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subject book bibliographic info
aeneid Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 19, 36, 42, 47, 52, 74, 75, 78, 131, 167, 211, 239, 246
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 66
aeneid, 1, prophecy, jupiter’s in Xinyue (2022), Politics and Divinization in Augustan Poetry, 160, 161, 162, 168
aeneid, 5 through odyssey 8 to iliad 23, looking through Cairns (1989), Virgil's Augustan Epic. 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244
aeneid, acropolis, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126
aeneid, aeneas, primacy of in Cairns (1989), Virgil's Augustan Epic. 184
aeneid, and odyssey Cairns (1989), Virgil's Augustan Epic. 88, 178, 179, 184, 186, 187, 190, 191, 192, 193
aeneid, and odyssey, prologues, of Cairns (1989), Virgil's Augustan Epic. 190, 191, 192, 193
aeneid, and, bona dea and hercules, vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 183, 184
aeneid, and, hypsipyle, vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 151, 152, 155, 159, 160, 161, 163, 164, 248, 249, 250, 251, 252, 253, 254
aeneid, and, ovid, virgil’s Fielding (2017), Transformations of Ovid in Late Antiquity. 61, 69, 83
aeneid, and, statius, thebaid, vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147
aeneid, anger, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 14, 86
aeneid, apotheosis, of an unspecified caesar, in Xinyue (2022), Politics and Divinization in Augustan Poetry, 168
aeneid, as bacchant, bacchic rites, dido in vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 152, 160
aeneid, as, alternative foundation narrative to, matralia and cult of mater matuta, vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 175, 189, 194, 195, 196, 197, 199, 200, 201, 261
aeneid, bacchic rites in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 160, 195, 197, 248, 249
aeneid, bacchic rites, in vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 160, 195, 197, 248, 249
aeneid, bacchus, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 91, 133
aeneid, barbarians, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126
aeneid, bedchamber of dido in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 226, 233
aeneid, bees, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 103, 104, 105
aeneid, burial and mourning in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 236, 237, 239
aeneid, camilla Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 160, 161, 163
aeneid, carthage, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 156, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279
aeneid, carthaginians, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126
aeneid, cassandra, silenced in Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 149, 150, 151, 152, 153, 156, 157
aeneid, cato the elder, marcus porcius cato, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 201
aeneid, civil wars, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 94, 145
aeneid, conflations of wedding and burial rites in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 226, 236
aeneid, defloration images used in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 227
aeneid, dido Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 150, 151, 152, 153, 154, 155, 157, 158, 159, 160
aeneid, divine epiphany in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 233
aeneid, divine epiphany, venus appearing to aeneas, in vergils Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 253
aeneid, drama, in virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146
aeneid, dreams, in greek and latin literature, vergil Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27
aeneid, egypt, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 94, 96, 112
aeneid, enemy, in virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146
aeneid, ennius, quintus, and the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 213, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 276
aeneid, euripides, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 91
aeneid, european school, on virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 10, 284
aeneid, final battle between aeneas and turnus, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 110, 248
aeneid, fire imagery Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 152, 157, 158
aeneid, generally, prophecy, in the Xinyue (2022), Politics and Divinization in Augustan Poetry, 158, 159, 162
aeneid, giants, gigantomachy, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 38, 41, 94
aeneid, golden bough Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 150, 151
aeneid, hannibal, hannibal barca, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 123, 231, 232, 233, 234, 235, 236, 237, 238, 239, 275
aeneid, harvard school of reading the Xinyue (2022), Politics and Divinization in Augustan Poetry, 8, 19
aeneid, harvard school, on virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 10, 284
aeneid, hector, in the Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 115, 116
aeneid, homeric myth, and Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 149, 150
aeneid, horses, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104, 105, 106, 107, 108, 109, 110
aeneid, hospitality in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 199
aeneid, hypsipyle vergil, story, valerius and statius versions of Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 151, 152, 155, 159, 160, 161, 163, 164, 248, 249, 250, 251, 252, 253, 254
aeneid, iliad, and the Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 116, 123, 124
aeneid, in pompeian graffiti, vergil Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 308
aeneid, incest, in aeschylus’ persae and virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 110, 111, 112, 113, 114, 115
aeneid, incest, in virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 95
aeneid, inconsistencies in Cairns (1989), Virgil's Augustan Epic. 115
aeneid, isis in ovids metamorphoses and, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 46, 230
aeneid, juno, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 94, 98, 105, 106, 107, 118, 133, 136, 142, 174, 210, 227, 237, 248, 261, 262, 263, 264, 265, 266, 267, 268, 279
aeneid, jupiter, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 103, 119, 123, 142, 185, 242, 243
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 229, 231, 232, 233, 234, 248
aeneid, lavinia, characteristics, role in Cairns (1989), Virgil's Augustan Epic. 151, 155, 156, 157, 158, 159, 174, 175, 176
aeneid, ludi, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 214, 276, 277, 278, 279
aeneid, mago Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 173
aeneid, matralia as alternative foundation narrative to, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 175, 189, 194, 195, 196, 197, 199, 200, 201, 261
aeneid, mercury, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 119, 120, 169, 242, 278
aeneid, naevius, gnaeus, and the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 209, 210, 214, 216, 218, 219, 220, 221, 222, 223, 224, 225, 276
aeneid, narrative structure of Cairns (1989), Virgil's Augustan Epic. 58
aeneid, odium, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 56
aeneid, on polyxena, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 62
aeneid, parade of heroes, in Xinyue (2022), Politics and Divinization in Augustan Poetry, 168, 169, 170, 171, 172, 173, 180, 181
aeneid, persia, persians, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126
aeneid, personified fama, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 166, 167
aeneid, petronius satyrica reflecting, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 67, 69, 70, 233
aeneid, philosophical influences, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 8, 13
aeneid, pompeian graffiti, vergil, in Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 308
aeneid, punic wars, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 200, 201, 202, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 216, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279
aeneid, pyrrhus, in the Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 123, 124
aeneid, regulus, marcus atilius, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 201
aeneid, relationship with caesar’s forum, and vergil’s Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 253, 257
aeneid, revenge, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 86
aeneid, servius commentary on, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 154, 251
aeneid, servius, on Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261
aeneid, sicily, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 94, 207, 209
aeneid, silvae, and the, vergil Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 251
aeneid, silvae, and the, vergil, thebaid Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 251, 252
aeneid, similes, in Cairns (1989), Virgil's Augustan Epic. 94, 109, 110, 111, 112, 113, 121, 122, 130
aeneid, statius achilleid and, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 208, 211, 216
aeneid, statius and, vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147
aeneid, stoic philosophy, and Cairns (1989), Virgil's Augustan Epic. 32, 33, 80
aeneid, suicide, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30
aeneid, tacita/muta/lara, ovids account vergil, of in fasti Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 222
aeneid, through argonautica to odyssey, looking through Cairns (1989), Virgil's Augustan Epic. 206
aeneid, through odyssey to iliad, looking through Cairns (1989), Virgil's Augustan Epic. 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214
aeneid, tragic history, in virgil’s Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146
aeneid, troy/trojans, in the Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 263
aeneid, ulysses, in Cairns (1989), Virgil's Augustan Epic. 193, 194
aeneid, venus, in the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 16, 80, 112, 140, 143, 219, 237
aeneid, vergil Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 368, 373
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 646
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 1, 8, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 124, 125, 149
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 5, 18, 19, 65, 67, 68, 69, 70, 71, 74, 81, 82, 84
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 123
Gruen (2011), Rethinking the Other in Antiquity, 129, 134, 135, 136
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 202, 224, 275
Keith and Myers (2023), Vergil and Elegy. 4, 11, 15, 16, 18, 20, 21, 23, 70, 72, 76, 83, 85, 86, 87, 88, 89, 90, 91, 92, 95, 96, 97, 99, 100, 101, 102, 103, 108, 111, 115, 119, 123, 127, 130, 134, 135, 137, 148, 149, 151, 162, 171, 189, 194, 198, 199, 200, 201, 202, 203, 204, 205, 207, 210, 216, 217, 231, 239, 240, 248, 252, 253, 260, 261, 262, 265, 266, 268, 277, 278, 279, 283, 284, 286, 295, 302, 303, 309, 311, 314, 315, 331, 350, 353, 355, 358, 362, 363, 368, 372, 374, 386, 388, 390, 392, 394, 400
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 129, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 212, 213, 214, 215, 216, 217, 220
Van Nuffelen (2012), Orosius and the Rhetoric of History, 11, 17, 42, 46, 53, 54, 55, 56, 57, 58, 59, 60, 61, 99, 100, 101, 102
Walter (2020), Time in Ancient Stories of Origin, 17, 35, 36, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 195, 196, 202
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 6, 16, 70, 137
aeneid, vergil, agriculture, economic rules of Galinsky (2016), Memory in Ancient Rome and Early Christianity, 308, 309, 310, 311
aeneid, vergil, amata in Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 268, 269
aeneid, vergil, and the Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 262
aeneid, vergil, ara maxima cult Walter (2020), Time in Ancient Stories of Origin, 143
aeneid, vergil, as author of Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 116, 117, 154
aeneid, vergil, compared with catullus Galinsky (2016), Memory in Ancient Rome and Early Christianity, 65, 68, 69, 70, 71
aeneid, vergil, compared with odyssey Galinsky (2016), Memory in Ancient Rome and Early Christianity, 84
aeneid, vergil, fatum Walter (2020), Time in Ancient Stories of Origin, 157, 158, 164, 165, 173
aeneid, vergil, iarbas in Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 200
aeneid, vergil, juno Walter (2020), Time in Ancient Stories of Origin, 158, 160, 165, 171, 172, 173
aeneid, vergil, jupiter’s prophecy Walter (2020), Time in Ancient Stories of Origin, 161, 162, 163, 164, 165, 170, 171, 172, 173
aeneid, vergil, lusus troiae Walter (2020), Time in Ancient Stories of Origin, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 170, 171, 172, 173
aeneid, vergil, p. vergilius maro Galinsky (2016), Memory in Ancient Rome and Early Christianity, 5, 18, 19, 65, 67, 68, 69, 70, 71, 74, 81, 82, 84
aeneid, vergil, passage of time Walter (2020), Time in Ancient Stories of Origin, 170, 171, 172, 173
aeneid, vergil, political context Galinsky (2016), Memory in Ancient Rome and Early Christianity, 81, 82
aeneid, vergil, time-frame Walter (2020), Time in Ancient Stories of Origin, 166, 167, 168, 169, 170
aeneid, vergil, treatment of future/destiny Galinsky (2016), Memory in Ancient Rome and Early Christianity, 74, 81
aeneid, vergil, treatment of love/forgetfulness Galinsky (2016), Memory in Ancient Rome and Early Christianity, 70, 71, 84
aeneid, virgil Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 167, 236, 237, 238, 239, 255, 259, 260, 261, 262, 263, 264, 268, 270
Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 119, 120, 121
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 166, 596
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 150, 151, 152, 153
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 79
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 79
Langlands (2018), Exemplary Ethics in Ancient Rome, 239, 312
Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 49, 56, 73, 96, 102, 103, 107, 109, 133, 134, 137, 148, 150, 151, 154, 155, 157, 162, 169, 194, 195, 204, 205, 206, 212, 213, 219
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 135
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 72, 76
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 114, 116, 117, 133, 161, 170, 210, 211, 221, 225, 226, 227, 273, 274, 281, 282, 287, 310, 311, 312, 317, 340, 341, 371, 372
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 295
aeneid, virgil and the Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 8
aeneid, virgil maro, publius Wynne (2019), Horace and the Gift Economy of Patronage, 155
aeneid, virgil, poet Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, 228
aeneid, virgil, publius vergilius maro, reciting the Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 162
aeneid, virgils Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 19, 25, 189
aeneid, women suppliants in vergil Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 240
aeneids, sibyl, translation, of Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 183, 184

List of validated texts:
32 validated results for "aeneid"
1. Hesiod, Theogony, 1-9, 23, 26, 54 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, as author of Aeneid

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 121; Keith and Myers (2023), Vergil and Elegy. 127; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 117

sup>
1 Μουσάων Ἑλικωνιάδων ἀρχώμεθʼ ἀείδειν,'2 αἵθʼ Ἑλικῶνος ἔχουσιν ὄρος μέγα τε ζάθεόν τε 3 καί τε περὶ κρήνην ἰοειδέα πόσσʼ ἁπαλοῖσιν 4 ὀρχεῦνται καὶ βωμὸν ἐρισθενέος Κρονίωνος. 5 καί τε λοεσσάμεναι τέρενα χρόα Περμησσοῖο 6 ἢ Ἵππου κρήνης ἢ Ὀλμειοῦ ζαθέοιο 7 ἀκροτάτῳ Ἑλικῶνι χοροὺς ἐνεποιήσαντο 8 καλούς, ἱμερόεντας· ἐπερρώσαντο δὲ ποσσίν. 9 ἔνθεν ἀπορνύμεναι, κεκαλυμμέναι ἠέρι πολλῇ,
23 ἄρνας ποιμαίνονθʼ Ἑλικῶνος ὕπο ζαθέοιο.
26 ποιμένες ἄγραυλοι, κάκʼ ἐλέγχεα, γαστέρες οἶον,
54 Μνημοσύνη, γουνοῖσιν Ἐλευθῆρος μεδέουσα, ' None		sup>
1 From the Heliconian Muses let me sing:'2 They dance on soft feet round the deep-blue spring 3 And shrine of Cronus’ mighty son upon 4 The great and holy mount of Helicon. 5 They wash their tender frames in Permesso 6 Or Horses’ Spring or holy Olmeio 7 And then display their fair terpsichory 8 On that high mountain, moving vigorously; 9 They wander through the night, all veiled about
23 That lives forever. Hesiod was taught
26 of Helicon, and in those early day
54 The father of all gods and men, telling ' None
2. Homer, Iliad, 1.1-1.5, 3.173, 6.297-6.311, 9.308-9.313, 9.340-9.341, 9.356-9.363, 12.164-12.172, 14.153-14.255, 14.260-14.351, 16.857, 18.382, 18.535, 22.363 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Acropolis, in the Aeneid • Aeneid • Aeneid (Vergil) • Carthaginians, in the Aeneid • Lavinia, characteristics, role in Aeneid • Servius, on Aeneid • Vergil, Aeneid • Vergil, Aeneid, Statius Achilleid and • Vergil, Aeneid, ancient scholarship on • Vergil, Aeneid, intertextual identity, Argonautic • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Heraclean • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • Vergil, Aeneid, intertextual identity, comic • Vergil, Aeneid, intertextual identity, historical • Vergil, Aeneid, intertextual identity, tragic • Vergil, Aeneid, plot • Vergil, Aeneid, women suppliants in • Virgil and the Aeneid, suicide • looking through, Aeneid 5 through Odyssey 8 to Iliad 23 • looking through, Aeneid through Odyssey to Iliad • narrative, battle, in the Aeneid • narrators, Aeneid • plots, Aeneid

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30; Cairns (1989), Virgil's Augustan Epic. 158, 202, 204, 205, 207, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 45, 47, 48, 51, 54, 56, 117, 122, 145, 147, 148, 163, 164, 191, 254, 257, 261, 271, 279, 283; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 29; Keith and Myers (2023), Vergil and Elegy. 103, 135, 151; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 66; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 182; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 211, 240; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 16

sup>
1.1 μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος 1.2 οὐλομένην, ἣ μυρίʼ Ἀχαιοῖς ἄλγεʼ ἔθηκε, 1.3 πολλὰς δʼ ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν 1.4 ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν 1.5 οἰωνοῖσί τε πᾶσι, Διὸς δʼ ἐτελείετο βουλή,
3.173 ὡς ὄφελεν θάνατός μοι ἁδεῖν κακὸς ὁππότε δεῦρο
6.297 αἱ δʼ ὅτε νηὸν ἵκανον Ἀθήνης ἐν πόλει ἄκρῃ, 6.298 τῇσι θύρας ὤϊξε Θεανὼ καλλιπάρῃος 6.299 Κισσηῒς ἄλοχος Ἀντήνορος ἱπποδάμοιο· 6.300 τὴν γὰρ Τρῶες ἔθηκαν Ἀθηναίης ἱέρειαν. 6.301 αἳ δʼ ὀλολυγῇ πᾶσαι Ἀθήνῃ χεῖρας ἀνέσχον· 6.302 ἣ δʼ ἄρα πέπλον ἑλοῦσα Θεανὼ καλλιπάρῃος 6.303 θῆκεν Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο, 6.304 εὐχομένη δʼ ἠρᾶτο Διὸς κούρῃ μεγάλοιο· 6.305 πότνιʼ Ἀθηναίη ἐρυσίπτολι δῖα θεάων 6.306 ἆξον δὴ ἔγχος Διομήδεος, ἠδὲ καὶ αὐτὸν 6.307 πρηνέα δὸς πεσέειν Σκαιῶν προπάροιθε πυλάων, 6.308 ὄφρά τοι αὐτίκα νῦν δυοκαίδεκα βοῦς ἐνὶ νηῷ 6.309 ἤνις ἠκέστας ἱερεύσομεν, αἴ κʼ ἐλεήσῃς 6.310 ἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα. 6.311 ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.
9.308 διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦ 9.309 χρὴ μὲν δὴ τὸν μῦθον ἀπηλεγέως ἀποειπεῖν, 9.310 ᾗ περ δὴ φρονέω τε καὶ ὡς τετελεσμένον ἔσται, 9.311 ὡς μή μοι τρύζητε παρήμενοι ἄλλοθεν ἄλλος. 9.312 ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσιν 9.313 ὅς χʼ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ.
9.340 ἦ μοῦνοι φιλέουσʼ ἀλόχους μερόπων ἀνθρώπων 9.341 Ἀτρεΐδαι; ἐπεὶ ὅς τις ἀνὴρ ἀγαθὸς καὶ ἐχέφρων
9.356 νῦν δʼ ἐπεὶ οὐκ ἐθέλω πολεμιζέμεν Ἕκτορι δίῳ 9.357 αὔριον ἱρὰ Διὶ ῥέξας καὶ πᾶσι θεοῖσι 9.358 νηήσας εὖ νῆας, ἐπὴν ἅλα δὲ προερύσσω, 9.359 ὄψεαι, αἴ κʼ ἐθέλῃσθα καὶ αἴ κέν τοι τὰ μεμήλῃ, 9.360 ἦρι μάλʼ Ἑλλήσποντον ἐπʼ ἰχθυόεντα πλεούσας 9.361 νῆας ἐμάς, ἐν δʼ ἄνδρας ἐρεσσέμεναι μεμαῶτας· 9.362 εἰ δέ κεν εὐπλοίην δώῃ κλυτὸς ἐννοσίγαιος 9.363 ἤματί κε τριτάτῳ Φθίην ἐρίβωλον ἱκοίμην.
12.164 Ζεῦ πάτερ ἦ ῥά νυ καὶ σὺ φιλοψευδὴς ἐτέτυξο 12.165 πάγχυ μάλʼ· οὐ γὰρ ἔγωγʼ ἐφάμην ἥρωας Ἀχαιοὺς 12.166 σχήσειν ἡμέτερόν γε μένος καὶ χεῖρας ἀάπτους. 12.167 οἳ δʼ, ὥς τε σφῆκες μέσον αἰόλοι ἠὲ μέλισσαι 12.168 οἰκία ποιήσωνται ὁδῷ ἔπι παιπαλοέσσῃ, 12.169 οὐδʼ ἀπολείπουσιν κοῖλον δόμον, ἀλλὰ μένοντες 12.170 ἄνδρας θηρητῆρας ἀμύνονται περὶ τέκνων, 12.171 ὣς οἵ γʼ οὐκ ἐθέλουσι πυλάων καὶ δύʼ ἐόντε 12.172 χάσσασθαι πρίν γʼ ἠὲ κατακτάμεν ἠὲ ἁλῶναι.
14.153 Ἥρη δʼ εἰσεῖδε χρυσόθρονος ὀφθαλμοῖσι 14.154 στᾶσʼ ἐξ Οὐλύμποιο ἀπὸ ῥίου· αὐτίκα δʼ ἔγνω 14.155 τὸν μὲν ποιπνύοντα μάχην ἀνὰ κυδιάνειραν 14.156 αὐτοκασίγνητον καὶ δαέρα, χαῖρε δὲ θυμῷ· 14.157 Ζῆνα δʼ ἐπʼ ἀκροτάτης κορυφῆς πολυπίδακος Ἴδης 14.158 ἥμενον εἰσεῖδε, στυγερὸς δέ οἱ ἔπλετο θυμῷ. 14.159 μερμήριξε δʼ ἔπειτα βοῶπις πότνια Ἥρη 14.160 ὅππως ἐξαπάφοιτο Διὸς νόον αἰγιόχοιο· 14.161 ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴ 14.162 ἐλθεῖν εἰς Ἴδην εὖ ἐντύνασαν ἓ αὐτήν, 14.163 εἴ πως ἱμείραιτο παραδραθέειν φιλότητι 14.164 ᾗ χροιῇ, τῷ δʼ ὕπνον ἀπήμονά τε λιαρόν τε 14.165 χεύῃ ἐπὶ βλεφάροισιν ἰδὲ φρεσὶ πευκαλίμῃσι. 14.166 βῆ δʼ ἴμεν ἐς θάλαμον, τόν οἱ φίλος υἱὸς ἔτευξεν 14.167 Ἥφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσε 14.168 κληῗδι κρυπτῇ, τὴν δʼ οὐ θεὸς ἄλλος ἀνῷγεν· 14.169 ἔνθʼ ἥ γʼ εἰσελθοῦσα θύρας ἐπέθηκε φαεινάς. 14.170 ἀμβροσίῃ μὲν πρῶτον ἀπὸ χροὸς ἱμερόεντος 14.171 λύματα πάντα κάθηρεν, ἀλείψατο δὲ λίπʼ ἐλαίῳ 14.172 ἀμβροσίῳ ἑδανῷ, τό ῥά οἱ τεθυωμένον ἦεν· 14.173 τοῦ καὶ κινυμένοιο Διὸς κατὰ χαλκοβατὲς δῶ 14.174 ἔμπης ἐς γαῖάν τε καὶ οὐρανὸν ἵκετʼ ἀϋτμή. 14.175 τῷ ῥʼ ἥ γε χρόα καλὸν ἀλειψαμένη ἰδὲ χαίτας 14.176 πεξαμένη χερσὶ πλοκάμους ἔπλεξε φαεινοὺς 14.177 καλοὺς ἀμβροσίους ἐκ κράατος ἀθανάτοιο. 14.178 ἀμφὶ δʼ ἄρʼ ἀμβρόσιον ἑανὸν ἕσαθʼ, ὅν οἱ Ἀθήνη 14.179 ἔξυσʼ ἀσκήσασα, τίθει δʼ ἐνὶ δαίδαλα πολλά· 14.180 χρυσείῃς δʼ ἐνετῇσι κατὰ στῆθος περονᾶτο. 14.181 ζώσατο δὲ ζώνῃ ἑκατὸν θυσάνοις ἀραρυίῃ, 14.182 ἐν δʼ ἄρα ἕρματα ἧκεν ἐϋτρήτοισι λοβοῖσι 14.183 τρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή. 14.184 κρηδέμνῳ δʼ ἐφύπερθε καλύψατο δῖα θεάων 14.185 καλῷ νηγατέῳ· λευκὸν δʼ ἦν ἠέλιος ὥς· 14.186 ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα. 14.187 αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ θήκατο κόσμον 14.188 βῆ ῥʼ ἴμεν ἐκ θαλάμοιο, καλεσσαμένη δʼ Ἀφροδίτην 14.189 τῶν ἄλλων ἀπάνευθε θεῶν πρὸς μῦθον ἔειπε· 14.190 ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω, 14.191 ἦέ κεν ἀρνήσαιο κοτεσσαμένη τό γε θυμῷ, 14.192 οὕνεκʼ ἐγὼ Δαναοῖσι, σὺ δὲ Τρώεσσιν ἀρήγεις; 14.193 τὴν δʼ ἠμείβετʼ ἔπειτα Διὸς θυγάτηρ Ἀφροδίτη· 14.194 Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιο 14.195 αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν, 14.196 εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν. 14.197 τὴν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη· 14.198 δὸς νῦν μοι φιλότητα καὶ ἵμερον, ᾧ τε σὺ πάντας 14.199 δαμνᾷ ἀθανάτους ἠδὲ θνητοὺς ἀνθρώπους. 14.200 εἶμι γὰρ ὀψομένη πολυφόρβου πείρατα γαίης, 14.201 Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν, 14.202 οἵ μʼ ἐν σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλον 14.203 δεξάμενοι Ῥείας, ὅτε τε Κρόνον εὐρύοπα Ζεὺς 14.204 γαίης νέρθε καθεῖσε καὶ ἀτρυγέτοιο θαλάσσης· 14.205 τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω· 14.206 ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονται 14.207 εὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ. 14.208 εἰ κείνω ἐπέεσσι παραιπεπιθοῦσα φίλον κῆρ 14.209 εἰς εὐνὴν ἀνέσαιμι ὁμωθῆναι φιλότητι, 14.210 αἰεί κέ σφι φίλη τε καὶ αἰδοίη καλεοίμην. 14.211 τὴν δʼ αὖτε προσέειπε φιλομειδὴς Ἀφροδίτη· 14.212 οὐκ ἔστʼ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι· 14.213 Ζηνὸς γὰρ τοῦ ἀρίστου ἐν ἀγκοίνῃσιν ἰαύεις. 14.214 ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα 14.215 ποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο· 14.216 ἔνθʼ ἔνι μὲν φιλότης, ἐν δʼ ἵμερος, ἐν δʼ ὀαριστὺς 14.217 πάρφασις, ἥ τʼ ἔκλεψε νόον πύκα περ φρονεόντων. 14.218 τόν ῥά οἱ ἔμβαλε χερσὶν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· 14.219 τῆ νῦν τοῦτον ἱμάντα τεῷ ἐγκάτθεο κόλπῳ 14.220 ποικίλον, ᾧ ἔνι πάντα τετεύχαται· οὐδέ σέ φημι 14.221 ἄπρηκτόν γε νέεσθαι, ὅ τι φρεσὶ σῇσι μενοινᾷς. 14.222 ὣς φάτο, μείδησεν δὲ βοῶπις πότνια Ἥρη, 14.223 μειδήσασα δʼ ἔπειτα ἑῷ ἐγκάτθετο κόλπῳ. 14.224 ἣ μὲν ἔβη πρὸς δῶμα Διὸς θυγάτηρ Ἀφροδίτη, 14.225 Ἥρη δʼ ἀΐξασα λίπεν ῥίον Οὐλύμποιο, 14.226 Πιερίην δʼ ἐπιβᾶσα καὶ Ἠμαθίην ἐρατεινὴν 14.227 σεύατʼ ἐφʼ ἱπποπόλων Θρῃκῶν ὄρεα νιφόεντα 14.228 ἀκροτάτας κορυφάς· οὐδὲ χθόνα μάρπτε ποδοῖιν· 14.229 ἐξ Ἀθόω δʼ ἐπὶ πόντον ἐβήσετο κυμαίνοντα, 14.230 Λῆμνον δʼ εἰσαφίκανε πόλιν θείοιο Θόαντος. 14.231 ἔνθʼ Ὕπνῳ ξύμβλητο κασιγνήτῳ Θανάτοιο, 14.232 ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν· 14.233 Ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων, 14.234 ἠμὲν δή ποτʼ ἐμὸν ἔπος ἔκλυες, ἠδʼ ἔτι καὶ νῦν 14.235 πείθευ· ἐγὼ δέ κέ τοι ἰδέω χάριν ἤματα πάντα. 14.236 κοίμησόν μοι Ζηνὸς ὑπʼ ὀφρύσιν ὄσσε φαεινὼ 14.237 αὐτίκʼ ἐπεί κεν ἐγὼ παραλέξομαι ἐν φιλότητι. 14.238 δῶρα δέ τοι δώσω καλὸν θρόνον ἄφθιτον αἰεὶ 14.239 χρύσεον· Ἥφαιστος δέ κʼ ἐμὸς πάϊς ἀμφιγυήεις 14.240 τεύξειʼ ἀσκήσας, ὑπὸ δὲ θρῆνυν ποσὶν ἥσει, 14.241 τῷ κεν ἐπισχοίης λιπαροὺς πόδας εἰλαπινάζων. 14.242 τὴν δʼ ἀπαμειβόμενος προσεφώνεε νήδυμος Ὕπνος· 14.244 ἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάων 14.245 ῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθρα 14.246 Ὠκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται· 14.247 Ζηνὸς δʼ οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμην 14.248 οὐδὲ κατευνήσαιμʼ, ὅτε μὴ αὐτός γε κελεύοι. 14.249 ἤδη γάρ με καὶ ἄλλο τεὴ ἐπίνυσσεν ἐφετμὴ 14.250 ἤματι τῷ ὅτε κεῖνος ὑπέρθυμος Διὸς υἱὸς 14.251 ἔπλεεν Ἰλιόθεν Τρώων πόλιν ἐξαλαπάξας. 14.252 ἤτοι ἐγὼ μὲν ἔλεξα Διὸς νόον αἰγιόχοιο 14.253 νήδυμος ἀμφιχυθείς· σὺ δέ οἱ κακὰ μήσαο θυμῷ 14.254 ὄρσασʼ ἀργαλέων ἀνέμων ἐπὶ πόντον ἀήτας,
14.260 τὴν ἱκόμην φεύγων, ὃ δʼ ἐπαύσατο χωόμενός περ. 14.261 ἅζετο γὰρ μὴ Νυκτὶ θοῇ ἀποθύμια ἕρδοι. 14.262 νῦν αὖ τοῦτό μʼ ἄνωγας ἀμήχανον ἄλλο τελέσσαι. 14.263 τὸν δʼ αὖτε προσέειπε βοῶπις πότνια Ἥρη· 14.264 Ὕπνε τί ἢ δὲ σὺ ταῦτα μετὰ φρεσὶ σῇσι μενοινᾷς; 14.265 ἦ φῂς ὣς Τρώεσσιν ἀρηξέμεν εὐρύοπα Ζῆν 14.266 ὡς Ἡρακλῆος περιχώσατο παῖδος ἑοῖο; 14.267 ἀλλʼ ἴθʼ, ἐγὼ δέ κέ τοι Χαρίτων μίαν ὁπλοτεράων 14.268 δώσω ὀπυιέμεναι καὶ σὴν κεκλῆσθαι ἄκοιτιν. 14.270 ὣς φάτο, χήρατο δʼ Ὕπνος, ἀμειβόμενος δὲ προσηύδα· 14.271 ἄγρει νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ, 14.272 χειρὶ δὲ τῇ ἑτέρῃ μὲν ἕλε χθόνα πουλυβότειραν, 14.273 τῇ δʼ ἑτέρῃ ἅλα μαρμαρέην, ἵνα νῶϊν ἅπαντες 14.274 μάρτυροι ὦσʼ οἳ ἔνερθε θεοὶ Κρόνον ἀμφὶς ἐόντες, 14.275 ἦ μὲν ἐμοὶ δώσειν Χαρίτων μίαν ὁπλοτεράων 14.276 Πασιθέην, ἧς τʼ αὐτὸς ἐέλδομαι ἤματα πάντα. 14.277 ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη, 14.278 ὄμνυε δʼ ὡς ἐκέλευε, θεοὺς δʼ ὀνόμηνεν ἅπαντας 14.279 τοὺς ὑποταρταρίους οἳ Τιτῆνες καλέονται. 14.280 αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον, 14.281 τὼ βήτην Λήμνου τε καὶ Ἴμβρου ἄστυ λιπόντε 14.282 ἠέρα ἑσσαμένω ῥίμφα πρήσσοντε κέλευθον. 14.283 Ἴδην δʼ ἱκέσθην πολυπίδακα μητέρα θηρῶν 14.284 Λεκτόν, ὅθι πρῶτον λιπέτην ἅλα· τὼ δʼ ἐπὶ χέρσου 14.285 βήτην, ἀκροτάτη δὲ ποδῶν ὕπο σείετο ὕλη. 14.286 ἔνθʼ Ὕπνος μὲν ἔμεινε πάρος Διὸς ὄσσε ἰδέσθαι 14.287 εἰς ἐλάτην ἀναβὰς περιμήκετον, ἣ τότʼ ἐν Ἴδῃ 14.288 μακροτάτη πεφυυῖα διʼ ἠέρος αἰθέρʼ ἵκανεν· 14.289 ἔνθʼ ἧστʼ ὄζοισιν πεπυκασμένος εἰλατίνοισιν 14.290 ὄρνιθι λιγυρῇ ἐναλίγκιος, ἥν τʼ ἐν ὄρεσσι 14.291 χαλκίδα κικλήσκουσι θεοί, ἄνδρες δὲ κύμινδιν. 14.292 Ἥρη δὲ κραιπνῶς προσεβήσετο Γάργαρον ἄκρον 14.293 Ἴδης ὑψηλῆς· ἴδε δὲ νεφεληγερέτα Ζεύς. 14.294 ὡς δʼ ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν, 14.295 οἷον ὅτε πρῶτόν περ ἐμισγέσθην φιλότητι 14.296 εἰς εὐνὴν φοιτῶντε, φίλους λήθοντε τοκῆας. 14.297 στῆ δʼ αὐτῆς προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν· 14.298 Ἥρη πῇ μεμαυῖα κατʼ Οὐλύμπου τόδʼ ἱκάνεις; 14.299 ἵπποι δʼ οὐ παρέασι καὶ ἅρματα τῶν κʼ ἐπιβαίης. 14.300 τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη· 14.301 ἔρχομαι ὀψομένη πολυφόρβου πείρατα γαίης, 14.303 οἵ με σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλον· 14.307 ἵπποι δʼ ἐν πρυμνωρείῃ πολυπίδακος Ἴδης 14.308 ἑστᾶσʼ, οἵ μʼ οἴσουσιν ἐπὶ τραφερήν τε καὶ ὑγρήν. 14.309 νῦν δὲ σεῦ εἵνεκα δεῦρο κατʼ Οὐλύμπου τόδʼ ἱκάνω, 14.310 μή πώς μοι μετέπειτα χολώσεαι, αἴ κε σιωπῇ 14.311 οἴχωμαι πρὸς δῶμα βαθυρρόου Ὠκεανοῖο. 14.312 τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· 14.313 Ἥρη κεῖσε μὲν ἔστι καὶ ὕστερον ὁρμηθῆναι, 14.314 νῶϊ δʼ ἄγʼ ἐν φιλότητι τραπείομεν εὐνηθέντε. 14.315 οὐ γάρ πώ ποτέ μʼ ὧδε θεᾶς ἔρος οὐδὲ γυναικὸς 14.316 θυμὸν ἐνὶ στήθεσσι περιπροχυθεὶς ἐδάμασσεν, 14.317 οὐδʼ ὁπότʼ ἠρασάμην Ἰξιονίης ἀλόχοιο, 14.318 ἣ τέκε Πειρίθοον θεόφιν μήστωρʼ ἀτάλαντον· 14.319 οὐδʼ ὅτε περ Δανάης καλλισφύρου Ἀκρισιώνης, 14.320 ἣ τέκε Περσῆα πάντων ἀριδείκετον ἀνδρῶν· 14.321 οὐδʼ ὅτε Φοίνικος κούρης τηλεκλειτοῖο, 14.322 ἣ τέκε μοι Μίνων τε καὶ ἀντίθεον Ῥαδάμανθυν· 14.323 οὐδʼ ὅτε περ Σεμέλης οὐδʼ Ἀλκμήνης ἐνὶ Θήβῃ, 14.324 ἥ ῥʼ Ἡρακλῆα κρατερόφρονα γείνατο παῖδα· 14.325 ἣ δὲ Διώνυσον Σεμέλη τέκε χάρμα βροτοῖσιν· 14.326 οὐδʼ ὅτε Δήμητρος καλλιπλοκάμοιο ἀνάσσης, 14.327 οὐδʼ ὁπότε Λητοῦς ἐρικυδέος, οὐδὲ σεῦ αὐτῆς, 14.328 ὡς σέο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ. 14.330 αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες. 14.331 εἰ νῦν ἐν φιλότητι λιλαίεαι εὐνηθῆναι 14.332 Ἴδης ἐν κορυφῇσι, τὰ δὲ προπέφανται ἅπαντα· 14.333 πῶς κʼ ἔοι εἴ τις νῶϊ θεῶν αἰειγενετάων 14.334 εὕδοντʼ ἀθρήσειε, θεοῖσι δὲ πᾶσι μετελθὼν 14.335 πεφράδοι; οὐκ ἂν ἔγωγε τεὸν πρὸς δῶμα νεοίμην 14.336 ἐξ εὐνῆς ἀνστᾶσα, νεμεσσητὸν δέ κεν εἴη. 14.337 ἀλλʼ εἰ δή ῥʼ ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ, 14.338 ἔστιν τοι θάλαμος, τόν τοι φίλος υἱὸς ἔτευξεν 14.339 Ἥφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεν· 14.340 ἔνθʼ ἴομεν κείοντες, ἐπεί νύ τοι εὔαδεν εὐνή. 14.341 τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· 14.342 Ἥρη μήτε θεῶν τό γε δείδιθι μήτέ τινʼ ἀνδρῶν 14.343 ὄψεσθαι· τοῖόν τοι ἐγὼ νέφος ἀμφικαλύψω 14.344 χρύσεον· οὐδʼ ἂν νῶϊ διαδράκοι Ἠέλιός περ, 14.345 οὗ τε καὶ ὀξύτατον πέλεται φάος εἰσοράασθαι. 14.346 ἦ ῥα καὶ ἀγκὰς ἔμαρπτε Κρόνου παῖς ἣν παράκοιτιν· 14.347 τοῖσι δʼ ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην, 14.348 λωτόν θʼ ἑρσήεντα ἰδὲ κρόκον ἠδʼ ὑάκινθον 14.349 πυκνὸν καὶ μαλακόν, ὃς ἀπὸ χθονὸς ὑψόσʼ ἔεργε. 14.350 τῷ ἔνι λεξάσθην, ἐπὶ δὲ νεφέλην ἕσσαντο 14.351 καλὴν χρυσείην· στιλπναὶ δʼ ἀπέπιπτον ἔερσαι.
16.857 ὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.
18.382 τὴν δὲ ἴδε προμολοῦσα Χάρις λιπαροκρήδεμνος
18.535 ἐν δʼ Ἔρις ἐν δὲ Κυδοιμὸς ὁμίλεον, ἐν δʼ ὀλοὴ Κήρ,
22.363 ὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.' ' None		sup>
1.1 The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment, " "1.5 from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish, " 3.173 neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk
6.297 and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.299 and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. Now when they were come to the temple of Athene in the citadel, the doors were opened for them by fair-cheeked Theano, daughter of Cisseus, the wife of Antenor, tamer of horses; 6.300 for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.305 Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.309 Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity ' "6.310 on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men " "6.311 on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men " 9.308 in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, 9.310 and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best.
9.340 Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me,
9.356 there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, 9.360 my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither,
12.164 alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.165 for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.170 and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory.
14.153 even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. 14.154 even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. Now Hera of the golden throne, standing on a peak of Olympus, therefrom had sight of him, and forthwith knew him ' "14.155 as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera, " "14.159 as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera, " '14.160 how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.165 upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.170 With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.175 Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.180 and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.185 veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.190 Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? 14.194 Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? Then made answer to her Aphrodite, daughter of Zeus:Hera, queenly goddess, daughter of great Cronos, 14.195 peak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.200 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.204 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. ' "14.205 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love, " "14.209 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love, " '14.210 ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone, 14.215 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone, 14.220 curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite, 14.225 but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.230 and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey, 14.235 and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son, 14.240 the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. 14.244 the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. Then sweet Sleep made answer to her, saying:Hera, queenly goddess, daughter of great Cronos, another of the gods, that are for ever, might I lightly lull to sleep, aye, were it even the streams of the river 14.245 Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson, 14.250 on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men.
14.260 To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.265 Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.269 Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.270 So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos, 14.275 that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.280 But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.285 and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir, 14.290 in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about, 14.295 even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.300 Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife, 14.304 Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife, ' "14.305 ince now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus, " "14.309 ince now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus, " '14.310 lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314 lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315 for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius, 14.320 who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart, 14.325 and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.330 Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.334 Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? ' "14.335 Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. " "14.339 Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. " '14.340 Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain, 14.345 albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.350 Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew.
16.857 Even as he thus spake the end of death enfolded him; and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake glorious Hector:Patroclus, wherefore dost thou prophesy for me sheer destruction?
18.382 And while he laboured thereat with cunning skill, meanwhile there drew nigh to him the goddess, silver-footed Thetis. And Charis of the gleaming veil came forward and marked her—fair Charis, whom the famed god of the two strong arms had wedded. And she clasped her by the hand, and spake, and addressed her:
18.535 And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought;
22.363 valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: ' " None
3. Homeric Hymns, To Aphrodite, 61 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Servius, on Aeneid • Vergil, Aeneid, ancient scholarship on

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 103; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261

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61 The Graces bathed her with the oil that’s seen'' None
4. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Acropolis, in the Aeneid • Aeneid and Odyssey • Carthaginians, in the Aeneid • Civil Wars, in the Aeneid • Dreams (in Greek and Latin literature), Vergil, Aeneid • Philostratus and Callistratus, in Virgil’s Aeneid • Servius, on Aeneid • Trojan War, frescoes described in Virgil’s Aeneid • Vergil, Aeneid • Vergil, Aeneid, ancient scholarship on • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Heraclean • Vergil, Aeneid, intertextual identity, Homeric • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • Vergil, Aeneid, intertextual identity, comic • Vergil, Aeneid, intertextual identity, episode of “Long Iliad,” • Vergil, Aeneid, intertextual identity, tragic • Virgil and the Aeneid, suicide • Virgil, Aeneid • gaze, in Virgil’s Aeneid • looking through, Aeneid through Argonautica to Odyssey • looking through, Aeneid through Odyssey to Iliad • narrative, battle, in the Aeneid • narrators, Aeneid • prologues, of Aeneid and Odyssey • response, emotional, to work of art, in Virgil’s Aeneid • similes, in Aeneid • viewing, in Virgil’s Aeneid

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30; Cairns (1989), Virgil's Augustan Epic. 88, 130, 190, 191, 192, 202, 205, 206, 207, 211, 212, 213, 214; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 117; Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 10, 44, 45, 51, 66, 67, 93, 94, 96, 97, 107, 117, 124, 129, 130, 163, 168, 203, 284; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 93, 121, 145; Keith and Myers (2023), Vergil and Elegy. 86, 87, 97, 103, 135, 137, 204; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 129, 173, 175, 177, 183, 184; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261
5. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Acropolis, in the Aeneid • Carthaginians, in the Aeneid • Vergil, Aeneid

 Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 115; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 182
6. Euripides, Alcestis, 175-184 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Heraclean • Vergil, Aeneid, intertextual identity, tragic • Vergil, Aeneid, plot

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 176; Keith and Myers (2023), Vergil and Elegy. 217

sup>177 ister and brother mate together; the nearest and dearest stain their path with each others blood, and no law restrains such horrors. Bring not these crimes amongst us, for here we count it shame that one man should have the control of two wives, and men are content to turn their attention to one lawful love, 180 that is, all who care to live an honourable life. Choru 181 Women are by nature Nauck, on the authority of Stobaeus, reads θηλείας φρενός for θηλειῶν ἔφυ . somewhat jealous, and do ever show the keenest hate to rivals in their love. Andromache 183 Ah! well-a-day! Youth is a bane to mortals, 184 Ah! well-a-day! Youth is a bane to mortals,' ' None
7. Euripides, Medea, 488-491, 534-561, 591-592 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Acropolis, in the Aeneid • Carthaginians, in the Aeneid • Vergil, Aeneid

 Found in books: Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 167; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 122; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 187

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488 καὶ ταῦθ' ὑφ' ἡμῶν, ὦ κάκιστ' ἀνδρῶν, παθὼν"489 προύδωκας ἡμᾶς, καινὰ δ' ἐκτήσω λέχη," "490 παίδων γεγώτων: εἰ γὰρ ἦσθ' ἄπαις ἔτι," "491 συγγνώστ' ἂν ἦν σοι τοῦδ' ἐρασθῆναι λέχους." 534 μείζω γε μέντοι τῆς ἐμῆς σωτηρίας 535 εἴληφας ἢ δέδωκας, ὡς ἐγὼ φράσω.' "536 πρῶτον μὲν ̔Ελλάδ' ἀντὶ βαρβάρου χθονὸς" '537 γαῖαν κατοικεῖς καὶ δίκην ἐπίστασαι 538 νόμοις τε χρῆσθαι μὴ πρὸς ἰσχύος χάριν:' "539 πάντες δέ ς' ᾔσθοντ' οὖσαν ̔́Ελληνες σοφὴν" "540 καὶ δόξαν ἔσχες: εἰ δὲ γῆς ἐπ' ἐσχάτοις" '541 ὅροισιν ᾤκεις, οὐκ ἂν ἦν λόγος σέθεν.' "542 εἴη δ' ἔμοιγε μήτε χρυσὸς ἐν δόμοις" "543 μήτ' ̓Ορφέως κάλλιον ὑμνῆσαι μέλος," "544 εἰ μὴ 'πίσημος ἡ τύχη γένοιτό μοι." '545 τοσαῦτα μέν σοι τῶν ἐμῶν πόνων πέρι' "546 ἔλεξ': ἅμιλλαν γὰρ σὺ προύθηκας λόγων." "547 ἃ δ' ἐς γάμους μοι βασιλικοὺς ὠνείδισας," '548 ἐν τῷδε δείξω πρῶτα μὲν σοφὸς γεγώς, 549 ἔπειτα σώφρων, εἶτα σοὶ μέγας φίλος' "550 καὶ παισὶ τοῖς ἐμοῖσιν — ἀλλ' ἔχ' ἥσυχος." "551 ἐπεὶ μετέστην δεῦρ' ̓Ιωλκίας χθονὸς" '552 πολλὰς ἐφέλκων συμφορὰς ἀμηχάνους,' "553 τί τοῦδ' ἂν εὕρημ' ηὗρον εὐτυχέστερον" '554 ἢ παῖδα γῆμαι βασιλέως φυγὰς γεγώς; 555 οὐχ, ᾗ σὺ κνίζῃ, σὸν μὲν ἐχθαίρων λέχος 556 καινῆς δὲ νύμφης ἱμέρῳ πεπληγμένος' "557 οὐδ' εἰς ἅμιλλαν πολύτεκνον σπουδὴν ἔχων:" '558 ἅλις γὰρ οἱ γεγῶτες οὐδὲ μέμφομαι:' "559 ἀλλ' ὡς, τὸ μὲν μέγιστον, οἰκοῖμεν καλῶς" '560 καὶ μὴ σπανιζοίμεσθα, γιγνώσκων ὅτι 561 πένητα φεύγει πᾶς τις ἐκποδὼν φίλον,' "
591 οὐ τοῦτό ς' εἶχεν, ἀλλὰ βάρβαρον λέχος" '592 πρὸς γῆρας οὐκ εὔδοξον ἐξέβαινέ σοι.' "" None		sup>
488 for my love was stronger than my prudence. Next I caused the death of Pelias by a doom most grievous, even by his own children’s hand, beguiling them of all their fear. All this have I done for thee, thou traitor! and thou hast cast me over, taking to thyself another wife,'489 for my love was stronger than my prudence. Next I caused the death of Pelias by a doom most grievous, even by his own children’s hand, beguiling them of all their fear. All this have I done for thee, thou traitor! and thou hast cast me over, taking to thyself another wife, 490 though children have been bom to us. Hadst thou been childless still, I could have pardoned thy desire for this new union.
534 to say that the Love-god constrained thee by his resistless shaft to save my life. However, I will not reckon this too nicely; ’twas kindly done, however thou didst serve me. Yet for my safety 535 hast thou received more than ever thou gavest, as I will show. First, thou dwellest in Hellas, instead of thy barbarian land, and hast learnt what justice means find how to live by law, not by the dictates of brute force; and all the Hellenes recognize thy cleverness, 540 and thou hast gained a name; whereas, if thou hadst dwelt upon the confines of the earth, no tongue had mentioned thee. Give me no gold within my halls; nor skill to sing a fairer strain than ever Orpheus sang, unless therewith my fame be spread abroad! 545 So much I say to thee about my own toils, for ’twas thou didst challenge me to this retort. As for the taunts thou urgest against my marriage with the princess, I will prove to thee, first, that I am prudent herein, next chastened in my love, and last a powerful friend 550 to thee and to thy sons; only hold thy peace. Since I have here withdrawn from Iolcos with many a hopeless trouble at my back, what happier device could I, an exile, frame than marriage with the daughter of the king? 555 ’Tis not because I loathe thee for my wife—the thought that rankles in thy heart; ’tis not because I am smitten with desire fot a new bride, nor yet that I am eager to vie with others in begetting many children, for those we have are quite enough, and I do not complain. Nay, ’tis that we—and this is most important— 560 may dwell in comfort, instead of suffering want (for well I know that every whilom friend avoids the poor), and that I might rear my sons as doth befit my house; further, that I might be the father of brothers for the children thou hast born, and raise these to the same high rank, uniting the family in one,—
591 This was not what restrained thee; but thine eye was turned towards old age, and a foreign wife began to appear discreditable to thee. Jason ' None
8. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Argonautic • Vergil, Aeneid, intertextual identity, Heraclean • Vergil, Aeneid, title

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 155; Keith and Myers (2023), Vergil and Elegy. 279
9. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Odyssean • narrators, Aeneid

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 127; Keith and Myers (2023), Vergil and Elegy. 279, 315
10. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Acropolis, in the Aeneid • Bacchic rites, Dido in Vergils Aeneid as Bacchant • Bacchic rites, in Vergils Aeneid • Carthaginians, in the Aeneid • Hypsipyle, Vergils Aeneid and • Statius, Thebaid, Vergils Aeneid and • Vergil, Aeneid • Vergil, Aeneid, Bacchic rites in • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • Vergil, Aeneid, Statius and • Vergil, Aeneid, intertextual identity, Argonautic • Vergil, Aeneid, intertextual identity, Homeric • Vergil, Aeneid, intertextual identity, Iliadic • narrators, Aeneid • similes, in Aeneid

 Found in books: Cairns (1989), Virgil's Augustan Epic. 130; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 136, 140, 141, 149, 245; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104, 118, 119, 121; Keith and Myers (2023), Vergil and Elegy. 130, 137, 279; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 160
11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Harvard School of reading the Aeneid • Vergil, Aeneid

 Found in books: Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 116; Xinyue (2022), Politics and Divinization in Augustan Poetry, 8
12. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Carthage, in the Aeneid • Vergil, Aeneid

 Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 252; Van Nuffelen (2012), Orosius and the Rhetoric of History, 11
13. Ovid, Fasti, 2.543-2.546, 3.545-3.550, 6.582, 6.613-6.620, 6.637-6.638 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Aeneid • Aeneid (Vergil) • Aeneid (Vergil), time-frame • Bacchic rites, in Vergils Aeneid • Matralia and cult of Mater Matuta, Vergils Aeneid,as alternative foundation narrative to • Vergil, Aeneid • Vergil, Aeneid, Bacchic rites in • Vergil, Aeneid, Matralia as alternative foundation narrative to • Vergil, Aeneid, Tacita/Muta/Lara, Ovids account of, in Fasti • Vergil, Aeneid, hospitality in

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 47, 167; Gruen (2011), Rethinking the Other in Antiquity, 136; Keith and Myers (2023), Vergil and Elegy. 103, 210; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 189, 194, 195, 196, 197, 199, 200, 201, 222; Walter (2020), Time in Ancient Stories of Origin, 168

sup>
2.543 hunc morem Aeneas, pietatis idoneus auctor, 2.544 attulit in terras, iuste Latine, tuas; 2.545 ille patris Genio sollemnia dona ferebat: 2.546 hinc populi ritus edidicere pios.
3.545 arserat Aeneae Dido miserabilis igne, 3.546 arserat exstructis in sua fata rogis; 3.547 compositusque cinis, tumulique in marmore carmen 3.548 hoc breve, quod moriens ipsa reliquit, erat: 3.549 “praebuit Aeneas et causam mortis et ensem. 3.550 ipsa sua Dido concidit usa manu.”
6.582 confusam placidi morte fuisse ducis,
6.613 signum erat in solio residens sub imagine Tulli; 6.614 dicitur hoc oculis opposuisse manum, 6.615 et vox audita est ‘voltus abscondite nostros, 6.616 ne natae videant ora nefanda meae.’ 6.617 veste data tegitur, vetat hanc Fortuna moveri 6.618 et sic e templo est ipsa locuta suo: 6.619 ‘ore revelato qua primum luce patebit 6.620 Servius, haec positi prima pudoris erit.’
6.637 Te quoque magnifica, Concordia, dedicat aede 6.638 Livia, quam caro praestitit ipsa viro.'' None		sup>
2.543 This custom was brought to your lands, just Latinus, 2.544 By Aeneas, a fitting promoter of piety. 2.545 He brought solemn gifts to his father’s spirit: 2.546 From him the people learned the pious rites.
3.545 She burned on the pyre built for her funeral: 3.546 Her ashes were gathered, and this brief couplet 3.547 Which she left, in dying, adorned her tomb: 3.548 AENEAS THE REASON, HIS THE BLADE EMPLOYED. 3.549 DIDO BY HER OWN HAND WAS DESTROYED. 3.550 The Numidians immediately invaded the defencele
6.582 Under cloth: the king’s face being covered by a robe.
6.613 Yet she still dared to visit her father’s temple, 6.614 His monument: what I tell is strange but true. 6.615 There was a statue enthroned, an image of Servius: 6.616 They say it put a hand to its eyes, 6.617 And a voice was heard: ‘Hide my face, 6.618 Lest it view my own wicked daughter.’ 6.619 It was veiled by cloth, Fortune refused to let the robe 6.620 Be removed, and she herself spoke from her temple:
6.637 His father showed his paternity by touching the child’ 6.638 Head with fire, and a cap of flames glowed on his hair.'' None
14. Ovid, Metamorphoses, 1.4, 9.686-9.694, 14.780 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Aeneid (Vergil) • Ovid, Virgil’s Aeneid and • Vergil, Aeneid • Vergil, Aeneid, Isis in Ovids Metamorphoses and • Virgil, Aeneid • Virgil, Aeneid, waiting in

 Found in books: Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 125; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 198; Fielding (2017), Transformations of Ovid in Late Antiquity. 61; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 89; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 23; Keith and Myers (2023), Vergil and Elegy. 203; O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 281, 282; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 46

sup>
1.4 ad mea perpetuum deducite tempora carmen.
9.686 cum medio noctis spatio sub imagine somni 9.688 aut stetit aut visa est. Inerant lunaria fronti 9.689 cornua cum spicis nitido flaventibus auro 9.690 et regale decus. Cum qua latrator Anubis 9.691 sanctaque Bubastis variusque coloribus Apis, 9.692 quique premit vocem digitoque silentia suadet, 9.693 sistraque erant numquamque satis quaesitus Osiris 9.694 plenaque somniferis serpens peregrina venenis.' ' None		sup>
1.4 and all things you have changed! Oh lead my song' "
9.686 aid old Anchises' years must be restored." '9.688 until vexed with the clamor, Jupiter 9.689 implored, “If you can have regard for me, 9.690 consider the strange blessings you desire: 9.691 does any one of you believe he can 9.692 prevail against the settled will of Fate? 9.693 As Iolaus has returned by fate, 9.694 to those years spent by him; so by the Fate' ' None
15. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Carthage, in the Aeneid • Vergil, Aeneid

 Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 249; Keith and Myers (2023), Vergil and Elegy. 76
16. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Aeneid (Vergil) • Aeneid (Vergil), compared with Catullus • Vergil (P. Vergilius Maro), Aeneid

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 65; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 28
17. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Aeneid • Aeneid (Vergil) • Aeneid and Odyssey • Jupiter, in the Aeneid • Lavinia, characteristics, role in Aeneid • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • narrators, Aeneid

 Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 96; Cairns (1989), Virgil's Augustan Epic. 88, 176; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44, 126; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 61; Keith and Myers (2023), Vergil and Elegy. 311; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 234
18. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Aeneid and Odyssey • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • looking through, Aeneid through Odyssey to Iliad

 Found in books: Cairns (1989), Virgil's Augustan Epic. 88, 209; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 77, 278; Keith and Myers (2023), Vergil and Elegy. 137
19. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Carthage, in the Aeneid • Vergil, Aeneid • Virgil (poet), Aeneid

 Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 101, 102, 103, 105; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278; Van Nuffelen (2012), Orosius and the Rhetoric of History, 54
20. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Vergil, Aeneid

 Found in books: Keith and Myers (2023), Vergil and Elegy. 119; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 6, 16
21. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Aeneid • Aeneid (Vergil) • Vergil, Aeneid • prophecy, in the Aeneid generally

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 239; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 61; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 202; Keith and Myers (2023), Vergil and Elegy. 21, 204, 314; Xinyue (2022), Politics and Divinization in Augustan Poetry, 159
22. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Aeneid and Odyssey • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • Virgil (poet), Aeneid • narrators, Aeneid

 Found in books: Cairns (1989), Virgil's Augustan Epic. 88; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 103, 149; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44, 126; Keith and Myers (2023), Vergil and Elegy. 83, 96, 100, 101, 295
23. Lucan, Pharsalia, 1.3, 9.954 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Carthage, in the Aeneid • Vergil, Aeneid • Virgil and the Aeneid, anger

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 260, 278; Keith and Myers (2023), Vergil and Elegy. 262

sup>
1.3 Wars worse than civil on Emathian plains, And crime let loose we sing; how Rome's high race Plunged in her vitals her victorious sword; Armies akin embattled, with the force of all the shaken earth bent on the fray; And burst asunder, to the common guilt, A kingdom's compact; eagle with eagle met, Standard to standard, spear opposed to spear. Whence, citizens, this rage, this boundless lust " " None
24. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, Petronius Satyrica reflecting

 Found in books: Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 181; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 67
25. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, ancient scholarship on

 Found in books: Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 149; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 92; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 202; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 212
26. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Vergil, Aeneid

 Found in books: Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 149; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 202
27. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, ancient scholarship on • Vergil, Aeneid, intertextual identity, Homeric • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, historical • Vergil, Aeneid, plot

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 42, 92, 187, 261; Keith and Myers (2023), Vergil and Elegy. 102; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 212
28. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Vergil, Aeneid • Virgil, Aeneid, Orosius, Historiae, and

 Found in books: Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 416, 417; Van Nuffelen (2012), Orosius and the Rhetoric of History, 59
29. Vergil, Aeneis, 1.1-1.109, 1.111-1.134, 1.136-1.209, 1.211-1.228, 1.230-1.306, 1.310, 1.314-1.368, 1.370-1.409, 1.411-1.414, 1.418-1.505, 1.525-1.528, 1.531, 1.539-1.541, 1.544-1.545, 1.573-1.574, 1.588-1.593, 1.595-1.596, 1.600, 1.602, 1.613-1.623, 1.626, 1.628-1.632, 1.637-1.638, 1.640-1.642, 1.648-1.649, 1.657-1.658, 1.660-1.661, 1.663-1.664, 1.670-1.671, 1.673, 1.678, 1.686, 1.688, 1.693-1.708, 1.711-1.714, 1.717, 1.722, 1.724, 1.740-1.756, 2.6-2.7, 2.44, 2.50-2.54, 2.57-2.100, 2.102-2.137, 2.139-2.144, 2.164, 2.195-2.198, 2.237-2.238, 2.246-2.247, 2.259, 2.261, 2.264, 2.270, 2.272-2.277, 2.279, 2.281, 2.289-2.297, 2.314-2.317, 2.343, 2.351, 2.361-2.362, 2.375-2.376, 2.402-2.406, 2.410, 2.419, 2.428, 2.486-2.488, 2.501-2.502, 2.504, 2.507, 2.526, 2.528, 2.533-2.534, 2.536-2.558, 2.681-2.703, 2.762, 2.781, 2.783, 3.5, 3.11, 3.17, 3.28, 3.58, 3.62, 3.95-3.97, 3.245-3.258, 3.273, 3.280, 3.284-3.285, 3.294-3.295, 3.298, 3.303-3.305, 3.312, 3.330, 3.334-3.336, 3.349-3.355, 3.358-3.361, 3.367, 3.373-3.380, 3.388-3.395, 3.433-3.452, 3.461-3.462, 3.476, 3.487, 3.547, 3.629, 3.645-3.647, 4.1-4.2, 4.21, 4.38, 4.66, 4.68-4.70, 4.90-4.128, 4.143-4.149, 4.160-4.172, 4.190, 4.194, 4.220-4.237, 4.262-4.263, 4.265-4.278, 4.292, 4.300-4.303, 4.305-4.307, 4.311-4.312, 4.316, 4.321-4.323, 4.327-4.330, 4.335-4.344, 4.347, 4.362-4.363, 4.365-4.371, 4.373-4.380, 4.382-4.387, 4.393-4.396, 4.412, 4.420-4.422, 4.445-4.446, 4.457-4.461, 4.465, 4.471, 4.484-4.486, 4.489, 4.493, 4.496-4.497, 4.504, 4.509, 4.532, 4.541, 4.551, 4.555-4.557, 4.566-4.568, 4.590-4.591, 4.596, 4.604-4.606, 4.609-4.610, 4.620, 4.622-4.629, 4.657-4.658, 4.660, 4.662, 4.666-4.667, 4.669-4.671, 4.693-4.705, 5.5, 5.7, 5.42, 5.44, 5.46-5.47, 5.49, 5.53, 5.59, 5.75, 5.83, 5.144-5.146, 5.172-5.175, 5.180-5.182, 5.237, 5.240, 5.249-5.257, 5.283, 5.292, 5.296, 5.298-5.300, 5.302, 5.334, 5.340-5.342, 5.344-5.345, 5.389, 5.400, 5.407, 5.410-5.415, 5.448-5.449, 5.458-5.459, 5.485-5.542, 5.545-5.699, 5.722, 5.726, 5.733-5.735, 5.746-5.761, 5.774-5.775, 6.14-6.131, 6.133-6.155, 6.234-6.235, 6.276, 6.381, 6.434-6.437, 6.460, 6.469, 6.520-6.522, 6.528-6.529, 6.554-6.556, 6.585-6.600, 6.640-6.647, 6.649, 6.657, 6.662-6.678, 6.721, 6.724-6.751, 6.755-6.899, 7.1-7.55, 7.58, 7.64-7.67, 7.71-7.102, 7.104-7.129, 7.136-7.137, 7.142-7.143, 7.153, 7.177-7.184, 7.186-7.191, 7.257-7.258, 7.280, 7.286-7.287, 7.293, 7.302, 7.305, 7.312, 7.314, 7.318-7.321, 7.324-7.329, 7.341-7.417, 7.419-7.443, 7.445-7.474, 7.519, 7.545, 7.550, 7.641-7.642, 7.645, 7.670-7.671, 7.688, 7.707, 7.718-7.721, 7.723-7.724, 7.734, 7.750, 7.761-7.766, 7.785-7.786, 7.789-7.792, 7.803-7.807, 7.812-7.814, 8.10, 8.26-8.65, 8.86, 8.88-8.89, 8.102-8.305, 8.319-8.327, 8.364-8.365, 8.373, 8.377, 8.388, 8.421, 8.424, 8.431-8.432, 8.452-8.453, 8.524, 8.608-8.728, 8.730-8.731, 9.44, 9.48-9.50, 9.57-9.66, 9.138, 9.182, 9.263-9.266, 9.269, 9.359-9.366, 9.374, 9.381-9.393, 9.399-9.400, 9.416-9.419, 9.424-9.426, 9.429, 9.435-9.437, 9.446-9.449, 9.477, 9.480-9.497, 9.599, 9.602-9.603, 9.617, 9.642, 9.680, 9.688-9.690, 9.710, 9.716, 9.791-9.796, 10.1-10.3, 10.6-10.7, 10.37, 10.52, 10.63-10.95, 10.104, 10.175-10.177, 10.188, 10.198, 10.206, 10.270, 10.326, 10.467-10.468, 10.495-10.505, 10.515-10.521, 10.532, 10.614, 10.707-10.718, 10.730, 10.758-10.759, 11.80-11.82, 11.89-11.90, 11.232-11.234, 11.246, 11.252, 11.263, 11.352, 11.429, 11.477-11.483, 11.583, 11.777-11.782, 11.803, 11.831, 12.70, 12.103, 12.107-12.109, 12.193-12.194, 12.282, 12.435-12.440, 12.523, 12.604-12.605, 12.609-12.611, 12.701, 12.715-12.719, 12.793-12.795, 12.803-12.806, 12.820-12.833, 12.835-12.842, 12.845, 12.865, 12.885, 12.908, 12.931-12.937, 12.940-12.952
 Tagged with subjects: • Acropolis, in the Aeneid • Aeneid • Aeneid (Vergil) • Aeneid (Vergil), Juno • Aeneid (Vergil), Jupiter’s prophecy • Aeneid (Vergil), compared with Catullus • Aeneid (Vergil), compared with Odyssey • Aeneid (Vergil), fatum • Aeneid (Vergil), lusus Troiae • Aeneid (Vergil), passage of time • Aeneid (Vergil), time-frame • Aeneid (Vergil), treatment of future/destiny • Aeneid (Vergil), treatment of love/forgetfulness • Aeneid (Virgil) • Aeneid and Odyssey • Aeneid, Camilla • Aeneid, Dido • Aeneid, Virgils • Aeneid,, ambiguity in • Aeneid,, pity in • Aeneid,, reception of • Aeneid,, suspension in • Bacchic rites, Dido in Vergils Aeneid as Bacchant • Bacchic rites, in Vergils Aeneid • Bacchus, in the Aeneid • Bona Dea and Hercules, Vergils Aeneid and • Camilla (Aeneid) • Carthage, in the Aeneid • Carthaginians, in the Aeneid • Cassandra, silenced in Aeneid • Cato the Elder, Marcus Porcius Cato, in the Aeneid • Civil Wars, in the Aeneid • Dido (Aeneid) • Dreams (in Greek and Latin literature), Vergil, Aeneid • Golden Bough (Aeneid) • Hector, in the Aeneid • Homeric myth, and Aeneid • Hypsipyle, Vergils Aeneid and • Iliad, and the Aeneid • Jupiter, in the Aeneid • Lavinia, characteristics, role in Aeneid • Matralia and cult of Mater Matuta, Vergils Aeneid,as alternative foundation narrative to • Ovid, Virgil’s Aeneid and • Pallas, baldric of, in Virgil’s Aeneid • Parade of Heroes, in Aeneid • Philostratus and Callistratus, in Virgil’s Aeneid • Pompeian graffiti, Aeneid (Vergil) in • Pyrrhus, in the Aeneid • Servius, on Aeneid • Trojan War, frescoes described in Virgil’s Aeneid • Troy/Trojans, in the Aeneid • Ulysses, in Aeneid • Venus,, in Vergil’s Aeneid • Vergil (P. Vergilius Maro), Aeneid • Vergil, Aeneid • Vergil, Aeneid in Pompeian graffiti • Vergil, Aeneid, Bacchic rites in • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • Vergil, Aeneid, Isis in Ovids Metamorphoses and • Vergil, Aeneid, Matralia as alternative foundation narrative to • Vergil, Aeneid, Petronius Satyrica reflecting • Vergil, Aeneid, Servius commentary on • Vergil, Aeneid, Statius Achilleid and • Vergil, Aeneid, ancient scholarship on • Vergil, Aeneid, bedchamber of Dido in • Vergil, Aeneid, burial and mourning in • Vergil, Aeneid, conflations of wedding and burial rites in • Vergil, Aeneid, defloration images used in • Vergil, Aeneid, divine epiphany in • Vergil, Aeneid, final battle between Aeneas and Turnus • Vergil, Aeneid, hospitality in • Vergil, Aeneid, intertextual identity, Argonautic • Vergil, Aeneid, intertextual identity, Cyclic • Vergil, Aeneid, intertextual identity, Heraclean • Vergil, Aeneid, intertextual identity, Homeric • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • Vergil, Aeneid, intertextual identity, comic • Vergil, Aeneid, intertextual identity, episode of “Long Iliad,” • Vergil, Aeneid, intertextual identity, historical • Vergil, Aeneid, intertextual identity, tragic • Vergil, Aeneid, on Polyxena • Vergil, Aeneid, plot • Vergil, Aeneid, title • Vergil, Aeneid, women suppliants in • Vergil, Amata in Aeneid • Vergil, as author of Aeneid • Virgil and the Aeneid, anger • Virgil and the Aeneid, personified Fama • Virgil and the Aeneid, revenge • Virgil and the Aeneid, suicide • Virgil, Aeneid • Virgil, Aeneid, Orosius, Historiae, and • Virgil, Aeneid, waiting in • ambiguity, in Aeneid • apotheosis, of an unspecified Caesar, in Aeneid • comedy, comic, in the Aeneid • divine epiphany, Venus appearing to Aeneas,in Vergils Aeneid • fire imagery, Aeneid • gaze, in Virgil’s Aeneid • gods, in the Aeneid • inconsistencies in Aeneid • looking through, Aeneid 5 through Odyssey 8 to Iliad 23 • looking through, Aeneid through Odyssey to Iliad • narrative structure of Aeneid • narrative, battle, in the Aeneid • narrator, in Virgil’s Aeneid • narrators, Aeneid • optimism and pessimism, in the Aeneid • plots, Aeneid • prologues, of Aeneid and Odyssey • prophecy, Jupiter’s in Aeneid 1 • prophecy, in the Aeneid generally • response, emotional, to work of art, in Virgil’s Aeneid • sexual subjects in art, in Vergil’s Aeneid • similes, in Aeneid • stoic philosophy, and Aeneid • translation, of Aeneids Sibyl • viewing, in Virgil’s Aeneid

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30, 86, 166, 167; Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 115, 116, 123, 124; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 167, 236, 237, 238, 239, 255, 259, 260, 261, 263, 264, 268, 270; Cairns (1989), Virgil's Augustan Epic. 32, 33, 58, 80, 94, 109, 110, 111, 112, 113, 115, 121, 122, 130, 151, 155, 156, 157, 158, 159, 174, 175, 178, 179, 187, 190, 191, 192, 193, 194, 202, 203, 204, 207, 208, 210, 211, 212, 213, 236, 238, 240, 241, 242, 243, 244; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 1, 100, 101, 102, 103, 104, 105, 107, 108, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119; Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 78, 79, 80, 81, 82, 83, 84, 85, 86, 194, 195; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 36, 42, 74, 131, 167, 211; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 102, 168, 169, 183, 186, 199; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 10, 12, 13, 14, 41, 42, 44, 45, 47, 48, 55, 56, 66, 67, 73, 74, 86, 91, 92, 94, 96, 97, 99, 101, 103, 104, 108, 110, 116, 117, 118, 119, 122, 123, 125, 126, 127, 128, 129, 130, 140, 141, 144, 145, 146, 147, 152, 153, 154, 155, 156, 158, 160, 161, 162, 163, 164, 165, 166, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 184, 187, 191, 200, 201, 202, 203, 204, 206, 209, 210, 216, 217, 218, 219, 222, 225, 226, 227, 229, 230, 231, 232, 233, 235, 237, 238, 242, 243, 245, 246, 247, 249, 253, 254, 256, 257, 258, 259, 261, 262, 263, 264, 265, 266, 267, 268, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 282, 283, 284, 285, 288, 290, 291; Fielding (2017), Transformations of Ovid in Late Antiquity. 69, 83; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 77, 151; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 19, 67, 68, 69, 70, 71, 74, 84; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126, 133, 156, 201, 246, 247, 248, 249, 251, 261, 262, 264, 265, 270, 275, 276, 277, 278, 279; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 88, 89, 90, 416, 417; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 151; Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 119, 120, 121; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 123; Gruen (2011), Rethinking the Other in Antiquity, 129; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 151, 153, 154, 155, 158, 159, 160, 161, 163; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 28, 29, 31, 56; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 308; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 166, 596; Keith and Myers (2023), Vergil and Elegy. 16, 70, 72, 86, 87, 88, 89, 90, 95, 96, 102, 103, 108, 111, 115, 119, 123, 127, 130, 134, 135, 137, 149, 151, 162, 171, 199, 200, 201, 207, 216, 217, 248, 252, 261, 265, 266, 268, 277, 279, 283, 284, 302, 311, 314, 355, 362, 363, 368, 372, 374, 386, 388, 390, 392, 400; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 150, 151, 152; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 79; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 79; Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 73, 96, 134, 150, 151, 154, 162, 195, 205, 219; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 66; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 129, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 212, 215, 216; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 19, 25; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 116, 117, 154; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 76; O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 116, 117, 133, 210, 221, 225, 226, 274, 281, 282, 287, 310, 311, 312, 340, 341, 371, 372; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 62, 69, 151, 152, 154, 155, 163, 183, 195, 196, 197, 199, 201, 208, 211, 216, 226, 227, 230, 233, 236, 237, 239, 240, 248, 249, 250, 251, 252, 253, 254; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 4, 49, 50, 51, 129; Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 149, 150, 151, 152, 153, 154, 156, 157, 158, 159, 160, 161, 162, 163, 164, 183, 184; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 229, 231, 232, 233, 234, 248; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 128, 132, 134, 136, 137, 138; Van Nuffelen (2012), Orosius and the Rhetoric of History, 17, 54, 55, 56, 59, 61, 100, 101; Walter (2020), Time in Ancient Stories of Origin, 17, 35, 36, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 202; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 268; Xinyue (2022), Politics and Divinization in Augustan Poetry, 158, 159, 160, 161, 162, 168, 169, 170, 171, 172, 173, 180, 181

sup>
1.1 Arma virumque cano, Troiae qui primus ab oris 1.2 Italiam, fato profugus, Laviniaque venit 1.3 litora, multum ille et terris iactatus et alto' ... '12.950 hoc dicens ferrum adverso sub pectore condit 12.951 fervidus. Ast illi solvuntur frigore membra 12.952 vitaque cum gemitu fugit indignata sub umbras.'' None		sup>
1.1 Arms and the man I sing, who first made way, 1.2 predestined exile, from the Trojan shore 1.3 to Italy, the blest Lavinian strand. ' ... '12.951 on lofty rampart, or in siege below 12.952 were battering the foundations, now laid by ' ' None
30. Vergil, Georgics, 1.146, 1.276-1.283, 1.463-1.466, 1.490, 1.501-1.502, 1.506, 3.21, 3.31, 3.478, 3.483, 3.555, 4.470, 4.489, 4.523-4.527, 4.565
 Tagged with subjects: • Acropolis, in the Aeneid • Aeneid (Vergil) • Aeneid,, ambiguity in • Aeneid,, pity in • Aeneid,, reception of • Aeneid,, suspension in • Carthage, in the Aeneid • Carthaginians, in the Aeneid • Jupiter, in the Aeneid • Matralia and cult of Mater Matuta, Vergils Aeneid,as alternative foundation narrative to • Vergil, Aeneid • Vergil, Aeneid, Matralia as alternative foundation narrative to • ambiguity, in Aeneid • gods, in the Aeneid • optimism and pessimism, in the Aeneid • suspension, in Aeneid

 Found in books: Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 77, 140; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 96, 277; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 56; Keith and Myers (2023), Vergil and Elegy. 15, 70, 279, 302, 311; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 194; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 3, 5, 6, 49, 87; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 234

sup>
1.146 inprobus et duris urgens in rebus egestas.
1.276 Ipsa dies alios alio dedit ordine Luna 1.277 felicis operum. Quintam fuge: pallidus Orcus 1.278 Eumenidesque satae; tum partu Terra nefando 1.279 Coeumque Iapetumque creat saevumque Typhoea 1.280 et coniuratos caelum rescindere fratres. 1.281 Ter sunt conati inponere Pelio Ossam 1.282 scilicet, atque Ossae frondosum involvere Olympum; 1.283 ter pater exstructos disiecit fulmine montis.
1.463 sol tibi signa dabit. Solem quis dicere falsum 1.464 audeat. Ille etiam caecos instare tumultus 1.465 saepe monet fraudemque et operta tumescere bella. 1.466 Ille etiam exstincto miseratus Caesare Romam,
1.490 Romanas acies iterum videre Philippi;
1.501 ne prohibete! Satis iam pridem sanguine nostro 1.502 Laomedonteae luimus periuria Troiae;
1.506 tam multae scelerum facies; non ullus aratro
3.21 Ipse caput tonsae foliis ornatus olivae
3.31 fidentemque fuga Parthum versisque sagittis,
3.478 Hic quondam morbo caeli miseranda coorta est
3.483 omnibus acta sitis miseros adduxerat artus,
3.555 arentesque sot ripae collesque supini:
4.470 nesciaque humanis precibus mansuescere corda.
4.489 ignoscenda quidem, scirent si ignoscere manes.
4.523 Tum quoque marmorea caput a cervice revulsum 4.524 gurgite cum medio portans Oeagrius Hebrus 4.525 volveret, Eurydicen vox ipsa et frigida lingua 4.526 “ah miseram Eurydicen!” anima fugiente vocabat: 4.527 “Eurydicen” toto referebant flumine ripae.”
4.565 carmina qui lusi pastorum audaxque iuventa,'' None		sup>
1.146 Sweat steaming vapour?
1.276 Opens the year, before whose threatening front, 1.277 Routed the dog-star sinks. But if it be 1.278 For wheaten harvest and the hardy spelt, 1.279 Thou tax the soil, to corn-ears wholly given,' "1.280 Let Atlas' daughters hide them in the dawn," '1.281 The Cretan star, a crown of fire, depart,' "1.282 Or e'er the furrow's claim of seed thou quit," "1.283 Or haste thee to entrust the whole year's hope" "
1.463 oft, too, when wind is toward, the stars thou'lt see" '1.464 From heaven shoot headlong, and through murky night 1.465 Long trails of fire white-glistening in their wake, 1.466 Or light chaff flit in air with fallen leaves,
1.490 Into the billows, for sheer idle joy' "
1.501 Appear the stars' keen edges, nor the moon" "1.502 As borrowing of her brother's beams to rise," 1.506 Nor filthy swine take thought to toss on high
3.21 And rims his margent with the tender reed.
3.31 And view the victims felled; or how the scene
3.478 Many there be who from their mothers keep
3.483 They bear away in baskets—for to town
3.555 And keen Gelonian, when to
4.470 Stupendous whirl of waters, separate saw
4.489 “Pour we to Ocean.” Ocean, sire of all,
4.523 The fetters, or in showery drops anon 4.524 Dissolve and vanish. But the more he shift 4.525 His endless transformations, thou, my son, 4.526 More straitlier clench the clinging bands, until' "4.527 His body's shape return to that thou sawest," 4.565 Baffled at length, to his own shape returned,'' None
31. None, None, nan
 Tagged with subjects: • Bacchic rites, Dido in Vergils Aeneid as Bacchant • Bacchic rites, in Vergils Aeneid • Hypsipyle, Vergils Aeneid and • Mago (Aeneid) • Statius, Thebaid, Vergils Aeneid and • Vergil, Aeneid • Vergil, Aeneid, Bacchic rites in • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • Vergil, Aeneid, Petronius Satyrica reflecting • Vergil, Aeneid, Servius commentary on • Vergil, Aeneid, Statius and • Vergil, Aeneid, bedchamber of Dido in • Vergil, Aeneid, divine epiphany in • Virgil, Aeneid

 Found in books: Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 49, 103, 148, 154, 155, 169, 206; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 173; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 175, 176, 177; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 151, 152, 154, 155, 159, 233, 251
32. None, None, nan
 Tagged with subjects: • Vergil, Aeneid • Vergil, Aeneid, intertextual identity, Iliadic • Vergil, Aeneid, intertextual identity, Odyssean • narrative, battle, in the Aeneid

 Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 368; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 51



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