1. Plutarch, Brutus, 1.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •statue, iunius brutus, m. Found in books: Athanassaki and Titchener (2022) 66| 1.1. Μάρκου δὲ Βρούτουπρόγονος ἦν Ἰούνιος Βροῦτος, ὃν ἀνέστησαν ἐν Καπιτωλίῳ χαλκοῦν οἱ πάλαι Ῥωμαῖοι μέσον τῶν βασιλέων, ἐσπασμένον ξίφος, ὡς βεβαιότατα καταλύσαντα Ταρκυνίους. | 1.1. |
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2. Plutarch, Fabius, 22.5-22.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •statue, iunius brutus, m. Found in books: Athanassaki and Titchener (2022) 66| 22.5. πάντων δὲ τῶν ἄλλων ἀγομένων καὶ φερομένων λέγεται τὸν γραμματέα πυθέσθαι τοῦ Φαβίου περὶ τῶν θεῶν τί κελεύει, τὰς γραφὰς οὕτω προσαγορεύσαντα καὶ τοὺς ἀνδριάντας· τὸν οὖν Φάβιον εἰπεῖν ἀπολείπωμεν τοὺς θεοὺς Ταραντίνοις κεχολωμένους. 22.6. οὐ μὴν ἀλλὰ τὸν κολοσσὸν τοῦ Ἡρακλέους μετακομίσας ἐκ Τάραντος ἔστησεν ἐν Καπιτωλίῳ, καὶ πλησίον ἔφιππον εἰκόνα χαλκῆν ἑαυτοῦ, πολὺ Μαρκέλλου φανεὶς ἀτοπώτερος περὶ ταῦτα, μᾶλλον δʼ ὅλως ἐκεῖνον ἄνδρα πρᾳότητι καὶ φιλανθρωπίᾳ θαυμαστὸν ἀποδείξας, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται. | 22.5. While everything else was carried off as plunder, it is said that the accountant asked Fabius what his orders were concerning the gods, for so he called their pictures and statues; and that Fabius answered: Let us leave their angered gods for the Tarentines. 22.5. While everything else was carried off as plunder, it is said that the accountant asked Fabius what his orders were concerning the gods, for so he called their pictures and statues; and that Fabius answered:Let us leave their angered gods for the Tarentines. 22.6. However, he removed the colossal statue of Heracles from Tarentum, and set it up on the Capitol, and near it an equestrian statue of himself, in bronze. He thus appeared far more eccentric in these matters than Marcellus, nay rather, the mild and humane conduct of Marcellus was thus made to seem altogether admirable by contrast, as has been written in his Life. Chapter xxi. Marcellus had enriched Rome with works of Greek art taken from Syracuse in 212 B.C. Livy’s opinion is rather different from Plutarch’s: sed maiore animo generis eius praeda abstinuit Fabius quam Marcellus, xxvii. 16. Fabius killed the people but spared their gods; Marcellus spared the people but took their gods. |
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3. Plutarch, Romulus, 16.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •statue, iunius brutus, m. Found in books: Athanassaki and Titchener (2022) 66| 16.8. Κόσσος μὲν οὖν καὶ Μάρκελλος ἤδη τεθρίπποις εἰσήλαυνον, αὐτοὶ τὰ τρόπαια φέροντες· Ῥωμύλον δʼ οὐκ ὀρθῶς φησιν ἅρματι χρήσασθαι Διονύσιος. Ταρκύνιον γὰρ ἱστοροῦσι τὸν Δημαράτου τῶν βασιλέων πρῶτον εἰς τοῦτο τὸ σχῆμα καὶ τὸν ὄγκον ἐξᾶραι τοὺς θριάμβους· ἕτεροι δὲ πρῶτον ἐφʼ ἅρματος θριαμβεῦσαι Ποπλικόλαν. τοῦ δὲ Ῥωμύλου τὰς εἰκόνας ὁρᾶν ἔστιν ἐν Ῥώμῃ τὰς τροπαιοφόρους πεζὰς ἁπάσας. | 16.8. Cossus indeed, and Marcellus, already used a four-horse chariot for their entrance into the city, carrying the trophies themselves, but Dionysius Antiq. Rom. ii. 34. is incorrect in saying that Romulus used a chariot. For it is matter of history that Tarquin, the son of Demaratus, was first of the kings to lift triumphs up to such pomp and ceremony, although others say that Publicola was first to celebrate a triumph riding on a chariot. Cf. Publicola , ix. 5. And the statues of Romulus bearing the trophies are, as may be seen in Rome, all on foot. |
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4. Plutarch, Sulla, 38.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •statue, iunius brutus, m. Found in books: Athanassaki and Titchener (2022) 66| 38.4. τὸ μὲν οὖν μνημεῖον ἐν τῷ πεδίῳ τοῦ Ἄρεώς ἐστι τὸ δὲ ἐπίγραμμά φασιν αὐτὸν ὑπογραψάμενον καταλιπεῖν, οὗ κεφάλαιόν ἐστιν ὡς οὔτε τῶν φίλων τις αὐτὸν εὖ ποιῶν οὔτε τῶν ἐχθρῶν κακῶς ὑπερεβάλετο. | 38.4. |
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| 5. Dionysius of Halicarnassus, Roman Antiquities, 2.34 Tagged with subjects: •statue, iunius brutus, m. Found in books: Athanassaki and Titchener (2022) 66 |
