| 1. Homeric Hymns, To Apollo And The Muses, 1, 10, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-178, 18-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-74, 76-79, 8, 80-89, 9, 90-99, 75 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67 |
| 2. Pindar, Paeanes, 12.5-12.20 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67 |
| 3. Pindar, Olympian Odes, 7.74-7.80 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 263 |
4. Aeschylus, Agamemnon, 101-102, 104-115, 117-121, 88-90, 116 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393| 116. φανέντες ἴ- | 116. Appearing by the palace, on the spear-throw side, |
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| 5. Aristotle, Eudemian Ethics, 1245b23, 1245b24, 1245b22 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 146 |
| 6. Aristotle, Nicomachean Ethics, 1170b4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •Cultural synaesthesia •Hearing, And synaesthesia •Senses, And synaesthesia •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 146 |
7. Cicero, De Oratore, 2.63 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 26| 2.63. Haec scilicet fundamenta nota sunt omnibus, ipsa autem exaedificatio posita est in rebus et verbis: rerum ratio ordinem temporum desiderat, regionum descriptionem; vult etiam, quoniam in rebus magnis memoriaque dignis consilia primum, deinde acta, postea eventus exspectentur, et de consiliis significari quid scriptor probet et in rebus gestis declarari non solum quid actum aut dictum sit, sed etiam quo modo, et cum de eventu dicatur, ut causae explicentur omnes vel casus vel sapientiae vel temeritatis hominumque ipsorum non solum res gestae, sed etiam, qui fama ac nomine excellant, de cuiusque vita atque natura; | 2.63. These fundamental rules are doubtless universally known. The superstructure depends on facts and style. The course of facts requires attention to order of time, and descriptions of countries; and since, in great affairs, and such as are worthy of remembrance, first the designs, then the actions, and afterwards the results, are expected, it demands also that it should be shown, in regard to the designs, what the writer approves, and that it should be told, in regard to the actions, not only what was done or said, but in what manner; and when the result is stated, that all the causes contributing to it should be set forth, whether arising from accident, wisdom, or temerity; and of the characters concerned, not only their acts, but, at least of those eminent in reputation and dignity, the life and mariners of each. |
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| 8. Horace, Ars Poetica, 408-411 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19 |
9. Ovid, Tristia, 2.424 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19| 2.424. Ennius ore—Ennius ingenio maximus, arte rudis— | |
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10. Ovid, Fasti, 1.71-1.88, 2.609, 4.662, 6.805-6.806 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •Synaesthesia •synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 43, 135, 136; Putnam et al., The Poetic World of Statius' Silvae (2023) 19, 27| 1.71. prospera lux oritur: linguis animisque favete! 1.72. nunc dicenda bona sunt bona verba die. 1.73. lite vacent aures, insanaque protinus absint 1.74. iurgia; differ opus, livida lingua, tuum! 1.75. cernis, odoratis ut luceat ignibus aether, 1.76. et sonet accensis spica Cilissa focis? 1.77. flamma nitore suo templorum verberat aurum 1.78. et tremulum summa spargit in aede iubar, 1.79. vestibus intactis Tarpeias itur in arces, 1.80. et populus festo concolor ipse suo est, 1.81. iamque novi praeeunt fasces, nova purpura fulget, 1.82. et nova conspicuum pondera sentit ebur. 1.83. colla rudes operum praebent ferienda iuvenci, 1.84. quos aluit campis herba Falisca suis. 1.85. Iuppiter arce sua totum cum spectat in orbem, 1.86. nil nisi Romanum, quod tueatur, habet, 1.87. salve, laeta dies, meliorque revertere semper, 1.88. a populo rerum digna potente coli. 2.609. ‘duc hanc ad manes; locus ille silentibus aptus. 4.662. nox venit et secum somnia nigra trahit. | 1.71. A prosperous day dawns: favour our thoughts and speech! 1.72. Let auspicious words be said on this auspicious day. 1.73. Let our ears be free of lawsuits then, and banish 1.74. Mad disputes now: you, malicious tongues, cease wagging! 1.75. See how the air shines with fragrant fire, 1.76. And Cilician grains crackle on lit hearths! 1.77. The flame beats brightly on the temple’s gold, 1.78. And spreads a flickering light on the shrine’s roof. 1.79. Spotless garments make their way to Tarpeian Heights, 1.80. And the crowd wear the colours of the festival: 1.81. Now the new rods and axes lead, new purple glows, 1.82. And the distinctive ivory chair feels fresh weight. 1.83. Heifers that grazed the grass on Faliscan plains, 1.84. Unbroken to the yoke, bow their necks to the axe. 1.85. When Jupiter watches the whole world from his hill, 1.86. Everything that he sees belongs to Rome. 1.87. Hail, day of joy, and return forever, happier still, 1.88. Worthy to be cherished by a race that rules the world. 2.609. ‘Lead her to the shadows: that place is fitting for the silent. 4.662. With poppies: bringing with her shadowy dreams. |
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| 11. Ovid, Epistulae (Heroides), 15.31-15.32, 18.179-18.180 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19, 23 |
12. Lucretius Carus, On The Nature of Things, 1.19 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 17| 1.19. omnibus incutiens blandum per pectora amorem | |
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| 13. Horace, Odes, 1.18.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19 |
| 14. Propertius, Elegies, 1.3.43-1.3.44, 2.24.23, 3.2.12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19, 22, 25 |
| 15. Tibullus, Elegies, 2.1.87-2.1.90, 3.3.16 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 25, 27 |
16. Vergil, Aeneis, 1.142, 2.448, 10.212 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 17, 21, 25| 1.142. Sic ait, et dicto citius tumida aequora placat, 2.448. auratasque trabes, veterum decora alta parentum, | 1.142. Now high in air she hangs, then yawning gulfs 2.448. with scorn exultant, heaps up flame on flame. |
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17. Catullus, Poems, 3.1, 13.12, 30.4, 64.56, 64.151 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 17, 20 | 13.12. By every Venus and all Cupids sent, 64.56. When like one that awakes new roused from slumber deceptive, 64.151. Rather than fail your need (O false!) at hour the supremest. |
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18. Vergil, Georgics, 3.258-3.263 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 23| 3.258. Quid iuvenis, magnum cui versat in ossibus ignem 3.259. durus amor? Nempe abruptis turbata procellis 3.260. nocte natat caeca serus freta; quem super ingens 3.261. porta tonat caeli et scopulis inlisa reclamant 3.262. aequora; nec miseri possunt revocare parentes 3.263. nec moritura super crudeli funere virgo. | 3.258. Whether on steed or steer thy choice be set. 3.259. Ay, therefore 'tis they banish bulls afar 3.260. To solitary pastures, or behind 3.261. Some mountain-barrier, or broad streams beyond, 3.262. Or else in plenteous stalls pen fast at home. 3.263. For, even through sight of her, the female waste |
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19. Josephus Flavius, Jewish War, 7.132-7.133 (1st cent. CE - 1st cent. CE) Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 129| 7.132. ̓Αμήχανον δὲ κατὰ τὴν ἀξίαν εἰπεῖν τῶν θεαμάτων ἐκείνων τὸ πλῆθος καὶ τὴν μεγαλοπρέπειαν ἐν ἅπασιν οἷς ἄν τις ἐπινοήσειεν ἢ τεχνῶν ἔργοις ἢ πλούτου μέρεσιν ἢ φύσεως σπανιότησιν: 7.133. σχεδὸν γὰρ ὅσα τοῖς πώποτε ἀνθρώποις εὐδαιμονήσασιν ἐκτήθη κατὰ μέρος ἄλλα παρ' ἄλλοις θαυμαστὰ καὶ πολυτελῆ, ταῦτα ἐπὶ τῆς ἡμέρας ἐκείνης ἀθρόα τῆς ̔Ρωμαίων ἡγεμονίας ἔδειξε τὸ μέγεθος. | 7.132. 5. Now it is impossible to describe the multitude of the shows as they deserve, and the magnificence of them all; such indeed as a man could not easily think of as performed, either by the labor of workmen, or the variety of riches, or the rarities of nature; 7.133. for almost all such curiosities as the most happy men ever get by piecemeal were here one heaped on another, and those both admirable and costly in their nature; and all brought together on that day demonstrated the vastness of the dominions of the Romans; |
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| 20. Plutarch, Moralia, 75b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •Cultural synaesthesia •Hearing, And synaesthesia •Senses, And synaesthesia •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 146 |
21. Statius, Siluae, 1.2.61, 1.3.13-1.3.23, 2.3.1-2.3.7, 2.3.43-2.3.45 (1st cent. CE - 1st cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 17, 18, 19, 20, 21, 47 | 1.3.20. Even Anio (believe and marvel!), though up stream and down stream his bed be rocky, here curbs his angry flood and stills his murmuring eddies, as though afraid to ruffle the poetic days and songful nights of tranquil Vopiscus. Both banks are within the bound of home, unsevered by the gentle stream. On this shore and on that stand sentinel towers, not foreign to each other or fretting that the stream is a barrier between them. Go to now,-- let legend boast the Sestian inlets and the Swimmer of the Strait; or tell of the dolphin steeds that bold youth outdid. Here is unending peace: here no storms have any charter |
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22. Mishnah, Avodah Zarah, 3.2 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 274| 3.2. הַמּוֹצֵא שִׁבְרֵי צְלָמִים, הֲרֵי אֵלּוּ מֻתָּרִים. מָצָא תַבְנִית יָד אוֹ תַבְנִית רֶגֶל, הֲרֵי אֵלּוּ אֲסוּרִים, מִפְּנֵי שֶׁכַּיּוֹצֵא בָהֶן נֶעֱבָד: | 3.2. One who finds fragments of images, behold they are permitted. If one found the figure of a hand or the figure of a foot, behold it is prohibited because such an object is worshipped. |
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| 23. Seneca The Younger, Thyestes, 646 (1st cent. CE - 1st cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 25 |
| 24. Plutarch, Solon, 18.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •Cultural synaesthesia •Hearing, And synaesthesia •Senses, And synaesthesia •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 146 |
25. Longus, Daphnis And Chloe, 1.23.1-1.23.2, 3.33 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •synaesthesia Found in books: Cueva et al., Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts (2018b) 347| 1.23.1. 1.23.2. | 3.33. Daphnis, then, quicker than thought, without tasting food or drink, ran straight to Chloe, whom he found milking the cows and making cheese. He told her the good news of their approaching marriage, and kissed her, openly and without concealment, as his betrothed, and assisted her in all her tasks. He drew the milk into the pails, curdled the cheeses in the crates, and put the lambs and kids under their mothers. When all this was done, they washed themselves, ate and drank, and went in search of ripe fruit, of which they found abundance, since it was the fruitful season of the year-wild and garden pears and apples, some fallen on the ground, and others still on the trees. Those on the ground were more fragrant, and smelt like wine: those on the trees were fresher, and glittered like gold. There was one apple-tree, the fruit of which had already been plucked, and which was stripped of its fruit and leaves. All its branches were bare, and only a single apple remained on the topmost bough, fine and large, more fragrant than all the rest. He who had plucked the others had not ventured to climb so high, or had forgotten to take it: or it may be that so fine an apple was reserved for a love-sick shepherd. |
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| 26. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.1.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •synaesthesia Found in books: Cueva et al., Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts (2018b) 343 |
27. Tertullian, Against Marcion, 1.13 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 185 | 1.13. While we are expelling from this rank (of Deity) a god who has no evidence to show for himself which is so proper and God-worthy as the testimony of the Creator, Marcion's most shameless followers with haughty impertinence fall upon the Creator's works to destroy them. To be sure, say they, the world is a grand work, worthy of a God. Then is the Creator not at all a God? By all means He is God. Therefore the world is not unworthy of God, for God has made nothing unworthy of Himself; although it was for man, and not for Himself, that He made the world, (and) although every work is less than its maker. And yet, if to have been the author of our creation, such as it is, be unworthy of God, how much more unworthy of Him is it to have created absolutely nothing at all!- not even a production which, although unworthy, might yet have encouraged the hope of some better attempt. To say somewhat, then, concerning the alleged unworthiness of this world's fabric, to which among the Greeks also is assigned a name of ornament and grace, not of sordidness, those very professors of wisdom, from whose genius every heresy derives its spirit, called the said unworthy elements divine; as Thales did water, Heraclitus fire, Anaximenes air, Anaximander all the heavenly bodies, Strato the sky and earth, Zeno the air and ether, and Plato the stars, which he calls a fiery kind of gods; while concerning the world, when they considered indeed its magnitude, and strength, and power, and honour, and glory - the abundance, too, the regularity, and law of those individual elements which contribute to the production, the nourishment, the ripening, and the reproduction of all things - the majority of the philosophers hesitated to assign a beginning and an end to the said world, lest its constituent elements, great as they undoubtedly are, should fail to be regarded as divine, which are objects of worship with the Persian magi, the Egyptian hierophants, and the Indian gymnosophists. The very superstition of the crowd, inspired by the common idolatry, when ashamed of the names and fables of their ancient dead borne by their idols, has recourse to the interpretation of natural objects, and so with much ingenuity cloaks its own disgrace, figuratively reducing Jupiter to a heated substance, and Juno to an aërial one (according to the literal sense of the Greek words); Vesta, in like manner, to fire, and the Muses to waters, and the Great Mother to the earth, mowed as to its crops, ploughed up with lusty arms, and watered with baths. Thus Osiris also, whenever he is buried, and looked for to come to life again, and with joy recovered, is an emblem of the regularity wherewith the fruits of the ground return, and the elements recover life, and the year comes round; as also the lions of Mithras are philosophical sacraments of arid and scorched nature. It is, indeed, enough for me that natural elements, foremost in site and state, should have been more readily regarded as divine than as unworthy of God. I will, however, come down to humbler objects. A single floweret from the hedgerow, I say not from the meadows; a single little shellfish from any sea, I say not from the Red Sea; a single stray wing of a moorfowl, I say nothing of the peacock - will, I presume, prove to you that the Creator was but a sorry artificer! |
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| 28. Gellius, Attic Nights, 2.18.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •synaesthesia Found in books: Putnam et al., The Poetic World of Statius' Silvae (2023) 19 |
| 29. Lactantius, Divine Institutes, 19 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 274 |
| 30. Servius, Commentary On The Aeneid, 6.264 (4th cent. CE - 5th cent. CE) Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 43 |
| 32. Vermaseren And Van Essen, Vermaseren And Van Essen, 217, 1-3, fig. 204 and pl. xcix, 224 and pl. lxix Tagged with subjects: •nan Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 185 |
| 33. Epigraphy, Lsam, 50, 81 Tagged with subjects: •nan Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 367 |
| 34. Aristotle, Hist. Nat., 534b18 Tagged with subjects: •Cultural synaesthesia •Hearing, And synaesthesia •Senses, And synaesthesia •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 146 |
| 36. Epigraphy, Ogis, 458 Tagged with subjects: •Synaesthesia Found in books: Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 258 |
| 38. Epigraphy, Lindos Ii, 274, 477, 57a Tagged with subjects: •nan Found in books: Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 263 |
