The Ancient Mediterranean Religions Index Database

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7 results for "wandering"

1. Homer, Odyssey, 17.382-17.385 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •wandering, and divination Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

17.382. τίς γὰρ δὴ ξεῖνον καλεῖ ἄλλοθεν αὐτὸς ἐπελθὼν 17.383. ἄλλον γʼ, εἰ μὴ τῶν οἳ δημιοεργοὶ ἔασι, 17.384. μάντιν ἢ ἰητῆρα κακῶν ἢ τέκτονα δούρων, 17.385. ἢ καὶ θέσπιν ἀοιδόν, ὅ κεν τέρπῃσιν ἀείδων;

17.385. or even an inspired singer, who would delight with his singing? For these are invited by mortals all over the boundless earth, but no one would invite a beggar who'd consume him. But you're always, beyond all the suitors, hard on Odysseus' slaves, especially to me, but as for me,

2. Xenophanes, Fragments, b5, b3, b7, b45, b8, b2.19-22 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

3. Xenophanes, Fragments, b5, b45, b7, b3, b8, b2.19-22 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

4. Xenophanes, Fragments, b5, b8, b45, b7, b3, b2.19-22 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

5. Plato, Laws, 10.909b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •wandering, and divination Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

6. Plato, Republic, 2.364e (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •wandering, and divination Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

7. Diogenes Laertius, Lives of The Philosophers, 8.36 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •wandering, and divination Found in books: Tor, Mortal and Divine in Early Greek Epistemology (2017) 153

8.36. This is what Alexander says that he found in the Pythagorean memoirs. What follows is Aristotle's.But Pythagoras's great dignity not even Timon overlooked, who, although he digs at him in his Silli, speaks ofPythagoras, inclined to witching works and ways,Man-snarer, fond of noble periphrase.Xenophanes confirms the statement about his having been different people at different times in the elegiacs beginning:Now other thoughts, another path, I show.What he says of him is as follows:They say that, passing a belaboured whelp,He, full of pity, spake these words of dole:Stay, smite not ! 'Tis a friend, a human soul;I knew him straight whenas I heard him yelp !

Tiresias: The Ancient Mediterranean Religions Source Database