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alexandria Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 53, 56, 58, 59, 61, 296, 298, 299, 302, 307, 312, 316, 324, 329, 331, 335, 367
Amsler (2023), Knowledge Construction in Late Antiquity, 87, 100, 110, 112, 114, 115, 122
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, 122, 123
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 22, 98, 99, 136, 137, 141, 145, 166, 201, 214, 215, 217, 219
Athanassaki and Titchener (2022), Plutarch's Cities, 12, 20, 35, 40, 41, 73, 80, 179, 180, 226, 238
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 22, 23, 24, 74, 78, 80, 124, 146, 147, 148, 165, 166, 175, 182
Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 162
Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 201
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82, 501
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12, 13, 14, 15, 17, 18, 19, 20, 21, 22, 23, 24, 26, 69, 84, 91, 113
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 3, 8, 22, 23, 24, 25, 26, 27, 28, 29, 31, 34, 65, 66, 71, 72, 74, 76, 77, 79, 138, 180, 182, 186, 187, 191, 215, 295
Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 94, 197, 198, 199, 206, 207, 220
Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 50, 107, 122, 147, 175
Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 73, 109, 142, 145, 186, 237, 247
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 230, 247
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 53, 83
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 113, 117, 125, 139, 144, 145, 148, 170, 201, 208, 213, 243, 248, 301
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 24, 61, 134, 161, 162, 164
Brooten (1982), Women Leaders in the Ancient Synagogue, 46, 87, 90, 91, 132, 165
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 117
Bryan (2018), Authors and Authorities in Ancient Philosophy, 297
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 39, 40, 44, 46, 47, 68, 133, 134, 135, 145, 183, 207, 237, 246, 261, 266
Champion (2022), Dorotheus of Gaza and Ascetic Education, 16, 48, 49, 67, 68, 75, 76
Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 272
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 54, 294, 296
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 170, 171, 181, 230, 276, 279, 296, 357, 361, 382, 404, 548, 578
Damm (2018), Religions and Education in Antiquity, 15, 16
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 197
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 1, 52, 54, 55, 61, 99, 120, 159, 168, 195, 288, 292, 293, 294, 295, 296, 297, 299, 300, 301, 350, 351, 372, 392, 401, 402, 404
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 25, 32, 109, 161, 204
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 108
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 109, 270, 322, 339, 391, 392, 412, 415
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 33, 134, 140, 148, 172, 176, 218
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 70, 88, 89, 94, 122, 134, 202, 230
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 107, 118, 203, 227
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 69, 236
Faraone (1999), Ancient Greek Love Magic, 153
Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 51, 68, 97, 118, 128, 225
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 27
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 294
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 107
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 360, 361
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 71, 90
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 4, 5, 113, 130, 131, 143, 179, 183, 198, 204, 224
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 132, 150, 173, 219, 220, 279
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 119, 120, 122
Gera (2014), Judith, 13, 18, 95, 265
Goodman (2006), Judaism in the Roman World: Collected Essays, 28, 37, 48, 59, 151, 226, 237
Gorain (2019), Language in the Confessions of Augustine, 21, 43, 60, 69, 105
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 132
Gruen (2011), Rethinking the Other in Antiquity, 107, 108
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 5, 13, 35
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 3, 43, 76, 98, 142
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 187, 189, 191, 196, 205, 206, 207, 212, 213, 214, 215
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 47
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 206, 272, 277, 279, 281, 287, 288, 301
Hachlili (2005), Practices And Rites In The Second Temple Period, 172, 300
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 47, 54, 56, 67, 71, 80, 81, 82, 83, 84, 136, 144, 147, 210, 216, 220, 225, 300, 301, 302, 303, 304, 336, 337, 338, 339, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 176
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 26, 88, 140
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 21, 25, 84, 116, 118, 146, 170
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 313
Huttner (2013), Early Christianity in the Lycus Valley, 73, 208, 219, 255, 257, 274, 290, 311, 318, 326, 327, 348
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 53
Isaac (2004), The invention of racism in classical antiquity, 304
Jenkyns (2013), God, Space, and City in the Roman Imagination, 3, 56, 83, 132, 156, 169, 244, 245, 338
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 1, 10, 16, 17, 25, 70, 216
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 15, 19, 135, 249, 289, 290, 291, 310, 322, 337, 358
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 84, 90, 200, 209
Katzoff (2019), On Jews in the Roman World: Collected Studies. 26, 30, 223, 269, 296, 305, 307, 308, 309, 310, 311, 312, 316, 331, 337
Katzoff(2005), Law in the Documents of the Judaean Desert, 15, 17, 73, 75, 97
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 107, 116
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 92
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 169, 170, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 238
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 15
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 52, 53, 115, 121, 123, 124, 127, 134, 139, 148, 153, 173, 175, 178, 242, 244, 245, 246, 247, 252, 253, 254, 284
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 85, 146, 301, 360
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 183, 362, 363
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 132, 133, 134, 135, 146, 147
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 12, 135
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 183, 362, 363
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 253
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 169, 172, 198, 199
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 74, 110, 158, 192, 193, 194, 199, 200
Levine (2005), The Ancient Synagogue, The First Thousand Years, 1, 67, 91, 93, 95, 147, 433, 642
Levison (2009), Filled with the Spirit, 125, 142, 154, 174, 177, 327, 356, 373, 396
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 84, 95, 116, 126, 188, 210, 326, 336, 340
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 126, 127, 133, 135, 139, 222, 303, 304, 307, 308
Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 47, 53, 56
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 29, 192, 211, 222, 223, 232, 249, 250, 251, 252, 253, 254, 265, 266, 267, 270
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 81
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 50
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 1, 8, 9, 12, 30, 52, 57, 71, 102, 103, 106, 117, 133, 140, 151
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 88, 90, 182, 206
Maso (2022), CIcero's Philosophy, 57, 84, 108
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 122
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 7, 71, 136
Miltsios (2023), Leadership and Leaders in Polybius. 22, 68, 71, 81
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 21, 102, 150, 156, 157, 158
Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 36, 39, 108, 110, 148, 178, 214
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146, 147, 148, 149, 150, 154, 155, 156, 157, 159, 160, 161
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 190, 247, 250
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 87, 181
Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 2, 3, 30, 31, 34, 39, 42, 44, 48, 51, 54, 55, 56, 65, 73, 79, 89, 91, 92, 93, 102, 103, 111, 117, 118, 140, 144, 146, 148, 171, 174, 175, 176, 177, 180
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52, 64, 72, 144, 224, 232, 270, 288
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 298, 310, 376, 411
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 99
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 112, 118, 122, 127, 128, 170, 186, 206, 220, 221, 231, 232, 233, 235, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 436, 437, 447, 455
Poulsen (2021), Usages of the Past in Roman Historiography, 34, 185, 214
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 19, 20, 24, 33, 191, 213, 231, 236, 244, 247, 248, 256, 261
Putnam et al. (2023), The Poetic World of Statius' Silvae, 248, 254, 257, 258, 259, 260, 262, 269
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 216, 241, 276, 286, 287, 293
Rizzi (2010), Hadrian and the Christians, 10, 28, 29, 31, 112, 113, 115, 116, 117, 122, 123, 125, 126, 128, 129, 130, 131, 132, 133, 135, 136, 138
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 4, 144, 155
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22, 23, 265
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 123, 127, 151
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 12, 116, 117, 144, 145, 146, 165, 168, 169, 179, 204, 205, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 305, 326, 331, 337, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 383, 384, 387, 388, 389, 427, 428, 433, 532, 534, 538, 539, 540, 541, 543, 546, 548, 550, 551, 552, 554, 555, 556, 557, 558, 560, 562, 634, 635, 636, 641, 642, 643
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 145
Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 99
Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 78, 165, 168, 171, 178
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 51, 105, 107, 108, 239
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132, 140, 178, 204
Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 44
Sly (1990), Philo's Perception of Women, 1, 40, 183, 197
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 93, 104
Spielman (2020), Jews and Entertainment in the Ancient World. 39, 42, 43, 44, 65, 77, 201, 224, 234
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 55, 56, 57, 58, 59, 61, 183, 193, 276, 294
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 15, 18, 59, 130, 167, 169, 175, 184, 231, 250, 251, 252, 254, 255, 256, 266, 275, 281, 402
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 22, 29, 30, 39, 46, 142, 170
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 1, 2, 3, 4, 5, 7, 18, 19, 20, 23, 24, 31, 49, 61, 106, 109, 126, 127, 154, 160, 163, 166, 168, 170, 171, 172, 189, 197, 198, 199, 223, 352
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 190, 249, 273
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 11
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 34, 39, 41, 44, 45, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 81, 109, 112, 114, 125, 147, 156, 158, 159, 165, 202, 204, 205, 217, 322, 434, 440, 532, 540, 610
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 84, 86
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 175
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 79, 170, 185
Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 69, 112
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 297
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 8, 9, 256
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 115, 117, 125, 177, 178, 181, 182, 183, 184, 185, 231, 263
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 17
Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 47, 54, 65
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 459
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 7, 20, 22, 37, 171, 179, 187, 277, 286
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 15, 51, 168, 210, 278, 286, 337
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 60, 67, 137, 168, 170, 210, 264, 278, 283, 299, 313, 316, 317, 368
deJauregui (2010), Orphism and Christianity in Late Antiquity, 56, 57, 98, 111, 112, 131, 144, 159, 170, 171, 190, 195, 199, 201, 202, 207, 225, 226, 229
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 188
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 27, 31, 32, 33
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 8, 103, 106, 108, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 271, 273
alexandria, , great library of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 17, 31, 34, 35, 36, 37, 52, 54, 59, 62, 66, 67, 71, 72, 73, 74, 75, 76, 77, 81, 82, 83, 84, 85, 86, 88, 132, 133, 134, 198, 201, 231, 234, 236, 238, 239, 265, 280, 284, 291, 300, 302, 481, 511
alexandria, ], egypt [ Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 222, 249, 251, 256, 265, 266, 267, 270
alexandria, a, p, pion, and Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259
alexandria, abraham’s call in ur, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200
alexandria, abraham’s prophetic inspiration, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226
alexandria, accounts of song and singers, philo of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 88, 89, 90, 91, 92, 93, 94, 95, 96, 101, 105
alexandria, ad aegyptum/ἀλεξανδρεία ἡ πρὸς αἰγύπτῳ Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 3, 52, 53
alexandria, ad issum Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 121
alexandria, additional criticism of sects, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 446, 447, 448, 449, 450, 451
alexandria, adjudication Levine (2005), The Ancient Synagogue, The First Thousand Years, 86, 93
alexandria, adoption metaphor in clement of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155, 163, 164
alexandria, aedesia of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 10, 22
alexandria, agrippa i, arrival in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258
alexandria, alexander of Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 25
Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 28, 130, 131, 132, 133, 134, 135, 136, 137, 138, 151, 157, 161, 162, 194, 195, 197, 233
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 212
alexandria, alexander, bishop of Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 339
alexandria, alexander, gaius julius philo, ?, philo of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 267
alexandria, alexandrian, Bernabe et al. (2013), Redefining Dionysos, 82, 85, 86, 95, 96, 97, 106, 188, 453, 454, 455, 456, 457, 459, 461, 462, 532
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 365, 366, 367
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 10, 137, 195, 237, 248, 269, 279, 294, 322, 414, 431, 432
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 12, 14, 30, 43, 53, 63, 64, 73, 79, 88, 96, 99, 114, 124, 125, 126, 131, 142, 159, 160, 161, 173, 206
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 29
alexandria, allegorical commentary, philo of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 30, 61
alexandria, allegorical interpretation, philo of Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 208, 210, 211, 212, 213, 214, 215, 216, 217
alexandria, allegorical reading of origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 9, 51, 52, 57, 58, 59, 60, 61, 62, 63, 65, 186, 227
alexandria, allegory in philo of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100
alexandria, allegory of christ, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53
alexandria, allegory use by, philo of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 195, 312, 313, 314, 317, 318, 336, 337, 338, 339, 344
alexandria, allegory/allegorical, in Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 20, 83, 84, 85, 86, 88, 102, 103, 104, 110, 113, 125, 129, 168, 183
alexandria, altar of the twelve gods in Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 125, 127
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alexandria, ammon, dionysius, bishop of Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
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alexandria, anatolius of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224
alexandria, and atomism, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71, 72, 73, 74, 75
alexandria, and augustine, lust, lust and pleasure not necessary for sex in clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 406, 407, 408, 409
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alexandria, and cyril of christ, parallels between Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 169, 170, 171, 172, 173, 195
alexandria, and cyril of levites, parallels between Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 163
alexandria, and egyptian trade Parkins and Smith (1998), Trade, Traders and the Ancient City, 195
alexandria, and epicurus, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 74
alexandria, and homer, palladas of Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 41, 42
alexandria, and isis pelagia Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 32, 42
alexandria, and isis pelagia, and agathe tyche Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 242
alexandria, and isis pelagia, and isis pronoia Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 253
alexandria, and isis pelagia, and isis-nemesis Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153, 204, 212
alexandria, and isis pelagia, and serpent forms Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 311, 313, 314, 343
alexandria, and isis pelagia, oracle of sarapis in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 139
alexandria, and isis pelagia, sera-peum Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 271
alexandria, and isis pelagia, statue by bryaxis in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 127
alexandria, and isis pelagia, statue of sarapis in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 269
alexandria, and isis pelagia, theology of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 140
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alexandria, and misogyny, palladas of Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 42, 43, 44, 45
alexandria, and mosaic exegesis, philo of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 142, 143
alexandria, and oracular mode of scripture, theodora of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
alexandria, and paul, philo of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
alexandria, and persona, palladas of Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 33, 41, 42, 43, 44
alexandria, and plato, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 73
alexandria, and the destruction of five cities, philo of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 224, 225
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alexandria, and the philosophical lifestyle, philo of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, 25, 32, 41, 46, 159
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alexandria, and violence of Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 16, 17, 337
alexandria, and, christology, cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 161, 162
alexandria, and, theodosios ii, expulsion of jews from Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 216
alexandria, angels, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 215, 216
alexandria, anthropology bipartite, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 211
alexandria, anthropology summarized, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 223, 224
alexandria, anti-jewish literature, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 83, 148, 393
alexandria, anti-jewish polemic, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 47, 149, 150, 154, 250, 252, 253, 257, 375, 393
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alexandria, anubis priest in scandalous tale Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578, 579
alexandria, apatheia, freedom from, eradication of emotion, clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188, 386, 387
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alexandria, appheion, or heronas, of didyma Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268
alexandria, appian of Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 188, 190
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alexandria, as a philosophical hub, hub l Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 489
alexandria, as an educational hub, hub l Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 511
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alexandria, asklepieia and lesser cult sites Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 343, 426
alexandria, asklepiodotos of philosopher, at aphrodisias Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 375
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alexandria, bishop, athanasius of Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173, 200, 202
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alexandria, bishops Amsler (2023), Knowledge Construction in Late Antiquity, 117
alexandria, boukolou, baukalis Rizzi (2010), Hadrian and the Christians, 130, 131
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alexandria, bryaxis, statue by, in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 127
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alexandria, church building Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 357, 360
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alexandria, church clement of father, but is oikeiōsis sterktikē Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389
alexandria, church clement of father, christ was free of emotion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392
alexandria, church clement of father, demons play a role in producing emotion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348
alexandria, church clement of father, hope and love for god compatible with apatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 389
alexandria, church clement of father, involving euphrosunē Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
alexandria, church clement of father, it involves neither lack Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
alexandria, church clement of father, nor satiety Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
alexandria, church clement of father, this love makes apatheia possible Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389
alexandria, church clement of father, virtues not needed by perfected humans Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188
alexandria, church father, clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 216, 315, 386
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alexandria, church father, made possible by christ's clement of resurrection, requires faith and grace Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387
alexandria, church father, pleasure merely auxiliary to sex and to natural clement of needs, not necessary Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 407
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alexandria, god’s indefatigability, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147
alexandria, god’s resting, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 146, 147
alexandria, grammarian, orator and apion of poet Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 120, 164
alexandria, great dionysia Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 104
alexandria, great harbor, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 17, 23, 26, 34, 40, 113
alexandria, great lighthouse, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 11, 12, 26, 57
alexandria, great synagogue Rizzi (2010), Hadrian and the Christians, 126, 130
alexandria, great synagogue, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 90, 254
alexandria, greek and jewish rivalry in Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 38, 39, 40
alexandria, greeks of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 184, 355, 359
alexandria, gregor, bishop of Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 56
alexandria, gregory, arian bishop of Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110, 112, 114, 115, 121, 122, 126, 127
alexandria, group song, clement of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 190
alexandria, gymnasium Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 216
alexandria, gymnasium/gymnasia, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 38, 39, 40, 43, 44, 142, 251, 252
alexandria, hadrianeion, hadrian’s library Rizzi (2010), Hadrian and the Christians, 31, 116
alexandria, harpokration of Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 92
alexandria, hazing, theodora of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 77
alexandria, hellenization, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 285
alexandria, hephaistos, prefect of Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 274, 275, 276
alexandria, heptastadium Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 218, 245, 246, 247, 252
alexandria, heptastadium, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 18, 26, 56, 58
alexandria, heresy and epistemology, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 384, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411
alexandria, heresy in Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 93
alexandria, heresy opposed by, cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 155, 157, 168, 169, 170, 177, 178, 182, 183, 199, 200, 202
alexandria, hermeneutical background of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159, 161, 162, 199, 200, 202
alexandria, hermeneutics of philo of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 116
alexandria, hermias of Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 36, 60, 62, 180, 183, 184, 185, 186, 187, 188, 189, 190, 191, 194, 195, 196, 197, 199, 216
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 209, 212
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 14, 22, 32, 40, 41, 214, 277
alexandria, hero of Amsler (2023), Knowledge Construction in Late Antiquity, 155, 157, 160, 161, 162, 168, 171, 172, 173, 174
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 92, 93, 127
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 254
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 10
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 585
Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 208, 211, 212, 213, 214
alexandria, herodes of Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 241
alexandria, hexapla, origen of Amsler (2023), Knowledge Construction in Late Antiquity, 63, 64, 65, 67, 68, 69, 72, 75, 76
alexandria, hierocles of Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 25, 224
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 135, 144, 145, 154, 155
alexandria, hippocrates and galen Jouanna (2012), Greek Medicine from Hippocrates to Galen, 290, 310
alexandria, hippodrome Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 181, 189
alexandria, hippodrome, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 141
alexandria, historical background of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 155, 157
alexandria, holiness, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 81
alexandria, home of religious experts Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 249
alexandria, hope, compatible with apatheia in clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387
alexandria, hosted by ptolemy philadelphus, festivals, in Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 164, 165
alexandria, humans quadripartite, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 221
alexandria, hymn to christ, clement of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 328
alexandria, hypatia and, cyril, bishop of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 217, 219
alexandria, ḥor of sebennytos, consults lector-priest at Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 721
alexandria, iatrosophists Amsler (2023), Knowledge Construction in Late Antiquity, 143
alexandria, identity, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 70, 79
alexandria, immovable, olympius of Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 280
alexandria, importance of Feldman (2006), Judaism and Hellenism Reconsidered, 58, 59
alexandria, in arachosia, kandahar, bactria Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 374, 375
alexandria, in caesarea before outbreak of war against romans, pogrom, in Feldman (2006), Judaism and Hellenism Reconsidered, 176
alexandria, in egypt Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242, 244, 298, 299, 303, 529
alexandria, in egypt, intellectuals Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 485, 486, 493
alexandria, in egypt, museion and library Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 243
alexandria, in egyptian trade, kôm el dikka Parkins and Smith (1998), Trade, Traders and the Ancient City, 195
alexandria, in john of nikiu, expulsion of jews from Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 219, 220
alexandria, in the troad Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 256
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 95
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 92, 213, 226, 366, 415, 442
alexandria, in the troad, python of byzantium, sositheus of Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 95, 121, 140
alexandria, influence on origen, philo of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 231
alexandria, instruction in the lifestyle/rule, theodora of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 78, 79
alexandria, intromission, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 71, 72
alexandria, invisible, olympius of Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 11, 113, 392, 393, 397
alexandria, ioses of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 221, 348
alexandria, isidore of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 9, 19, 21, 22
alexandria, island of pharos, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 20, 23, 26, 34, 56, 57, 58, 59
alexandria, iulius caesar, c., at Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 132, 133, 134, 135
alexandria, jerusalem, compared with Feldman (2006), Judaism and Hellenism Reconsidered, 59
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 18, 23, 24, 25, 29, 87, 88
alexandria, jewish community of alexander the great Schiffman (1983), Testimony and the Penal Code, 28, 45
alexandria, jewish district/delta quarter, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20, 21, 23, 47, 59, 254
alexandria, jewish ethnarch Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 314
alexandria, jewish inscriptions from Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 221, 278
alexandria, jewish mob violence in Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 197
alexandria, jewish mysticism, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237
alexandria, jewish philo of philosopher, apatheia and metriopatheia alternative ideals but apatheia is progress Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386
alexandria, jewish philo of philosopher, confused with bites Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51
alexandria, jewish philo of philosopher, emotions helpful Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386
alexandria, jewish philo of philosopher, eupatheiai Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51
alexandria, jewish philo of philosopher, first movements applied to biblical stories Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 345, 346
alexandria, jewish philo of philosopher, pity valued and compatible with apatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 389, 390
alexandria, jewish philo of philosopher, praises semianchorite community Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358
alexandria, jewish philo of philosopher, repentance valued Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386
alexandria, jewish philo of philosopher, sex in marriage only for procreation Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276
alexandria, jewish philo of philosopher, some pleasures necessary Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386
alexandria, jewish philosopher, philo of eutolmia, good mettle Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51
alexandria, jewish quarter Rizzi (2010), Hadrian and the Christians, 126, 127
alexandria, jewish writings of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 132, 145, 146, 168
alexandria, jews expelled from Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 196, 197, 198
alexandria, jews in Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 5, 124, 159, 198
alexandria, jews of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 313, 504, 613
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 13, 171, 314, 334, 335, 363
alexandria, jews of as outsiders Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 236, 333, 337
alexandria, jews, judaism, in Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195
alexandria, jews/judeans/ioudaioi, in Gruen (2020), Ethnicity in the Ancient World - Did it matter, 65, 147, 148, 158, 159
alexandria, josephus, on the city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 5, 11, 21, 23
alexandria, joy, khara, latin gaudium, stoic eupatheia, shed by perfected christians, clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387
alexandria, judaeans, of Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 207, 208, 211, 212, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 349, 350
alexandria, judah ha-levi’s poetry and Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 532, 534, 538, 539, 540, 541, 543, 546, 548, 550, 551, 552, 554, 555, 556, 557, 558, 560, 562
alexandria, judaism defence of philo of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 6, 7, 23, 24, 31, 38, 178, 224
alexandria, judaism in Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 93, 94, 155, 196, 197, 198, 199
alexandria, judaism in asia minor, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 610
alexandria, judaism in attica, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 612
alexandria, judaism in egypt, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228
alexandria, kibotos harbour Rizzi (2010), Hadrian and the Christians, 131
alexandria, knowledge, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 68
alexandria, law of moses, philo of Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 87, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 110, 111, 112, 113, 114, 115, 116, 151, 152, 153, 154
alexandria, law schools at Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 83
alexandria, leonidas of Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 172
alexandria, letters of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 198, 199
alexandria, letters to virgins, athanasius of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 43, 44
alexandria, libraries Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242
alexandria, libraries in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 215, 301
alexandria, libraries, of Satlow (2013), The Gift in Antiquity, 111
alexandria, library Rizzi (2010), Hadrian and the Christians, 31, 126
alexandria, library in mousike, museum of Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 243
alexandria, library in serapeum, its destruction Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 301
alexandria, library of Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 10, 68, 70, 71
Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 40, 157
Halser (2020), Archival Historiography in Jewish Antiquity, 122, 123, 139
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 88, 89, 90
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 87, 88
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 333, 334, 335, 336, 338, 339, 340
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 241, 243, 244, 245, 246, 247, 248, 249, 250, 260, 282
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 91, 168, 169, 218, 252
Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 70
alexandria, life of antony, athanasius of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 122, 257, 258
alexandria, life of theodora of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 73, 77, 78, 79
alexandria, light and darkness, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 68, 80, 81
alexandria, like by like, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 81
alexandria, literary output of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157
alexandria, love for god as involving love, clement of euphrosunē, a kind of joy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
alexandria, lucius of Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 45, 46
alexandria, lucius, bishop of Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 56
alexandria, lykon of philosopher Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 265
alexandria, macarius of Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 198, 208
alexandria, marian devotion controversies and, cyril, bishop of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 255
alexandria, mark, evangelist, as founder of the church in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 525
alexandria, mark, evangelist, founding of christianity in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 346, 369, 520, 525, 533
alexandria, martyrdom, defined, by clement of Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 415
alexandria, medical schools Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 45
alexandria, medical writers, greek, vivisection at Graver (2007), Stoicism and Emotion, 235
alexandria, metaphor, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 66, 67, 68, 78, 79
alexandria, metrological works, hero of Amsler (2023), Knowledge Construction in Late Antiquity, 176
alexandria, miscellanies, clement of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146
alexandria, mithraeum Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 346, 348, 356
alexandria, mixed metaphors in clement of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155
alexandria, monasteries Amsler (2023), Knowledge Construction in Late Antiquity, 99, 100
alexandria, montanism at? Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 55, 56, 57, 58, 59, 60, 61, 282
alexandria, moral criticism of heresy, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 345, 346, 347, 348, 349, 350, 351, 352, 437, 438, 440, 441, 442, 443, 444, 445, 446
alexandria, moralizing kilayim, philo of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 134, 146, 147, 238
alexandria, moses, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 228, 247
alexandria, mosque of one thousand columns Rizzi (2010), Hadrian and the Christians, 130
alexandria, museion Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228
alexandria, museum Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 289
alexandria, nanaion Rizzi (2010), Hadrian and the Christians, 31
alexandria, nearby christian shrine of three children/hebrews Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776
alexandria, necropoleis and cemeteries, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 20, 30, 254
alexandria, necropolis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 214
alexandria, nemesion Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349
alexandria, nicanor of Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 131
alexandria, number of jews in Feldman (2006), Judaism and Hellenism Reconsidered, 95
alexandria, of delos, sarapieion, temple of sarapis, of Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 146
alexandria, of egypt Baumann and Liotsakis (2022), Reading History in the Roman Empire, 47
alexandria, of hindu kush Baumann and Liotsakis (2022), Reading History in the Roman Empire, 208
alexandria, of memphis, sarapieion, temple of sarapis, of Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 124, 126, 161
alexandria, of tyana Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 265, 266
alexandria, olympiodorus of Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 68, 70, 168, 172
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 256
alexandria, olympius of Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 447, 449
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 161
alexandria, on automata, hero of Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 265, 266, 267, 268, 269
alexandria, on body and spirit, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 62, 63, 77, 79
alexandria, on christian identity, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14
alexandria, on christians going to drinking parties, clement of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 304
alexandria, on circumcision, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 40, 231, 240
alexandria, on cult statues, philo of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 25, 26, 27, 28, 29, 30
alexandria, on destruction of judaism, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
alexandria, on disagreements between sects, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 380, 381, 382, 383, 384, 385, 386, 387, 389, 390
alexandria, on discipleship, origen of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194
alexandria, on divine providence, philo of Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 132
alexandria, on flight, clement of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 155, 156
alexandria, on heavenly bodies, philo of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 25, 26, 27, 28, 29, 30, 33, 34, 35, 36, 37
alexandria, on interpretation of scripture, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436
alexandria, on jewish practice, cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 175, 176, 177, 178, 179, 181, 183, 184, 195
alexandria, on judaism, philo of Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 203, 204
alexandria, on magistrates under appian of dictator, termination of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 79, 82, 84
alexandria, on martyrdom, clement of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 146, 147, 148, 149, 154, 155, 156, 157, 160
alexandria, on paraphrase, athanasius of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 120
alexandria, on philanthropia, philo of Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 91, 92, 93, 94, 95
alexandria, on principles in mind of god, philo of Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 78
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alexandria, pharos Rizzi (2010), Hadrian and the Christians, 136
alexandria, pharos of Jenkyns (2013), God, Space, and City in the Roman Imagination, 337, 338
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Crabb (2020), Luke/Acts and the End of History, 89, 99, 119
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alexandria, ps.-orpheus, clement of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 83
alexandria, ps.-orpheus, cyril of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 83, 84
alexandria, ptolemaea, festival, in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 187, 188
alexandria, ptolemaic Xinyue (2022), Politics and Divinization in Augustan Poetry, 25
alexandria, ptolemaic egypt, egyptian architecture in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 133
alexandria, ptolemais, technitai, artists of dionysus, egyptian association cyprus Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 38, 39, 40, 42, 43, 45, 46, 52, 78
alexandria, ptolemy i, in dynastic cult at Jim (2022), Saviour Gods and Soteria in Ancient Greece, 190
alexandria, question of citizenship of jews in Feldman (2006), Judaism and Hellenism Reconsidered, 58
alexandria, r. moses moses b. judah of grasso Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 24, 641, 642, 643, 644, 645
alexandria, rabbinic views of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 383, 384, 387, 388, 389
alexandria, recounted by, sokrates of constantinople, conflicts between jews and christians in Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 352, 353
alexandria, recounted by, sokrates of constantinople, expulsion of jews in Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 222, 224, 225
alexandria, reduction of diverse heresies to common errors, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369
alexandria, refugees, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254
alexandria, relationship between sects and philosophy, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 446, 447
alexandria, relationship to origen, clement of O'Brien (2015), The Demiurge in Ancient Thought, 253, 259, 273
alexandria, religious identity, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 248
alexandria, representation of the word clement of logos, of god König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 145, 147, 149, 174
alexandria, residents of rebuked by dio chrysostom Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 239, 240, 241
alexandria, revelation, philo of Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 151, 152, 153, 154, 155, 156, 157, 158, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187
alexandria, rhakotis Rizzi (2010), Hadrian and the Christians, 131, 135
alexandria, royal patronage, great library of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 34, 133, 231, 511, 514, 517
alexandria, royal quarters, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 17, 20, 21, 25, 26, 30, 34, 37, 58
alexandria, sacramental, theology, clement of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 158
alexandria, sages from Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 62
alexandria, sanctuary of sarapis and isis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 340
alexandria, sarapieion catacombs, sacred animals, egyptian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336
alexandria, sarapieion of Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 310
alexandria, sarapieion of parmeniskos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 340, 341
alexandria, sarapieion, adyta Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 212, 334
alexandria, sarapieion, and incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336, 337, 338, 339, 343, 380, 381, 382, 727
alexandria, sarapieion, and therapeutic dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27
alexandria, sarapieion, audience of ḥor of sebennytos with ptolemies Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438
alexandria, sarapieion, claim of fraudulent miracles Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578
alexandria, sarapieion, cult statue Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346
alexandria, sarapieion, in artemidorus Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25, 27, 235, 337, 338, 726, 727
alexandria, sarapieion, in late antiquity Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 370, 380, 381, 722, 723
alexandria, sarapieion, oracles and dream-oracles issued Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28
alexandria, sarapieion, pastophoria Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 722, 723
alexandria, sarapieion, possible anubis shrine Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578
alexandria, sarapieion, possible link to aretalogies Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 342, 343, 727
alexandria, sarapieion, possible presence of dream interpreters Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 338, 726, 727
alexandria, sarapieion, possible presence of oracle Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 380, 381, 382, 383, 384, 385, 386
alexandria, sarapieion, question of structure employed forincubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336
alexandria, sarapieion, relationship to canopus sarapieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 339, 340
alexandria, sarapieion, sacred animal burials and subterranean passages Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 333, 334, 336, 591
alexandria, sarapieion, temple of sarapis, of Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 123, 132
alexandria, sarapis, cult of in thessalonica, statue in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 269, 277, 314, 344
alexandria, sarapis, egyptians in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 462, 522
alexandria, sarapiss introduction to, alexandria, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92, 404
alexandria, school of Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 64, 72
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 72
alexandria, school of allegorical hermeneutic of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 227
alexandria, school of antiochene criticism of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53, 187
alexandria, schools in d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 8, 9, 29, 213, 214
alexandria, schools of neoplatonism Champion (2022), Dorotheus of Gaza and Ascetic Education, 67, 68
alexandria, scriptural exercises, athanasius of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 145
alexandria, sebasteion, caesareum Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219
alexandria, second letter to virgins, athanasius of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 43
alexandria, seeing god, beatitudes, clement of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 445, 446
alexandria, sema Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219
alexandria, septuagint, reception of by jewish community of Feldman (2006), Judaism and Hellenism Reconsidered, 105
alexandria, serapeion Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 130
alexandria, serapeum Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 471, 475
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 50, 55, 58, 79, 80, 81, 82, 83, 84, 91, 101, 102, 103, 104, 107, 145, 164, 170, 176, 180, 300, 336, 337, 338, 339, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360
Rizzi (2010), Hadrian and the Christians, 112, 122, 126, 127, 131, 133, 135, 136, 137, 139
alexandria, serapeum of Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 41
alexandria, setting of lxx translation Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 116, 157, 169, 204
alexandria, setting, sibylline oracle, third, ptolemaic Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 54
alexandria, social ambitions, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258
alexandria, social conflict in Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, 3, 4, 5, 7, 24, 31
alexandria, song-passing, clement of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 314, 315, 316, 357
alexandria, sophocles’ works in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 462
alexandria, sotion of Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 69
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 161
alexandria, soul, ascent of clement of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 434, 445
alexandria, spending sabbaths not in synagogue, ancient synagogue, jews of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244
alexandria, spirit, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228
alexandria, split in jethro, jewish community of Feldman (2006), Judaism and Hellenism Reconsidered, 151
alexandria, st., clement of Damm (2018), Religions and Education in Antiquity, 186, 187, 188
alexandria, statius’ celer in Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 15, 186, 187, 188, 189, 191, 192, 211, 216
alexandria, stephanus of Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 203
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 163, 164, 165, 166, 169
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 188, 189, 203
alexandria, stoicism, stoics, philo of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247
alexandria, strabo, description of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 31, 33, 39, 73, 76, 133, 135
alexandria, strabo, on the library of Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22
alexandria, strabo, topography of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 10, 11, 12, 13, 14
alexandria, streets, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 15
alexandria, stromateis, clement of Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 130
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89
alexandria, surgery, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67, 69, 75, 76, 77, 78, 79
alexandria, synagogue in Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, 371
alexandria, synagogue in alexandria, Goodman (2006), Judaism in the Roman World: Collected Essays, 149, 152, 221
alexandria, synagogues, jews in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 43, 47, 248, 253, 254, 300, 301, 341, 345, 390
alexandria, syrian origin taunted by people of Isaac (2004), The invention of racism in classical antiquity, 349
alexandria, temple of anubis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578
alexandria, temple of dyonisos Rizzi (2010), Hadrian and the Christians, 136
alexandria, temple of serapis in Jenkyns (2013), God, Space, and City in the Roman Imagination, 245
alexandria, templeof sarapis in Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 294
alexandria, temples Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 337, 351, 354
alexandria, temples, egyptians in Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 35, 37
alexandria, the dialogue of timothy and aquila and, cyril, bishop of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 224
alexandria, the museion Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 22
alexandria, the olympiodorus of deacon Amsler (2023), Knowledge Construction in Late Antiquity, 259
alexandria, the word, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 67
alexandria, theater, city of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 19, 26, 40, 41, 42, 43, 44, 45, 47, 141, 252, 253, 255
alexandria, theodora of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 73
alexandria, theodore of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 37
alexandria, theological, anthropology, clement of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 155, 156, 157, 158, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173
alexandria, theological, inquiry, clement of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 62, 63
alexandria, theon of Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 117
Damm (2018), Religions and Education in Antiquity, 4, 5
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 136
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 141
alexandria, theophilus of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 223
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 179, 214
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 21, 46, 83, 130, 266
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 288, 295, 297, 301
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 252, 259, 262, 263, 267, 269
Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 71, 72
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 148
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 239, 260, 285, 288, 289, 290
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 74
Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 277, 278
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 240
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 27, 189, 210, 211
alexandria, theophilus, bishop of Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 308
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 58, 80, 81, 82, 83, 84, 102, 103, 104, 107, 146, 147, 300, 302, 303, 308, 309, 342, 346, 347, 348, 349, 350, 354, 355, 359, 360
alexandria, theories of vision, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 70, 71, 72, 177
alexandria, thrasyllus of Wolfsdorf (2020), Early Greek Ethics, 211, 213, 276
alexandria, timagenes of Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 80
Isaac (2004), The invention of racism in classical antiquity, 136
Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 28, 32, 60, 68, 70, 75, 76, 77, 106, 107, 108
alexandria, timothy of Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 46, 47, 49
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 39
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 973
alexandria, timothy, bishop of Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 312
alexandria, to be citizens, julius caesar, tablet of declaring jews in Feldman (2006), Judaism and Hellenism Reconsidered, 58
alexandria, to describe love for god, oikeiōsis, unity of mankind, oikeiōsis borrowed by clement of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389
alexandria, to, constantinople, adamantios’s flight from Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 222, 348
alexandria, tomb paintings Satlow (2013), The Gift in Antiquity, 149
alexandria, tombs Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 474
alexandria, transformation, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 175
alexandria, translation of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 153, 157
alexandria, treatises, philo of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 6, 36, 43, 178
alexandria, troas Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 252
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 278
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 35
alexandria, two-level exegesis of cyril of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 165, 166, 167, 168
alexandria, tychaeum Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 338, 353, 354
alexandria, under trajan Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361
alexandria, vespasian performs healing Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 169, 174
alexandria, vespasian, triumph of act of healing at Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 237, 269, 318, 327
alexandria, vespasian’s uprising in Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 13, 23, 122, 123, 126, 173, 263, 264, 270
alexandria, violence against jews Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 295, 314
alexandria, vision, clement of Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 66, 67, 68, 70, 71, 72, 80
alexandria, visit of to Feldman (2006), Judaism and Hellenism Reconsidered, 164
alexandria, visual depiction of philo of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 47, 48
alexandria, vita antonii, athanasius, bishop of Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 114
alexandria, v–vii Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 7, 10, 12, 13, 14, 15, 17, 38, 48, 51, 82, 87, 93, 94, 95, 96, 99, 101, 102, 128, 144, 212, 213, 231, 304, 305, 307, 308, 309
alexandria, women, judean women, in Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 60, 62, 64, 70, 72, 73
alexandria, writer, philo of Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 507
alexandria, zealots, in Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, 358, 359, 360, 361
alexandria, zeno of Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 269
alexandria, ‘liberal’ tolerance of heresy, clement of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345
alexandria, “literary, problem”, clement of Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 189, 190, 191, 192
alexandria/alexandrians Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35, 63, 64, 65, 84, 88, 96, 147, 148, 158, 159, 180
alexandrian, allegory/interpretation, alexandria Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 14, 356, 357
alexandrian, crisis and agrippa i, philo of alexandria, on the Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 114, 116, 137, 138, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157
alexandrian, jewish community, alexandria, zealots in Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, 358, 359, 360, 361
alexandrian, jews and, cyril of alexandria Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157, 174, 196, 197, 198, 199
alexandrian, jews, alexandria Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 237
alexandrian, scholarship, alexandria Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 182, 344, 345, 347, 349, 350
alexandrian, scholarship, alexandria, allegory, allegorical interpretation Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 225, 338
alexandrians, and dreams, alexandria Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67, 338, 380
alexandria’s, account of the ptolemaic embassy to jerusalem, eleazar, high priest in letter of aristeas, unnamed in philo of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 226, 233, 239, 240, 241, 242
alexandria’s, boule, interdiction of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 112
alexandria’s, contemporary philosophy, philo, and Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 270, 410, 515, 516
alexandria’s, jewish community, christianity/christians, and Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 348
alexandria’s, jewish quarter, josephus, on Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20
alexandria’s, museum/great library, philo, and Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 36
alexandria’s, quotations of aristobulus, clement of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 64
alexandria’s, theater, philo, as visitor of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 41

List of validated texts:
314 validated results for "alexandria"
1. Septuagint, Tobit, 1.7 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, and cities

 Found in books: Gera (2014), Judith, 451; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 99, 100; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 201

sup>
1.7 of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem;' ' None
2. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Alexandria • Philo of Alexandria

 Found in books: Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 301; Levison (2009), Filled with the Spirit, 142

3. Hebrew Bible, Deuteronomy, 4.1-4.2, 5.7-5.9, 5.21, 7.3, 9.19, 16.18, 17.15-17.16, 17.18, 21.19-21.20, 22.8, 22.15-22.19, 22.23-22.24, 23.8, 24.1-24.4, 32.17 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • (Great) Library of Alexandria • Alexander the Great, Alexandria, Jewish community of • Alexandria • Alexandria, • Alexandria, Library of • Alexandria, Philo’s perspective on • Alexandria, setting of LXX translation • Alexandria/Alexandrians • City of Alexandria, theater • Clement of Alexandria • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria,Christian contemplative (γνωστικός) • Cyril of Alexandria • Eleazar (high priest in Letter of Aristeas), unnamed in Philo of Alexandria’s account of the Ptolemaic embassy to Jerusalem • Jews/Judeans/Ioudaioi, in Alexandria • Library, Alexandria • Origen of Alexandria • Philo of Alexandria • edition, authoritative/official, of the Jewish Law, in Alexandria

 Found in books: Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262, 354, 355; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 252; Brooten (1982), Women Leaders in the Ancient Synagogue, 46; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 200; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 179, 261; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243; Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59; Katzoff (2019), On Jews in the Roman World: Collected Studies. 313; Levine Allison and Crossan (2006), The Historical Jesus in Context, 33, 300; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 169, 232, 233, 603, 635; Schiffman (1983), Testimony and the Penal Code, 28, 45; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 239, 458, 472; Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 58, 61, 69, 70, 73, 74, 81; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 36, 142; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 179; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 256

sup>
4.1 וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃
4.1
יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃ 4.2 וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2 לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃
5.7
לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃ 5.8 לֹא־תַעֲשֶׂה־לְךָ פֶסֶל כָּל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ׃ 5.9 לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
5.21
וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃
7.3
וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃
9.19
כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָה אֵלַי גַּם בַּפַּעַם הַהִוא׃
16.18
שֹׁפְטִים וְשֹׁטְרִים תִּתֶּן־לְךָ בְּכָל־שְׁעָרֶיךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לִשְׁבָטֶיךָ וְשָׁפְטוּ אֶת־הָעָם מִשְׁפַּט־צֶדֶק׃
17.15
שׂוֹם תָּשִׂים עָלֶיךָ מֶלֶךְ אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ מִקֶּרֶב אַחֶיךָ תָּשִׂים עָלֶיךָ מֶלֶךְ לֹא תוּכַל לָתֵת עָלֶיךָ אִישׁ נָכְרִי אֲשֶׁר לֹא־אָחִיךָ הוּא׃ 17.16 רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃
17.18
וְהָיָה כְשִׁבְתּוֹ עַל כִּסֵּא מַמְלַכְתּוֹ וְכָתַב לוֹ אֶת־מִשְׁנֵה הַתּוֹרָה הַזֹּאת עַל־סֵפֶר מִלִּפְנֵי הַכֹּהֲנִים הַלְוִיִּם׃
21.19
וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל־זִקְנֵי עִירוֹ וְאֶל־שַׁעַר מְקֹמוֹ׃' 22.8 כִּי תִבְנֶה בַּיִת חָדָשׁ וְעָשִׂיתָ מַעֲקֶה לְגַגֶּךָ וְלֹא־תָשִׂים דָּמִים בְּבֵיתֶךָ כִּי־יִפֹּל הַנֹּפֵל מִמֶּנּוּ׃
22.15
וְלָקַח אֲבִי הנער הַנַּעֲרָה וְאִמָּהּ וְהוֹצִיאוּ אֶת־בְּתוּלֵי הנער הַנַּעֲרָה אֶל־זִקְנֵי הָעִיר הַשָּׁעְרָה׃ 22.16 וְאָמַר אֲבִי הנער הַנַּעַרָה אֶל־הַזְּקֵנִים אֶת־בִּתִּי נָתַתִּי לָאִישׁ הַזֶּה לְאִשָּׁה וַיִּשְׂנָאֶהָ׃ 22.17 וְהִנֵּה־הוּא שָׂם עֲלִילֹת דְּבָרִים לֵאמֹר לֹא־מָצָאתִי לְבִתְּךָ בְּתוּלִים וְאֵלֶּה בְּתוּלֵי בִתִּי וּפָרְשׂוּ הַשִּׂמְלָה לִפְנֵי זִקְנֵי הָעִיר׃ 22.18 וְלָקְחוּ זִקְנֵי הָעִיר־הַהִוא אֶת־הָאִישׁ וְיִסְּרוּ אֹתוֹ׃ 22.19 וְעָנְשׁוּ אֹתוֹ מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַנַּעֲרָה כִּי הוֹצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלוֹ־תִהְיֶה לְאִשָּׁה לֹא־יוּכַל לְשַּׁלְּחָהּ כָּל־יָמָיו׃
22.23
כִּי יִהְיֶה נער נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃ 22.24 וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער הַנַּעֲרָה עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃
23.8
לֹא־תְתַעֵב אֲדֹמִי כִּי אָחִיךָ הוּא לֹא־תְתַעֵב מִצְרִי כִּי־גֵר הָיִיתָ בְאַרְצוֹ׃
2
4.1
כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃
2
4.1
כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃ 24.2 וְיָצְאָה מִבֵּיתוֹ וְהָלְכָה וְהָיְתָה לְאִישׁ־אַחֵר׃ 24.2 כִּי תַחְבֹּט זֵיתְךָ לֹא תְפָאֵר אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 24.3 וּשְׂנֵאָהּ הָאִישׁ הָאַחֲרוֹן וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ אוֹ כִי יָמוּת הָאִישׁ הָאַחֲרוֹן אֲשֶׁר־לְקָחָהּ לוֹ לְאִשָּׁה׃ 24.4 לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
32.17
יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶם׃'' None
sup>
4.1 And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you. 4.2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you.
5.7
Thou shalt have no other gods before Me. 5.8 Thou shalt not make unto thee a graven image, even any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5.9 Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate Me,
5.21
and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.
7.3
neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
9.19
For I was in dread of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me that time also.
16.18
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, tribe by tribe; and they shall judge the people with righteous judgment.
17.15
thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother. 17.16 Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’
17.18
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites.
21.19
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; 21.20 and they shall say unto the elders of his city: ‘This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.’
22.8
When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.
22.15
then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate. 22.16 And the damsel’s father shall say unto the elders: ‘I gave my daughter unto this man to wife, and he hateth her; 22.17 and, lo, he hath laid wanton charges, saying: I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity.’ And they shall spread the garment before the elders of the city. 22.18 And the elders of that city shall take the man and chastise him. 22.19 And they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel; and she shall be his wife; he may not put her away all his days.
22.23
If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 22.24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee.
23.8
Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land.
2
4.1
When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house, 24.2 and she departeth out of his house, and goeth and becometh another man’s wife, 24.3 and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife; 24.4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
32.17
They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not.' ' None
4. Hebrew Bible, Esther, 8.17, 9.5 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, under Trajan • Philo of Alexandria • Zealots, in Alexandria

 Found in books: Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 109; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 190, 360

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8.17 וּבְכָל־מְדִינָה וּמְדִינָה וּבְכָל־עִיר וָעִיר מְקוֹם אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ שִׂמְחָה וְשָׂשׂוֹן לַיְּהוּדִים מִשְׁתֶּה וְיוֹם טוֹב וְרַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים כִּי־נָפַל פַּחַד־הַיְּהוּדִים עֲלֵיהֶם׃
9.5
וַיַּכּוּ הַיְּהוּדִים בְּכָל־אֹיְבֵיהֶם מַכַּת־חֶרֶב וְהֶרֶג וְאַבְדָן וַיַּעֲשׂוּ בְשֹׂנְאֵיהֶם כִּרְצוֹנָם׃'' None
sup>
8.17 And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.
9.5
And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.'' None
5. Hebrew Bible, Exodus, 1.9-1.10, 2.10-2.15, 3.8, 3.14, 4.21-4.22, 7.11, 12.4, 12.14, 12.21-12.27, 14.21, 14.28, 15.1-15.18, 15.20-15.21, 15.27, 16.4-16.30, 20.2-20.5, 20.17, 22.27, 23.7, 24.7, 31.3, 32.18, 32.26-32.28, 33.18, 33.20, 33.23, 34.16, 34.29-34.35 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • (Great) Library of Alexandria • Alexandria • Alexandria, • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, Library of • Alexandria, Rabbinic views of • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, and violence of • Alexandria, anti-Jewish riot • Alexandria, setting of LXX translation • Alexandria, under Trajan • Alexandria/Alexandrians • Angels, Philo of Alexandria • Athanasius of Alexandria • City of Alexandria, theater • Claudius, Roman Emperor, advice of to Jews of Alexandria • Clement of Alexandria • Clement of Alexandria, Philos Platonizing conception of Hebrew Bible and • Clement of Alexandria, alterations to heresy’s link to philosophy • Clement of Alexandria, on the catechumenate • Clement of Alexandria, on the catechumenate,, framed within Clement’s overall intellectual and pedagogical program • Clement of Alexandria, on the catechumenate,, milk/meat imagery • Clement of Alexandria, positive use of philosophy • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, ‘liberal’ tolerance of heresy • Clement of Alexandria,theological anthropology • Cyril of Alexandria • Jews in Alexandria, politeuma/πολίτευμα • Jews/Judeans/Ioudaioi, in Alexandria • Judaism in Egypt, Philo of Alexandria • Olympius of Alexandria, Invisible • Origen of Alexandria • Origen of Alexandria, Christology of • Origen of Alexandria, allegorical reading of • Orpheus, Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, • Philo of Alexandria, Abraham’s call in Ur • Philo of Alexandria, Angels • Philo of Alexandria, Platonizing approach to Hebrew Bible • Philo of Alexandria, Therapeutae, representation of • Philo of Alexandria, accounts of song and singers • Philo of Alexandria, choirs, characterization of • Philo of Alexandria, debates on writings of • Philo of Alexandria, exegesis of Exodus • Philo of Alexandria, on scriptural interpretations • Sibylline Oracle, Third, Ptolemaic Alexandria setting • Spirit, Philo of Alexandria • Zealots, in Alexandria • allegory/allegorical, in Alexandria • milk/meat imagery used by Clement of Alexandria

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 73; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 16; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 23, 26; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 309, 311, 343, 354, 355; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 148, 207; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 250, 251, 254; Brooten (1982), Women Leaders in the Ancient Synagogue, 87; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 200, 348, 397; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 186; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Feldman (2006), Judaism and Hellenism Reconsidered, 582; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 113, 168; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 132; Gera (2014), Judith, 447, 451; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 108; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 138, 139; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 196; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 112, 113, 150; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 66; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 105, 109; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 15, 214, 215, 224; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 123; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 92; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 52, 270; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, 69, 97, 98, 247; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299, 343, 358; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, 54, 56, 74, 94, 191, 200, 216, 218, 225; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 561; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, 94, 165, 169, 358, 368, 539, 558; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 99; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 288, 458, 472; Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 23; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 5, 7, 215, 217, 219; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 167, 168, 169

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1.9 וַיֹּאמֶר אֶל־עַמּוֹ הִנֵּה עַם בְּנֵי יִשְׂרָאֵל רַב וְעָצוּם מִמֶּנּוּ׃' '2.11 וַיְהִי בַּיָּמִים הָהֵם וַיִּגְדַּל מֹשֶׁה וַיֵּצֵא אֶל־אֶחָיו וַיַּרְא בְּסִבְלֹתָם וַיַּרְא אִישׁ מִצְרִי מַכֶּה אִישׁ־עִבְרִי מֵאֶחָיו׃ 2.12 וַיִּפֶן כֹּה וָכֹה וַיַּרְא כִּי אֵין אִישׁ וַיַּךְ אֶת־הַמִּצְרִי וַיִּטְמְנֵהוּ בַּחוֹל׃ 2.13 וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃ 2.14 וַיֹּאמֶר מִי שָׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט עָלֵינוּ הַלְהָרְגֵנִי אַתָּה אֹמֵר כַּאֲשֶׁר הָרַגְתָּ אֶת־הַמִּצְרִי וַיִּירָא מֹשֶׁה וַיֹּאמַר אָכֵן נוֹדַע הַדָּבָר׃ 2.15 וַיִּשְׁמַע פַּרְעֹה אֶת־הַדָּבָר הַזֶּה וַיְבַקֵּשׁ לַהֲרֹג אֶת־מֹשֶׁה וַיִּבְרַח מֹשֶׁה מִפְּנֵי פַרְעֹה וַיֵּשֶׁב בְּאֶרֶץ־מִדְיָן וַיֵּשֶׁב עַל־הַבְּאֵר׃
3.8
וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃
3.14
וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃
4.21
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה בְּלֶכְתְּךָ לָשׁוּב מִצְרַיְמָה רְאֵה כָּל־הַמֹּפְתִים אֲשֶׁר־שַׂמְתִּי בְיָדֶךָ וַעֲשִׂיתָם לִפְנֵי פַרְעֹה וַאֲנִי אֲחַזֵּק אֶת־לִבּוֹ וְלֹא יְשַׁלַּח אֶת־הָעָם׃ 4.22 וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃
7.11
וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃
12.4
וְאִם־יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה וְלָקַח הוּא וּשְׁכֵנוֹ הַקָּרֹב אֶל־בֵּיתוֹ בְּמִכְסַת נְפָשֹׁת אִישׁ לְפִי אָכְלוֹ תָּכֹסּוּ עַל־הַשֶּׂה׃
12.4
וּמוֹשַׁב בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָשְׁבוּ בְּמִצְרָיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָה׃
12.14
וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃
12.21
וַיִּקְרָא מֹשֶׁה לְכָל־זִקְנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח׃ 12.22 וּלְקַחְתֶּם אֲגֻדַּת אֵזוֹב וּטְבַלְתֶּם בַּדָּם אֲשֶׁר־בַּסַּף וְהִגַּעְתֶּם אֶל־הַמַּשְׁקוֹף וְאֶל־שְׁתֵּי הַמְּזוּזֹת מִן־הַדָּם אֲשֶׁר בַּסָּף וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח־בֵּיתוֹ עַד־בֹּקֶר׃ 12.23 וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃ 12.24 וּשְׁמַרְתֶּם אֶת־הַדָּבָר הַזֶּה לְחָק־לְךָ וּלְבָנֶיךָ עַד־עוֹלָם׃ 12.25 וְהָיָה כִּי־תָבֹאוּ אֶל־הָאָרֶץ אֲשֶׁר יִתֵּן יְהוָה לָכֶם כַּאֲשֶׁר דִּבֵּר וּשְׁמַרְתֶּם אֶת־הָעֲבֹדָה הַזֹּאת׃ 12.26 וְהָיָה כִּי־יֹאמְרוּ אֲלֵיכֶם בְּנֵיכֶם מָה הָעֲבֹדָה הַזֹּאת לָכֶם׃ 12.27 וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲוּוּ׃
1
4.21
וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃
14.28
וַיָּשֻׁבוּ הַמַּיִם וַיְכַסּוּ אֶת־הָרֶכֶב וְאֶת־הַפָּרָשִׁים לְכֹל חֵיל פַּרְעֹה הַבָּאִים אַחֲרֵיהֶם בַּיָּם לֹא־נִשְׁאַר בָּהֶם עַד־אֶחָד׃
15.1
אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.1
נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃ 15.2 וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃ 15.2 עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.4 מַרְכְּבֹת פַּרְעֹה וְחֵילוֹ יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃ 15.5 תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.6 יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אוֹיֵב׃ 15.7 וּבְרֹב גְּאוֹנְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמוֹ כַּקַּשׁ׃ 15.8 וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 15.9 אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃
15.11
מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃
15.12
נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃
15.13
נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃
15.14
שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃
15.15
אָז נִבְהֲלוּ אַלּוּפֵי אֱדוֹם אֵילֵי מוֹאָב יֹאחֲזֵמוֹ רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃
15.16
תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃
15.17
תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃
15.18
יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 15.21 וַתַּעַן לָהֶם מִרְיָם שִׁירוּ לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.27
וַיָּבֹאוּ אֵילִמָה וְשָׁם שְׁתֵּים עֶשְׂרֵה עֵינֹת מַיִם וְשִׁבְעִים תְּמָרִים וַיַּחֲנוּ־שָׁם עַל־הַמָּיִם׃
16.4
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם וְיָצָא הָעָם וְלָקְטוּ דְּבַר־יוֹם בְּיוֹמוֹ לְמַעַן אֲנַסֶּנּוּ הֲיֵלֵךְ בְּתוֹרָתִי אִם־לֹא׃ 16.5 וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם׃ 16.6 וַיֹּאמֶר מֹשֶׁה וְאַהֲרֹן אֶל־כָּל־בְּנֵי יִשְׂרָאֵל עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם׃ 16.7 וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו תַלִּינוּ עָלֵינוּ׃ 16.8 וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ בִּשְׁמֹעַ יְהוָה אֶת־תְּלֻנֹּתֵיכֶם אֲשֶׁר־אַתֶּם מַלִּינִם עָלָיו וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה׃ 16.9 וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם׃ 16.11 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 16.12 שָׁמַעְתִּי אֶת־תְּלוּנֹּת בְּנֵי יִשְׂרָאֵל דַּבֵּר אֲלֵהֶם לֵאמֹר בֵּין הָעַרְבַּיִם תֹּאכְלוּ בָשָׂר וּבַבֹּקֶר תִּשְׂבְּעוּ־לָחֶם וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 16.13 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת־הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת הַטַּל סָבִיב לַמַּחֲנֶה׃ 16.14 וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל־פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל־הָאָרֶץ׃ 16.15 וַיִּרְאוּ בְנֵי־יִשְׂרָאֵל וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו מָן הוּא כִּי לֹא יָדְעוּ מַה־הוּא וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם הוּא הַלֶּחֶם אֲשֶׁר נָתַן יְהוָה לָכֶם לְאָכְלָה׃ 16.16 זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ תִּקָּחוּ׃ 16.17 וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט׃ 16.18 וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר אִישׁ לְפִי־אָכְלוֹ לָקָטוּ׃ 16.19 וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר׃ 16.21 וַיִּלְקְטוּ אֹתוֹ בַּבֹּקֶר בַּבֹּקֶר אִישׁ כְּפִי אָכְלוֹ וְחַם הַשֶּׁמֶשׁ וְנָמָס׃ 16.22 וַיְהִי בַּיּוֹם הַשִּׁשִּׁי לָקְטוּ לֶחֶם מִשְׁנֶה שְׁנֵי הָעֹמֶר לָאֶחָד וַיָּבֹאוּ כָּל־נְשִׂיאֵי הָעֵדָה וַיַּגִּידוּ לְמֹשֶׁה׃ 16.23 וַיֹּאמֶר אֲלֵהֶם הוּא אֲשֶׁר דִּבֶּר יְהוָה שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ בַּשֵּׁלוּ וְאֵת כָּל־הָעֹדֵף הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר׃ 16.24 וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה וְלֹא הִבְאִישׁ וְרִמָּה לֹא־הָיְתָה בּוֹ׃ 16.25 וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה הַיּוֹם לֹא תִמְצָאֻהוּ בַּשָּׂדֶה׃ 16.26 שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ וּבַיּוֹם הַשְּׁבִיעִי שַׁבָּת לֹא יִהְיֶה־בּוֹ׃ 16.27 וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט וְלֹא מָצָאוּ׃ 16.28 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי וְתוֹרֹתָי׃ 16.29 רְאוּ כִּי־יְהוָה נָתַן לָכֶם הַשַּׁבָּת עַל־כֵּן הוּא נֹתֵן לָכֶם בַּיּוֹם הַשִּׁשִּׁי לֶחֶם יוֹמָיִם שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי׃
20.2
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
20.2
לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם׃ 20.3 לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ 20.4 לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתַָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ 20.5 לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.17
וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃
22.27
אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃
23.7
מִדְּבַר־שֶׁקֶר תִּרְחָק וְנָקִי וְצַדִּיק אַל־תַּהֲרֹג כִּי לֹא־אַצְדִּיק רָשָׁע׃
24.7
וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃
31.3
וָאֲמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה וּבִתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָה׃
32.18
וַיֹּאמֶר אֵין קוֹל עֲנוֹת גְּבוּרָה וְאֵין קוֹל עֲנוֹת חֲלוּשָׁה קוֹל עַנּוֹת אָנֹכִי שֹׁמֵעַ׃
32.26
וַיַּעֲמֹד מֹשֶׁה בְּשַׁעַר הַמַּחֲנֶה וַיֹּאמֶר מִי לַיהוָה אֵלָי וַיֵּאָסְפוּ אֵלָיו כָּל־בְּנֵי לֵוִי׃ 32.27 וַיֹּאמֶר לָהֶם כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל שִׂימוּ אִישׁ־חַרְבּוֹ עַל־יְרֵכוֹ עִבְרוּ וָשׁוּבוּ מִשַּׁעַר לָשַׁעַר בַּמַּחֲנֶה וְהִרְגוּ אִישׁ־אֶת־אָחִיו וְאִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־קְרֹבוֹ׃ 32.28 וַיַּעֲשׂוּ בְנֵי־לֵוִי כִּדְבַר מֹשֶׁה וַיִּפֹּל מִן־הָעָם בַּיּוֹם הַהוּא כִּשְׁלֹשֶׁת אַלְפֵי אִישׁ׃
33.18
וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃
33.23
וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃
34.16
וְלָקַחְתָּ מִבְּנֹתָיו לְבָנֶיךָ וְזָנוּ בְנֹתָיו אַחֲרֵי אֱלֹהֵיהֶן וְהִזְנוּ אֶת־בָּנֶיךָ אַחֲרֵי אֱלֹהֵיהֶן׃
34.29
וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31 וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32 וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33 וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34 וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35 וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃'' None
sup>
1.9 And he said unto his people: ‘Behold, the people of the children of Israel are too many and too mighty for us; 1.10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’
2.10
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said: ‘Because I drew him out of the water.’ 2.11 And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren. 2.12 And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand. 2.13 And he went out the second day, and, behold, two men of the Hebrews were striving together; and he said to him that did the wrong: ‘Wherefore smitest thou thy fellow?’ 2.14 And he said: ‘Who made thee a ruler and a judge over us? thinkest thou to kill me, as thou didst kill the Egyptian?’ And Moses feared, and said: ‘Surely the thing is known.’ 2.15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian; and he sat down by a well.
3.8
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
3.14
And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’
4.21
And the LORD said unto Moses: ‘When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go. 4.22 And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.
7.11
Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts.
12.4
and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.
12.14
And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever.
12.21
Then Moses called for all the elders of Israel, and said unto them: ‘Draw out, and take you lambs according to your families, and kill the passover lamb. 12.22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. 12.23 For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. 12.24 And ye shall observe this thing for an ordice to thee and to thy sons for ever. 12.25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as He hath promised, that ye shall keep this service. 12.26 And it shall come to pass, when your children shall say unto you: What mean ye by this service? 12.27 that ye shall say: It is the sacrifice of the LORD’s passover, for that He passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses.’ And the people bowed the head and worshipped.
1
4.21
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
14.28
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
15.1
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea. 15.2 The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him. 15.3 The LORD is a man of war, The LORD is His name. 15.4 Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea. 15.5 The deeps cover them— They went down into the depths like a stone. 15.6 Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy. 15.7 And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble. 15.8 And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea. 15.9 The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’
15.10
Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.
15.11
Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?
15.12
Thou stretchedst out Thy right hand— The earth swallowed them.
15.13
Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.
15.14
The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15.15
Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
15.16
Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
15.17
Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
15.18
The LORD shall reign for ever and ever.
15.20
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. 15.21 And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: The horse and his rider hath He thrown into the sea.
15.27
And they came to Elim, where were twelve springs of water, and three score and ten palm-trees; and they encamped there by the waters.
16.4
Then said the LORD unto Moses: ‘Behold, I will cause to rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law, or not. 16.5 And it shall come to pass on the sixth day that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.’ 16.6 And Moses and Aaron said unto all the children of Israel: ‘At even, then ye shall know that the LORD hath brought you out from the land of Egypt; 16.7 and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’ 16.8 And Moses said: ‘This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against Him; and what are we? your murmurings are not against us, but against the LORD.’ 16.9 And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’ 16.10 And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud. 16.11 And the LORD spoke unto Moses, saying: 16.12 ’I have heard the murmurings of the children of Israel. Speak unto them, saying: At dusk ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.’ 16.13 And it came to pass at even, that the quails came up, and covered the camp; and in the morning there was a layer of dew round about the camp. 16.14 And when the layer of dew was gone up, behold upon the face of the wilderness a fine, scale-like thing, fine as the hoar-frost on the ground. 16.15 And when the children of Israel saw it, they said one to another: a‘What is it?’—for they knew not what it was. And Moses said unto them: ‘It is the bread which the LORD hath given you to eat. 16.16 This is the thing which the LORD hath commanded: Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.’ 16.17 And the children of Israel did so, and gathered some more, some less. 16.18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. 16.19 And Moses said unto them: ‘Let no man leave of it till the morning.’ 16.20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and rotted; and Moses was wroth with them. 16.21 And they gathered it morning by morning, every man according to his eating; and as the sun waxed hot, it melted. 16.22 And it came to pass that on the sixth day they gathered twice as much bread, two omers for each one; and all the rulers of the congregation came and told Moses. 16.23 And he said unto them: ‘This is that which the LORD hath spoken: To-morrow is a solemn rest, a holy sabbath unto the LORD. Bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.’ 16.24 And they laid it up till the morning, as Moses bade; and it did not rot, neither was there any worm therein. 16.25 And Moses said: ‘Eat that to-day; for to-day is a sabbath unto the LORD; to-day ye shall not find it in the field. 16.26 Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.’ 16.27 And it came to pass on the seventh day, that there went out some of the people to gather, and they found none. 16.28 And the LORD said unto Moses: ‘How long refuse ye to keep My commandments and My laws? 16.29 See that the LORD hath given you the sabbath; therefore He giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.’ 16.30 So the people rested on the seventh day.
20.2
I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage. 20.3 Thou shalt have no other gods before Me. 20.4 Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 20.5 thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.17
And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’
22.27
Thou shalt not revile God, nor curse a ruler of thy people.
23.7
Keep thee far from a false matter; and the innocent and righteous slay thou not; for I will not justify the wicked.
24.7
And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’
31.3
and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
32.18
And he said: ‘It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome, but the noise of them that sing do I hear.’
32.26
then Moses stood in the gate of the camp, and said: ‘Whoso is on the LORD’S side, let him come unto me.’ And all the sons of Levi gathered themselves together unto him. 32.27 And he said unto them: ‘Thus saith the LORD, the God of Israel: Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.’ 32.28 And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.
33.18
And he said: ‘Show me, I pray Thee, Thy glory.’
33.20
And He said: ‘Thou canst not see My face, for man shall not see Me and live.’
33.23
And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
34.16
and thou take of their daughters unto thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
34.29
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him. 34.30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him. 34.31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them. 34.32 And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 34.33 And when Moses had done speaking with them, he put a veil on his face. 34.34 But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded. 34.35 And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.' ' None
6. Hebrew Bible, Genesis, 1.1-1.7, 1.9-1.14, 1.20, 1.24, 1.26-1.29, 1.31, 2.2-2.3, 2.7-2.9, 2.17-2.18, 2.22, 3.14, 3.21, 3.23, 4.8, 4.11-4.12, 4.14, 4.16, 5.1, 5.3, 5.24, 6.1-6.4, 9.6, 9.20, 11.5, 14.19-14.20, 15.2-15.4, 15.6, 15.8, 15.12-15.16, 15.18, 16.6-16.8, 16.12, 17.1, 17.5, 17.16, 17.19, 18.1, 18.8, 18.10-18.15, 22.5, 22.10-22.11, 23.4, 26.17-26.22, 26.27, 31.13, 31.19, 41.45 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • (Great) Library of Alexandria • (Great) Library of Alexandria, destruction by Julius Caesar • Alexandria • Alexandria, Alexandrian • Alexandria, Jews of, as outsiders • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, and violence of • Alexandria, philosophy at • Alexandria, under Trajan • Angels, Philo of Alexandria • Appian of Alexandria • City of Alexandria, city walls • City of Alexandria, royal quarters • Clement of Alexandria • Clement of Alexandria, alterations to heresy’s link to philosophy • Clement of Alexandria, heresy and epistemology • Clement of Alexandria, on interpretation of Scripture • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, ‘liberal’ tolerance of heresy • Clement of Alexandria,God in • Clement of Alexandria,sacramental theology • Clement of Alexandria,theological anthropology • Cyril of Alexandria • Cyril of Alexandria, Nonnus influenced by • Exegesis, in Clement of Alexandria • Jews in Alexandria • Judaism in Egypt, Philo of Alexandria • Moses b. Judah of Alexandria (R. Moses Grasso) • Olympius of Alexandria, Invisible • Origen of Alexandria • Origen of Alexandria, Hexapla • Philo of Alexandria • Philo of Alexandria, • Philo of Alexandria, Abraham’s prophetic inspiration • Philo of Alexandria, Angels • Philo of Alexandria, Anthropology bipartite • Philo of Alexandria, Anthropology summarized • Philo of Alexandria, Creation eternal • Philo of Alexandria, Creation theology • Philo of Alexandria, Ecstasy, four types • Philo of Alexandria, God’s eternal creativity • Philo of Alexandria, God’s indefatigability • Philo of Alexandria, God’s resting • Philo of Alexandria, Humans quadripartite • Philo of Alexandria, Therapeutae, representation of • Philo of Alexandria, allegorical interpretation • Philo of Alexandria, and Hellenistic Judaism • Philo of Alexandria, and Mosaic exegesis • Philo of Alexandria, and Stoicism • Philo of Alexandria, and the divine powers • Philo of Alexandria, and the logos • Philo of Alexandria, debates on writings of • Philo of Alexandria, exegesis of Exodus • Philo of Alexandria, moralizing kilayim • Philo of Alexandria, on Abel • Philo of Alexandria, on Adam • Philo of Alexandria, on Cain • Philo of Alexandria, on God • Philo of Alexandria, on appropriation (οἰκείωσις) • Philo of Alexandria, on choice (προαίρεσις) • Philo of Alexandria, on likeness to/imitating god (ὁμοίωσις θεῷ) • Philo of Alexandria, on love for (one-)self (φιλαυτία) • Philo of Alexandria, on love for god/being loved by god (θεοφιλία) • Philo of Alexandria, on matter (ὕλη) • Philo of Alexandria, on providence (πρόνοια) • Philo of Alexandria, on scriptural interpretations • Philo of Alexandria, on the Tree of knowledge • Philo of Alexandria, on the creation of the world • Philo of Alexandria, on unassented feelings • Philo of Alexandria, on virtue (ἀρετή) • Philo of Alexandria, on votive offerings • Philo, descriptions of the city of Alexandria • Spirit, Philo of Alexandria • Strabo, description of Alexandria • Strabo, topography of Alexandria • appropriation (οἰκείωσις), Philo of Alexandria on • choice (αἵρεσις), Philo of Alexandria on • exegesis, in Alexandria • gods, Philo of Alexandria on • hub l,, Alexandria as an intellectual hub • matter (ὕλη), Philo of Alexandria on • virtue (ἀρετή, virtus), Philo of Alexandria on

 Found in books: Amsler (2023), Knowledge Construction in Late Antiquity, 64; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 113; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 141, 142, 587; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 44, 333, 337; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143, 302, 306, 307, 339, 340, 341, 356, 362, 363, 365, 395, 421; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 53; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 207, 231, 233, 238; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 164; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 80, 81, 84, 85, 86, 88, 90, 302; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 198; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 54; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 4, 11, 12, 13, 14, 18, 157, 180, 182, 183, 185, 212, 344, 369, 382, 394, 395, 397, 404, 586; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 252; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 25; Esler (2000), The Early Christian World, 676; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 4, 5, 28, 32, 34, 113, 117, 124, 130, 131, 143, 148, 159, 179, 183, 198, 204, 214, 224, 258, 261, 263; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 142, 263; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 246; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 12; Graver (2007), Stoicism and Emotion, 104; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 191, 192, 193, 197, 198; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 166, 168, 171, 172, 243; Horkey (2019), Cosmos in the Ancient World, 20, 271, 283, 291; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 113, 114; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 84; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 230, 237; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66, 83, 114; Levine Allison and Crossan (2006), The Historical Jesus in Context, 297; Levison (2009), Filled with the Spirit, 327, 396; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 214; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 269; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 146, 147, 210, 238; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 73, 92, 117, 118, 140, 146, 180; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 294; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 63, 66, 250; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 124, 200; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 146, 147, 196, 210, 211, 214, 215, 216, 217, 218, 219, 220, 221, 223, 226, 227; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 102, 107, 117, 149, 190, 191, 193, 198, 202, 205, 206, 207, 208, 209, 211, 212, 213, 214, 216, 217, 220, 221, 222, 223, 224, 225, 234, 236, 267; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42, 71, 164; Salvesen et al. 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(2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 177, 178; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 20, 22

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1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃
1.1
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.3 וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.3 וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.4 וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.5 וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃ 1.6 וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.7 וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃
1.9
וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃' 1.11 וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן׃
1.12
וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹשֶׂה־פְּרִי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.13
וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שְׁלִישִׁי׃
1.14
וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃
1.24
וַיֹּאמֶר אֱלֹהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ־אֶרֶץ לְמִינָהּ וַיְהִי־כֵן׃
1.26
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29 וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃
1.31
וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃
2.2
וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃
2.2
וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 2.3 וַיְבָרֶךְ אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא אֱלֹהִים לַעֲשׂוֹת׃
2.7
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8 וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9 וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃
2.17
וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18 וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃

2.22
וַיִּבֶן יְהוָה אֱלֹהִים אֶת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם׃
3.14
וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃
3.21
וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃
3.23
וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃
4.8
וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃
4.11
וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 4.12 כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃
4.14
הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃
4.16
וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נוֹד קִדְמַת־עֵדֶן׃
5.1
וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.1
זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃
5.3
וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃
5.3
וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.24
וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃
6.1
וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1
וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃
9.6
שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃
11.5
וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃
14.19
וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃
15.2
וְאֶת־הַחִתִּי וְאֶת־הַפְּרִזִּי וְאֶת־הָרְפָאִים׃
15.2
וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר׃ 1
5.3
וַיֹּאמֶר אַבְרָם הֵן לִי לֹא נָתַתָּה זָרַע וְהִנֵּה בֶן־בֵּיתִי יוֹרֵשׁ אֹתִי׃ 15.4 וְהִנֵּה דְבַר־יְהוָה אֵלָיו לֵאמֹר לֹא יִירָשְׁךָ זֶה כִּי־אִם אֲשֶׁר יֵצֵא מִמֵּעֶיךָ הוּא יִירָשֶׁךָ׃
15.6
וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
15.8
וַיֹּאמַר אֲדֹנָי יֱהוִה בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה׃
1
5.12
וַיְהִי הַשֶּׁמֶשׁ לָבוֹא וְתַרְדֵּמָה נָפְלָה עַל־אַבְרָם וְהִנֵּה אֵימָה חֲשֵׁכָה גְדֹלָה נֹפֶלֶת עָלָיו׃ 1
5.13
וַיֹּאמֶר לְאַבְרָם יָדֹעַ תֵּדַע כִּי־גֵר יִהְיֶה זַרְעֲךָ בְּאֶרֶץ לֹא לָהֶם וַעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שָׁנָה׃ 1
5.14
וְגַם אֶת־הַגּוֹי אֲשֶׁר יַעֲבֹדוּ דָּן אָנֹכִי וְאַחֲרֵי־כֵן יֵצְאוּ בִּרְכֻשׁ גָּדוֹל׃ 1
5.15
וְאַתָּה תָּבוֹא אֶל־אֲבֹתֶיךָ בְּשָׁלוֹם תִּקָּבֵר בְּשֵׂיבָה טוֹבָה׃ 1
5.16
וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה כִּי לֹא־שָׁלֵם עֲוֺן הָאֱמֹרִי עַד־הֵנָּה׃
1
5.18
בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃
16.6
וַיֹּאמֶר אַבְרָם אֶל־שָׂרַי הִנֵּה שִׁפְחָתֵךְ בְּיָדֵךְ עֲשִׂי־לָהּ הַטּוֹב בְּעֵינָיִךְ וַתְּעַנֶּהָ שָׂרַי וַתִּבְרַח מִפָּנֶיהָ׃ 16.7 וַיִּמְצָאָהּ מַלְאַךְ יְהוָה עַל־עֵין הַמַּיִם בַּמִּדְבָּר עַל־הָעַיִן בְּדֶרֶךְ שׁוּר׃ 16.8 וַיֹּאמַר הָגָר שִׁפְחַת שָׂרַי אֵי־מִזֶּה בָאת וְאָנָה תֵלֵכִי וַתֹּאמֶר מִפְּנֵי שָׂרַי גְּבִרְתִּי אָנֹכִי בֹּרַחַת׃
1
6.12
וְהוּא יִהְיֶה פֶּרֶא אָדָם יָדוֹ בַכֹּל וְיַד כֹּל בּוֹ וְעַל־פְּנֵי כָל־אֶחָיו יִשְׁכֹּן׃
17.1
וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃
17.1
זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃
17.5
וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃

17.16
וּבֵרַכְתִּי אֹתָהּ וְגַם נָתַתִּי מִמֶּנָּה לְךָ בֵּן וּבֵרַכְתִּיהָ וְהָיְתָה לְגוֹיִם מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ׃

17.19
וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃
18.1
וַיֵּרָא אֵלָיו יְהוָה בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם׃
18.1
וַיֹּאמֶר שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה אִשְׁתֶּךָ וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל וְהוּא אַחֲרָיו׃
18.8
וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן לִפְנֵיהֶם וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ׃
18.11
וְאַבְרָהָם וְשָׂרָה זְקֵנִים בָּאִים בַּיָּמִים חָדַל לִהְיוֹת לְשָׂרָה אֹרַח כַּנָּשִׁים׃
18.12
וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה וַאדֹנִי זָקֵן׃
18.13
וַיֹּאמֶר יְהוָה אֶל־אַבְרָהָם לָמָּה זֶּה צָחֲקָה שָׂרָה לֵאמֹר הַאַף אֻמְנָם אֵלֵד וַאֲנִי זָקַנְתִּי׃
18.14
הֲיִפָּלֵא מֵיְהוָה דָּבָר לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וּלְשָׂרָה בֵן׃
18.15
וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי כִּי יָרֵאָה וַיֹּאמֶר לֹא כִּי צָחָקְתְּ׃
22.5
וַיֹּאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם׃ 22.11 וַיִּקְרָא אֵלָיו מַלְאַךְ יְהוָה מִן־הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
23.4
גֵּר־וְתוֹשָׁב אָנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת־קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָי׃
2
6.17
וַיֵּלֶךְ מִשָּׁם יִצְחָק וַיִּחַן בְּנַחַל־גְּרָר וַיֵּשֶׁב שָׁם׃ 2
6.18
וַיָּשָׁב יִצְחָק וַיַּחְפֹּר אֶת־בְּאֵרֹת הַמַּיִם אֲשֶׁר חָפְרוּ בִּימֵי אַבְרָהָם אָבִיו וַיְסַתְּמוּם פְּלִשְׁתִּים אַחֲרֵי מוֹת אַבְרָהָם וַיִּקְרָא לָהֶן שֵׁמוֹת כַּשֵּׁמֹת אֲשֶׁר־קָרָא לָהֶן אָבִיו׃ 2
6.19
וַיַּחְפְּרוּ עַבְדֵי־יִצְחָק בַּנָּחַל וַיִּמְצְאוּ־שָׁם בְּאֵר מַיִם חַיִּים׃ 26.21 וַיַּחְפְּרוּ בְּאֵר אַחֶרֶת וַיָּרִיבוּ גַּם־עָלֶיהָ וַיִּקְרָא שְׁמָהּ שִׂטְנָה׃ 26.22 וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבוֹת וַיֹּאמֶר כִּי־עַתָּה הִרְחִיב יְהוָה לָנוּ וּפָרִינוּ בָאָרֶץ׃
26.27
וַיֹּאמֶר אֲלֵהֶם יִצְחָק מַדּוּעַ בָּאתֶם אֵלָי וְאַתֶּם שְׂנֵאתֶם אֹתִי וַתְּשַׁלְּחוּנִי מֵאִתְּכֶם׃ 3
1.13
אָנֹכִי הָאֵל בֵּית־אֵל אֲשֶׁר מָשַׁחְתָּ שָּׁם מַצֵּבָה אֲשֶׁר נָדַרְתָּ לִּי שָׁם נֶדֶר עַתָּה קוּם צֵא מִן־הָאָרֶץ הַזֹּאת וְשׁוּב אֶל־אֶרֶץ מוֹלַדְתֶּךָ׃ 3
1.19
וְלָבָן הָלַךְ לִגְזֹז אֶת־צֹאנוֹ וַתִּגְנֹב רָחֵל אֶת־הַתְּרָפִים אֲשֶׁר לְאָבִיהָ׃
41.45
וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם׃'' None
sup>
1.1 In the beginning God created the heaven and the earth. 1.2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters. 1.3 And God said: ‘Let there be light.’ And there was light. 1.4 And God saw the light, that it was good; and God divided the light from the darkness. 1.5 And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day. 1.6 And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ 1.7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.
1.9
And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.
1.10
And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good.
1.11
And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so.
1.12
And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.
1.13
And there was evening and there was morning, a third day.
1.14
And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
1.20
And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’
1.24
And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so.
1.26
And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them. 1.28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’ 1.29 And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;
1.31
And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
2.2
And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made. 2.3 And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.
2.7
Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 2.8 And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. 2.9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
2.17
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’ 2.18 And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’

2.22
And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man.
3.14
And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
3.21
And the LORD God made for Adam and for his wife garments of skins, and clothed them.
3.23
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
4.8
And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4.11
And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand. 4.12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’
4.14
Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’
4.16
And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
5.1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;
5.3
And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.
5.24
And Enoch walked with God, and he was not; for God took him.
6.1
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.
9.6
Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.
9.20
And Noah, the man of the land, began and planted a vineyard.
11.5
And the LORD came down to see the city and the tower, which the children of men builded.
14.19
And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth; 14.20 and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.
15.2
And Abram said: ‘O Lord GOD, what wilt Thou give me, seeing I go hence childless, and he that shall be possessor of my house is Eliezer of Damascus?’ 1
5.3
And Abram said: ‘Behold, to me Thou hast given no seed, and, lo, one born in my house is to be mine heir.’ 15.4 And, behold, the word of the LORD came unto him, saying: ‘This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.’
15.6
And he believed in the LORD; and He counted it to him for righteousness.
15.8
And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’
1
5.12
And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him. 1
5.13
And He said unto Abram: ‘Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 1
5.14
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance. 1
5.15
But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 1
5.16
And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.’
1
5.18
In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;
16.6
But Abram said unto Sarai: ‘Behold, thy maid is in thy hand; do to her that which is good in thine eyes.’ And Sarai dealt harshly with her, and she fled from her face. 16.7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 16.8 And he said: ‘Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou?’ And she said: ‘I flee from the face of my mistress Sarai.’
1
6.12
And he shall be a wild ass of a man: his hand shall be against every man, and every man’s hand against him; and he shall dwell in the face of all his brethren.’
17.1
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted.
17.5
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.

17.16
And I will bless her, and moreover I will give thee a son of her; yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.’

17.19
And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him.
18.1
And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;
18.8
And he took curd, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

18.10
And He said: ‘I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son.’ And Sarah heard in the tent door, which was behind him.—
18.11
Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.—
18.12
And Sarah laughed within herself, saying: ‘After I am waxed old shall I have pleasure, my lord being old also?’
18.13
And the LORD said unto Abraham: ‘Wherefore did Sarah laugh, saying: Shall I of a surety bear a child, who am old?
18.14
Is any thing too hard for the LORD. At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.’
18.15
Then Sarah denied, saying: ‘I laughed not’; for she was afraid. And He said: ‘Nay; but thou didst laugh.’
22.5
And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’
22.10
And Abraham stretched forth his hand, and took the knife to slay his son. 22.11 And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’
23.4
’I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.’
2
6.17
And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there. 2
6.18
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them. 2
6.19
And Isaac’s servants digged in the valley, and found there a well of living water. 26.20 And the herdmen of Gerar strove with Isaac’s herdmen, saying: ‘The water is ours.’ And he called the name of the well Esek; because they contended with him. 26.21 And they digged another well, and they strove for that also. And he called the name of it Sitnah. 26.22 And he removed from thence, and digged another well; and for that they strove not. And he called the name of it Rehoboth; and he said: ‘For now the LORD hath made room for us, and we shall be fruitful in the land.’
26.27
And Isaac said unto them: ‘Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?’ 3
1.13
I am the God of Beth-el, where thou didst anoint a pillar, where thou didst vow a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy nativity.’ 3
1.19
Now Laban was gone to shear his sheep. And Rachel stole the teraphim that were her father’s.
41.45
And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.—' ' None
7. Hebrew Bible, Joel, 3.1 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Philo of Alexandria

 Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 209; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 440

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3.1 וְהָיָה אַחֲרֵי־כֵן אֶשְׁפּוֹךְ אֶת־רוּחִי עַל־כָּל־בָּשָׂר וְנִבְּאוּ בְּנֵיכֶם וּבְנוֹתֵיכֶם זִקְנֵיכֶם חֲלֹמוֹת יַחֲלֹמוּן בַּחוּרֵיכֶם חֶזְיֹנוֹת יִרְאוּ׃'' None
sup>
3.1 And it shall come to pass afterward, That I will pour out My spirit upon all flesh; And your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions;'' None
8. Hebrew Bible, Leviticus, 18.21-18.22, 24.10-24.11, 24.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Alexandria, citizenship in • Alexandria, under Trajan • Appian of Alexandria • Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, on telling time

 Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 346, 348; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 64; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 213, 215, 216, 223, 225; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 242; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 263, 267; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 262, 354; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 156

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18.21 וּמִזַּרְעֲךָ לֹא־תִתֵּן לְהַעֲבִיר לַמֹּלֶךְ וְלֹא תְחַלֵּל אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃ 18.22 וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה הִוא׃' '24.11 וַיִּקֹּב בֶּן־הָאִשָּׁה הַיִּשְׂרְאֵלִית אֶת־הַשֵּׁם וַיְקַלֵּל וַיָּבִיאוּ אֹתוֹ אֶל־מֹשֶׁה וְשֵׁם אִמּוֹ שְׁלֹמִית בַּת־דִּבְרִי לְמַטֵּה־דָן׃
24.16
וְנֹקֵב שֵׁם־יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ־שֵׁם יוּמָת׃'' None
sup>
18.21 And thou shalt not give any of thy seed to set them apart to Molech, neither shalt thou profane the name of thy God: I am the LORD. 18.22 Thou shalt not lie with mankind, as with womankind; it is abomination.
24.10
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp. 24.11 And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
24.16
And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.' ' None
9. Hebrew Bible, Numbers, 11.16-11.17, 24.7, 24.17, 25.8, 25.11-25.13, 28.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Alexandria, • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, under Trajan • Appian of Alexandria • Cyril of Alexandria, Nonnus influenced by • Judaism in Egypt, Philo of Alexandria • Olympius of Alexandria, Invisible • Philo of Alexandria • Spirit, Philo of Alexandria • Zealots, in Alexandria • adjudication, Alexandria • allegory/allegorical, in Alexandria • prayer, Jewry, Alexandria

 Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 143; Brooten (1982), Women Leaders in the Ancient Synagogue, 46; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 110; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 298; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100, 102; Levine (2005), The Ancient Synagogue, The First Thousand Years, 93; Levine Allison and Crossan (2006), The Historical Jesus in Context, 301, 306; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 217, 227; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 261; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, 362

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11.16 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֶסְפָה־לִּי שִׁבְעִים אִישׁ מִזִּקְנֵי יִשְׂרָאֵל אֲשֶׁר יָדַעְתָּ כִּי־הֵם זִקְנֵי הָעָם וְשֹׁטְרָיו וְלָקַחְתָּ אֹתָם אֶל־אֹהֶל מוֹעֵד וְהִתְיַצְּבוּ שָׁם עִמָּךְ׃ 11.17 וְיָרַדְתִּי וְדִבַּרְתִּי עִמְּךָ שָׁם וְאָצַלְתִּי מִן־הָרוּחַ אֲשֶׁר עָלֶיךָ וְשַׂמְתִּי עֲלֵיהֶם וְנָשְׂאוּ אִתְּךָ בְּמַשָּׂא הָעָם וְלֹא־תִשָּׂא אַתָּה לְבַדֶּךָ׃
24.7
יִזַּל־מַיִם מִדָּלְיָו וְזַרְעוֹ בְּמַיִם רַבִּים וְיָרֹם מֵאֲגַג מַלְכּוֹ וְתִנַּשֵּׂא מַלְכֻתוֹ׃
24.17
אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃
25.8
וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃
25.11
פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת־חֲמָתִי מֵעַל בְּנֵי־יִשְׂרָאֵל בְּקַנְאוֹ אֶת־קִנְאָתִי בְּתוֹכָם וְלֹא־כִלִּיתִי אֶת־בְּנֵי־יִשְׂרָאֵל בְּקִנְאָתִי׃ 25.12 לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃ 25.13 וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃
28.2
וּמִנְחָתָם סֹלֶת בְּלוּלָה בַשָּׁמֶן שְׁלֹשָׁה עֶשְׂרֹנִים לַפָּר וּשְׁנֵי עֶשְׂרֹנִים לָאַיִל תַּעֲשׂוּ׃
28.2
צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ׃'' None
sup>
11.16 And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. 11.17 And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
24.7
Water shall flow from his branches, And his seed shall be in many waters; And his king shall be higher than Agag, And his kingdom shall be exalted.
24.17
I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth.
25.8
And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
25.11
’Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy. 25.12 Wherefore say: Behold, I give unto him My covet of peace; 25.13 and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’
28.2
Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season.'' None
10. Hebrew Bible, Proverbs, 1.7, 3.11, 3.19, 8.9, 8.22-8.23, 8.27, 8.30, 19.14 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Alexandria ad Aegyptum/Ἀλεξανδρεία ἡ πρὸς Αἰγύπτῳ • Alexandria, Jewish writings of • Alexandria, Judah Ha-Levi’s poetry and • Alexandria, setting of LXX translation • Clement of Alexandria • Clement of Alexandria, heresy and epistemology • Clement of Alexandria, kanon termonology and rule of truth • Clement of Alexandria, on sophistry of heretics • Clement of Alexandria, reduction of diverse heresies to common errors • Clement of Alexandria, relationship between sects and philosophy • Clement of Alexandria,Christian contemplative (γνωστικός) • Philo of Alexandria • Philo of Alexandria, definition of wisdom • Philo, descriptions of the city of Alexandria

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 152; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 274, 288, 289, 362, 395; Champion (2022), Dorotheus of Gaza and Ascetic Education, 16; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 84; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 73; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 164; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 116, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 543; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 3; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 179; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177

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1.7 יִרְאַת יְהוָה רֵאשִׁית דָּעַת חָכְמָה וּמוּסָר אֱוִילִים בָּזוּ׃
3.11
מוּסַר יְהוָה בְּנִי אַל־תִּמְאָס וְאַל־תָּקֹץ בְּתוֹכַחְתּוֹ׃
3.19
יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃
8.9
כֻּלָּם נְכֹחִים לַמֵּבִין וִישָׁרִים לְמֹצְאֵי דָעַת׃
8.22
יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23 מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃
8.27
בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃' 19.14 בַּיִת וָהוֹן נַחֲלַת אָבוֹת וּמֵיְהוָה אִשָּׁה מַשְׂכָּלֶת׃'' None
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1.7 The fear of the LORD is the beginning of knowledge; But the foolish despise wisdom and discipline.
3.11
My son, despise not the chastening of the LORD, Neither spurn thou His correction;
3.19
The LORD by wisdom founded the earth; By understanding He established the heavens.
8.9
They are all plain to him that understandeth, And right to them that find knowledge.
8.22
The LORD made me as the beginning of His way, The first of His works of old. 8.23 I was set up from everlasting, from the beginning, Or ever the earth was.
8.27
When He established the heavens, I was there; When He set a circle upon the face of the deep,
8.30
Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him,
19.14
House and riches are the inheritance of fathers; But a prudent wife is from the LORD.' ' None
11. Hebrew Bible, Psalms, 1.1, 11.7, 17.15, 33.9, 94.9 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Alexandria, Rabbinic views of • Clement of Alexandria • Clement of Alexandria, controversial or polemical aspects • Clement of Alexandria, heresy and epistemology • Clement of Alexandria,Christian contemplative (γνωστικός) • Clement of Alexandria,theological anthropology • Philo of Alexandria • Philo of Alexandria, debates on writings of

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 501; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 374, 375, 391; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 250; Damm (2018), Religions and Education in Antiquity, 16; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 134; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 114; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 63; Levine (2005), The Ancient Synagogue, The First Thousand Years, 642; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 368; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 427, 431; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 174, 183; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 132, 171, 172, 173

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1.1 אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃
11.7
כִּי־צַדִּיק יְהוָה צְדָקוֹת אָהֵב יָשָׁר יֶחֱזוּ פָנֵימוֹ׃
17.15
אֲנִי בְּצֶדֶק אֶחֱזֶה פָנֶיךָ אֶשְׂבְּעָה בְהָקִיץ תְּמוּנָתֶךָ׃
33.9
כִּי הוּא אָמַר וַיֶּהִי הוּא־צִוָּה וַיַּעֲמֹד׃
94.9
הֲנֹטַע אֹזֶן הֲלֹא יִשְׁמָע אִם־יֹצֵר עַיִן הֲלֹא יַבִּיט׃' ' None
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1.1 HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful.
11.7
For the LORD is righteous, He loveth righteousness; the upright shall behold His face.
17.15
As for me, I shall behold Thy face in righteousness; I shall be satisfied, when I awake, with Thy likeness.
33.9
For He spoke, and it was; He commanded, and it stood.
94.9
He that planted the ear, shall He not hear? He that formed the eye, shall He not see?' ' None
12. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria • Clement of Alexandria

 Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 235; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 201

13. Hebrew Bible, Amos, 4.13 (8th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Philo of Alexandria

 Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 135; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 135

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4.13 כִּי הִנֵּה יוֹצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה־שֵּׂחוֹ עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל־בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃'' None
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4.13 For, lo, He that formeth the mountains, and createth the wind, And declareth unto man what is his thought, That maketh the morning darkness, And treadeth upon the high places of the earth; The LORD, the God of hosts, is His name.'' None
14. Hebrew Bible, Isaiah, 1.26, 2.2-2.3, 7.14, 9.1, 10.24, 11.2, 11.15-11.16, 19.18-19.25, 41.8, 44.6, 54.1, 63.11, 65.17 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • (Great) Library of Alexandria • (Great) Library of Alexandria, as multicultural landmark • Alexander (the Great), settles Jews in Alexandria • Alexandria • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, setting of LXX translation • Alexandria, under Trajan • Appian of Alexandria • Clement of Alexandria • Clement of Alexandria, reduction of diverse heresies to common errors • Cyril of Alexandria • Cyril of Alexandria, as biblical theologian • Cyril of Alexandria, hermeneutical background of • Cyril of Alexandria, paraenetic intentions of • Library, Alexandria • Moses b. Judah of Alexandria (R. Moses Grasso) • Origen of Alexandria • Origen of Alexandria, on destruction of Judaism • Orpheus, Clement of Alexandria • Philo of Alexandria • Philo of Alexandria, Diaspora consciousness of • Philo, and Alexandria’s Museum/Great Library • Ps-Theophilus of Alexandria • Zealots, in Alexandria • allegory/allegorical, in Alexandria • community/communities (Jewish), Alexandria

 Found in books: Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159; Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 114, 115, 116, 120; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 246; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 84, 91; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 362, 363; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 588; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 167, 168; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 125; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 349; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 125; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 175; Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, 301; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 197; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 240; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 74; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 94, 100, 157, 353, 356, 357, 362, 643; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 36; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.