1. Homer, Iliad, 22.395-22.404 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 13 | 22.395. / He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour, 22.396. / He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour, 22.397. / He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour, 22.398. / He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour, 22.399. / He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour, 22.400. / he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.401. / he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.402. / he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.403. / he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.404. / he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. |
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2. Hesiod, Theogony, 521-531 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99 | 531. While birthing her dear child, that they might see |
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3. Aeschylus, Prometheus Bound, 10-11, 3, 5-9, 4 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99| 4. ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις | |
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| 4. Euripides, Medea, 1391-1414, 1390 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 112 |
5. Apollonius of Rhodes, Argonautica, 2.420-2.449, 2.1248-2.1259, 3.615-3.655 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99, 105, 113| 2.420. ‘ὦ τέκος, εὖτʼ ἂν πρῶτα φύγῃς ὀλοὰς διὰ πέτρας, 2.421. θάρσει· ἐπεὶ δαίμων ἕτερον πλόον ἡγεμονεύσει 2.422. ἐξ Αἴης· μετὰ δʼ Αἶαν ἅλις πομπῆες ἔσονται. 2.423. ἀλλά, φίλοι, φράζεσθε θεᾶς δολόεσσαν ἀρωγὴν 2.424. Κύπριδος. ἐκ γὰρ τῆς κλυτὰ πείρατα κεῖται ἀέθλων. 2.425. καὶ δέ με μηκέτι τῶνδε περαιτέρω ἐξερέεσθε.’ 2.426. ὧς φάτʼ Ἀγηνορίδης· ἐπὶ δὲ σχεδὸν υἱέε δοιὼ 2.427. Θρηικίου Βορέαο κατʼ αἰθέρος ἀίξαντε 2.428. οὐδῷ ἔπι κραιπνοὺς ἔβαλον πόδας· οἱ δʼ ἀνόρουσαν 2.429. ἐξ ἑδέων ἥρωες, ὅπως παρεόντας ἴδοντο. 2.430. Ζήτης δʼ ἱεμένοισιν, ἔτʼ ἄσπετον ἐκ καμάτοιο 2.431. ἆσθμʼ ἀναφυσιόων, μετεφώνεεν, ὅσσον ἄπωθεν 2.432. ἤλασαν, ἠδʼ ὡς Ἶρις ἐρύκακε τάσδε δαΐξαι, 2.433. ὅρκιά τʼ εὐμενέουσα θεὰ πόρεν, αἱ δʼ ὑπέδυσαν 2.434. δείματι Δικταίης περιώσιον ἄντρον ἐρίπνης. 2.435. γηθόσυνοι δἤπειτα δόμοις ἔνι πάντες ἑταῖροι 2.436. αὐτός τʼ ἀγγελίῃ Φινεὺς πέλεν. ὦκα δὲ τόνγε 2.437. Αἰσονίδης περιπολλὸν ἐυφρονέων προσέειπεν· 2.438. ‘ἦ ἄρα δή τις ἔην, Φινεῦ, θεός, ὃς σέθεν ἄτης 2.439. κήδετο λευγαλέης, καὶ δʼ ἡμέας αὖθι πέλασσεν 2.440. τηλόθεν, ὄφρα τοι υἷες ἀμύνειαν Βορέαο· 2.441. εἰ δὲ καὶ ὀφθαλμοῖσι φόως πόροι ἦ τʼ ἂν ὀίω 2.442. γηθήσειν, ὅσον εἴπερ ὑπότροπος οἴκαδʼ ἱκοίμην.’ 2.443. ὧς ἔφατʼ· αὐτὰρ ὁ τόνγε κατηφήσας προσέειπεν· 2.444. ‘Αἰσονίδη, τὸ μὲν οὐ παλινάγρετον, οὐδέ τι μῆχος 2.445. ἔστʼ ὀπίσω· κενεαὶ γὰρ ὑποσμύχονται ὀπωπαί. 2.446. ἀντὶ δὲ τοῦ θάνατόν μοι ἄφαρ θεὸς ἐγγυαλίξαι, 2.447. καί τε θανὼν πάσῃσι μετέσσομαι ἀγλαΐῃσιν.’ 2.448. ὧς τώγʼ ἀλλήλοισι παραβλήδην ἀγόρευον. 2.449. αὐτίκα δʼ οὐ μετὰ δηρὸν ἀμειβομένων ἐφαάνθη 2.1248. ἠλίβατοι, τόθι γυῖα περὶ στυφελοῖσι πάγοισιν 2.1249. ἰλλόμενος χαλκέῃσιν ἀλυκτοπέδῃσι Προμηθεὺς 2.1250. αἰετὸν ἥπατι φέρβε παλιμπετὲς ἀίσσοντα. 2.1251. τὸν μὲν ἐπʼ ἀκροτάτης ἴδον ἕσπερον ὀξέι ῥοίζῳ 2.1252. νηὸς ὑπερπτάμενον νεφέων σχεδόν· ἀλλὰ καὶ ἔμπης 2.1253. λαίφεα πάντʼ ἐτίναξε, παραιθύξας πτερύγεσσιν. 2.1254. οὐ γὰρʼ ὅγʼ αἰθερίοιο φυὴν ἔχεν οἰωνοῖο, 2.1255. ἶσα δʼ ἐυξέστοις ὠκύπτερα πάλλεν ἐρετμοῖς, 2.1256. δηρὸν δʼ. οὐ μετέπειτα πολύστονον ἄιον αὐδὴν 2.1257. ἧπαρ ἀνελκομένοιο Προμηθέος· ἔκτυπε δʼ αἰθὴρ 2.1258. οἰμωγῇ, μέσφʼ αὖτις ἀπʼ οὔρεος ἀίσσοντα 2.1259. αἰετὸν ὠμηστὴν αὐτὴν ὁδὸν εἰσενόησαν. 3.615. ἑσπομένης ἀρίδηλα καὶ ἀμφαδὰ ἔργα πέλοιτο. 3.616. κούρην δʼ ἐξ ἀχέων ἀδινὸς κατελώφεεν ὕπνος 3.617. λέκτρῳ ἀνακλινθεῖσαν. ἄφαρ δέ μιν ἠπεροπῆες, 3.618. οἷά τʼ ἀκηχεμένην, ὀλοοὶ ἐρέθεσκον ὄνειροι. 3.619. τὸν ξεῖνον δʼ ἐδόκησεν ὑφεστάμεναι τὸν ἄεθλον, 3.620. οὔτι μάλʼ ὁρμαίνοντα δέρος κριοῖο κομίσσαι, 3.621. οὐδέ τι τοῖο ἕκητι μετὰ πτόλιν Αἰήταο 3.622. ἐλθέμεν, ὄφρα δέ μιν σφέτερον δόμον εἰσαγάγοιτο 3.623. κουριδίην παράκοιτιν· ὀίετο δʼ ἀμφὶ βόεσσιν 3.624. αὐτὴ ἀεθλεύουσα μάλʼ εὐμαρέως πονέεσθαι· 3.625. σφωιτέρους δὲ τοκῆας ὑποσχεσίης ἀθερίζειν, 3.626. οὕνεκεν οὐ κούρῃ ζεῦξαι βόας, ἀλλά οἱ αὐτῷ 3.627. προύθεσαν· ἐκ δʼ ἄρα τοῦ νεῖκος πέλεν ἀμφήριστον 3.628. πατρί τε καὶ ξείνοις· αὐτῇ δʼ ἐπιέτρεπον ἄμφω 3.629. τὼς ἔμεν, ὥς κεν ἑῇσι μετὰ φρεσὶν ἰθύσειεν. 3.630. ἡ δʼ ἄφνω τὸν ξεῖνον, ἀφειδήσασα τοκήων, 3.631. εἵλετο· τοὺς δʼ ἀμέγαρτον ἄχος λάβεν, ἐκ δʼ ἐβόησαν 3.632. χωόμενοι· τὴν δʼ ὕπνος ἅμα κλαγγῇ μεθέηκεν. 3.633. παλλομένη δʼ ἀνόρουσε φόβῳ, περί τʼ ἀμφί τε τοίχους 3.634. πάπτηνεν θαλάμοιο· μόλις δʼ ἐσαγείρατο θυμὸν 3.635. ὡς πάρος ἐν στέρνοις, ἀδινὴν δʼ ἀνενείκατο φωνήν· 3.636. ‘δειλὴ ἐγών, οἷόν με βαρεῖς ἐφόβησαν ὄνειροι. 3.637. δείδια, μὴ μέγα δή τι φέρῃ κακὸν ἥδε κέλευθος 3.638. ἡρώων. περί μοι ξείνῳ φρένες ἠερέθονται. 3.639. μνάσθω ἑὸν κατὰ δῆμον Ἀχαιίδα τηλόθι κούρην 3.640. ἄμμι δὲ παρθενίη τε μέλοι καὶ δῶμα τοκήων. 3.641. ἔμπα γε μὴν θεμένη κύνεον κέαρ, οὐκέτʼ ἄνευθεν 3.642. αὐτοκασιγνήτης πειρήσομαι, εἴ κέ μʼ ἀέθλῳ 3.643. χραισμεῖν ἀντιάσῃσιν, ἐπὶ σφετέροις ἀχέουσα 3.644. παισί· τό κέν μοι λυγρὸν ἐνὶ κραδίῃ σβέσαι ἄλγος.’ 3.645. ἦ ῥα, καὶ ὀρθωθεῖσα θύρας ὤιξε δόμοιο, 3.646. νήλιπος, οἰέανος· καὶ δὴ λελίητο νέεσθαι 3.647. αὐτοκασιγνήτηνδε, καὶ ἕρκεος οὐδὸν ἄμειψεν. 3.648. δὴν δὲ καταυτόθι μίμνεν ἐνὶ προδόμῳ θαλάμοιο, 3.649. αἰδοῖ ἐεργομένη· μετὰ δʼ ἐτράπετʼ αὖτις ὀπίσσω 3.650. στρεφθεῖσʼ· ἐκ δὲ πάλιν κίεν ἔνδοθεν, ἄψ τʼ ἀλέεινεν 3.651. εἴσω· τηΰσιοι δὲ πόδες φέρον ἔνθα καὶ ἔνθα· 3.652. ἤτοι ὅτʼ ἰθύσειεν, ἔρυκέ μιν ἔνδοθεν αἰδώς· 3.653. αἰδοῖ δʼ ἐργομένην θρασὺς ἵμερος ὀτρύνεσκεν. 3.654. τρὶς μὲν ἐπειρήθη, τρὶς δʼ ἔσχετο, τέτρατον αὖτις 3.655. λέκτροισιν πρηνὴς ἐνικάππεσεν εἱλιχθεῖσα. | |
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6. Cicero, On Divination, 1.125 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •stoicism, hierarchy among god, fate and nature? Found in books: Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 330| 1.125. Quin etiam hoc non dubitans dixerim, si unum aliquid ita sit praedictum praesensumque, ut, cum evenerit, ita cadat, ut praedictum sit, neque in eo quicquam casu et fortuito factum esse appareat, esse certe divinationem, idque esse omnibus confitendum. Quocirca primum mihi videtur, ut Posidonius facit, a deo, de quo satis dictum est, deinde a fato, deinde a natura vis omnis dividi ratioque repetenda. Fieri igitur omnia fato ratio cogit fateri. Fatum autem id appello, quod Graeci ei(marme/nhn, id est ordinem seriemque causarum, cum causae causa nexa rem ex se gignat. Ea est ex omni aeternitate fluens veritas sempiterna. Quod cum ita sit, nihil est factum, quod non futurum fuerit, eodemque modo nihil est futurum, cuius non causas id ipsum efficientes natura contineat. | 1.125. Nay, if even one such instance is found and the agreement between the prediction and the thing predicted is so close as to exclude every semblance of chance or of accident, I should not hesitate to say in such a case, that divination undoubtedly exists and that everybody should admit its existence.Wherefore, it seems to me that we must do as Posidonius does and trace the vital principle of divination in its entirety to three sources: first, to God, whose connexion with the subject has been sufficiently discussed; secondly to Fate; and lastly, to Nature. Reason compels us to admit that all things happen by Fate. Now by Fate I mean the same that the Greeks call εἱμαρμένη, that is, an orderly succession of causes wherein cause is linked to cause and each cause of itself produces an effect. That is an immortal truth having its source in all eternity. Therefore nothing has happened which was not bound to happen, and, likewise, nothing is going to happen which will not find in nature every efficient cause of its happening. |
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| 7. Cicero, Letters To His Friends, 9.4.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •stoicism, fate •stoicism, fate and contingency Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 101 |
| 8. Cicero, On Fate, 9.17-9.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 101 |
| 9. Hyginus, Fabulae (Genealogiae), 144 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99 |
| 10. Seneca The Younger, Quaestiones Naturales, 2.35.2, 2.45, 2.45.1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •stoicism, fate •stoicism, fate and contingency Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99, 101 |
11. Ovid, Metamorphoses, 6.466-6.474, 6.549-6.550, 7.15-7.16, 7.297-7.349 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39, 59, 113| 6.466. ausit nec capiunt inclusas pectora flammas. 6.467. Iamque moras male fert cupidoque revertitur ore 6.468. ad mandata Procnes, et agit sua vota sub illa. 6.469. Facundum faciebat amor: quotiensque rogabat 6.470. ulterius iusto Procnen ita velle ferebat. 6.471. Addidit et lacrimas, tamquam mandasset et illas. 6.472. Pro superi, quantum mortalia pectora caecae 6.473. noctis habent! ipso sceleris molimine Tereus 6.474. creditur esse pius laudemque a crimine sumit. 6.549. Talibus ira feri postquam commota tyranni 6.550. nec minor hac metus est, causa stimulatus utraque 7.15. Sunt quoque dura nimis. Cur, quem modo denique vidi, 7.16. ne pereat, timeo? quae tanti causa timoris? 7.297. Neve doli cessent, odium cum coniuge falsum 7.298. Phasias adsimulat Peliaeque ad limina supplex 7.299. confugit. Atque illam, quoniam gravis ipse senecta est, 7.300. excipiunt natae. Quas tempore callida parvo 7.301. Colchis amicitiae mendacis imagine cepit. 7.302. Dumque refert inter meritorum maxima, demptos 7.303. Aesonis esse situs, atque hac in parte moratur, 7.304. spes est virginibus Pelia subiecta creatis 7.305. arte suum parili revirescere posse parentem. 7.306. Idque petunt pretiumque iubent sine fine pacisci. 7.307. Illa brevi spatio silet et dubitare videtur 7.308. suspenditque animos ficta gravitate rogantes. 7.309. Mox ubi pollicita est, “quo sit fiducia maior 7.310. muneris huius” ait, “qui vestri maximus aevo est 7.311. dux gregis inter oves, agnus medicamine fiet.” 7.312. Protinus innumeris effetus laniger annis 7.313. attrahitur flexo circum cava tempora cornu. 7.314. Cuius ut Haemonio marcentia guttura cultro 7.315. fodit et exiguo maculavit sanguine ferrum, 7.316. membra simul pecudis validosque venefica sucos 7.317. mergit in aere cavo: minuunt en corporis artus 7.318. cornuaque exurunt nec non cum cornibus annos, 7.319. et tener auditur medio balatus aeno. 7.320. Nec mora, balatum mirantibus exsilit agnus 7.321. lascivitque fuga lactantiaque ubera quaerit. 7.322. Obstipuere satae Pelia: promissaque postquam 7.323. exhibuere fidem, tum vero impensius instant. 7.324. Ter iuga Phoebus equis in Hibero flumine mersis 7.325. dempserat et quarta radiantia nocte micabant 7.326. sidera, cum rapido fallax Aeetias igni 7.327. imponit purum laticem et sine viribus herbas. 7.328. Iamque neci similis resoluto corpore regem 7.329. et cum rege suo custodes somnus habebat, 7.330. quem dederant cantus magicaeque potentia linguae: 7.331. intrarant iussae cum Colchide limina natae 7.332. ambierantque torum. “Quid nunc dubitatis inertes? 7.333. Stringite” ait “gladios veteremque haurite cruorem, 7.334. ut repleam vacuas iuvenali sanguine venas. 7.335. In manibus vestris vita est aetasque parentis: 7.336. si pietas ulla est nec spes agitatis ies, 7.337. officium praestate patri telisque senectam 7.338. exigite et saniem coniecto emittite ferro.” 7.339. His, ut quaeque pia est, hortatibus impia prima est, 7.340. et ne sit scelerata, facit scelus. Haud tamen ictus 7.341. ulla suos spectare potest, oculosque reflectunt 7.342. caecaque dant saevis aversae vulnera dextris. 7.343. Ille, cruore fluens, cubito tamen adlevat artus 7.344. semilacerque toro temptat consurgere et inter 7.345. tot medius gladios pallentia bracchia tendens 7.346. “quid facitis, gnatae? quis vos in fata parentis 7.347. armat?” ait. Cecidere illis animique manusque. 7.348. Plura locuturo cum verbis guttura Colchis 7.349. abstulit et calidis laniatum mersit in undis. | |
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12. New Testament, Ephesians, 6.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308| 6.5. Οἱ δοῦλοι, ὑπακούετε τοῖς κατὰ σάρκα κυρίοις μετὰ φόβου καὶ τρόμου ἐν ἁπλότητι τῆς καρδίας ὑμῶν ὡς τῷ χριστῷ, | 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; |
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13. New Testament, 2 Corinthians, 7.15, 10.3-10.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308| 7.15. καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστὶν ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν. 10.3. Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα,— 10.4. τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων,— 10.5. λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ, 10.6. καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή. | |
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14. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308| 1.23. ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, | 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks, |
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| 15. Lucan, Pharsalia, 1.80-1.84, 1.262-1.265, 2.9-2.11, 2.14-2.15, 2.263-2.264, 2.319-2.322, 2.699-2.701, 3.392-3.394, 5.92-5.93, 7.211, 7.385-7.459, 9.890-9.891 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39, 98, 99 |
16. New Testament, Philippians, 2.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308| 2.2. πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύνψυχοι, τὸ ἓν φρονοῦντες, | 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; |
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| 17. Epictetus, Discourses, 1.1.12 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •stoicism, fate •stoicism, fate and contingency Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 101 |
| 18. New Testament, Galatians, 5.13.0 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: nan |
| 19. Seneca The Younger, De Beneficiis, 4.7-4.8, 6.23.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate •stoicism, fate and contingency Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99, 101 |
| 20. Seneca The Younger, Oedipus, 699-706, 708, 707 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39 |
| 21. Seneca The Younger, On Anger, 1.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 13 |
| 22. Tacitus, Agricola, 41 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 59 |
| 23. Seneca The Younger, De Providentia (Dialogorum Liber I), a b c d\n0 5.8 5.8 5 8\n1 '5.6 '5.6 '5 6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99 |
| 24. Statius, Thebais, 8.751-8.766 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 13 |
25. Seneca The Younger, Troades, 258-259 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39| 259. moderata durant: quoque Fortuna altius | |
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| 26. Seneca The Younger, Thyestes, 204-219, 340-399 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39, 40 |
27. Seneca The Younger, Phoenissae, 653-664 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39| 664. Imperia pretio quolibet constant bene. | |
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28. Seneca The Younger, Letters, 5.8, 13.7-13.12, 88.7, 108.9-108.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 9, 100| 33. fractum atque domitum est. superat et crescit malis | |
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| 29. Seneca The Younger, Natural Questions, 2.32-2.51, 2.35.2, 2.38.4, 2.41.1, 2.45.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •stoicism, hierarchy among god, fate and nature? •stoicism, fate •stoicism, fate and contingency Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99, 101; Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 330 |
30. Seneca The Younger, Medea, 1000-1019 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 112| 1019. bene est, peractum est. plura non habui, dolor, | |
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| 31. Seneca The Younger, Hercules Furens, 332-340, 342-353, 926-937, 341 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39 |
| 32. Lucian, Zeus Catechized, '7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •stoicism, fate Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308 |
| 33. Plotinus, Enneads, a b c d\n0 3.15 3.15 3 15\n1 3.17 3.17 3 17\n2 3.16 3.16 3 16\n3 '3.1.2 '3.1.2 '3 1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308 |
34. Diogenes Laertius, Lives of The Philosophers, 7.180 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 9 | 7.180. So renowned was he for dialectic that most people thought, if the gods took to dialectic, they would adopt no other system than that of Chrysippus. He had abundance of matter, but in style he was not successful. In industry he surpassed every one, as the list of his writings shows; for there are more than 705 of them. He increased their number by arguing repeatedly on the same subject, setting down anything that occurred to him, making many corrections and citing numerous authorities. So much so that in one of his treatises he copied out nearly the whole of Euripides' Medea, and some one who had taken up the volume, being asked what he was reading, replied, The Medea of Chrysippus. |
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| 35. Valerius Flaccus Gaius, Argonautica, 1.506-1.509, 1.531-1.560, 1.563, 1.809-1.810, 1.819-1.820, 1.847-1.848, 2.381, 3.20-3.31, 3.45, 3.183, 3.303-3.308, 4.13-4.14, 4.43, 4.479-4.481, 4.581-4.624, 4.626-4.627, 5.154-5.170, 5.523-5.526, 5.541, 5.550-5.557, 5.618-5.689, 6.10-6.12, 6.14-6.32, 6.439-6.440, 7.89-7.95, 7.192, 8.67 Tagged with subjects: •stoicism, fate •stoicism, fate and contingency •stoicism, fate as divine logos Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 59, 98, 99, 100, 101, 105, 111, 112, 113 |
| 36. Stoic School, Stoicor. Veter. Fragm., 1.162, 1.509, 3.407-3.409 Tagged with subjects: •stoicism, fate •stoicism, fate and contingency •stoicism, fate as divine logos Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 101, 111 |
37. Vergil, Aeneis, 1.257, 1.279-1.283 Tagged with subjects: •stoicism, fate Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 99, 100 | 1.257. in panic through the leafy wood, nor ceased 1.279. Such was his word, but vexed with grief and care, 1.280. feigned hopes upon his forehead firm he wore, 1.281. and locked within his heart a hero's pain. 1.282. Now round the welcome trophies of his chase 1.283. they gather for a feast. Some flay the ribs |
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