eupatheiai, eupatheiai, equanimous states, clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
alexandria, perfection, philo of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 222, 223, 224, 225, 226, 227, 246, 247, 248, 249, 250, 251, 252, 253, 255 |
alexandria, periegetes, dionysius of | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 326 |
alexandria, peter mongus, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 136, 144, 145 |
alexandria, peter of | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 46 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 37 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 50, 63, 95, 155, 158, 160, 161, 175, 364 |
alexandria, peter, bishop of | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 122 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 61, 369 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 47, 56 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 87 |
alexandria, pharos | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, pharos of | Jenkyns (2013), God, Space, and City in the Roman Imagination, 337, 338 |
alexandria, pharos, island of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 218, 219, 220, 244, 245, 246, 247, 248, 249, 250, 251, 252 |
alexandria, pharos, lighthouse | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 218, 220, 238, 245, 246, 251 |
alexandria, pharos, port of | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 38, 136, 144, 145, 148, 150, 176, 178, 188, 189, 192, 258 |
alexandria, philanthropia, love for mankind, in clement of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 175 |
alexandria, phileas of | Pinheiro et al. (2015), Philosophy and the Ancient Novel, 136 |
alexandria, philo of | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 57 Amsler (2023), Knowledge Construction in Late Antiquity, 206 Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 114, 115, 116, 120, 152 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 93, 101, 113 Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 187 Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 93, 94, 98 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 390 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 112, 115, 131, 141, 142, 143, 146, 157, 185, 204, 214, 221, 267, 313, 587 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 30, 31, 53, 119, 120, 143, 144, 152, 153, 202, 228, 261, 262, 284, 326 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 125, 126, 148, 170, 201, 203, 204, 205, 206, 207, 208, 209, 210, 217, 218, 219, 221, 222, 223, 224, 225, 231, 232, 233, 235, 237, 238, 254 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 73 Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 9, 81, 85 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 198, 244, 245, 246 Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338, 395, 399 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 4, 12, 13, 14, 15, 16, 18, 24, 25, 26, 27, 28, 29, 157, 169, 170, 171, 172, 173, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 200, 202, 203, 204, 205, 206, 207, 209, 210, 211, 212, 213, 232, 310, 344, 346, 347, 348, 349, 350, 351, 382, 394, 395, 397, 398, 399, 435, 479, 560, 570, 571, 617 Crabb (2020), Luke/Acts and the End of History, 89, 99, 119 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 170, 185, 205, 216, 219, 250, 251, 252, 253, 260, 264, 266, 272, 280, 281 Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 350 Dillon and Timotin (2015), Platonic Theories of Prayer, 3, 4, 46, 48, 49, 50, 51, 52, 53, 100 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 101, 153 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 139 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 16, 19, 24, 25, 26, 39, 209, 213, 217, 225, 235, 249, 252 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 108 Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 88, 156, 165, 166, 183 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 228, 284, 285, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 305, 306, 307, 309, 310, 311 Gera (2014), Judith, 11, 265, 447, 451 Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 272 Gorain (2019), Language in the Confessions of Augustine, 60, 63 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 12, 23 Graver (2007), Stoicism and Emotion, 239 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 82, 83, 103, 104, 137, 138, 139 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 5, 7, 9, 13, 21, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 76, 91, 92, 93, 94, 95, 97, 99, 100, 101, 102, 103, 104, 105, 109, 112, 113, 115, 116, 117, 118, 119, 120, 121, 128, 129, 130, 132, 134, 135, 136, 138, 143, 145, 146, 150, 151, 153, 157, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 242, 243, 244, 245 Hoenig (2018), Plato's Timaeus and the Latin Tradition, 117 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 2, 124, 125, 135 Horkey (2019), Cosmos in the Ancient World, 20, 84, 85, 86, 87, 271, 272, 280, 281, 282, 283, 284, 285, 286, 289, 290, 291, 293 Huttner (2013), Early Christianity in the Lycus Valley, 76 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 195, 198 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 26, 111, 112, 113, 114, 141, 302, 415, 420 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 75, 160, 230, 237, 249, 260 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 16, 17, 35 Katzoff (2019), On Jews in the Roman World: Collected Studies. 228, 300, 305, 309, 310, 311, 312, 313, 316 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 57 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22, 311 Levine Allison and Crossan (2006), The Historical Jesus in Context, 10, 11, 21, 22, 31, 33, 35, 36, 58, 69, 225, 247, 297, 299, 300, 301, 305, 306 Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 198, 211 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 128, 135 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 15, 17, 149, 153, 154, 158, 195, 196, 197, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 213, 214, 215, 216, 217, 219, 220, 223, 224, 225 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 123 Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 151, 245, 269, 272 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 377 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 52, 57, 59, 75, 77, 80, 83, 117, 133, 137, 138, 139, 140, 141 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27, 156 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 56, 189, 441, 727, 768, 843, 848, 861 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 69, 79, 120, 144 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 134 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 150, 210 Nasrallah (2019), Archaeology and the Letters of Paul, 188, 189, 190, 195, 198, 246 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 61, 210, 238, 242 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 33, 40 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 46, 155, 201, 239, 243 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 266 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 64, 294 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 54, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 76, 143, 144, 235, 236 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92, 93, 97, 98, 99, 110, 123 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, 44, 56, 94, 95, 96, 105, 143, 146, 147, 174, 179, 191, 196, 200, 201, 204, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 237, 247, 285, 331, 610, 612 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 102, 107, 117, 198, 217, 220 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, 42, 71, 164, 307, 374, 540, 560, 561, 562, 606 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 70, 138, 142 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 4, 89, 93, 94, 99, 100, 109, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 140, 144, 145, 170, 171, 172, 186, 190, 204, 206, 209, 210, 211, 212, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 296, 305, 306, 314, 355, 357, 358, 360, 362, 370, 379, 389, 603 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 135, 199, 210 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 5, 10, 22, 23, 24, 25, 26, 27, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 49, 56, 224, 225 Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 11 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 7, 8, 32, 116, 117, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 201, 215, 216, 217, 218, 219, 220, 221, 222 Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 181 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 36, 37, 38, 39, 40, 41, 89, 111, 112 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 126 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 118, 195 |
alexandria, philo of choirs, characterization of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 94, 101 |
alexandria, philo of ecstasy, four types | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226 |
alexandria, philo of judaism, writings on and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 22, 24 |
alexandria, philo of marriage, view of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71 |
alexandria, philo of therapeutae, representation of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66, 96, 97, 98, 99, 100, 101, 109, 110, 111, 112, 113, 114 |
alexandria, philo of therapeutrides, characterization of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 81 |
alexandria, philo the epic poet, might have composed poem in jerusalem or | Feldman (2006), Judaism and Hellenism Reconsidered, 96 |
alexandria, philo, clement of basil, but clement means taking pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390, 391 |
alexandria, philo, clement of basil, only god is superior enough genuinely to pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390, 391 |
alexandria, philo, clement of basil, sympathy not imply emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
alexandria, philo, descriptions of the city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 3, 4, 14, 22, 33, 57, 113 |
alexandria, philosophical schools | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 168, 250 |
alexandria, philosophical, training of philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 46, 65 |
alexandria, philosophy at | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 28 |
alexandria, philo’s perspective on | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252 |
alexandria, plague, associated with | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247 |
alexandria, platonism of philo of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 51 |
alexandria, plutarch, influence on clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 315 |
alexandria, pogrom, in | Feldman (2006), Judaism and Hellenism Reconsidered, 163, 164 |
alexandria, politeuma | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 314 |
alexandria, politeuma, jewish, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 100, 128, 131, 132, 133, 138 |
alexandria, politeuma/πολίτευμα, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 58, 201, 202, 203, 238 |
alexandria, polybios, historian, view of | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 229, 332, 333, 345, 346, 347, 348, 349, 350, 351, 352, 353 |
alexandria, pompey’s monument near | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349, 352 |
alexandria, popular singing, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237, 238 |
alexandria, population of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 21, 22, 23, 248 |
alexandria, population of jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 218 |
alexandria, positive use of philosophy, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 281, 282, 283, 284, 285, 286, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322 |
alexandria, potamo of | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 90 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 34, 43 |
alexandria, potamon of | Maso (2022), CIcero's Philosophy, 108 |
alexandria, prayer, jewry | Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, 106, 159 |
alexandria, preconception, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 74 |
alexandria, prejudices against, egyptians in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 31, 248, 522 |
alexandria, proclus of | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 243 |
alexandria, prominent in the roman empire | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 30, 31, 32, 38, 40, 41, 101, 108, 126, 186, 211, 224, 225, 228, 230, 231, 233, 239, 240, 241 |
alexandria, proseuchai | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 216 |
alexandria, proterius of | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 210, 317 |
alexandria, protrepticos, clement of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89 |
alexandria, protrepticus, clement of | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 202, 267 |
alexandria, ps.-orpheus, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 83 |
alexandria, ps.-orpheus, cyril of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 83, 84 |
alexandria, ptolemaea, festival, in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 187, 188 |
alexandria, ptolemaic | Xinyue (2022), Politics and Divinization in Augustan Poetry, 25 |
alexandria, ptolemaic egypt, egyptian architecture in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 133 |
alexandria, ptolemais, technitai, artists of dionysus, egyptian association cyprus | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 38, 39, 40, 42, 43, 45, 46, 52, 78 |
alexandria, ptolemy i, in dynastic cult at | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 190 |
alexandria, question of citizenship of jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
alexandria, r. moses moses b. judah of grasso | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 24, 641, 642, 643, 644, 645 |
alexandria, rabbinic views of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 383, 384, 387, 388, 389 |
alexandria, recounted by, sokrates of constantinople, conflicts between jews and christians in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 352, 353 |
alexandria, recounted by, sokrates of constantinople, expulsion of jews in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 222, 224, 225 |
alexandria, reduction of diverse heresies to common errors, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369 |
alexandria, refugees, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254 |
alexandria, relationship between sects and philosophy, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 446, 447 |
alexandria, relationship to origen, clement of | O'Brien (2015), The Demiurge in Ancient Thought, 253, 259, 273 |
alexandria, religious identity, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 248 |
alexandria, representation of the word clement of logos, of god | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 145, 147, 149, 174 |
alexandria, residents of rebuked by dio chrysostom | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 239, 240, 241 |
alexandria, revelation, philo of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 151, 152, 153, 154, 155, 156, 157, 158, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187 |
alexandria, rhakotis | Rizzi (2010), Hadrian and the Christians, 131, 135 |
alexandria, royal patronage, great library of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 34, 133, 231, 511, 514, 517 |
alexandria, royal quarters, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 17, 20, 21, 25, 26, 30, 34, 37, 58 |
alexandria, sacramental, theology, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 158 |
alexandria, sages from | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 62 |
alexandria, sanctuary of sarapis and isis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 340 |
alexandria, sarapieion catacombs, sacred animals, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336 |
alexandria, sarapieion of | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 310 |
alexandria, sarapieion of parmeniskos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 340, 341 |
alexandria, sarapieion, adyta | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 212, 334 |
alexandria, sarapieion, and incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336, 337, 338, 339, 343, 380, 381, 382, 727 |
alexandria, sarapieion, and therapeutic dreams | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27 |
alexandria, sarapieion, audience of ḥor of sebennytos with ptolemies | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438 |
alexandria, sarapieion, claim of fraudulent miracles | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578 |
alexandria, sarapieion, cult statue | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346 |
alexandria, sarapieion, in artemidorus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25, 27, 235, 337, 338, 726, 727 |
alexandria, sarapieion, in late antiquity | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 370, 380, 381, 722, 723 |
alexandria, sarapieion, oracles and dream-oracles issued | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28 |
alexandria, sarapieion, pastophoria | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 722, 723 |
alexandria, sarapieion, possible anubis shrine | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578 |
alexandria, sarapieion, possible link to aretalogies | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 342, 343, 727 |
alexandria, sarapieion, possible presence of dream interpreters | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 338, 726, 727 |
alexandria, sarapieion, possible presence of oracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 380, 381, 382, 383, 384, 385, 386 |
alexandria, sarapieion, question of structure employed forincubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336 |
alexandria, sarapieion, relationship to canopus sarapieion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 339, 340 |
alexandria, sarapieion, sacred animal burials and subterranean passages | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336, 591 |
alexandria, sarapieion, temple of sarapis, of | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 123, 132 |
alexandria, sarapis, cult of in thessalonica, statue in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 269, 277, 314, 344 |
alexandria, sarapis, egyptians in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 462, 522 |
alexandria, sarapiss introduction to, alexandria, | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92, 404 |
alexandria, school of | Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 64, 72 Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 72 |
alexandria, school of allegorical hermeneutic of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 227 |
alexandria, school of antiochene criticism of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53, 187 |
alexandria, schools in | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 8, 9, 29, 213, 214 |
alexandria, schools of neoplatonism | Champion (2022), Dorotheus of Gaza and Ascetic Education, 67, 68 |
alexandria, scriptural exercises, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 145 |
alexandria, sebasteion, caesareum | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219 |
alexandria, second letter to virgins, athanasius of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 43 |
alexandria, seeing god, beatitudes, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 445, 446 |
alexandria, sema | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219 |
alexandria, septuagint, reception of by jewish community of | Feldman (2006), Judaism and Hellenism Reconsidered, 105 |
alexandria, serapeion | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 130 |
alexandria, serapeum | Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 471, 475 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 50, 55, 58, 79, 80, 81, 82, 83, 84, 91, 101, 102, 103, 104, 107, 145, 164, 170, 176, 180, 300, 336, 337, 338, 339, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360 Rizzi (2010), Hadrian and the Christians, 112, 122, 126, 127, 131, 133, 135, 136, 137, 139 |
alexandria, serapeum of | Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 41 |
alexandria, setting of lxx translation | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 116, 157, 169, 204 |
alexandria, setting, sibylline oracle, third, ptolemaic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 54 |
alexandria, social ambitions, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258 |
alexandria, social conflict in | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, 3, 4, 5, 7, 24, 31 |
alexandria, song-passing, clement of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 314, 315, 316, 357 |
alexandria, sophocles’ works in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 462 |
alexandria, sotion of | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 69 Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 161 |
alexandria, soul, ascent of clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 434, 445 |
alexandria, spending sabbaths not in synagogue, ancient synagogue, jews of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244 |
alexandria, spirit, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228 |
alexandria, split in jethro, jewish community of | Feldman (2006), Judaism and Hellenism Reconsidered, 151 |
alexandria, st., clement of | Damm (2018), Religions and Education in Antiquity, 186, 187, 188 |
alexandria, statius’ celer in | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 15, 186, 187, 188, 189, 191, 192, 211, 216 |
alexandria, stephanus of | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 203 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 163, 164, 165, 166, 169 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 188, 189, 203 |
alexandria, stoicism, stoics, philo of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247 |
alexandria, strabo, description of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 31, 33, 39, 73, 76, 133, 135 |
alexandria, strabo, on the library of | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22 |
alexandria, strabo, topography of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 14 |
alexandria, streets, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 15 |
alexandria, stromateis, clement of | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 130 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89 |
alexandria, surgery, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 69, 75, 76, 77, 78, 79 |
alexandria, synagogue in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, 371 |
alexandria, synagogue in alexandria, | Goodman (2006), Judaism in the Roman World: Collected Essays, 149, 152, 221 |
alexandria, synagogues, jews in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 43, 47, 248, 253, 254, 300, 301, 341, 345, 390 |
alexandria, syrian origin taunted by people of | Isaac (2004), The invention of racism in classical antiquity, 349 |
alexandria, temple of anubis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578 |
alexandria, temple of dyonisos | Rizzi (2010), Hadrian and the Christians, 136 |
alexandria, temple of serapis in | Jenkyns (2013), God, Space, and City in the Roman Imagination, 245 |
alexandria, templeof sarapis in | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 294 |
alexandria, temples | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 337, 351, 354 |
alexandria, temples, egyptians in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 35, 37 |
alexandria, the dialogue of timothy and aquila and, cyril, bishop of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 224 |
alexandria, the museion | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22 |
alexandria, the olympiodorus of deacon | Amsler (2023), Knowledge Construction in Late Antiquity, 259 |
alexandria, the word, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67 |
alexandria, theater, city of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 19, 26, 40, 41, 42, 43, 44, 45, 47, 141, 252, 253, 255 |
alexandria, theodora of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 73 |
alexandria, theodore of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 37 |
alexandria, theological, anthropology, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 155, 156, 157, 158, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173 |
alexandria, theological, inquiry, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 62, 63 |
alexandria, theon of | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 117 Damm (2018), Religions and Education in Antiquity, 4, 5 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 136 Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 141 |
alexandria, theophilus of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 223 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 179, 214 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 21, 46, 83, 130, 266 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 288, 295, 297, 301 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 252, 259, 262, 263, 267, 269 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 71, 72 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 148 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 239, 260, 285, 288, 289, 290 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 74 Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 277, 278 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 240 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 27, 189, 210, 211 |
alexandria, theophilus, bishop of | Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 308 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 58, 80, 81, 82, 83, 84, 102, 103, 104, 107, 146, 147, 300, 302, 303, 308, 309, 342, 346, 347, 348, 349, 350, 354, 355, 359, 360 |
alexandria, theories of vision, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 70, 71, 72, 177 |
alexandria, thrasyllus of | Wolfsdorf (2020), Early Greek Ethics, 211, 213, 276 |
alexandria, timagenes of | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 80 Isaac (2004), The invention of racism in classical antiquity, 136 Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 28, 32, 60, 68, 70, 75, 76, 77, 106, 107, 108 |
alexandria, timothy of | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 46, 47, 49 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 39 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 973 |
alexandria, timothy, bishop of | Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 312 |
alexandria, to be citizens, julius caesar, tablet of declaring jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
alexandria, to describe love for god, oikeiōsis, unity of mankind, oikeiōsis borrowed by clement of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389 |
alexandria, to, constantinople, adamantios’s flight from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 222, 348 |
alexandria, tomb paintings | Satlow (2013), The Gift in Antiquity, 149 |
alexandria, tombs | Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 474 |
alexandria, transformation, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 175 |
alexandria, translation of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 153, 157 |
alexandria, treatises, philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 6, 36, 43, 178 |
alexandria, troas | Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 252 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 278 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 35 |
alexandria, two-level exegesis of cyril of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 165, 166, 167, 168 |
alexandria, tychaeum | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 338, 353, 354 |
alexandria, under trajan | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361 |
alexandria, vespasian performs healing | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 169, 174 |
alexandria, vespasian, triumph of act of healing at | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 237, 269, 318, 327 |
alexandria, vespasian’s uprising in | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 13, 23, 122, 123, 126, 173, 263, 264, 270 |
alexandria, violence against jews | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 295, 314 |
alexandria, vision, clement of | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 66, 67, 68, 70, 71, 72, 80 |
alexandria, visit of to | Feldman (2006), Judaism and Hellenism Reconsidered, 164 |
alexandria, visual depiction of philo of | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 47, 48 |
alexandria, vita antonii, athanasius, bishop of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 114 |
alexandria, v–vii | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 7, 10, 12, 13, 14, 15, 17, 38, 48, 51, 82, 87, 93, 94, 95, 96, 99, 101, 102, 128, 144, 212, 213, 231, 304, 305, 307, 308, 309 |
alexandria, women, judean women, in | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 60, 62, 64, 70, 72, 73 |
alexandria, writer, philo of | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 507 |
alexandria, zealots, in | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, 358, 359, 360, 361 |
alexandria, zeno of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 269 |
alexandria, ‘liberal’ tolerance of heresy, clement of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345 |
alexandria, “literary, problem”, clement of | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 189, 190, 191, 192 |
alexandria/alexandrians | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35, 63, 64, 65, 84, 88, 96, 147, 148, 158, 159, 180 |
alexandrian, allegory/interpretation, alexandria | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 14, 356, 357 |
alexandrian, crisis and agrippa i, philo of alexandria, on the | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 114, 116, 137, 138, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157 |
alexandrian, jewish community, alexandria, zealots in | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, 358, 359, 360, 361 |
alexandrian, jews and, cyril of alexandria | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157, 174, 196, 197, 198, 199 |
alexandrian, jews, alexandria | Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 237 |
alexandrian, scholarship, alexandria | Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 182, 344, 345, 347, 349, 350 |
alexandrian, scholarship, alexandria, allegory, allegorical interpretation | Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 225, 338 |
alexandrians, and dreams, alexandria | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67, 338, 380 |
alexandria’s, account of the ptolemaic embassy to jerusalem, eleazar, high priest in letter of aristeas, unnamed in philo of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 226, 233, 239, 240, 241, 242 |
alexandria’s, boule, interdiction of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 112 |
alexandria’s, contemporary philosophy, philo, and | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 270, 410, 515, 516 |
alexandria’s, jewish community, christianity/christians, and | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 348 |
alexandria’s, jewish quarter, josephus, on | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20 |
alexandria’s, museum/great library, philo, and | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 36 |
alexandria’s, quotations of aristobulus, clement of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 64 |
alexandria’s, theater, philo, as visitor of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 41 |
314 validated results for "alexandria" | ||
---|---|---|
1. Septuagint, Tobit, 1.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, and cities Found in books: Gera (2014), Judith, 451; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 99, 100; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 201
|
||
2. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Alexandria • Philo of Alexandria Found in books: Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 301; Levison (2009), Filled with the Spirit, 142 |
||
3. Hebrew Bible, Deuteronomy, 4.1-4.2, 5.7-5.9, 5.21, 7.3, 9.19, 16.18, 17.15-17.16, 17.18, 21.19-21.20, 22.8, 22.15-22.19, 22.23-22.24, 23.8, 24.1-24.4, 32.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • (Great) Library of Alexandria • Alexander the Great, Alexandria, Jewish community of • Alexandria • Alexandria, • Alexandria, Library of • Alexandria, Philo’s perspective on • Alexandria, setting of LXX translation • Alexandria/Alexandrians • City of Alexandria, theater • Clement of Alexandria • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria,Christian contemplative (γνωστικός) • Cyril of Alexandria • Eleazar (high priest in Letter of Aristeas), unnamed in Philo of Alexandria’s account of the Ptolemaic embassy to Jerusalem • Jews/Judeans/Ioudaioi, in Alexandria • Library, Alexandria • Origen of Alexandria • Philo of Alexandria • edition, authoritative/official, of the Jewish Law, in Alexandria Found in books: Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262, 354, 355; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 252; Brooten (1982), Women Leaders in the Ancient Synagogue, 46; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 200; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 179, 261; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243; Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59; Katzoff (2019), On Jews in the Roman World: Collected Studies. 313; Levine Allison and Crossan (2006), The Historical Jesus in Context, 33, 300; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 169, 232, 233, 603, 635; Schiffman (1983), Testimony and the Penal Code, 28, 45; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 239, 458, 472; Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 58, 61, 69, 70, 73, 74, 81; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 36, 142; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 179; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 256
|
||
4. Hebrew Bible, Esther, 8.17, 9.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, under Trajan • Philo of Alexandria • Zealots, in Alexandria Found in books: Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 109; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 190, 360
|
||
5. Hebrew Bible, Exodus, 1.9-1.10, 2.10-2.15, 3.8, 3.14, 4.21-4.22, 7.11, 12.4, 12.14, 12.21-12.27, 14.21, 14.28, 15.1-15.18, 15.20-15.21, 15.27, 16.4-16.30, 20.2-20.5, 20.17, 22.27, 23.7, 24.7, 31.3, 32.18, 32.26-32.28, 33.18, 33.20, 33.23, 34.16, 34.29-34.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • (Great) Library of Alexandria • Alexandria • Alexandria, • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, Library of • Alexandria, Rabbinic views of • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, and violence of • Alexandria, anti-Jewish riot • Alexandria, setting of LXX translation • Alexandria, under Trajan • Alexandria/Alexandrians • Angels, Philo of Alexandria • Athanasius of Alexandria • City of Alexandria, theater • Claudius, Roman Emperor, advice of to Jews of Alexandria • Clement of Alexandria • Clement of Alexandria, Philos Platonizing conception of Hebrew Bible and • Clement of Alexandria, alterations to heresy’s link to philosophy • Clement of Alexandria, on the catechumenate • Clement of Alexandria, on the catechumenate,, framed within Clement’s overall intellectual and pedagogical program • Clement of Alexandria, on the catechumenate,, milk/meat imagery • Clement of Alexandria, positive use of philosophy • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, ‘liberal’ tolerance of heresy • Clement of Alexandria,theological anthropology • Cyril of Alexandria • Jews in Alexandria, politeuma/πολίτευμα • Jews/Judeans/Ioudaioi, in Alexandria • Judaism in Egypt, Philo of Alexandria • Olympius of Alexandria, Invisible • Origen of Alexandria • Origen of Alexandria, Christology of • Origen of Alexandria, allegorical reading of • Orpheus, Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, • Philo of Alexandria, Abraham’s call in Ur • Philo of Alexandria, Angels • Philo of Alexandria, Platonizing approach to Hebrew Bible • Philo of Alexandria, Therapeutae, representation of • Philo of Alexandria, accounts of song and singers • Philo of Alexandria, choirs, characterization of • Philo of Alexandria, debates on writings of • Philo of Alexandria, exegesis of Exodus • Philo of Alexandria, on scriptural interpretations • Sibylline Oracle, Third, Ptolemaic Alexandria setting • Spirit, Philo of Alexandria • Zealots, in Alexandria • allegory/allegorical, in Alexandria • milk/meat imagery used by Clement of Alexandria Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 73; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 16; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 23, 26; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 309, 311, 343, 354, 355; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 148, 207; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 250, 251, 254; Brooten (1982), Women Leaders in the Ancient Synagogue, 87; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 200, 348, 397; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 186; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Feldman (2006), Judaism and Hellenism Reconsidered, 582; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 113, 168; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 132; Gera (2014), Judith, 447, 451; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 108; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 138, 139; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 196; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 112, 113, 150; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 66; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 105, 109; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 15, 214, 215, 224; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 123; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 92; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52, 270; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, 69, 97, 98, 247; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299, 343, 358; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, 54, 56, 74, 94, 191, 200, 216, 218, 225; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 561; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, 94, 165, 169, 358, 368, 539, 558; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 99; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 288, 458, 472; Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 23; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 5, 7, 215, 217, 219; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 167, 168, 169
|
||
6. Hebrew Bible, Genesis, 1.1-1.7, 1.9-1.14, 1.20, 1.24, 1.26-1.29, 1.31, 2.2-2.3, 2.7-2.9, 2.17-2.18, 2.22, 3.14, 3.21, 3.23, 4.8, 4.11-4.12, 4.14, 4.16, 5.1, 5.3, 5.24, 6.1-6.4, 9.6, 9.20, 11.5, 14.19-14.20, 15.2-15.4, 15.6, 15.8, 15.12-15.16, 15.18, 16.6-16.8, 16.12, 17.1, 17.5, 17.16, 17.19, 18.1, 18.8, 18.10-18.15, 22.5, 22.10-22.11, 23.4, 26.17-26.22, 26.27, 31.13, 31.19, 41.45 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • (Great) Library of Alexandria • (Great) Library of Alexandria, destruction by Julius Caesar • Alexandria • Alexandria, Alexandrian • Alexandria, Jews of, as outsiders • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, and violence of • Alexandria, philosophy at • Alexandria, under Trajan • Angels, Philo of Alexandria • Appian of Alexandria • City of Alexandria, city walls • City of Alexandria, royal quarters • Clement of Alexandria • Clement of Alexandria, alterations to heresy’s link to philosophy • Clement of Alexandria, heresy and epistemology • Clement of Alexandria, on interpretation of Scripture • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, ‘liberal’ tolerance of heresy • Clement of Alexandria,God in • Clement of Alexandria,sacramental theology • Clement of Alexandria,theological anthropology • Cyril of Alexandria • Cyril of Alexandria, Nonnus influenced by • Exegesis, in Clement of Alexandria • Jews in Alexandria • Judaism in Egypt, Philo of Alexandria • Moses b. Judah of Alexandria (R. Moses Grasso) • Olympius of Alexandria, Invisible • Origen of Alexandria • Origen of Alexandria, Hexapla • Philo of Alexandria • Philo of Alexandria, • Philo of Alexandria, Abraham’s prophetic inspiration • Philo of Alexandria, Angels • Philo of Alexandria, Anthropology bipartite • Philo of Alexandria, Anthropology summarized • Philo of Alexandria, Creation eternal • Philo of Alexandria, Creation theology • Philo of Alexandria, Ecstasy, four types • Philo of Alexandria, God’s eternal creativity • Philo of Alexandria, God’s indefatigability • Philo of Alexandria, God’s resting • Philo of Alexandria, Humans quadripartite • Philo of Alexandria, Therapeutae, representation of • Philo of Alexandria, allegorical interpretation • Philo of Alexandria, and Hellenistic Judaism • Philo of Alexandria, and Mosaic exegesis • Philo of Alexandria, and Stoicism • Philo of Alexandria, and the divine powers • Philo of Alexandria, and the logos • Philo of Alexandria, debates on writings of • Philo of Alexandria, exegesis of Exodus • Philo of Alexandria, moralizing kilayim • Philo of Alexandria, on Abel • Philo of Alexandria, on Adam • Philo of Alexandria, on Cain • Philo of Alexandria, on God • Philo of Alexandria, on appropriation (οἰκείωσις) • Philo of Alexandria, on choice (προαίρεσις) • Philo of Alexandria, on likeness to/imitating god (ὁμοίωσις θεῷ) • Philo of Alexandria, on love for (one-)self (φιλαυτία) • Philo of Alexandria, on love for god/being loved by god (θεοφιλία) • Philo of Alexandria, on matter (ὕλη) • Philo of Alexandria, on providence (πρόνοια) • Philo of Alexandria, on scriptural interpretations • Philo of Alexandria, on the Tree of knowledge • Philo of Alexandria, on the creation of the world • Philo of Alexandria, on unassented feelings • Philo of Alexandria, on virtue (ἀρετή) • Philo of Alexandria, on votive offerings • Philo, descriptions of the city of Alexandria • Spirit, Philo of Alexandria • Strabo, description of Alexandria • Strabo, topography of Alexandria • appropriation (οἰκείωσις), Philo of Alexandria on • choice (αἵρεσις), Philo of Alexandria on • exegesis, in Alexandria • gods, Philo of Alexandria on • hub l,, Alexandria as an intellectual hub • matter (ὕλη), Philo of Alexandria on • virtue (ἀρετή, virtus), Philo of Alexandria on Found in books: Amsler (2023), Knowledge Construction in Late Antiquity, 64; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 113; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 141, 142, 587; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 44, 333, 337; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143, 302, 306, 307, 339, 340, 341, 356, 362, 363, 365, 395, 421; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 53; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 207, 231, 233, 238; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 164; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 80, 81, 84, 85, 86, 88, 90, 302; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 198; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 54; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 4, 11, 12, 13, 14, 18, 157, 180, 182, 183, 185, 212, 344, 369, 382, 394, 395, 397, 404, 586; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 252; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 25; Esler (2000), The Early Christian World, 676; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 4, 5, 28, 32, 34, 113, 117, 124, 130, 131, 143, 148, 159, 179, 183, 198, 204, 214, 224, 258, 261, 263; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 142, 263; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 246; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 12; Graver (2007), Stoicism and Emotion, 104; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 191, 192, 193, 197, 198; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 166, 168, 171, 172, 243; Horkey (2019), Cosmos in the Ancient World, 20, 271, 283, 291; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 113, 114; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 84; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 230, 237; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66, 83, 114; Levine Allison and Crossan (2006), The Historical Jesus in Context, 297; Levison (2009), Filled with the Spirit, 327, 396; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 214; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 269; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 146, 147, 210, 238; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 73, 92, 117, 118, 140, 146, 180; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 294; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 63, 66, 250; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 124, 200; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 146, 147, 196, 210, 211, 214, 215, 216, 217, 218, 219, 220, 221, 223, 226, 227; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 102, 107, 117, 149, 190, 191, 193, 198, 202, 205, 206, 207, 208, 209, 211, 212, 213, 214, 216, 217, 220, 221, 222, 223, 224, 225, 234, 236, 267; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42, 71, 164; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, 123, 128, 205, 354, 551, 643, 644; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 4, 14, 16, 458, 468, 472, 482; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 219, 229; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 408; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 117, 184; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 36, 37, 38, 39, 142, 143, 149, 150, 151, 158; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 177, 178; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 20, 22
|
||
7. Hebrew Bible, Joel, 3.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Philo of Alexandria Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 209; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 440
|
||
8. Hebrew Bible, Leviticus, 18.21-18.22, 24.10-24.11, 24.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Alexandria, citizenship in • Alexandria, under Trajan • Appian of Alexandria • Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, on telling time Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 346, 348; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 64; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 213, 215, 216, 223, 225; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 242; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 263, 267; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 262, 354; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 156
|
||
9. Hebrew Bible, Numbers, 11.16-11.17, 24.7, 24.17, 25.8, 25.11-25.13, 28.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Alexandria, • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, under Trajan • Appian of Alexandria • Cyril of Alexandria, Nonnus influenced by • Judaism in Egypt, Philo of Alexandria • Olympius of Alexandria, Invisible • Philo of Alexandria • Spirit, Philo of Alexandria • Zealots, in Alexandria • adjudication, Alexandria • allegory/allegorical, in Alexandria • prayer, Jewry, Alexandria Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 143; Brooten (1982), Women Leaders in the Ancient Synagogue, 46; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 110; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 298; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100, 102; Levine (2005), The Ancient Synagogue, The First Thousand Years, 93; Levine Allison and Crossan (2006), The Historical Jesus in Context, 301, 306; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 217, 227; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 261; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, 362
|
||
10. Hebrew Bible, Proverbs, 1.7, 3.11, 3.19, 8.9, 8.22-8.23, 8.27, 8.30, 19.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Alexandria ad Aegyptum/Ἀλεξανδρεία ἡ πρὸς Αἰγύπτῳ • Alexandria, Jewish writings of • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, setting of LXX translation • Clement of Alexandria • Clement of Alexandria, heresy and epistemology • Clement of Alexandria, kanon termonology and rule of truth • Clement of Alexandria, on sophistry of heretics • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, relationship between sects and philosophy • Clement of Alexandria,Christian contemplative (γνωστικός) • Philo of Alexandria • Philo of Alexandria, definition of wisdom • Philo, descriptions of the city of Alexandria Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 152; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 274, 288, 289, 362, 395; Champion (2022), Dorotheus of Gaza and Ascetic Education, 16; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 84; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 73; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 164; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 116, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 543; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 3; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 179; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177
|
||
11. Hebrew Bible, Psalms, 1.1, 11.7, 17.15, 33.9, 94.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Alexandria, Rabbinic views of • Clement of Alexandria • Clement of Alexandria, controversial or polemical aspects • Clement of Alexandria, heresy and epistemology • Clement of Alexandria,Christian contemplative (γνωστικός) • Clement of Alexandria,theological anthropology • Philo of Alexandria • Philo of Alexandria, debates on writings of Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 501; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 374, 375, 391; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 250; Damm (2018), Religions and Education in Antiquity, 16; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 134; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 114; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 63; Levine (2005), The Ancient Synagogue, The First Thousand Years, 642; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 368; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 427, 431; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 174, 183; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 132, 171, 172, 173
|
||
12. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria • Clement of Alexandria Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 235; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 201 |
||
13. Hebrew Bible, Amos, 4.13 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: • Philo of Alexandria Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135
|
||
14. Hebrew Bible, Isaiah, 1.26, 2.2-2.3, 7.14, 9.1, 10.24, 11.2, 11.15-11.16, 19.18-19.25, 41.8, 44.6, 54.1, 63.11, 65.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • (Great) Library of Alexandria • (Great) Library of Alexandria, as multicultural landmark • Alexander (the Great), settles Jews in Alexandria • Alexandria • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, setting of LXX translation • Alexandria, under Trajan • Appian of Alexandria • Clement of Alexandria • Clement of Alexandria, reduction of diverse heresies to common errors • Cyril of Alexandria • Cyril of Alexandria, as biblical theologian • Cyril of Alexandria, hermeneutical background of • Cyril of Alexandria, paraenetic intentions of • Library, Alexandria • Moses b. Judah of Alexandria (R. Moses Grasso) • Origen of Alexandria • Origen of Alexandria, on destruction of Judaism • Orpheus, Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, Diaspora consciousness of • Philo, and Alexandria’s Museum/Great Library • Ps-Theophilus of Alexandria • Zealots, in Alexandria • allegory/allegorical, in Alexandria • community/communities (Jewish), Alexandria Found in books: Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159; Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 114, 115, 116, 120; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 246; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 84, 91; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 362, 363; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 588; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 167, 168; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 125; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 349; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 125; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 175; Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, 301; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 197; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 240; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 74; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 94, 100, 157, 353, 356, 357, 362, 643; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 36; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. |