| 1. Septuagint, 1 Kings, 17.17-17.24, 19.7, 22.24 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, life itself •spirit, effects of, recreation •spirit, effects of, initiation into community •spirit, effects of, knowledge/understanding •spirit, effects of, obedience •spirit, effects of, purification •spirit, effects of, power/justice/ strength/might •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 72, 206, 370 |
| 2. Septuagint, Psalms, 15.8-15.11, 17.16, 50.13-50.14, 51.12-51.14, 103.29, 109.1, 140.8 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 32, 142, 153, 349, 358 |
| 3. Septuagint, Proverbs, 10.9 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 353 |
| 4. Septuagint, Numbers, 23.7 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, mental control, loss of •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 162 |
| 5. Septuagint, Micah, 3.8 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, knowledge/understanding •spirit, effects of, leadership •spirit, effects of, life itself •spirit, effects of, teaching •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 40 |
| 6. Septuagint, Joel, 3.1-3.5 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture •spirit, effects of, intoxication Found in books: Levison, Filled with the Spirit (2009) 349, 358 |
| 7. Septuagint, Hosea, 14.10 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 353 |
| 8. Septuagint, Genesis, 2.7 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, life itself •spirit, effects of, living according to reason Found in books: Levison, Filled with the Spirit (2009) 142 |
| 9. Septuagint, Ezekiel, 37.9-37.10 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 371 |
| 10. Septuagint, Exodus, 16.15, 16.23, 16.25-16.26, 35.31, 35.34 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 40, 179, 392 |
| 11. Septuagint, Daniel (Theodotionis Versio), 4.8-4.9, 4.18, 5.11-5.12, 5.14, 6.4 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 129 |
| 12. Septuagint, Daniel, 5.12, 6.4 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, raising to life •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 129 |
13. Septuagint, Tobit, 6.9, 13.5 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin •spirit, effects of,, adoption Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138, 296 | 6.9. When they approached Ecbatana, 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. |
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| 14. Septuagint, Susanna, 34, 50, 45 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 128, 136 |
15. Hebrew Bible, Deuteronomy, 6.4-6.9, 11.2-11.5, 18.9-18.14, 28.25-28.26, 28.53, 28.55, 28.57, 30.6, 32.4-32.6, 33.16, 34.8-34.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 71, 87, 88, 172, 296, 323; Levison, Filled with the Spirit (2009) 35, 36, 38, 40, 46, 57, 60, 71, 94, 96, 99, 243, 349, 358, 421| 6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5. וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 6.6. וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃ 6.7. וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.8. וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃ 6.9. וּכְתַבְתָּם עַל־מְזוּזֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃ 11.2. וּכְתַבְתָּם עַל־מְזוּזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃ 11.2. וִידַעְתֶּם הַיּוֹם כִּי לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה׃ 11.3. וְאֶת־אֹתֹתָיו וְאֶת־מַעֲשָׂיו אֲשֶׁר עָשָׂה בְּתוֹךְ מִצְרָיִם לְפַרְעֹה מֶלֶךְ־מִצְרַיִם וּלְכָל־אַרְצוֹ׃ 11.3. הֲלֹא־הֵמָּה בְּעֵבֶר הַיַּרְדֵּן אַחֲרֵי דֶּרֶךְ מְבוֹא הַשֶּׁמֶשׁ בְּאֶרֶץ הַכְּנַעֲנִי הַיֹּשֵׁב בָּעֲרָבָה מוּל הַגִּלְגָּל אֵצֶל אֵלוֹנֵי מֹרֶה׃ 11.4. וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ אֲשֶׁר הֵצִיף אֶת־מֵי יַם־סוּף עַל־פְּנֵיהֶם בְּרָדְפָם אַחֲרֵיכֶם וַיְאַבְּדֵם יְהוָה עַד הַיּוֹם הַזֶּה׃ 11.5. וַאֲשֶׁר עָשָׂה לָכֶם בַּמִּדְבָּר עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה׃ 18.9. כִּי אַתָּה בָּא אֶל־הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תִלְמַד לַעֲשׂוֹת כְּתוֹעֲבֹת הַגּוֹיִם הָהֵם׃ 18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 18.12. כִּי־תוֹעֲבַת יְהוָה כָּל־עֹשֵׂה אֵלֶּה וּבִגְלַל הַתּוֹעֵבֹת הָאֵלֶּה יְהוָה אֱלֹהֶיךָ מוֹרִישׁ אוֹתָם מִפָּנֶיךָ׃ 18.13. תָּמִים תִּהְיֶה עִם יְהוָה אֱלֹהֶיךָ׃ 18.14. כִּי הַגּוֹיִם הָאֵלֶּה אֲשֶׁר אַתָּה יוֹרֵשׁ אוֹתָם אֶל־מְעֹנְנִים וְאֶל־קֹסְמִים יִשְׁמָעוּ וְאַתָּה לֹא כֵן נָתַן לְךָ יְהוָה אֱלֹהֶיךָ׃ 28.25. יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.53. וְאָכַלְתָּ פְרִי־בִטְנְךָ בְּשַׂר בָּנֶיךָ וּבְנֹתֶיךָ אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר־יָצִיק לְךָ אֹיְבֶךָ׃ 28.55. מִתֵּת לְאַחַד מֵהֶם מִבְּשַׂר בָּנָיו אֲשֶׁר יֹאכֵל מִבְּלִי הִשְׁאִיר־לוֹ כֹּל בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בְּכָל־שְׁעָרֶיךָ׃ 28.57. וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד כִּי־תֹאכְלֵם בְּחֹסֶר־כֹּל בַּסָּתֶר בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בִּשְׁעָרֶיךָ׃ 30.6. וּמָל יְהוָה אֱלֹהֶיךָ אֶת־לְבָבְךָ וְאֶת־לְבַב זַרְעֶךָ לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ לְמַעַן חַיֶּיךָ׃ 32.4. כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃ 32.4. הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃ 32.5. וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5. שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 32.6. הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃ 33.16. וּמִמֶּגֶד אֶרֶץ וּמְלֹאָהּ וּרְצוֹן שֹׁכְנִי סְנֶה תָּבוֹאתָה לְרֹאשׁ יוֹסֵף וּלְקָדְקֹד נְזִיר אֶחָיו׃ 34.8. וַיִּבְכּוּ בְנֵי יִשְׂרָאֵל אֶת־מֹשֶׁה בְּעַרְבֹת מוֹאָב שְׁלֹשִׁים יוֹם וַיִּתְּמוּ יְמֵי בְכִי אֵבֶל מֹשֶׁה׃ 34.9. וִיהוֹשֻׁעַ בִּן־נוּן מָלֵא רוּחַ חָכְמָה כִּי־סָמַךְ מֹשֶׁה אֶת־יָדָיו עָלָיו וַיִּשְׁמְעוּ אֵלָיו בְּנֵי־יִשְׂרָאֵל וַיַּעֲשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃ 34.11. לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12. וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃ | 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6.6. And these words, which I command thee this day, shall be upon thy heart; 6.7. and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 6.8. And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. 6.9. And thou shalt write them upon the door-posts of thy house, and upon thy gates. 11.2. And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm, 11.3. and His signs, and His works, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land; 11.4. and what He did unto the army of Egypt, unto their horses, and to their chariots; how He made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day; 11.5. and what He did unto you in the wilderness, until ye came unto this place; 18.9. When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. 18.10. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer, 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. 18.12. For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee. 18.13. Thou shalt be whole-hearted with the LORD thy God. 18.14. For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do. 28.25. The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth. 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away. 28.53. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee. 28.55. o that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates. 28.57. and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates. 30.6. And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live. 32.4. The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. . 32.5. Is corruption His? No; His children’s is the blemish; A generation crooked and perverse. 32.6. Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee? 33.16. And for the precious things of the earth and the fulness thereof, And the good will of Him that dwelt in the bush; Let the blessing come upon the head of Joseph, And upon the crown of the head of him that is prince among his brethren. 34.8. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping in the mourning for Moses were ended. 34.9. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses. 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face; 34.11. in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; 34.12. and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel. |
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16. Hebrew Bible, Exodus, 32.25, 19.18, 8.19, 14.19, 14.20, 14.24, 35.27, 35.5, 35.7, 35.25, 35.26, 35.6, 25.1-31.11, 35.30, 35.4, 35.28, 32, 35.29, 35.12, 35.20, 35.11, 35.21, 35.16, 35.15, 35.17, 35.14, 35.18, 35.13, 35.19, 35.10, 35.24, 35.8, 35.23, 35.22, 35.9, 35.33, 35.31, 35.32, 35.34, 31.3, 36.6, 31.2, 31.6, 31, 36.1, 31.4, 31.5, 36.2, 31.1, 25.2, 28.3, 35.35, 35, 21.33, 21.34, 36, 28.1, 28.2, 34, 33, 25.1, 25.8, 28, 29, 30, 36.8, 35.1, 8.17, 16.32, 23.26, 40.35, 3i.3, 4.22, 1, 2, 3, 24.2, 20, 24, 15.8, 14.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 325| 32.25. וַיַּרְא מֹשֶׁה אֶת־הָעָם כִּי פָרֻעַ הוּא כִּי־פְרָעֹה אַהֲרֹן לְשִׁמְצָה בְּקָמֵיהֶם׃ | 32.25. And when Moses saw that the people were broken loose—for Aaron had let them loose for a derision among their enemies— |
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17. Hebrew Bible, Genesis, 1, 1.1-2.4, 1.1, 1.26, 1.27, 1.28, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.21, 3, 3.8, 3.14, 3.17, 3.18, 3.19, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.17, 7.15, 7.21, 7.22, 12.1, 12.19, 15.12, 18.2, 18.17, 21.19, 26, 26.34, 26.35, 29.27, 29.28, 32.11, 37.5, 38, 38.18, 39.3, 39.6, 39.21, 39.23, 40.1, 40.2, 40.3, 40.4, 40.5, 40.6, 40.7, 40.8, 40.9, 40.10, 40.11, 40.12, 40.13, 40.14, 40.15, 40.16, 40.17, 40.18, 40.19, 40.20, 40.21, 40.22, 40.23, 41.1, 41.2, 41.3, 41.4, 41.5, 41.6, 41.7, 41.8, 41.9, 41.10, 41.11, 41.12, 41.13, 41.14, 41.15, 41.16, 41.17, 41.18, 41.19, 41.20, 41.21, 41.22, 41.23, 41.24, 41.25, 41.26, 41.27, 41.28, 41.29, 41.30, 41.31, 41.32, 41.33, 41.34, 41.35, 41.36, 41.38, 41.39, 41.45, 42.9, 42.25, 45.4, 45.5, 45.6, 45.7, 45.8, 45.27, 48.19, 49, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 204, 220, 221, 267, 386, 387, 388 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 15, 19, 20, 22, 23, 26, 28, 209| 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ | 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’ |
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18. Hebrew Bible, Hosea, 9.7, 11.1-11.7, 14.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349; Levison, Filled with the Spirit (2009) 100, 353, 354| 9.7. בָּאוּ יְמֵי הַפְּקֻדָּה בָּאוּ יְמֵי הַשִׁלֻּם יֵדְעוּ יִשְׂרָאֵל אֱוִיל הַנָּבִיא מְשֻׁגָּע אִישׁ הָרוּחַ עַל רֹב עֲוֺנְךָ וְרַבָּה מַשְׂטֵמָה׃ 11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.2. קָרְאוּ לָהֶם כֵּן הָלְכוּ מִפְּנֵיהֶם לַבְּעָלִים יְזַבֵּחוּ וְלַפְּסִלִים יְקַטֵּרוּן׃ 11.3. וְאָנֹכִי תִרְגַּלְתִּי לְאֶפְרַיִם קָחָם עַל־זְרוֹעֹתָיו וְלֹא יָדְעוּ כִּי רְפָאתִים׃ 11.4. בְּחַבְלֵי אָדָם אֶמְשְׁכֵם בַּעֲבֹתוֹת אַהֲבָה וָאֶהְיֶה לָהֶם כִּמְרִימֵי עֹל עַל לְחֵיהֶם וְאַט אֵלָיו אוֹכִיל׃ 11.5. לֹא יָשׁוּב אֶל־אֶרֶץ מִצְרַיִם וְאַשּׁוּר הוּא מַלְכּוֹ כִּי מֵאֲנוּ לָשׁוּב׃ 11.6. וְחָלָה חֶרֶב בְּעָרָיו וְכִלְּתָה בַדָּיו וְאָכָלָה מִמֹּעֲצוֹתֵיהֶם׃ | 9.7. The days of visitation are come, The days of recompense are come, Israel shall know it. The prophet is a fool, the man of the spirit is mad! For the multitude of thine iniquity, the enmity is great. 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son. 11.2. The more they called them, the more they went from them; They sacrificed unto the Baalim, And offered to graven images. 11.3. And I, I taught Ephraim to walk, Taking them by their arms; But they knew not that I healed them. 11.4. I drew them with cords of a man, With bands of love; And I was to them as they that take off the yoke on their jaws, And I fed them gently. 11.5. He shall not return into the land of Egypt, But the Assyrian shall be his king, Because they refused to return. 11.6. And the sword shall fall upon his cities, And shall consume his bars, and devour them, Because of their own counsels. 14.10. Whoso is wise, let him understand these things, Whoso is prudent, let him know them. For the ways of the LORD are right, And the just do walk in them; But transgressors do stumble therein. |
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19. Hebrew Bible, Job, 1.6, 4.12-4.16, 9.4, 12.7-12.10, 20.26, 21.4, 27.2-27.5, 31.39, 32.1, 32.3, 32.8-32.10, 32.16-32.20, 33.18-33.19, 34.14-34.15, 34.20, 36.1-36.3, 39.2, 41.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture •spirit, effects of,, prophecy •spirit, effects of,, visions and dreams •spirit, effects of, wisdom •spirit, effects of, life itself •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin •spirit, effects of, power/justice/ strength/might •spirit, effects of, military skill •spirit, effects of, rage •spirit, effects of, knowledge/understanding •spirit, effects of, raising to life •spirit, effects of, virtue •spirit, effects of, poetry, inspired •spirit, effects of, prophecy •spirit, effects of, writing, inspired Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138, 142, 163; Levison, Filled with the Spirit (2009) 17, 19, 20, 22, 23, 34, 35, 42, 46, 53, 57, 66, 81, 82, 83, 127, 128, 353, 377| 1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 4.12. וְאֵלַי דָּבָר יְגֻנָּב וַתִּקַּח אָזְנִי שֵׁמֶץ מֶנְהוּ׃ 4.13. בִּשְׂעִפִּים מֵחֶזְיֹנוֹת לָיְלָה בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים׃ 4.14. פַּחַד קְרָאַנִי וּרְעָדָה וְרֹב עַצְמוֹתַי הִפְחִיד׃ 4.15. וְרוּחַ עַל־פָּנַי יַחֲלֹף תְּסַמֵּר שַׂעֲרַת בְּשָׂרִי׃ 4.16. יַעֲמֹד וְלֹא־אַכִּיר מַרְאֵהוּ תְּמוּנָה לְנֶגֶד עֵינָי דְּמָמָה וָקוֹל אֶשְׁמָע׃ 9.4. חֲכַם לֵבָב וְאַמִּיץ כֹּחַ מִי־הִקְשָׁה אֵלָיו וַיִּשְׁלָם׃ 12.7. וְאוּלָם שְׁאַל־נָא בְהֵמוֹת וְתֹרֶךָּ וְעוֹף הַשָּׁמַיִם וְיַגֶּד־לָךְ׃ 12.8. אוֹ שִׂיחַ לָאָרֶץ וְתֹרֶךָּ וִיסַפְּרוּ לְךָ דְּגֵי הַיָּם׃ 12.9. מִי לֹא־יָדַע בְּכָל־אֵלֶּה כִּי יַד־יְהוָה עָשְׂתָה זֹּאת׃ 27.2. תַּשִּׂיגֵהוּ כַמַּיִם בַּלָּהוֹת לַיְלָה גְּנָבַתּוּ סוּפָה׃ 27.2. חַי־אֵל הֵסִיר מִשְׁפָּטִי וְשַׁדַּי הֵמַר נַפְשִׁי׃ 27.3. כִּי־כָל־עוֹד נִשְׁמָתִי בִי וְרוּחַ אֱלוֹהַּ בְּאַפִּי׃ 27.4. אִם־תְּדַבֵּרְנָה שְׂפָתַי עַוְלָה וּלְשׁוֹנִי אִם־יֶהְגֶּה רְמִיָּה׃ 27.5. חָלִילָה לִּי אִם־אַצְדִּיק אֶתְכֶם עַד־אֶגְוָע לֹא־אָסִיר תֻּמָּתִי מִמֶּנִּי׃ 31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 32.1. לָכֵן אָמַרְתִּי שִׁמְעָה־לִּי אֲחַוֶּה דֵּעִי אַף־אָנִי׃ 32.1. וַיִּשְׁבְּתוּ שְׁלֹשֶׁת הָאֲנָשִׁים הָאֵלֶּה מֵעֲנוֹת אֶת־אִיּוֹב כִּי הוּא צַדִּיק בְּעֵינָיו׃ 32.3. וּבִשְׁלֹשֶׁת רֵעָיו חָרָה אַפּוֹ עַל אֲשֶׁר לֹא־מָצְאוּ מַעֲנֶה וַיַּרְשִׁיעוּ אֶת־אִיּוֹב׃ 32.8. אָכֵן רוּחַ־הִיא בֶאֱנוֹשׁ וְנִשְׁמַת שַׁדַּי תְּבִינֵם׃ 32.9. לֹא־רַבִּים יֶחְכָּמוּ וּזְקֵנִים יָבִינוּ מִשְׁפָּט׃ 32.18. כִּי מָלֵתִי מִלִּים הֱצִיקַתְנִי רוּחַ בִּטְנִי׃ 32.19. הִנֵּה־בִטְנִי כְּיַיִן לֹא־יִפָּתֵחַ כְּאֹבוֹת חֲדָשִׁים יִבָּקֵעַ׃ 33.18. יַחְשֹׂךְ נַפְשׁוֹ מִנִּי־שָׁחַת וְחַיָּתוֹ מֵעֲבֹר בַּשָּׁלַח׃ 33.19. וְהוּכַח בְּמַכְאוֹב עַל־מִשְׁכָּבוֹ וריב [וְרוֹב] עֲצָמָיו אֵתָן׃ 34.14. אִם־יָשִׂים אֵלָיו לִבּוֹ רוּחוֹ וְנִשְׁמָתוֹ אֵלָיו יֶאֱסֹף׃ 34.15. יִגְוַע כָּל־בָּשָׂר יָחַד וְאָדָם עַל־עָפָר יָשׁוּב׃ 36.1. וַיִּגֶל אָזְנָם לַמּוּסָר וַיֹּאמֶר כִּי־יְשֻׁבוּן מֵאָוֶן׃ 36.1. וַיֹּסֶף אֱלִיהוּא וַיֹּאמַר׃ 36.3. אֶשָּׂא דֵעִי לְמֵרָחוֹק וּלְפֹעֲלִי אֶתֵּן־צֶדֶק׃ 36.3. הֵן־פָּרַשׂ עָלָיו אוֹרוֹ וְשָׁרְשֵׁי הַיָּם כִּסָּה׃ 41.12. מִנְּחִירָיו יֵצֵא עָשָׁן כְּדוּד נָפוּחַ וְאַגְמֹן׃ | 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them. 4.12. Now a word was secretly brought to me, And mine ear received a whisper thereof. 4.13. In thoughts from the visions of the night, When deep sleep falleth on men, 4.14. Fear came upon me, and trembling, And all my bones were made to shake. . 4.15. Then a spirit passed before my face, That made the hair of my flesh to stand up. 4.16. It stood still, but I could not discern the appearance thereof; A form was before mine eyes; I heard a still voice: 9.4. He is wise in heart, and mighty in strength; Who hath hardened himself against Him, and prospered? 12.7. But ask now the beasts, and they shall teach thee; And the fowls of the air, and they shall tell thee; 12.8. Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee; 12.9. Who knoweth not among all these, That the hand of the LORD hath wrought this? 12.10. In whose hand is the soul of every living thing, And the breath of all mankind.— 27.2. As God liveth, who hath taken away my right; And the Almighty, who hath dealt bitterly with me; 27.3. All the while my breath is in me And the spirit of God is in my nostrils, 27.4. Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit; 27.5. Far be it from me that I should justify you; Till I die I will not put away mine integrity from me. 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed— 32.1. So these three men ceased to answer Job, because he was righteous in his own eyes. 32.3. Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job. 32.8. But it is a spirit in man, And the breath of the Almighty, that giveth them understanding. 32.9. It is not the great that are wise, Nor the aged that discern judgment. 32.10. Therefore I say: ‘Hearken to me; I also will declare mine opinion.’ 32.18. For I am full of words; The spirit within me constraineth me. 32.19. Behold, mine inwards are as wine which hath no vent; Like new wine-skins which are ready to burst. 32.20. I will speak, that I may find relief; I will open my lips and answer. 33.18. That He may keep back his soul from the pit, And his life from perishing by the sword. 33.19. He is chastened also with pain upon his bed, And all his bones grow stiff; 34.14. If He set His heart upon man, If He gather unto Himself his spirit and his breath; 34.15. All flesh shall perish together, And man shall return unto dust. 34.20. In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand. . 36.1. Elihu also proceeded, and said: 36.3. I will fetch my knowledge from afar, And will ascribe righteousness to my Maker. 41.12. Out of his nostrils goeth smoke, as out of a seething pot and burning rushes. |
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20. Hebrew Bible, Joel, 3.3, 3.5, 3.2, 3.4, 3.1, 3, 3.1-5a (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 236, 351| 3.3. וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃ | 3.3. And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke. |
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21. Hebrew Bible, Malachi, 1.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138| 1.13. וַאֲמַרְתֶּם הִנֵּה מַתְּלָאָה וְהִפַּחְתֶּם אוֹתוֹ אָמַר יְהוָה צְבָאוֹת וַהֲבֵאתֶם גָּזוּל וְאֶת־הַפִּסֵּחַ וְאֶת־הַחוֹלֶה וַהֲבֵאתֶם אֶת־הַמִּנְחָה הַאֶרְצֶה אוֹתָהּ מִיֶּדְכֶם אָמַר יְהוָה׃ | 1.13. Ye say also: ‘Behold, what a weariness is it!’ And ye have snuffed at it, Saith the LORD of hosts; And ye have brought that which was taken by violence, And the lame, and the sick; Thus ye bring the offering; Should I accept this of your hand? Saith the LORD. |
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22. Hebrew Bible, Micah, 2.6-2.7, 2.11, 3.1-3.3, 3.5-3.11, 6.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of, power/justice/ strength/might •spirit, effects of, interpret dreams/scripture •spirit, effects of, knowledge/understanding •spirit, effects of, leadership •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, prophecy •spirit, effects of, teaching •spirit, effects of, wisdom •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349; Levison, Filled with the Spirit (2009) 36, 40, 42, 43, 44, 45, 46, 47| 3.2. שֹׂנְאֵי טוֹב וְאֹהֲבֵי רעה [רָע] גֹּזְלֵי עוֹרָם מֵעֲלֵיהֶם וּשְׁאֵרָם מֵעַל עַצְמוֹתָם׃ 3.5. כֹּה אָמַר יְהוָה עַל־הַנְּבִיאִים הַמַּתְעִים אֶת־עַמִּי הַנֹּשְׁכִים בְּשִׁנֵּיהֶם וְקָרְאוּ שָׁלוֹם וַאֲשֶׁר לֹא־יִתֵּן עַל־פִּיהֶם וְקִדְּשׁוּ עָלָיו מִלְחָמָה׃ 3.6. לָכֵן לַיְלָה לָכֶם מֵחָזוֹן וְחָשְׁכָה לָכֶם מִקְּסֹם וּבָאָה הַשֶּׁמֶשׁ עַל־הַנְּבִיאִים וְקָדַר עֲלֵיהֶם הַיּוֹם׃ 3.7. וּבֹשׁוּ הַחֹזִים וְחָפְרוּ הַקֹּסְמִים וְעָטוּ עַל־שָׂפָם כֻּלָּם כִּי אֵין מַעֲנֵה אֱלֹהִים׃ 3.8. וְאוּלָם אָנֹכִי מָלֵאתִי כֹחַ אֶת־רוּחַ יְהוָה וּמִשְׁפָּט וּגְבוּרָה לְהַגִּיד לְיַעֲקֹב פִּשְׁעוֹ וּלְיִשְׂרָאֵל חַטָּאתוֹ׃ 3.9. שִׁמְעוּ־נָא זֹאת רָאשֵׁי בֵּית יַעֲקֹב וּקְצִינֵי בֵּית יִשְׂרָאֵל הַמֲתַעֲבִים מִשְׁפָּט וְאֵת כָּל־הַיְשָׁרָה יְעַקֵּשׁוּ׃ 3.11. רָאשֶׁיהָ בְּשֹׁחַד יִשְׁפֹּטוּ וְכֹהֲנֶיהָ בִּמְחִיר יוֹרוּ וּנְבִיאֶיהָ בְּכֶסֶף יִקְסֹמוּ וְעַל־יְהוָה יִשָּׁעֵנוּ לֵאמֹר הֲלוֹא יְהוָה בְּקִרְבֵּנוּ לֹא־תָבוֹא עָלֵינוּ רָעָה׃ 6.8. הִגִּיד לְךָ אָדָם מַה־טּוֹב וּמָה־יְהוָה דּוֹרֵשׁ מִמְּךָ כִּי אִם־עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם־אֱלֹהֶיךָ׃ | 3.2. Who hate the good, and love the evil; who rob their skin from off them, and their flesh from off their bones; 3.5. Thus saith the LORD concerning the prophets that make my people to err; that cry: ‘Peace’, when their teeth have any thing to bite; and whoso putteth not into their mouths, they even prepare war against him: 3.6. Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them. 3.7. And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their upper lips; for there shall be no answer of God. 3.8. But I truly am full of power by the spirit of the LORD, and of justice, and of might, to declare unto Jacob his transgression, and to Israel his sin. 3.9. Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity; 3.10. That build up Zion with blood, and Jerusalem with iniquity. 3.11. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet will they lean upon the LORD, and say: ‘Is not the LORD in the midst of us? No evil shall come upon us’? 6.8. It hath been told thee, O man, what is good, And what the LORD doth require of thee: Only to do justly, and to love mercy, and to walk humbly with thy God. |
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23. Hebrew Bible, Numbers, 11, 11.30, 11.29, 11.18, 11.28, 11.27, 11.16, 11.17, 11.24, 11.23, 11.22, 11.21, 11.26, 11.19, 11.25, 11.20, 23, 24, 22, 27.18, 6.3, 24.2, 21.4, 22.25, 31.16, 16.21, 27.21, 27.20, 27.19, 27.16, 27.15, 27, 27.17, 27.22, 27.23, 16.22, 22.18, 12.8, 12.7, 12.6, 12.5, 6.24, 6.26, 6.25, 24.2 ff. (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 160; Levison, Filled with the Spirit (2009) 44, 69, 82, 414 | 11. But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.,From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.,And there went forth a wind from the LORD, and brought across quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.,but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the LORD who is among you, and have troubled Him with weeping, saying: Why, now, came we forth out of Egypt?’,And the mixed multitude that was among them fell a lusting; and the children of Israel also wept on their part, and said: ‘Would that we were given flesh to eat!,And the people rose up all that day, and all the night, and all the next day, and gathered the quails; he that gathered least gathered ten heaps; and they spread them all abroad for themselves round about the camp.,And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp.,Whence should I have flesh to give unto all this people? for they trouble me with their weeping, saying: Give us flesh, that we may eat.,And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness.’,but now our soul is dried away; there is nothing at all; we have nought save this manna to look to.’—,And there ran a young man, and told Moses, and said: ‘Eldad and Medad are prophesying in the camp.’,The people went about, and gathered it, and ground it in mills, or beat it in mortars, and seethed it in pots, and made cakes of it; and the taste of it was as the taste of a cake baked with oil.,And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.,While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.,And the name of that place was called Taberah, because the fire of the LORD burnt among them.,Have I conceived all this people? have I brought them forth, that Thou shouldest say unto me: Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which Thou didst swear unto their fathers?,And when the dew fell upon the camp in the night, the manna fell upon it.—,Now the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.,And Joshua the son of Nun, the minister of Moses from his youth up, answered and said: ‘My lord Moses, shut them in.’,And say thou unto the people: Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying: Would that we were given flesh to eat! for it was well with us in Egypt; therefore the LORD will give you flesh, and ye shall eat.,And the LORD said unto Moses: ‘Is the LORD’S hand waxed short? now shalt thou see whether My word shall come to pass unto thee or not.’,And Moses said unto the LORD: ‘Wherefore hast Thou dealt ill with Thy servant? and wherefore have I not found favour in Thy sight, that Thou layest the burden of all this people upon me?,And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.,I am not able to bear all this people myself alone, because it is too heavy for me.,And Moses heard the people weeping, family by family, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased.,We remember the fish, which we were wont to eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;,And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but they did so no more.,If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?’,And Moses said unto him: ‘Art thou jealous for my sake? would that all the LORD’S people were prophets, that the LORD would put His spirit upon them! ’,And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.,And Moses withdrew into the camp, he and the elders of Israel.,And the people cried unto Moses; and Moses prayed unto the LORD, and the fire abated.,Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;,And Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them round about the Tent.,And Moses said: ‘The people, among whom I am, are six hundred thousand men on foot; and yet Thou hast said: I will give them flesh, that they may eat a whole month! |
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24. Hebrew Bible, Proverbs, 8.22-8.23, 8.31, 9.5-9.6, 10.8-10.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 53, 353, 354, 399| 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23. מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.31. מְשַׂחֶקֶת בְּתֵבֵל אַרְצוֹ וְשַׁעֲשֻׁעַי אֶת־בְּנֵי אָדָם׃ 9.5. לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי׃ 9.6. עִזְבוּ פְתָאיִם וִחְיוּ וְאִשְׁרוּ בְּדֶרֶךְ בִּינָה׃ 10.8. חֲכַם־לֵב יִקַּח מִצְוֺת וֶאֱוִיל שְׂפָתַיִם יִלָּבֵט׃ 10.9. הוֹלֵךְ בַּתֹּם יֵלֶךְ בֶּטַח וּמְעַקֵּשׁ דְּרָכָיו יִוָּדֵעַ׃ | 8.22. The LORD made me as the beginning of His way, The first of His works of old. 8.23. I was set up from everlasting, from the beginning, Or ever the earth was. 8.31. Playing in His habitable earth, And my delights are with the sons of men. 9.5. 'Come, eat of my bread, and drink of the wine which I have mingled. 9.6. Forsake all thoughtlessness, and live; and walk in the way of understanding. 10.8. The wise in heart will receive commandments; but a prating fool shall fall. 10.9. He that walketh uprightly walketh securely; but he that perverteth his ways shall be found out. |
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25. Hebrew Bible, Psalms, 51, 2.2, 2.1, 146, 132.11, 16.10, 118.22, 89.25, 89.27, 89.26, 89.29, 89.24, 89.28, 104.20, 104.18, 104.21, 104, 104.26, 146.2, 104.17, 146.3, 104.25, 104.14, 146.4, 51.11, 116.13, 77.2, 77.7, 71.19, 77.8, 105.1, 77.4, 77.5, 77.6, 77.3, 118, 51.17, 46.4, 46.5, 36, 48.2, 146.10, 104.9, 10433, 104.29, 51.13, 51.14, 104.27, 104.28, 104.31, 104.30, 51.5, 51.2, 51.8, 51.10, 51.1, 51.12, 51.7, 51.16, 51.3, 51.6, 51.4, 78.37, 69.14, 112.7, 108.1, 57.8, 577, 143.10, 24.1, 63.18, 63.1, 63.16, 63.2, 63.3, 63.4, 63.5, 63.6, 63.7, 63.8, 63.9, 63.10, 63.11, 63.12, 63.13, 63.14, 63.15, 63.17, 105.2, 15.8, 15.9, 15.10, 15.11, 109.1, 51.9, 144.17, 68.10, 18.16, 16.15 (lxx), 33.6 (lxx), 104.2 (lxx) (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 213, 224, 227, 251; Levison, Filled with the Spirit (2009) 28, 29, 30, 31, 32, 33, 220 | 51. Do good in Thy favour unto Zion; build Thou the walls of Jerusalem.,For the Leader. A Psalm of David;,Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.,when Nathan the prophet came unto him, after he had gone in to Bath-sheba.,Wash me thoroughly from mine iniquity, And cleanse me from my sin.,Be gracious unto me, O God, according to Thy mercy; According to the multitude of Thy compassions blot out my transgressions.,For Thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt-offering.,Cast me not away from Thy presence; and take not Thy holy spirit from me.,Make me to hear joy and gladness; that the bones which Thou hast crushed may rejoice.,Create me a clean heart, O God; and renew a stedfast spirit within me.,Then wilt Thou delight in the sacrifices of righteousness, in burnt-offering and whole offering; Then will they offer bullocks upon Thine altar.,Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness.,Hide Thy face from my sins, and blot out all mine iniquities.,Behold, I was brought forth in iniquity, and in sin did my mother conceive me.,Then will I teach transgressors Thy ways; and sinners shall return unto Thee. .,O Lord, open Thou my lips; and my mouth shall declare Thy praise.,The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise.,Behold, Thou desirest truth in the inward parts; make me, therefore, to know wisdom in mine inmost heart.,For I know my transgressions; And my sin is ever before me.,Against Thee, Thee only, have I sinned, And done that which is evil in Thy sight; That Thou mayest be justified when Thou speakest, And be in the right when Thou judgest.,Restore unto me the joy of Thy salvation; and let a willing spirit uphold me. |
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26. Hebrew Bible, Song of Songs, 8.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of, hope Found in books: Levison, Filled with the Spirit (2009) 260| 8.6. שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ | 8.6. Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. |
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| 27. Hebrew Bible, Nahum, 2.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138 |
28. Hebrew Bible, Isaiah, 32.15, 63.10, 57.19, 40.3, 42.1, 42.3, 42.4, 42.2, 44, 51.22, 51.17, 8.11, 4.4, 58.6, 61.1, 61.2, 61, 56.7, 66.20, 11.2, 40.13, 8.16, 29.23, 57.15, 29.24, 51, 52, 49, 48, 47, 45, 50, 46, 43, 40, 41, 42, 54, 53, 55, 44.17, 63.11, 63.8, 63.9, 63.7, 63.13, 63.14, 63.12, 8.4, 8.3, 8.2, 8.1, 52.11, 29.2, 29.3, 297, 51.13, 6.1, 65.20, 65.11, 31.4, 54.16, 43.6, 61.3, 6.3, 49.1, 32.18, 44.3, 32.19, 32.16, 32.13, 32.11, 32.12, 44.2, 44.4, 32.10, 32.14, 32.9, 44.5, 32.17, 44.1, 32.20, 30.1, 31.3, 30.28, 30.29, 30.34, 30.33, 30.32, 30.35, 30.30, 30.36, 30.31, 4.5, 4.6, 30.27, 17.14, 17.13, 17.12, 11.16, 11.15, 7.2, 30.39, 33.11, 33.10, 33.9, 30.37, 30.38, 10.33-11.5, 11.5, 11.37, 11.4, 11.3, 10.34-11.1, 11, 11.1, 44.3b, 11.2b (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 88, 350; Levison, Filled with the Spirit (2009) 349, 358| 32.15. עַד־יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֹם וְהָיָה מִדְבָּר לַכַּרְמֶל וכרמל [וְהַכַּרְמֶל] לַיַּעַר יֵחָשֵׁב׃ | 32.15. Until the spirit be poured upon us from on high, And the wilderness become a fruitful field, And the fruitful field be counted for a forest. |
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29. Hebrew Bible, 2 Kings, 2.9-2.12, 2.16, 4.49, 13.23 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •spirit, effects of, of a mentor •spirit, effects of, power/justice/ strength/might •spirit, effects of, prophecy •spirit, effects of, wisdom •spirit, effects of, praise Found in books: Levison, Filled with the Spirit (2009) 31, 57, 72, 124| 2.9. וַיְהִי כְעָבְרָם וְאֵלִיָּהוּ אָמַר אֶל־אֱלִישָׁע שְׁאַל מָה אֶעֱשֶׂה־לָּךְ בְּטֶרֶם אֶלָּקַח מֵעִמָּךְ וַיֹּאמֶר אֱלִישָׁע וִיהִי־נָא פִּי־שְׁנַיִם בְּרוּחֲךָ אֵלָי׃ 2.11. וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.12. וֶאֱלִישָׁע רֹאֶה וְהוּא מְצַעֵק אָבִי אָבִי רֶכֶב יִשְׂרָאֵל וּפָרָשָׁיו וְלֹא רָאָהוּ עוֹד וַיַּחֲזֵק בִּבְגָדָיו וַיִּקְרָעֵם לִשְׁנַיִם קְרָעִים׃ 2.16. וַיֹּאמְרוּ אֵלָיו הִנֵּה־נָא יֵשׁ־אֶת־עֲבָדֶיךָ חֲמִשִּׁים אֲנָשִׁים בְּנֵי־חַיִל יֵלְכוּ נָא וִיבַקְשׁוּ אֶת־אֲדֹנֶיךָ פֶּן־נְשָׂאוֹ רוּחַ יְהוָה וַיַּשְׁלִכֵהוּ בְּאַחַד הֶהָרִים אוֹ בְּאַחַת הגיאות [הַגֵּאָיוֹת] וַיֹּאמֶר לֹא תִשְׁלָחוּ׃ 13.23. וַיָּחָן יְהוָה אֹתָם וַיְרַחֲמֵם וַיִּפֶן אֲלֵיהֶם לְמַעַן בְּרִיתוֹ אֶת־אַבְרָהָם יִצְחָק וְיַעֲקֹב וְלֹא אָבָה הַשְׁחִיתָם וְלֹא־הִשְׁלִיכָם מֵעַל־פָּנָיו עַד־עָתָּה׃ | 2.9. And it came to pass, when they were gone over, that Elijah said unto Elisha: ‘Ask what I shall do for thee, before I am taken from thee.’ And Elisha said: ‘I pray thee, let a double portion of thy spirit be upon me.’ 2.10. And he said: ‘Thou hast asked a hard thing; nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.’ 2.11. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven. 2.12. And Elisha saw it, and he cried: ‘My father, my father, the chariots of Israel and the horsemen thereof! ’ And he saw him no more; and he took hold of his own clothes, and rent them in two pieces. 2.16. And they said unto him: ‘Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master; lest peradventure the spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley.’ And he said: ‘Ye shall not send.’ 13.23. But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of His covet with Abraham, Isaac, and Jacob, and would not destroy them, neither hath He cast them from His presence until now. |
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| 30. Septuagint, Isaiah, 11.10, 28.11-28.12, 42.1, 65.1-65.2 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 206, 258, 292, 339 |
| 31. Septuagint, Jeremiah, 38.31, 38.33-38.34 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •spirit, effects of, interpret dreams/scripture •spirit, effects of, knowledge/understanding Found in books: Levison, Filled with the Spirit (2009) 418 |
32. Hebrew Bible, Habakkuk, 1.5, 3.12, 13.41 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 350| 1.5. רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃ 3.12. בְּזַעַם תִּצְעַד־אָרֶץ בְּאַף תָּדוּשׁ גּוֹיִם׃ | 1.5. Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you. 3.12. Thou marchest through the earth in indignation, Thou threshest the nations in anger. |
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33. Hebrew Bible, 1 Samuel, 12.7, 11, 19.23, 10, 19.24, 10.5, 10.6, 19.22, 10.13, 10.12, 10.11, 19.21, 10.10, 1.11, 19.20, 16.7, 16.13, 16.14, 11.7, 11.6, 16.1, 7.i3 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 353| 12.7. וְעַתָּה הִתְיַצְּבוּ וְאִשָּׁפְטָה אִתְּכֶם לִפְנֵי יְהוָה אֵת כָּל־צִדְקוֹת יְהוָה אֲשֶׁר־עָשָׂה אִתְּכֶם וְאֶת־אֲבוֹתֵיכֶם׃ | 12.7. Now therefore stand still, that I may plead with you before the Lord concerning all the righteous acts of the Lord, which he did to you and to your fathers. |
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34. Hebrew Bible, Jeremiah, 1.5-1.9, 1.13-1.19, 5.27, 15.9, 16.18, 19.9, 23.39-23.40, 31.31-31.34, 33.5, 39.10-39.11, 39.25, 39.44, 41.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •spirit, effects of,, interpretation of scripture •spirit, effects of, recreation •spirit, effects of, transportation •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin •spirit, effects of •spirit, effects of, interpret dreams/scripture •spirit, effects of, wisdom •spirit, effects of, praise •spirit, effects of, knowledge/understanding •spirit, effects of, life itself •spirit, effects of,, renewal •spirit, effects of,, wisdom •spirit, effects of, purification •spirit, effects of, resurrection •spirit, effects of, salvation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138, 224, 232, 261; Levison, Filled with the Spirit (2009) 31, 35, 55, 57, 99, 100, 256, 265, 353, 418| 1.5. בְּטֶרֶם אצורך [אֶצָּרְךָ] בַבֶּטֶן יְדַעְתִּיךָ וּבְטֶרֶם תֵּצֵא מֵרֶחֶם הִקְדַּשְׁתִּיךָ נָבִיא לַגּוֹיִם נְתַתִּיךָ׃ 1.6. וָאֹמַר אֲהָהּ אֲדֹנָי יְהֹוִה הִנֵּה לֹא־יָדַעְתִּי דַּבֵּר כִּי־נַעַר אָנֹכִי׃ 1.7. וַיֹּאמֶר יְהוָה אֵלַי אַל־תֹּאמַר נַעַר אָנֹכִי כִּי עַל־כָּל־אֲשֶׁר אֶשְׁלָחֲךָ תֵּלֵךְ וְאֵת כָּל־אֲשֶׁר אֲצַוְּךָ תְּדַבֵּר׃ 1.8. אַל־תִּירָא מִפְּנֵיהֶם כִּי־אִתְּךָ אֲנִי לְהַצִּלֶךָ נְאֻם־יְהוָה׃ 1.9. וַיִּשְׁלַח יְהוָה אֶת־יָדוֹ וַיַּגַּע עַל־פִּי וַיֹּאמֶר יְהוָה אֵלַי הִנֵּה נָתַתִּי דְבָרַי בְּפִיךָ׃ 1.13. וַיְהִי דְבַר־יְהוָה אֵלַי שֵׁנִית לֵאמֹר מָה אַתָּה רֹאֶה וָאֹמַר סִיר נָפוּחַ אֲנִי רֹאֶה וּפָנָיו מִפְּנֵי צָפוֹנָה׃ 1.14. וַיֹּאמֶר יְהוָה אֵלָי מִצָּפוֹן תִּפָּתַח הָרָעָה עַל כָּל־יֹשְׁבֵי הָאָרֶץ׃ 1.15. כִּי הִנְנִי קֹרֵא לְכָל־מִשְׁפְּחוֹת מַמְלְכוֹת צָפוֹנָה נְאֻם־יְהוָה וּבָאוּ וְנָתְנוּ אִישׁ כִּסְאוֹ פֶּתַח שַׁעֲרֵי יְרוּשָׁלִַם וְעַל כָּל־חוֹמֹתֶיהָ סָבִיב וְעַל כָּל־עָרֵי יְהוּדָה׃ 1.16. וְדִבַּרְתִּי מִשְׁפָּטַי אוֹתָם עַל כָּל־רָעָתָם אֲשֶׁר עֲזָבוּנִי וַיְקַטְּרוּ לֵאלֹהִים אֲחֵרִים וַיִּשְׁתַּחֲווּ לְמַעֲשֵׂי יְדֵיהֶם׃ 1.17. וְאַתָּה תֶּאְזֹר מָתְנֶיךָ וְקַמְתָּ וְדִבַּרְתָּ אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אָנֹכִי אֲצַוֶּךָּ אַל־תֵּחַת מִפְּנֵיהֶם פֶּן־אֲחִתְּךָ לִפְנֵיהֶם׃ 1.18. וַאֲנִי הִנֵּה נְתַתִּיךָ הַיּוֹם לְעִיר מִבְצָר וּלְעַמּוּד בַּרְזֶל וּלְחֹמוֹת נְחֹשֶׁת עַל־כָּל־הָאָרֶץ לְמַלְכֵי יְהוּדָה לְשָׂרֶיהָ לְכֹהֲנֶיהָ וּלְעַם הָאָרֶץ׃ 1.19. וְנִלְחֲמוּ אֵלֶיךָ וְלֹא־יוּכְלוּ לָךְ כִּי־אִתְּךָ אֲנִי נְאֻם־יְהוָה לְהַצִּילֶךָ׃ 5.27. כִּכְלוּב מָלֵא עוֹף כֵּן בָּתֵּיהֶם מְלֵאִים מִרְמָה עַל־כֵּן גָּדְלוּ וַיַּעֲשִׁירוּ׃ 15.9. אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה נָפְחָה נַפְשָׁהּ באה [בָּא] שִׁמְשָׁהּ בְּעֹד יוֹמָם בּוֹשָׁה וְחָפֵרָה וּשְׁאֵרִיתָם לַחֶרֶב אֶתֵּן לִפְנֵי אֹיְבֵיהֶם נְאֻם־יְהוָה׃ 16.18. וְשִׁלַּמְתִּי רִאשׁוֹנָה מִשְׁנֵה עֲוֺנָם וְחַטָּאתָם עַל חַלְּלָם אֶת־אַרְצִי בְּנִבְלַת שִׁקּוּצֵיהֶם וְתוֹעֲבוֹתֵיהֶם מָלְאוּ אֶת־נַחֲלָתִי׃ 19.9. וְהַאֲכַלְתִּים אֶת־בְּשַׂר בְּנֵיהֶם וְאֵת בְּשַׂר בְּנֹתֵיהֶם וְאִישׁ בְּשַׂר־רֵעֵהוּ יֹאכֵלוּ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיקוּ לָהֶם אֹיְבֵיהֶם וּמְבַקְשֵׁי נַפְשָׁם׃ 23.39. לָכֵן הִנְנִי וְנָשִׁיתִי אֶתְכֶם נָשֹׁא וְנָטַשְׁתִּי אֶתְכֶם וְאֶת־הָעִיר אֲשֶׁר נָתַתִּי לָכֶם וְלַאֲבוֹתֵיכֶם מֵעַל פָּנָי׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 39.11. וַיְצַו נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל עַל־יִרְמְיָהוּ בְּיַד נְבוּזַרְאֲדָן רַב־טַבָּחִים לֵאמֹר׃ | 1.5. Before I formed thee in the belly I knew thee, And before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 1.6. Then said I: ‘Ah, Lord GOD! behold, I cannot speak; for I am a child.’ 1.7. But the LORD said unto me: Say not: I am a child; For to whomsoever I shall send thee thou shalt go, And whatsoever I shall command thee thou shalt speak. 1.8. Be not afraid of them; For I am with thee to deliver thee, Saith the LORD. 1.9. Then the LORD put forth His hand, and touched my mouth; and the LORD said unto me: Behold, I have put My words in thy mouth; 1.13. And the word of the LORD came unto me the second time, saying: ‘What seest thou?’ And I said: ‘I see a seething pot; and the face thereof is from the north.’ 1.14. Then the LORD said unto me: ‘Out of the north the evil shall break forth upon all the inhabitants of the land. 1.15. For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 1.16. And I will utter My judgments against them touching all their wickedness; in that they have forsaken me, and have offered unto other gods, and worshipped the work of their own hands. 1.17. Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee; be not dismayed at them, lest I dismay thee before them. 1.18. For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 1.19. And they shall fight against thee; but they shall not prevail against thee; For I am with thee, saith the LORD, to deliver thee.’ 5.27. As a cage is full of birds, So are their houses full of deceit; Therefore they are become great, and waxen rich; 15.9. She that hath borne seven languisheth; Her spirit droopeth; Her sun is gone down while it was yet day, She is ashamed and confounded; And the residue of them will I deliver to the sword before their enemies, Saith the LORD.’ 16.18. And first I will recompense their iniquity and their sin double; Because they have profaned My land; They have filled Mine inheritance With the carcasses of their detestable things and their abominations. 19.9. and I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend, in the siege and in the straitness, wherewith their enemies, and they that seek their life, shall straiten them. 23.39. therefore, behold, I will utterly tear you out, and I will cast you off, and the city that I gave unto you and to your fathers, away from My presence; 23.40. and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah; 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD. 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more. 39.10. But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields in that day. 39.11. Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying: |
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35. Hebrew Bible, Joshua, 1.7-1.8, 3.15 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •spirit, effects of, knowledge/understanding •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 57, 83| 1.7. רַק חֲזַק וֶאֱמַץ מְאֹד לִשְׁמֹר לַעֲשׂוֹת כְּכָל־הַתּוֹרָה אֲשֶׁר צִוְּךָ מֹשֶׁה עַבְדִּי אַל־תָּסוּר מִמֶּנּוּ יָמִין וּשְׂמֹאול לְמַעַן תַּשְׂכִּיל בְּכֹל אֲשֶׁר תֵּלֵךְ׃ 1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 3.15. וּכְבוֹא נֹשְׂאֵי הָאָרוֹן עַד־הַיַּרְדֵּן וְרַגְלֵי הַכֹּהֲנִים נֹשְׂאֵי הָאָרוֹן נִטְבְּלוּ בִּקְצֵה הַמָּיִם וְהַיַּרְדֵּן מָלֵא עַל־כָּל־גְּדוֹתָיו כֹּל יְמֵי קָצִיר׃ | 1.7. Only be strong and very courageous, to observe to do according to all the law, which Moses My servant commanded thee; turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success. 3.15. and when they that bore the ark were come unto the Jordan, and the feet of the priests that bore the ark were dipped in the brink of the water—for the Jordan overfloweth all its banks all the time of harvest— |
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36. Hebrew Bible, Judges, 3.10, 3, 6.34, 3.9, 175, 16.7, 16.8, 13.25, 14.6, 14.19, 16.16, 15.14, 10.16, 14.17, 6.38, 17.21, 2.10, 11.29, 19.20, 2.9, 22.22, 22.21, 23.2, 5.24, 18.12, 19.11, 19.12, 2.16, 19.13, 17.21 f. (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 343; Levison, Filled with the Spirit (2009) 72, 162 | 3.10. And the spirit of the Lord came upon him, and he judged Yisra᾽el, and went out to war: and the Lord delivered Kushan-rish῾atayim, king of Aram, into his hand; and his hand prevailed against Kushan-rish῾atayim. |
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37. Hebrew Bible, 1 Kings, 2.10, 13.9, 16.2, 17.17-17.24, 22.24 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 28, 72, 165, 349, 358, 370| 13.9. כִּי־כֵן צִוָּה אֹתִי בִּדְבַר יְהוָה לֵאמֹר לֹא־תֹאכַל לֶחֶם וְלֹא תִשְׁתֶּה־מָּיִם וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָכְתָּ׃ 17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ 22.24. וַיִּגַּשׁ צִדְקִיָּהוּ בֶן־כְּנַעֲנָה וַיַּכֶּה אֶת־מִיכָיְהוּ עַל־הַלֶּחִי וַיֹּאמֶר אֵי־זֶה עָבַר רוּחַ־יְהוָה מֵאִתִּי לְדַבֵּר אוֹתָךְ׃ | 2.10. And David slept with his fathers, and was buried in the city of David. 13.9. For it so was charged me by the word of the LORD, saying: Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.’ 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’ 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed. 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’ 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’ 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived. 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’ 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’ 22.24. Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the check, and said: ‘Which way went the spirit of the LORD from me to speak unto thee?’ |
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38. Homer, Iliad, 3.167-3.170, 3.221-3.224 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, beauty, external and internal •spirit, effects of, ecstasy/frenzy •spirit, effects of, rhetorical prowess •spirit, effects of, mind enlightened •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 183, 184| 3.167. ὅς τις ὅδʼ ἐστὶν Ἀχαιὸς ἀνὴρ ἠΰς τε μέγας τε. 3.168. ἤτοι μὲν κεφαλῇ καὶ μείζονες ἄλλοι ἔασι, 3.169. καλὸν δʼ οὕτω ἐγὼν οὔ πω ἴδον ὀφθαλμοῖσιν, 3.170. οὐδʼ οὕτω γεραρόν· βασιλῆϊ γὰρ ἀνδρὶ ἔοικε. 3.221. ἀλλʼ ὅτε δὴ ὄπα τε μεγάλην ἐκ στήθεος εἵη 3.222. καὶ ἔπεα νιφάδεσσιν ἐοικότα χειμερίῃσιν, 3.223. οὐκ ἂν ἔπειτʼ Ὀδυσῆΐ γʼ ἐρίσσειε βροτὸς ἄλλος· 3.224. οὐ τότε γʼ ὧδʼ Ὀδυσῆος ἀγασσάμεθʼ εἶδος ἰδόντες. | 3.167. who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld, 3.168. who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld, 3.169. who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld, 3.170. neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.221. thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.222. thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.223. thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.224. thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. |
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39. Aeschylus, Agamemnon, 1208-1212, 1207 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 172| 1207. ἦ καὶ τέκνων εἰς ἔργον ἤλθετον νόμῳ; Κασάνδρα | 1207. Well, to the work of children, went ye law’s way? KASSANDRA. |
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40. Hebrew Bible, Haggai, 1.9, 1.14, 2.5 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin •spirit, effects of, life itself •spirit, effects of, prayer •spirit, effects of, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138; Levison, Filled with the Spirit (2009) 136, 229| 1.9. פָּנֹה אֶל־הַרְבֵּה וְהִנֵּה לִמְעָט וַהֲבֵאתֶם הַבַּיִת וְנָפַחְתִּי בוֹ יַעַן מֶה נְאֻם יְהוָה צְבָאוֹת יַעַן בֵּיתִי אֲשֶׁר־הוּא חָרֵב וְאַתֶּם רָצִים אִישׁ לְבֵיתוֹ׃ 1.14. וַיָּעַר יְהוָה אֶת־רוּחַ זְרֻבָּבֶל בֶּן־שַׁלְתִּיאֵל פַּחַת יְהוּדָה וְאֶת־רוּחַ יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל וְאֶת־רוּחַ כֹּל שְׁאֵרִית הָעָם וַיָּבֹאוּ וַיַּעֲשׂוּ מְלָאכָה בְּבֵית־יְהוָה צְבָאוֹת אֱלֹהֵיהֶם׃ 2.5. אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי אִתְּכֶם בְּצֵאתְכֶם מִמִּצְרַיִם וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם אַל־תִּירָאוּ׃ | 1.9. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of My house that lieth waste, while ye run every man for his own house. 1.14. And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remt of the people; and they came and did work in the house of the LORD of hosts, their God, 2.5. The word that I coveted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not. |
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41. Hebrew Bible, Ezekiel, 1.1-3.12, 1.4, 1.19, 1.20, 1.28-2.2, 2.1, 2.2, 2.8-3.3, 2.8, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.17, 3.18, 3.23, 3.24, 8.1, 8.1-11.25, 8.3, 8.4, 10.15, 10.16, 10.17, 10.20, 10.21, 10.22, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.23, 11.24, 11.25, 13.13, 13.19, 16, 17.24, 18, 18.30, 18.31, 18.32, 20, 20.1, 21.36, 22.20, 22.21, 23, 31, 31.9, 31.16, 31.18, 36, 36.11, 36.23, 36.25, 36.26, 36.27, 36.28, 36.34, 36.35, 36.38, 37, 37.1, 37.2, 37.3, 37.4, 37.5, 37.6, 37.7, 37.8, 37.9, 37.10, 37.11, 37.12, 37.13, 37.14, 37.27, 39.29, 40, 40.2, 40.3, 40.4, 41, 42, 42.20, 43, 43.3, 43.5, 43.7, 44, 44.4, 45, 46, 47, 47.1, 47.2, 47.3, 47.4, 47.5, 47.6, 47.7, 47.8, 47.9, 47.10, 47.11, 47.12, 48, 377, 378 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 94, 99, 103| 18.32. כִּי לֹא אֶחְפֹּץ בְּמוֹת הַמֵּת נְאֻם אֲדֹנָי יְהוִה וְהָשִׁיבוּ וִחְיוּ׃ | 18.32. For I have no pleasure in the death of him that dieth, saith the Lord GOD; wherefore turn yourselves, and live. |
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42. Plato, Philebus, 30c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289| 30c. ΠΡΩ. ἀλλʼ οὐδαμῶς τοῦτό γʼ ἂν λόγον ἔχοι. ΣΩ. οὐκοῦν εἰ μὴ τοῦτο, μετʼ ἐκείνου τοῦ λόγου ἂν ἑπόμενοι βέλτιον λέγοιμεν ὡς ἔστιν, ἃ πολλάκις εἰρήκαμεν, ἄπειρόν τε ἐν τῷ παντὶ πολύ, καὶ πέρας ἱκανόν, καί τις ἐπʼ αὐτοῖς αἰτία οὐ φαύλη, κοσμοῦσά τε καὶ συντάττουσα ἐνιαυτούς τε καὶ ὥρας καὶ μῆνας, σοφία καὶ νοῦς λεγομένη δικαιότατʼ ἄν. ΠΡΩ. δικαιότατα δῆτα. ΣΩ. σοφία μὴν καὶ νοῦς ἄνευ ψυχῆς οὐκ ἄν ποτε γενοίσθην. ΠΡΩ. οὐ γὰρ οὖν. | 30c. Pro. Certainly there would be no sense in that. Soc. Then if that is not the case, it would be better to follow the other line of thought and say, as we have often said, that there is in the universe a plentiful infinite and a sufficient limit, and in addition a by no means feeble cause which orders and arranges years and seasons and months, and may most justly be called wisdom and mind. Pro. Yes, most justly. Soc. Surely reason and mind could never come into being without soul. Pro. No, never. Soc. Then in the nature of Zeus you would say that a kingly soul |
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43. Hebrew Bible, 2 Chronicles, 36.21-36.22 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of, wisdom •spirit, effects of, life itself Found in books: Levison, Filled with the Spirit (2009) 57, 136| 36.21. לְמַלֹּאות דְּבַר־יְהוָה בְּפִי יִרְמְיָהוּ עַד־רָצְתָה הָאָרֶץ אֶת־שַׁבְּתוֹתֶיהָ כָּל־יְמֵי הָשַּׁמָּה שָׁבָתָה לְמַלֹּאות שִׁבְעִים שָׁנָה׃ 36.22. וּבִשְׁנַת אַחַת לְכוֹרֶשׁ מֶלֶךְ פָּרַס לִכְלוֹת דְּבַר־יְהוָה בְּפִי יִרְמְיָהוּ הֵעִיר יְהוָה אֶת־רוּחַ כּוֹרֶשׁ מֶלֶךְ־פָּרַס וַיַּעֲבֶר־קוֹל בְּכָל־מַלְכוּתוֹ וְגַם־בְּמִכְתָּב לֵאמֹר׃ | 36.21. to fulfil the word of the LORD by the mouth of Jeremiah, until the land had been paid her sabbaths; for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. 36.22. Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: |
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44. Plato, Apology of Socrates, 40a, 22c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 165| 22c. ἃ ποιοῖεν, ἀλλὰ φύσει τινὶ καὶ ἐνθουσιάζοντες ὥσπερ οἱ θεομάντεις καὶ οἱ χρησμῳδοί· καὶ γὰρ οὗτοι λέγουσι μὲν πολλὰ καὶ καλά, ἴσασιν δὲ οὐδὲν ὧν λέγουσι. τοιοῦτόν τί μοι ἐφάνησαν πάθος καὶ οἱ ποιηταὶ πεπονθότες, καὶ ἅμα ᾐσθόμην αὐτῶν διὰ τὴν ποίησιν οἰομένων καὶ τἆλλα σοφωτάτων εἶναι ἀνθρώπων ἃ οὐκ ἦσαν. ἀπῇα οὖν καὶ ἐντεῦθεν τῷ αὐτῷ οἰόμενος περιγεγονέναι ᾧπερ καὶ τῶν πολιτικῶν. | 22c. that what they composed they composed not by wisdom, but by nature and because they were inspired, like the prophets and givers of oracles; for these also say many fine things, but know none of the things they say; it was evident to me that the poets too had experienced something of this same sort. And at the same time I perceived that they, on account of their poetry, thought that they were the wisest of men in other things as well, in which they were not. So I went away from them also thinking that I was superior to them in the same thing in which I excelled the public men.Finally then I went to the hand-workers. |
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45. Hebrew Bible, 1 Chronicles, 21.1 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 353| 21.1. וַיַּעֲמֹד שָׂטָן עַל־יִשְׂרָאֵל וַיָּסֶת אֶת־דָּוִיד לִמְנוֹת אֶת־יִשְׂרָאֵל׃ 21.1. לֵךְ וְדִבַּרְתָּ אֶל־דָּוִיד לֵאמֹר כֹּה אָמַר יְהוָה שָׁלוֹשׁ אֲנִי נֹטֶה עָלֶיךָ בְּחַר־לְךָ אַחַת מֵהֵנָּה וְאֶעֱשֶׂה־לָּךְ׃ | 21.1. And Satan stood up against Israel, and moved David to number Israel. |
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| 46. Plato, Cratylus, 400.28a, 400.28b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 9 |
47. Hebrew Bible, Zechariah, 7.12, 9.9, 10.2, 11.8, 14.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 86, 163, 335, 349; Levison, Filled with the Spirit (2009) 42, 44, 124, 243, 357, 403| 7.12. וְלִבָּם שָׂמוּ שָׁמִיר מִשְּׁמוֹעַ אֶת־הַתּוֹרָה וְאֶת־הַדְּבָרִים אֲשֶׁר שָׁלַח יְהוָה צְבָאוֹת בְּרוּחוֹ בְּיַד הַנְּבִיאִים הָרִאשֹׁנִים וַיְהִי קֶצֶף גָּדוֹל מֵאֵת יְהוָה צְבָאוֹת׃ 9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 10.2. כִּי הַתְּרָפִים דִּבְּרוּ־אָוֶן וְהַקּוֹסְמִים חָזוּ שֶׁקֶר וַחֲלֹמוֹת הַשָּׁוא יְדַבֵּרוּ הֶבֶל יְנַחֵמוּן עַל־כֵּן נָסְעוּ כְמוֹ־צֹאן יַעֲנוּ כִּי־אֵין רֹעֶה׃ 14.8. וְהָיָה בַּיּוֹם הַהוּא יֵצְאוּ מַיִם־חַיִּים מִירוּשָׁלִַם חֶצְיָם אֶל־הַיָּם הַקַּדְמוֹנִי וְחֶצְיָם אֶל־הַיָּם הָאַחֲרוֹן בַּקַּיִץ וּבָחֹרֶף יִהְיֶה׃ | 7.12. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts had sent by His spirit by the hand of the former prophets; therefore came there great wrath from the LORD of hosts. 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass. 10.2. For the teraphim have spoken vanity, And the diviners have seen a lie, And the dreams speak falsely, They comfort in vain; Therefore they go their way like sheep, They are afflicted, because there is no shepherd. 14.8. And it shall come to pass in that day, That living waters shall go out from Jerusalem: Half of them toward the eastern sea, And half of them toward the western sea; In summer and in winter shall it be. |
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48. Hebrew Bible, Ezra, 1.1-1.2, 1.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of, life itself Found in books: Levison, Filled with the Spirit (2009) 136| 1.1. כְּפוֹרֵי זָהָב שְׁלֹשִׁים כְּפוֹרֵי כֶסֶף מִשְׁנִים אַרְבַּע מֵאוֹת וַעֲשָׂרָה כֵּלִים אֲחֵרִים אָלֶף׃ 1.1. וּבִשְׁנַת אַחַת לְכוֹרֶשׁ מֶלֶךְ פָּרַס לִכְלוֹת דְּבַר־יְהוָה מִפִּי יִרְמְיָה הֵעִיר יְהוָה אֶת־רוּחַ כֹּרֶשׁ מֶלֶךְ־פָּרַס וַיַּעֲבֶר־קוֹל בְּכָל־מַלְכוּתוֹ וְגַם־בְּמִכְתָּב לֵאמֹר׃ 1.2. כֹּה אָמַר כֹּרֶשׁ מֶלֶךְ פָּרַס כֹּל מַמְלְכוֹת הָאָרֶץ נָתַן לִי יְהוָה אֱלֹהֵי הַשָּׁמָיִם וְהוּא־פָקַד עָלַי לִבְנוֹת־לוֹ בַיִת בִּירוּשָׁלִַם אֲשֶׁר בִּיהוּדָה׃ 1.5. וַיָּקוּמוּ רָאשֵׁי הָאָבוֹת לִיהוּדָה וּבִנְיָמִן וְהַכֹּהֲנִים וְהַלְוִיִּם לְכֹל הֵעִיר הָאֱלֹהִים אֶת־רוּחוֹ לַעֲלוֹת לִבְנוֹת אֶת־בֵּית יְהוָה אֲשֶׁר בִּירוּשָׁלִָם׃ | 1.1. NOW IN the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: 1.2. ’Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. 1.5. Then rose up the heads of fathers’houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Jerusalem. |
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| 49. Plato, Timaeus, 244a, 244b, 246a, 30b, 41a, 42d, 42e, 44b, 44c, 44d, 90c, 90d, 265b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 160 |
| 50. Plato, Euthyphro, 3b, 272e (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 190 |
51. Plato, Theaetetus, 176b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of,, power, empowerment Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 327| 176b. ἐκεῖσε φεύγειν ὅτι τάχιστα. φυγὴ δὲ ὁμοίωσις θεῷ κατὰ τὸ δυνατόν· ὁμοίωσις δὲ δίκαιον καὶ ὅσιον μετὰ φρονήσεως γενέσθαι. ἀλλὰ γάρ, ὦ ἄριστε, οὐ πάνυ τι ῥᾴδιον πεῖσαι ὡς ἄρα οὐχ ὧν ἕνεκα οἱ πολλοί φασι δεῖν πονηρίαν μὲν φεύγειν, ἀρετὴν δὲ διώκειν, τούτων χάριν τὸ μὲν ἐπιτηδευτέον, τὸ δʼ οὔ, ἵνα δὴ μὴ κακὸς καὶ ἵνα ἀγαθὸς δοκῇ εἶναι· ταῦτα μὲν γάρ ἐστιν ὁ λεγόμενος γραῶν ὕθλος, ὡς ἐμοὶ φαίνεται· τὸ δὲ ἀληθὲς ὧδε λέγωμεν. θεὸς οὐδαμῇ | |
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52. Plato, Ion, 534c, 534d, 534b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 154| 534b. ἀπὸ κρηνῶν μελιρρύτων ἐκ Μουσῶν κήπων τινῶν καὶ ναπῶν δρεπόμενοι τὰ μέλη ἡμῖν φέρουσιν ὥσπερ αἱ μέλιτται, καὶ αὐτοὶ οὕτω πετόμενοι· καὶ ἀληθῆ λέγουσι. κοῦφον γὰρ χρῆμα ποιητής ἐστιν καὶ πτηνὸν καὶ ἱερόν, καὶ οὐ πρότερον οἷός τε ποιεῖν πρὶν ἂν ἔνθεός τε γένηται καὶ ἔκφρων καὶ ὁ νοῦς μηκέτι ἐν αὐτῷ ἐνῇ· ἕως δʼ ἂν τουτὶ ἔχῃ τὸ κτῆμα, ἀδύνατος πᾶς ποιεῖν ἄνθρωπός ἐστιν καὶ χρησμῳδεῖν. ἅτε οὖν οὐ τέχνῃ ποιοῦντες καὶ πολλὰ λέγοντες καὶ καλὰ περὶ | 534b. in certain gardens and glades of the Muses—like the bees, and winging the air as these do. And what they tell is true. For a poet is a light and winged and sacred thing, and is unable ever to indite until he has been inspired and put out of his senses, and his mind is no longer in him: every man, whilst he retains possession of that, is powerless to indite a verse or chant an oracle. Seeing then that it is not by art that they compose and utter so many fine things about the deeds of men— |
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| 53. Plato, Republic, 2.402d, 7.535a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 184 |
54. Hebrew Bible, Nehemiah, 9.30, 9.20, 8.8, 8.13, 9, 9.20a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349; Levison, Filled with the Spirit (2009) 44, 124, 243 | 9.30. Yet many years didst Thou extend mercy unto them, and didst forewarn them by Thy spirit through Thy prophets; yet would they not give ear; therefore gavest Thou them into the hand of the peoples of the lands. |
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55. Plato, Laws, 715b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of,, power, empowerment •spirit, effects of,, transformation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328| 715b. ὅπως μή ποτέ τις εἰς ἀρχὴν ἀφικόμενος ἐπαναστῇ μεμνημένος τῶν ἔμπροσθεν γεγονότων κακῶν. ταύτας δήπου φαμὲν ἡμεῖς νῦν οὔτʼ εἶναι πολιτείας, οὔτʼ ὀρθοὺς νόμους ὅσοι μὴ συμπάσης τῆς πόλεως ἕνεκα τοῦ κοινοῦ ἐτέθησαν· οἳ δʼ ἕνεκά τινων, στασιώτας ἀλλʼ οὐ πολίτας τούτους φαμέν, καὶ τὰ τούτων δίκαια ἅ φασιν εἶναι, μάτην εἰρῆσθαι. λέγεται δὲ τοῦδʼ ἕνεκα ταῦθʼ ἡμῖν, ὡς ἡμεῖς τῇ σῇ πόλει ἀρχὰς οὔθʼ ὅτι πλούσιός ἐστίν τις δώσομεν, οὔθʼ ὅτι τῶν | 715b. lest anyone should come into office and, in revenge for the former troubles, cause a rising against them. Such polities we, of course, deny to be polities, just as we deny that laws are true laws unless they are enacted in the interest of the common weal of the whole State. But where the laws are enacted in the interest of a section, we call them feudalities rather than polities; and the justice they ascribe to such laws is, we say, an empty name. Our reason for saying this is that in your State we shall assign office to a man, not because he is wealthy, |
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56. Plato, Meno, 99c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, memory, loss of •spirit, effects of, memory, retained •spirit, effects of, mental control, loss of •spirit, effects of, poetry, inspired •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 165| 99c. γίγνεται· ᾗ οἱ πολιτικοὶ ἄνδρες χρώμενοι τὰς πόλεις ὀρθοῦσιν, οὐδὲν διαφερόντως ἔχοντες πρὸς τὸ φρονεῖν ἢ οἱ χρησμῳδοί τε καὶ οἱ θεομάντεις· καὶ γὰρ οὗτοι ἐνθουσιῶντες λέγουσιν μὲν ἀληθῆ καὶ πολλά, ἴσασι δὲ οὐδὲν ὧν λέγουσιν. ΜΕΝ. κινδυνεύει οὕτως ἔχειν. ΣΩ. οὐκοῦν, ὦ Μένων, ἄξιον τούτους θείους καλεῖν τοὺς ἄνδρας, οἵτινες νοῦν μὴ ἔχοντες πολλὰ καὶ μεγάλα κατορθοῦσιν ὧν πράττουσι καὶ λέγουσι; ΜΕΝ. πάνυ γε. ΣΩ. ὀρθῶς ἄρʼ ἂν καλοῖμεν θείους τε οὓς νυνδὴ ἐλέγομεν | 99c. This is the means which statesmen employ for their direction of states, and they have nothing more to do with wisdom than soothsayers and diviners; for these people utter many a true thing when inspired, but have no knowledge of anything they say. Men. I daresay that is so. Soc. And may we, Meno, rightly call those men divine who, having no understanding, yet succeed in many a great deed and word? Men. Certainly. Soc. Then we shall be right in calling those divine of whom |
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57. Plato, Phaedrus, 242b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 190| 242b. λόγων μηδένα πλείους ἢ σὲ πεποιηκέναι γεγενῆσθαι ἤτοι αὐτὸν λέγοντα ἢ ἄλλους ἑνί γέ τῳ τρόπῳ προσαναγκάζοντα —Σιμμίαν Θηβαῖον ἐξαιρῶ λόγου· τῶν δὲ ἄλλων πάμπολυ κρατεῖς—καὶ νῦν αὖ δοκεῖς αἴτιός μοι γεγενῆσθαι λόγῳ τινὶ ῥηθῆναι. ΦΑΙ. οὐ πόλεμόν γε ἀγγέλλεις. ἀλλὰ πῶς δὴ καὶ τίνι τούτῳ; ΣΩ. ἡνίκʼ ἔμελλον, ὠγαθέ, τὸν ποταμὸν διαβαίνειν, τὸ δαιμόνιόν τε καὶ τὸ εἰωθὸς σημεῖόν μοι γίγνεσθαι ἐγένετο | 242b. no one of all those who have been born in your lifetime has produced more discourses than you, either by speaking them yourself or compelling others to do so. I except Simmias the Theban; but you are far ahead of all the rest. And now I think you have become the cause of another, spoken by me. Phaedrus. That is not exactly a declaration of war! But how is this, and what is the discourse? Socrates. My good friend, when I was about to cross the stream, the spirit and the sign |
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| 58. Hebrew Bible, Ecclesiastes, 4.6 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 57 |
| 59. Aristotle, Topics, 103a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of,, likeness Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 320 |
60. Septuagint, Tobit, 6.9, 13.5 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, forgiveness of sin •spirit, effects of,, adoption Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138, 296 | 6.9. When they approached Ecbatana, 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. |
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| 61. Aristotle, Parts of Animals, 656a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 277 |
| 62. Aristotle, Generation of Animals, 736a, 785b11 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 127 |
| 63. Aristotle, Metaphysics, 1016b (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •spirit, effects of,, likeness Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 320 |
64. Anon., 1 Enoch, 91.1, 103.4 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, prophecy •spirit, effects of,, purification •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 172, 220, 232, 236 | 91.1. And now, my son Methuselah, call to me all thy brothers And gather together to me all the sons of thy mother; For the word calls me, And the spirit is poured out upon me, That I may show you everything That shall befall you for ever.' 91.1. And the righteous shall arise from their sleep, And wisdom shall arise and be given unto them. 103.4. And the spirits of you who have died in righteousness shall live and rejoice, And their spirits shall not perish, nor their memorial from before the face of the Great One Unto all the generations of the world: wherefore no longer fear their contumely. |
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65. Hebrew Bible, Daniel, 1.4-1.6, 1.17, 1.20, 2.31, 3.22, 4.5, 5.11-5.12, 5.14-5.15, 5.17, 5.24-5.25, 6.3-6.4, 7.1, 7.9, 8.15, 9.11-9.14, 9.20-9.23, 10.12, 11.30 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 163, 172, 222, 348; Levison, Filled with the Spirit (2009) 36, 38, 40, 75, 76, 77, 78, 79, 83, 84, 129, 294| 1.4. יְלָדִים אֲשֶׁר אֵין־בָּהֶם כָּל־מאום [מוּם] וְטוֹבֵי מַרְאֶה וּמַשְׂכִּילִים בְּכָל־חָכְמָה וְיֹדְעֵי דַעַת וּמְבִינֵי מַדָּע וַאֲשֶׁר כֹּחַ בָּהֶם לַעֲמֹד בְּהֵיכַל הַמֶּלֶךְ וּלֲלַמְּדָם סֵפֶר וּלְשׁוֹן כַּשְׂדִּים׃ 1.5. וַיְמַן לָהֶם הַמֶּלֶךְ דְּבַר־יוֹם בְּיוֹמוֹ מִפַּת־בַּג הַמֶּלֶךְ וּמִיֵּין מִשְׁתָּיו וּלְגַדְּלָם שָׁנִים שָׁלוֹשׁ וּמִקְצָתָם יַעַמְדוּ לִפְנֵי הַמֶּלֶךְ׃ 1.6. וַיְהִי בָהֶם מִבְּנֵי יְהוּדָה דָּנִיֵּאל חֲנַנְיָה מִישָׁאֵל וַעֲזַרְיָה׃ 1.17. וְהַיְלָדִים הָאֵלֶּה אַרְבַּעְתָּם נָתַן לָהֶם הָאֱלֹהִים מַדָּע וְהַשְׂכֵּל בְּכָל־סֵפֶר וְחָכְמָה וְדָנִיֵּאל הֵבִין בְּכָל־חָזוֹן וַחֲלֹמוֹת׃ 2.31. אַנְתְּה מַלְכָּא חָזֵה הֲוַיְתָ וַאֲלוּ צְלֵם חַד שַׂגִּיא צַלְמָא דִּכֵּן רַב וְזִיוֵהּ יַתִּיר קָאֵם לְקָבְלָךְ וְרֵוֵהּ דְּחִיל׃ 3.22. כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃ 4.5. וְעַד אָחֳרֵין עַל קָדָמַי דָּנִיֵּאל דִּי־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּשֻׁם אֱלָהִי וְדִי רוּחַ־אֱלָהִין קַדִּישִׁין בֵּהּ וְחֶלְמָא קָדָמוֹהִי אַמְרֵת׃ 5.11. אִיתַי גְּבַר בְּמַלְכוּתָךְ דִּי רוּחַ אֱלָהִין קַדִּישִׁין בֵּהּ וּבְיוֹמֵי אֲבוּךְ נַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה כְּחָכְמַת־אֱלָהִין הִשְׁתְּכַחַת בֵּהּ וּמַלְכָּא נְבֻכַדְנֶצַּר אֲבוּךְ רַב חַרְטֻמִּין אָשְׁפִין כַּשְׂדָּאִין גָּזְרִין הֲקִימֵהּ אֲבוּךְ מַלְכָּא׃ 5.12. כָּל־קֳבֵל דִּי רוּחַ יַתִּירָה וּמַנְדַּע וְשָׂכְלְתָנוּ מְפַשַּׁר חֶלְמִין וַאַחֲוָיַת אֲחִידָן וּמְשָׁרֵא קִטְרִין הִשְׁתְּכַחַת בֵּהּ בְּדָנִיֵּאל דִּי־מַלְכָּא שָׂם־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּעַן דָּנִיֵּאל יִתְקְרֵי וּפִשְׁרָה יְהַחֲוֵה׃ 5.14. וְשִׁמְעֵת עליך [עֲלָךְ] דִּי רוּחַ אֱלָהִין בָּךְ וְנַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה יַתִּירָה הִשְׁתְּכַחַת בָּךְ׃ 5.15. וּכְעַן הֻעַלּוּ קָדָמַי חַכִּימַיָּא אָשְׁפַיָּא דִּי־כְתָבָה דְנָה יִקְרוֹן וּפִשְׁרֵהּ לְהוֹדָעֻתַנִי וְלָא־כָהֲלִין פְּשַׁר־מִלְּתָא לְהַחֲוָיָה׃ 5.17. בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶהֶוְיָן וּנְבָזְבְּיָתָךְ לְאָחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּהּ׃ 5.24. בֵּאדַיִן מִן־קֳדָמוֹהִי שְׁלִיַחַ פַּסָּא דִי־יְדָא וּכְתָבָא דְנָה רְשִׁים׃ 5.25. וּדְנָה כְתָבָא דִּי רְשִׁים מְנֵא מְנֵא תְּקֵל וּפַרְסִין׃ 6.3. וְעֵלָּא מִנְּהוֹן סָרְכִין תְּלָתָא דִּי דָנִיֵּאל חַד־מִנְּהוֹן דִּי־לֶהֱוֺן אֲחַשְׁדַּרְפְּנַיָּא אִלֵּין יָהֲבִין לְהוֹן טַעְמָא וּמַלְכָּא לָא־לֶהֱוֵא נָזִק׃ 6.4. אֱדַיִן דָּנִיֵּאל דְּנָה הֲוָא מִתְנַצַּח עַל־סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא כָּל־קֳבֵל דִּי רוּחַ יַתִּירָא בֵּהּ וּמַלְכָּא עֲשִׁית לַהֲקָמוּתֵהּ עַל־כָּל־מַלְכוּתָא׃ 7.1. נְהַר דִּי־נוּר נָגֵד וְנָפֵק מִן־קֳדָמוֹהִי אֶלֶף אלפים [אַלְפִין] יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ רבון [רִבְבָן] קָדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִיחוּ׃ 7.1. בִּשְׁנַת חֲדָה לְבֵלְאשַׁצַּר מֶלֶךְ בָּבֶל דָּנִיֵּאל חֵלֶם חֲזָה וְחֶזְוֵי רֵאשֵׁהּ עַל־מִשְׁכְּבֵהּ בֵּאדַיִן חֶלְמָא כְתַב רֵאשׁ מִלִּין אֲמַר׃ 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 8.15. וַיְהִי בִּרְאֹתִי אֲנִי דָנִיֵּאל אֶת־הֶחָזוֹן וָאֲבַקְשָׁה בִינָה וְהִנֵּה עֹמֵד לְנֶגְדִּי כְּמַרְאֵה־גָבֶר׃ 9.11. וְכָל־יִשְׂרָאֵל עָבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶבֶד־הָאֱלֹהִים כִּי חָטָאנוּ לוֹ׃ 9.12. וַיָּקֶם אֶת־דבריו [דְּבָרוֹ ] אֲשֶׁר־דִּבֶּר עָלֵינוּ וְעַל שֹׁפְטֵינוּ אֲשֶׁר שְׁפָטוּנוּ לְהָבִיא עָלֵינוּ רָעָה גְדֹלָה אֲשֶׁר לֹא־נֶעֶשְׂתָה תַּחַת כָּל־הַשָּׁמַיִם כַּאֲשֶׁר נֶעֶשְׂתָה בִּירוּשָׁלִָם׃ 9.13. כַּאֲשֶׁר כָּתוּב בְּתוֹרַת מֹשֶׁה אֵת כָּל־הָרָעָה הַזֹּאת בָּאָה עָלֵינוּ וְלֹא־חִלִּינוּ אֶת־פְּנֵי יְהוָה אֱלֹהֵינוּ לָשׁוּב מֵעֲוֺנֵנוּ וּלְהַשְׂכִּיל בַּאֲמִתֶּךָ׃ 9.14. וַיִּשְׁקֹד יְהוָה עַל־הָרָעָה וַיְבִיאֶהָ עָלֵינוּ כִּי־צַדִּיק יְהוָה אֱלֹהֵינוּ עַל־כָּל־מַעֲשָׂיו אֲשֶׁר עָשָׂה וְלֹא שָׁמַעְנוּ בְּקֹלוֹ׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 9.22. וַיָּבֶן וַיְדַבֵּר עִמִּי וַיֹּאמַר דָּנִיֵּאל עַתָּה יָצָאתִי לְהַשְׂכִּילְךָ בִינָה׃ 9.23. בִּתְחִלַּת תַּחֲנוּנֶיךָ יָצָא דָבָר וַאֲנִי בָּאתִי לְהַגִּיד כִּי חֲמוּדוֹת אָתָּה וּבִין בַּדָּבָר וְהָבֵן בַּמַּרְאֶה׃ 10.12. וַיֹּאמֶר אֵלַי אַל־תִּירָא דָנִיֵּאל כִּי מִן־הַיּוֹם הָרִאשׁוֹן אֲשֶׁר נָתַתָּ אֶת־לִבְּךָ לְהָבִין וּלְהִתְעַנּוֹת לִפְנֵי אֱלֹהֶיךָ נִשְׁמְעוּ דְבָרֶיךָ וַאֲנִי־בָאתִי בִּדְבָרֶיךָ׃ | 1.4. youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans. 1.5. And the king appointed for them a daily portion of the king’s food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king. 1.6. Now among these were, of the children of Judah, Daniel, Haiah, Mishael, and Azariah. 1.17. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams. 1.20. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. 2.31. Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible. 3.22. Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. 4.5. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and I told the dream before him: 5.11. there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers; 5.12. forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.’ 5.14. I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee. 5.15. And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not declare the interpretation of the thing. 5.17. Then Daniel answered and said before the king: ‘Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation. 5.24. then was the palm of the hand sent from before Him, and this writing was inscribed. 5.25. And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN. 6.3. and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage. 6.4. Then this Daniel distinguished himself above the presidents and the satraps, because a surpassing spirit was in him; and the king thought to set him over the whole realm. 7.1. In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters. 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. 8.15. And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man. 9.11. Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him. 9.12. And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem. 9.13. As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth. 9.14. And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice. 9.20. And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering. 9.22. And he made me to understand, and talked with me, and said: ‘O Daniel, I am now come forth to make thee skilful of understanding. 9.23. At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision. 10.12. Then said he unto me: ‘Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard; and I am come because of thy words. 11.30. For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet. 8. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints.,So he came near where I stood; and when he came, I was terrified, and fell upon my face; but he said unto me: ‘Understand, O son of man; for the vision belongeth to the time of the end.’,And I Daniel fainted, and was sick certain days; then I rose up, and did the king’s business; and I was appalled at the vision, but understood it not.,Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down.,I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.,And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes.,And through his cunning he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in time of security shall he destroy many; he shall also stand up against the prince of princes; but he shall be broken without hand.,And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.’,And he came to the ram that had the two horns, which I saw standing before the stream, and ran at him in the fury of his power.,And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.,And I lifted up mine eyes, and saw, and, behold, there stood before the stream a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last.,And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’,The ram which thou sawest having the two horns, they are the kings of Media and Persia.,And in the latter time of their kingdom, when the transgressors have completed their transgression, there shall stand up a king of fierce countece, and understanding stratagems.,In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.,And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it wrought, and prospered.,And he said unto me: ‘Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be victorious.’,And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.,And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.,And he said: ‘Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.,And I saw in the vision; now it was so, that when I saw, I was in Shushan the castle, which is in the province of Elam; and I saw in the vision, and I was by the stream Ulai.,And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land.,Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’,Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.,And the rough he-goat is the king of Greece; and the great horn that is between his eyes is the first king.,And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven.,And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them. |
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66. Septuagint, Ecclesiasticus (Siracides), 39.7, 39.6, 1.30, 19.26, 24.24, 24.23, 24.25, 24.27, 24.26, 39.3, 39.2, 44, 39.8, 46.12, 45, 47, 46, 38.23, 39.28, 34.17, 46.11, 48, 24.8, 39.1, 48.12, 49, 397, 50, 34.15, 6.34, 6.33, 6.32, 6.35, 39.13, 39.12, 6.37, 6.36, 24.34, 39.11, 24.33, 39.10, 39.9, 14.20, 39.25, 39.24, 14.21, 14.22, 14.23, 39.23, 39.22, 39.21, 14.24, 14.25, 39.29, 39.27, 39.30, 39.26, 39.31, 39.32, 39.33, 39.34, 39.35, 39.17, 39.16, 39.15, 39.14, 39.20, 14.26, 14.27, 38.34-39.3, 39.4, 39.5, 39.19, 39.18, 34.2, 34.13, 34.5, 34.8, 34.1, 34.14, 34.7, 48.24, 49.10, 43.i7, 9.81, 4.10, 51.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 121, 125 | 39.7. He will direct his counsel and knowledge aright,and meditate on his secrets. |
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| 67. Dead Sea Scrolls, Damascus Covenant, 7.4, 12.1 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, holiness/ integrity Found in books: Levison, Filled with the Spirit (2009) 132 |
68. Cicero, On Divination, 1.63, 1.66-1.67, 1.89, 1.114, 2.38 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, visions •spirit, effects of •spirit, effects of, inflammation •spirit, effects of, mind enlightened •spirit, effects of, prophecy •spirit, effects of, wisdom •spirit, effects of, intoxication •spirit, effects of, enthusiasm •spirit, effects of, mental control, loss of •spirit, effects of,, drunkenness •spirit, effects of,, inspiration •spirit, effects of, life itself Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 84; Levison, Filled with the Spirit (2009) 147, 172, 173, 174, 175, 330, 331, 362| 1.63. Cum ergo est somno sevocatus animus a societate et a contagione corporis, tum meminit praeteritorum, praesentia cernit, futura providet; iacet enim corpus dormientis ut mortui, viget autem et vivit animus. Quod multo magis faciet post mortem, cum omnino corpore excesserit. Itaque adpropinquante morte multo est divinior. Nam et id ipsum vident, qui sunt morbo gravi et mortifero adfecti, instare mortem; itaque iis occurrunt plerumque imagines mortuorum, tumque vel maxume laudi student, eosque, qui secus, quam decuit, vixerunt, peccatorum suorum tum maxume paenitet. 1.66. Inest igitur in animis praesagitio extrinsecus iniecta atque inclusa divinitus. Ea si exarsit acrius, furor appellatur, cum a corpore animus abstractus divino instinctu concitatur. H. Séd quid oculis rábere visa es dérepente ardéntibus? U/bi paulo ante sápiens illa vírginalis modéstia? C. Máter, optumárum multo múlier melior múlierum, Míssa sum supérstitiosis háriolatiónibus; Námque Apollo fátis fandis démentem invitám ciet. Vírgines vereór aequalis, pátris mei meum factúm pudet, O/ptumi viri/; mea mater, túi me miseret, méi piget. O/ptumam progéniem Priamo péperisti extra me; hóc dolet. Mén obesse, illós prodesse, me óbstare, illos óbsequi? O poe+ma tenerum et moratum atque molle! Sed hoc minus ad rem; 1.67. illud, quod volumus, expressum est, ut vaticinari furor vera soleat. A/dest, adest fax óbvoluta sánguine atque íncendio! Múltos annos látuit; cives, férte opem et restínguite. Deus inclusus corpore humano iam, non Cassandra loquitur. Iámque mari magnó classis cita Téxitur; exitium éxamen rapit; A/dveniet, fera vélivolantibus Návibus complebít manus litora. Tragoedias loqui videor et fabulas. 1.89. Quid? Asiae rex Priamus nonne et Helenum filium et Cassandram filiam divites habebat, alterum auguriis, alteram mentis incitatione et permotione divina? Quo in genere Marcios quosdam fratres, nobili loco natos, apud maiores nostros fuisse scriptum videmus. Quid? Polyidum Corinthium nonne Homerus et aliis multa et filio ad Troiam proficiscenti mortem praedixisse commemorat? Omnino apud veteres, qui rerum potiebantur, iidem auguria tenebant; ut enim sapere, sic divinare regale ducebant. Testis est nostra civitas, in qua et reges augures et postea privati eodem sacerdotio praediti rem publicam religionum auctoritate rexerunt. 1.114. Ergo et ii, quorum animi spretis corporibus evolant atque excurrunt foras, ardore aliquo inflammati atque incitati cernunt illa profecto, quae vaticites pronuntiant, multisque rebus inflammantur tales animi, qui corporibus non inhaerent, ut ii, qui sono quodam vocum et Phrygiis cantibus incitantur. Multos nemora silvaeque, multos amnes aut maria commovent, quorum furibunda mens videt ante multo, quae sint futura. Quo de genere illa sunt: Eheú videte! Iúdicabit ínclitum iudícium inter deás tris aliquis, Quó iudicio Lácedaemonia múlier, Furiarum úna, adveniet. Eodem enim modo multa a vaticitibus saepe praedicta sunt, neque solum verbis, sed etiam Versibus, quos olim Fauni vatesque canebant. Similiter Marcius et Publicius vates cecinisse dicuntur; 2.38. Quid? cum pluribus deis immolatur, qui tandem evenit, ut litetur aliis, aliis non litetur? quae autem inconstantia deorum est, ut primis minentur extis, bene promittant secundis? aut tanta inter eos dissensio, saepe etiam inter proxumos, ut Apollinis exta bona sint, Dianae non bona? Quid est tam perspicuum quam, cum fortuito hostiae adducantur, talia cuique exta esse, qualis cuique obtigerit hostia? At enim id ipsum habet aliquid divini, quae cuique hostia obtingat, tamquam in sortibus, quae cui ducatur. Mox de sortibus; quamquam tu quidem non hostiarum causam confirmas sortium similitudine, sed infirmas sortis conlatione hostiarum. | 1.63. When, therefore, the soul has been withdrawn by sleep from contact with sensual ties, then does it recall the past, comprehend the present, and foresee the future. For though the sleeping body then lies as if it were dead, yet the soul is alive and strong, and will be much more so after death when it is wholly free of the body. Hence its power to divine is much enhanced by the approach of death. For example, those in the grasp of a serious and fatal sickness realize the fact that death impends; and so, visions of dead men generally appear to them and then their desire for fame is strongest; while those who have lived otherwise than as they should, feel, at such a time, the keenest sorrow for their sins. 1.66. Therefore the human soul has an inherent power of presaging or of foreknowing infused into it from without, and made a part of it by the will of God. If that power is abnormally developed, it is called frenzy or inspiration, which occurs when the soul withdraws itself from the body and is violently stimulated by a divine impulse, as in the following instance, where Hecuba says to Cassandra:But why those flaming eyes, that sudden rage?And whither fled that sober modesty,Till now so maidenly and yet so wise?and Cassandra answers:O mother, noblest of thy noble sex!I have been sent to utter prophecies:Against my will Apollo drives me madTo revelation make of future ills.O virgins! comrades of my youthful hours,My mission shames my father, best of men.O mother dear! great loathing for myselfAnd grief for thee I feel. For thou hast borneTo Priam goodly issue — saving me,Tis sad that unto thee the rest bring weal,I woe; that they obey, but I oppose.What a tender and pathetic poem, and how suitable to her character! though it is not altogether relevant, I admit. 1.67. However, the point which I wish to press, that true prophecies are made during frenzy, has found expression in the following lines:It comes! it comes! that bloody torch, in fireEnwrapped, though hid from sight these many years!Bring aid, my countrymen, and quench its flames!It is not Cassandra who next speaks, but a god in human form:Already, on the mighty deep is builtA navy swift that hastes with swarms of woe,80ºIts ships are drawing nigh with swelling sails,And bands of savage men will fill our shores. [32] 1.89. Furthermore, did not Priam, the Asiatic king, have a son, Helenus, and a daughter, Cassandra, who prophesied, the first by means of auguries and the other when under a heaven-inspired excitement and exaltation of soul? In the same class, as we read in the records of our forefathers, were those famous Marcian brothers, men of noble birth. And does not Homer relate that Polyidus of Corinth not only made many predictions to others, but that he also foretold the death of his own son, who was setting out for Troy? As a general rule among the ancients the men who ruled the state had control likewise of augury, for they considered divining, as well as wisdom, becoming to a king. Proof of this is afforded by our State wherein the kings were augurs; and, later, private citizens endowed with the same priestly office ruled the republic by the authority of religion. [41] 1.114. Those then, whose souls, spurning their bodies, take wings and fly abroad — inflamed and aroused by a sort of passion — these men, I say, certainly see the things which they foretell in their prophecies. Such souls do not cling to the body and are kindled by many different influences. For example, some are aroused by certain vocal tones, as by Phrygian songs, many by groves and forests, and many others by rivers and seas. I believe, too, that there were certain subterranean vapours which had the effect of inspiring persons to utter oracles. In all these cases the frenzied soul sees the future long in advance, as Cassandra did in the following instance:Alas! behold! some mortal will decideA famous case between three goddesses:Because of that decision there will comeA Spartan woman, but a Fury too.It is in this state of exaltation that many predictions have been made, not only in prose but alsoIn verse which once the fauns and bards did sing. 2.38. Again, when sacrifices are offered to more than one god at the same time, how does it happen that the auspices are favourable in one case and unfavourable in another? Is it not strange fickleness in the gods to threaten disaster in the first set of entrails and to promise a blessing in the next? Or is there such discord among the gods — often even among those who are nearest of kin — that the entrails of the sacrifice you offer to Apollo, for example, are favourable and of those you offer at the same time to Diana are unfavourable? When victims for the sacrifice are brought up at haphazard it is perfectly clear that the character of entrails that you will receive will depend on the victim chance may bring. Oh! but someone will say, The choice itself is a matter of divine guidance, just as in the case of lots the drawing is directed by the gods! I shall speak of lots presently; although you really do not strengthen the cause of sacrifices by comparing them to lots; but you do weaken the cause of lots by comparing them with sacrifices. |
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69. Cicero, On The Nature of The Gods, 2.23-2.24, 2.38, 7.1.138-7.1.139, 7.143 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of,, movement •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 42, 289; Levison, Filled with the Spirit (2009) 147 | 2.23. But as I have been insensibly led into a length of discourse beyond my first design (for I said that, as the existence of the Gods was evident to all, there was no need of any long oration to prove it), I will demonstrate it by reasons deduced from the nature of things. For it is a fact that all beings which take nourishment and increase contain in themselves a power of natural heat, without which they could neither be nourished nor increase. For everything which is of a warm and fiery character is agitated and stirred up by its own motion. But that which is nourished and grows is influenced by a certain regular and equable motion. And as long as this motion remains in us, so long does sense and life remain; but the moment that it abates and is extinguished, we ourselves decay and perish. By arguments like these, Cleanthes shows how great is the power of heat in all bodies. He observes that there is no food so gross as not to be digested in a night and a day; and that even in the excrementitious parts, which nature rejects, there remains a heat. The veins and arteries seem, by their continual quivering, to resemble the agitation of fire; and it has often been observed when the heart of an animal is just plucked from the body that it palpitates with such visible motion as to resemble the rapidity of fire. Everything, therefore, that has life, whether it be animal or vegetable, owes that life to the heat inherent in it; it is this nature of heat which contains in itself the vital power which extends throughout the whole world. This will appear more clearly on a more close explanation of this fiery quality, which pervades all things. Every division, then, of the world (and I shall touch upon the most considerable) is sustained by heat; and first it may be observed in earthly substances that fire is produced from stones by striking or rubbing one against another; that "the warm earth smokes" when just turned up, and that water is drawn warm from well-springs; and this is most especially the case in the winter season, because there is a great quantity of heat contained in the caverns of the earth; and this becomes more dense in the winter, and on that account confines more closely the innate heat which is discoverable in the earth. 2.23. "However, having begun to treat the subject in a different way from that which I proposed at the beginning (for I said that this part required no discussion, since the existence of god was manifest to everybody), in spite of this I should like to prove even this point by means of arguments drawn from Physics or Natural Philosophy. It is a law of Nature that all things capable of nurture and growth contain within them a supply of heat, without which their nurture and growth would not be possible; for everything of a hot, fiery nature supplies its own source of motion and activity; but that which is nourished and grows possesses a definite and uniform motion; and as long as this motion remains within us, so long sensation and life remain, whereas so soon as our heat is cooled and quenched we ourselves perish and are extinguished. 2.24. This doctrine Cleanthes enforces by these further arguments, to show how great is the supply of heat in every living body: he states that there is no food so heavy that it is not digested in twenty-four hours; and even the residue of our food which nature rejects contains heat. Again, the veins and arteries never cease throbbing with a flame-like pulse, and frequent cases have been observed when the heart of an animal on being torn out of its body has continued to beat with a rapid motion resembling the flickering of fire. Every living thing therefore, whether animal or vegetable, owes its vitality to the heat contained within it. From this it must be inferred that this element of heat possesses in itself a vital force that pervades the whole world. 2.38. The world on the contrary, since it embraces all things and since nothing exists which is not within it, is entirely perfect; how then can it fail to possess that which is the best? but there is nothing better than intelligence and reason; the world therefore cannot fail to possess them. Chrysippus therefore also well shows by the aid of illustrations that in the perfect and mature specimen of its kind everything is better than in the imperfect, for instance in a horse than in a foal, in a dog than in a puppy, in a man than in a boy; and that similarly a perfect and complete being is bound to possess that which is the best thing in all the world; |
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70. Cicero, Republic, 2.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, beauty, external and internal •spirit, effects of, ecstasy/frenzy •spirit, effects of, mind enlightened •spirit, effects of, rhetorical prowess •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 184| 2.4. Hoc cum omnes adprobavissent, Quod habemus, inquit, institutae rei publicae tam clarum ac tam omnibus notum exordium quam huius urbis condendae principium profectum a Romulo? qui patre Marte natus (concedamus enim famae hominum, praesertim non inveteratae solum, sed etiam sapienter a maioribus proditae, bene meriti de rebus communibus ut genere etiam putarentur, non solum ingenio esse divino)—is igitur, ut natus sit, cum Remo fratre dicitur ab Amulio, rege Albano, ob labefactandi regni timorem ad Tiberim exponi iussus esse; quo in loco cum esset silvestris beluae sustentatus uberibus pastoresque eum sustulissent et in agresti cultu laboreque aluissent, perhibetur, ut adoleverit, et corporis viribus et animi ferocitate tantum ceteris praestitisse, ut omnes, qui tum eos agros, ubi hodie est haec urbs, incolebant, aequo animo illi libenterque parerent. Quorum copiis cum se ducem praebuisset, ut iam a fabulis ad facta veniamus, oppressisse Longam Albam, validam urbem et potentem temporibus illis, Amuliumque regem interemisse fertur. | 2.4. When all had signified their approval, he continued . What State's origin is so famous or so well known to all men as the foundation of this city by Romulus ? He was the son of Mars (for we may grant that much to the popular tradition, especially as it is not only very ancient, but has been wisely handed down by our ancestors, who desired that those who have deserved well of the commonwealth should be deemed actual descendants of the gods, as well as endowed with godlike qualities), and after his birth they say that Amulius, the Alban king, fearing the overthrow of his own royal power, ordered him, with his brother Remus, to be exposed on the banks of the Tiber. There he was suckled by a wild beast from the forest, and was rescued by shepherds, who brought him up to the life and labours of the countryside. And when he grew up, we are told, he was so far superior to his companions in bodily strength and boldness of spirit that all who then lived in the rural district where our city now stands were willing and glad to be ruled by him. After becoming the leader of such forces as these (to turn now from fable to fact), we are informed that with their assistance he overthrew Alba Longa, a strong and powerful city for those times, and put King Amulius to death. ** |
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| 71. Cicero, On Old Age, 21.78 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of, life itself •spirit, effects of, mind enlightened Found in books: Levison, Filled with the Spirit (2009) 147 |
| 72. Cicero, Orator, 1.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of •spirit, effects of, beauty, external and internal •spirit, effects of, ecstasy/frenzy •spirit, effects of, rhetorical prowess Found in books: Levison, Filled with the Spirit (2009) 183 |
73. Anon., Jubilees, 1.1, 1.16, 1.19-1.25, 2.20, 3.4-3.16, 6.17-6.22, 25.13-25.14, 31.12, 40.5 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 71, 171, 219, 225, 232, 238, 296, 348; Levison, Filled with the Spirit (2009) 209, 304 | 1.1. THIS is the history of the division of the days of the law and of the testimony, of the events of the years, of their (year) weeks, of their jubilees throughout all the years of the world, as the Lord spake to Moses on Mount Sinai when he went up to receive the tables of the law and of the commandment, according to the voice of God as He said unto him, "Go up to the top of the Mount."r) And it came to pass in the first year of the A.M. (A.M. = Anno Mundi) exodus of the children of Israel out of Egypt, in the third month, on the sixteenth day of the month, that God spake to Moses, saying: 1.16. And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also, 1.19. And they will forget all My law and all My commandments and all My judgments, and will go astray as to new moons, and sabbaths, and festivals, and jubilees, and ordices. 1.20. And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength, 1.21. and I shall gather them from amongst all the Gentiles, and they will seek Me, so that I shall be found of them, 1.22. when they seek Me with all their heart and with all their soul.rAnd I shall disclose to them abounding peace with righteousness, and I shall remove them the plant of uprightness, with all My heart and with all My soul, 1.23. and they will be for a blessing and not for a curse, and they will be the head and not the tail. 1.24. And I shall build My sanctuary in their midst, and I shall dwell with them, and I shall be their God and they will be My people in truth and righteousness. 1.25. And I shall not forsake them nor fail them; for I am the Lord their God." 2.20. And on the fifth day He created great sea monsters in the depths of the waters, for these were the first things of flesh that were created by His hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind. 3.4. And on these five days Adam saw all these, male and female, according to every kind that was on the earth, but he was alone and found no helpmeet for him. 3.5. And the Lord said unto us: "It is not good that the man should be alone: let us make a helpmeet for him." 3.6. And the Lord our God caused a deep sleep to fall upon him, and he slept, and He took for the woman one rib from amongst his ribs, and this rib was the origin of the woman from amongst his ribs, 3.7. and He built up the flesh in its stead, and built the woman. 3.8. And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: 3.9. "This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband." 3.10. Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 3.11. In the first week was Adam created, and the rib--his wife: in the second week He showed her unto him: 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.13. And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden. 3.14. And for this reason the commandment is written on the heavenly tables in regard to her that giveth birth: 3.15. "if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days, 3.16. and thirty and three days shall she remain in the blood of her purifying, and she shall not touch any hallowed thing, nor enter into the sanctuary, until she accomplisheth these days which (are enjoined) in the case of a male child. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth, 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 25.13. And, despite all that he hath commanded me, these two and twenty years my brother hath striven with me, and spoken frequently to me and said: 'My brother, take to wife a sister of my two wives'; 25.14. but I refuse to do as he hath done. I swear before thee, mother, that all the days of my life I will not take me a wife from the daughters of the seed of Canaan, and I will not act wickedly as my brother hath done. 31.12. And Jacob went in to Isaac his father, to the chamber where he lay, and his two sons were with him, 40.5. And he said before Pharaoh that his two dreams were one, |
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| 74. Dead Sea Scrolls, 4Q418, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 220, 231 |
| 75. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, prophecy •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 232, 349 |
76. Septuagint, Wisdom of Solomon, 1.4-1.8, 6.22, 7.21-7.28, 9.10, 9.16-9.17, 15.7-15.13, 16.11, 16.14, 16.26 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 138, 140, 151, 234, 296, 321, 340, 348; Levison, Filled with the Spirit (2009) 142, 143, 144, 221, 240, 248, 249, 371, 399 | 1.4. Their wealth spread to the whole earth, And their glory unto the end of the earth. 1.4. because wisdom will not enter a deceitful soul,nor dwell in a body enslaved to sin. 1.5. They were exalted unto the stars; They said they would never fall. 1.5. For a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness. 1.6. But they became insolent in their prosperity, And they were without understanding, 1.6. For wisdom is a kindly spirit and will not free a blasphemer from the guilt of his words;because God is witness of his inmost feelings,and a true observer of his heart, and a hearer of his tongue. 1.7. Their sins were in secret, And even I had no knowledge (of them). 1.7. Because the Spirit of the Lord has filled the world,and that which holds all things together knows what is said; 1.8. Their transgressions (went) beyond those of the heathen before them; They utterly polluted the holy things of the Lord. 1.8. therefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by. 6.22. I will tell you what wisdom is and how she came to be,and I will hide no secrets from you,but I will trace her course from the beginning of creation,and make knowledge of her clear,and I will not pass by the truth; 7.21. I learned both what is secret and what is manifest, 7.22. for wisdom, the fashioner of all things, taught me. For in her there is a spirit that is intelligent, holy,unique, manifold, subtle,mobile, clear, unpolluted,distinct, invulnerable, loving the good, keen,irresistible, 7.23. beneficent, humane, steadfast, sure, free from anxiety,all-powerful, overseeing all,and penetrating through all spirits that are intelligent and pure and most subtle. 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things." 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 7.27. Though she is but one, she can do all things,and while remaining in herself, she renews all things;in every generation she passes into holy souls and makes them friends of God, and prophets; 7.28. for God loves nothing so much as the man who lives with wisdom." 9.10. For the judgements of the Lord are (given) in righteousness to (every) man and (his) house. Unto whom art Thou good, O God, except to them that call upon the Lord? 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 9.16. And, now, Thou art our God, and we the people whom Thou hast loved: Behold and show pity, O God of Israel, for we are Thine; And remove not Thy mercy from us, lest they assail us. 9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens? 9.17. For Thou didst choose the seed of Abraham before all the nations, And didst set Thy name upon us, O Lord, 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high? 15.7. When it goeth forth from the face of the Lord against sinners, To destroy all the substance of sinners, 15.7. For when a potter kneads the soft earth and laboriously molds each vessel for our service,he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner;but which shall be the use of each of these the worker in clay decides. 15.8. For the mark of God is upon the righteous that they .may be saved. Famine and sword and pestilence (shall be) far from the righteous, 15.8. With misspent toil, he forms a futile god from the same clay -- this man who was made of earth a short time before and after a little while goes to the earth from which he was taken,when he is required to return the soul that was lent him. 15.9. For they shall flee away from the pious as men pursued in war; But they shall pursue sinners and overtake (them), And they that do lawlessness shall not escape the judgement of God; As by enemies experienced (in war) shall they be overtaken, 15.9. But he is not concerned that he is destined to die or that his life is brief,but he competes with workers in gold and silver,and imitates workers in copper;and he counts it his glory that he molds counterfeit gods. 15.10. For the mark of destruction is upon their forehead. 15.10. His heart is ashes, his hope is cheaper than dirt,and his life is of less worth than clay, 15.11. And the inheritance of sinners is destruction and darkness, And their iniquities shall pursue them unto Sheol beneath. 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit." 15.12. Their inheritance shall not be found of their children, 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For sins shall lay waste the houses of sinners. And sinners shall perish for ever in the day of the Lord’s judgement, 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images. 16.11. Murmuring, and impatience in affliction, remove far from me, When, if I sin, Thou chastenest me that I may return (unto Thee). 16.11. To remind them of thy oracles they were bitten,and then were quickly delivered,lest they should fall into deep forgetfulness and become unresponsive to thy kindness. 16.14. When a man is rebuked by means of his corruption, Thy testing (of him) is in his flesh and in the affliction of poverty. 16.14. A man in his wickedness kills another,but he cannot bring back the departed spirit,nor set free the imprisoned soul. 16.26. so that thy sons, whom thou didst love, O Lord, might learn that it is not the production of crops that feeds man,but that thy word preserves those who trust in thee. |
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| 77. Dead Sea Scrolls, War Scroll, 10.8, 13.1-13.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, knowledge/understanding •spirit, effects of, virtue •spirit, effects of, wisdom •spirit, effects of, unity Found in books: Levison, Filled with the Spirit (2009) 304, 388 |
78. Anon., Psalms of Solomon, 17.37, 18.3, 18.4, 17, 34b (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 222, 296, 348 | 17.37. For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from (?) a multitude (?) for the day of battle. 18.3. Thine ears listen to the hopeful prayer of the poor. Thy judgements (are executed) upon the whole earth in mercy; 18.4. And Thy love (is) toward the seed of Abraham, the children of Israel. Thy chastisement is upon us as (upon) a first-born, only-begotten son, |
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| 79. Dead Sea Scrolls, Scroll of Blessings, 1.1-1.2, 2.24, 5.25-5.26 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, wisdom •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 184, 349 |
| 80. Dead Sea Scrolls, Hodayot, 2.19-2.21, 4.25, 5.4, 5.19-5.25, 8.19-8.20, 9.21-9.22, 9.27-9.29, 9.31, 11.23-11.24, 12.9-12.11, 14.15-14.17, 16.2, 16.4-16.6, 19.3-19.4, 20.11-20.13, 20.24-20.26, 20.31-20.34, 21.14 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, knowledge/understanding •spirit, effects of, power/justice/ strength/might •spirit, effects of, recreation •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, purification •spirit, effects of, holiness/ integrity •spirit, effects of, initiation into community •spirit, effects of, unity •spirit, effects of, praise •spirit, effects of •spirit, effects of, interpret dreams/scripture •spirit, effects of, obedience •spirit, effects of, of a mentor •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 125, 186, 187, 188, 203, 206, 208, 209, 210, 216, 272, 282, 313, 356 |
| 81. Dead Sea Scrolls, Damascus Document, 2.12, 2.13, 3.3, 3.7, 14.9, 14.10, 20.4, 1q28, 1q34 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 183, 200, 228, 238 |
| 82. Dead Sea Scrolls, Damascus Document, 2.12, 2.13, 3.3, 3.7, 14.9, 14.10, 20.4, 1q28, 1q34 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 183, 200, 228, 238 |
| 83. Dead Sea Scrolls, Compositions 11Q5, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 183 |
| 84. Dead Sea Scrolls, Community Rule, 4.6, 4.5, 4.4, 4.3, 5.9, 3.7, 7.13, 7.9, 1.12, 3.8, 7.18, 3.6, 3.9, 9.5, 3.4, 3.5, 9.4, 9.3, 4.25, 4.23, 4.22, 4.21, 4.20, 1.21, 4.9, 3.14, 4.10, 4.24, 4.18, 4.11, 4.7, 4.8, 4.12, 4.14, 4.13, 8.9, 8.5, 7.7, 9.6, 8.6, 3.15, 3.16, 3.19, 3.20, 4.17, 3.21, 3.17, 3.18, 4.2, 4.15, 4.16, 9.16, 03-Apr, 1, 2, 3, 3.2, 3.3, 1.22, 3.1, 3.12, 3.11, 3.10, 2.26-3.12, 11.3, 11.7, 11.6, 11.5, 11.4, 2.3, 4, 6.7, 6.8, 8.16, 8.15, 5.5, 5.6, 3.13-4.24, 198, 197, 12b, 15b (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197; Levison, Filled with the Spirit (2009) 281, 389, 407 |
85. Septuagint, 1 Maccabees, 1-4, 6, 5 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 294 | 5. When the Gentiles round about heard that the altar had been built and the sanctuary dedicated as it was before, they became very angry,, and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people., But Judas made war on the sons of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them., He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways., They were shut up by him in their towers; and he encamped against them, vowed their complete destruction, and burned with fire their towers and all who were in them., Then he crossed over to attack the Ammonites, where he found a strong band and many people with Timothy as their leader., He engaged in many battles with them and they were crushed before him; he struck them down., He also took Jazer and its villages; then he returned to Judea.,Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema,, and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us., They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces., Now then come and rescue us from their hands, for many of us have fallen,, and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there.",While the letter was still being read, behold, other messengers, with their garments rent, came from Galilee and made a similar report;, they said that against them had gathered together men of Ptolemais and Tyre and Sidon, and all Galilee of the Gentiles, "to annihilate us.", When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies., Then Judas said to Simon his brother, "Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gilead.", But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it;, and he gave them this command, "Take charge of this people, but do not engage in battle with the Gentiles until we return.", Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gilead.,so Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him., He pursued them to the gate of Ptolemais, and as many as three thousand of the Gentiles fell, and he despoiled them., Then he took the Jews of Galilee and Arbatta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.,Judas Maccabeus and Jonathan his brother crossed the Jordan and went three days journey into the wilderness., They encountered the Nabateans, who met them peaceably and told them all that had happened to their brethren in Gilead:, "Many of them have been shut up in Bozrah and Bosor, in Alema and Chaspho, Maked and Carnaim" -- all these cities were strong and large--, "and some have been shut up in the other cities of Gilead; the enemy are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day.",Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire., He departed from there at night, and they went all the way to the stronghold of Dathema., At dawn they looked up, and behold, a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within., So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts,, and he said to the men of his forces, "Fight today for your brethren!", Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer., And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day.,Next he turned aside to Alema, and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire., From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gilead.,After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream., Judas sent men to spy out the camp, and they reported to him, "All the Gentiles around us have gathered to him; it is a very large force., They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you." And Judas went to meet them.,Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, "If he crosses over to us first, we will not be able to resist him, for he will surely defeat us., But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.", When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, "Permit no man to encamp, but make them all enter the battle.", Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim., But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.,Then Judas gathered together all the Israelites in Gilead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah., So they came to Ephron. This was a large and very strong city on the road, and they could not go round it to the right or to the left; they had to go through it., But the men of the city shut them out and blocked up the gates with stones., And Judas sent them this friendly message, "Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot." But they refused to open to him., Then Judas ordered proclamation to be made to the army that each should encamp where he was., So the men of the forces encamped, and he fought against the city all that day and all the night, and the city was delivered into his hands., He destroyed every male by the edge of the sword, and razed and plundered the city. Then he passed through the city over the slain.,And they crossed the Jordan into the large plain before Beth-shan., And Judas kept rallying the laggards and encouraging the people all the way till he came to the land of Judah., So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.,Now while Judas and Jonathan were in Gilead and Simon his brother was in Galilee before Ptolemais,, Joseph, the son of Zechariah, and Azariah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought., So they said, "Let us also make a name for ourselves; let us go and make war on the Gentiles around us.", And they issued orders to the men of the forces that were with them, and they marched against Jamnia., And Gorgias and his men came out of the city to meet them in battle., Then Joseph and Azariah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day., Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers., But they did not belong to the family of those men through whom deliverance was given to Israel.,The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard., Men gathered to them and praised them.,Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about., Then he marched off to go into the land of the Philistines, and passed through Marisa., On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely., But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah. |
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| 86. Dead Sea Scrolls, 4Q511, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 171 |
| 87. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 228, 231, 234 |
| 88. Dead Sea Scrolls, 4Q521, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, exorcism Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 352 |
| 89. Dead Sea Scrolls, 4Q270, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 200, 349 |
| 90. Dead Sea Scrolls, 4Q177 192, 195, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, likeness Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197 |
| 91. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, likeness Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197 |
| 92. Dead Sea Scrolls, 4Q161, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 171, 184 |
| 93. Dead Sea Scrolls, 1Qha, 7.21-8.41, 8.20, 17.32, 12.29, 20.14, 20.7, 7.21, 5.12, 1.1, 20.11, 20.12, 20.13, 12.5, 12.6, 12.27, 12.28, 11.3, 20.15, 20.16, 21.34, 25.34, 20.8, 20.7-22.42, 20.9, 8.19, 20.10, 9.29, 9.30, 10.21, 12.17, 4.29, 9.13, 9.14, 9.15, 16.13, 16.14, 16.12, 9.12, 23.29, 23.33, 4.38, 6.24, 8.21, 8.25, 8.30, 15.10, 5, 21, 6.25, 8.27, 8.26, 6.36, 14b (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 249 |
| 94. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.4, 12.1 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, holiness/ integrity Found in books: Levison, Filled with the Spirit (2009) 132 |
95. Anon., Testament of Levi, 3.5-3.7, 3.17, 6.2 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, prophecy •spirit, effects of,, power, empowerment •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 219, 222, 348 | 3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous; 3.6. offering to the Lord a sweet- smelling savour, a reasonable and a bloodless offering. 3.7. And [in the heaven below this] are the angels who bear answers to the angels of the presence of the Lord. |
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| 96. Anon., Testament of Job, 40.2, 51.2 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, adoption •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 296, 349 |
| 97. Dead Sea Scrolls, 4Q280, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 200 |
| 98. Philo of Alexandria, Allegorical Interpretation, 1.31-1.42, 2.4, 3.161, 3.328 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 146, 149, 180, 248, 249, 310, 311, 387 |
99. Philo of Alexandria, That The Worse Attacks The Better, 80 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 142 | 80. for in many places of the law as given by Moses, he pronounces the blood to be the essence of the soul or of life, saying distinctly, "For the life of all flesh is the blood Thereof." And when the Creator of all living things first began to make man, after the creation of the heaven and the earth, and all the things which are between the two, Moses says, "And he breathed into his face the breath of life, and man became a living soul," showing again by this expression that it is the breath which is the essence of the life. |
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100. Philo of Alexandria, Who Is The Heir, 2.264-2.265 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 146, 147, 148, 150, 327 | 57. So that the race of mankind also is twofold, the one being the race of those who live by the divine Spirit and reason; the other of those who exist according to blood and the pleasure of the flesh. This species is formed of the earth, but that other is an accurate copy of the divine image; |
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| 101. Philo of Alexandria, Questions On Genesis, 1.4, 1.8, 1.51, 1.90, 2.56, 2.59, 4.4, 4.25, 4.140 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 29, 145, 279, 280, 286, 301, 302; Levison, Filled with the Spirit (2009) 150, 310, 387 |
| 102. Philo of Alexandria, Questions On Exodus, 2.3, 2.7, 2.29 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, adoption •spirit, effects of,, contemplation •spirit, effects of,, power, empowerment •spirit, effects of •spirit, effects of,, knowledge/understanding •spirit, effects of,, likeness •spirit, effects of,, prophecy •spirit, effects of,, transformation •spirit, effects of,, unveiling of faces •spirit, effects of,, visions and dreams Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 296, 297, 301, 302, 315, 316, 327 |
103. Philo of Alexandria, On The Embassy To Gaius, 1.31-1.43, 2.19-2.30, 2.32, 3.71, 3.101, 3.161 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 142, 144, 279, 280, 281, 286, 288, 290, 301, 302, 315, 321; Levison, Filled with the Spirit (2009) 180, 393 | 21. for the human mind is apt to be blind towards the perception of what is really expedient and beneficial for it, being influenced rather by conjecture and notions of probability than by real knowledge. IV. |
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104. Philo of Alexandria, On The Contemplative Life, 90, 89 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 170 | 89. therefore, being intoxicated all night till the morning with this beautiful intoxication, without feeling their heads heavy or closing their eyes for sleep, but being even more awake than when they came to the feast, as to their eyes and their whole bodies, and standing there till morning, when they saw the sun rising they raised their hands to heaven, imploring tranquillity and truth, and acuteness of understanding. And after their prayers they each retired to their own separate abodes, with the intention of again practising the usual philosophy to which they had been wont to devote themselves. |
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105. Anon., Sibylline Oracles, 3.8, 82-91, 9-10, prologueprologue (1st cent. BCE - 5th cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 322 | 3.8. To utter forth its message unto all? |
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106. Philo of Alexandria, That God Is Unchangeable, 182, 2-3, 33-39, 4, 40-50, 93, 86 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 145 | 86. But what is the meaning of the sentence, "Noah found grace in the sight of the Lord God?" Let us now consider this: for those who find anything, some are finding what they formerly had and have lost; and some are discovering what they never had before, and now possess for the first time. Accordingly, those men who occupy themselves with the investigation of appropriate names, are accustomed to call the latter kind finding (heuresis), and the former kind re-finding (aneuresis). |
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107. Philo of Alexandria, That Every Good Person Is Free, 13 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, inflammation •spirit, effects of, intoxication •spirit, effects of, mind enlightened Found in books: Levison, Filled with the Spirit (2009) 170, 333 | 13. And since, as that sweetest of all writers, Plato, says, envy is removed far from the divine company, but wisdom, that most divine and communicative of all things, never closes its school, but is continually open to receive all who thirst for salutary doctrines, to whom she pours forth the inexhaustible stream of unalloyed instruction and wisdom, and persuades them to yield to the intoxication of the soberest of all drunkenness. |
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108. Philo of Alexandria, On The Life of Abraham, 168-169, 58-59, 170 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 296 | 170. And he, although attached to his child by an indescribable fondness, neither changed colour, nor wavered in his soul, but remained firm in an unyielding and unalterable purpose, as he was at first. And being wholly influenced by love towards God, he forcibly repressed all the names and charms of the natural relationship: and without mentioning the oracular command to any one of his household out of all his numerous body of servants, he took with him the two eldest, who were most thoroughly attached to their master, as if he were bent upon the celebration of some ordinary divine rite, and went forth with his son, making four in all. |
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109. Philo of Alexandria, On The Cherubim, 24, 28-29, 356, 43-50, 69, 27 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 182, 191, 192, 344 | 27. I have also, on one occasion, heard a more ingenious train of reasoning from my own soul, which was accustomed frequently to be seized with a certain divine inspiration, even concerning matters which it could not explain even to itself; which now, if I am able to remember it accurately, I will relate. It told me that in the one living and true God there were two supreme and primary powers--goodness and authority; and that by his goodness he had created every thing, and by his authority he governed all that he had created; |
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110. Philo of Alexandria, On The Confusion of Tongues, 145, 159 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 180, 393 | 159. At all events, the law says that that soothsayer and diviner who was led into folly in respect of his unstable conjectures (for the name, Balaam, being interpreted, means unstable), "cursed the people that Saw;" and that, too, though as far as his words go he uttered only words of good omen and prayers. The law here looking not at the words he uttered, which, through the providence of God, did change their character, becoming good money instead of base coinage, but having regard to the intention in which injurious things were resolved in preference to beneficial ones. But these things are, by nature inimical to one another, conjectures being at variance with truth, and vain opinion with knowledge, and prophecy, which is not dictated by divine inspiration, being directly opposed to sober wisdom. |
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111. Philo of Alexandria, On The Decalogue, 44 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of •spirit, effects of, ecstasy/frenzy •spirit, effects of, intoxication Found in books: Levison, Filled with the Spirit (2009) 325 | 44. And, moreover, as was natural, he filled the whole place with miraculous signs and works, with noises of thunder too great for the hearing to support, and with the most radiant brilliancy of flashes of lightning, and with the sound of an invisible trumpet extending to a great distance, and with the march of a cloud, which, like a pillar, had its foundation fixed firmly on the earth, but raised the rest of its body even to the height of heaven; and, last of all, by the impetuosity of a heavenly fire, which overshadowed everything around with a dense smoke. For it was fitting that, when the power of God came among them, none of the parts of the world should be quiet, but that everything should be put in motion to minister to his service. |
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112. Philo of Alexandria, On Drunkenness, 147-148, 19-21, 28-31, 53-55, 146 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 170, 197, 333 | 146. But whatever soul is filled with grace is at once in a state of exultation, and delight, and dancing; for it becomes full of triumph, so that it would appear to many of the uninitiated to be intoxicated, and agitated, and to be beside itself. On which account it was said to it by a young boy, and that not by one only but by every one who was old enough for juvenile sauciness and for a readiness to mock at what is good, "How long will you be drunk? Put an end to your wine-bibbing." |
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113. Philo of Alexandria, On Flight And Finding, 54-58, 82, 53 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 192 | 53. But Moses has spoken more accurately about flights when he was establishing the law with respect to homicides, in which he goes through every species of homicide, that of intentional murder, that of unintentional slaying, that of murder by deliberate attack, or by crafty treachery. Repeat the law: "If any man strike another and he die, the striker shall die the death." And if a man do it not intentionally, but if God delivers him into his hand, then I will give thee a place to which he who has slain another shall flee. And if any one set upon his neighbour to slay him by treachery, and flee away, thou shalt drag him even from the altar to put him to Death." |
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114. Philo of Alexandria, On Giants, 19, 23, 28, 49, 54-55, 27 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 145, 279 | 27. But now, the spirit which is upon him is the wise, the divine, the indivisible, the undistributable, the good spirit, the spirit which is everywhere diffused, so as to fill the universe, which, while it benefits others, it not injured by having a participation in it given to another, and if added to something else, either as to its understanding, or its knowledge, or its wisdom. VII. |
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115. Philo of Alexandria, On The Life of Joseph, 4 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, adoption Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 296 | 4. Therefore, as this man's father perceived in his son a very noble ability, and too great to be left in the obscurity of a private station, he admired him, and cultivated his talent, and loved him more than his other sons; because, too, he was the son of his old age, which last cause is one of the strongest incentives to affection possible. And like a man fond of virtue, he cherished and kindled the natural good disposition of his son by excessive and most diligent care and attention, in order that it might not only not be smothered, but might shine forth more brilliantly. II. |
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| 116. Philo of Alexandria, On The Change of Names, 123-124 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 302 |
| 117. Horace, Odes, 13.1-13.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of,, contemplation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314 |
118. Philo of Alexandria, On The Creation of The World, 13, 134-136, 139, 14, 140, 146, 15, 151-159, 16, 160-169, 17-35, 65-68, 70-71, 144 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 305; Levison, Filled with the Spirit (2009) 150, 245, 248 | 144. And who could these have been but rational divine natures, some of them incorporeal and perceptible only by intellect, and others not destitute of bodily substance, such in fact as the stars? And he who associated with and lived among them was naturally living in a state of unmixed happiness. And being akin and nearly related to the ruler of all, inasmuch as a great deal of the divine spirit had flowed into him, he was eager both to say and to do everything which might please his father and his king, following him step by step in the paths which the virtues prepare and make plain, as those in which those souls alone are permitted to proceed who consider the attaining a likeness to God who made them as the proper end of their existence. LI. |
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| 119. Philo of Alexandria, On Planting, 19-26, 64-66, 18 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 279, 301; Levison, Filled with the Spirit (2009) 147, 148 |
120. Philo of Alexandria, On The Posterity of Cain, 12-13, 80 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 180, 393 | 80. "For what," says he, "could be better than that one's thoughts, one's contemplations, one's conjectures, one's suspicions, in a word, all one's ideas, should, as I may say, proceed on well-set feet, so as to arrive at their desired goal without stumbling, the mind being borne witness to in everything that is uttered." But I, if any man employs a felicitous and well directed mind to good objects only, account that man happy taking the law for my teacher in this view. For the law called Joseph "a prosperous Man," not in all things, but "in those matters in which God gave him prosperity." And all the gifts of God are good. |
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121. Philo of Alexandria, On Curses, 41-48 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 301 | 48. But the second kind of humiliation arises from the strength of perseverance, which is followed by propitiation, according to the perfect number of the decade; for the people are enjoined to humble their souls on the tenth day of the month, and this means to put away all high boasting, the putting away of which works the rejection of all offences, both voluntary and involuntary. Accordingly, the Lamech who is humbled in this sense, is the descendant of Seth, and the father of the just Noah; but he who is humbled in the former manner is the descendant of Cain. XIV. |
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| 122. Philo of Alexandria, On Rewards And Punishments, 53-55, 50 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 192 |
| 123. Philo of Alexandria, On Sobriety, 55-56, 58 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 297 |
124. Philo of Alexandria, On Dreams, 1.23, 1.34, 1.137, 1.149, 1.164-1.165, 2.232, 2.236, 2.239-2.240, 2.252-2.253, 3.1-3.3 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, mental control, loss of •spirit, effects of, mind enlightened •spirit, effects of, virtue •spirit, effects of, wisdom •spirit, effects of, life itself •spirit, effects of, breath of life •spirit, effects of,, adoption •spirit, effects of,, power, empowerment •spirit, effects of, interpret dreams/scripture •spirit, effects of, knowledge/understanding •spirit, effects of, prayer •spirit, effects of, prophecy •spirit, effects of,, inspiration •spirit, effects of,, worship •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 142, 290, 296, 301, 303; Levison, Filled with the Spirit (2009) 146, 180, 190, 192, 229, 356, 393 | 1.23. What, again, are we to say of the moon? Does she show us a light of her own, or a borrowed and illegitimate one, only reflected from the rays of the sun? or is neither of these things true, but has she something mixed, as it were, so as to be a sort of combination of her own light and of that which belongs to some other body? For all these things, and others like them, belonging to the fourth and most excellent of the bodies in the world, namely, the heaven, are uncertain and incomprehensible, and are spoken of in accordance with conjectures and guesses, and not with the solid, certain reasoning of truth, 1.34. For among created things, the heaven is holy in the world, in accordance with which body, the imperishable and indestructible natures revolve; and in man the mind is holy, being a sort of fragment of the Deity, and especially according to the statement of Moses, who says, "God breathed into his face the breath of life, and man became a living Soul." 1.137. Is it not then absurd that that element, by means of which the other elements have been filled with vitality, should itself be destitute of living things? Therefore let no one deprive the most excellent nature of living creatures of the most excellent of those elements which surrounds the earth; that is to say, of the air. For not only is it not alone deserted by all things besides, but rather, like a populous city, it is full of imperishable and immortal citizens, souls equal in number to the stars. 1.149. But it is plain enough what vast numbers of evils are driven out, and what a multitude of wicked inhabitants is expelled in order that one good man may be introduced to dwell there. Do thou, therefore, O my soul, hasten to become the abode of God, his holy temple, to become strong from having been most weak, powerful from having been powerless, wise from having been foolish, and very reasonable from having been doting and childless. 1.164. Now is it not fitting that even blind men should become sharpsighted in their minds to these and similar things, being endowed with the power of sight by the most sacred oracles, so as to be able to contemplate the glories of nature, and not to be limited to the mere understanding of the words? But even if we voluntarily close the eye of our soul and take no care to understand such mysteries, or if we are unable to look up to them, the hierophant himself stands by and prompts us. And do not thou ever cease through weariness to anoint thy eyes until you have introduced those who are duly initiated to the secret light of the sacred scriptures, and have displayed to them the hidden things therein contained, and their reality, which is invisible to those who are uninitiated. 1.165. It is becoming then for you to act thus; but as for ye, O souls, who have once tasted of divine love, as if you had even awakened from deep sleep, dissipate the mist that is before you; and hasten forward to that beautiful spectacle, putting aside slow and hesitating fear, in order to comprehend all the beautiful sounds and sights which the president of the games has prepared for your advantage. XXVII. 2.252. And again, the invisible spirit which is accustomed to converse with me in an unseen manner prompts me with a suggestion, and says, O my friend, you seem to be ignorant of an important and most desirable matter which I will explain to you completely; for I have also in a most seasonable manner explained many other things to you also. |
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125. Philo of Alexandria, On The Special Laws, 1.38, 1.63, 1.269, 3.1-3.6, 4.49-4.50, 4.123 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 279; Levison, Filled with the Spirit (2009) 146, 147, 148, 158, 180, 247, 249, 311, 344, 356, 393, 394, 400 | 1.38. But he does not on that account faint and renounce the task which he has undertaken, but goes on with invincible determination towards the sight which he considers attainable, as if he were a competitor at the games, and were striving for the second prize, though he has missed the first. And guess and conjecture are inferior to true perception, as are all those notions which are classed under the description of reasonable and plausible opinions. 1.63. For he thinks it right, that the man who is legally enrolled as a citizen of his constitution must be perfect, not indeed in those things in which the multitude is educated, such as divination, and augury, and plausible conjectures, but in the observances due to God, which have nothing doubtful or uncertain about them, but only indubitable and naked truth. 1.269. And what figurative meanings he conceals under these orders as symbols, we have accurately explained in another treatise, in which we have discussed the allegories. It is necessary, therefore, for those who are about to go into the temple to partake of the sacrifice, to be cleansed as to their bodies and as to their souls before their bodies. For the soul is the mistress and the queen, and is superior in every thing, as having received a more divine nature. And the things which cleanse the mind are wisdom and the doctrines of wisdom, which lead to the contemplation of the world and the things in it; and the sacred chorus of the rest of the virtues, and honourable and very praiseworthy actions in accordance with the virtues. 3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world. 3.2. At that time, therefore, looking down from above, from the air, and straining the eye of my mind as from a watch-tower, I surveyed the unspeakable contemplation of all the things on the earth, and looked upon myself as happy as having forcibly escaped from all the evil fates that can attack human life. 3.3. Nevertheless, the most grievous of all evils was lying in wait for me, namely, envy, that hates every thing that is good, and which, suddenly attacking me, did not cease from dragging me after it by force till it had taken me and thrown me into the vast sea of the cares of public politics, in which I was and still am tossed about without being able to keep myself swimming at the top. 3.4. But though I groan at my fate, I still hold out and resist, retaining in my soul that desire of instruction which has been implanted in it from my earliest youth, and this desire taking pity and compassion on me continually raises me up and alleviates my sorrow. And it is through this fondness for learning that I at times lift up my head, and with the eyes of my soul, which are indeed dim (for the mist of affairs, wholly inconsistent with their proper objects, has overshadowed their acute clear-sightedne 3.5. And if at any time unexpectedly there shall arise a brief period of tranquillity, and a short calm and respite from the troubles which arise from state affairs, I then rise aloft and float above the troubled waves, soaring as it were in the air, and being, I may almost say, blown forward by the breezes of knowledge, which often persuades me to flee away, and to pass all my days with her, escaping as it were from my pitiless masters, not men only, but also affairs which pour upon me from all quarters and at all times like a torrent. 3.6. But even in these circumstances I ought to give thanks to God, that though I am so overwhelmed by this flood, I am not wholly sunk and swallowed up in the depths. But I open the eyes of my soul, which from an utter despair of any good hope had been believed to have been before now wholly darkened, and I am irradiated with the light of wisdom, since I am not given up for the whole of my life to darkness. Behold, therefore, I venture not only to study the sacred commands of Moses, but also with an ardent love of knowledge to investigate each separate one of them, and to endeavour to reveal and to explain to those who wish to understand them, things concerning them which are not known to the multitude.II. 4.49. for a prophet does not utter anything whatever of his own, but is only an interpreter, another Being suggesting to him all that he utters, while he is speaking under inspiration, being in ignorance that his own reasoning powers are departed, and have quitted the citadel of his soul; while the divine spirit has entered in and taken up its abode there, and is operating upon all the organization of his voice, and making it sound to the distinct manifestation of all the prophecies which he is delivering. 4.50. But all those persons who pursue the spurious and pretended kind of prophecy are inverting the order of truth by conjectures and guesses, perverting sincerity, and easily influencing those who are of unstable dispositions, as a violent wind, when blowing in a contrary direction, tosses about and overturns vessels without ballast, preventing them from anchoring in the safe havens of truth. For such persons think proper to say whatever they conjecture, not as if they were things which they themselves had found out, but as if they were divine oracles revealed to themselves alone, for the more complete inducement of great and numerous crowds to believe a deceit. 4.123. On which account Moses, in another passage, establishes a law concerning blood, that one may not eat the blood nor the Fat.{27}{#le 3:17.} The blood, for the reason which I have already mentioned, that it is the essence of the life; not of the mental and rational life, but of that which exists in accordance with the outward senses, to which it is owing that both we and irrational animals also have a common existence.CONCERNING THE SOUL OR LIFE OF MANXXIV. For the essence of the soul of man is the breath of God, especially if we follow the account of Moses, who, in his history of the creation of the world, says that God breathed into the first man, the founder of our race, the breath of life; breathing it into the principal part of his body, namely the face, where the outward senses are established, the body-guards of the mind, as if it were the great king. And that which was thus breathed into his face was manifestly the breath of the air, or whatever else there may be which is even more excellent than the breath of the air, as being a ray emitted from the blessed and thricehappy nature of God. |
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126. Philo of Alexandria, On The Virtues, 163-164, 181, 203, 215, 217-218, 216 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 301; Levison, Filled with the Spirit (2009) 184 | 216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit. |
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127. Philo of Alexandria, On The Life of Moses, 1.68, 1.156, 1.175, 1.274-1.277, 1.283, 2.69, 2.187-2.191, 2.246, 2.258-2.259, 2.263-2.265, 2.268-2.270, 2.288 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 301, 302, 305, 315; Levison, Filled with the Spirit (2009) 158, 159, 179, 180, 182, 190, 195, 196, 229, 345, 392, 393, 394, 395 | 1.68. But we must now accurately investigate the comparison here made. The briar, as has been already said, is a most weak and supple plant, yet it is not without thorns, so that it wounds one if one only touches it. Nor was it consumed by fire, which is naturally destructive, but on the contrary it was preserved by it, and in addition to not being consumed, it continued just as it was before, and without undergoing any change whatever itself, acquired additional brilliancy. 1.156. therefore, every one of the elements obeyed him as its master, changing the power which it had by nature and submitting to his commands. And perhaps there was nothing wonderful in this; for if it be true according to the proverb, --"That all the property of friends is common;" 1.175. Thus he spoke to them while yet standing still. But after a short time he became inspired by God, and being full of the divine spirit and under the influence of that spirit which was accustomed to enter into him, he prophesied and animated them thus: "This army which you behold so splendidly equipped with arms, you shall no more see arrayed against you; for it shall fall, utterly and completely overthrown, so that not a relic shall be seen any more upon the earth, and that not at any distance of time, but this very next night." 1.274. Then, as he said that he ought to return back again, he asked of the vision which appeared to him, whether he should go back again to his own house; but the angel beholding his insincerity, and being indigt at it (for what need was there for him to ask questions in a matter which was so evident, which had its answer plain in itself, and which did not require any more positive information by means of words, unless a person's ears are more to be trusted than his eyes, and words than thing 1.275. But when the king heard that he was now near at hand, he went forth with his guards to meet him; and when they met at first there were, as was natural, greetings and salutations, and then a brief reproof of his tardiness and of his not having come more readily. After this there were feastings and costly entertainments, and all those other things which are usually prepared on the occasion of the reception of strangers, everything with royal magnificence being prepared, so as to give an exaggerated idea of the power and glory of the king. 1.276. The next day at the rising of the sun, Balak took the prophet and led him up to a high hill, where it also happened that a pillar had been erected to some deity which the natives of the country had been accustomed to worship; and from thence there was seen a portion of the camp of the Hebrews, which was shown to the magician from this point, as if from a watch tower. 1.277. And he when he beheld it said: "Do thou, O king, build here seven altars, and offer upon every one of them a bullock and a ram. And I will turn aside and inquire of God what I am to say." So, having gone forth, immediately he became inspired, the prophetic spirit having entered into him, which drove all his artificial system of divination and cunning out of his soul; for it was not possible that holy inspiration should dwell in the same abode with magic. Then, returning back to the king, and beholding the sacrifices and the altars flaming, he became like the interpreter of some other being who was prompting his words, 1.283. And he, as soon as he was by himself, was again suddenly filled by divine inspiration, and, without at all understanding the words which he uttered, spoke everything that was put into his mouth, prophesying in the following manner:--"Rise up and listen, O king! prick up thy ears and hear. God is not able to speak falsely as if he were a man, nor does he change his purpose like the son of man. When he has once spoken, does he not abide by his word? For he will say nothing at all which shall not be completely brought to pass, since his word is also his deed. I, indeed, have been brought hither to bless this nation, and not to curse it. 2.69. And this last thing, indeed, he had despised for a long time, and almost from the first moment that he began to prophesy and to feel a divine inspiration, thinking that it was proper that he should at all times be ready to give his whole attention to the commands of God. And how he neglected all meat and drink for forty days together, evidently because he had more excellent food than that in those contemplations with which he was inspired from above from heaven, by which also he was improved in the first instance in his mind, and, secondly, in his body, through his soul, increasing in strength and health both of body and soul, so that those who saw him afterwards could not believe that he was the same person. 2.187. Since, therefore, I have now stated that in the absolutely perfect governor there ought to be four things, royal power, the legislative disposition, and the priesthood, and the prophetic office (in order that by his legislative disposition he may command such things as are right to be done, and forbid such things as are not proper to be done, and that by his priesthood he may arrange not only all human but likewise all divine things; and that by his prophetic office he may predict those things which cannot be comprehended by reason 2.188. I am not unaware then that all the things which are written in the sacred books are oracles delivered by him; and I will set forth what more peculiarly concerns him, when I have first mentioned this one point, namely, that of the sacred oracles some are represented as delivered in the person of God by his interpreter, the divine prophet, while others are put in the form of question and answer, and others are delivered by Moses in his own character as a divinely-prompted lawgiver possessed by divine inspiration. 2.189. Therefore, all the earliest oracles are manifestations of the whole of the divine virtues, and especially of that merciful and bounteous character by means of which he trains all men to virtue, and especially the race which is devoted to his service, to which he lays open the road leading to happiness. 2.190. The second class have a sort of admixture and communication in them, the prophet asking information on the subjects as to which he is in difficulty, and God answering him and instructing him. The third sort are attributed to the lawgiver, God having given him a share of his prescient power, by means of which he will be able to foretell the future. 2.191. Therefore, we must for the present pass by the first; for they are too great to be adequately praised by any man, as, indeed, they could scarcely be panegyrised worthily by the heaven itself and the nature of the universe; and they are also uttered by the mouth, as it were, of an interpreter. But interpretation and prophecy differ from one another. And concerning the second kind I will at once endeavour to explain the truth, connecting with them the third species also, in which the inspired character of the speaker is shown, according to which it is that he is most especially and appropriately looked upon as a prophet. 2.246. Having now, as I was forced to do, gone through the entire account of those sacred commands referring to a mixed possession of an inheritance, I shall now proceed to show the oracles which were divinely given by the inspiration of the prophet; for this was a subject which I promised to explain. Now the beginning of his divine inspiration, which was also the commencement of prosperity to his nation, arose when he was sent out of Egypt to dwell as a settler in the cities of Syria, with many thousands of his countrymen; 2.258. This is the beginning and preface of the prophecies of Moses under the influence of inspiration. After this he prophesied about the first and most necessary of all things, namely, food, which the earth did not produce, for it was barren and unfruitful; and the heaven rained down not once only, but every day for forty years, before the dawn of day, an ethereal fruit under the form of a dew very like millet seed. 2.259. And Moses, when he saw it, commanded them to collect it; and being full of inspiration, said: "You must believe in God, inasmuch as you have already had experience of his mercies and benefits in matters beyond all your hopes. This food may not be treasured up or laid up in garners. Let no one leave any portion of it till the morning." 2.263. He gave a second instance of his prophetical inspiration not long afterwards in the oracle which he delivered about the sacred seventh day. For though it had had a natural precedence over all other days, not only from the time that the world was created, but even before the origination of the heaven and all the objects perceptible to the outward senses, men still knew it not, perhaps because, by reason of the continued and uninterrupted destructions which had taken place by water and fire, succeeding generations had not been able to receive from former ones any traditions of the arrangement and order which had been established in the connection of preceding times, which, as it was not known, Moses, now being inspired, declared to his people in an oracle which was borne testimony to by a visible sign from heaven. 2.264. And the sign was this. A small portion of food descended from the air on the previous days, but a double portion on the day before the seventh day. And on the previous days, if any portion was left it became liquefied and melted away, until it was entirely changed into dew, and so consumed; but on this day it endured no alteration, but remained in the same state as before, and when this was reported to him, and beheld by him, Moses did not so much conjecture as receive the impulse of divine inspiration under which he prophesied of the seventh day. 2.265. I omit to mention that all such conjectures are akin to prophecy; for the mind could never make such correct and felicitous conjectures, unless it were a divine spirit which guided their feet into the way of truth; 2.268. After this he delivered to the people a third oracle of the most marvellous nature, namely that on the seventh day the air would not afford the accustomed food, and that not the very slightest portion would fall upon the earth, as it did on other days; 2.269. and this turned out to be the case in point of fact; for he delivered this prediction on the day before; but some of those who were unstable in their dispositions, went forth to collect it, and being deceived in their expectations, returned unsuccessful, reproaching themselves for their unbelief, and calling the prophet the only true prophet, the only one who knew the will of God, and the only one who had any foreknowledge of what was uncertain and future. 2.270. Such then are the predictions which he delivered, under the influence of inspiration, respecting the food which came down from heaven; but he also delivered others in succession of great necessity, though they appeared to resemble recommendations rather than actual oracles; one of which is that prediction, which he delivered respecting their greatest abandonment of their national customs, of which I have already spoken, when they made a golden calf in imitation of the Egyptian worship and folly, and established dances and prepared an altar, and offered up sacrifices, forgetful of the true God and discarding the noble disposition of their ancestors, which had been increased by piety and holiness, 2.288. And some time afterwards, when he was about to depart from hence to heaven, to take up his abode there, and leaving this mortal life to become immortal, having been summoned by the Father, who now changed him, having previously been a double being, composed of soul and body, into the nature of a single body, transforming him wholly and entirely into a most sun-like mind; he then, being wholly possessed by inspiration, does not seem any longer to have prophesied comprehensively to the whole nation altogether, but to have predicted to each tribe separately what would happen to each of them, and to their future generations, some of which things have already come to pass, and some are still expected, because the accomplishment of those predictions which have been fulfilled is the clearest testimony to the future. |
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128. Philo of Alexandria, On The Migration of Abraham, 132, 34, 36-37, 35 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 315; Levison, Filled with the Spirit (2009) 189, 249, 344, 355 | 35. and sometimes when I have come to my work empty I have suddenly become full, ideas being, in an invisible manner, showered upon me, and implanted in me from on high; so that, through the influence of divine inspiration, I have become greatly excited, and have known neither the place in which I was nor those who were present, nor myself, nor what I was saying, nor what I was writing; for then I have been conscious of a richness of interpretation, an enjoyment of light, a most penetrating sight, a most manifest energy in all that was to be done, having such an effect on my mind as the clearest ocular demonstration would have on the eyes. VIII. |
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129. Anon., Rhetorica Ad Herennium, a b c d\n0 3.26 3.26 3 26\n1 3.27 3.27 3 27\n2 3.25 3.25 3 25\n3 3.24 3.24 3 24\n4 3.23 3.23 3 23\n5 3.22 3.22 3 22\n6 3.21 3.21 3 21\n7 3.20 3.20 3 20\n8 3.19 3.19 3 19\n9 1.3 1.3 1 3\n10 50. 50. 50 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 183 | 3.26. Physical Movement consists in a certain control of gesture and mien which renders what is delivered more plausible. Accordingly the facial expression should show modesty and animation, and the gestures should not be conspicuous for either elegance or grossness, lest we give the impression that we are either actors or day labourers. It seems, then, that the rules regulating bodily movement ought to correspond to the several divisions of tone comprising voice. To illustrate: (1) For the Dignified Conversational Tone, the speaker must stay in position when he speaks, lightly moving his right hand, his countece expressing an emotion corresponding to the sentiments of the subject â gaiety or sadness or an emotion intermediate. (2) For the Explicative Conversational Tone, we shall incline the body forward a little from the shoulders, since it is natural to bring the face as close as possible to our hearers when we wish to prove a point and arouse them vigorously. (3) For the Narrative Conversational Tone, the same physical movement as I have just set forth for the Dignified will be appropriate. (4) For the Facetious Conversational Tone, we should by our countece express a certain gaiety, without changing gestures. < |
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130. Diodorus Siculus, Historical Library, 5.49 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 190 | 5.49. This wedding of Cadmus and Harmonia was the first, we are told, for which the gods provided the marriage-feast, and Demeter, becoming enamoured of Iasion, presented him with the fruit of the corn, Hermes gave a lyre, Athena the renowned necklace and a robe and a flute, and Electra the sacred rites of the Great Mother of the Gods, as she is called, together with cymbals and kettledrums and the instruments of her ritual; and Apollo played upon the lyre and the Muses upon their flutes, and the rest of the gods spoke them fair and gave the pair their aid in the celebration of the wedding., After this Cadmus, they say, in accordance with the oracle he had received, founded Thebes in Boeotia, while Iasion married Cybelê and begat Corybas. And after Iasion had been removed into the circle of the gods, Dardanus and Cybelê and Corybas conveyed to Asia the sacred rites of the Mother of the Gods and removed with them to Phrygia., Thereupon Cybelê, joining herself to the first Olympus, begat Alcê and called the goddess Cybelê after herself; and Corybas gave the name of Corybantes to all who, in celebrating the rites of his mother, acted like men possessed, and married Thebê, the daughter of Cilix., In like manner he also transferred the flute from Samothrace to Phrygia and to Lyrnessus the lyre which Hermes gave and which at a later time Achilles took for himself when he sacked that city. To Iasion and Demeter, according to the story the myths relate, was born Plutus or Wealth, but the reference is, as a matter of fact, to the wealth of the corn, which was presented to Iasion because of Demeter's association with him at the time of the wedding of Harmonia., Now the details of the initiatory rite are guarded among the matters not to be divulged and are communicated to the initiates alone; but the fame has travelled wide of how these gods appear to mankind and bring unexpected aid to those initiates of theirs who call upon them in the midst of perils. <, The claim is also made that men who have taken part in the mysteries become both more pious and more just and better in every respect than they were before. And this is the reason, we are told, why the most famous both of the ancient heroes and of the demi-gods were eagerly desirous of taking part in the initiatory rite; and in fact Jason and the Dioscori, and Heracles and Orpheus as well, after their initiation attained success in all the campaigns they undertook, because these gods appeared to them. 5.49. 1. This wedding of Cadmus and Harmonia was the first, we are told, for which the gods provided the marriage-feast, and Demeter, becoming enamoured of Iasion, presented him with the fruit of the corn, Hermes gave a lyre, Athena the renowned necklace and a robe and a flute, and Electra the sacred rites of the Great Mother of the Gods, as she is called, together with cymbals and kettledrums and the instruments of her ritual; and Apollo played upon the lyre and the Muses upon their flutes, and the rest of the gods spoke them fair and gave the pair their aid in the celebration of the wedding.,2. After this Cadmus, they say, in accordance with the oracle he had received, founded Thebes in Boeotia, while Iasion married Cybelê and begat Corybas. And after Iasion had been removed into the circle of the gods, Dardanus and Cybelê and Corybas conveyed to Asia the sacred rites of the Mother of the Gods and removed with them to Phrygia.,3. Thereupon Cybelê, joining herself to the first Olympus, begat Alcê and called the goddess Cybelê after herself; and Corybas gave the name of Corybantes to all who, in celebrating the rites of his mother, acted like men possessed, and married Thebê, the daughter of Cilix.,4. In like manner he also transferred the flute from Samothrace to Phrygia and to Lyrnessus the lyre which Hermes gave and which at a later time Achilles took for himself when he sacked that city. To Iasion and Demeter, according to the story the myths relate, was born Plutus or Wealth, but the reference is, as a matter of fact, to the wealth of the corn, which was presented to Iasion because of Demeter's association with him at the time of the wedding of Harmonia.,5. Now the details of the initiatory rite are guarded among the matters not to be divulged and are communicated to the initiates alone; but the fame has travelled wide of how these gods appear to mankind and bring unexpected aid to those initiates of theirs who call upon them in the midst of perils.,6. The claim is also made that men who have taken part in the mysteries become both more pious and more just and better in every respect than they were before. And this is the reason, we are told, why the most famous both of the ancient heroes and of the demi-gods were eagerly desirous of taking part in the initiatory rite; and in fact Jason and the Dioscori, and Heracles and Orpheus as well, after their initiation attained success in all the campaigns they undertook, because these gods appeared to them. |
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131. Philo of Alexandria, Plant., 18 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, virtue •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 247 | 18. But the others who say that our mind is a portion of the ethereal nature, have by this assertion attributed to man a kindred with the air; but the great Moses has not named the species of the rational soul by a title resembling that of any created being, but has pronounced it an image of the divine and invisible being, making it a coin as it were of sterling metal, stamped and impressed with the seal of God, the impression of which is the eternal word. |
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132. Vergil, Aeneis, 6.77-6.78 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, inflammation Found in books: Levison, Filled with the Spirit (2009) 171| 6.77. At, Phoebi nondum patiens, immanis in antro 6.78. bacchatur vates, magnum si pectore possit | 6.77. On great Achilles! Thou hast guided me 6.78. Through many an unknown water, where the seas |
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133. Strabo, Geography, 9.3.5, 10.3.11 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, enthusiasm •spirit, effects of, intoxication •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 156, 190, 326 | 9.3.5. They say that the seat of the oracle is a cave that is hollowed out deep down in the earth, with a rather narrow mouth, from which arises breath that inspires a divine frenzy; and that over the mouth is placed a high tripod, mounting which the Pythian priestess receives the breath and then utters oracles in both verse and prose, though the latter too are put into verse by poets who are in the service of the sanctuary. They say that the first to become Pythian priestess was Phemonoe; and that both the prophetess and the city were so called from the word pythesthai, though the first syllable was lengthened, as in athanatos, akamatos, and diakonos. Now the following is the idea which leads to the founding of cities and to the holding of common sanctuaries in high esteem: men came together by cities and by tribes, because they naturally tend to hold things in common, and at the same time because of their need of one another; and they met at the sacred places that were common to them for the same reasons, holding festivals and general assemblies; for everything of this kind tends to friendship, beginning with eating at the same table, drinking libations together, and lodging under the same roof; and the greater the number of the sojourners and the greater the number of the places whence they came, the greater was thought to be the use of their coming together. 10.3.11. In Crete, not only these rites, but in particular those sacred to Zeus, were performed along with orgiastic worship and with the kind of ministers who were in the service of Dionysus, I mean the Satyri. These ministers they called Curetes, young men who executed movements in armour, accompanied by dancing, as they set forth the mythical story of the birth of Zeus; in this they introduced Cronus as accustomed to swallow his children immediately after their birth, and Rhea as trying to keep her travail secret and, when the child was born, to get it out of the way and save its life by every means in her power; and to accomplish this it is said that she took as helpers the Curetes, who, by surrounding the goddess with tambourines and similar noisy instruments and with war-dance and uproar, were supposed to strike terror into Cronus and without his knowledge to steal his child away; and that, according to tradition, Zeus was actually reared by them with the same diligence; consequently the Curetes, either because, being young, that is youths, they performed this service, or because they reared Zeus in his youth (for both explanations are given), were accorded this appellation, as if they were Satyrs, so to speak, in the service of Zeus. Such, then, were the Greeks in the matter of orgiastic worship. |
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| 134. Ps.-Philo, Biblical Antiquities, 20.3, 18, 27.10, 28.6, 27.9, 39.4, 28.10, 20.2, 18.10, 30.6, 36.2, 32.9, 6.22, 18.3, 39.10, 53.3, 27.12, 32.8, 3, 39.5, 40.8, 47.10, 41.1, 40.1, 40.3, 31.9, 10.6, 15.1, 18.14, 58.4, 6.15, 10.3, 28.7, 6.12, 31.6, 27.6, 20.6, 61.1, 27.14, 24.6, 18.13, 3i.5, 16.5, 11.15, 12.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 175, 330 |
135. New Testament, 1 Timothy, 1.18, 4.i4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 233| 1.18. Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπι σὲ προφητείας, ἵνα στράτεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν, | 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; |
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| 136. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 407 |
137. New Testament, 2 Peter, 1.19, 1.21, 2.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of •spirit, effects of, prayer •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 232, 233, 234| 1.19. καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν· 1.21. οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλὰ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι. 2.1. Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν· | 1.19. We have the more sure word of prophecy; whereunto you do well that you take heed, as to a lamp shining in a dark place, until the day dawns, and the day star arises in your hearts: 1.21. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit. 2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. |
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138. New Testament, 2 Corinthians, 1, 1.8, 1.9, 1.10, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 3, 4.6, 4.16, 4.17, 4.18, 5.4, 5.5, 5.17, 6.6, 6.7, 6.14-7.1, 6.14, 6.15, 6.16, 6.17, 7.1, 7.5, 11.3, 11.4, 12.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 254, 258, 260, 263, 270, 278, 280| 1.22. [ὁ] καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν. | |
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139. New Testament, 2 Timothy, 1.6-1.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, discipline •spirit, effects of, holiness/ integrity •spirit, effects of, knowledge/understanding •spirit, effects of, life itself •spirit, effects of, power/justice/ strength/might •spirit, effects of, prophecy •spirit, effects of, recreation •spirit, effects of, virtue •spirit, effects of, wisdom •spirit, effects of, hope •spirit, effects of, initiation into community •spirit, effects of, purification Found in books: Levison, Filled with the Spirit (2009) 240, 254, 423| 1.6. διʼ ἣν αἰτίαν ἀναμιμνήσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου· 1.7. οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ. | 1.6. For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. |
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140. New Testament, Acts, 7.55, 26.4, 4.8, 26.3, 26.2, 2.4, 2.37, 2.14, 2.38, 2.19, 2.3, 340, 2.36, 1.8, 6.10, 7.51, 1.5, 26.5, 26.12, 26.11, 26.10, 26.16, 26.9, 13.12, 26.17, 7.31, 26.8, 26.14, 2.31, 26.15, 4.13, 4.11, 26.13, 4.12, 4.10, 26.6, 7.59, 26.21, 26.20, 26.27, 26.7, 13.10, 2.7, 26.24, 26.23, 26.22, 13.11, 4.9, 26.18, 26.19, 2.8, 8.17, 8.33, 8.16, 8.15, 8.14, 8.18, 8.13, 15.19, 8.12, 8.31, 8, 8.35, 8.36, 8.39, 8.38, 7.42, 12.10, 2.17, 19.5, 12.11, 7.30, 2.20, 12.12, 2.21, 19.6, 7.29, 2.18, 12.13, 19.4, 10.23, 2.15, 7.33, 12.6, 7.32, 12.7, 12.9, 12.8, 2.16, 10.45, 12.14, 7.26, 10.46, 27.23, 27.24, 27.26, 2.39, 27.25, 7.25, 7.34, 27.22, 19.7, 7.28, 12.15, 12.16, 7.27, 27.21, 12.17, 10.47, 11.29, 8.19, 8.10, 8.20, 11.28, 8.21, 11.27, 7.53, 8.22, 8.23, 7.52, 8.9, 8.24, 8.11, 13.1, 15.28, 15.27, 13.3, 21.10, 13.2, 21.12, 21.11, 7.50, 10.14, 10.15, 7.41, 10.16, 10.17, 10.22, 7.35, 2, 10.21, 7.36, 10.20, 10.19, 7.38, 10.18, 7.39, 2.13, 7.40, 7.37, 11.5, 7.43, 10.10, 7.49, 10.9, 7.48, 7.47, 10.13, 7.44, 10.12, 7.45, 5.15, 7.46, 10.11, 15.32, 7.13, 21.19, 16, 7.12, 7.10, 7.2, 7.11, 16.18, 16.16, 7.6, 7.16, 16.17, 7.15, 2.6, 2.12, 7.14, 2.10, 7.5, 7.8, 7.7, 2.9, 2.11, 7.3, 7.4, 7.9, 7.17, 2.2, 7.23, 7.22, 2.1, 7.24, 14.8, 14.13, 14.14, 14.15, 14.16, 7.20, 7.19, 14.17, 7.18, 2.5, 14.18, 14.12, 14.9, 14.10, 7.21, 14.11, 6.3, 6.5, 2.33, 15.12, 15.16, 15.9, 19.2, 15.11, 15.10, 1.3, 1.4, 5.32, 5.5, 5.4, 5.3, 5.13, 5.12, 8.28, 8.29, 8.30, 15, 15.13, 5.20, 5.21, 5.19, 5.18, 5.17, 5.14, 5.16, 11.8, 15.8, 10.44, 4.31, 6, 7, 10.48, 26.25, 9.22, 6.2, 6.7, 9.17, 9.19, 9.20, 12.24, 13.5, 1, 13.46, 17.11, 17.13, 18.11, 11.1, 17.27, 17.25, 17.26, 2.32, 2.35, 2.34, 2.30, 2.26, 2.27, 2.28, 2.29, 2.25, 26, 2.22, 2.23, 2.24, 12.5, 12.4, 12.3, 10.38, 20.23, 16.7, 13.4, 28.25, 20.28, 8.27, 8.26, 16.6, 11.12, 3.10, 3.8, 3.9, 3.3, 3.4, 3.5, 3.6, 3.7, 3.2, 3.1, 11, 10, 19, 16.19, 15.7, 4.i3, 6.8, 13.9, 11.24, 9.31, 11.23, 5.6, 5.8, 5.7, 5.10, 5.2, 5.1, 5.9, 16.10, 21.4, 16.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346, 362; Levison, Filled with the Spirit (2009) 231, 244, 245| 7.55. ὑπάρχων δὲ πλήρης πνεύματος ἁγίου ἀτενίσας εἰς τὸν οὐρανὸν εἶδεν δόξαν θεοῦ καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ θεοῦ, | 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, |
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141. New Testament, Apocalypse, 1.3, 1.10, 2.29, 4.2, 10.7-10.10, 11.18, 17.3, 18.20, 19.10, 21.10, 22.6-22.9, 22.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 335; Levison, Filled with the Spirit (2009) 234| 1.3. μακάριος ὁ ἀναγινώσκων καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα, ὁ γὰρ καιρὸς ἐγγύς. 1.10. ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος 2.29. Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. 4.2. μετὰ ταῦτα εὐθέως ἐγενόμην ἐν πνεύματι· καὶ ἰδοὺ θρόνος ἔκειτο ἐν τῷ οὐρανῷ, καὶἐπὶ τὸν θρόνον καθήμενος, 10.7. ἀλλʼ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, καὶ ἐτελέσθητὸ μυστήριον τοῦ θεοῦ,ὡς εὐηγγέλισεντοὺς ἑαυτοῦ δούλους τοὺς προφήτας. 10.8. Καὶ ἡ φωνὴ ἣν ἤκουσα ἐκ τοῦ οὐρανοῦ, πάλιν λαλοῦσαν μετʼ ἐμοῦ καὶ λέγουσαν Ὕπαγε λάβε τὸ βιβλίον τὸ ἠνεῳγμένον ἐν τῇ χειρὶ τοῦ ἀγγέλου τοῦ ἑστῶτος ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς. 10.9. καὶ ἀπῆλθα πρὸς τὸν ἄγγελον λέγων αὐτῷ δοῦναί μοιτὸ βιβλαρίδιον. καὶ λέγει μοιΛάβεκαὶ κατάφαγεαὐτό, καὶ πικρανεῖσου τὴν κοιλίαν,ἀλλʼ ἐντῷ στόματί σουἔσται γλυκὺ ὡς μέλι. 10.10. καὶ ἔλαβοντὸ βιβλαρίδιονἐκ τῆς χειρὸς τοῦ ἀγγέλουκαὶ κατέφαγον αὐτό, καὶ ἦν ἐν τῷ στόματί μου ὡς μέλι γλυκύ·καὶ ὅτε ἔφαγον αὐτό, ἐπικράνθη ἡ κοιλία μου. 11.18. καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου καὶ ὁ καιρὸς τῶν νεκρῶν κριθῆναι καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις καὶ τοῖς ἁγίοις καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν. 17.3. καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶθηρίονκόκκινον, γέμοντα ὀνόματα βλασφημίας, ἔχων κεφαλὰς ἑπτὰ καὶκέρατα δέκα· 18.20. Εὐφραίνου ἐπʼ αὐτῇ,οὐρανέ,καὶ οἱ ἅγιοι καὶ οἱ ἀπόστολοι καὶ οἱ προφῆται,ὅτι ἔκρινενὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς. 19.10. καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. καὶ λέγει μοι Ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ· τῷ θεῷ προσκύνησον· ἡ γὰρ μαρτυρία Ἰησοῦ ἐστὶν τὸ πνεῦμα τῆς προφητείας. 21.10. καὶ ἀπήνεγκέν μεἐν πνεύματιἐπὶ ὄροςμέγα καὶὑψηλόν, καὶἔδειξέν μοιτὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμκαταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ, 22.6. Καὶ εἶπεν μοι Οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί, καὶ ὁ κύριος, ὁ θεὸς τῶν πνευμάτων τῶν προφητῶν, ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦἃ δεῖ γενέσθαιἐν τάχει· 22.7. καίἸδοὺ ἔρχομαιταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου. 22.8. Κἀγὼ Ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα. 22.9. καὶ λέγει μοι Ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν προφητῶν καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου· τῷ θεῷ προσκύνησον. 22.19. καὶ ἐάν τιςἀφέλῃ ἀπὸτῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης, ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸτοῦ ξύλου τῆς ζωῆςκαὶ ἐκ τῆς πόλεως τῆς ἁγίας, τῶν γεγραμμένων ἐν τῷ βιβλίῳ τούτῳ. | 1.3. Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand. 1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet 2.29. He who has an ear, let him hear what the Spirit says to the assemblies. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. 10.8. The voice which I heard from heaven, again speaking with me, said, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land." 10.9. I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your belly bitter, but in your mouth it will be as sweet as honey." 10.10. I took the little book out of the angel's hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my belly was made bitter. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth." 17.3. He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns. 18.20. Rejoice over her, O heaven, you saints, apostles, and prophets; for God has judged your judgment on her." 19.10. I fell down before his feet to worship him. He said to me, "Look! Don't do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy." 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon." 22.7. "Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book." 22.8. Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. 22.9. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God." 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book. |
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| 142. New Testament, Jude, 20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, prayer •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 232 |
| 143. New Testament, Philemon, 10, 12, 14-17, 5-7, 9, 20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 277 |
144. New Testament, Colossians, 4.9, 3.10, 3.11, 4.8, 1.5, 3.3, 3.4, 3.9, 1.28, 1.10, 1.6, 1.15, 3.9 f. (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 277| 4.9. σὺν Ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν· πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε. | 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. |
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145. New Testament, Ephesians, 1.13-1.14, 2.10, 2.21-2.22, 3.5, 4.22-4.24, 5.19, 6.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 320, 323, 346; Levison, Filled with the Spirit (2009) 229, 232, 233, 239, 256, 258, 270, 286, 307| 1.13. ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες, ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ, 1.14. ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ. 2.10. αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν. 2.21. ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ, 2.22. ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι. 3.5. ὃ ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι, 4.22. ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης, 4.23. ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν, 4.24. καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας. 5.19. λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾁδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ, 6.18. ὅ ἐστιν ῥῆμα θεοῦ, διὰ πάσης προσευχῆς καὶ δεήσεως, προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων, | 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise, 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind, 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints: |
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146. New Testament, Galatians, 1.15, 2.22, 3.1-3.5, 3.13-3.14, 3.21-3.22, 3.27-3.28, 4.3-4.7, 4.16, 4.19, 4.21, 4.29, 5.1, 5.18-5.23, 5.25, 6.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 103, 261, 295, 297, 324, 325, 343, 354, 357, 359, 360; Levison, Filled with the Spirit (2009) 229, 267, 268, 269, 270, 273, 274, 278, 279, 280, 282, 305| 1.15. Ὅτε δὲ εὐδόκησεν [ὁ θεὸς] ὁ ἀφορίσας μεἐκ κοιλίας μητρός μουκαὶκαλέσαςδιὰ τῆς χάριτος αὐτοῦ 3.1. Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατʼ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος; 3.2. τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; 3.3. οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; 3.4. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ. 3.5. ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 3.13. Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπταιἘπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, 3.14. ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Ἰησοῦ Χριστῷ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως. 3.21. ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν [τοῦ θεοῦ]; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἐν νόμῳ ἂν ἦν ἡ δικαιοσύνη. 3.22. ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν. 3.27. ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε· 3.28. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ. 4.3. οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι· 4.4. ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, 4.5. ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν. 4.6. Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον Ἀββά ὁ πατήρ. 4.7. ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ. 4.16. ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν; 4.19. τεκνία μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν· 4.21. Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε; 4.29. ἀλλʼ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν. 5.1. Τῇ ἐλευθερίᾳ ἡμᾶς Χριστὸς ἠλευθέρωσεν· στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.— 5.18. εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον. 5.19. φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια, 5.20. εἰδωλολατρία, φαρμακία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθίαι, διχοστασίαι, αἱρέσεις, 5.21. φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν. 5.22. ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, 5.23. πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. 5.25. Εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν. 6.15. οὔτε γὰρ περιτομή τι ἔστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. | 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree," 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law, 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!" 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.16. So then, have I become your enemy by telling you the truth? 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness, 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies, 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness, 5.23. gentleness, and self-control.Against such things there is no law. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. |
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147. New Testament, Hebrews, 3.7, 6.4-6.6, 9.8, 10.28-10.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, prayer •spirit, effects of, prophecy •spirit, effects of, initiation into community •spirit, effects of, salvation Found in books: Levison, Filled with the Spirit (2009) 229, 231| 3.7. Διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον 6.4. Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου 6.5. καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος, 6.6. καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας. 9.8. τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν, 10.28. ἀθετήσας τις νόμον Μωυσέως χωρὶς οἰκτιρμῶνἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνήσκει· 10.29. πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶτὸ αἷμα τῆς διαθήκηςκοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας. | 3.7. Therefore, even as the Holy Spirit says, "Today if you will hear his voice, 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 6.5. and tasted the good word of God, and the powers of the age to come, 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; 10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses. 10.29. How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace? |
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148. New Testament, Philippians, 1.19, 2.1-2.2, 2.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, charismatic endowments •spirit, effects of,, power, empowerment •spirit, effects of,, likeness •spirit, effects of,, transformation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 320, 323, 360| 1.19. οἶδα γὰρ ὅτιτοῦτό μοι ἀποβήσεται εἰς σωτηρίανδιὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ, 2.1. Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, 2.2. πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύνψυχοι, τὸ ἓν φρονοῦντες, 2.5. τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ, | 1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, 2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.5. Have this in your mind, which was also in Christ Jesus, |
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149. New Testament, Romans, 8.9, 3.4, 8.12, 3.18, 8.17, 8.13, 8.16, 8.15, 8.14, 3.5, 3, 12.4, 12.5, 3.2, 12.6, 13.13, 3.3, 3.8, 3.6, 3.1-4.6, 3.17, 3.1, 2.20, 2.21, 2.22, 15.44, 6.11, 15, 8, 15.15, 15.14, 8.2, 8.10, 8.27, 8.34, 8.26, 12.10, 5.5, 1.22, 12.9, 15.19, 12.1, 15.22, 12.7, 15.21, 12.8, 15.20, 6.19, 12.13, 12.11, 15.16, 15.17, 12.28, 8.6, 15.18, 4, 5, 3.7-4.5, 2.13, 14.16, 14.1, 12.2, 14.2, 13.1, 14.18, 14.23, 5.13, 12.3, 14.5, 1.3, 1.4, 3.14, 3.7, 3.9, 3.13, 3.15, 3.12, 3.16, 3.11, 3.10, 3.25, 1.23, 8.29, 13.14, 4.4, 4.10, 8.11, 11.7, 15.49, 5.17, 6.6, 6.9, 6.8, 4.7, 6.7, 6.5, 11.1, 6.3, 4.14, 4.16, 6, 6.2, 2.16, 4.12, 6.4, 6.10, 15.5, 15.40, 15.53, 15.52, 15.42, 15.51, 15.36, 8.25, 15.58, 8.28, 8.30, 15.12, 15.35, 15.13, 15.37, 15.56, 15.55, 15.54, 15.57, 15.27, 15.48, 15.28, 15.47, 15.43, 15.29, 15.30, 15.34, 15.46, 15.31, 15.45, 15.32, 15.33, 15.26, 15.50, 11.4, 2.12, 15.23, 15.24, 15.25, 8.24, 8.23, 7.6, 8.1, 8.3, 8.4, 8.18, 8.5, 8.7, 8.8, 3.13-4.18, 15.39, 8.19, 7.5, 15.38, 7.4, 8.21, 15.41, 8.20, 8.22, 2.14, 2.15, 14.25, 1.9, 6.17, 2.10, 2.11, 3.17a (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 297, 328, 354, 360| 8.9. Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι. εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. | 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. |
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150. New Testament, John, 6.49, 6.48, 6.50, 15.27, 15.26, 1.32, 1.33, 6.63, 14.10, 15.7, 15.10, 20, 1.34, 1.31, 1.29, 1.30, 14.17, 20.22, 19.30, 13.37, 15.13, 739, 10.17, 14.26, 10.20, 2.19, 1.14, 6.38, 17.5, 12.15, 14.6, 16.13, 16.28, 12.16, 12.44, 2.21, 2.20, 7.37, 13.13, 2.22, 13.14, 13.7, 3.2, 1.38, 3.13, 1.1, 3.31, 7.38, 5, 20.23, 3.5, 3.4, 3.8, 3.7, 3.6, 3.1, 3.3, 4.14, 4.15, 4.23, 4.24, 4.11, 4, 3, 4.12, 4.13, 8.44, 1.10, 1.9, 1.8, 1.7, 1.6, 1.5, 14.25, 12.36, 12.35, 8.45, 16.11, 16.10, 16.9, 16.8, 1.13, 3.n, 14.18, 14.19, 14.20, 1.18, 10.30, 14.9, 14.22, 14.23, 14.16, 16.7, 14.21, 4.34, 17.26, 5.23, 5.30, 6.39, 17.29, 9.4, 8.26, 5.37, 20.21, 8.29, 7.29, 7.18, 7.28, 17.3, 16.5, 7.33, 6.29, 11.42, 8.16, 10.36, 6.57, 15.21, 14.24, 13.20, 7.16, 17.8, 8.18, 12.45, 17.18, 3.17, 3.34, 12.49, 5.36, 5.38, 6.44, 8.42, 5.24, 7.39, 20.27, 20.20, 16.15, 16.14, 3.36, 3.35, 3.33, 3.32, 1.3, 20.28, 5.22, 4.10, 6, 4.41, 4.42, 4.40, 4.18, 4.2, 4.36, 4.19, 4.35, 4.27, 4.4, 4.22, 4.20, 4.33, 4.32, 4.31, 4.21, 4.30, 4.28, 4.29, 4.3, 4.5, 4.37, 4.17, 4.38, 4.9, 4.8, 4.26, 4.39, 4.16, 4.7, 4.1, 4.6, 4.25, 3.34b, 3.34a (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 392| 6.49. οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον· | 6.49. Your fathers ate the manna in the wilderness, and they died. |
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151. New Testament, Luke, 1.41, 1.67, 4.14, 24.49, 1.43, 1.44, 1.45, 1.15, 1.42, 11.28, 4.15, 1.16, 4.1, 4.7, 4.13, 4.6, 4.8, 4.10, 3.21, 4.11, 3.16, 3.22, 4.12, 4.9, 4.19, 4.2, 4.3, 4.4, 11.20, 4.5, 4.18, 19.46, 11.13, 10.21, 1.80, 12.11, 12.12, 2.40, 4.21, 4.20, 1.17, 4.16, 4.17, 2.26, 4.37, 4.36, 11.27, 2.21, 1.31, 23.29, 7.20, 7.19, 6.20, 7.18, 6.21, 7.21, 7.22, 7.23, 1.20, 1.35, 2, 1, 10.17, 10.20, 10.18, 10.19, 1.66, 1.63, 1.64, 1.65, 1.74, 1.62, 1.39, 1.38, 1.37, 1.36, 1.34, 1.33, 1.32, 1.26, 1.27, 1.28, 1.29, 1.30, 1.46, 1.61, 1.60, 1.59, 1.58, 1.57, 1.56, 1.55, 1.48, 1.49, 1.50, 1.47, 1.52, 1.53, 1.54, 1.51, 1.79, 1.73, 1.72, 1.75, 1.68, 1.69, 1.71, 1.70, 1.76, 1.77, 1.78, 1.24, 1.19, 1.22, 1.5, 1.6, 1.23, 1.10, 1.9, 1.18, 1.40, 1.11, 1.7, 1.25, 1.12, 1.13, 1.14, 1.21, 1.8, 6.21 f. (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 89, 103, 115; Levison, Filled with the Spirit (2009) 231, 324, 361, 425| 1.41. καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς Μαρίας ἡ Ἐλεισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλεισάβετ, | 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. |
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152. New Testament, Mark, 1.4-1.5, 1.8-1.13, 1.23, 1.26-1.27, 3.11, 3.29-3.30, 6.7-6.13, 11.17, 13.11, 15.39 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, drunkenness •spirit, effects of,, prophecy •spirit, effects of,, purification •spirit, effects of, faith •spirit, effects of, virtue •spirit, effects of, wisdom •spirit, effects of,, exorcism •spirit, effects of,, healing •spirit, effects of,, power, empowerment •spirit, effects of,, revelation •spirit, effects of,, teaching •spirit, effects of,, visions and dreams •spirit, effects of, knowledge/understanding •spirit, effects of,, forgiveness of sin •spirit, effects of, holiness/ integrity •spirit, effects of, purification •spirit, effects of, life itself •spirit, effects of,, belief •spirit, effects of,, discernment of spirits •spirit, effects of,, discipline •spirit, effects of,, ecstasy •spirit, effects of,, glossolalia •spirit, effects of,, praise •spirit, effects of,, prayer •spirit, effects of,, preaching/proclamation •spirit, effects of,, testimony •spirit, effects of,, translocation •spirit, effects of,, wisdom •spirit, effects of,, signs and wonders, •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 70, 127, 236, 338, 339, 346, 349, 351; Levison, Filled with the Spirit (2009) 242, 292, 377, 416| 1.4. ἐγένετο Ἰωάνης ὁ βαπτίζων ἐν τῇ ἐρήμῳ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. 1.5. καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἰεροσολυμεῖται πάντες, καὶ ἐβαπτίζοντο ὑπʼ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. 1.8. ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς πνεύματι ἁγίῳ. 1.9. ΚΑΙ ΕΓΕΝΕΤΟ ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάνου. 1.10. καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν· 1.11. καὶ φωνὴ [ἐγένετο] ἐκ τῶν οὐρανῶν Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 1.12. Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον. 1.13. καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ. 1.23. καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν 1.26. καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ. καὶ ἐθαμβήθησαν ἅπαντες, 1.27. ὥστε συνζητεῖν αὐτοὺς λέγοντας Τί ἐστιν τοῦτο; διδαχὴ καινή· κατʼ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ. 3.11. καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. 3.29. ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος. 3.30. ὅτι ἔλεγον Πνεῦμα ἀκάθαρτον ἔχει. 6.7. Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων, 6.8. καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν, 6.9. ἀλλὰ ὑποδεδεμένους σανδάλια, καὶ μὴ ἐνδύσασθαι δύο χιτῶνας. 6.10. καὶ ἔλεγεν αὐτοῖς Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν. 6.11. καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. 6.12. Καὶ ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν, 6.13. καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον. 11.17. καὶ ἐδίδασκεν καὶ ἔλεγεν Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν. 13.11. καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον. 15.39. Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν Ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν. | 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit." 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased." 1.12. Immediately the Spirit drove him out into the wilderness. 1.13. He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels ministered to him. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out, 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!" 3.11. The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!" 3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" 3.30. -- because they said, "He has an unclean spirit." 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 6.9. but to wear sandals, and not put on two tunics. 6.10. He said to them, "Wherever you enter into a house, stay there until you depart from there. 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!" 6.12. They went out and preached that people should repent. 6.13. They cast out many demons, and anointed many with oil who were sick, and healed them. 11.17. He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!" 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!" |
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153. New Testament, Matthew, 3.11, 3.16-3.17, 4.1-4.11, 5.3-5.5, 7.21-7.23, 8.6, 11.2-11.6, 12.17-12.22, 12.28, 16.19, 18.18, 19.12, 20.23, 21.13, 28.18-28.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, faith •spirit, effects of, virtue •spirit, effects of, wisdom •spirit, effects of, knowledge/understanding •spirit, effects of,, exorcism •spirit, effects of,, preaching/proclamation •spirit, effects of,, purification •spirit, effects of,, truth •spirit, effects of, prophecy •spirit, effects of, breath of life •spirit, effects of,, discernment of spirits •spirit, effects of,, discipline •spirit, effects of,, ecstasy •spirit, effects of,, glossolalia •spirit, effects of,, healing •spirit, effects of,, praise •spirit, effects of,, prayer •spirit, effects of,, prophecy •spirit, effects of,, testimony •spirit, effects of,, translocation •spirit, effects of,, visions and dreams •spirit, effects of,, wisdom •spirit, effects of,, signs and wonders, •spirit, effects of,, forgiveness of sin •spirit, effects of •spirit, effects of, holiness/ integrity •spirit, effects of, purification •spirit, effects of,, belief •spirit, effects of,, teaching Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 25, 103, 139, 338, 339, 346, 350, 352, 370; Levison, Filled with the Spirit (2009) 233, 242, 292, 416| 3.11. ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν· ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μου ἐστίν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 3.16. βαπτισθεὶς δὲ ὁ Ἰησοῦς εὐθὺς ἀνέβη ἀπὸ τοῦ ὕδατος· 3.17. καὶ ἰδοὺ ἠνεῴχθησαν οἱ οὐρανοί, καὶ εἶδεν πνεῦμα θεοῦ καταβαῖνον ὡσεὶ περιστερὰν ἐρχόμενον ἐπʼ αὐτόν· καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν λέγουσα Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα. 4.1. Τότε [ὁ] Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου. 4.2. καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα ὕστερον ἐπείνασεν. 4.3. Καὶ προσελθὼν ὁ πειράζων εἶπεν αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὸν ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται. 4.4. ὁ δὲ ἀποκριθεὶς εἶπεν Γέγραπται Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ. 4.5. Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, 4.6. καὶ λέγει αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν κάτω· γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου. 4.7. ἔφη αὐτῷ ὁ Ἰησοῦς Πάλιν γέγραπται Οὐκ ἐκπειράσεις Κύριον τὸν θεόν σου. 4.8. Πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου καὶ τὴν δόξαν αὐτῶν, 4.9. καὶ εἶπεν αὐτῷ Ταῦτά σοι πάντα δώσω ἐὰν πεσὼν προσκυνήσῃς μοι. 4.10. τότε λέγει αὐτῷ ὁ Ἰησοῦς Ὕπαγε, Σατανᾶ· γέγραπται γάρ Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις. 4.11. Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ ἰδοὺ ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ. 5.3. ΜΑΚΑΡΙΟΙ οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστὶν ἡ βασιλεία τῶν οὐρανῶν. 5.4. μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται. 5.5. μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν. 7.21. Οὐ πᾶς ὁ λέγων μοι Κύριε κύριε εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς. 7.22. πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ Κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν; 7.23. καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπʼ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν. 8.6. καὶ λέγων Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος. 11.2. Ὁ δὲ Ἰωάνης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ 11.3. εἶπεν αὐτῷ Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; 11.4. καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάνει ἃ ἀκούετε καὶ βλέπετε· 11.5. τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται· 11.6. καὶ μακάριός ἐστιν ὃς ἂν μὴ σκανδαλισθῇ ἐν ἐμοί. 12.17. ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαίου τοῦ προφήτου λέγοντος 12.18. Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 12.19. Οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 12.20. κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 12.21. καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. 12.22. Τότε προσήνεγκαν αὐτῷ δαιμονιζόμενον τυφλὸν καὶ κωφόν· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν. 12.28. εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 16.19. δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς. 18.18. Ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν οὐρανῷ καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν οὐρανῷ. 19.12. εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω. 20.23. λέγει αὐτοῖς Τὸ μὲν ποτήριόν μου πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου. 21.13. καὶ λέγει αὐτοῖς Γέγραπται Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται, ὑμεῖς δὲ αὐτὸν ποιεῖτε σπήλαιον λῃστῶν. 28.18. καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ [τῆς] γῆς· 28.19. πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος, 28.20. διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθʼ ὑμῶν εἰμὶ πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. | 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased." 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread." 4.4. But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" 4.5. Then the devil took him into the holy city. He set him on the pinnacle of the temple, 4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.'" 4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'" 4.8. Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 4.9. He said to him, "I will give you all of these things, if you will fall down and worship me." 4.10. Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'" 4.11. Then the devil left him, and behold, angels came and ministered to him. 5.3. "Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented." 11.2. Now when John heard in the prison the works of Christ, he sent two of his disciples 11.3. and said to him, "Are you he who comes, or should we look for another?" 11.4. Jesus answered them, "Go and tell John the things which you hear and see: 11.5. the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 11.6. Blessed is he who finds no occasion for stumbling in me." 12.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying, 12.18. "Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the Gentiles. 12.19. He will not strive, nor shout; Neither will anyone hear his voice in the streets. 12.20. He won't break a bruised reed. He won't quench a smoking flax, Until he leads justice to victory. 12.21. In his name, the Gentiles will hope." 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven." 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it." 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father." 21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!" 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen. |
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154. Clement of Rome, 1 Clement, 36.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, contemplation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314| 36.2. διὰ τούτου ἀτενίζομεν a)teni/twmen A "lat us fir our gaze." εἰς τὰ ὕψη τῶν οὐρανῶν, διὰ τούτου ἐνοπτριζόμεθα τὴν ἄμωμον καὶ ὑπερτάτην ὄψιν αὐτοῦ, διὰ τούτου ἠνεῴχθησαν ἡμῶν οἱ ὀφθαλμοὶ τῆς καρδίας, διὰ τούτου ἡ ἀσύνετος καὶ ἐσκοτωμένη διάνοια ἡμῶν ἀναθάλλει εἰς τὸ φῶς, διὰ τούτου ἠθέλησεν ὁ δεσπότης τῆς ἀθανάτου γνώσεως ἡμᾶς γεύσασθαι, ὃς Heb. 1, 3, 4 ὦν ἀπαύγασμα τῆς μεγαλωσύνης αὐτοῦ, τοσούτῳ μείζων ἐστὶν ἀγγέλων, ὅσῳ διαφορώτερον ὄνομα Heb. 1, 7; Pa 104, 4 κεκληρονόμηκεν. | |
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| 155. Dio Chrysostom, Orations, 72.12 (1st cent. CE - missingth cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, enthusiasm •spirit, effects of, intoxication Found in books: Levison, Filled with the Spirit (2009) 156, 326 |
| 156. Anon., Testament of Abraham, 20.15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, power, empowerment Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 348 |
157. New Testament, 1 Thessalonians, 1.5-1.9, 4.3-4.4, 4.6, 4.8, 4.16-4.17, 5.6, 5.19-5.21, 5.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, adoption •spirit, effects of, holiness/ integrity •spirit, effects of, hope •spirit, effects of, power/justice/ strength/might •spirit, effects of, recreation •spirit, effects of, wisdom •spirit, effects of, knowledge/understanding •spirit, effects of, purification •spirit, effects of, life itself •spirit, effects of, prophecy •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 233, 239, 265, 266, 267, 280| 1.5. ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν ὑμῖν διʼ ὑμᾶς· 1.6. καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου, 1.7. ὥστε γενέσθαι ὑμᾶς τύπον πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαίᾳ. 1.8. ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαίᾳ, ἀλλʼ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἔχειν ἡμᾶς λαλεῖν τι· 1.9. αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ, 4.3. Τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας, 4.4. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ, 4.6. τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότιἔκδικος Κύριοςπερὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα. 4.8. τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλὰ τὸν θεὸν τὸνδιδόντα τὸ πνεῦμα αὐτοῦτὸ ἅγιονεἰς ὑμᾶς. 4.16. ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπʼ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον, 4.17. ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα· καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα. 5.6. ἄρα οὖν μὴ καθεύδωμεν ὡς οἱ λοιποί, ἀλλὰ γρηγορῶμεν καὶ νήφωμεν. 5.19. τὸ πνεῦμα μὴ σβέννυτε, 5.20. προφητείας μὴ ἐξουθενεῖτε· 5.21. πάντα [δὲ] δοκιμάζετε, τὸ καλὸν κατέχετε, 5.23. Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. | 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 1.7. so that you became an example to all who believe in Macedonia and in Achaia. 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God, 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality, 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor, 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first, 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.6. so then let's not sleep, as the rest do, but let's watch and be sober. 5.19. Don't quench the Spirit. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. |
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158. New Testament, 1 Corinthians, 2, 2.12, 1.19, 1.20, 1.21, 1.22, 2.2, 1.23, 1.24, 2.5, 1.25, 1.26, 1.27, 2.4, 1.28, 1.29, 1.30, 1.18, 2.10, 2.11, 1.31, 2.13, 6.19, 148, 14.18, 14.20, 14.19, 147, 14.14, 14.30, 14.31, 14.32, 14.29, 14.26, 14.27, 14.28, 14.33, 6, 6.18, 6.16, 7.34, 3.17, 6.12, 5.5, 1.2, 15.46, 7.14, 6.20, 15.54, 15.55, 14.23, 12.27, 12.5, 14.24, 12, 14.25, 12.6, 14.21, 12.28, 12.4, 14.22, 12.10, 12.7, 12.8, 14, 12.11, 13.13, 14.2, 14.5, 13.4, 13.3, 14.13, 14.8, 14.9, 14.16, 14.11, 13.12, 13.8, 13.7, 13.6, 14.3, 14.4, 13.11, 13.10, 13.9, 13.5, 12.31, 13.2, 14.15, 12.9, 14.17, 13.1, 15.42, 15.43, 15.44, 3.3, 15.49, 15.48, 15.47, 15.45, 2.9, 2.8, 2.7, 2.14, 2.15, 2.6, 2.16, 13, 3, 15, 7.16, 7.15, 7.13, 7.12, 7.11, 7.10, 3.16, 10.23-11.1, 5.3, 5.4, 5.7, 5.8, 5.6, 5.2, 5.1, 3.i-3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 281, 282 | 2. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God.,ForI determined not to know anything among you, except Jesus Christ, andhim crucified.,I was with you in weakness, in fear, and in muchtrembling.,My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power,,that your faith wouldn't stand in the wisdom of men, but in thepower of God.,We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing.,But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory,,which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory.,But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him.",But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God.,For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit.,But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God.,Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things.,Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned.,But he who is spiritual discerns allthings, and he himself is judged by no one.,"For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. |
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159. New Testament, 1 Peter, 1.11-1.12, 2.1-2.10, 3.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, prayer •spirit, effects of, prophecy •spirit, effects of, intoxication •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349; Levison, Filled with the Spirit (2009) 232, 349| 1.11. ἐραυνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας· 1.12. οἷς ἀπεκαλύφθη ὅτι οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς πνεύματι ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ, εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι. 2.1. τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς. Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑπόκρισιν καὶ φθόνους καὶ πάσας καταλαλιάς, 2.2. ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν, 2.3. εἰἐγεύσασθε ὅτι χρηστὸς ὁ κύριος. 2.4. πρὸς ὃν προσερχόμενοι,λίθονζῶντα, ὑπὸ ἀνθρώπων μὲνἀποδεδοκιμασμένονπαρὰ δὲ θεῷἐκλεκτὸν ἔντιμον 2.5. καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ· 2.6. διότι περιέχει ἐν γραφῇ 2.7. ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲλίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας 2.8. καὶλίθος προσκόμματος καὶ πέτρα σκανδάλου·οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν. 2.9. ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς· 2.10. οἵ ποτεοὐ λαὸςνῦν δὲλαὸς θεοῦ,οἱοὐκ ἠλεημένοινῦν δὲἐλεηθέντες. 3.19. ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν, | 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2.1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby, 2.3. if indeed you have tasted that the Lord is gracious: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame." 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone," 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 3.19. in which he also went and preached to the spirits in prison, |
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160. New Testament, 1 John, 1.8, 1.9, 1.10, 2.1, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28-3.3, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.24, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.13, 4.14, 5.16, 5.17, 5.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 233, 234, 407| 4.3. καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη. | 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. |
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| 161. Plutarch, Table Talk, 3.1-3.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, inflammation •spirit, effects of, intoxication Found in books: Levison, Filled with the Spirit (2009) 169 |
| 162. Plutarch, Roman Questions, 291a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, inflammation •spirit, effects of, intoxication Found in books: Levison, Filled with the Spirit (2009) 169 |
| 163. Plutarch, Moralia, 432d (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 81 |
164. Ignatius, To The Ephesians, 20.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, likeness •spirit, effects of,, transformation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 323 | 20.1. If Jesus Christ should count me worthy through your prayer, and it should be the Divine will, in my second tract, which I intend to write to you, I will further set before you the dispensation whereof I have begun to speak, relating to the new man Jesus Christ, which consisteth in faith towards Him and in love towards Him, in His passion and resurrection, |
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| 165. Plutarch, On Moral Virtue, 451b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289 |
| 166. Plutarch, On Stoic Self-Contradictions, 1052f (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, ψυχή (soul, life) Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 277 |
| 167. Plutarch, On The Sign of Socrates, 580c, 580d, 588b, 588d, 588d-e, 588e, 589b, 589d (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 347, 363 |
| 168. Plutarch, On The Obsolescence of Oracles, 414d, 414e, 431e, 432c, 432d, 432d-e, 432e, 432f, 433a, 433b, 433e, 435 a, 435f-436 a, 436e, 438b, 43ib (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 157, 338 |
| 169. Plutarch, Dialogue On Love, 762d-e, 758e (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 161, 164, 327 |
| 170. Plutarch, Oracles At Delphi No Longer Given In Verse, 404c, 404d, 404b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 86 |
171. Seneca The Younger, Letters, 41.1-41.2, 41.5, 41.8-41.9, 121.11, 121.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of,, transformation •spirit, effects of, holiness/ integrity •spirit, effects of, living according to reason •spirit, effects of, discipline •spirit, effects of, wisdom •spirit, effects of, life itself •spirit, effects of, ψυχή (soul, life) •spirit, effects of, adoption Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 278, 309; Levison, Filled with the Spirit (2009) 141, 142, 145, 274| 47. effregit ecce limen inferni Iovis | 41.1. You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. God is near you, he is with you, he is within you. 41.2. This is what I mean, Lucilius: a holy spirit indwells within us, one who marks our good and bad deeds, and is our guardian. As we treat this spirit, so are we treated by it. Indeed, no man can be good without the help of God. Can one rise superior to fortune unless God helps him to rise? He it is that gives noble and upright counsel. In each good man A god doth dwell, but what god know we not.[1] 41.5. When a soul rises superior to other souls, when it is under control, when it passes through every experience as if it were of small account, when it smiles at our fears and at our prayers, it is stirred by a force from heaven. A thing like this cannot stand upright unless it be propped by the divine. Therefore, a greater part of it abides in that place from whence it came down to earth. Just as the rays of the sun do indeed touch the earth, but still abide at the source from which they are sent; even so the great and hallowed soul, which has come down in order that we may have a nearer knowledge of divinity, does indeed associate with us, but still cleaves to its origin; on that source it depends, thither it turns its gaze and strives to go, and it concerns itself with our doings only as a being superior to ourselves. 41.8. Praise the quality in him which cannot be given or snatched away, that which is the peculiar property of the man. Do you ask what this is? It is soul, and reason brought to perfection in the soul. For man is a reasoning animal. Therefore, man's highest good is attained, if he has fulfilled the good for which nature designed him at birth. 41.9. And what is it which this reason demands of him? The easiest thing in the world, – to live in accordance with his own nature. But this is turned into a hard task by the general madness of mankind; we push one another into vice. And how can a man be recalled to salvation, when he has none to restrain him, and all mankind to urge him on? Farewell. 121.11. Your objection would be true if I spoke of living creatures as understanding "a definition of constitution," and not "their actual constitution." Nature is easier to understand than to explain; hence, the child of whom we were speaking does not understand what "constitution" is, but understands its own constitution. He does not know what "a living creature" is, but he feels that he is an animal. 121.13. Everyone of us understands that there is something which stirs his impulses, but he does not know what it is. He knows that he has a sense of striving, although he does not know what it is or its source. Thus even children and animals have a consciousness of their primary element, but it is not very clearly outlined or portrayed. 47. I am glad to learn, through those who come from you, that you live on friendly terms with your slaves. This befits a sensible and well-educated man like yourself. "They are slaves," people declare.[1] Nay, rather they are men. "Slaves!" No, comrades. "Slaves!" No, they are unpretentious friends. "Slaves!" No, they are our fellow-slaves, if one reflects that Fortune has equal rights over slaves and free men alike. ,That is why I smile at those who think it degrading for a man to dine with his slave. But why should they think it degrading? It is only because purse-proud etiquette surrounds a householder at his dinner with a mob of standing slaves. The master eats more than he can hold, and with monstrous greed loads his belly until it is stretched and at length ceases to do the work of a belly; so that he is at greater pains to discharge all the food than he was to stuff it down. ,All this time the poor slaves may not move their lips, even to speak. The slightest murmur is repressed by the rod; even a chance sound, – a cough, a sneeze, or a hiccup, – is visited with the lash. There is a grievous penalty for the slightest breach of silence. All night long they must stand about, hungry and dumb. ,The result of it all is that these slaves, who may not talk in their master's presence, talk about their master. But the slaves of former days, who were permitted to converse not only in their master's presence, but actually with him, whose mouths were not stitched up tight, were ready to bare their necks for their master, to bring upon their own heads any danger that threatened him; they spoke at the feast, but kept silence during torture. ,Finally, the saying, in allusion to this same high-handed treatment, becomes current: "As many enemies as you have slaves." They are not enemies when we acquire them; we make them enemies. I shall pass over other cruel and inhuman conduct towards them; for we maltreat them, not as if they were men, but as if they were beasts of burden. When we recline at a banquet, one slave mops up the disgorged food, another crouches beneath the table and gathers up the left-overs of the tipsy guests. ,Another carves the priceless game birds; with unerring strokes and skilled hand he cuts choice morsels along the breast or the rump. Hapless fellow, to live only for the purpose of cutting fat capons correctly, – unless, indeed, the other man is still more unhappy than he, who teaches this art for pleasure's sake, rather than he who learns it because he must. ,Another, who serves the wine, must dress like a woman and wrestle with his advancing years; he cannot get away from his boyhood; he is dragged back to it; and though he has already acquired a soldier's figure, he is kept beardless by having his hair smoothed away or plucked out by the roots, and he must remain awake throughout the night, dividing his time between his master's drunkenness and his lust; in the chamber he must be a man, at the feast a boy.[2],Another, whose duty it is to put a valuation on the guests, must stick to his task, poor fellow, and watch to see whose flattery and whose immodesty, whether of appetite or of language, is to get them an invitation for to-morrow. Think also of the poor purveyors of food, who note their masters' tastes with delicate skill, who know what special flavours will sharpen their appetite, what will please their eyes, what new combinations will rouse their cloyed stomachs, what food will excite their loathing through sheer satiety, and what will stir them to hunger on that particular day. With slaves like these the master cannot bear to dine; he would think it beneath his dignity to associate with his slave at the same table! Heaven forfend! But how many masters is he creating in these very men! ,I have seen standing in the line, before the door of Callistus, the former master,[3] of Callistus; I have seen the master himself shut out while others were welcomed, – the master who once fastened the "For Sale" ticket on Callistus and put him in the market along with the good-for-nothing slaves. But he has been paid off by that slave who was shuffled into the first lot of those on whom the crier practises his lungs; the slave, too, in his turn has cut his name from the list and in his turn has adjudged him unfit to enter his house. The master sold Callistus, but how much has Callistus made his master pay for! ,Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives, and dies. It is just as possible for you to see in him a free-born man as for him to see in you a slave. As a result of the massacres in Marius's[4] day, many a man of distinguished birth, who was taking the first steps toward senatorial rank by service in the army, was humbled by fortune, one becoming a shepherd, another a caretaker of a country cottage. Despise, then, if you dare, those to whose estate you may at any time descend, even when you are despising them. ,I do not wish to involve myself in too large a question, and to discuss the treatment of slaves, towards whom we Romans are excessively haughty, cruel, and insulting. But this is the kernel of my advice: Treat your inferiors as you would be treated by your betters. And as often as you reflect how much power you have over a slave, remember that your master has just as much power over you. ,But I have no master, you say. You are still young; perhaps you will have one. Do you not know at what age Hecuba entered captivity, or Croesus, or the mother of Darius, or Plato, or Diogenes?[5] ,Associate with your slave on kindly, even on affable, terms; let him talk with you, plan with you, live with you. I know that at this point all the exquisites will cry out against me in a body; they will say: "There is nothing more debasing, more disgraceful, than this." But these are the very persons whom I sometimes surprise kissing the hands of other men's slaves. ,Do you not see even this, – how our ancestors removed from masters everything invidious, and from slaves everything insulting? They called the master "father of the household," and the slaves "members of the household," a custom which still holds in the mime. They established a holiday on which masters and slaves should eat together, – not as the only day for this custom, but as obligatory on that day in any case. They allowed the slaves to attain honours in the household and to pronounce judgment;[6] they held that a household was a miniature commonwealth. ,Do you mean to say, comes the retort, "that I must seat all my slaves at my own table?" No, not any more than that you should invite all free men to it. You are mistaken if you think that I would bar from my table certain slaves whose duties are more humble, as, for example, yonder muleteer or yonder herdsman; I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties. Invite some to your table because they deserve the honour, and others that they may come to deserve it. For if there is any slavish quality in them as the result of their low associations, it will be shaken off by intercourse with men of gentler breeding. ,You need not, my dear Lucilius, hunt for friends only in the forum or in the Senate-house; if you are careful and attentive, you will find them at home also. Good material often stands idle for want of an artist; make the experiment, and you will find it so. As he is a fool who, when purchasing a horse, does not consider the animal's points, but merely his saddle and bridle; so he is doubly a fool who values a man from his clothes or from his rank, which indeed is only a robe that clothes us. ,He is a slave. His soul, however, may be that of a freeman. "He is a slave." But shall that stand in his way? Show me a man who is not a slave; one is a slave to lust, another to greed, another to ambition, and all men are slaves to fear. I will name you an ex-consul who is slave to an old hag, a millionaire who is slave to a serving-maid; I will show you youths of the noblest birth in serfdom to pantomime players! No servitude is more disgraceful than that which is self-imposed. You should therefore not be deterred by these finicky persons from showing yourself to your slaves as an affable person and not proudly superior to them; they ought to respect you rather than fear you. ,Some may maintain that I am now offering the liberty-cap to slaves in general and toppling down lords from their high estate, because I bid slaves respect their masters instead of fearing them. They say: "This is what he plainly means: slaves are to pay respect as if they were clients or early-morning callers!" Anyone who holds this opinion forgets that what is enough for a god cannot be too little for a master. Respect means love, and love and fear cannot be mingled. ,So I hold that you are entirely right in not wishing to be feared by your slaves, and in lashing them merely with the tongue; only dumb animals need the thong. That which annoys us does not necessarily injure us; but we are driven into wild rage by our luxurious lives, so that whatever does not answer our whims arouses our anger. ,We don the temper of kings. For they, too, forgetful alike of their own strength and of other men's weakness, grow white-hot with rage, as if they had received an injury, when they are entirely protected from danger of such injury by their exalted station. They are not unaware that this is true, but by finding fault they seize upon opportunities to do harm; they insist that they have received injuries, in order that they may inflict them. ,I do not wish to delay you longer; for you need no exhortation. This, among other things, is a mark of good character: it forms its own judgments and abides by them; but badness is fickle and frequently changing, not for the better, but for something different. Farewell. |
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| 172. Pliny The Elder, Natural History, 2.95.208 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, enthusiasm •spirit, effects of, intoxication •spirit, effects of, ψυχή (soul, life) •spirit, effects of,, drunkenness Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 79; Levison, Filled with the Spirit (2009) 156, 326 |
173. Lucan, Pharsalia, 5.118-5.120, 5.173-5.175 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 171, 329 | 5.118. Caught in a virgin's breast, this deity Strikes on the human spirit: then a voice Sounds from her breast, as when the lofty peak of Etna boils, forced by compelling flames, Or as Typheus on Campania's shore Frets 'neath the pile of huge Inarime. Though free to all that ask, denied to none, No human passion lurks within the voice That heralds forth the god; no whispered vow, No evil prayer prevails; none favour gain: 5.119. Caught in a virgin's breast, this deity Strikes on the human spirit: then a voice Sounds from her breast, as when the lofty peak of Etna boils, forced by compelling flames, Or as Typheus on Campania's shore Frets 'neath the pile of huge Inarime. Though free to all that ask, denied to none, No human passion lurks within the voice That heralds forth the god; no whispered vow, No evil prayer prevails; none favour gain: 5.120. of things unchangeable the song divine; Yet loves the just. When men have left their homes To seek another, it hath turned their steps Aright, as with the Tyrians; and raised The hearts of nations to confront their foe, As prove the waves of Salamis: when earth Hath been unfruitful, or polluted air Has plagued mankind, this utterance benign Hath raised their hopes and pointed to the end. No gift from heaven's high gods so great as this 5.173. The priest compelled her, and she passed within. But horror filled her of the holiest depths From which the mystic oracle proceeds; And resting near the doors, in breast unmoved She dares invent the god in words confused, Which proved no mind possessed with fire divine; By such false chant less injuring the chief Than faith in Phoebus and the sacred fane. No burst of words with tremor in their tones, No voice re-echoing through the spacious vault 5.174. The priest compelled her, and she passed within. But horror filled her of the holiest depths From which the mystic oracle proceeds; And resting near the doors, in breast unmoved She dares invent the god in words confused, Which proved no mind possessed with fire divine; By such false chant less injuring the chief Than faith in Phoebus and the sacred fane. No burst of words with tremor in their tones, No voice re-echoing through the spacious vault 5.175. The priest compelled her, and she passed within. But horror filled her of the holiest depths From which the mystic oracle proceeds; And resting near the doors, in breast unmoved She dares invent the god in words confused, Which proved no mind possessed with fire divine; By such false chant less injuring the chief Than faith in Phoebus and the sacred fane. No burst of words with tremor in their tones, No voice re-echoing through the spacious vault |
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| 174. Longinus, On The Sublime, 13.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, memory, loss of •spirit, effects of, mental control, loss of •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 156, 327 |
| 175. Josephus Flavius, Jewish War, 3052-3053, 3051 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 199, 347 |
176. Anon., Didache, 11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of •spirit, effects of, prayer •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 234 | 11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him. |
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177. Josephus Flavius, Jewish Antiquities, 1.260, 2.268, 2.340, 3.316, 4.108, 4.118-4.119, 10.239, 10.250, 10.266 (1st cent. CE - 1st cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, knowledge/understanding •spirit, effects of, wisdom •spirit, effects of, prayer •spirit, effects of, prophecy •spirit, effects of •spirit, effects of, beauty, external and internal •spirit, effects of, mind enlightened •spirit, effects of, rhetorical prowess •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 159, 184, 185, 199, 229| 2.268. τούτοις προηγόρευε περισσότερον τὴν ἐσομένην αὐτῷ δόξαν καὶ τιμὴν παρ' ἀνθρώπων τοῦ θεοῦ συμπαρόντος, καὶ θαρροῦντα ἐκέλευεν εἰς τὴν Αἴγυπτον ἀπιέναι στρατηγὸν καὶ ἡγεμόνα τῆς ̔Εβραίων πληθύος ἐσόμενον καὶ τῆς ὕβρεως τῆς ἐκεῖ τοὺς συγγενεῖς ἀπαλλάξοντα: 3.316. οὐ δεῖ δὲ ἀπιστεῖν, εἰ Μωυσῆς εἷς ἀνὴρ ὢν τοσαύτας μυριάδας ὀργιζομένας ἐπράυνε καὶ μετήγαγε πρὸς τὸ ἥμερον: ὁ γὰρ θεὸς αὐτῷ συμπαρὼν ἡττᾶσθαι τοῖς λόγοις αὐτοῦ τὸ πλῆθος παρεσκεύαζε, καὶ πολλάκις παρακούσαντες ἀσύμφορον ἑαυτοῖς τὴν ἀπείθειαν ἐπέγνωσαν ἐκ τοῦ συμφορᾷ περιπεσεῖν. 4.108. κατὰ δὲ τὴν ὁδὸν ἀγγέλου θείου προσβαλόντος αὐτῷ κατά τι στενὸν χωρίον περιειλημμένον αἱμασιαῖς διπλαῖς ἡ ὄνος, ἐφ' ἧς ὁ Βάλαμος ὠχεῖτο, συνεῖσα τοῦ θείου πνεύματος ὑπαντῶντος ἀπέκλινε τὸν Βάλαμον πρὸς τὸν ἕτερον τῶν τριγχῶν ἀναισθήτως ἔχουσα τῶν πληγῶν, ἃς ὁ Βάλαμος ἐπέφερεν αὐτῇ κακοπαθῶν τῇ θλίψει τῇ πρὸς τὸν τριγχόν. 4.118. Καὶ ὁ μὲν τοιαῦτα ἐπεθείαζεν οὐκ ὢν ἐν ἑαυτῷ τῷ δὲ θείῳ πνεύματι πρὸς αὐτὰ νενικημένος. τοῦ δὲ Βαλάκου δυσχεραίνοντος καὶ παραβαίνειν αὐτὸν τὰς συνθήκας ἐφ' αἷς αὐτὸν ἀντὶ μεγάλων λάβοι δωρεῶν παρὰ τῶν συμμάχων ἐπικαλοῦντος, ἐλθόντα γὰρ ἐπὶ κατάρᾳ τῶν πολεμίων ὑμνεῖν αὐτοὺς ἐκείνους καὶ μακαριωτάτους ἀποφαίνειν ἀνθρώπων, 4.119. “ὦ Βάλακε, φησί, περὶ τῶν ὅλων λογίζῃ καὶ δοκεῖς ἐφ' ἡμῖν εἶναί τι περὶ τῶν τοιούτων σιγᾶν ἢ λέγειν, ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; φωνὰς γὰρ ἃς βούλεται τοῦτο καὶ λόγους οὐδὲν ἡμῶν εἰδότων ἀφίησιν. 10.239. Ταῦτ' ἀκούσας καλεῖ τὸν Δανίηλον ὁ Βαλτασάρης καὶ διαλεχθεὶς ὡς πύθοιτο περὶ αὐτοῦ καὶ τῆς σοφίας, ὅτι θεῖον αὐτῷ πνεῦμα συμπάρεστι καὶ μόνος ἐξευρεῖν ἱκανώτατος ἃ μὴ τοῖς ἄλλοις εἰς ἐπίνοιαν ἔρχεται, φράζειν αὐτῷ τὰ γεγραμμένα καὶ τί σημαίνει μηνύειν ἠξίου: 10.266. ἄξιον δὲ τἀνδρὸς τούτου καὶ ὃ μάλιστ' ἂν θαυμάσαι τις ἀκούσας διελθεῖν: ἀπαντᾷ γὰρ αὐτῷ παραδόξως ὡς ἑνί τινι τῶν μεγίστων καὶ παρὰ τὸν τῆς ζωῆς χρόνον τιμή τε καὶ δόξα ἡ παρὰ τῶν βασιλέων καὶ τοῦ πλήθους, καὶ τελευτήσας δὲ μνήμην αἰώνιον ἔχει. | 2.268. and he foretold to him, that he should have glory and honor among men, by the blessing of God upon him. He also commanded him to go away thence with confidence to Egypt, in order to his being the commander and conductor of the body of the Hebrews, and to his delivering his own people from the injuries they suffered there: 2.340. 3. Now, while these Hebrews made no stay, but went on earnestly, as led by God’s presence with them, the Egyptians supposed at first that they were distracted, and were going rashly upon manifest destruction. But when they saw that they were going a great way without any harm, and that no obstacle or difficulty fell in their journey, they made haste to pursue them, hoping that the sea would be calm for them also. They put their horse foremost, and went down themselves into the sea. 3.316. Now we are not to disbelieve that Moses, who was but a single person, pacified so many ten thousands when they were in anger, and converted them to a mildness of temper; for God was with him, and prepared the way to his persuasions of the multitude; and as they had often been disobedient, they were now sensible that such disobedience was disadvantageous to them and that they had still thereby fallen into calamities. 4.108. but when the divine angel met him in the way, when he was in a narrow passage, and hedged in with a wall on both sides, the ass on which Balaam rode understood that it was a divine spirit that met him, and thrust Balaam to one of the walls, without regard to the stripes which Balaam, when he was hurt by the wall, gave her; 4.118. 5. Thus did Balaam speak by inspiration, as not being in his own power, but moved to say what he did by the Divine Spirit. But then Balak was displeased, and said he had broken the contract he had made, whereby he was to come, as he and his confederates had invited him, by the promise of great presents: for whereas he came to curse their enemies, he had made an encomium upon them, and had declared that they were the happiest of men. 4.119. To which Balaam replied, “O Balak, if thou rightly considerest this whole matter, canst thou suppose that it is in our power to be silent, or to say any thing, when the Spirit of God seizes upon us?—for he puts such words as he pleases in our mouths, and such discourses as we are not ourselves conscious of. 10.239. 3. When Baltasar heard this, he called for Daniel; and when he had discoursed to him what he had learned concerning him and his wisdom, and how a Divine Spirit was with him, and that he alone was fully capable of finding out what others would never have thought of, he desired him to declare to him what this writing meant; 10.266. But it is fit to give an account of what this man did, which is most admirable to hear, for he was so happy as to have strange revelations made to him, and those as to one of the greatest of the prophets, insomuch, that while he was alive he had the esteem and applause both of the kings and of the multitude; and now he is dead, he retains a remembrance that will never fail, |
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| 178. Epictetus, Discourses, 1.14.6, 1.24.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 149; Levison, Filled with the Spirit (2009) 147 |
179. Apuleius, The Golden Ass, 11.23-11.24 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, contemplation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314 | 11.23. At once I set about acquiring those things myself or procuring them zealously through friends, while sparing no expense. Then the high-priest escorted by a band of devotees led me to the nearest baths, saying the occasion required it. When I had bathed according to the custom, he asked favour of the gods, and purified me by a ritual cleansing, sprinkling me with water. Then in the early afternoon he led me to the shrine again, and placed me at the Goddess' feet. He gave me certain orders too sacred for open utterance then, with all the company as witnesses, commanded me to curb my desire for food for the ten days following, to eat of no creature, and drink no wine. I duly observed all this with reverence and restraint, and now came the evening destined for my appearance before the Goddess. The sun was setting, bringing twilight on, when suddenly a crowd flowed towards me, to honour me with sundry gifts, in accord with the ancient and sacred rite. All the uninitiated were ordered to depart, I was dressed in a new-made robe of linen and the high-priest, taking me by the arm, led me into the sanctuary's innermost recess. And now, diligent reader, you are no doubt keen to know what was said next, and what was done. I'd tell you, if to tell you, were allowed; if you were allowed to hear then you might know, but ears and tongue would sin equally, the latter for its profane indiscretion, the former for their unbridled curiosity. Oh, I shall speak, since your desire to hear may be a matter of deep religious longing, and I would not torment you with further anguish, but I shall speak only of what can be revealed to the minds of the uninitiated without need for subsequent atonement, things which though you have heard them, you may well not understand. So listen, and believe in what is true. I reached the very gates of death and, treading Proserpine's threshold, yet passed through all the elements and returned. I have seen the sun at midnight shining brightly. I have entered the presence of the gods below and the presence of the gods above, and I have paid due reverence before them. 11.23. This done, I gave charge to certain of my companions to buy liberally whatever was necessary and appropriate. Then the priest brought me to the baths nearby, accompanied with all the religious sort. He, demanding pardon of the goddess, washed me and purified my body according to custom. After this, when no one approached, he brought me back again to the temple and presented me before the face of the goddess. He told me of certain secret things that it was unlawful to utter, and he commanded me, and generally all the rest, to fast for the space of ten continual days. I was not allowed to eat any beast or drink any wine. These strictures I observed with marvelous continence. Then behold, the day approached when the sacrifice was to be made. And when night came there arrived on every coast a great multitude of priests who, according to their order, offered me many presents and gifts. Then all the laity and profane people were commanded to depart. When they had put on my back a linen robe, they brought me to the most secret and sacred place of all the temple. You will perhaps ask (o studious reader) what was said and done there. Verily I would tell you if it were lawful for me to tell. You would know if it were appropriate for you to hear. But both your ears and my tongue shall incur similar punishment for rash curiosity. However, I will content your mind for this present time, since it is perhaps somewhat religious and given to devotion. Listen therefore and believe it to be true. You shall understand that I approached near to Hell, and even to the gates of Proserpina. After I was brought through all the elements, I returned to my proper place. About midnight I saw the sun shine, and I saw likewise the celestial and infernal gods. Before them I presented myself and worshipped them. Behold, now have I told you something which, although you have heard it, it is necessary for you to conceal. This much have I declared without offence for the understanding of the profane. 11.24. The initiate of IsisWhen dawn came and the ceremony was complete, I emerged wearing twelve robes as a sign of consecration, sacred dress indeed though nothing stops me from speaking of it, since a host of people were there and saw me. As instructed, I stood on a wooden dais placed at the centre of the holy shrine, before the statue of the Goddess, conspicuous in my fine elaborately embroidered linen. The precious outer cloak hung from shoulder to ankle, so that I was wrapped around with creatures worked in various colours: here Indian serpents, there Hyperborean gryphons, winged lions of that distant region of the world. The priests call this garment the Olympian Stole. I held a burning torch in my right hand, and my head was gracefully garlanded with a wreath of gleaming palm leaves projecting outwards like rays of light. Adorned thus in the likeness of the Sun, and standing there like a statue, the curtains suddenly being opened, I was exposed to the gaze of the crowd who strayed around me. That day my initiation into the mysteries was marked, as a festive occasion, by a splendid feast among a convivial gathering. On the next day, the third, a similar ritual ceremony was performed, with a sacred breakfast bringing an official end to the proceedings. I stayed at the temple a few days longer, enjoying the ineffable pleasure of gazing on the Goddess's sacred image, bound to her by an act of beneficence I could never repay. But finally, as instructed by her, for it was only with immense difficulty that I could sever the ties born of my fervent longing for her, I paid my debts of gratitude at last, in accordance with my small means if not in full, and began to prepare for my journey home. I ended my stay by prostrating myself before her, washing the Goddess' feet with my welling tears, as I prayed to her, gulping my words, my voice broken by repeated sobbing: 11.24. When morning came, and that the solemnities were finished, I came forth sanctified with twelve robes and in a religious habit. I am not forbidden to speak of this since many persons saw me at that time. There I was commanded to stand upon a seat of wood which stood in the middle of the temple before the image of the goddess. My vestment was of fine linen, covered and embroidered with flowers. I had a precious cloak upon my shoulders hung down to the ground. On it were depicted beasts wrought of diverse colors: Indian dragons and Hyperborean griffins which the other world engenders in the form of birds. The priests commonly call such a habit a celestial robe. In my right hand I carried a lit torch. There was a garland of flowers upon my head with palm leaves sprouting out on every side. I was adorned like un the sun and made in fashion of an image such that all the people came up to behold me. Then they began to solemnize the feast of the nativity and the new procession, with sumptuous banquets and delicacies. The third day was likewise celebrated with like ceremonies with a religious dinner, and with all the consummation of the order. After I had stayed there a good space, I conceived a marvelous pleasure and consolation in beholding the image of the goddess. She at length urged me to depart homeward. I rendered my thanks which, although not sufficient, yet they were according to my power. However, I could not be persuaded to depart before I had fallen prostrate before the face of the goddess and wiped her steps with my face. Then I began greatly to weep and sigh (so uch so that my words were interrupted) and, as though devouring my prayer, I began to speak in this way: |
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| 180. Clement of Alexandria, Miscellanies, 2.22.131-2.22.136, 5.77.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of,, power, empowerment •spirit, effects of,, transformation •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 328, 349 |
| 181. Sextus, Against The Mathematicians, 8.400 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, cosmic unity •spirit, effects of, holiness/ integrity •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, perception and movement •spirit, effects of, psychic movement •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 140 |
| 182. Alexander of Aphrodisias, On Mixture, 14-17, 216 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 183. Galen, On The Compostion of Medical Compounds According To Place, 12.499.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 127 |
| 184. Galen, On The Powers of Simple Remedies, 2.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 127 |
| 185. Hierocles Stoicus, , 1.5-1.33, 4.38-4.53 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of,, movement Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 42 |
| 186. Galen, Commentary On Hippocrates' 'Aphorisms', 17b.887 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 127 |
187. Pausanias, Description of Greece, 8.37.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, interpret dreams/scripture Found in books: Levison, Filled with the Spirit (2009) 190| 8.37.6. τὰ μὲν δὴ ἐς τὸν Ἄνυτον ὑπὸ Ἀρκάδων λέγεται· Δήμητρος δὲ Ἄρτεμιν θυγατέρα εἶναι καὶ οὐ Λητοῦς, ὄντα Αἰγυπτίων τὸν λόγον Αἰσχύλος ἐδίδαξεν Εὐφορίωνος τοὺς Ἕλληνας. τὰ δὲ ἐς Κούρητας—οὗτοι γὰρ ὑπὸ τῶν ἀγαλμάτων πεποίηνται—καὶ τὰ ἐς Κορύβαντας ἐπειργασμένους ἐπὶ τοῦ βάθρου—γένος δὲ οἵδε ἀλλοῖον καὶ οὐ Κούρητες—, τὰ ἐς τούτους παρίημι ἐπιστάμενος. | 8.37.6. This is the story of Anytus told by the Arcadians. That Artemis was the daughter, not of Leto but of Demeter, which is the Egyptian account, the Greeks learned from Aeschylus the son of Euphorion. The story of the Curetes, who are represented under the images, and that of the Corybantes (a different race from the Curetes), carved in relief upon the base, I know, but pass them by. |
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188. Diogenes Laertius, Lives of The Philosophers, 7.139, 7.142-7.143, 7.156-7.157 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, cosmic unity •spirit, effects of, perception and movement •spirit, effects of, psychic movement •spirit, effects of, holiness/ integrity •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 138, 139, 140, 147 | 7.139. For through some parts it passes as a hold or containing force, as is the case with our bones and sinews; while through others it passes as intelligence, as in the ruling part of the soul. Thus, then, the whole world is a living being, endowed with soul and reason, and having aether for its ruling principle: so says Antipater of Tyre in the eighth book of his treatise On the Cosmos. Chrysippus in the first book of his work On Providence and Posidonius in his book On the Gods say that the heaven, but Cleanthes that the sun, is the ruling power of the world. Chrysippus, however, in the course of the same work gives a somewhat different account, namely, that it is the purer part of the aether; the same which they declare to be preeminently God and always to have, as it were in sensible fashion, pervaded all that is in the air, all animals and plants, and also the earth itself, as a principle of cohesion. 7.142. The world, they hold, comes into being when its substance has first been converted from fire through air into moisture and then the coarser part of the moisture has condensed as earth, while that whose particles are fine has been turned into air, and this process of rarefaction goes on increasing till it generates fire. Thereupon out of these elements animals and plants and all other natural kinds are formed by their mixture. The generation and the destruction of the world are discussed by Zeno in his treatise On the Whole, by Chrysippus in the first book of his Physics, by Posidonius in the first book of his work On the Cosmos, by Cleanthes, and by Antipater in his tenth book On the Cosmos. Panaetius, however, maintained that the world is indestructible.The doctrine that the world is a living being, rational, animate and intelligent, is laid down by Chrysippus in the first book of his treatise On Providence, by Apollodorus in his Physics, and by Posidonius. 7.143. It is a living thing in the sense of an animate substance endowed with sensation; for animal is better than non-animal, and nothing is better than the world, ergo the world is a living being. And it is endowed with soul, as is clear from our several souls being each a fragment of it. Boethus, however, denies that the world is a living thing. The unity of the world is maintained by Zeno in his treatise On the Whole, by Chrysippus, by Apollodorus in his Physics, and by Posidonius in the first book of his Physical Discourse. By the totality of things, the All, is meant, according to Apollodorus, (1) the world, and in another sense (2) the system composed of the world and the void outside it. The world then is finite, the void infinite. 7.156. And there are five terrestrial zones: first, the northern zone which is beyond the arctic circle, uninhabitable because of the cold; second, a temperate zone; a third, uninhabitable because of great heats, called the torrid zone; fourth, a counter-temperate zone; fifth, the southern zone, uninhabitable because of its cold.Nature in their view is an artistically working fire, going on its way to create; which is equivalent to a fiery, creative, or fashioning breath. And the soul is a nature capable of perception. And they regard it as the breath of life, congenital with us; from which they infer first that it is a body and secondly that it survives death. Yet it is perishable, though the soul of the universe, of which the individual souls of animals are parts, is indestructible. 7.157. Zeno of Citium and Antipater, in their treatises De anima, and Posidonius define the soul as a warm breath; for by this we become animate and this enables us to move. Cleanthes indeed holds that all souls continue to exist until the general conflagration; but Chrysippus says that only the souls of the wise do so.They count eight parts of the soul: the five senses, the generative power in us, our power of speech, and that of reasoning. They hold that we see when the light between the visual organ and the object stretches in the form of a cone: so Chrysippus in the second book of his Physics and Apollodorus. The apex of the cone in the air is at the eye, the base at the object seen. Thus the thing seen is reported to us by the medium of the air stretching out towards it, as if by a stick. |
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189. Porphyry, Letter To Marcella, 13 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •spirit, effects of,, contemplation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314 | 13. Thus can God best be reflected, who cannot be seen by the body, nor yet by an impure soul darkened with vice. For purity is God's beauty, and His light is the life-giving flame of truth. Every vice is deceived by ignorance, and turned astray by wickedness. Wherefore desire and ask of |38 God what is in accordance with His own will and nature, well assured that, inasmuch as a man longs after the body and the things of the body, in so far does he fail to know God, and is blind to the sight of God, even though all men should hold him as a god. Now the wise man, if known by only few, or, if thou wilt, unknown to all, yet is known by God. Let then thy mind follow after God and by likening itself unto Him reflect His image; let the soul follow the mind, and the body be subservient to the soul as far as may be, the pure body serving the pure soul. For if it be defiled by the emotions of the soul, the defilement reacts upon the soul itself. |
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| 190. Pseudo-Justinus, Exhortation To The Greeks, 37.2-37.3 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •spirit, effects of, memory, loss of Found in books: Levison, Filled with the Spirit (2009) 166 |
191. Origen, Against Celsus, 3.25, 7.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy Found in books: Levison, Filled with the Spirit (2009) 156 | 7.3. Celsus goes on to say of us: They set no value on the oracles of the Pythian priestess, of the priests of Dodona, of Clarus, of Branchid, of Jupiter Ammon, and of a multitude of others; although under their guidance we may say that colonies were sent forth, and the whole world peopled. But those sayings which were uttered or not uttered in Judea, after the manner of that country, as indeed they are still delivered among the people of Phœnicia and Palestine - these they look upon as marvellous sayings, and unchangeably true. In regard to the oracles here enumerated, we reply that it would be possible for us to gather from the writings of Aristotle and the Peripatetic school not a few things to overthrow the authority of the Pythian and the other oracles. From Epicurus also, and his followers, we could quote passages to show that even among the Greeks themselves there were some who utterly discredited the oracles which were recognised and admired throughout the whole of Greece. But let it be granted that the responses delivered by the Pythian and other oracles were not the utterances of false men who pretended to a divine inspiration; and let us see if, after all, we cannot convince any sincere inquirers that there is no necessity to attribute these oracular responses to any divinities, but that, on the other hand, they may be traced to wicked demons- to spirits which are at enmity with the human race, and which in this way wish to hinder the soul from rising upwards, from following the path of virtue, and from returning to God in sincere piety. It is said of the Pythian priestess, whose oracle seems to have been the most celebrated, that when she sat down at the mouth of the Castalian cave, the prophetic Spirit of Apollo entered her private parts; and when she was filled with it, she gave utterance to responses which are regarded with awe as divine truths. Judge by this whether that spirit does not show its profane and impure nature, by choosing to enter the soul of the prophetess not through the more becoming medium of the bodily pores which are both open and invisible, but by means of what no modest man would ever see or speak of. And this occurs not once or twice, which would be more permissible, but as often as she was believed to receive inspiration from Apollo. Moreover, it is not the part of a divine spirit to drive the prophetess into such a state of ecstasy and madness that she loses control of herself. For he who is under the influence of the Divine Spirit ought to be the first to receive the beneficial effects; and these ought not to be first enjoyed by the persons who consult the oracle about the concerns of natural or civil life, or for purposes of temporal gain or interest; and, moreover, that should be the time of clearest perception, when a person is in close intercourse with the Deity. |
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| 192. Iamblichus, Concerning The Mysteries, 3.h (3rd cent. CE - 4th cent. CE) Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, memory, loss of •spirit, effects of, mental control, loss of •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 156, 327 |
| 193. Eusebius of Caesarea, Ecclesiastical History, 3.26.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 149 |
| 194. Cassian, Conferences, 12 (4th cent. CE - 5th cent. CE) Tagged with subjects: •spirit, effects of, memory, loss of Found in books: Levison, Filled with the Spirit (2009) 166 |
| 195. Dead Sea Scrolls, 4Q381 Fr., 1.7 Tagged with subjects: •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 387 |
| 196. Stobaeus, Eclogues, 1.48.7 Tagged with subjects: •spirit, effects of,, thought Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 44 |
| 197. Anon., Yalqut Shimoni, 14.20, 14.21, 14.22, 14.24, 14.25, 14.26, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14, 14h7 Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 165, 196, 197, 200, 345 |
| 198. Stoic School, Stoicor. Veter. Fragm., 1.127-1.128, 1.137-1.140, 1.513, 1.533, 2.310, 2.389, 2.416, 2.440, 2.442, 2.444, 2.446, 2.473, 2.546, 2.633, 2.638, 2.716, 2.787, 2.806, 2.841, 2.988, 3.370 Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 42, 44 |
| 200. Hebrew Bible, Acts, 26.11-26.12 Tagged with subjects: •spirit, effects of, unity •spirit, effects of, interpret dreams/scripture •spirit, effects of, knowledge/understanding •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 78, 304 |
| 201. Jerome, Ezekiel, 8.3 Tagged with subjects: •spirit, effects of, mental control, loss of Found in books: Levison, Filled with the Spirit (2009) 163 |
| 202. Jerome, 1 Samuel, 10.6, 10.10, 11.6 Tagged with subjects: •spirit, effects of, ecstasy/frenzy •spirit, effects of, mental control, loss of •spirit, effects of, prophecy Found in books: Levison, Filled with the Spirit (2009) 162 |
| 203. Dead Sea Scrolls, 4Q392-393, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 213 |
| 208. Dead Sea Scrolls, '1Q28D, 2.24 Tagged with subjects: •spirit, effects of, holiness/ integrity •spirit, effects of, interpret dreams/scripture •spirit, effects of, knowledge/understanding •spirit, effects of, life itself Found in books: Levison, Filled with the Spirit (2009) 271 |
| 210. John Chrysostom, Homily On, 29.1 Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 156 |
| 211. Lucilius Balbus, On The Nature of The Gods, 2.19 Tagged with subjects: •spirit, effects of, cosmic unity •spirit, effects of, perception and movement •spirit, effects of, psychic movement Found in books: Levison, Filled with the Spirit (2009) 139 |
| 212. Stoicorum Veterum Fragmenta, Iliad, 4.65 Tagged with subjects: •spirit, effects of, cosmic unity •spirit, effects of, holiness/ integrity •spirit, effects of, life itself •spirit, effects of, mind enlightened •spirit, effects of, perception and movement •spirit, effects of, psychic movement •spirit, effects of, virtue Found in books: Levison, Filled with the Spirit (2009) 140 |
| 213. Dead Sea Scrolls, Lqphab, 1.3, 2.7-2.9, 2.11-2.14, 7.4-7.5 Tagged with subjects: •spirit, effects of •spirit, effects of, ecstasy/frenzy •spirit, effects of, interpret dreams/scripture •spirit, effects of, life itself •spirit, effects of, knowledge/understanding •spirit, effects of, mind enlightened •spirit, effects of, obedience •spirit, effects of, wisdom Found in books: Levison, Filled with the Spirit (2009) 186, 188, 357 |
| 214. Aristeas, 2 Baruch, 3.37 Tagged with subjects: •spirit, effects of, knowledge/understanding Found in books: Levison, Filled with the Spirit (2009) 399 |
| 215. Anon., Joseph And Aseneth, 19.10, 19.11, 19.10 f. Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 369 |
| 216. Dead Sea Scrolls, 4Q272-273, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 200 |
| 218. Dead Sea Scrolls, 4Q385, 0 Tagged with subjects: •spirit, effects of,, power, empowerment •spirit, effects of,, preaching/proclamation •spirit, effects of,, revelation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 350, 355 |
| 219. Dead Sea Scrolls, 11Q17, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 222. Dead Sea Scrolls, 236, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 223. Dead Sea Scrolls, 4Q434, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 224. Dead Sea Scrolls, 4Q422, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 225. Dead Sea Scrolls, 4Q400-407, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 226. Dead Sea Scrolls, 4Q381, 0 Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, prophecy •spirit, effects of,, purification Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 183, 213, 231, 234, 236 |
| 228. Dead Sea Scrolls, 7Q4, 0 Tagged with subjects: •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 172 |
| 229. Dead Sea Scrolls, 4Q393, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 213 |
| 230. Dead Sea Scrolls, 246, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 349 |
| 231. Dead Sea Scrolls, 4Q223-224, 0 Tagged with subjects: •spirit, effects of,, wisdom Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 171 |
| 232. Dead Sea Scrolls, 4Q287, 0 Tagged with subjects: •spirit, effects of,, prophecy Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 183, 349 |
| 233. Dead Sea Scrolls, 11Q13, 0 Tagged with subjects: •spirit, effects of,, forgiveness of sin •spirit, effects of,, preaching/proclamation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 235, 350 |
| 235. Anon., Corpus Hermeticum, 4.11 Tagged with subjects: •spirit, effects of, breath of life •spirit, effects of,, contemplation Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 149, 314 |
| 236. Dead Sea Scrolls, 4Q415-4Q418A, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 231 |
| 237. Dead Sea Scrolls, 4Q303, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 231 |
| 238. Dead Sea Scrolls, 4Q305, 0 Tagged with subjects: •spirit, effects of, breath of life Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 231 |
