The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
akedah	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 82, 96 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 212 Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 142, 155, 156 Goodman (2006), Judaism in the Roman World: Collected Essays, 212 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13, 129, 133, 135 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 313 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 289, 290, 291, 292, 293, 303, 304 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 13, 30, 31, 32, 49, 173 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22, 23, 50
akedah, binding of isaac, and human sacrifice	Kanarek (2014), Biblical narrative and formation rabbinic law, 33, 34, 35, 37, 48, 49, 50, 51
akedah, binding of isaac, and ritual slaughter, shehitah	Kanarek (2014), Biblical narrative and formation rabbinic law, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 59, 60
akedah, binding of isaac, and the passover sacrifice	Kanarek (2014), Biblical narrative and formation rabbinic law, 50, 51
akedah, binding of isaac, and the sacrificial cult	Kanarek (2014), Biblical narrative and formation rabbinic law, 35, 36, 37, 48, 49, 50, 51, 52, 53, 54, 56, 57, 58, 59, 60, 65, 66
akedah, binding of isaac, as an etiological narrative	Kanarek (2014), Biblical narrative and formation rabbinic law, 6, 33, 34, 35
akedah, binding of isaac, legal vocabulary in	Kanarek (2014), Biblical narrative and formation rabbinic law, 35, 36, 37, 49, 54, 56
akedah, binding of isaac, reenactment of	Kanarek (2014), Biblical narrative and formation rabbinic law, 59, 60, 66
akedah, binding of isaac, transformation into normative text, through rabbinic exegesis	Kanarek (2014), Biblical narrative and formation rabbinic law, 32, 33, 37, 50, 53, 54, 59, 60, 65, 66
akedah, isaac, binding of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404

List of validated texts:

3 validated results for "akedah"

1. Hebrew Bible, Exodus, 22.28 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Akedah • Akedah (binding of Isaac), and human sacrifice • Akedah (binding of Isaac), as an etiological narrative

Found in books: Kanarek (2014), Biblical narrative and formation rabbinic law, 34; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139

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22.28 מְלֵאָתְךָ וְדִמְעֲךָ לֹא תְאַחֵר בְּכוֹר בָּנֶיךָ תִּתֶּן־לִּי׃'' None

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22.28 Thou shalt not delay to offer of the fulness of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto Me.'' None

2. Hebrew Bible, Genesis, 21.12, 22.1-22.2, 22.12 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Akedah • Akedah (binding of Isaac), and human sacrifice • Akedah (binding of Isaac), and ritual slaughter (shehitah) • Akedah (binding of Isaac), and the sacrificial cult • Akedah (binding of Isaac), as an etiological narrative • Akedah (binding of Isaac), legal vocabulary in • Akedah (binding of Isaac), reenactment of • Akedah (binding of Isaac), transformation into normative text, through rabbinic exegesis

Found in books: Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 142; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 129, 135; Kanarek (2014), Biblical narrative and formation rabbinic law, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 53, 56, 57, 58, 65, 66; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 290; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 13, 32; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 22; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 138, 139, 218

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21.12 וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע׃ ^22.1 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ ^22.1 וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ ^22.2 וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ ^22.2 וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃ ^22.12 וַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃' ' None

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21.12 And God said unto Abraham: ‘Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee. ^22.1 And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’ ^22.2 And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’ ^22.12 And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’' ' None

3. Hebrew Bible, Leviticus, 1.3-1.17 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Akedah • Akedah (binding of Isaac), and human sacrifice • Akedah (binding of Isaac), and ritual slaughter (shehitah) • Akedah (binding of Isaac), and the sacrificial cult • Akedah (binding of Isaac), legal vocabulary in • Akedah (binding of Isaac), reenactment of • Akedah (binding of Isaac), transformation into normative text, through rabbinic exegesis

Found in books: Kanarek (2014), Biblical narrative and formation rabbinic law, 36, 48, 56, 58, 59; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303

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1.3 אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃ ^1.4 וְסָמַךְ יָדוֹ עַל רֹאשׁ הָעֹלָה וְנִרְצָה לוֹ לְכַפֵּר עָלָיו׃ ^1.5 וְשָׁחַט אֶת־בֶּן הַבָּקָר לִפְנֵי יְהוָה וְהִקְרִיבוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם וְזָרְקוּ אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃ ^1.6 וְהִפְשִׁיט אֶת־הָעֹלָה וְנִתַּח אֹתָהּ לִנְתָחֶיהָ׃ ^1.7 וְנָתְנוּ בְּנֵי אַהֲרֹן הַכֹּהֵן אֵשׁ עַל־הַמִּזְבֵּחַ וְעָרְכוּ עֵצִים עַל־הָאֵשׁ׃ ^1.8 וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃ ^1.9 וְקִרְבּוֹ וּכְרָעָיו יִרְחַץ בַּמָּיִם וְהִקְטִיר הַכֹּהֵן אֶת־הַכֹּל הַמִּזְבֵּחָה עֹלָה אִשֵּׁה רֵיחַ־נִיחוֹחַ לַיהוָה׃' '^1.11 וְשָׁחַט אֹתוֹ עַל יֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְהוָה וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃ ^1.12 וְנִתַּח אֹתוֹ לִנְתָחָיו וְאֶת־רֹאשׁוֹ וְאֶת־פִּדְרוֹ וְעָרַךְ הַכֹּהֵן אֹתָם עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃ ^1.13 וְהַקֶּרֶב וְהַכְּרָעַיִם יִרְחַץ בַּמָּיִם וְהִקְרִיב הַכֹּהֵן אֶת־הַכֹּל וְהִקְטִיר הַמִּזְבֵּחָה עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ ^1.14 וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ׃ ^1.15 וְהִקְרִיבוֹ הַכֹּהֵן אֶל־הַמִּזְבֵּחַ וּמָלַק אֶת־רֹאשׁוֹ וְהִקְטִיר הַמִּזְבֵּחָה וְנִמְצָה דָמוֹ עַל קִיר הַמִּזְבֵּחַ׃ ^1.16 וְהֵסִיר אֶת־מֻרְאָתוֹ בְּנֹצָתָהּ וְהִשְׁלִיךְ אֹתָהּ אֵצֶל הַמִּזְבֵּחַ קֵדְמָה אֶל־מְקוֹם הַדָּשֶׁן׃ ^1.17 וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃'' None

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1.3 If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD. ^1.4 And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him. ^1.5 And he shall kill the bullock before the LORD; and Aaron’s sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting. ^1.6 And he shall flay the burnt-offering, and cut it into its pieces. ^1.7 And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire. ^1.8 And Aaron’s sons, the priests, shall lay the pieces, and the head, and the suet, in order upon the wood that is on the fire which is upon the altar; ^1.9 but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD. ^1.10 And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish. ^1.11 And he shall kill it on the side of the altar northward before the LORD; and Aaron’s sons, the priests, shall dash its blood against the altar round about. ^1.12 And he shall cut it into its pieces; and the priest shall lay them, with its head and its suet, in order on the wood that is on the fire which is upon the altar. ^1.13 But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD. ^1.14 And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons. ^1.15 And the priest shall bring it unto the altar, and pinch off its head, and make it smoke on the altar; and the blood thereof shall be drained out on the side of the altar. ^1.16 And he shall take away its crop with the feathers thereof, and cast it beside the altar on the east part, in the place of the ashes. ^1.17 And he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall make it smoke upon the altar, upon the wood that is upon the fire; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database