| 1. Archilochus, Fragments, 108-109, 124 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 112 |
| 2. Archilochus, Fragments, 108-109, 124 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 112 |
| 3. Pindar, Fragments, 174 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108 |
4. Herodotus, Histories, 1.143, 5.67 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 112 | 1.143. Among these Ionians, the Milesians were safe from the danger (for they had made a treaty), and the islanders among them had nothing to fear: for the Phoenicians were not yet subjects of the Persians, nor were the Persians themselves mariners. ,But those of Asia were cut off from the rest of the Ionians only in the way that I shall show. The whole Hellenic stock was then small, and the last of all its branches and the least regarded was the Ionian; for it had no considerable city except Athens . ,Now the Athenians and the rest would not be called Ionians, but spurned the name; even now the greater number of them seem to me to be ashamed of it; but the twelve cities aforesaid gloried in this name, and founded a holy place for themselves which they called the Panionion , and agreed among themselves to allow no other Ionians to use it (nor in fact did any except the men of Smyrna ask to be admitted); 5.67. In doing this, to my thinking, this Cleisthenes was imitating his own mother's father, Cleisthenes the tyrant of Sicyon, for Cleisthenes, after going to war with the Argives, made an end of minstrels' contests at Sicyon by reason of the Homeric poems, in which it is the Argives and Argos which are primarily the theme of the songs. Furthermore, he conceived the desire to cast out from the land Adrastus son of Talaus, the hero whose shrine stood then as now in the very marketplace of Sicyon because he was an Argive. ,He went then to Delphi, and asked the oracle if he should cast Adrastus out, but the priestess said in response: “Adrastus is king of Sicyon, and you but a stone thrower.” When the god would not permit him to do as he wished in this matter, he returned home and attempted to devise some plan which might rid him of Adrastus. When he thought he had found one, he sent to Boeotian Thebes saying that he would gladly bring Melanippus son of Astacus into his country, and the Thebans handed him over. ,When Cleisthenes had brought him in, he consecrated a sanctuary for him in the government house itself, where he was established in the greatest possible security. Now the reason why Cleisthenes brought in Melanippus, a thing which I must relate, was that Melanippus was Adrastus' deadliest enemy, for Adrastus had slain his brother Mecisteus and his son-in-law Tydeus. ,Having then designated the precinct for him, Cleisthenes took away all Adrastus' sacrifices and festivals and gave them to Melanippus. The Sicyonians had been accustomed to pay very great honor to Adrastus because the country had once belonged to Polybus, his maternal grandfather, who died without an heir and bequeathed the kingship to him. ,Besides other honors paid to Adrastus by the Sicyonians, they celebrated his lamentable fate with tragic choruses in honor not of Dionysus but of Adrastus. Cleisthenes, however, gave the choruses back to Dionysus and the rest of the worship to Melanippus. |
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5. Aristophanes, Wasps, 355 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 355. ἵεις σαυτὸν κατὰ τοῦ τείχους ταχέως, ὅτε Νάξος ἑάλω. | |
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6. Aristophanes, Peace, 169-172, 363-364, 43-45, 47-49, 46 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 46. ̓Ιωνικός τίς φησι παρακαθήμενος: | |
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7. Aristophanes, Clouds, 575, 577-580, 576 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 576. ἠδικημέναι γὰρ ὑμῖν μεμφόμεσθ' ἐναντίον: | |
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8. Thucydides, The History of The Peloponnesian War, 1.115-1.117, 3.13, 3.29-3.34, 6.77, 8.80.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108, 112| 8.80.3. καὶ αἱ μὲν τῶν Πελοποννησίων αὗται νῆες ἀπάρασαι ἐς τὸ πέλαγος, ὅπως λάθοιεν ἐν τῷ πλῷ τοὺς Ἀθηναίους, χειμασθεῖσαι, καὶ αἱ μὲν Δήλου λαβόμεναι αἱ πλείους μετὰ Κλεάρχου καὶ ὕστερον πάλιν ἐλθοῦσαι ἐς Μίλητον ʽΚλέαρχος δὲ κατὰ γῆν αὖθις ἐς τὸν Ἑλλήσποντον κομισθεὶς ἦρχεν̓, αἱ δὲ μετὰ Ἑλίξου τοῦ Μεγαρέως στρατηγοῦ δέκα ἐς τὸν Ἑλλήσποντον διασωθεῖσαι Βυζάντιον ἀφιστᾶσιν. | 8.80.3. These Peloponnesian ships accordingly put out into the open sea, in order to escape the observation of the Athenians, and being overtaken by a storm, the majority with Clearchus got into Delos , and afterwards returned to Miletus , whence Clearchus proceeded by land to the Hellespont to take the command: ten, however, of their number, under the Megarian Helixus, made good their passage to the Hellespont , and effected the revolt of Byzantium . |
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9. Aristophanes, Women of The Assembly, 882, 918-920, 883 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 883. παριόντα; Μοῦσαι δεῦρ' ἴτ' ἐπὶ τοὐμὸν στόμα, | |
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10. Aristophanes, Knights, 311, 316, 927-935, 937-940, 989-996, 936 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 936. ἐκκλησίαν ἐλθών: ἔπειτα | |
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11. Aristophanes, The Women Celebrating The Thesmophoria, 160-170, 159 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 159. ἄλλως τ' ἄμουσόν ἐστι ποιητὴν ἰδεῖν | |
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| 12. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 13. Papyri, Bgu, None Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 14. Papyri, P.Brit.Mus., None Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 15. Papyri, P. Apokrimata, 155 Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108 |
| 16. Anonymus, Liber De Rebaptismate, 198 Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 17. Antiochus, Cod. Parisinus, 930, 556 Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 18. Gregory of Nazianzus, Exh. Ad Mon., 125 Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108 |
| 19. John Chrysostom, Hom. In Cap. Ii Gen., 8 Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 20. Antiochus The Monk, Homilies, 355 Tagged with subjects: •tribute, to athens, problematic ionikos prosodos Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
