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20 results for "theodotus"
1. Hebrew Bible, Genesis, 2.2-2.4, 17.9-17.14, 33.19 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147, 149
2.2. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃ 2.2. וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 2.3. וַיְבָרֶךְ אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא אֱלֹהִים לַעֲשׂוֹת׃ 2.4. אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ בְּהִבָּרְאָם בְּיוֹם עֲשׂוֹת יְהוָה אֱלֹהִים אֶרֶץ וְשָׁמָיִם׃ 17.9. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.12. וּבֶן־שְׁמֹנַת יָמִים יִמּוֹל לָכֶם כָּל־זָכָר לְדֹרֹתֵיכֶם יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מִכֹּל בֶּן־נֵכָר אֲשֶׁר לֹא מִזַּרְעֲךָ הוּא׃ 17.13. הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 33.19. וַיִּקֶן אֶת־חֶלְקַת הַשָּׂדֶה אֲשֶׁר נָטָה־שָׁם אָהֳלוֹ מִיַּד בְּנֵי־חֲמוֹר אֲבִי שְׁכֶם בְּמֵאָה קְשִׂיטָה׃ 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made. 2.3. And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made. 2.4. These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven. 17.9. And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations. 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised. 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you. 17.12. And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed. 17.13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet. 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’ 33.19. And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.
2. Homer, Odyssey, 2.85, 3.104, 8.494, 11.18, 12.381, 12.412, 20.19, 22.339, 22.342-22.343, 22.365-22.366, 22.472 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 149, 152
3.104. δήμῳ ἀνέτλημεν μένος ἄσχετοι υἷες Ἀχαιῶν, 8.494. ὅν ποτʼ ἐς ἀκρόπολιν δόλον ἤγαγε δῖος Ὀδυσσεὺς 11.18. οὔθʼ ὅτʼ ἂν ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτράπηται, 12.381. ἠδʼ ὁπότʼ ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτραποίμην. 12.412. πλῆξε κυβερνήτεω κεφαλήν, σὺν δʼ ὀστέʼ ἄραξε 20.19. ἤματι τῷ ὅτε μοι μένος ἄσχετος ἤσθιε Κύκλωψ 22.339. γούνων ἅψασθαι Λαερτιάδεω Ὀδυσῆος. 22.342. αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσαΐξας λάβε γούνων, 22.343. καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα· 22.365. Τηλέμαχον δʼ ἄρʼ ἔπειτα προσαΐξας λάβε γούνων, 22.366. καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα· 22.472. δειρῇσι βρόχοι ἦσαν, ὅπως οἴκτιστα θάνοιεν. 22.365. then rushed to Telemachus, grabbed him by knees, said winged words to him, and begged: “My friend, here I am! Hold! And tell your father to, lest, in his exceeding strength, he harms me with sharp bronze, in his anger with the suitor men who ravaged his possession
3. Homer, Iliad, 2.875, 3.371, 3.444, 5.146, 5.579, 5.892, 8.325, 8.365, 10.15, 11.92, 11.217, 11.738, 13.202, 14.175, 14.401, 14.412, 15.726, 16.258, 16.340, 17.548, 18.177, 21.64-21.135, 21.199, 22.324, 23.141, 24.357 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 149, 152
2.875. ἐν ποταμῷ, χρυσὸν δʼ Ἀχιλεὺς ἐκόμισσε δαΐφρων. 3.371. ἄγχε δέ μιν πολύκεστος ἱμὰς ἁπαλὴν ὑπὸ δειρήν, 3.444. ἔπλεον ἁρπάξας ἐν ποντοπόροισι νέεσσι, 5.146. τὸν δʼ ἕτερον ξίφεϊ μεγάλῳ κληῗδα παρʼ ὦμον 5.579. ἑσταότʼ ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας· 5.892. μητρός τοι μένος ἐστὶν ἀάσχετον οὐκ ἐπιεικτὸν 8.325. αὐερύοντα παρʼ ὦμον, ὅθι κληῒς ἀποέργει 8.365. τῷ ἐπαλεξήσουσαν ἀπʼ οὐρανόθεν προΐαλλεν. 11.738. πρῶτος ἐγὼν ἕλον ἄνδρα, κόμισσα δὲ μώνυχας ἵππους, 13.202. τεύχεα συλήτην· κεφαλὴν δʼ ἁπαλῆς ἀπὸ δειρῆς 14.175. τῷ ῥʼ ἥ γε χρόα καλὸν ἀλειψαμένη ἰδὲ χαίτας 14.401. δεινὸν ἀϋσάντων, ὅτʼ ἐπʼ ἀλλήλοισιν ὄρουσαν. 16.258. ἔστιχον, ὄφρʼ ἐν Τρωσὶ μέγα φρονέοντες ὄρουσαν. 17.548. Ζεὺς ἐξ οὐρανόθεν τέρας ἔμμεναι ἢ πολέμοιο 18.177. πῆξαι ἀνὰ σκολόπεσσι ταμόνθʼ ἁπαλῆς ἀπὸ δειρῆς. 21.64. ὣς ὅρμαινε μένων· ὃ δέ οἱ σχεδὸν ἦλθε τεθηπὼς 21.65. γούνων ἅψασθαι μεμαώς, περὶ δʼ ἤθελε θυμῷ 21.66. ἐκφυγέειν θάνατόν τε κακὸν καὶ κῆρα μέλαιναν. 21.67. ἤτοι ὃ μὲν δόρυ μακρὸν ἀνέσχετο δῖος Ἀχιλλεὺς 21.68. οὐτάμεναι μεμαώς, ὃ δʼ ὑπέδραμε καὶ λάβε γούνων 21.69. κύψας· ἐγχείη δʼ ἄρʼ ὑπὲρ νώτου ἐνὶ γαίῃ 21.70. ἔστη ἱεμένη χροὸς ἄμεναι ἀνδρομέοιο. 21.71. αὐτὰρ ὃ τῇ ἑτέρῃ μὲν ἑλὼν ἐλλίσσετο γούνων, 21.72. τῇ δʼ ἑτέρῃ ἔχεν ἔγχος ἀκαχμένον οὐδὲ μεθίει· 21.73. καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· 21.74. γουνοῦμαι σʼ Ἀχιλεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον· 21.75. ἀντί τοί εἰμʼ ἱκέταο διοτρεφὲς αἰδοίοιο· 21.76. πὰρ γὰρ σοὶ πρώτῳ πασάμην Δημήτερος ἀκτὴν 21.77. ἤματι τῷ ὅτε μʼ εἷλες ἐϋκτιμένῃ ἐν ἀλωῇ, 21.78. καί μʼ ἐπέρασσας ἄνευθεν ἄγων πατρός τε φίλων τε 21.79. Λῆμνον ἐς ἠγαθέην, ἑκατόμβοιον δέ τοι ἦλφον. 21.80. νῦν δὲ λύμην τρὶς τόσσα πορών· ἠὼς δέ μοί ἐστιν 21.81. ἥδε δυωδεκάτη, ὅτʼ ἐς Ἴλιον εἰλήλουθα 21.82. πολλὰ παθών· νῦν αὖ με τεῇς ἐν χερσὶν ἔθηκε 21.83. μοῖρʼ ὀλοή· μέλλω που ἀπεχθέσθαι Διὶ πατρί, 21.84. ὅς με σοὶ αὖτις δῶκε· μινυνθάδιον δέ με μήτηρ 21.85. γείνατο Λαοθόη θυγάτηρ Ἄλταο γέροντος 21.86. Ἄλτεω, ὃς Λελέγεσσι φιλοπτολέμοισιν ἀνάσσει 21.87. Πήδασον αἰπήεσσαν ἔχων ἐπὶ Σατνιόεντι. 21.88. τοῦ δʼ ἔχε θυγατέρα Πρίαμος, πολλὰς δὲ καὶ ἄλλας· 21.89. τῆς δὲ δύω γενόμεσθα, σὺ δʼ ἄμφω δειροτομήσεις, 21.90. ἤτοι τὸν πρώτοισι μετὰ πρυλέεσσι δάμασσας 21.91. ἀντίθεον Πολύδωρον, ἐπεὶ βάλες ὀξέϊ δουρί· 21.92. νῦν δὲ δὴ ἐνθάδʼ ἐμοὶ κακὸν ἔσσεται· οὐ γὰρ ὀΐω 21.93. σὰς χεῖρας φεύξεσθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων. 21.94. ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι· 21.95. μή με κτεῖνʼ, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι, 21.96. ὅς τοι ἑταῖρον ἔπεφνεν ἐνηέα τε κρατερόν τε. 21.97. ὣς ἄρα μιν Πριάμοιο προσηύδα φαίδιμος υἱὸς 21.98. λισσόμενος ἐπέεσσιν, ἀμείλικτον δʼ ὄπʼ ἄκουσε· 21.99. νήπιε μή μοι ἄποινα πιφαύσκεο μηδʼ ἀγόρευε· 21.100. πρὶν μὲν γὰρ Πάτροκλον ἐπισπεῖν αἴσιμον ἦμαρ 21.101. τόφρά τί μοι πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦεν 21.102. Τρώων, καὶ πολλοὺς ζωοὺς ἕλον ἠδʼ ἐπέρασσα· 21.103. νῦν δʼ οὐκ ἔσθʼ ὅς τις θάνατον φύγῃ ὅν κε θεός γε 21.104. Ἰλίου προπάροιθεν ἐμῇς ἐν χερσὶ βάλῃσι 21.105. καὶ πάντων Τρώων, περὶ δʼ αὖ Πριάμοιό γε παίδων. 21.106. ἀλλὰ φίλος θάνε καὶ σύ· τί ἦ ὀλοφύρεαι οὕτως; 21.107. κάτθανε καὶ Πάτροκλος, ὅ περ σέο πολλὸν ἀμείνων. 21.108. οὐχ ὁράᾳς οἷος καὶ ἐγὼ καλός τε μέγας τε; 21.109. πατρὸς δʼ εἴμʼ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ· 21.110. ἀλλʼ ἔπι τοι καὶ ἐμοὶ θάνατος καὶ μοῖρα κραταιή· 21.111. ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ 21.112. ὁππότε τις καὶ ἐμεῖο Ἄρῃ ἐκ θυμὸν ἕληται 21.113. ἢ ὅ γε δουρὶ βαλὼν ἢ ἀπὸ νευρῆφιν ὀϊστῷ. 21.114. ὣς φάτο, τοῦ δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ· 21.115. ἔγχος μέν ῥʼ ἀφέηκεν, ὃ δʼ ἕζετο χεῖρε πετάσσας 21.116. ἀμφοτέρας· Ἀχιλεὺς δὲ ἐρυσσάμενος ξίφος ὀξὺ 21.117. τύψε κατὰ κληῗδα παρʼ αὐχένα, πᾶν δέ οἱ εἴσω 21.118. δῦ ξίφος ἄμφηκες· ὃ δʼ ἄρα πρηνὴς ἐπὶ γαίῃ 21.119. κεῖτο ταθείς, ἐκ δʼ αἷμα μέλαν ῥέε, δεῦε δὲ γαῖαν. 21.120. τὸν δʼ Ἀχιλεὺς ποταμὸν δὲ λαβὼν ποδὸς ἧκε φέρεσθαι, 21.121. καί οἱ ἐπευχόμενος ἔπεα πτερόεντʼ ἀγόρευεν· 21.122. ἐνταυθοῖ νῦν κεῖσο μετʼ ἰχθύσιν, οἵ σʼ ὠτειλὴν 21.123. αἷμʼ ἀπολιχμήσονται ἀκηδέες· οὐδέ σε μήτηρ 21.124. ἐνθεμένη λεχέεσσι γοήσεται, ἀλλὰ Σκάμανδρος 21.125. οἴσει δινήεις εἴσω ἁλὸς εὐρέα κόλπον· 21.126. θρῴσκων τις κατὰ κῦμα μέλαιναν φρῖχʼ ὑπαΐξει 21.127. ἰχθύς, ὅς κε φάγῃσι Λυκάονος ἀργέτα δημόν. 21.128. φθείρεσθʼ εἰς ὅ κεν ἄστυ κιχείομεν Ἰλίου ἱρῆς 21.129. ὑμεῖς μὲν φεύγοντες, ἐγὼ δʼ ὄπιθεν κεραΐζων. 21.130. οὐδʼ ὑμῖν ποταμός περ ἐΰρροος ἀργυροδίνης 21.131. ἀρκέσει, ᾧ δὴ δηθὰ πολέας ἱερεύετε ταύρους, 21.132. ζωοὺς δʼ ἐν δίνῃσι καθίετε μώνυχας ἵππους. 21.133. ἀλλὰ καὶ ὧς ὀλέεσθε κακὸν μόρον, εἰς ὅ κε πάντες 21.134. τίσετε Πατρόκλοιο φόνον καὶ λοιγὸν Ἀχαιῶν, 21.135. οὓς ἐπὶ νηυσὶ θοῇσιν ἐπέφνετε νόσφιν ἐμεῖο. 21.199. δεινήν τε βροντήν, ὅτʼ ἀπʼ οὐρανόθεν σμαραγήσῃ. 22.324. φαίνετο δʼ ᾗ κληῗδες ἀπʼ ὤμων αὐχένʼ ἔχουσι 23.141. στὰς ἀπάνευθε πυρῆς ξανθὴν ἀπεκείρατο χαίτην, 24.357. γούνων ἁψάμενοι λιτανεύσομεν αἴ κʼ ἐλεήσῃ. 2.875. and Achilles, wise of heart, bare off the gold.And Sarpedon and peerless Glaucus were captains of the Lycians from afar out of Lycia, from the eddying Xanthus. 3.371. and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see, 3.444. but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships, 5.146. the one he smote above the nipple with a cast of his bronze-shod spear, and the other he struck with his great sword upon the collar-bone beside the shoulder, and shore off the shoulder from the neck and from the back. These then he let be, but went his way in pursuit of Abas and Polyidus, sons of the old man Eurydamas, the reader of dreams; 5.579. and themselves turned back and fought amid the foremost. Then the twain slew Pylaemenes, peer of Ares, the leader of the great-souled Paphlagonian shieldmen. Him as he stood still, the son of Atreus, spear-famed Menelaus, pierced with his spear, smiting him upon the collar-bone; 5.892. Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 8.325. mote him beside the shoulder where the collar-bone parts the neck and the breast, where is the deadliest spot; even there as he aimed eagerly against him he smote him with the jagged stone, and he brake the bow-string; but his hand grew numb at the wrist, and he sank upon his knees and thus abode, and the bow fell from his hand. 8.365. end me forth to succour him. Had I but known all this in wisdom of my heart when Eurystheus sent him forth to the house of Hades the Warder, to bring from out of Erebus the hound of loathed Hades, then had he not escaped the sheer-falling waters of Styx. 11.738. for when the bright sun stood above the earth we made prayer to Zeus and Athene, and joined battle. 13.202. holding it in their jaws high above the ground, even so the twain warrior Aiantes held Imbrius on high, and stripped him of his armour. And the head did the son of Oïleus cut from the tender neck, being wroth for the slaying of Amphimachus, and with a swing he sent it rolling through the throng like a ball; 14.175. Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.401. as then was the cry of Trojans and Achaeans, shouting in terrible wise as they leapt upon each other. 16.258. tood in front of the hut; for still his heart was fain to look upon the dread conflict of Trojans and Achaeans.But they that were arrayed together with great-hearted Patroclus marched forth, until with high spirits they leapt upon the Trojans. Straightway they poured forth like wasps 17.548. being come down from heaven; for Zeus, whose voice is borne afar, had sent her to urge on the Danaans, for lo, his mind was turned. As Zeus stretcheth forth for mortals a lurid rainbow from out of heaven to be a portent whether of war or of chill storm that 18.177. is fain to drag him away; and his heart biddeth him shear the head from the tender neck, and fix it on the stakes of the wall. Nay, up then, lie here no more! Let awe come upon thy soul that Patroclus should become the sport of the dogs of Troy. 21.64. Nay, but come, of the point of our spear also shall he taste, that I may see and know in heart whether in like manner he will come back even from beneath, or whether the life-giving earth will hold him fast, she that holdeth even him that is strong. So pondered he, and abode; but the other drew nigh him, dazed, 21.65. eager to touch his knees, and exceeding fain of heart was he to escape from evil death and black fate. Then goodly Achilles lifted on high his long spear, eager to smite him, but Lycaon stooped and ran thereunder, and clasped his knees; and the spear passed over his back and was stayed in the ground, 21.66. eager to touch his knees, and exceeding fain of heart was he to escape from evil death and black fate. Then goodly Achilles lifted on high his long spear, eager to smite him, but Lycaon stooped and ran thereunder, and clasped his knees; and the spear passed over his back and was stayed in the ground, 21.67. eager to touch his knees, and exceeding fain of heart was he to escape from evil death and black fate. Then goodly Achilles lifted on high his long spear, eager to smite him, but Lycaon stooped and ran thereunder, and clasped his knees; and the spear passed over his back and was stayed in the ground, 21.68. eager to touch his knees, and exceeding fain of heart was he to escape from evil death and black fate. Then goodly Achilles lifted on high his long spear, eager to smite him, but Lycaon stooped and ran thereunder, and clasped his knees; and the spear passed over his back and was stayed in the ground, 21.69. eager to touch his knees, and exceeding fain of heart was he to escape from evil death and black fate. Then goodly Achilles lifted on high his long spear, eager to smite him, but Lycaon stooped and ran thereunder, and clasped his knees; and the spear passed over his back and was stayed in the ground, 21.70. albeit fain to glut itself with the flesh of man. Then Lycaon besought him, with the one hand clasping his knees while with the other he held the sharp spear, and would not let it go; and he spake and addressed him with winged words:I beseech thee by thy knees, Achilles, and do thou respect me and have pity; in thine eyes, O thou 21.71. albeit fain to glut itself with the flesh of man. Then Lycaon besought him, with the one hand clasping his knees while with the other he held the sharp spear, and would not let it go; and he spake and addressed him with winged words:I beseech thee by thy knees, Achilles, and do thou respect me and have pity; in thine eyes, O thou 21.72. albeit fain to glut itself with the flesh of man. Then Lycaon besought him, with the one hand clasping his knees while with the other he held the sharp spear, and would not let it go; and he spake and addressed him with winged words:I beseech thee by thy knees, Achilles, and do thou respect me and have pity; in thine eyes, O thou 21.73. albeit fain to glut itself with the flesh of man. Then Lycaon besought him, with the one hand clasping his knees while with the other he held the sharp spear, and would not let it go; and he spake and addressed him with winged words:I beseech thee by thy knees, Achilles, and do thou respect me and have pity; in thine eyes, O thou 21.74. albeit fain to glut itself with the flesh of man. Then Lycaon besought him, with the one hand clasping his knees while with the other he held the sharp spear, and would not let it go; and he spake and addressed him with winged words:I beseech thee by thy knees, Achilles, and do thou respect me and have pity; in thine eyes, O thou 21.75. nurtured of Zeus, am I even as a sacred suppliant, for at thy table first did I eat of the grain of Demeter on the day when thou didst take me captive in the well-ordered orchard, and didst lead me afar from father and from friends, and sell me into sacred Lemnos; and I fetched thee the price of an hundred oxen. 21.76. nurtured of Zeus, am I even as a sacred suppliant, for at thy table first did I eat of the grain of Demeter on the day when thou didst take me captive in the well-ordered orchard, and didst lead me afar from father and from friends, and sell me into sacred Lemnos; and I fetched thee the price of an hundred oxen. 21.77. nurtured of Zeus, am I even as a sacred suppliant, for at thy table first did I eat of the grain of Demeter on the day when thou didst take me captive in the well-ordered orchard, and didst lead me afar from father and from friends, and sell me into sacred Lemnos; and I fetched thee the price of an hundred oxen. 21.78. nurtured of Zeus, am I even as a sacred suppliant, for at thy table first did I eat of the grain of Demeter on the day when thou didst take me captive in the well-ordered orchard, and didst lead me afar from father and from friends, and sell me into sacred Lemnos; and I fetched thee the price of an hundred oxen. 21.79. nurtured of Zeus, am I even as a sacred suppliant, for at thy table first did I eat of the grain of Demeter on the day when thou didst take me captive in the well-ordered orchard, and didst lead me afar from father and from friends, and sell me into sacred Lemnos; and I fetched thee the price of an hundred oxen. 21.80. Lo, now have I bought my freedom by paying thrice as much, and this is my twelfth morn since I came to Ilios, after many sufferings; and now again has deadly fate put me in thy hands; surely it must be that I am hated of father Zeus, seeing he hath given me unto thee again; 21.81. Lo, now have I bought my freedom by paying thrice as much, and this is my twelfth morn since I came to Ilios, after many sufferings; and now again has deadly fate put me in thy hands; surely it must be that I am hated of father Zeus, seeing he hath given me unto thee again; 21.82. Lo, now have I bought my freedom by paying thrice as much, and this is my twelfth morn since I came to Ilios, after many sufferings; and now again has deadly fate put me in thy hands; surely it must be that I am hated of father Zeus, seeing he hath given me unto thee again; 21.83. Lo, now have I bought my freedom by paying thrice as much, and this is my twelfth morn since I came to Ilios, after many sufferings; and now again has deadly fate put me in thy hands; surely it must be that I am hated of father Zeus, seeing he hath given me unto thee again; 21.84. Lo, now have I bought my freedom by paying thrice as much, and this is my twelfth morn since I came to Ilios, after many sufferings; and now again has deadly fate put me in thy hands; surely it must be that I am hated of father Zeus, seeing he hath given me unto thee again; 21.85. and to a brief span of life did my mother bear me, even Laothoe, daughter of the old man Altes,—Altes that is lord over the war-loving Leleges, holding steep Pedasus on the Satnioeis. His daughter Priam had to wife, and therewithal many another, and of her we twain were born, and thou wilt butcher us both. 21.86. and to a brief span of life did my mother bear me, even Laothoe, daughter of the old man Altes,—Altes that is lord over the war-loving Leleges, holding steep Pedasus on the Satnioeis. His daughter Priam had to wife, and therewithal many another, and of her we twain were born, and thou wilt butcher us both. 21.87. and to a brief span of life did my mother bear me, even Laothoe, daughter of the old man Altes,—Altes that is lord over the war-loving Leleges, holding steep Pedasus on the Satnioeis. His daughter Priam had to wife, and therewithal many another, and of her we twain were born, and thou wilt butcher us both. 21.88. and to a brief span of life did my mother bear me, even Laothoe, daughter of the old man Altes,—Altes that is lord over the war-loving Leleges, holding steep Pedasus on the Satnioeis. His daughter Priam had to wife, and therewithal many another, and of her we twain were born, and thou wilt butcher us both. 21.89. and to a brief span of life did my mother bear me, even Laothoe, daughter of the old man Altes,—Altes that is lord over the war-loving Leleges, holding steep Pedasus on the Satnioeis. His daughter Priam had to wife, and therewithal many another, and of her we twain were born, and thou wilt butcher us both. 21.90. Him thou didst lay low amid the foremost foot-men, even godlike Polydorus, when thou hadst smitten him with a cast of thy sharp spear, and now even here shall evil come upon me; for I deem not that I shall escape thy hands, seeing a god hath brought me nigh thee. Yet another thing will I tell thee, and do thou lay it to heart: 21.91. Him thou didst lay low amid the foremost foot-men, even godlike Polydorus, when thou hadst smitten him with a cast of thy sharp spear, and now even here shall evil come upon me; for I deem not that I shall escape thy hands, seeing a god hath brought me nigh thee. Yet another thing will I tell thee, and do thou lay it to heart: 21.92. Him thou didst lay low amid the foremost foot-men, even godlike Polydorus, when thou hadst smitten him with a cast of thy sharp spear, and now even here shall evil come upon me; for I deem not that I shall escape thy hands, seeing a god hath brought me nigh thee. Yet another thing will I tell thee, and do thou lay it to heart: 21.93. Him thou didst lay low amid the foremost foot-men, even godlike Polydorus, when thou hadst smitten him with a cast of thy sharp spear, and now even here shall evil come upon me; for I deem not that I shall escape thy hands, seeing a god hath brought me nigh thee. Yet another thing will I tell thee, and do thou lay it to heart: 21.94. Him thou didst lay low amid the foremost foot-men, even godlike Polydorus, when thou hadst smitten him with a cast of thy sharp spear, and now even here shall evil come upon me; for I deem not that I shall escape thy hands, seeing a god hath brought me nigh thee. Yet another thing will I tell thee, and do thou lay it to heart: 21.95. lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. 21.96. lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. 21.97. lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. 21.98. lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. 21.99. lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. So spake to him the glorious son of Priam with words of entreaty, but all ungentle was the voice he heard:Fool, tender not ransom to me, neither make harangue. 21.100. Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.101. Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.102. Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.103. Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.104. Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.105. aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.106. aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.107. aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.108. aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.109. aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.110. There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. 21.111. There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. 21.112. There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. 21.113. There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. 21.114. There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. 21.115. The spear he let go, but crouched with both hands outstretched. But Achilles drew his sharp sword and smote him upon the collar-bone beside the neck, and all the two-edged sword sank in; and prone upon the earth he lay outstretched, and the dark blood flowed forth and wetted the ground. 21.116. The spear he let go, but crouched with both hands outstretched. But Achilles drew his sharp sword and smote him upon the collar-bone beside the neck, and all the two-edged sword sank in; and prone upon the earth he lay outstretched, and the dark blood flowed forth and wetted the ground. 21.117. The spear he let go, but crouched with both hands outstretched. But Achilles drew his sharp sword and smote him upon the collar-bone beside the neck, and all the two-edged sword sank in; and prone upon the earth he lay outstretched, and the dark blood flowed forth and wetted the ground. 21.118. The spear he let go, but crouched with both hands outstretched. But Achilles drew his sharp sword and smote him upon the collar-bone beside the neck, and all the two-edged sword sank in; and prone upon the earth he lay outstretched, and the dark blood flowed forth and wetted the ground. 21.119. The spear he let go, but crouched with both hands outstretched. But Achilles drew his sharp sword and smote him upon the collar-bone beside the neck, and all the two-edged sword sank in; and prone upon the earth he lay outstretched, and the dark blood flowed forth and wetted the ground. 21.120. Him then Achilles seized by the foot and flung into the river to go his way, and vaunting over him he spake winged words:Lie there now among the fishes that shall lick the blood from thy wound, nor reck aught of thee, neither shall thy mother lay thee on a bier and make lament; 21.121. Him then Achilles seized by the foot and flung into the river to go his way, and vaunting over him he spake winged words:Lie there now among the fishes that shall lick the blood from thy wound, nor reck aught of thee, neither shall thy mother lay thee on a bier and make lament; 21.122. Him then Achilles seized by the foot and flung into the river to go his way, and vaunting over him he spake winged words:Lie there now among the fishes that shall lick the blood from thy wound, nor reck aught of thee, neither shall thy mother lay thee on a bier and make lament; 21.123. Him then Achilles seized by the foot and flung into the river to go his way, and vaunting over him he spake winged words:Lie there now among the fishes that shall lick the blood from thy wound, nor reck aught of thee, neither shall thy mother lay thee on a bier and make lament; 21.124. Him then Achilles seized by the foot and flung into the river to go his way, and vaunting over him he spake winged words:Lie there now among the fishes that shall lick the blood from thy wound, nor reck aught of thee, neither shall thy mother lay thee on a bier and make lament; 21.125. nay, eddying Scamander shall bear thee into the broad gulf of the sea. Many a fish as he leapeth amid the waves, shall dart up beneath the black ripple to eat the white fat of Lycaon. So perish ye, till we be come to the city of sacred Ilios, ye in flight, and I making havoc in your rear. 21.126. nay, eddying Scamander shall bear thee into the broad gulf of the sea. Many a fish as he leapeth amid the waves, shall dart up beneath the black ripple to eat the white fat of Lycaon. So perish ye, till we be come to the city of sacred Ilios, ye in flight, and I making havoc in your rear. 21.127. nay, eddying Scamander shall bear thee into the broad gulf of the sea. Many a fish as he leapeth amid the waves, shall dart up beneath the black ripple to eat the white fat of Lycaon. So perish ye, till we be come to the city of sacred Ilios, ye in flight, and I making havoc in your rear. 21.128. nay, eddying Scamander shall bear thee into the broad gulf of the sea. Many a fish as he leapeth amid the waves, shall dart up beneath the black ripple to eat the white fat of Lycaon. So perish ye, till we be come to the city of sacred Ilios, ye in flight, and I making havoc in your rear. 21.129. nay, eddying Scamander shall bear thee into the broad gulf of the sea. Many a fish as he leapeth amid the waves, shall dart up beneath the black ripple to eat the white fat of Lycaon. So perish ye, till we be come to the city of sacred Ilios, ye in flight, and I making havoc in your rear. 21.130. Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans, 21.131. Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans, 21.132. Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans, 21.133. Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans, 21.134. Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans, 21.135. /whom by the swift ships ye slew while I tarried afar. 21.199. nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 22.324. as he devised evil for goodly Hector, looking the while upon his fair flesh to find where it was most open to a blow. Now all the rest of his flesh was covered by the armour of bronze, the goodly armour that he had stripped from mighty Patroclus when he slew him; but there was an opening where the collar bones part the neck and shoulders, even the gullet, 23.141. Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 24.357. here is somewhat that calls for prudent thought. I see a man, and anon methinks shall we be cut to pieces. Come, let us flee in thie chariot, or at least clasp his knees and entreat him, if so be he will have pity. So spake he, and the old man's mind was confounded and he was sore afraid, and up stood the hair on his pliant limbs,
4. Plato, Timaeus, 145 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
5. Apollonius of Rhodes, Argonautica, 4.82, 4.1013 (3rd cent. BCE - 3rd cent. BCE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 152
4.1013. Ἀρήτης γούνων ἀλόχου θίγεν Ἀλκινόοιο· <
6. Dead Sea Scrolls, Testament of Levi, 6.4 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 152
7. Anon., Testament of Levi, 6.4 (2nd cent. BCE - 2nd cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 152
8. Septuagint, 4 Maccabees, 4.10 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 149
4.10. and while Apollonius was going up with his armed forces to seize the money, angels on horseback with lightning flashing from their weapons appeared from heaven, instilling in them great fear and trembling.
9. Philo of Alexandria, On The Cherubim, 88-90, 87 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
87. And on this account too Moses calls the sabbath, which name being interpreted means "rest," "the sabbath of God." Touching upon the necessary principles of natural philosophy, not of the philosophy of men, in many parts of his law, for that among existing things which rests, if one must tell the truth, is one thing only, God. And by "rest" I do not mean "inaction" (since that which is by its nature energetic, that which is the cause of all things, can never desist from doing what is most excellent), but I mean an energy completely free from labour, without any feeling of suffering, and with the most perfect ease;
10. Philo of Alexandria, Who Is The Heir, 170 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
170. The third law is one about the name of the Lord, not about that name which has not yet reached his creatures; for that name is unspeakable, but about the name which is constantly applied to him as displayed in his powers; for it is commanded that we shall not take his name in vain. The fourth commandment is concerning the seventh day, always virgin, and without any mother, in order that creation, taking care that it may be always free from labour, may in this way come to a recollection of him who does everything without being seen.
11. Philo of Alexandria, On Flight And Finding, 173 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
12. Philo of Alexandria, On The Migration of Abraham, 91 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
91. For although the seventh day is a lesson to teach us the power which exists in the uncreated God, and also that the creature is entitled to rest from his labours, it does not follow that on that account we may abrogate the laws which are established respecting it, so as to light a fire, or till land, or carry burdens, or bring accusations, or conduct suits at law, or demand a restoration of a deposit, or exact the repayment of a debt, or do any other of the things which are usually permitted at times which are not days of festival.
13. Philo of Alexandria, On The Change of Names, 46 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
46. for who is there who does not know, that even before the creation of the world God was himself sufficient to himself, and that he remained as much a friend as before after the creation of the world, without having undergone any change? Why then did he make what did not exist before? Because he was good and bounteous. Shall we not then, we who are slaves, follow our master, admiring, in an exceeding degree, the great first Cause of all things, and not altogether despising our own nature? VI.
14. Philo of Alexandria, On The Creation of The World, 128 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
128. These things, and more still are said in a philosophical spirit about the number seven, on account of which it has received the highest honours, in the highest nature. And it is honoured by those of the highest reputation among both Greeks and barbarians, who devote themselves to mathematical sciences. It was also greatly honoured by Moses, a man much attached to excellence of all sorts, who described its beauty on the most holy pillars of the law, and wrote it in the hearts of all those who were subject to him, commanding them at the end of each period of six days to keep the seventh holy; abstaining from all other works which are done in the seeking after and providing the means of life, devoting that day to the single object of philosophizing with a view to the improvement of their morals, and the examination of their consciences: for conscience being seated in the soul as a judge, is not afraid to reprove men, sometimes employing pretty vehement threats; at other times by milder admonitions, using threats in regard to matters where men appear to be disobedient, of deliberate purpose, and admonitions when their offences seem involuntary, through want of foresight, in order to prevent their hereafter offending in a similar manner. XLIV.
15. Philo of Alexandria, On The Posterity of Cain, 64-65, 63 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
63. On which principle also it is that he also calls Israel, who was the younger brother in point of time, "the first born Son," judging of him by his merit, signifying thereby that, since to see God is the most clear proof of primogeniture, he is in consequence pardoned as the eldest offspring of the uncreate incomprehensible God, conceived by that virtue which is hated among men, and to whom the law enjoins that "the honours due to seniority shall be paid, as being the Eldest."
16. Philo of Alexandria, On The Special Laws, 2.59 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
2.59. But the number seven is free from all such commixture, and is, if one must speak plainly, the light of the number six; for what the number six engendered, that the number seven displayed when brought to perfection. In reference to which fact it may properly be called the birthday of the world, as the day in which the work of the Father, being exhibited as perfect with all its parts perfect, was commanded to rest and abstain from all works.
17. Philo of Alexandria, On The Life of Moses, 1.206-1.207 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
18. Philo of Alexandria, Questions On Genesis, 2.41 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •theodotus, greek epic tradition Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
19. Philo of Alexandria, On The Decalogue, 101, 96-100 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147
100. Is it not a most beautiful recommendation, and one most admirably adapted to the perfecting of, and leading man to, every virtue, and above all to piety? The commandment, in effect says: Always imitate God; let that one period of seven days in which God created the world, be to you a complete example of the way in which you are to obey the law, and an all-sufficient model for your actions. Moreover, the seventh day is also an example from which you may learn the propriety of studying philosophy; as on that day, it is said, God beheld the works which he had made; so that you also may yourself contemplate the works of nature, and all the separate circumstances which contribute towards happiness.
20. Theodotus, On The Jews, 5, 4  Tagged with subjects: •nan Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 147