1. Homer, Iliad, 1.68-1.69, 1.106, 1.122, 1.194-1.195, 12.237-12.240, 17.629-17.633, 24.5 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 365, 366, 373, 376, 378 | 1.68. / in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.69. / in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before, 1.106. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them, 1.122. / In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned, 1.194. / and break up the assembly, and slay the son of Atreus, or stay his anger and curb his spirit. While he pondered this in mind and heart, and was drawing from its sheath his great sword, Athene came from heaven. The white-armed goddess Hera had sent her forth, 1.195. / for in her heart she loved and cared for both men alike.She stood behind him, and seized the son of Peleus by his fair hair, appearing to him alone. No one of the others saw her. Achilles was seized with wonder, and turned around, and immediately recognized Pallas Athene. Terribly her eyes shone. 12.237. / seeing thou biddest me forget the counsels of loud-thundering Zeus, that himself promised me and bowed his head thereto. But thou biddest us be obedient to birds long of wing, that I regard not, nor take thought thereof, whether they fare to the right, toward the Dawn and the sun, 12.238. / seeing thou biddest me forget the counsels of loud-thundering Zeus, that himself promised me and bowed his head thereto. But thou biddest us be obedient to birds long of wing, that I regard not, nor take thought thereof, whether they fare to the right, toward the Dawn and the sun, 12.239. / seeing thou biddest me forget the counsels of loud-thundering Zeus, that himself promised me and bowed his head thereto. But thou biddest us be obedient to birds long of wing, that I regard not, nor take thought thereof, whether they fare to the right, toward the Dawn and the sun, 12.240. / or to the left toward the murky darkness. nay, for us, let us be obedient to the counsel of great Zeus, that is king over all mortals and immortals. One omen is best, to fight for one's country. Wherefore dost thou fear war and battle? 17.629. / to the hollow ships; for verily fear had fallen upon his soul. Nor were great-hearted Aias and Menelaus unaware how that Zeus was giving to the Trojans victory to turn the tide of battle; and of them great Telamonian Aias was first to speak, saying:Out upon it, now may any man, how foolish so ever he be, 17.630. / know that father Zeus himself is succouring the Trojans. For the missiles of all of them strike home, whosoever hurleth them, be he brave man or coward: Zeus in any case guideth them all aright; but for us the shafts of every man fall vainly to the ground. Nay, come, let us of ourselves devise the counsel that is best, 17.631. / know that father Zeus himself is succouring the Trojans. For the missiles of all of them strike home, whosoever hurleth them, be he brave man or coward: Zeus in any case guideth them all aright; but for us the shafts of every man fall vainly to the ground. Nay, come, let us of ourselves devise the counsel that is best, 17.632. / know that father Zeus himself is succouring the Trojans. For the missiles of all of them strike home, whosoever hurleth them, be he brave man or coward: Zeus in any case guideth them all aright; but for us the shafts of every man fall vainly to the ground. Nay, come, let us of ourselves devise the counsel that is best, 17.633. / know that father Zeus himself is succouring the Trojans. For the missiles of all of them strike home, whosoever hurleth them, be he brave man or coward: Zeus in any case guideth them all aright; but for us the shafts of every man fall vainly to the ground. Nay, come, let us of ourselves devise the counsel that is best, 24.5. / Then was the gathering broken up, and the folk scattered, each man to go to his own ship. The rest bethought them of supper and of sweet sleep, to take their fill thereof; but Achilles wept, ever remembering his dear comrade, neither might sleep, 24.5. / that mastereth all, lay hold of him, but he turned him ever to this side or to that, yearning for the man-hood and valorous might of Patroclus, thinking on all he had wrought with him and all the woes he had borne, passing though wars of men and the grievous waves. Thinking thereon he would shed big tears, |
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| 2. Homer, Odyssey, 4.504, 9.373 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •athena, as the voice of the gods •prophecy, as the voice of the gods •seers, as the voice of the gods •voice, of the gods Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 366, 373 |
| 3. Pindar, Pythian Odes, 8.76-8.78, 8.92-8.96 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •athena, as the voice of the gods •voice, of the gods Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 369 |
| 4. Sophocles, Ajax, 112, 118-133, 1332, 1343, 1348, 1365-1366, 1374-1375, 14, 1418-1420, 434-440, 455-456, 52, 59-60, 666-667, 75, 758-777, 79, 51 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 367 |
| 5. Sophocles, Antigone, 1000-1090, 1347-1353, 605-607, 718-723, 988-999, 608 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 366 |
| 6. Sophocles, Oedipus The King, 1295-1296, 1422, 1477, 316-462, 709, 711-712, 946, 964-966, 1473 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 368 |
| 7. Sophocles, Philoctetes, 100-105, 1051, 106-120, 1337-1342, 1350-1526, 1528-1851, 318, 54-60, 603-609, 61, 610-619, 62-99, 1527 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 366 |
| 8. Euripides, Hippolytus, 1391 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •athena, as the voice of the gods •voice, of the gods Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 366 |
| 9. Aristotle, Poetics, 18, 6 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 368 |
| 10. Cicero, On Divination, 1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •calchas, as the voice of the gods Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 378 |
| 11. Hippocrates, Régime Dans Les Maladies Aiguës, 3 Tagged with subjects: •calchas, as the voice of the gods Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 378 |
