subject | book bibliographic info |
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uates | Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 27, 28, 30, 31, 250 Keith and Myers, Vergil and Elegy (2023) 141, 142, 144, 147, 184, 185, 191, 195, 259, 286, 311, 378 Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 10, 11, 174, 175 Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 62, 77, 86, 125, 135, 151, 152, 153, 154, 155, 158, 159, 160, 161, 164, 169, 170, 171, 172, 173, 177, 178, 229, 230, 232 |
uates, apollo, as | Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 174, 175 |
uates, etymology | Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 153, 154 |
uates, in livy | Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 208 |
uates, in lucretius | Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 112 |
uates, poet-prophets | Mueller, Roman Religion in Valerius Maximus (2002) 16, 117, 118 |
uates, priests, priesthoods | Buszard, Greek Translations of Roman Gods (2023) 34, 35 |
uates, prophet-poet | Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 152, 153, 159, 160, 161, 162, 163, 164 |
uates, self-representation as transnational | Augoustakis, Flavian Poetry and its Greek Past (2014) 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232 |
5 validated results for "uates" |
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1. Cicero, On Divination, 1.114 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • uates • uates, prophet-poet Found in books: Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 30; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 152 1.114 Ergo et ii, quorum animi spretis corporibus evolant atque excurrunt foras, ardore aliquo inflammati atque incitati cernunt illa profecto, quae vaticites pronuntiant, multisque rebus inflammantur tales animi, qui corporibus non inhaerent, ut ii, qui sono quodam vocum et Phrygiis cantibus incitantur. Multos nemora silvaeque, multos amnes aut maria commovent, quorum furibunda mens videt ante multo, quae sint futura. Quo de genere illa sunt: Eheú videte! Iúdicabit ínclitum iudícium inter deás tris aliquis, Quó iudicio Lácedaemonia múlier, Furiarum úna, adveniet. Eodem enim modo multa a vaticitibus saepe praedicta sunt, neque solum verbis, sed etiam Versibus, quos olim Fauni vatesque canebant. Similiter Marcius et Publicius vates cecinisse dicuntur; 1.114 Those then, whose souls, spurning their bodies, take wings and fly abroad — inflamed and aroused by a sort of passion — these men, I say, certainly see the things which they foretell in their prophecies. Such souls do not cling to the body and are kindled by many different influences. For example, some are aroused by certain vocal tones, as by Phrygian songs, many by groves and forests, and many others by rivers and seas. I believe, too, that there were certain subterranean vapours which had the effect of inspiring persons to utter oracles. In all these cases the frenzied soul sees the future long in advance, as Cassandra did in the following instance:Alas! behold! some mortal will decideA famous case between three goddesses:Because of that decision there will comeA Spartan woman, but a Fury too.It is in this state of exaltation that many predictions have been made, not only in prose but alsoIn verse which once the fauns and bards did sing. |
2. Varro, On The Latin Language, 7.36 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • uates • uates, etymology • uates, prophet-poet Found in books: Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 30; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 152, 153 " 7.36 With those verses which once the Fauns used to sing, and the poets. Fauni Fauns are divinities of the Latins, of both sexes, so that there are both Faunus and Fauna; the story has come down that they, in the so-called Saturnian verses, were accustomed in well-wooded spots fari to speak those events that were to come, from which speaking they were called Fauni, As for vales poets, the old writers used to give this name to poets from viere to plait verses, as I shall show when I write about poems." |
3. Ovid, Metamorphoses, 15.878-15.879 (1st cent. BCE - 1st cent. CE) Tagged with subjects: • uates Found in books: Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 27, 28; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125 15.878 ore legar populi, perque omnia saecula fama, 15.879 siquid habent veri vatum praesagia, vivam. 15.878 after the ancient mode, and then he said, 15.879 “There is one here who will be king, if you |
4. Vergil, Aeneis, 6.9-6.12 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Apollo, as uates • uates Found in books: Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 174; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 229 6.9 At pius Aeneas arces, quibus altus Apollo, 6.10 praesidet, horrendaeque procul secreta Sibyllae, 6.11 antrum immane petit, magnum cui mentem animumque, 6.12 Delius inspirat vates, aperitque futura. 6.9 To find the seed-spark hidden in its veins; 6.10 One breaks the thick-branched trees, and steals away, 6.11 The shelter where the woodland creatures bide; 6.12 One leads his mates where living waters flow. |
5. Vergil, Georgics, 4.450 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • uates • uates, etymology • uates, prophet-poet Found in books: Keith and Myers, Vergil and Elegy (2023) 185; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 153 4.450 Tantum effatus. Ad haec vates vi denique multa 4.450 Amazement held them all; but Arethuse |