1. Aeschylus, Suppliant Women, 725, 724 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 473| 724. ἀλλʼ ἡσύχως χρὴ καὶ σεσωφρονισμένως | |
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| 2. Sophocles, Ajax, '586 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 473 |
| 3. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 470 |
| 4. Plato, Charmides, a b c d\n0 '0.365277777777778 '0.365277777777778 '0 365277777777778 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 466 |
| 5. Aristophanes, The Rich Man, 12.25, 12.28, 13.19, 21.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 466 |
6. Euripides, Children of Heracles, 467-473, 475-477, 474 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 473| 474. ξένοι, θράσος μοι μηδὲν ἐξόδοις ἐμαῖς | 474. rend= I venture forth; this shall be my first request, for a woman’s fairest crown is this, to practise silence and discretion, and abide at home in peace. But when I heard thy lamentations, Iolaus, I came forth, albeit I was not appointed to take the lead in my family. Still in some sense am I fit to do so, for these my brothers are my chiefest care, and I fain would ask, as touching myself, whether some new trouble, added to the former woes, is gnawing at thy heart. Iolau |
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| 7. Crates, Letters, '9 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 474 |
| 8. Cicero, De Finibus, a b c d\n0 '4.18 '4.18 '4 18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 471 |
| 9. Cicero, On The Ends of Good And Evil, a b c d\n0 '4.18 '4.18 '4 18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 471 |
| 10. Cicero, On Duties, a b c d\n0 '1.15 '1.15 '1 15 \n1 '1.93 '1.93 '1 93 \n2 '1.144 '1.144 '1 144\n3 1.94 1.94 1 94 \n4 1.93 1.93 1 93 \n5 '1.99 '1.99 '1 99 \n6 '1.98 '1.98 '1 98 \n7 '1.14 '1.14 '1 14 \n8 '1.94 '1.94 '1 94 \n9 '1.95 '1.95 '1 95 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 467, 470 |
| 11. Cicero, Tusculan Disputations, a b c d\n0 '1.1 '1.1 '1 1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 467 |
12. Philo of Alexandria, On The Special Laws, 3.169-3.171 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476 | 3.169. Market places, and council chambers, and courts of justice, and large companies and assemblies of numerous crowds, and a life in the open air full of arguments and actions relating to war and peace, are suited to men; but taking care of the house and remaining at home are the proper duties of women; the virgins having their apartments in the centre of the house within the innermost doors, and the full-grown women not going beyond the vestibule and outer courts; 3.170. for there are two kinds of states, the greater and the smaller. And the larger ones are called really cities; but the smaller ones are called houses. And the superintendence and management of these is allotted to the two sexes separately; the men having the government of the greater, which government is called a polity; and the women that of the smaller, which is called oeconomy. 3.171. Therefore let no woman busy herself about those things which are beyond the province of oeconomy, but let her cultivate solitude, and not be seen to be going about like a woman who walks the streets in the sight of other men, except when it is necessary for her to go to the temple, if she has any proper regard for herself; and even then let her not go at noon when the market is full, but after the greater part of the people have returned home; like a well-born woman, a real and true citizen, performing her vows and her sacrifices in tranquillity, so as to avert evils and to receive blessings. |
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| 13. Tosefta, Shekalim, 3.255, 3.262, 3.264, 3.272, 43986.30278 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 468, 470, 471, 476 |
| 14. Plutarch, Advice To Bride And Groom, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 465 |
| 15. Plutarch, Dialogue On Love, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 475 |
| 16. Soranus, Gynaecology, a b c d\n0 '1.40 '1.40 '1 40 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476 |
17. New Testament, Titus, 1.8.0, 2.1-2.15, 2.2.0, 2.6.0, 2.7.0, 2.10.0, 3.3-3.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462, 466, 476| 2.1. Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ. 2.2. Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ. 2.3. πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους μηδὲ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους, 2.4. ἵνα lt*gtωφρονίζωσι τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους, 2.5. σώφρονας, ἁγνάς, οἰκουργούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται. 2.6. τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν· 2.7. περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ ἀφθορίαν, σεμνότητα, 2.8. λόγον ὑγιῆ ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον. 2.9. δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν, εὐαρέστους εἶναι, μὴ ἀντιλέγοντας, 2.10. μὴ νοσφιζομένους, ἀλλὰ πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν. 2.11. Ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ σωτήριος πᾶσιν ἀνθρώποις παιδεύουσα ἡμᾶς, 2.12. ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι, 2.13. προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Χριστοῦ Ἰησοῦ, 2.14. ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶκαθαρίσῃ ἑαυτῷ λαὸν περιούσιον,ζηλωτὴν καλῶν ἔργων. 2.15. Ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς· μηδείς σου περιφρονείτω. 3.3. Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους. 3.4. ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ, 3.5. οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλινγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου, 3.6. οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν, 3.7. ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατʼ ἐλπίδα ζωῆς αἰωνίου. | 2.1. But say the things which fit sound doctrine, 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children, 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility, 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 2.11. For the grace of God has appeared, bringing salvation to all men, 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 2.15. Say these things and exhort and reprove with all authority. Let no man despise you. 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared, 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit, 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. |
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18. New Testament, Galatians, 5.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476| 5.23. πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. | 5.23. gentleness, and self-control.Against such things there is no law. |
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19. New Testament, James, 3.3-3.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 464, 473| 3.3. εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν· 3.4. ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται· 3.5. οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. ἰδοὺ ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει· | 3.3. Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body. 3.4. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. 3.5. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! |
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20. New Testament, 2 Timothy, 2.2.0, 3.1, 4.2.0, 4.3.0 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 465| 3.1. Τοῦτο δὲ γίνωσκε ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί· | 3.1. But know this, that in the last days, grievous times will come. |
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21. New Testament, 1 Timothy, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460, 461| 2.8. Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμῶν. | 2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. |
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22. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 464| 11.7. ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν,εἰκὼνκαὶ δόξαθεοῦὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. 11.8. οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰγυνὴ ἐξ ἀνδρός· 11.9. καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα. 11.10. διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. 11.11. πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ· 11.12. ωσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ. | 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 11.8. For man is not from woman, but woman from man; 11.9. for neither was man created for the woman, but woman for the man. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. |
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| 23. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 468 |
| 24. Plutarch, On Talkativeness, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 473 |
| 25. Epictetus, Enchiridion, '40 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 472 |
| 26. Epictetus, Discourses, a b c d\n0 1.28.20 1.28.20 1 28\n1 1.28.21 1.28.21 1 28\n2 1.28.22 1.28.22 1 28\n3 1.28.23 1.28.23 1 28\n4 1.28.19 1.28.19 1 28\n5 '2.10.15 '2.10.15 '2 10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 471 |
| 27. Dio Chrysostom, Orations, a b c d\n0 '32.95 '32.95 '32 95\n1 32.15 32.15 32 15\n2 32.16 32.16 32 16 (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 470 |
| 28. Musonius Rufus, Fragments, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 469, 470 |
29. Diogenes Laertius, Lives of The Philosophers, a b c d\n0 7.126 7.126 7 126\n1 7.125 7.125 7 125\n2 '7.125 '7.125 '7 125 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 470 | 7.126. For if a man be possessed of virtue, he is at once able to discover and to put into practice what he ought to do. Now such rules of conduct comprise rules for choosing, enduring, staying, and distributing; so that if a man does some things by intelligent choice, some things with fortitude, some things by way of just distribution, and some steadily, he is at once wise, courageous, just, and temperate. And each of the virtues has a particular subject with which it deals, as, for instance, courage is concerned with things that must be endured, practical wisdom with acts to be done, acts from which one must abstain, and those which fall under neither head. Similarly each of the other virtues is concerned with its own proper sphere. To wisdom are subordinate good counsel and understanding; to temperance, good discipline and orderliness; to justice, equality and fair-mindedness; to courage, constancy and vigour. |
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30. Cassian, Institutiones, 1.7-1.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 467 | 1.7. of the Sheepskin and the Goatskin. The last article of their dress is the goat-skin, which is called melotes, or pera, and a staff, which they carry in imitation of those who foreshadowed the lines of the monastic life in the Old Testament, of whom the Apostle says: They wandered about in sheepskins and goatskins, being in want, distressed, afflicted; of whom the world was not worthy; wandering in deserts, and in mountains, and in dens, and in caves of the earth. Hebrews 11:37-38 And this garment of goatskin signifies that having destroyed all wantonness of carnal passions they ought to continue in the utmost sobriety of virtue, and that nothing of the wantonness or heat of youth, or of their old lightmindedness, should remain in their bodies. 1.8. of the Staff of the Egyptians. For Elisha, himself one of them, teaches that the same men used to carry a staff; as he says to Gehazi, his servant, when sending him to raise the woman's son to life: Take my staff and run and go and place it on the lad's face that he may live. 2 Kings 4:29 And the prophet would certainly not have given it to him to take unless he had been in the habit of constantly carrying it about in his hand. And the carrying of the staff spiritually teaches that they ought never to walk unarmed among so many barking dogs of faults and invisible beasts of spiritual wickedness (from which the blessed David, in his longing to be free, says: Deliver not, O Lord, to the beasts the soul that trusts in You), but when they attack them they ought to beat them off with the sign of the cross and drive them far away; and when they rage furiously against them they should annihilate them by the constant recollection of the Lord's passion and by following the example of His mortified life. |
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| 31. Stobaeus, Anthology, a b c d\n0 '4.22.25 '4.22.25 '4 22\n1 '4.23.54 '4.23.54 '4 23\n2 '4.23.3 '4.23.3 '4 23 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476 |
| 32. Stobaeus, Eclogues, a b c d\n0 '2.7.5 '2.7.5 '2 7 Tagged with subjects: •virtus feminarum Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 468 |
| 35. Phintys, On A Woman’S Sophrosyne, Stobaeus, Flor., 10-11, 11, 152, 17-18, 3-4, 9-10, '152 Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan |
