| 1. Septuagint, Bel, 8 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 363 |
2. Hebrew Bible, Genesis, 2.7, 3.4, 42.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 363| 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ | 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 3.4. And the serpent said unto the woman: ‘Ye shall not surely die; 42.20. and bring your youngest brother unto me; so shall your words be verified, and ye shall not die.’ And they did so. |
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3. Hebrew Bible, Isaiah, 5.20-5.21 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 255| 5.21. הוֹי חֲכָמִים בְּעֵינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִים׃ | 5.20. Woe unto them that call evil good, And good evil; That change darkness into light, And light into darkness; That change bitter into sweet, And sweet into bitter! 5.21. Woe unto them that are wise in their own eyes, And prudent in their own sight! |
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4. Hebrew Bible, Jeremiah, 22.26, 42.16 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 363| 42.16. וְהָיְתָה הַחֶרֶב אֲשֶׁר אַתֶּם יְרֵאִים מִמֶּנָּה שָׁם תַּשִּׂיג אֶתְכֶם בְּאֶרֶץ מִצְרָיִם וְהָרָעָב אֲשֶׁר־אַתֶּם דֹּאֲגִים מִמֶּנּוּ שָׁם יִדְבַּק אַחֲרֵיכֶם מִצְרַיִם וְשָׁם תָּמֻתוּ׃ | 42.16. then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die. |
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5. Anon., 1 Enoch, a b c d\n0 5.4 5.4 5 4\n1 104.10 104.10 104 10\n2 91.9 91.9 91 9\n3 98.6 98.6 98 6\n4 99.2 99.2 99 2\n5 99.7 99.7 99 7\n6 99.9 99.9 99 9\n7 104.12 104.12 104 12\n8 50.1 50.1 50 1\n9 97.1 97.1 97 1\n10 91.11 91.11 91 11\n11 98.9 98.9 98 9\n12 98.9-99.2 98.9 98 9\n13 102.4 102.4 102 4\n14 102.5 102.5 102 5\n15 99.6 99.6 99 6\n16 98.3 98.3 98 3\n17 99.8 99.8 99 8\n18 97.6 97.6 97 6\n19 94.5 94.5 94 5\n20 94.9 94.9 94 9\n21 97.2 97.2 97 2\n22 96.2 96.2 96 2\n23 98.8 98.8 98 8\n24 104.2 104.2 104 2\n25 104.9 104.9 104 9\n26 7 7 7 None\n27 99.16 99.16 99 16\n28 . . \n29 99.7179 99.7179 99 7179\n30 99.14 99.14 99 14\n31 98.15 98.15 98 15\n32 103.8 103.8 103 8\n33 98.1 98.1 98 1\n34 98.16 98.16 98 16\n35 103.3 103.3 103 3\n36 98.10 98.10 98 10\n37 94.10 94.10 94 10\n38 9 9 9 None\n39 98.12 98.12 98 12\n40 - None\n41 93.1 93.1 93 1\n42 100.10 100.10 100 10\n43 93.2 93.2 93 2\n44 98.11 98.11 98 11\n45 103.7 103.7 103 7\n46 92.2 92.2 92 2\n47 99.1 99.1 99 1\n48 97.4 97.4 97 4\n49 103.2 103.2 103 2 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 364 | 5.4. But ye -ye have not been steadfast, nor done the commandments of the Lord, But ye have turned away and spoken proud and hard words With your impure mouths against His greatness. Oh, ye hard-hearted, ye shall find no peace. |
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6. Hebrew Bible, Daniel, 12.1-12.2 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 364| 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ | 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book. 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence. |
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7. Anon., Jubilees, 22.16-22.23 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404 | 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth,rAnd may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages, 22.21. And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth. 22.22. And do thou, my son Jacob, remember my words, And observe the commandments of Abraham, thy father: 22.23. Separate thyself from the nations, And eat not with them: And do not according to their works, And become not their associate; For their works are unclean, And all their ways are a pollution and an abomination and uncleanness. |
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8. Septuagint, Ecclesiasticus (Siracides), 3.21-3.23, 16.10-16.11, 24.1-24.33, 34.1-34.8 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 255, 364 | 3.21. Seek not what is too difficult for you,nor investigate what is beyond your power. 3.22. Reflect upon what has been assigned to you,for you do not need what is hidden. 3.23. Do not meddle in what is beyond your tasks,for matters too great for human understanding have been shown you. 16.11. Even if there is only one stiff-necked person,it will be a wonder if he remains unpunished. For mercy and wrath are with the Lord;he is mighty to forgive, and he pours out wrath. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 24.2. In the assembly of the Most High she will open her mouth,and in the presence of his host she will glory: 24.2. For the remembrance of me is sweeter than honey,and my inheritance sweeter than the honeycomb. 24.3. "I came forth from the mouth of the Most High,and covered the earth like a mist. 24.3. I went forth like a canal from a river and like a water channel into a garden. 24.4. I dwelt in high places,and my throne was in a pillar of cloud. 24.5. Alone I have made the circuit of the vault of heaven and have walked in the depths of the abyss. 24.6. In the waves of the sea, in the whole earth,and in every people and nation I have gotten a possession. 24.7. Among all these I sought a resting place;I sought in whose territory I might lodge. 24.8. "Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 24.12. So I took root in an honored people,in the portion of the Lord, who is their inheritance. 24.13. "I grew tall like a cedar in Lebanon,and like a cypress on the heights of Hermon. 24.14. I grew tall like a palm tree in En-gedi,and like rose plants in Jericho;like a beautiful olive tree in the field,and like a plane tree I grew tall. 24.15. Like cassia and camels thorn I gave forth the aroma of spices,and like choice myrrh I spread a pleasant odor,like galbanum, onycha, and stacte,and like the fragrance of frankincense in the tabernacle. 24.16. Like a terebinth I spread out my branches,and my branches are glorious and graceful. 24.17. Like a vine I caused loveliness to bud,and my blossoms became glorious and abundant fruit. 24.19. "Come to me, you who desire me,and eat your fill of my produce. 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 24.22. Whoever obeys me will not be put to shame,and those who work with my help will not sin." 24.23. All this is the book of the covet of the Most High God,the law which Moses commanded us as an inheritance for the congregations of Jacob. 24.25. It fills men with wisdom, like the Pishon,and like the Tigris at the time of the first fruits. 24.26. It makes them full of understanding, like the Euphrates,and like the Jordan at harvest time. 24.27. It makes instruction shine forth like light,like the Gihon at the time of vintage. 24.28. Just as the first man did not know her perfectly,the last one has not fathomed her; 24.29. for her thought is more abundant than the sea,and her counsel deeper than the great abyss. 24.31. I said, "I will water my orchard and drench my garden plot";and lo, my canal became a river,and my river became a sea. 24.32. I will again make instruction shine forth like the dawn,and I will make it shine afar; 24.33. I will again pour out teaching like prophecy,and leave it to all future generations. 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 34.2. As one who catches at a shadow and pursues the wind,so is he who gives heed to dreams. 34.2. Like one who kills a son before his fathers eyes is the man who offers a sacrifice from the property of the poor. 34.3. The vision of dreams is this against that,the likeness of a face confronting a face. 34.4. From an unclean thing what will be made clean?And from something false what will be true? 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 34.8. Without such deceptions the law will be fulfilled,and wisdom is made perfect in truthful lips. |
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9. Septuagint, Wisdom of Solomon, 14.12-14.31 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404 | 14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life, 14.13. for neither have they existed from the beginning nor will they exist for ever." 14.14. For through the vanity of men they entered the world,and therefore their speedy end has been planned. 14.15. For a father, consumed with grief at an untimely bereavement,made an image of his child, who had been suddenly taken from him;and he now honored as a god what was once a dead human being,and handed on to his dependents secret rites and initiations. 14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped. 14.17. When men could not honor monarchs in their presence, since they lived at a distance,they imagined their appearance far away,and made a visible image of the king whom they honored,so that by their zeal they might flatter the absent one as though present. 14.18. Then the ambition of the craftsman impelled even those who did not know the king to intensify their worship." 14.19. For he, perhaps wishing to please his ruler,skilfully forced the likeness to take more beautiful form, 14.20. and the multitude, attracted by the charm of his work,now regarded as an object of worship the one whom shortly before they had honored as a man. 14.21. And this became a hidden trap for mankind,because men, in bondage to misfortune or to royal authority,bestowed on objects of stone or wood the name that ought not to be shared. 14.22. Afterward it was not enough for them to err about the knowledge of God,but they live in great strife due to ignorance,and they call such great evils peace. 14.23. For whether they kill children in their initiations,or celebrate secret mysteries,or hold frenzied revels with strange customs, 14.24. they no longer keep either their lives or their marriages pure,but they either treacherously kill one another,or grieve one another by adultery, 14.25. and all is a raging riot of blood and murder,theft and deceit, corruption, faithlessness, tumult, perjury, 14.26. confusion over what is good, forgetfulness of favors,pollution of souls, sex perversion,disorder in marriage, adultery, and debauchery. 14.27. For the worship of idols not to be named is the beginning and cause and end of every evil." 14.28. For their worshipers either rave in exultation,or prophesy lies,or live unrighteously, or readily commit perjury; 14.29. for because they trust in lifeless idols they swear wicked oaths and expect to suffer no harm. 14.30. But just penalties will overtake them on two counts:because they thought wickedly of God in devoting themselves to idols,and because in deceit they swore unrighteously through contempt for holiness. 14.31. For it is not the power of the things by which men swear,but the just penalty for those who sin,that always pursues the transgression of the unrighteous. |
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10. Josephus Flavius, Jewish Antiquities, 2.268, 12.118 (1st cent. CE - 1st cent. CE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 376| 2.268. τούτοις προηγόρευε περισσότερον τὴν ἐσομένην αὐτῷ δόξαν καὶ τιμὴν παρ' ἀνθρώπων τοῦ θεοῦ συμπαρόντος, καὶ θαρροῦντα ἐκέλευεν εἰς τὴν Αἴγυπτον ἀπιέναι στρατηγὸν καὶ ἡγεμόνα τῆς ̔Εβραίων πληθύος ἐσόμενον καὶ τῆς ὕβρεως τῆς ἐκεῖ τοὺς συγγενεῖς ἀπαλλάξοντα: 12.118. παρεκάλεσεν δ' αὐτὸν καὶ διὰ τῶν ἐπιστολῶν, ὅπως εἰ τῶν ἀνδρῶν τούτων θελήσειάν τινες πρὸς αὐτὸν ἐλθεῖν ἐπιτρέψῃ, περὶ πολλοῦ ποιούμενος τὴν μετὰ τῶν ἐν παιδείᾳ τυγχανόντων συνουσίαν καὶ τὸν πλοῦτον εἰς τοὺς τοιούτους ἡδέως ἔχων κατατίθεσθαι. καὶ τὰ μὲν εἰς δόξαν καὶ τιμὴν ̓Ιουδαίοις τοιαῦτα παρὰ Πτολεμαίου τοῦ Φιλαδέλφου συνέβη γενέσθαι. | 2.268. and he foretold to him, that he should have glory and honor among men, by the blessing of God upon him. He also commanded him to go away thence with confidence to Egypt, in order to his being the commander and conductor of the body of the Hebrews, and to his delivering his own people from the injuries they suffered there: 12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus. |
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11. New Testament, Apocalypse, 9.20-9.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404| 9.20. καὶ οἱ λοιποὶ τῶν ἀνθρώπων, οἳ οὐκ ἀπε κτάνθησαν ἐν ταῖς πληγαῖς ταύταις, οὐ μετενόησαν ἐκτῶν ἔργων τῶν χειρῶν αὐτῶν,ἵνα μὴ προσκυνήσουσιντὰ δαιμόνιακαὶ τὰ εἴδωλα τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ καὶ τὰ χαλκᾶ καὶ τὰ λίθινα καὶ τὰ ξύλινα, ἃ οὔτε βλέπειν δύνανταιοὔτε ἀκούειν οὔτε περιπατεῖν, 9.21. καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν οὔτε ἐκτῶν φαρμάκωναὐτῶν οὔτε ἐκτῆς πορνείαςαὐτῶν οὔτε ἐκ τῶν κλεμμάτων αὐτῶν. | 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. |
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12. New Testament, Romans, 1.21-1.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404| 1.21. διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22. φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23. καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24. Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25. οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27. ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28. Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29. πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30. καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31. ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32. οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν. | 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools, 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. |
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13. New Testament, John, 8.21, 8.42 (1st cent. CE - 1st cent. CE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 363| 8.21. Εἶπεν οὖν πάλιν αὐτοῖς Ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν. 8.42. εἶπεν αὐτοῖς [ὁ] Ἰησοῦς Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν. | 8.21. Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come." 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. |
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| 14. Ps.-Philo, Biblical Antiquities, 44.6-44.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404 |
| 15. Anon., 2 Enoch, 34.1-34.3 Tagged with subjects: •wisdom, perversion of by sinners Found in books: Stuckenbruck, 1 Enoch 91-108 (2007) 404 |
