| subject | book bibliographic info |
|---|---|
| alcohol | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 128, 223, 227, 228, 229, 230, 231, 232 Isaac (2004), The invention of racism in classical antiquity, 81 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 7, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 438 McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 16, 17, 18, 23, 86, 87, 88, 89, 90, 91, 92, 93, 130, 208, 239 |
| alcohol, abstinence of | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 189, 190, 193 |
| alcohol, as an instrument of empire | Isaac (2004), The invention of racism in classical antiquity, 191 |
| alcohol, drunkenness | Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 5, 22, 25, 103, 104, 105, 106, 107, 108, 109, 110, 144, 156, 196, 207, 208 |
| alcoholism | Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74, 75, 82, 83 Nisula (2012), Augustine and the Functions of Concupiscence, 251, 261 |
| 2 validated results for "alcohol" | ||
|---|---|---|
| 1. Hebrew Bible, Isaiah, 28.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Alcohol • alcohol • alcoholism Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 228; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74
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| 2. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Alcohol • alcohol • alcoholism Found in books: Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 229; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 73, 74; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 91, 130 |