1. Polybius, Histories, 3.26.1 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148| 3.26.1. τούτων δὴ τοιούτων ὑπαρχόντων, καὶ τηρουμένων τῶν συνθηκῶν ἔτι νῦν ἐν χαλκώμασι παρὰ τὸν Δία τὸν Καπετώλιον ἐν τῷ τῶν ἀγορανόμων ταμιείῳ, | 3.26.1. The treaties being such, and preserved as they are on bronze tablets beside the temple of Jupiter Capitolinus in the treasury of the Quaestors, |
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| 2. Cicero, Pro Balbo, 53 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 |
| 3. Cicero, Philippicae, 9.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297 |
| 4. Cicero, Republic, 5.1.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297 |
5. Livy, History, 2.33.9, 3.57.7, 4.7.11-4.7.12, 7.38.1-7.38.2, 8.11.16, 32.27.1, 36.35, 43.6.5-43.6.6, 44.14.3, 45.25.7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148| 43.6.5. Alabandenses templum Urbis Romae se fecisse commemoravere ludosque anniversarios ei divae instituisse; 43.6.6. et coronam auream quinquaginta pondo, quam in Capitolio ponerent donum Iovi optimo maximo, attulisse et scuta equestria trecenta; ea, cui iussissent, tradituros. donum ut in Capitolio ponere et sacrificare liceret, petebant. 44.14.3. secundum Gallos Pamphylii legati coronam auream ex viginti milibus Philippicorum factam in curiam intulerunt, petentibusque iis, ut id donum in cella Iovis optimi maximi ponere et sacrificare in Capitolio liceret, permissum; 45.25.7. itaque extemplo coronam viginti milium aureorum decreverunt; Theodotum, praefectum classis, in eam legationem miserunt. societatem ab Romanis ita volebant peti, ut nullum de ea re scitum populi fieret aut litteris mandaretur, quod, nisi impetrarent, maior a repulsa ignominia esset. | |
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6. Dionysius of Halycarnassus, Roman Antiquities, 6.95 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 | 6.95. 1. At the same time, a new treaty of peace and friendship was made with all the Latin cities, and confirmed by oaths, inasmuch as they had not attempted to create any disturbance during the sedition, had openly rejoiced at the return of the populace, and seemed to have been prompt in assisting the Romans against those who had revolted from them. ,2. The provisions of the treaty were as follows: "Let there be peace between the Romans and all the Latin cities as long as the heavens and the earth shall remain where they are. Let them neither make war upon another themselves nor bring in foreign enemies nor grant a safe passage to those who shall make war upon either. Let them assist one another, when warred upon, with all their forces, and let each have an equal share of the spoils and booty taken in their common wars. Let suits relating to private contracts be determined within ten days, and in the nation where the contract was made. And let it not be permitted to add anything to, or take anything away from these treaties except by the consent both of the Romans and of all the Latins.",3. This was the treaty entered into by the Romans and the Latins and confirmed by their oaths sworn over the sacrificial victims. The senate also voted to offer sacrifices to the gods in thanksgiving for their reconciliation with the populace, and added one day to the Latin festival, as it was called, which previously had been celebrated for two days. The first day had been set apart as holy by Tarquinius when he conquered the Tyrrhenians; the second the people added after they had freed the commonwealth by the expulsion of the kings; and to these the third was now added because of the return of the seceders.,4. The superintendence and oversight of the sacrifices and games performed during this festival was committed to the tribunes' assistants, who held, as I said, the magistracy now called the aedileship; and they were honoured by the senate with a purple robe, an ivory chair, and the other insignia that the kings had had. |
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| 7. Augustus, Res Gestae Divi Augusti, 13 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284 |
| 8. Pliny The Elder, Natural History, 35.97, 35.100, 35.102, 35.120, 35.154 (1st cent. CE - 1st cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148, 284, 297 |
9. Josephus Flavius, Jewish Antiquities, 14.146-14.147, 14.188, 14.266 (1st cent. CE - 1st cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 | 14.146. concerning the affairs which Alexander, the son of Jason, and Numenius, the son of Antiochus, and Alexander, the son of Dositheus, ambassadors of the Jews, good and worthy men, proposed, who came to renew that league of goodwill and friendship with the Romans which was in being before. 14.147. They also brought a shield of gold, as a mark of confederacy, valued at fifty thousand pieces of gold; and desired that letters might be given them, directed both to the free cities and to the kings, that their country and their havens might be at peace, and that no one among them might receive any injury. 14.188. while there is no contradiction to be made against the decrees of the Romans, for they are laid up in the public places of the cities, and are extant still in the capitol, and engraven upon pillars of brass; nay, besides this, Julius Caesar made a pillar of brass for the Jews at Alexandria, and declared publicly that they were citizens of Alexandria. 14.266. for since we have produced evident marks that may still be seen of the friendship we have had with the Romans, and demonstrated that those marks are engraven upon columns and tables of brass in the capitol, that axe still in being, and preserved to this day, we have omitted to set them all down, as needless and disagreeable; |
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| 10. Petronius Arbiter, Satyricon, 83 (1st cent. CE - 1st cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297 |
| 11. Petronius Arbiter, Satyricon, 83 (1st cent. CE - 1st cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297 |
| 12. Suetonius, Vespasianus, 8.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 |
13. Cassius Dio, Roman History, 51.20, 53.26, 65.7.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148, 284 | 51.20. 1. These were the decrees passed at that time; and when he was consul for the fifth time, with Sextus Apuleius, they ratified all his acts by oath on the very first day of January. When the letter came regarding the Parthians, they further arranged that his name should be included in their hymns equally with those of the gods;,2. that a tribe should be called the "Julian" after him; that he should wear the triumphal crown at all the festivals; that the senators who had participated in his victory should take part in the triumphal procession arrayed in purple-bordered togas;,3. that the day on which he entered the city should be honoured with sacrifices by the whole population and be held sacred for evermore; and that he might choose priests even beyond the regular number, â as many, in fact, as he should wish on any occasion. This last-named privilege, handed down from that time, was afterwards indefinitely extended, so that I need not henceforth make a point of giving the exact number of such officials.,4. Now Caesar accepted all but a few of these honours, though he expressly requested that one of them, the proposal that the whole population of the city should go out to meet him, should not be put into effect. Nevertheless, the action which pleased him more than all the decrees was the closing by the senate of the gates of Janus, implying that all their wars had entirely ceased, and the taking of the augurium salutis, which at this time fallen into disuse for the reasons I have mentioned.,5. To be sure, there were still under arms the Treveri, who had brought in the Germans to help them, and the Cantabri, the Vaccaei, and the Astures, â the three last-named of whom were later subjugated by Statilius Taurus, and the former by Nonius Gallus, â and there were also numerous other disturbances going on in various regions; yet inasmuch as nothing of importance resulted from them, the Romans at the time did not consider that they were engaged in war, nor have I, for my part, anything notable to record about them.,6. Caesar, meanwhile, besides attending to the general business, gave permission for the dedication of sacred precincts in Ephesus and in Nicaea to Rome and to Caesar, his father, whom he named the hero Julius. These cities had at that time attained chief place in Asia and in Bithynia respectively.,7. He commanded that the Romans resident in these cities should pay honour to these two divinities; but he permitted the aliens, whom he styled Hellenes, to consecrate precincts to himself, the Asians to have theirs in Pergamum and the Bithynians theirs in Nicomedia. This practice, beginning under him, has been continued under other emperors, not only in the case of the Hellenic nations but also in that of all the others, in so far as they are subject to the Romans.,8. For in the capital itself and in Italy generally no emperor, however worthy of renown he has been, has dared to do this; still, even there various divine honours are bestowed after their death upon such emperors as have ruled uprightly, and, in fact, shrines are built to them.,9. All this took place in the winter; and the Pergamenians also received authority to hold the "sacred" games, as they called them, in honour of Caesar's temple. 53.26. 1. Upon the conclusion of this war Augustus discharged the more aged of his soldiers and allowed them to found a city in Lusitania, called (Opens in another window)')" onMouseOut="nd();" Augusta Emerita. For those who were still of military age he arranged some exhibitions in the very camps, under the direction of Tiberius and Marcellus, since they were aediles.,2. To Juba he gave portions of Gaetulia in return for the prince's hereditary domain, the most of whose inhabitants had been enrolled in the Roman state, and also the possessions of Bocchus and Bogud.,3. On the death of Amyntas he did not entrust his kingdom to the sons of the deceased, but made it a part of the subject territory. Thus Galatia together with Lycaonia obtained a Roman governor, and the portions of Pamphylia formerly assigned to Amyntas were restored to their own district.,4. About this same time Marcus Vinicius took vengeance upon some of the Germans because they had arrested and slain Romans who entered their country to trade with them; and thus he, too, caused the title of imperator to be bestowed upon Augustus.,5. For this and his other exploits of this period a triumph, as well as the title, was voted to Augustus; but as he did not care to celebrate it, a triumphal arch was erected in the Alps in his honour and he was granted the right always to wear both the crown and the triumphal garb on the first day of the year. After these achievements in the wars Augustus closed the precinct of Janus, which had been opened because of these wars. |
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| 14. Scriptores Historiae Augustae, Probus, 15.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 |
| 15. Scriptores Historiae Augustae, Aurelian, 39.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284 |
| 16. Orosius Paulus, Historiae Adversum Paganos, 6.22, 7.3.7 (4th cent. CE - 5th cent. CE) Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284 |
| 17. Eutropius, Breviarium Historiae Romanae, 9.15.1 Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284 |
| 18. Aurelius Victor, Epitome De Caesaribus, 8.8 Tagged with subjects: •vespasian, restores temple of honos et virtus Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148, 284 |
