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Tiresias: The Ancient Mediterranean Religions Source Database

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10 results for "stephen"
1. Hebrew Bible, Psalms, 118.15 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 84
118.15. "קוֹל רִנָּה וִישׁוּעָה בְּאָהֳלֵי צַדִּיקִים יְמִין יְהוָה עֹשָׂה חָיִל׃", 118.15. "The voice of rejoicing and salvation is in the tents of the righteous; The right hand of the LORD doeth valiantly.",
2. Hebrew Bible, Jeremiah, 35.10 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 84
35.10. "but we have dwelt in tents, and have hearkened, and done according to all that Jonadab our father commanded us.",
3. Clement of Rome, 1 Clement, 5.1-6.2 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 18
4. Josephus Flavius, Jewish Antiquities, 20.97-20.99, 20.168, 20.201 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 94
20.97. 1. Now it came to pass, while Fadus was procurator of Judea, that a certain magician, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the river Jordan; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it; 20.98. and many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them; who, falling upon them unexpectedly, slew many of them, and took many of them alive. They also took Theudas alive, and cut off his head, and carried it to Jerusalem. 20.99. This was what befell the Jews in the time of Cuspius Fadus’s government. 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them. 20.201. but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Aus that he should act so no more, for that what he had already done was not to be justified;
5. New Testament, 1 Corinthians, 15.32 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 84
15.32. εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται,φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die."
6. New Testament, 2 Timothy, 4.17 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 84
4.17. ὁ δὲ κύριός μοι παρέστη καὶ ἐνεδυνάμωσέν με, ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ ἀκούσωσιν πάντα τὰ ἔθνη, καὶ ἐρύσθηνἐκ στόματος λέοντος. 4.17. But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
7. New Testament, Acts, 6.1-8.2, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.11, 6.12, 6.13, 6.14, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 7.40, 7.41, 7.42, 7.43, 7.44, 7.45, 7.46, 7.47, 7.48, 7.49, 7.50, 7.51, 7.52, 7.53, 7.54-8.1, 7.56, 7.57, 7.58 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Matthews (2010) 18
8. New Testament, Luke, 19.44 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 87
19.44. καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου. 19.44. and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
9. Polycarp of Smyrna, Letter To The Philippians, 9.1-9.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 18
9.1. Παρακαλῶ οὖν πάντας ὑμᾶς, πειθαρχεῖν τῷ λόγῳ τῆς δικαιοσύνης tw=| lo/gw| th=s dikaiosu/nhs GL, om, Eus. καὶ ἀσκεῖν πᾶσαν ὑπομονήν, ἣν καὶ εἴδατε κατ̓ ὀφθαλμοὺς οὐ μόνον ἐν τοῖς μακαρίοις Ἰγνατίῳ καὶ Ζωσίμῳ καὶ Ῥούφῳ, ἀλλὰ καὶ ἐν ἄλλοις τοῖς ἐξ ὑμῶν καὶ ἐν αὐτῷ Παύλῳ καὶ τοῖς λοιποῖς ἀποστόλοις: 9.2. πεπεισμένους Phil. 2, 16 ὅτι οὗτοι πάντες οὐκ εἰς κενὸν ἔδραμον, ἀλλ̓ ἐν πίστει καὶ δικαιοσύνῃ, καὶ ὅτι εἰς τὸν 1 Clem. 6, 4 ὀφειλόμενον αὐτοῖς τόπον εἰσὶ παρὰ τῷ κυρίῳ, ᾧ II Tim. 4, 10 καὶ συνέπαθον. οὐ γὰρ τὸν νῦν ἠγάπησαν αἰῶνα, ἀλλὰ τὸν ὑπὲρ ἡμῶν ἀποθανόντα καὶ δἰ ἡμᾶς Here G breaks off, but the rest of the sentence is given by L Eus. ὑπὸ τοῦ θεοῦ ἀναστάντα. 9.1. 9.2.
10. Eusebius of Caesarea, Ecclesiastical History, 2.23.6, 2.23.10, 2.23.13-2.23.14, 2.23.17-2.23.18, 4.22.5, 4.22.7 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •stephen and hegesippus james Found in books: Matthews (2010) 86, 87, 88
2.23.6. He alone was permitted to enter into the holy place; for he wore not woolen but linen garments. And he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel, in consequence of his constantly bending them in his worship of God, and asking forgiveness for the people. 2.23.10. Therefore when many even of the rulers believed, there was a commotion among the Jews and Scribes and Pharisees, who said that there was danger that the whole people would be looking for Jesus as the Christ. Coming therefore in a body to James they said, 'We entreat you, restrain the people; for they are gone astray in regard to Jesus, as if he were the Christ. We entreat you to persuade all that have come to the feast of the Passover concerning Jesus; for we all have confidence in you. For we bear you witness, as do all the people, that you are just, and do not respect persons. 2.23.13. And he answered with a loud voice, 'Why do you ask me concerning Jesus, the Son of Man? He himself sits in heaven at the right hand of the great Power, and is about to come upon the clouds of heaven.' 2.23.14. And when many were fully convinced and gloried in the testimony of James, and said, 'Hosanna to the Son of David,' these same Scribes and Pharisees said again to one another, 'We have done badly in supplying such testimony to Jesus. But let us go up and throw him down, in order that they may be afraid to believe him.' 2.23.17. And while they were thus stoning him one of the priests of the sons of Rechab, the son of the Rechabites, who are mentioned by Jeremiah the prophet, cried out, saying, 'Stop. What are you doing? The just one prays for you.' 2.23.18. And one of them, who was a fuller, took the club with which he beat out clothes and struck the just man on the head. And thus he suffered martyrdom. And they buried him on the spot, by the temple, and his monument still remains by the temple. He became a true witness, both to Jews and Greeks, that Jesus is the Christ. And immediately Vespasian besieged them. 4.22.5. But Thebuthis, because he was not made bishop, began to corrupt it. He also was sprung from the seven sects among the people, like Simon, from whom came the Simonians, and Cleobius, from whom came the Cleobians, and Dositheus, from whom came the Dositheans, and Gorthaeus, from whom came the Goratheni, and Masbotheus, from whom came the Masbothaeans. From them sprang the Medrianists, and Marcionists, and Carpocratians, and Valentinians, and Basilidians, and Saturnilians. Each introduced privately and separately his own peculiar opinion. From them came false Christs, false prophets, false apostles, who divided the unity of the Church by corrupt doctrines uttered against God and against his Christ. 4.22.7. And he wrote of many other matters, which we have in part already mentioned, introducing the accounts in their appropriate places. And from the Syriac Gospel according to the Hebrews he quotes some passages in the Hebrew tongue, showing that he was a convert from the Hebrews, and he mentions other matters as taken from the unwritten tradition of the Jews.