1. Homer, Iliad, 2.52, 2.507, 2.683-2.684, 9.363, 9.447, 9.478, 16.233-16.235, 16.595 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196, 198, 349 | 2.52. / but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.507. / that held lower Thebe, the well-built citadel, and holy Onchestus, the bright grove of Poseidon; and that held Arne, rich in vines, and Mideia and sacred Nisa and Anthedon on the seaboard. of these there came fifty ships, and on board of each 2.683. / And with them were ranged thirty hollow ships.Now all those again that inhabited Pelasgian Argos, and dwelt in Alos and Alope and Trachis, and that held Phthia and Hellas, the land of fair women, and were called Myrmidons and Hellenes and Achaeans— 2.684. / And with them were ranged thirty hollow ships.Now all those again that inhabited Pelasgian Argos, and dwelt in Alos and Alope and Trachis, and that held Phthia and Hellas, the land of fair women, and were called Myrmidons and Hellenes and Achaeans— 9.363. / my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, 9.447. / to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, 9.478. / then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, 16.233. / and himself he washed his hands, and drew flaming wine. Then he made prayer, standing in the midst of the court, and poured forth the wine, looking up to heaven; and not unmarked was he of Zeus, that hurleth the thunderbolt:Zeus, thou king, Dodonaean, Pelasgian, thou that dwellest afar, ruling over wintry Dodona,—and about thee dwell the Selli, 16.234. / and himself he washed his hands, and drew flaming wine. Then he made prayer, standing in the midst of the court, and poured forth the wine, looking up to heaven; and not unmarked was he of Zeus, that hurleth the thunderbolt:Zeus, thou king, Dodonaean, Pelasgian, thou that dwellest afar, ruling over wintry Dodona,—and about thee dwell the Selli, 16.235. / thine interpreters, men with unwashen feet that couch on the ground. Aforetime verily thou didst hear my word, when I prayed: me thou didst honour, and didst mightily smite the host of the Achaeans; even so now also fulfill thou for me this my desire. Myself verily will I abide in the gathering of the ships, 16.595. / the dear son of Chalcon, him that had his abode in Hellas, and for wealth and substance was pre-eminent among the Myrmidons. Him did Glaucus smite full upon the breast with a thrust of his spear, turning suddenly upon rum, when the other was about to overtake him in pursuit. And he fell with a thud, and sore grief gat hold of the Achaeans, |
|
2. Homeric Hymns, To Apollo And The Muses, 540, 542-544, 541 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196 | 541. The altar shall be called ‘Delphinius’, too, |
|
| 3. Homer, Odyssey, 11.495-11.496 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
| 4. Pindar, Paeanes, 6 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 196, 197, 198 |
| 5. Pindar, Fragments, 59.6, 59.8, 59.11-59.12 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 349 |
| 6. Euripides, Orestes, 1654 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
7. Herodotus, Histories, 7.2, 7.233 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196, 349 | 7.2. But while Darius was making preparations against Egypt and Athens, a great quarrel arose among his sons concerning the chief power in the land. They held that before his army marched he must declare an heir to the kingship according to Persian law. ,Three sons had been born to Darius before he became king by his first wife, the daughter of Gobryas, and four more after he became king by Atossa daughter of Cyrus. Artobazanes was the oldest of the earlier sons, Xerxes of the later; ,and as sons of different mothers they were rivals. Artobazanes pleaded that he was the oldest of all Darius' offspring and that it was everywhere customary that the eldest should rule; Xerxes argued that he was the son of Cyrus' daughter Atossa and that it was Cyrus who had won the Persians their freedom. 7.233. The Thebans, whose general was Leontiades, fought against the king's army as long as they were with the Hellenes and under compulsion. When, however, they saw the Persian side prevailing and the Hellenes with Leonidas hurrying toward the hill, they split off and approached the barbarians, holding out their hands. With the most truthful words ever spoken, they explained that they were Medizers, had been among the first to give earth and water to the king, had come to Thermopylae under constraint, and were guiltless of the harm done to the king. ,By this plea they saved their lives, and the Thessalians bore witness to their words. They were not, however, completely lucky. When the barbarians took hold of them as they approached, they killed some of them even as they drew near. Most of them were branded by Xerxes command with the kings marks, starting with the general Leontiades. His son Eurymachus long afterwards was murdered by the Plataeans when, as general of four hundred Thebans, he seized the town of Plataea. |
|
8. Euripides, Andromache, 1125, 1149-1152 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195| 1152. πολλῶν μετ' ἄλλων: ὡς δὲ πρὸς γαῖαν πίτνει, | |
|
| 9. Aeschines, Letters, 3.107-3.112 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196, 197 |
| 10. Aristotle, Meteorology, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
| 11. Hyginus, Fabulae (Genealogiae), 14 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 197 |
12. Diodorus Siculus, Historical Library, 4.67.2-4.67.7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 349 | 4.67.2. Before the period in which these things took place, Boeotus, the son of Arnê and Poseidon, came into the land which was then called Aeolis but is now called Thessaly, and gave to his followers the name of Boeotians. But concerning these inhabitants of Aeolis, we must revert to earlier times and give a detailed account of them. 4.67.3. In the times before that which we are discussing the rest of the sons of Aeolus, who was the son of Hellen, who was the son of Deucalion, settled in the regions we have mentioned, but Mimas remained behind and ruled as king of Aeolis. Hippotes, who was born of Mimas, begat Aeolus by Melanippê, and Arnê, who was the daughter of Aeolus, bore Boeotus by Poseidon. 4.67.4. But Aeolus, not believing that it was Poseidon who had lain with Arnê and holding her to blame for her downfall, handed her over to a stranger from Metapontium who happened to be sojourning there at the time, with orders to carry her off to Metapontium. And after the stranger had done as he was ordered, Arnê, while living in Metapontium, gave birth to Aeolus and Boeotus, whom the Metapontian, being childless, in obedience to a certain oracle adopted as his own sons. 4.67.5. When the boys had attained to manhood, a civil discord arose in Metapontium and they seized the kingship by violence. Later, however, a quarrel took place between Arnê and Autolytê, the wife of the Metapontian, and the young men took the side of their mother and slew Autolytê. But the Metapontian was indigt at this deed, and so they got boats ready and taking Arnê with them set out to sea accompanied by many friends. 4.67.6. Now Aeolus took possession of the islands in the Tyrrhenian Sea which are called after him "Aeolian" and founded a city to which he gave the name Lipara; but Boeotus sailed home to Aeolus, the father of Arnê, by whom he was adopted and in succession to him he took over the kingship of Aeolis; and the land he named Arnê after his mother, but the inhabitants Boeotians after himself. 4.67.7. And Itonus, the son of Boeotus, begat four sons, Hippalcimus, Electryon, Archilycus, and Alegenor. of these sons Hippalcimus begat Penelos, Electryon begat Leïtus, Alegenor begat Clonius, and Archilycus begat Prothoënor and Arcesilaüs, who were the leaders of all the Boeotians in the expedition against Troy. |
|
13. Dionysius of Halycarnassus, Roman Antiquities, 4.25.3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 | 4.25.3. When he had arranged affairs in the city in the best manner, he conceived a desire to perpetuate his memory with posterity by some illustrious enterprise. And upon turning his attention to the monuments both of ancient kings and statesmen by which they had gained reputation and glory, he did not envy either that Assyrian woman for having built the walls of Babylon, or the kings of Egypt for having raised the pyramids at Memphis, or any other prince for whatever monument he might have erected as a display of his riches and of the multitude of workmen at his command. On the contrary, he regarded all these things as trivial and ephemeral and unworthy of serious attention, mere beguilements for the eyes, but no real aids to the conduct of life or to the administration of public affairs, since they led to nothing more than a reputation for great felicity on the part of those who built them. But the things that he regarded as worthy of praise and emulation were the works of the mind, the advantages from which are enjoyed by the greatest number of people and for the greatest length of time. And of all the achievements of this nature he admired most the plan of Amphictyon, the son of Hellen, who, seeing the Greek nation weak and easy to be destroyed by the barbarians who surrounded them, brought them together in a general council and assemblage of the whole nation, named after him the Amphictyonic council; and then, apart from the particular laws by which each city was governed, established others common to all, which they call the Amphictyonic laws, in consequence of which they lived in mutual friendship, and fulfilling the obligations of kinship by their actions rather than by their professions, continued troublesome and formidable neighbours to the barbarians. |
|
| 14. Plutarch, Placita Philosophorum (874D-911C), 7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196 |
15. Plutarch, Camillus, 19.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 349| 19.4. ἐνήνοχε δὲ καὶ ὁ Θαργηλιὼν μὴν τοῖς βαρβάροις ἐπιδήλως ἀτυχίας· καὶ γὰρ Ἀλέξανδρος ἐπὶ Γρανικῷ τοὺς βασιλέως στρατηγοὺς Θαργηλιῶνος ἐνίκησε, καὶ Καρχηδόνιοι περὶ Σικελίαν ὑπὸ Τιμολέοντος ἡττῶντο τῇ ἑβδόμῃ φθίνοντος, περὶ ἣν δοκεῖ καὶ τὸ Ἴλιον ἁλῶναι, Θαργηλιῶνος, Θαργηλιῶνος deleted by Bekker, after Reiske. ὡς Ἔφορος καὶ Καλλισθένης καὶ Δαμάστης καὶ Φύλαρχος ἱστορήκασιν. | 19.4. Further, the month of Thargelion has clearly been a disastrous one for the Barbarians, for in that month the generals of the King were conquered by Alexander at the Granicus, and on the twenty-fourth of the month the Carthaginians were worsted by Timoleon off Sicily. On this day, too, of Thargelion, it appears that Ilium was taken, as Ephorus, Callisthenes, Damastes, and Phylarchus have stated. |
|
| 16. Plutarch, Solon, 11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196 |
| 17. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 197 |
18. Pausanias, Description of Greece, 9.14.2-9.14.3, 9.40.5, 10.7.6, 10.37.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196, 198, 349| 9.14.2. Θεσπιεῦσι δέ, ὑφορωμένοις τήν τε ἐξ ἀρχῆς ἐκ τῶν Θηβαίων δυσμένειαν καὶ τὴν ἐν τῷ παρόντι αὐτῶν τύχην, τὴν μὲν πόλιν ἔδοξεν ἐκλιπεῖν, ἀναφεύγειν δὲ ἐς Κερησσόν. ἔστι δὲ ἐχυρὸν χωρίον ὁ Κερησσὸς ἐν τῇ Θεσπιέων, ἐς ὃ καὶ πάλαι ποτὲ ἀνεσκευάσαντο κατὰ τὴν ἐπιστρατείαν τὴν Θεσσαλῶν· οἱ Θεσσαλοὶ δὲ τότε, ὡς ἑλεῖν τὸν Κερησσόν σφισι πειρωμένοις ἐφαίνετο ἐλπίδος κρεῖσσον, ἀφίκοντο ἐς Δελφοὺς παρὰ τὸν θεόν, καὶ 9.14.3. αὐτοῖς γίνεται μάντευμα τοιόνδε· Λεῦκτρά τέ μοι σκιόεντα μέλει καὶ Ἀλήσιον οὖδας, καί μοι τὼ Σκεδάσου μέλετον δυσπενθέε κούρα. ἔνθα μάχη πολύδακρυς ἐπέρχεται· οὐδέ τις αὐτήν φράσσεται ἀνθρώπων, πρὶν κούριον ἀγλαὸν ἥβην Δωριέες ὀλέσωσʼ, ὅταν αἴσιμον ἦμαρ ἐπέλθῃ. τουτάκι δʼ ἔστι Κερησσὸς ἁλώσιμος, ἄλλοτε δʼ οὐχί. 9.40.5. Λεβαδέων δὲ ἔχονται Χαιρωνεῖς. ἐκαλεῖτο δὲ ἡ πόλις καὶ τούτοις Ἄρνη τὸ ἀρχαῖον· θυγατέρα δὲ εἶναι λέγουσιν Αἰόλου τὴν Ἄρνην, ἀπὸ δὲ ταύτης κληθῆναι καὶ ἑτέραν ἐν Θεσσαλίᾳ πόλιν· τὸ δὲ νῦν τοῖς Χαιρωνεῦσιν ὄνομα γεγονέναι ἀπὸ Χαίρωνος, ὃν Ἀπόλλωνός φασιν εἶναι, μητέρα δὲ αὐτοῦ Θηρὼ τὴν Φύλαντος εἶναι. μαρτυρεῖ δὲ καὶ ὁ τὰ ἔπη τὰς μεγάλας Ἠοίας ποιήσας· 10.7.6. μαρτυρεῖ δέ μοι καὶ τοῦ Ἐχεμβρότου τὸ ἀνάθημα, τρίπους χαλκοῦς ἀνατεθεὶς τῷ Ἡρακλεῖ τῷ ἐν Θήβαις· ἐπίγραμμα δὲ ὁ τρίπους εἶχεν· Ἐχέμβροτος Ἀρκὰς θῆκε τῷ Ἡρακλεῖ νικήσας τόδʼ ἄγαλμʼ Ἀμφικτυόνων ἐν ἀέθλοις, Ἕλλησι δʼ ἀείδων μέλεα καὶ ἐλέγους. κατὰ τοῦτο μὲν τῆς αὐλῳδίας ἐπαύσθη τὸ ἀγώνισμα· προσέθεσαν δὲ καὶ ἵππων δρόμον, ἀνηγορεύθη δὲ ἐπὶ τῷ ἅρματι Κλεισθένης ὁ Σικυῶνος τυραννήσας. 10.37.5. τὸ δὲ πεδίον τὸ ἀπὸ τῆς Κίρρας ψιλόν ἐστιν ἅπαν, καὶ φυτεύειν δένδρα οὐκ ἐθέλουσιν ἢ ἔκ τινος ἀρᾶς ἢ ἀχρεῖον τὴν γῆν ἐς δένδρων τροφὴν εἰδότες. λέγεται δὲ ἐς τὴν Κίρραν καὶ ἀπὸ τῆς Κίρρας τὸ ὄνομα τὸ ἐφʼ ἡμῶν τεθῆναι τῷ χωρίῳ φασίν. Ὅμηρος μέντοι Κρῖσαν ἔν τε Ἰλιάδι ὁμοίως καὶ ὕμνῳ τῷ ἐς Ἀπόλλωνα ὀνόματι τῷ ἐξ ἀρχῆς καλεῖ τὴν πόλιν. χρόνῳ δὲ ὕστερον οἱ ἐν τῇ Κίρρᾳ ἄλλα τε ἠσέβησαν ἐς τὸν Ἀπόλλωνα καὶ ἀπέτεμνον τοῦ θεοῦ τῆς χώρας. | 9.14.2. The Thespians, apprehensive because of the ancient hostility of Thebes and its present good fortune, resolved to abandon their city and to seek a refuge in Ceressus. It is a stronghold in the land of the Thespians, in which once in days of old they had established themselves to meet the invasion of the Thessalians. On that occasion the Thessalians tried to take Ceressus, but success seemed hopeless. So they consulted the god at Delphi , 9.14.3. and received the following response:— A care to me is shady Leuctra, and so is the Alesian soil; A care to me are the two sorrowful girls of Scedasus. There a tearful battle is nigh, and no one will foretell it, Until the Dorians have lost their glorious youth, When the day of fate has come. Then may Ceressus be captured, but at no other time. 9.40.5. Next to Lebadeia comes Chaeroneia. Its name of old was Arne , said to have been a daughter of Aeolus, who gave her name also to a city in Thessaly . The present name of Chaeroneia, they say, is derived from Chaeron, reputed to be a son of Apollo by Thero, a daughter of Phylas. This is confirmed also by the writer of the epic poem, the Great Eoeae :— 10.7.6. What I say is confirmed by the votive offering of Echembrotus, a bronze tripod dedicated to the Heracles at Thebes . The tripod has as its inscription:— Echembrotus of Arcadia dedicated this pleasant gift to Heracles When he won a victory at the games of the Amphictyons, Singing for the Greeks tunes and lamentations. In this way the competition in singing to the flute was dropped. But they added a chariot-race, and Cleisthenes, the tyrant of Sicyon , was proclaimed victor in the chariot-race. 10.37.5. The plain from Cirrha is altogether bare, and the inhabitants will not plant trees, either because the land is under a curse, or because they know that the ground is useless for growing trees. It is said that to Cirrha ...and they say that from Cirrha the place received its modern name. Homer, however, in the Iliad , Hom. Il. 2.520 and similarly in the hymn to Apollo, See HH Apoll. 269 , 282, 438. calls the city by its ancient name of Crisa . Afterwards the people of Cirrha behaved wickedly towards Apollo; especially in appropriating some of the god's land. |
|
| 19. Gregory of Nazianzus, In Theophania (Orat. 38), 240 (4th cent. CE - 4th cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
| 20. Anon., Alphabetical Collection, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
| 21. Stephanos Ho Byzantios, Ethnica, None Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
| 23. Epigraphy, Cid, None Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 197 |
| 24. Papyri, P. Apokrimata, None Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
| 25. Anon., Scholia To Eur. Andr., 53 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
| 26. Anon., Scholia To Pindar, Nemean Odes, 7.62 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
| 27. Anon., Scholia On Homer'S Iliad, 21.194 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
| 28. Anon., Scholia To Eur. Or., 1655 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
| 29. John Malalas, History, 21 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 198 |
30. Strabo, Geography, 9.3.9 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 | 9.3.9. of the temples, the one with wings must be placed among the myths; the second is said to be the work of Trophonius and Agamedes; and the present temple was built by the Amphictyons. In the sacred precinct is to be seen the tomb of Neoptolemus, which was made in accordance with an oracle, Machaereus, a Delphian, having slain him because, according to the myth, he was asking the god for redress for the murder of his father; but according to all probability it was because he had attacked the sanctuary. Branchus, who presided over the sanctuary at Didyma, is called a descendant of Machaereus. |
|
| 31. Ph., Pr., None Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 349 |
| 32. Anon., Tanhuma, Huqat, 6.14 Tagged with subjects: •thessaly, role in shaping hellenicity Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
