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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
thessalonika Nasrallah (2019), Archaeology and the Letters of Paul, 124, 141, 142, 237, 238
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 216, 217, 322, 323, 324, 338, 343, 344, 375, 450
thessalonika, christian civic pride Nasrallah (2019), Archaeology and the Letters of Paul, 238, 239, 240, 241, 242, 244, 245, 253
thessalonika, church, plague, dream-cures for plague at demetrioss Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 798
thessalonika, egyptian sanctuary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 391
thessalonika, egyptian sanctuary, dedicatory formulas and incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 391, 392
thessalonika, egyptian sanctuary, dedicatory reliefs with ears Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 352
thessalonika, egyptian sanctuary, isis aretalogy Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 363, 364
thessalonika, egyptian sanctuary, possibility of incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 390, 391, 392
thessalonika, egyptian sanctuary, role in spread of sarapis cult to opous Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 390, 391
thessalonika, philippos of Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 138

List of validated texts:
6 validated results for "thessalonika"
1. New Testament, 1 Thessalonians, 1.9-1.10, 2.9, 3.13, 4.9-4.11 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Thessalonika • Thessalonika, Christian civic pride

 Found in books: Nasrallah (2019), Archaeology and the Letters of Paul, 239, 240, 241; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 217, 323, 324, 338, 343, 344, 450

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1.9 αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ, 1.10 καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ τῶν νεκρῶν, Ἰησοῦν τὸν ῥυόμενον ἡμᾶς ἐκ τῆς ὀργῆς τῆς ἐρχομένης.
2.9
μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ θεοῦ.
3.13
εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.
4.9
Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾷν ἀλλήλους· 4.10 καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον, 4.11 καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν,'' None
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1.9 For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God, 1.10 and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.
2.9
For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God.
3.13
to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
4.9
But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 4.10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; '' None
2. New Testament, Acts, 17.6-17.7 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Thessalonika • Thessalonika, Christian civic pride

 Found in books: Nasrallah (2019), Archaeology and the Letters of Paul, 239, 245; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 216, 217, 323, 375, 450

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17.6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν, 17.7 οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι Ἰησοῦν.' ' None
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17.6 When they didn\'t find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, 17.7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!" 17 , Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. , Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, , explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ.", Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. , But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. , When they didn\'t find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, , whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!", The multitude and the rulers of the city were troubled when they heard these things. , When they had taken security from Jason and the rest, they let them go. , The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. , Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. , Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. , But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. , Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. , But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. , Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. , So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. , Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. , They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? , For you bring certain strange things to our ears. We want to know therefore what these things mean.", Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. , Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. , For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: \'TO AN UNKNOWN GOD.\' What therefore you worship in ignorance, this I announce to you. , The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, , neither is he served by men\'s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. , He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation, , that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. , \'For in him we live, and move, and have our being.\' As some of your own poets have said, \'For we are also his offspring.\' , Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. , The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent, , because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.", Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this.", Thus Paul went out from among them. , But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. '' None
3. New Testament, Philippians, 4.15 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Thessalonika

 Found in books: Nasrallah (2019), Archaeology and the Letters of Paul, 124; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 344

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4.15 οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι,'' None
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4.15 You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. '' None
4. None, None, nan
 Tagged with subjects: • Andros, Thessaloniki • Thessalonika Egyptian sanctuary, Isis aretalogy • Thessaloniki (Iseum)

 Found in books: Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 59, 515; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 363, 364

5. None, None, nan
 Tagged with subjects: • Iseum/Isieion, Thessaloniki • Thessalonika Egyptian sanctuary, Isis aretalogy

 Found in books: Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 132; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 364

6. None, None, nan
 Tagged with subjects: • Iseum/Isieion, Thessaloniki • Thessalonika Egyptian sanctuary, Isis aretalogy

 Found in books: Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 132; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 363, 364




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.