1. Septuagint, Tobit, 1.1-1.3, 1.6, 2.1, 3.6, 12.20, 13.2, 13.6-13.7, 13.10, 13.13, 14.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 292, 304 | 1.1. The book of the acts of Tobit the son of Tobiel, son of Aiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali, 1.2. who in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher. 1.3. I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 2.1. When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. 3.6. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me." 12.20. And now give thanks to God, for I am ascending to him who sent me. Write in a book everything that has happened." 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.6. If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you? 13.7. I exalt my God;my soul exalts the King of heaven,and will rejoice in his majesty. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.13. Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. |
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2. Hebrew Bible, Psalms, 90.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 322| 90.12. "לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע וְנָבִא לְבַב חָכְמָה׃", | 90.12. "So teach us to number our days, That we may get us a heart of wisdom.", |
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3. Hebrew Bible, Job, 22.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74| 22.16. "אֲשֶׁר־קֻמְּטוּ וְלֹא־עֵת נָהָר יוּצַק יְסוֹדָם׃", | 22.16. "Who were snatched away before their time, Whose foundation was poured out as a stream;", |
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4. Hebrew Bible, Judges, 1.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81| 1.1. "וַיֵּלֶךְ יְהוּדָה אֶל־הַכְּנַעֲנִי הַיּוֹשֵׁב בְּחֶבְרוֹן וְשֵׁם־חֶבְרוֹן לְפָנִים קִרְיַת אַרְבַּע וַיַּכּוּ אֶת־שֵׁשַׁי וְאֶת־אֲחִימַן וְאֶת־תַּלְמָי׃", 1.1. "וַיְהִי אַחֲרֵי מוֹת יְהוֹשֻׁעַ וַיִּשְׁאֲלוּ בְּנֵי יִשְׂרָאֵל בַּיהוָה לֵאמֹר מִי יַעֲלֶה־לָּנוּ אֶל־הַכְּנַעֲנִי בַּתְּחִלָּה לְהִלָּחֶם בּוֹ׃", | 1.1. "Now after the death of Yehoshua it came to pass, that the children of Yisra᾽el asked the Lord, saying, Who shall go up for us against the Kena῾ani first, to fight against them?", |
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5. Hebrew Bible, Joshua, 1.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81| 1.1. "וַיְצַו יְהוֹשֻׁעַ אֶת־שֹׁטְרֵי הָעָם לֵאמֹר׃", 1.1. "וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד יְהוָה וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה לֵאמֹר׃", | 1.1. "Now it came to pass after the death of Moses the servant of the LORD, that the LORD spoke unto Joshua the son of Nun, Moses’minister, saying:", |
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6. Hebrew Bible, 1 Kings, 3.7, 3.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81| 3.7. "וְעַתָּה יְהוָה אֱלֹהָי אַתָּה הִמְלַכְתָּ אֶת־עַבְדְּךָ תַּחַת דָּוִד אָבִי וְאָנֹכִי נַעַר קָטֹן לֹא אֵדַע צֵאת וָבֹא׃", 3.9. "וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה׃", | 3.7. "And now, O LORD my God, Thou hast made Thy servant king instead of David my father; and I am but a little child; I know not how to go out or come in.", 3.9. "Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’", |
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| 7. Thales, Fragments, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 84 |
| 8. Ananius, Fragments, None (6th cent. BCE - 6th cent. BCE) Tagged with subjects: •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 141 |
| 9. Theognis, Elegies, 773-774, 776-788, 775 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 141 |
| 10. Pindar, Pythian Odes, 4.42-4.57, 5.60-5.62, 5.96-5.103 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •linear and cyclical time, Found in books: Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 103, 104 |
| 11. Pindar, Olympian Odes, 1.36, 8.41-8.47, 8.78-8.80, 14.20-14.24 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •linear and cyclical time, •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 141; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 103 |
| 12. Pindar, Nemean Odes, 3.12-3.17, 4.46-4.53, 7.24-7.27, 10.83-10.88 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •linear and cyclical time, Found in books: Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 103, 104 |
| 13. Bacchylides, Epinicia, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 84 |
| 14. Pindar, Isthmian Odes, 6.19, 8.32-8.36 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •linear and cyclical time, Found in books: Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 103, 104 |
15. Hebrew Bible, Nehemiah, 10.35, 13.31 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85| 10.35. "וְהַגּוֹרָלוֹת הִפַּלְנוּ עַל־קֻרְבַּן הָעֵצִים הַכֹּהֲנִים הַלְוִיִּם וְהָעָם לְהָבִיא לְבֵית אֱלֹהֵינוּ לְבֵית־אֲבֹתֵינוּ לְעִתִּים מְזֻמָּנִים שָׁנָה בְשָׁנָה לְבַעֵר עַל־מִזְבַּח יְהוָה אֱלֹהֵינוּ כַּכָּתוּב בַּתּוֹרָה׃", 13.31. "וּלְקֻרְבַּן הָעֵצִים בְּעִתִּים מְזֻמָּנוֹת וְלַבִּכּוּרִים זָכְרָה־לִּי אֱלֹהַי לְטוֹבָה׃", | 10.35. "And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;", 13.31. "and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.", |
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16. Hebrew Bible, Ezra, 4.15 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85| 4.15. "דִּי יְבַקַּר בִּסְפַר־דָּכְרָנַיָּא דִּי אֲבָהָתָךְ וּתְהַשְׁכַּח בִּסְפַר דָּכְרָנַיָּא וְתִנְדַּע דִּי קִרְיְתָא דָךְ קִרְיָא מָרָדָא וּמְהַנְזְקַת מַלְכִין וּמְדִנָן וְאֶשְׁתַּדּוּר עָבְדִין בְּגַוַּהּ מִן־יוֹמָת עָלְמָא עַל־דְּנָה קִרְיְתָא דָךְ הָחָרְבַת׃", | 4.15. "that search may be made in the book of the records of thy fathers; so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.", |
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| 17. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 |
18. Hebrew Bible, Ecclesiastes, 3.11, 5.15, 9.12 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81, 85| 3.11. "אֶת־הַכֹּל עָשָׂה יָפֶה בְעִתּוֹ גַּם אֶת־הָעֹלָם נָתַן בְּלִבָּם מִבְּלִי אֲשֶׁר לֹא־יִמְצָא הָאָדָם אֶת־הַמַּעֲשֶׂה אֲשֶׁר־עָשָׂה הָאֱלֹהִים מֵרֹאשׁ וְעַד־סוֹף׃", 5.15. "וְגַם־זֹה רָעָה חוֹלָה כָּל־עֻמַּת שֶׁבָּא כֵּן יֵלֵךְ וּמַה־יִּתְרוֹן לוֹ שֶׁיַּעֲמֹל לָרוּחַ׃", 9.12. "כִּי גַּם לֹא־יֵדַע הָאָדָם אֶת־עִתּוֹ כַּדָּגִים שֶׁנֶּאֱחָזִים בִּמְצוֹדָה רָעָה וְכַצִּפֳּרִים הָאֲחֻזוֹת בַּפָּח כָּהֵם יוּקָשִׁים בְּנֵי הָאָדָם לְעֵת רָעָה כְּשֶׁתִּפּוֹל עֲלֵיהֶם פִּתְאֹם׃", | 3.11. "He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.", 5.15. "And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?", 9.12. "For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.", |
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19. Septuagint, Tobit, 1.1-1.3, 1.6, 2.1, 3.6, 12.20, 13.2, 13.6-13.7, 13.10, 13.13, 14.7 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 292, 304 | 1.1. The book of the acts of Tobit the son of Tobiel, son of Aiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali, 1.2. who in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher. 1.3. I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 2.1. When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. 3.6. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me." 12.20. And now give thanks to God, for I am ascending to him who sent me. Write in a book everything that has happened." 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.6. If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you? 13.7. I exalt my God;my soul exalts the King of heaven,and will rejoice in his majesty. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.13. Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. |
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| 20. Aristotle, Physics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 77 |
21. Septuagint, Ecclesiasticus (Siracides), 24.9 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 | 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. |
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22. Septuagint, Wisdom of Solomon, 7.6 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81 | 7.6. there is for all mankind one entrance into life, and a common departure. |
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23. Septuagint, 2 Maccabees, 6.21, 7.23, 12.15, 14.3-14.4, 14.36 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74, 85 | 6.21. Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king,' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 12.15. But Judas and his men, calling upon the great Sovereign of the world, who without battering-rams or engines of war overthrew Jericho in the days of Joshua, rushed furiously upon the walls.' 14.3. Now a certain Alcimus, who had formerly been high priest but had wilfully defiled himself in the times of separation, realized that there was no way for him to be safe or to have access again to the holy altar,' 14.4. and went to King Demetrius in about the one hundred and fifty-first year, presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet.' 14.36. o now, O holy One, Lord of all holiness, keep undefiled for ever this house that has been so recently purified.' |
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24. Septuagint, 1 Maccabees, 6.43-6.46 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 | 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. |
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25. Hebrew Bible, Daniel, 2.21, 2.44, 4.37, 7.25, 9.26-9.27, 11.21-11.45, 12.1-12.3, 12.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 12, 85, 453| 2.21. "וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה׃", 2.44. "וּבְיוֹמֵיהוֹן דִּי מַלְכַיָּא אִנּוּן יְקִים אֱלָהּ שְׁמַיָּא מַלְכוּ דִּי לְעָלְמִין לָא תִתְחַבַּל וּמַלְכוּתָה לְעַם אָחֳרָן לָא תִשְׁתְּבִק תַּדִּק וְתָסֵיף כָּל־אִלֵּין מַלְכְוָתָא וְהִיא תְּקוּם לְעָלְמַיָּא׃", 7.25. "וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃", 9.26. "וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמוֹת׃", 9.27. "וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃", 11.21. "וְעָמַד עַל־כַּנּוֹ נִבְזֶה וְלֹא־נָתְנוּ עָלָיו הוֹד מַלְכוּת וּבָא בְשַׁלְוָה וְהֶחֱזִיק מַלְכוּת בַּחֲלַקְלַקּוֹת׃", 11.22. "וּזְרֹעוֹת הַשֶּׁטֶף יִשָּׁטְפוּ מִלְּפָנָיו וְיִשָּׁבֵרוּ וְגַם נְגִיד בְּרִית׃", 11.23. "וּמִן־הִתְחַבְּרוּת אֵלָיו יַעֲשֶׂה מִרְמָה וְעָלָה וְעָצַם בִּמְעַט־גּוֹי׃", 11.24. "בְּשַׁלְוָה וּבְמִשְׁמַנֵּי מְדִינָה יָבוֹא וְעָשָׂה אֲשֶׁר לֹא־עָשׂוּ אֲבֹתָיו וַאֲבוֹת אֲבֹתָיו בִּזָּה וְשָׁלָל וּרְכוּשׁ לָהֶם יִבְזוֹר וְעַל מִבְצָרִים יְחַשֵּׁב מַחְשְׁבֹתָיו וְעַד־עֵת׃", 11.25. "וְיָעֵר כֹּחוֹ וּלְבָבוֹ עַל־מֶלֶךְ הַנֶּגֶב בְּחַיִל גָּדוֹל וּמֶלֶךְ הַנֶּגֶב יִתְגָּרֶה לַמִּלְחָמָה בְּחַיִל־גָּדוֹל וְעָצוּם עַד־מְאֹד וְלֹא יַעֲמֹד כִּי־יַחְשְׁבוּ עָלָיו מַחֲשָׁבוֹת׃", 11.26. "וְאֹכְלֵי פַת־בָּגוֹ יִשְׁבְּרוּהוּ וְחֵילוֹ יִשְׁטוֹף וְנָפְלוּ חֲלָלִים רַבִּים׃", 11.27. "וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל־שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי־עוֹד קֵץ לַמּוֹעֵד׃", 11.28. "וְיָשֹׁב אַרְצוֹ בִּרְכוּשׁ גָּדוֹל וּלְבָבוֹ עַל־בְּרִית קֹדֶשׁ וְעָשָׂה וְשָׁב לְאַרְצוֹ׃", 11.29. "לַמּוֹעֵד יָשׁוּב וּבָא בַנֶּגֶב וְלֹא־תִהְיֶה כָרִאשֹׁנָה וְכָאַחֲרֹנָה׃", 11.31. "וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃", 11.32. "וּמַרְשִׁיעֵי בְרִית יַחֲנִיף בַּחֲלַקּוֹת וְעַם יֹדְעֵי אֱלֹהָיו יַחֲזִקוּ וְעָשׂוּ׃", 11.33. "וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃", 11.34. "וּבְהִכָּשְׁלָם יֵעָזְרוּ עֵזֶר מְעָט וְנִלְווּ עֲלֵיהֶם רַבִּים בַּחֲלַקְלַקּוֹת׃", 11.35. "וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃", 11.36. "וְעָשָׂה כִרְצוֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל־כָּל־אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד־כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָׂתָה׃", 11.37. "וְעַל־אֱלֹהֵי אֲבֹתָיו לֹא יָבִין וְעַל־חֶמְדַּת נָשִׁים וְעַל־כָּל־אֱלוֹהַּ לֹא יָבִין כִּי עַל־כֹּל יִתְגַּדָּל׃", 11.38. "וְלֶאֱלֹהַּ מָעֻזִּים עַל־כַּנּוֹ יְכַבֵּד וְלֶאֱלוֹהַּ אֲשֶׁר לֹא־יְדָעֻהוּ אֲבֹתָיו יְכַבֵּד בְּזָהָב וּבְכֶסֶף וּבְאֶבֶן יְקָרָה וּבַחֲמֻדוֹת׃", 11.39. "וְעָשָׂה לְמִבְצְרֵי מָעֻזִּים עִם־אֱלוֹהַּ נֵכָר אֲשֶׁר הכיר [יַכִּיר] יַרְבֶּה כָבוֹד וְהִמְשִׁילָם בָּרַבִּים וַאֲדָמָה יְחַלֵּק בִּמְחִיר׃", 11.41. "וּבָא בְּאֶרֶץ הַצְּבִי וְרַבּוֹת יִכָּשֵׁלוּ וְאֵלֶּה יִמָּלְטוּ מִיָּדוֹ אֱדוֹם וּמוֹאָב וְרֵאשִׁית בְּנֵי עַמּוֹן׃", 11.42. "וְיִשְׁלַח יָדוֹ בַּאֲרָצוֹת וְאֶרֶץ מִצְרַיִם לֹא תִהְיֶה לִפְלֵיטָה׃", 11.43. "וּמָשַׁל בְּמִכְמַנֵּי הַזָּהָב וְהַכֶּסֶף וּבְכֹל חֲמֻדוֹת מִצְרָיִם וְלֻבִים וְכֻשִׁים בְּמִצְעָדָיו׃", 11.44. "וּשְׁמֻעוֹת יְבַהֲלֻהוּ מִמִּזְרָח וּמִצָּפוֹן וְיָצָא בְּחֵמָא גְדֹלָה לְהַשְׁמִיד וּלְהַחֲרִים רַבִּים׃", 11.45. "וְיִטַּע אָהֳלֶי אַפַּדְנוֹ בֵּין יַמִּים לְהַר־צְבִי־קֹדֶשׁ וּבָא עַד־קִצּוֹ וְאֵין עוֹזֵר לוֹ׃", 12.1. "יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃", 12.1. "וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃", 12.2. "וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃", 12.3. "וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃", 12.7. "וָאֶשְׁמַע אֶת־הָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵלֶּה׃", | 2.21. "And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;", 2.44. "And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed; nor shall the kingdom be left to another people; it shall break in pieces and consume all these kingdoms, but it shall stand for ever.", 7.25. "And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.", 9.26. "And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.", 9.27. "And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’", 11.21. "And in his place shall stand up a contemptible person, upon whom had not been conferred the majesty of the kingdom; but he shall come in time of security, and shall obtain the kingdom by blandishments.", 11.22. "And the arms of the flood shall be swept away from before him, and shall be broken; yea, also the prince of the covet.", 11.23. "And after the league made with him he shall work deceitfully; and he shall come up and become strong, with a little nation.", 11.24. "In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’fathers: he shall scatter among them prey, and spoil, and substance; yea, he shall devise his devices against fortresses, but only until the time.", 11.25. "And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall stir himself up to battle with a very great and mighty army; but he shall not stand, for they shall devise devices against him.", 11.26. "Yea, they that eat of his food shall destroy him, and his army shall be swept away; and many shall fall down slain.", 11.27. "And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed.", 11.28. "And he shall return to his own land with great substance; and his heart shall be against the holy covet; and he shall do his pleasure, and return to his own land.", 11.29. "At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.", 11.30. "For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet.", 11.31. "And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment.", 11.32. "And such as do wickedly against the covet shall be corrupt by blandishments; but the people that know their God shall show strength, and prevail.", 11.33. "And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days.", 11.34. "Now when they shall stumble, they shall be helped with a little help; but many shall join themselves unto them with blandishments.", 11.35. "And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed.", 11.36. "And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.", 11.37. "Neither shall he regard the gods of his fathers; and neither the desire of women, nor any god, shall he regard; for he shall magnify himself above all.", 11.38. "But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things. .", 11.39. "And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price.", 11.40. "And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow, as he passes through.", 11.41. "He shall enter also into the beauteous land, and many countries shall be overthrown; but these shall be delivered out of his hand, Edom, and Moab, and the chief of the children of Ammon.", 11.42. "He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.", 11.43. "But he shall have power over the treasures of gold and silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.", 11.44. "But tidings out of the east and out of the north shall affright him; and he shall go forth with great fury to destroy and utterly to take away many.", 11.45. "And he shall plant the tents of his palace between the seas and the beauteous holy mountain; and he shall come to his end, and none shall help him.", 12.1. "And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.", 12.2. "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.", 12.3. "And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever.", 12.7. "And I heard the man clothed in linen, who was above the waters of the river, when he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.", |
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26. Septuagint, 3 Maccabees, 7.19 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 | 7.19. And when they had landed in peace with appropriate thanksgiving, there too in like manner they decided to observe these days as a joyous festival during the time of their stay. |
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| 27. Horace, Letters, 1.11.7-1.11.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •linear and cyclical conceptions of time and space Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 149 |
28. Ovid, Ars Amatoria, 1.177-1.228 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •linear and cyclical conceptions of time and space Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 180, 182| 1.177. Ecce, parat Caesar domito quod defuit orbi 1.178. rend= 1.179. Parthe, dabis poenas: Crassi gaudete sepulti, 1.180. rend= 1.181. Ultor adest, primisque ducem profitetur in annis, 1.182. rend= 1.183. Parcite natales timidi numerare deorum: 1.184. rend= 1.185. Ingenium caeleste suis velocius annis 1.186. rend= 1.187. Parvus erat, manibusque duos Tirynthius angues 1.188. rend= 1.189. Nunc quoque qui puer es, quantus tum, Bacche, fuisti, 1.190. rend= 1.191. Auspiciis annisque patris, puer, arma movebis, 1.192. rend= 1.193. Tale rudimentum tanto sub nomine debes, 1.194. rend= 1.195. Cum tibi sint fratres, fratres ulciscere laesos: 1.196. rend= 1.197. Induit arma tibi genitor patriaeque tuusque: 1.198. rend= 1.199. Tu pia tela feres, sceleratas ille sagittas: 1.200. rend= 1.201. Vincuntur causa Parthi: vincantur et armis; 1.202. rend= 1.203. Marsque pater Caesarque pater, date numen eunti: 1.204. rend= 1.205. Auguror, en, vinces; votivaque carmina reddam, 1.206. rend= 1.207. Consistes, aciemque meis hortabere verbis; 1.208. rend= 1.209. Tergaque Parthorum Romanaque pectora dicam, 1.210. rend= 1.211. Qui fugis ut vincas, quid victo, Parthe, relinquis? 1.212. rend= 1.213. Ergo erit illa dies, qua tu, pulcherrime rerum, 1.214. rend= 1.215. Ibunt ante duces onerati colla catenis, 1.216. rend= 1.217. Spectabunt laeti iuvenes mixtaeque puellae, 1.218. rend= 1.219. Atque aliqua ex illis cum regum nomina quaeret, 1.220. rend= 1.221. Omnia responde, nec tantum siqua rogabit; 1.222. rend= 1.223. Hic est Euphrates, praecinctus harundine frontem: 1.224. rend= 1.225. Hos facito Armenios; haec est Danaëia Persis: 1.226. rend= 1.227. Ille vel ille, duces; et erunt quae nomina dicas, 1.228. rend= | |
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29. Philo of Alexandria, On The Creation of The World, 41 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 | 41. for now the different fruits are produced in turn, at different seasons, and not all together at one time; for who is there who does not know that first of all comes the sowing and the planting; and, in the second place, the growth of what has been sown and planted, in some cases the plants extending their roots downwards like foundations, and in others raising themselves upwards to a height and displaying long stalks? After that come the buds, and the putting forth of leaves, and then after everything else comes the production of fruit. And again, the fruit when first produced is not perfect, but it contains in itself all kinds of change, with reference both to its quantity in regard of magnitude, and to its qualities in its multiform appearance: for the fruits is produced at first like indivisible grains, which are hardly visible from their diminutive size, and which one might correctly enough pronounce to be the first things perceptible by the external senses; and afterwards by little and little, from the nourishment conveyed in channels, which waters the tree, and from the wholesome effect of the breezes, which blow air at the same time cold and gentle, the fruit is gradually vivified, and nursed up, and increased, advancing onward to its perfect size; and with its change of magnitude it changes also its qualities, as if it were diversified with varying colours by pictorial science. XIII. |
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30. Philo of Alexandria, Who Is The Heir, 126 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 | 126. "Take for me," also the external sense, which lives and directs all its energies to the world, which is perceptible by it, that is, "a goat," three complete years old, enjoying solid strength in a perfect number, having beginning, middle, and end. Besides all these things, "a turtle dove and a pigeon," that is to say, divine and human wisdom, both of them being winged, and being animals accustomed to soar on high, still different from one another, as much as genus differs from species or a copy from the model; |
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31. Philo of Alexandria, On The Eternity of The World, 47 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 77 | 47. And, moreover, those persons who allege conflagrations and regenerations of the world, think and confess that the stars are gods, which nevertheless they are not ashamed to destroy as far as their arguments go; for they are bound to prove them to be either red hot pieces of iron, as some do affirm, who argue about the whole of the heaven as if it were a prison, talking utter nonsense, or else to look upon them as divine and godlike natures, and then to attribute to them that immortality which belongs to gods. But as it is, they have wandered so far from true doctrine, that without being aware of it they have attributed corruptibility and perishableness to providence (and that is the soul of the world) by the inconsistent principles which they advocate. |
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| 32. Propertius, Elegies, 3.4 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •linear and cyclical conceptions of time and space Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 182 |
33. New Testament, John, 18.36-18.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 84| 18.36. ἀπεκρίθη Ἰησοῦς Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο ἄν, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν. 18.37. εἶπεν οῦν αὐτῷ ὁ Πειλᾶτος Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη [ὁ] Ἰησοῦς Σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς. λέγει αὐτῷ ὁ Πειλᾶτος Τί ἐστιν ἀλήθεια; | 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here." 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice." |
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| 34. Seneca The Younger, Natural Questions, 3.29-3.30 (1st cent. CE - 1st cent. CE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 |
35. Tacitus, Annals, 1.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •linear and cyclical conceptions of time and space Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 180| 1.3. Ceterum Augustus subsidia dominationi Claudium Marcellum sororis filium admodum adulescentem pontificatu et curuli aedilitate, M. Agrippam, ignobilem loco, bonum militia et victoriae socium, geminatis consulatibus extulit, mox defuncto Marcello generum sumpsit; Tiberium Neronem et Claudium Drusum privignos imperatoriis nominibus auxit, integra etiam tum domo sua. nam genitos Agrippa Gaium ac Lucium in familiam Caesarum induxerat, necdum posita puerili praetexta principes iuventutis appellari, destinari consules specie recusantis flagrantissime cupiverat. ut Agrippa vita concessit, Lucium Caesarem euntem ad Hispaniensis exercitus, Gaium remeantem Armenia et vulnere invalidum mors fato propera vel novercae Liviae dolus abstulit, Drusoque pridem extincto Nero solus e privignis erat, illuc cuncta vergere: filius, collega imperii, consors tribuniciae potestatis adsumitur omnisque per exercitus ostentatur, non obscuris, ut antea, matris artibus, sed palam hortatu. nam senem Augustum devinxerat adeo, uti nepotem unicum, Agrippam Postumum, in insulam Planasiam proiecerit, rudem sane bonarum artium et robore corporis stolide ferocem, nullius tamen flagitii conpertum. at hercule Germanicum Druso ortum octo apud Rhenum legionibus inposuit adscirique per adoptionem a Tiberio iussit, quamquam esset in domo Tiberii filius iuvenis, sed quo pluribus munimentis insisteret. bellum ea tempestate nullum nisi adversus Germanos supererat, abolendae magis infamiae ob amissum cum Quintilio Varo exercitum quam cupidine proferendi imperii aut dignum ob praemium. domi res tranquillae, eadem magistratuum vocabula; iuniores post Actiacam victoriam, etiam senes plerique inter bella civium nati: quotus quisque reliquus qui rem publicam vidisset? 1.3. Tum ut quisque praecipuus turbator conquisiti, et pars, extra castra palantes, a centurionibus aut praetoriarum cohortium militibus caesi: quosdam ipsi manipuli documentum fidei tradidere. auxerat militum curas praematura hiems imbribus continuis adeoque saevis, ut non egredi tentoria, congregari inter se, vix tutari signa possent, quae turbine atque unda raptabantur. durabat et formido caelestis irae, nec frustra adversus impios hebescere sidera, ruere tempestates: non aliud malorum levamentum, quam si linquerent castra infausta temerataque et soluti piaculo suis quisque hibernis redderentur. primum octava, dein quinta decuma legio rediere: nous opperiendas Tiberii epistulas clamitaverat, mox desolatus aliorum discessione imminentem necessitatem sponte praevenit. et Drusus non exspectato legatorum regressu, quia praesentia satis consederant, in urbem rediit. | 1.3. Meanwhile, to consolidate his power, Augustus raised Claudius Marcellus, his sister's son and a mere stripling, to the pontificate and curule aedileship: Marcus Agrippa, no aristocrat, but a good soldier and his partner in victory, he honoured with two successive consulates, and a little later, on the death of Marcellus, selected him as a son-inâlaw. Each of his step-children, Tiberius Nero and Claudius Drusus, was given the title of Imperator, though his family proper was still intact: for he had admitted Agrippa's children, Gaius and Lucius, to the Caesarian hearth, and even during their minority had shown, under a veil of reluctance, a consuming desire to see them consuls designate with the title Princes of the Youth. When Agrippa gave up the ghost, untimely fate, or the treachery of their stepmother Livia, cut off both Lucius and Caius Caesar, Lucius on his road to the Spanish armies, Caius â wounded and sick â on his return from Armenia. Drusus had long been dead, and of the stepsons Nero survived alone. On him all centred. Adopted as son, as colleague in the empire, as consort of the tribunician power, he was paraded through all the armies, not as before by the secret diplomacy of his mother, but openly at her injunction. For so firmly had she riveted her chains upon the aged Augustus that he banished to the isle of Planasia his one remaining grandson, Agrippa Postumus, who though guiltless of a virtue, and confident brute-like in his physical strength, had been convicted of no open scandal. Yet, curiously enough, he placed Drusus' son Germanicus at the head of eight legions on the Rhine, and ordered Tiberius to adopt him: it was one safeguard the more, even though Tiberius had already an adult son under his roof. War at the time was none, except an outstanding campaign against the Germans, waged more to redeem the prestige lost with Quintilius Varus and his army than from any wish to extend the empire or with any prospect of an adequate recompense. At home all was calm. The officials carried the old names; the younger men had been born after the victory of Actium; most even of the elder generation, during the civil wars; few indeed were left who had seen the Republic. |
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| 36. Ps.-Philo, Biblical Antiquities, 23.13, 28.10, 33.2-33.4, 51.5, 64.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 322 |
| 37. Colluthus of Lycopolis, Raptio Helenae, 17-21, 211-219, 22, 220-229, 23, 230, 24-25, 253-258, 26-40 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 288 |
| 38. Prob., Praem., 89-91, 88 Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 |
| 39. Various, Svf Ii, 331, 503, 613, 627 Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 77 |
| 40. Anon., '1Esd, 1.22, 1.40, 2.12, 8.73 Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 |
| 41. Menander Rhetor, Division of Epideictic Speeches, 236 Tagged with subjects: •linear time Found in books: Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 84 |
42. Septuagint, 4 Maccabees, 13.21 Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 | 13.21. When they were born after an equal time of gestation, they drank milk from the same fountains. For such embraces brotherly-loving souls are nourished; |
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| 43. Anon., Ahiqar, 2.22-2.31 Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 |
| 44. Assyrian, Enuma Elish, 443, 442 Tagged with subjects: •nan Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 455 |
45. Vergil, Aeneis, 4.188, 6.333, 6.334, 6.335, 6.336, 6.337, 6.338, 6.339, 6.340, 6.341, 6.342, 6.343, 6.344, 6.345, 6.346, 6.347, 6.348, 6.349, 6.350, 6.351, 6.352, 6.353, 6.354, 6.355, 6.356, 6.357, 6.358, 6.359, 6.360, 6.361, 6.362, 6.363, 6.364, 6.365, 6.366, 6.367, 6.368, 6.369, 6.370, 6.371, 6.372, 6.373, 6.374, 6.375, 6.376, 6.377, 6.378, 6.379, 6.380, 6.381, 6.382, 6.383, 6.384, 6.385, 6.386, 6.387, 6.388, 6.389, 6.390, 6.391, 6.392, 6.393, 6.394, 6.395, 6.396, 6.397, 6.398, 6.399, 6.400, 6.401, 6.402, 6.403, 6.404, 6.405, 6.406, 6.407, 6.408, 6.409, 6.410, 6.411, 6.412, 6.413, 6.414, 6.415, 6.416, 6.417, 6.418, 6.419, 6.420, 6.421, 6.422, 6.423, 6.424, 6.425, 6.426, 6.427, 6.428, 6.429, 6.430, 6.431, 6.432, 6.433, 6.434, 6.435, 6.436, 6.437, 6.438, 6.439, 6.440, 6.441, 6.442, 6.443, 6.444, 6.445, 6.446, 6.447, 6.448, 6.449, 6.450, 6.451, 6.452, 6.453, 6.454, 6.455, 6.456, 6.457, 6.458, 6.459, 6.460, 6.461, 6.462, 6.463, 6.464, 6.465, 6.466, 6.467, 6.468, 6.469, 6.470, 6.471, 6.472, 6.473, 6.474, 6.475, 6.476, 6.477, 6.478, 6.479, 6.480, 6.481, 6.482, 6.483, 6.484, 6.485, 6.486, 6.487, 6.488, 6.489, 6.490, 6.491, 6.492, 6.493, 6.494, 6.495, 6.496, 6.497, 6.498, 6.499, 6.500, 6.501, 6.502, 6.503, 6.504, 6.505, 6.506, 6.507, 6.508, 6.509, 6.510, 6.511, 6.512, 6.513, 6.514, 6.515, 6.516, 6.517, 6.518, 6.519, 6.520, 6.521, 6.522, 6.523, 6.524, 6.525, 6.526, 6.527, 6.528, 6.529, 6.530, 6.531, 6.532, 6.533, 6.534, 6.535, 6.536, 6.537, 6.538, 6.539, 6.540, 6.541, 6.542, 6.543, 6.544, 6.545, 6.546, 6.547, 6.640, 6.752, 6.753, 6.754, 6.755, 6.756, 6.757, 6.758, 6.759, 6.760, 6.761, 6.762, 6.763, 6.764, 6.765, 6.766, 6.767, 6.768, 6.769, 6.770, 6.771, 6.772, 6.773, 6.774, 6.775, 6.776, 6.777, 6.778, 6.779, 6.780, 6.781, 6.782, 6.783, 6.784, 6.785, 6.786, 6.787, 6.788, 6.789, 6.790, 6.791, 6.792, 6.793, 6.794, 6.795, 6.796, 6.797, 6.798, 6.799, 6.800, 6.801, 6.802, 6.803, 6.804, 6.805, 6.806, 6.807, 6.808, 6.809, 6.810, 6.811, 6.812, 6.813, 6.814, 6.815, 6.816, 6.817, 6.818, 6.819, 6.820, 6.821, 6.822, 6.823, 6.824, 6.825, 6.826, 6.827, 6.828, 6.829, 6.830, 6.831, 6.832, 6.833, 6.834, 6.835, 6.836, 6.837, 6.838, 6.839, 6.840, 6.841, 6.842, 6.843, 6.844, 6.845, 6.846, 6.847, 6.848, 6.849, 6.850, 6.851, 6.852, 6.853, 6.854, 6.855, 6.856, 6.857, 6.858, 6.859, 6.860, 6.861, 6.862, 6.863, 6.864, 6.865, 6.866, 6.867, 6.868, 6.869, 6.870, 6.871, 6.872, 6.873, 6.874, 6.875, 6.876, 6.877, 6.878, 6.879, 6.880, 6.881, 6.882, 6.883, 6.884, 6.885, 6.886, 6.887, 6.888, 6.889, 6.890, 6.891, 6.892, 6.900-7.4 Tagged with subjects: •nan Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 149, 153, 160 | 6.822. At last within a land delectable |
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| 46. Zenon, Diog. Laert., Lives, 9.26-9.28 Tagged with subjects: •time, linear Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74 |
