1. Homer, Iliad, 14.282, 14.292 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 123, 178 | 14.282. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.292. / in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about, |
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2. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 152| 67b. αὐτῶν πᾶν τὸ εἰλικρινές, τοῦτο δ’ ἐστὶν ἴσως τὸ ἀληθές: μὴ καθαρῷ γὰρ καθαροῦ ἐφάπτεσθαι μὴ οὐ θεμιτὸν ᾖ. τοιαῦτα οἶμαι, ὦ Σιμμία , ἀναγκαῖον εἶναι πρὸς ἀλλήλους λέγειν τε καὶ δοξάζειν πάντας τοὺς ὀρθῶς φιλομαθεῖς. ἢ οὐ δοκεῖ σοι οὕτως; | 67b. and that is, perhaps, the truth. For it cannot be that the impure attain the pure. Such words as these, I think, Simmias, all who are rightly lovers of knowledge must say to each other and such must be their thoughts. Do you not agree? Most assuredly, Socrates. Then, said Socrates, if this is true, my friend, I have great hopes that when I reach the place to which I am going, I shall there, if anywhere, attain fully to that which has been my chief object in my past life, so that the journey which is now |
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3. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 171| 3b. ΣΩ. ἄτοπα, ὦ θαυμάσιε, ὡς οὕτω γʼ ἀκοῦσαι. φησὶ γάρ με ποιητὴν εἶναι θεῶν, καὶ ὡς καινοὺς ποιοῦντα θεοὺς τοὺς δʼ ἀρχαίους οὐ νομίζοντα ἐγράψατο τούτων αὐτῶν ἕνεκα, ὥς φησιν. ΕΥΘ. μανθάνω, ὦ Σώκρατες· ὅτι δὴ σὺ τὸ δαιμόνιον φῂς σαυτῷ ἑκάστοτε γίγνεσθαι. ὡς οὖν καινοτομοῦντός σου περὶ τὰ θεῖα γέγραπται ταύτην τὴν γραφήν, καὶ ὡς διαβαλῶν δὴ ἔρχεται εἰς τὸ δικαστήριον, εἰδὼς ὅτι εὐδιάβολα τὰ τοιαῦτα πρὸς τοὺς πολλούς. καὶ ἐμοῦ γάρ τοι, | 3b. Socrates. Absurd things, my friend, at first hearing. For he says I am a maker of gods; and because I make new gods and do not believe in the old ones, he indicted me for the sake of these old ones, as he says. Euthyphro. I understand, Socrates; it is because you say the divine monitor keeps coming to you. So he has brought the indictment against you for making innovations in religion, and he is going into court to slander you, knowing that slanders on such subjects are readily accepted by the people. Why, they even laugh at me and say I am crazy |
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4. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 172| 27a. ΣΩ. καὶ μὴν τό γε ποιούμενον αὖ καὶ τὸ γιγνόμενον οὐδὲν πλὴν ὀνόματι, καθάπερ τὸ νυνδή, διαφέρον εὑρήσομεν. ἢ πῶς; ΠΡΩ. οὕτως. ΣΩ. ἆρʼ οὖν ἡγεῖται μὲν τὸ ποιοῦν ἀεὶ κατὰ φύσιν, τὸ δὲ ποιούμενον ἐπακολουθεῖ γιγνόμενον ἐκείνῳ; ΠΡΩ. πάνυ γε. ΣΩ. ἄλλο ἄρα καὶ οὐ ταὐτὸν αἰτία τʼ ἐστὶ καὶ τὸ δουλεῦον εἰς γένεσιν αἰτίᾳ. ΠΡΩ. τί μήν; ΣΩ. οὐκοῦν τὰ μὲν γιγνόμενα καὶ ἐξ ὧν γίγνεται πάντα τὰ τρία παρέσχετο ἡμῖν γένη; ΠΡΩ. καὶ μάλα. | 27a. Soc. And, again, we shall find that, on the same principle, that which is made or created differs in name only from that which comes into being, shall we not? Pro. We shall. Soc. And the creative agent always naturally leads, and that which is created follows after it as it comes into being? Pro. Certainly. Soc. Then the cause and that which is the servant of the cause for the purpose of generation are not the same. Pro. of course not. Soc. Did not the things which come into being and the things out of which they come into being furnish us all the three classes? Pro. Certainly. |
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| 5. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 172 |
| 6. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 135 |
| 7. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 181 |
| 8. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 135 |
| 9. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 152 |
| 10. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 182 |
| 11. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 135 |
| 12. Justin, First Apology, 2.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 3 |
| 13. Plotinus, Enneads, 4.4.25-4.4.42, 5.9.3, 6.4.7, 6.7.33, 6.9.11 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 175 |
| 14. Porphyry, Life of Plotinus, 23 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 119 |
| 15. Iamblichus, Concerning The Mysteries, 2.10-2.11, 3.14-3.15, 3.18, 3.31, 4.2, 5.7, 5.26, 7.1, 7.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •theurgy (hieratic art) •theurgy and hieratic art (ἱερατικὴ τέχνη) Found in books: Dillon and Timotin (2015) 15, 16, 17, 21, 115, 116, 119, 152, 165, 170, 171, 172, 174, 175, 176, 181; d, Hoine and Martijn (2017) 237 |
16. Porphyry, Letter To Marcella, 19, 16 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 99 | 16. Thou wilt best honour God by making thy mind like unto Him, and this thou canst do by virtue alone. For only virtue can draw the soul upward to that which is akin to it. Next to God there is nothing great but virtue, yet God is greater than virtue. And God strengthens the man who |40 does noble deeds. But an evil spirit is the instigator of evil deeds. The wicked soul flies from God, and would fain that His providence did not exist, and it shrinks from the divine law which punishes all the wicked. But the wise man's soul is in harmony with God, and ever beholds Him and dwells with Him. If the ruler takes pleasure in the ruled, then God too cares for the wise man and watches over him. Therefore is the wise man blest, because he is in God's keeping. 'Tis not his speech that is acceptable to God, but his deed; for the wise man honours God even in his silence, while the fool dishonours Him even while praying and offering sacrifice. Thus the wise man only is a priest; he only is beloved by God, and knows how to pray. |
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| 17. Marinus, Vita Proclus, 29.1-29.39, 30.1-30.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •theurgy and hieratic art (ἱερατικὴ τέχνη) Found in books: d, Hoine and Martijn (2017) 237 |
| 18. Proclus, Hymni, 14, 18, 1 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: d, Hoine and Martijn (2017) 237 |
| 19. Proclus, In Platonis Alcibiadem, 33.11, 33.12, 33.13, 33.14, 33.15, 33.16, 51.6-53.2, 51.15 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 17 |
| 20. Proclus, Commentary On Plato'S Republic, (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 172, 175 |
| 21. Proclus, In Platonis Timaeum Commentarii, 1.4.32-1.4.33, 1.5.10-1.5.15, 1.5.23-1.5.24, 1.168.22, 1.202.26-1.202.28, 1.207.19, 1.207.21-1.207.23, 1.208.3-1.208.7, 1.209.20-1.209.26, 1.210.11-1.210.30, 1.211.3, 1.212.7-1.212.13, 1.212.19-1.212.25, 1.213.2-1.213.3, 1.214.7-1.214.11, 1.215.8-1.215.16, 1.221.1-1.221.3, 1.248.1-1.248.6, 1.315.2, 1.341.13-1.341.16 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 117, 164 |
| 22. Proclus, In Platonis Timaeum Commentarii, 2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •theurgy and hieratic art (ἱερατικὴ τέχνη) Found in books: d, Hoine and Martijn (2017) 237 |
| 23. Damaskios, In Phaedonem (Versio 1), 172.1-172.3 (5th cent. CE - 6th cent. CE) Tagged with subjects: •theurgy and hieratic art (ἱερατικὴ τέχνη) Found in books: d, Hoine and Martijn (2017) 223 |
| 24. Damaskios, In Parmenidem, 617.1, 617.2, 617.3, 617.4, 617.5, 617.6, 617.7, 617.8, 617.9, 617.10, 617.11, 617.12, 617.13, 646.16-647.15, 808.7, 1072.10 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 182 |
| 25. Proclus, Institutio Theologica, 113, 118, 123, 139, 67 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 180 |
| 26. Proclus, Theologia Platonica ( ), 1.2-1.4, 1.6, 1.8, 1.25, 4.6, 4.9, 4.13, 4.21, 4.26, 5.19, 6.13 (5th cent. CE - 5th cent. CE) Tagged with subjects: •theurgy (hieratic art) •theurgy and hieratic art (ἱερατικὴ τέχνη) Found in books: Dillon and Timotin (2015) 127, 128, 156, 165, 170, 180, 182, 183; d, Hoine and Martijn (2017) 237 |
| 31. Ps. Dionysius, Mystical Theology, None Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 200 |
| 32. Ps. Dionysius, Divine Names, 1.5, 1.7, 2.10, 3.1 Tagged with subjects: •theurgy (hieratic art) Found in books: Dillon and Timotin (2015) 200 |
| 35. Porphyry, De Regressu Animae, 2, 6-7 Tagged with subjects: •nan Found in books: Dillon and Timotin (2015) 98 |
