| 1. Homer, Odyssey, 8.464 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44 |
| 2. Pindar, Isthmian Odes, 6.7-6.9 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44 |
3. Aeschylus, Suppliant Women, 980, 26 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44| 26. καὶ Ζεὺς σωτὴρ τρίτος, οἰκοφύλαξ | |
|
| 4. Sophocles, Philoctetes, 1379, 1396, 297, 311, 488, 496, 528-529, 766, 919, 803 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 40 |
5. Aristophanes, Women of The Assembly, 1045 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 40| 1045. νὴ τὸν Δία τὸν σωτῆρα κεχάρισαί γέ μοι | |
|
6. Aristophanes, The Rich Man, 1178-1184 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44, 80, 145| 1184. πλὴν ἀποπατησόμενοί γε πλεῖν ἢ μύριοι. | |
|
7. Aristophanes, The Women Celebrating The Thesmophoria, 1009, 946 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 40| 946. κοὐκ ἔστ' ἔτ' ἐλπὶς οὐδεμία σωτηρίας. | |
|
8. Aristophanes, Wasps, 393, 369 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 40| 369. ταῦτα μὲν πρὸς ἀνδρός ἐστ' ἄνοντος ἐς σωτηρίαν. | |
|
9. Herodotus, Histories, 7.192 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44 | 7.192. The storm, then, ceased on the fourth day. Now the scouts stationed on the headlands of Euboea ran down and told the Hellenes all about the shipwreck on the second day after the storm began. ,After hearing this they prayed to Poseidon as their savior and poured libations. Then they hurried to Artemisium hoping to find few ships opposing them. So they came to Artemisium a second time and made their station there. From that time on they call Poseidon their savior. |
|
| 10. Lycurgus, Against Leocrates, 17 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 80 |
| 11. Aristotle, Athenian Constitution, 11.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44 |
| 12. Alexis, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 13. Alexis, Fragments, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 14. Plutarch, Mark Antony, 32 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 15. Plutarch, Aratus, 32 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 16. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
17. Pausanias, Description of Greece, 1.1.3, 1.40.2-1.40.3, 1.44.4, 3.22.12, 7.27.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 44, 80, 145| 1.1.3. θέας δὲ ἄξιον τῶν ἐν Πειραιεῖ μάλιστα Ἀθηνᾶς ἐστι καὶ Διὸς τέμενος· χαλκοῦ μὲν ἀμφότερα τὰ ἀγάλματα, ἔχει δὲ ὁ μὲν σκῆπτρον καὶ Νίκην, ἡ δὲ Ἀθηνᾶ δόρυ. ἐνταῦθα Λεωσθένην, ὃς Ἀθηναίοις καὶ τοῖς πᾶσιν Ἕλλησιν ἡγούμενος Μακεδόνας ἔν τε Βοιωτοῖς ἐκράτησε μάχῃ καὶ αὖθις ἔξω Θερμοπυλῶν καὶ βιασάμενος ἐς Λάμιαν κατέκλεισε τὴν ἀπαντικρὺ τῆς Οἴτης, τοῦτον τὸν Λεωσθένην καὶ τοὺς παῖδας ἔγραψεν Ἀρκεσίλαος . ἔστι δὲ τῆς στοᾶς τῆς μακρᾶς, ἔνθα καθέστηκεν ἀγορὰ τοῖς ἐπὶ θαλάσσης—καὶ γὰρ τοῖς ἀπωτέρω τοῦ λιμένος ἐστὶν ἑτέρα—, τῆς δὲ ἐπὶ θαλάσσης στοᾶς ὄπισθεν ἑστᾶσι Ζεὺς καὶ Δῆμος, Λεωχάρους ἔργον. πρὸς δὲ τῇ θαλάσσῃ Κόνων ᾠκοδόμησεν Ἀφροδίτης ἱερόν, τριήρεις Λακεδαιμονίων κατεργασάμενος περὶ Κνίδον τὴν ἐν τῇ Καρικῇ χερρονήσῳ. Κνίδιοι γὰρ τιμῶσιν Ἀφροδίτην μάλιστα, καί σφισιν ἔστιν ἱερὰ τῆς θεοῦ· τὸ μὲν γὰρ ἀρχαιότατον Δωρίτιδος, μετὰ δὲ τὸ Ἀκραίας, νεώτατον δὲ ἣν Κνιδίαν οἱ πολλοί, Κνίδιοι δὲ αὐτοὶ καλοῦσιν Εὔπλοιαν. 1.40.2. τῆς δὲ κρήνης οὐ πόρρω ταύτης ἀρχαῖόν ἐστιν ἱερόν, εἰκόνες δὲ ἐφʼ ἡμῶν ἑστᾶσιν ἐν αὐτῷ βασιλέων Ῥωμαίων καὶ ἄγαλμα τε κεῖται χαλκοῦν Ἀρτέμιδος ἐπίκλησιν Σωτείρας. φασὶ δὲ ἄνδρας τοῦ Μαρδονίου στρατοῦ καταδραμόντας τὴν Μεγαρίδα ἀποχωρεῖν ἐς Θήβας ὀπίσω παρὰ Μαρδόνιον ἐθέλειν, γνώμῃ δὲ Ἀρτέμιδος νύκτα τε ὁδοιποροῦσιν ἐπιγενέσθαι καὶ τῆς ὁδοῦ σφᾶς ἁμαρτόντας ἐς τὴν ὀρεινὴν τραπέσθαι τῆς χώρας· πειρωμένους δὲ εἰ στράτευμα ἐγγὺς εἴη πολέμιον ἀφιέναι τῶν βελῶν, καὶ τὴν πλησίον πέτραν στένειν βαλλομένην, τοὺς δὲ αὖθις τοξεύειν προθυμίᾳ πλέονι. 1.40.3. τέλος δὲ αὐτοῖς ἀναλωθῆναι τοὺς ὀιστοὺς ἐς ἄνδρας πολεμίους τοξεύειν προθυμίᾳ πλέονι νομίζουσιν· ἡμέρα τε ὑπεφαίνετο καὶ οἱ Μεγαρεῖς ἐπῄεσαν, μαχόμενοι δὲ ὁπλῖται πρὸς ἀνόπλους καὶ οὐδὲ βελῶν εὐποροῦντας ἔτι φονεύουσιν αὐτῶν τοὺς πολλούς· καὶ ἐπὶ τῷδε Σωτείρας ἄγαλμα ἐποιήσαντο Ἀρτέμιδος. ἐνταῦθα καὶ τῶν δώδεκα ὀνομαζομένων θεῶν ἐστιν ἀγάλματα ἔργα εἶναι λεγόμενα Πραξιτέλους · τὴν δὲ Ἄρτεμιν αὐτὴν Στρογγυλίων ἐποίησε. 1.44.4. ἡ δὲ ὀρεινὴ τῆς Μεγαρίδος τῆς Βοιωτῶν ἐστιν ὅμορος, ἐν ᾗ Μεγαρεῦσι Παγαὶ πόλις, ἑτέρα δὲ Αἰγόσθενα ᾤκισται. ἰοῦσι δὲ ἐς τὰς Παγὰς ἐκτραπομένοις ὀλίγον τῆς λεωφόρου πέτρα δείκνυται διὰ πάσης ἔχουσα ἐμπεπηγότας ὀιστούς, ἐς ἣν οἱ Μῆδοί ποτε ἐτόξευον ἐν τῇ νυκτί. ἐν δὲ ταῖς Παγαῖς θέας ὑπελείπετο ἄξιον Ἀρτέμιδος Σωτείρας ἐπίκλησιν χαλκοῦν ἄγαλμα, μεγέθει τῷ παρὰ Μεγαρεῦσιν ἴσον καὶ σχῆμα οὐδὲν διαφόρως ἔχον. καὶ Αἰγιαλέως ἐνταῦθά ἐστιν ἡρῷον τοῦ Ἀδράστου· τοῦτον γάρ, ὅτε Ἀργεῖοι τὸ δεύτερον ἐς Θήβας ἐστράτευσαν, ὑπὸ τὴν πρώτην μάχην πρὸς Γλισᾶντι ἀποθανόντα οἱ προσήκοντες ἐς Παγὰς τῆς Μεγαρίδος κομίσαντες θάπτουσι, καὶ Αἰγιάλειον ἔτι καλεῖται τὸ ἡρῷον. 3.22.12. ἀπὸ δὴ τούτων τῶν πόλεων ἀναστάντες ἐζήτουν ἔνθα οἰκῆσαι σφᾶς χρεὼν εἴη· καί τι καὶ μάντευμα ἦν αὐτοῖς Ἄρτεμιν ἔνθα οἰκήσουσιν ἐπιδείξειν. ὡς οὖν ἐκβᾶσιν ἐς τὴν γῆν λαγὼς ἐπιφαίνεται, τὸν λαγὼν ἐποιήσαντο ἡγεμόνα τῆς ὁδοῦ· καταδύντος δὲ ἐς μυρσίνην πόλιν τε οἰκίζουσιν ἐνταῦθα, οὗπερ ἡ μυρσίνη ἦν, καὶ τὸ δένδρον ἔτι ἐκείνην σέβουσι τὴν μυρσίνην καὶ Ἄρτεμιν ὀνομάζουσι Σώτειραν. 7.27.3. ὑπὲρ δὲ τὸν ναὸν τῆς Ἀθηνᾶς ἐστιν ἄλσος περιῳκοδομημένον τείχει Σωτείρας ἐπίκλησιν Ἀρτέμιδος, καὶ ὀμνύουσιν ἐπὶ μεγίστοις αὐτήν· ἔσοδός τε πλὴν τοῖς ἱερεῦσιν ἄλλῳ γε οὐδενὶ ἔστιν ἀνθρώπων. ἱερεῖς δὲ ἄνδρες τῶν ἐπιχωρίων εἰσὶ κατὰ δόξαν γένους μάλιστα αἱρούμενοι. τοῦ δὲ ἄλσους τῆς Σωτείρας ἱερὸν ἀπαντικρὺ Διονύσου Λαμπτῆρός ἐστιν ἐπίκλησιν· τούτῳ καὶ Λαμπτήρια ἑορτὴν ἄγουσι, καὶ δᾷδάς τε ἐς τὸ ἱερὸν κομίζουσιν ἐν νυκτὶ καὶ οἴνου κρατῆρας ἱστᾶσιν ἀνὰ τὴν πόλιν πᾶσαν. | 1.1.3. The most noteworthy sight in the Peiraeus is a precinct of Athena and Zeus. Both their images are of bronze; Zeus holds a staff and a Victory, Athena a spear. Here is a portrait of Leosthenes and of his sons, painted by Arcesilaus. This Leosthenes at the head of the Athenians and the united Greeks defeated the Macedonians in Boeotia and again outside Thermopylae forced them into Lamia over against Oeta, and shut them up there. 323 B.C. The portrait is in the long portico, where stands a market-place for those living near the sea—those farther away from the harbor have another—but behind the portico near the sea stand a Zeus and a Demos, the work of Leochares. And by the sea Conon fl. c. 350 B.C. built a sanctuary of Aphrodite, after he had crushed the Lacedaemonian warships off Cnidus in the Carian peninsula. 394 B.C. For the Cnidians hold Aphrodite in very great honor, and they have sanctuaries of the goddess; the oldest is to her as Doritis ( Bountiful ), the next in age as Acraea ( of the Height ), while the newest is to the Aphrodite called Cnidian by men generally, but Euploia ( Fair Voyage ) by the Cnidians themselves. 1.40.2. Not far from this fountain is an ancient sanctuary, and in our day likenesses stand in it of Roman emperors, and a bronze image is there of Artemis surnamed Saviour. There is a story that a detachment of the army of Mardonius, having over run Megaris 479 B.C. , wished to return to Mardonius at Thebes , but that by the will of Artemis night came on them as they marched, and missing their way they turned into the hilly region. Trying to find out whether there was a hostile force near they shot some missiles. The rock near groaned when struck, and they shot again with greater eagerness, 1.40.3. until at last they used up all their arrows thinking that they were shooting at the enemy. When the day broke, the Megarians attacked, and being men in armour fighting against men without armour who no longer had even a supply of missiles, they killed the greater number of their opponents. For this reason they had an image made of Artemis Saviour. Here are also images of the gods named the Twelve, said to be the work of Praxiteles. But the image of Artemis herself was made by Strongylion. 1.44.4. The hilly part of Megaris borders upon Boeotia , and in it the Megarians have built the city Pagae and another one called Aegosthena . As you go to Pagae, on turning a little aside from the highway, you are shown a rock with arrows stuck all over it, into which the Persians once shot in the night. In Pagae a noteworthy relic is a bronze image of Artemis surnamed Saviour, in size equal to that at Megara and exactly like it in shape. There is also a hero-shrine of Aegialeus, son of Adrastus. When the Argives made their second attack on Thebes he died at Glisas early in the first battle, and his relatives carried him to Pagae in Megaris and buried him, the shrine being still called the Aegialeum. 3.22.12. When the inhabitants of these cities were expelled, they were anxious to know where they ought to settle, and an oracle was given them that Artemis would show them where they were to dwell. When therefore they had gone on shore, and a hare appeared to them, they looked upon the hare as their guide on the way. When it dived into a myrtle tree, they built a city on the site of the myrtle, and down to this day they worship that myrtle tree, and name Artemis Saviour. 7.27.3. Above the temple of Athena is a grove, surrounded by a wall, of Artemis surnamed Saviour, by whom they swear their most solemn oaths. No man may enter the grove except the priests. These priests are natives, chosen chiefly because of their high birth. Opposite the grove of the Saviour is a sanctuary of Dionysus surnamed Torch. In his honor they celebrate a festival called the Feast of Torches, when they bring by night firebrands into the sanctuary, and set up bowls of wine throughout the whole city. |
|
| 18. Epigraphy, Ig Xii,4, 2811 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 19. Epigraphy, Maiuri, Nser, 19 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 20. Epigraphy, Priene, 11, 6 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 21. Epigraphy, Robert, Noms Indig., 459, 458 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 22. Epigraphy, Seg, 15.332, 46.1721, 50.572 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 23. Epigraphy, I.Olbia, 71 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 24. Epigraphy, Igdop, 11 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 25. Epigraphy, Nachtergael (1977), Appendices, None Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 26. Epigraphy, Ig Xv, 2, 432.15-432.17 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
27. Strabo, Geography, 9.1.15 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 80 | 9.1.15. Munychia is a hill which forms a peninsula; and it is hollowed out and undermined in many places, partly by nature and partly by the purpose of man, so that it admits of dwellings; and the entrance to it is by means of a narrow opening And beneath the hill lie three harbors. Now in early times Munychia was walled, and covered with habitations in a manner similar to the city of the Rhodians, including within the circuit of its walls both the Peiraeus and the harbors, which were full of ship-sheds, among which was the Arsenal, the work of Philon. And the naval station was sufficient for the four hundred ships, for no fewer than this the Athenians were wont to despatch on expeditions. With this wall were connected the legs that stretched down from the city; these were the Long Walls, forty stadia in length, which connected the city with the Peiraeus. But the numerous wars caused the ruin of the wall and of the fortress of Munychia, and reduced the Peiraeus to a small settlement, round the harbors and the sanctuary of Zeus Soter. The small roofed colonnades of the sanctuary have admirable paintings, the works of famous artists; and its open court has statues. The Long Walls, also, are torn down, having been destroyed at first by the Lacedemonians, and later by the Romans, when Sulla took both the Peiraeus and the city by siege. |
|
| 28. Epigraphy, Ig Ii, 1006, 1008, 1496, 3483, 676, 783, 971, 380 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
| 29. Epigraphy, Ig Vii, 2727 Tagged with subjects: •zeus soter, and personal needs Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 145 |
