| subject | book bibliographic info |
|---|---|
| intransitive, verb, transitive, use of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 169 |
| transition | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 49, 50, 53, 244, 245, 259, 262 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 96, 157, 158, 159, 160, 167, 168, 169, 211, 215, 221, 225, 227, 260, 261, 262, 263, 264, 267, 284, 301, 316, 318, 327 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 10, 65, 80 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 113, 225 |
| transition, away from strict liability | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 31, 62, 73, 77 |
| transition, between common sense and wisdom, proverbs, as | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 273 |
| transition, from democracy monarchy, republic | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 14, 45, 50, 64, 100 |
| transition, from native units to organized communities on the greek model, settlement | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 193 |
| transition, from objective to subjective standards | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 42, 154 |
| transition, from republic, principate | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 42, 45, 50, 66 |
| transition, from, republic, monarchy | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 51 |
| transition, into and out of myth | Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 46, 50, 51, 54, 55, 71, 111, 112, 175, 208, 226, 227, 228 |
| transition, mobility | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 4 |
| transition, narrative | Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 147, 149, 150, 216 |
| transition, rome/romans, crisis and | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 356, 357, 358, 359 |
| transition, son of god as concept in | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134 |
| transition, to a jew, non-jews | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 36, 47, 53, 94, 99, 158 |
| transition, to and from, sale of priesthoods | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 47, 49, 50, 51 |
| transition, to empire | Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 41, 46, 70, 71, 142, 143, 144, 145, 146, 150, 171 |
| transition, to joy in mystery cult | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 359 |
| transition, to joy in mystic initiation | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 216, 219, 221, 334, 371, 375 |
| transition, to legal sects/sectarianism, dispute, emergence of individual authority | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 63, 64 |
| transition, to legal sects/sectarianism, dispute, loss of temple as focal point | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 63 |
| transition, to logical consequence from, con-sequence | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 218, 260, 264 |
| transition, to surrogate temple, sabbath | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 407 |
| transition, to the similar | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 161, 164 |
| transition, transport | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 258, 259, 260, 261, 262, 263, 264 |
| transitional, generation of r. ami, amoraim | Kanarek (2014), Biblical narrative and formation rabbinic law, 54 |
| transitional, period among, rabbis, babylonian, the fourth century as a | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 28, 52, 94, 167, 169, 176, 181, 192 |
| transitional, rites | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 17, 103 |
| transitional, statements in exposition of the law, programmatic and | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 7, 8, 9 |
| transitional, synagogue, broadhouse | Levine (2005), The Ancient Synagogue, The First Thousand Years, 1, 32, 325 |
| transitions, book of judith, pauses and | Gera (2014), Judith, 132, 167, 174, 195, 231, 254, 337, 414, 417, 425 |
| transitions, in de abrahamo | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31, 263 |
| transitions, in tacitus, ciceronian | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 244, 245, 246, 247 |
| “transition”, to perceiving, perceiving, vs. | Kelsey (2021), Mind and World in Aristotle's De Anima 51 |
| 1 validated results for "transition" | ||
|---|---|---|
| 1. New Testament, Acts, 2.36, 13.43 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • broadhouse (transitional) synagogue • son of God as concept in transition, • transition Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 259, 262; Levine (2005), The Ancient Synagogue, The First Thousand Years, 1; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134
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