1. Homer, Odyssey, 3.418-3.463, 14.414-14.445 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
2. Homer, Iliad, 1.446-1.474 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 | 1.446. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. / ward off now from the Danaans the loathly pestilence. 1.456. / ward off now from the Danaans the loathly pestilence. 1.457. / ward off now from the Danaans the loathly pestilence. 1.458. / ward off now from the Danaans the loathly pestilence. 1.459. / ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.461. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.462. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.463. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.464. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.465. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.471. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.472. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.473. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.474. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, |
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3. Sophocles, Antigone, 1005-1007, 1009-1011, 1008 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
4. Euripides, Hercules Furens, 922-936, 938-941, 937 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
5. Euripides, Helen, 1559-1563, 1565-1589, 1564 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 1564. πρόχειρον ὤσει† σφάγια τῷ τεθνηκότι; | |
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6. Euripides, Electra, 781-843 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 843. ἤσπαιρεν ἠλάλαζε δυσθνῄσκων φόνῳ. | |
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7. Isaeus, Orations, 8.15-8.16 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
8. Aristophanes, The Rich Man, 676, 678-681, 677 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50 677. τοὺς φθοῖς ἀφαρπάζοντα καὶ τὰς ἰσχάδας | |
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9. Lysias, Against Andocides, 436-454, 456-475, 455 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
10. Aristophanes, Birds, 1515-1524, 848-903, 958-971, 973-991, 972 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 972. ὃς δέ κ' ἐμῶν ἐπέων ἔλθῃ πρώτιστα προφήτης, | |
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11. Aristophanes, Peace, 1000-1113, 1115-1126, 937-999, 1114 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 1114. οὐ γὰρ ποιήσεις λεῖον τὸν τραχὺν ἐχῖνον. | |
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12. Ephrem, Hymns On The Church, 294, 290 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50, 52 |
13. Epigraphy, Ig Ii3, 1153, 1168, 1189, 1256, 1313, 416, 1330 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
15. Epigraphy, Agora 16, 227, 270, 277 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19, 52, 82, 101 |
16. Epigraphy, Fasti Verulani,, #46 Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50, 52 |
17. Epigraphy, Fasti Gabini, None Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 82 |
18. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 101 |
19. Epigraphy, Cle, #6 Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50 |
20. Dinarchos, Dinarchos, None Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52 |
21. Epigraphy, Ig Ii2, 1011, 1163, 1199-1200, 1215, 1247, 1273, 1315-1316, 1362, 47, 4962, 668, 690, 776, 788, 780 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
22. Epigraphy, Ig I , 138 Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52 |
23. Ennius, Thy., #2, #6, #1 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 82, 101 |
24. Epigraphy, I.Eleusis, 192, 229, 70, 101 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 101 |
25. Epigraphy, Herzog, Kff, #66, #54 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52 |
26. Epigraphy, Mdai(A), a b c d\n0 66.#4 66.#4 66 #4 Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 82 |
27. Epigraphy, Ig I , 138 Tagged with subjects: •thesmophoroi of melite •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52 |