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Tiresias: The Ancient Mediterranean Religions Source Database

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6 results for "storytelling"
1. Septuagint, Susanna, 1-2, 21-24, 3, 31-32, 42-43, 5, 54-58 (th cent. BCE - 2nd cent. BCE)  Tagged with subjects: •nan Found in books: Ashbrook Harvey et al (2015) 247
2. Hebrew Bible, Esther, 13.8-13.17, 14.3-14.4, 14.11 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Ashbrook Harvey et al (2015) 246
3. Hebrew Bible, Psalms, 137 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •storytelling, postexilic, exile and gender in Found in books: Ashbrook Harvey et al (2015) 247
4. Hebrew Bible, Jeremiah, 22 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •storytelling, postexilic, exile and gender in Found in books: Ashbrook Harvey et al (2015) 245
5. Septuagint, Judith, 2.9, 4.9-4.12, 9.13, 10.2-10.4, 13.15 (2nd cent. BCE - 0th cent. CE)  Tagged with subjects: •storytelling, postexilic, exile and gender in Found in books: Ashbrook Harvey et al (2015) 245, 246, 247, 249
2.9. and I will lead them away captive to the ends of the whole earth. 4.9. And every man of Israel cried out to God with great fervor, and they humbled themselves with much fasting. 4.10. They and their wives and their children and their cattle and every resident alien and hired laborer and purchased slave -- they all girded themselves with sackcloth. 4.11. And all the men and women of Israel, and their children, living at Jerusalem, prostrated themselves before the temple and put ashes on their heads and spread out their sackcloth before the Lord. 4.12. They even surrounded the altar with sackcloth and cried out in unison, praying earnestly to the God of Israel not to give up their infants as prey and their wives as booty, and the cities they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles. 9.13. Make my deceitful words to be their wound and stripe, for they have planned cruel things against thy covet, and against thy consecrated house, and against the top of Zion, and against the house possessed by thy children. 10.2. she rose from where she lay prostrate and called her maid and went down into the house where she lived on sabbaths and on her feast days; 10.3. and she removed the sackcloth which she had been wearing, and took off her widow's garments, and bathed her body with water, and anointed herself with precious ointment, and combed her hair and put on a tiara, and arrayed herself in her gayest apparel, which she used to wear while her husband Manasseh was living. 10.4. And she put sandals on her feet, and put on her anklets and bracelets and rings, and her earrings and all her ornaments, and made herself very beautiful, to entice the eyes of all men who might see her. 13.15. Then she took the head out of the bag and showed it to them, and said, "See, here is the head of Holofernes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman.
6. Hebrew Bible, Esther (Greek), 11.5-11.9, 14.1-14.2, 14.5-14.11, 15.1  Tagged with subjects: •storytelling, postexilic, exile and gender in Found in books: Ashbrook Harvey et al (2015) 245, 248, 249