| 1. Sallust, Catiline, 10.1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 171 |
2. Dionysius of Halycarnassus, Roman Antiquities, 2.70.1-2.70.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 4 | 2.70.1. The sixth division of his religious institutions was devoted to those the Romans call Salii, whom Numa himself appointed out of the patricians, choosing twelve young men of the most graceful appearance. These are the Salii whose holy things are deposited on the Palatine hill and who are themselves called the (Salii) Palatini; for the (Salii) Agonales, by some called the Salii Collini, the repository of whose holy things is on the Quirinal hill, were appointed after Numa's time by King Hostilius, in pursuance of a vow he had made in the war against the Sabines. All these Salii are a kind of dancers and singers of hymns in praise of the gods of war. 2.70.2. Their festival falls about the time of the Panathenaea, in the month which they call March, and is celebrated at the public expense for many days, during which they proceed through the city with their dances to the Forum and to the Capitol and to many other places both private and public. They wear embroidered tunics girt about with wide girdles of bronze, and over these are fastened, with brooches, robes striped with scarlet and bordered with purple, which they call trabeae; this garment is peculiar to the Romans and a mark of the greatest honour. On their heads they wear apices, as they are called, that is, high caps contracted into the shape of a cone, which the Greeks call kyrbasiai. 2.70.3. They have each of them a sword hanging at their girdle and in their right hand they hold a spear or a staff or something else of the sort, and on their left arm a Thracian buckler, which resembles a lozenge-shaped shield with its sides drawn in, such as those are said to carry who among the Greeks perform the sacred rites of the Curetes. 2.70.4. And, in my opinion at least, the Salii, if the word be translated into Greek, are Curetes, whom, because they are kouroi or "young men," we call by that name from their age, whereas the Romans call them Salii from their lively motions. For to leap and skip is by them called salire; and for the same reason they call all other dancers saltatores, deriving their name from the Salii, because their dancing also is attended by much leaping and capering. 2.70.5. Whether I have been well advised or not in giving them this appellation, anyone who pleases may gather from their actions. For they execute their movements in arms, keeping time to a flute, sometimes all together, sometimes by turns, and while dancing sing certain traditional hymns. But this dance and exercise performed by armed men and the noise they make by striking their bucklers with their daggers, if we may base any conjectures on the ancient accounts, was originated by the Curetes. I need not mention the legend which is related concerning them, since almost everybody is acquainted with it. |
|
| 3. Livy, History, 1.5, 1.19-1.20 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 4 |
4. Ovid, Fasti, 2.259-80, 6.249, 381-421 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 4| 6.249. Vesta, fave! tibi nunc operata resolvimus ora, | 6.249. Vesta, favour me! I’ll open my lips now in your service, |
|
| 5. Tacitus, Agricola, 46 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 187 |
| 6. Tacitus, Annals, 1.10.6, 1.11.1, 1.11.3, 1.14.2, 1.73.3, 1.76, 2.28.2, 2.29.2, 2.54.4, 3.6.3, 3.18.2, 3.57.2-3.57.4, 3.58.1, 3.58.3, 3.59-3.63, 3.59.4, 3.61.1-3.61.2, 4.1, 4.1.1-4.1.2, 4.2.3, 4.13.2-4.13.3, 4.14, 4.14.2, 4.17.1-4.17.3, 4.30.1, 4.34-4.35, 4.36.2, 4.37-4.38, 4.37.1, 4.37.3, 4.38.1-4.38.2, 4.38.4-4.38.5, 4.43, 4.43.1-4.43.4, 4.70.1-4.70.3, 4.74.1-4.74.2, 6.2, 6.5-6.6, 6.8.3-6.8.5, 6.9-6.10, 6.25.1, 6.25.3, 15.23.1-15.23.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 218, 219 |
| 7. Tacitus, Histories, 1.10.3, 2.4.2, 2.78.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 219 |
| 8. Petronius Arbiter, Satyricon, 71.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 188 |
| 9. Petronius Arbiter, Satyricon, 71.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 188 |
10. Cassius Dio, Roman History, 57.24.6, 61.3.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 148, 184 | 57.24.6. There were other events, also, at this time worthy of a place in history. The people of Cyzicus were once more deprived of their freedom, because they had imprisoned some Romans and because they had not completed the shrine to Augustus which they had begun to build. 61.3.1. He was seventeen years of age when he began to rule. He first entered the camp, and after reading to the soldiers the speech that Seneca had written for him he promised them all that Claudius had given them. Before the senate, too, he read a similar speech, â this one also written by Seneca, â with the result that it was voted that his address should be inscribed on a silver tablet and should be read every time the new consuls entered upon their office. The senators, accordingly, were getting ready to enjoy a good reign as much as if they had a written guarantee of it. |
|
| 11. Pausanias, Description of Greece, 4.31 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192 |
12. Strabo, Geography, 8.4.9 Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192 | 8.4.9. The sanctuary of Artemis at Limnae, at which the Messenians are reputed to have outraged the maidens who had come to the sacrifice, is on the boundaries between Laconia and Messenia, where both peoples held assemblies and offered sacrifice in common; and they say that it was after the outraging of the maidens, when the Messenians refused to give satisfaction for the act, that the war took place. And it is after this Limnae, also, that the Limnaion, the sanctuary of Artemis in Sparta, has been named. |
|
| 13. Epigraphy, Cil, 6.2043 Tagged with subjects: •tiberius, worshipful treatment of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 314 |
