| subject | book bibliographic info |
|---|---|
| literature/sources, greek | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 18, 22, 37, 38, 39, 40, 41, 45, 55, 59, 60, 69, 70, 71, 103, 110, 120, 140, 146, 147, 148, 149, 150, 185, 200, 237, 238, 239, 241, 245, 248, 279, 291, 348, 365, 373, 381, 392, 424, 425, 437, 439, 443, 444, 445, 452 |
| parent/source, hebrew, text | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 39, 69, 71, 120, 149, 150, 164, 206, 244, 437, 438, 439, 445, 456 |
| source | Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 9, 10, 51, 54, 56, 60, 61, 117, 122, 125, 222, 223, 255, 298, 303, 306 Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 1, 2, 3, 4, 5, 18 |
| source, , dynamis | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 59 |
| source, about porphyry, leaves africa for nicomedia, probable | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 24, 221 |
| source, alteration, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 39, 40, 52 |
| source, analysis | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 86 |
| source, and authority, cicero, as | Howley (2018), The Single Life in the Roman and Later Roman World, 132, 151, 196, 225, 245, 248 |
| source, antiochene | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 19 |
| source, archetypes, as a | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 111 |
| source, aristotle, platonic | Bryan (2018), Authors and Authorities in Ancient Philosophy, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96 |
| source, aristoxenus, reliability as a | Huffman (2019), A History of Pythagoreanism, 80, 81, 83, 84, 85, 86, 87, 88, 89, 90, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109 |
| source, arius, didymus, as | Graver (2007), Stoicism and Emotion, 223 |
| source, as ocellus, iamblichus, uses same | Huffman (2019), A History of Pythagoreanism, 36, 374 |
| source, athens asklepieion, temple inventories as prosopographical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 123 |
| source, barnaban | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 255, 256, 257, 262, 263, 264 |
| source, caelius aurelianus, as a | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 107, 119, 135 |
| source, calcidius, value as | Graver (2007), Stoicism and Emotion, 155, 156, 247 |
| source, christian traditions reflected in the bavli, reflecting a shared | Hayes (2022), The Literature of the Sages: A Re-Visioning, 383 |
| source, commentarius, see also roman | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 49, 360 |
| source, critical value of contents of | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 489, 490, 513, 514 |
| source, critical value of shift from promythium | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 489, 490, 513, 514 |
| source, critical value of soliloquy | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 483, 484, 485, 486, 487, 488, 489 |
| source, criticism | Hayes (2022), The Literature of the Sages: A Re-Visioning, 218, 224, 262 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41, 53 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 6, 450, 453, 454, 457, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520 |
| source, criticism and, cassius dio | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 14 |
| source, criticism, intertextuality | Poulsen (2021), Usages of the Past in Roman Historiography, 91, 93, 95, 275 |
| source, criticism, methodology | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 122, 140, 144 |
| source, daniel stories, as historical | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 23 |
| source, demetrius, chronographer, greek bible as | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 10, 109, 140, 159, 206 |
| source, documents about, qumran sectarians | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73 |
| source, drama, as historical | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 21, 22, 23, 28 |
| source, ecclesiastical history, eusebius, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 51 |
| source, egypt, lukan | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 115, 197 |
| source, evidence for halakhah, new testament, as | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73 |
| source, evil, god as | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 69, 74, 88, 90, 95, 96, 140, 141, 142, 143 |
| source, for adv. nat., porphyry, philosophia ex oraculis | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 23, 235 |
| source, for anaxarchus, cicero, as | Wolfsdorf (2020), Early Greek Ethics, 687 |
| source, for antiquities, war, josephus, as a | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 3, 16, 86, 87, 88, 89, 92, 198, 199 |
| source, for apollonius iamblichus | Huffman (2019), A History of Pythagoreanism, 62, 343 |
| source, for archytas, cicero, as | Wolfsdorf (2020), Early Greek Ethics, 481 |
| source, for aristippus, cicero, as | Wolfsdorf (2020), Early Greek Ethics, 386, 407, 408 |
| source, for aristippus, eusebius, as | Wolfsdorf (2020), Early Greek Ethics, 387, 388 |
| source, for athenian religion, aristophanes as | Parker (2005), Polytheism and Society at Athens, 1 |
| source, for calcidius and augustine, origen | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 241 |
| source, for chrysippus and posidonius, galen, platonizing ecletic doctor, reliability as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 99, 101, 102, 103, 104, 105, 106, 107 |
| source, for daily life, artemidorus, as | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 112 |
| source, for date of sarapis cult, menander | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 403 |
| source, for democritus, cicero, as | Wolfsdorf (2020), Early Greek Ethics, 213, 216, 235, 236 |
| source, for democritus, stobaeus, as | Wolfsdorf (2020), Early Greek Ethics, 215 |
| source, for dream-divination, mari, ancient near eastern kingdom, early | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 38, 39 |
| source, for fabius maximus-minucius rufus dispute, fabius pictor, q., common | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 106 |
| source, for food sellers, festivals, as profit | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 267, 268 |
| source, for gorgias, plato, as | Wolfsdorf (2020), Early Greek Ethics, 111 |
| source, for gorgias, sextus empiricus, as | Wolfsdorf (2020), Early Greek Ethics, 113 |
| source, for heraclitus, stobaeus, as | Wolfsdorf (2020), Early Greek Ethics, 40 |
| source, for jesus, hebrew bible, as | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 29, 63, 64, 65 |
| source, for jewish war against romans, josephus, value of as | Feldman (2006), Judaism and Hellenism Reconsidered, 165 |
| source, for josephus, nicolaus of damascus, adviser of herod | Feldman (2006), Judaism and Hellenism Reconsidered, 326 |
| source, for josephus, philo of alexandria, as | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157 |
| source, for numenius, proclus, as | O'Brien (2015), The Demiurge in Ancient Thought, 156, 157, 158, 165, 166 |
| source, for other authors on gauls and germans, posidonius, on the cimbri, as a | Isaac (2004), The invention of racism in classical antiquity, 413, 414, 417, 422 |
| source, for other authors on gauls and germans, primitive” peoples , human sacrifice offered by, as a | Isaac (2004), The invention of racism in classical antiquity, 413, 414, 417, 422 |
| source, for proclus, porphyry, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 76 |
| source, for prodicus, plato, as | Wolfsdorf (2020), Early Greek Ethics, 195, 196, 197, 201, 205, 206 |
| source, for prodicus, xenophon, as | Wolfsdorf (2020), Early Greek Ethics, 198, 199, 200, 201, 202, 203, 205 |
| source, for protagoras, plato, as | Wolfsdorf (2020), Early Greek Ethics, 77, 78, 79, 80, 81, 89, 90, 104 |
| source, for ptolemaic history, ḥor of sebennytos, as | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 400 |
| source, for pythagoras, timaeus of tauromenium, as | Wolfsdorf (2020), Early Greek Ethics, 571 |
| source, for pythagoreanism, diogenes laertius, as | Wolfsdorf (2020), Early Greek Ethics, 700 |
| source, for pythagoreanism, iamblichus, as | Wolfsdorf (2020), Early Greek Ethics, 266, 267, 276, 277, 569, 570, 700, 701 |
| source, for pythagoreanism, porphyry, as | Wolfsdorf (2020), Early Greek Ethics, 700 |
| source, for pythagoreanism, stobaeus, as | Wolfsdorf (2020), Early Greek Ethics, 701, 702 |
| source, for rabbinic marriage law, rebekah, marriage of as a | Kanarek (2014), Biblical narrative and formation rabbinic law, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 102, 103, 104, 105 |
| source, for religion, poets and poetry, as | Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17, 19, 35, 204, 213, 214, 232, 233, 238 |
| source, for religion, tragedy, as | Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17, 19, 35, 204, 238 |
| source, for roman religion, valerius maximus, our author, as a | Mueller (2002), Roman Religion in Valerius Maximus, 3, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 175, 179, 180 |
| source, for sasanian history, talmud, babylonian, as a | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 58 |
| source, for socrates, aristophanes, as | Wolfsdorf (2020), Early Greek Ethics, 432, 662 |
| source, for socrates, aristotle, as | Wolfsdorf (2020), Early Greek Ethics, 170, 188, 189, 637 |
| source, for sophia myth, irenaeus, as | O'Brien (2015), The Demiurge in Ancient Thought, 214, 216, 220 |
| source, for stoicism, cicero, as | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 33 |
| source, for the precepts, aristotle, as supposed | Huffman (2019), A History of Pythagoreanism, 87, 88, 89, 90, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109 |
| source, for the precepts, iamblichus, as a | Huffman (2019), A History of Pythagoreanism, 6, 14, 15, 16, 17, 18, 19, 20, 23, 24, 25, 26, 27, 28, 33, 34, 35, 36, 264, 282, 283, 330, 331, 332, 369, 374, 376, 406, 407, 409, 433, 438, 448, 449, 450, 465, 515, 520, 525, 532 |
| source, for the precepts, plato, as supposed | Huffman (2019), A History of Pythagoreanism, 87, 88, 89, 90, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109 |
| source, for the precepts, stobaeus, as a | Huffman (2019), A History of Pythagoreanism, 3, 14, 16, 17, 18, 19, 20, 23, 24, 25, 26, 27, 28, 33, 34, 35, 36, 153, 264, 525 |
| source, for therapeutic incubation, ḥor of sebennytos, poor | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 402 |
| source, for tradition, as pindar | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 106, 107, 108, 109, 110, 111, 112 |
| source, for, athenaeus, author, intermediate | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 195, 204, 267 |
| source, for, fabius pictor, q., plutarch’s fabius | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 106 |
| source, gospels, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 147 |
| source, grammar, cicero as grammatical | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 130, 131, 132, 148, 149, 152, 158, 159, 160, 161 |
| source, hagiography, as a historical | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 68 |
| source, hammat gader, paean as name for thermal springs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812 |
| source, help, of name of high altar | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 196 |
| source, holiness legislation, h, contradicting priestly, p | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 227, 228, 229 |
| source, ignatius of antioch, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, 147 |
| source, in as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 147 |
| source, in the gospel, cosmology, of the gnostic world, as | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 63, 64 |
| source, introduction to arithmetic as | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 170, 171, 179, 180 |
| source, irenaeus of lyons, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 100, 157 |
| source, j | Legaspi (2018), Wisdom in Classical and Biblical Tradition, 48, 49, 53, 54, 87, 88 |
| source, jacobean | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 257, 260, 261 |
| source, l | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 450 |
| source, legal/historical | Katzoff (2019), On Jews in the Roman World: Collected Studies. 199 |
| source, leontopolis | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 48, 51, 52, 53, 54, 55, 56, 65, 68, 78, 104, 328 |
| source, letter of the churches of vienne and lyons, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 100, 101, 102 |
| source, magdalene | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 249, 250, 252, 255, 256, 262, 263, 264 |
| source, martyrologies, as secondary | Schwartz (2008), 2 Maccabees, 19, 20, 21, 22, 23, 24, 25, 90, 300, 301, 326, 328, 330, 372 |
| source, menelaus | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 43, 47, 59, 60, 61, 62, 63, 64, 65, 93, 99, 104, 159, 325 |
| source, minim, species, in priestly | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 5, 31 |
| source, new testament, and the q | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 152 |
| source, of account of maccabees, malalas, non-jewish | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 470, 471, 472, 473, 480 |
| source, of aeons, father, gnostic usage | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 171, 180, 215, 233, 252, 253, 256, 257 |
| source, of alchemy, angels, fallen as | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 118 |
| source, of alchemy, egypt | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 68 |
| source, of all heresy, simon of samaria, as | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77, 78, 79, 80, 106, 148, 171, 172, 173, 174, 175, 455, 456 |
| source, of an ogdoad, demiurge | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 169 |
| source, of apple, immortality | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 82, 83, 84 |
| source, of artapanus, alexander polyhistor | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 115, 160 |
| source, of authority, divine revelation, as | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68 |
| source, of authority, oral tora, human vs. divine | Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, 67, 69, 70, 71, 72, 73, 80 |
| source, of authority, scripture as | Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, 67, 68, 69, 70, 71, 72, 73, 74, 80, 118 |
| source, of autonomy, revenge, as | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 292, 294, 295, 296, 297, 299, 301, 303, 304, 305, 306, 307, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325 |
| source, of bad thoughts and emotions, demons | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367 |
| source, of being, one, the, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 120 |
| source, of calamities, zeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 143 |
| source, of charismatic power, god | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 158, 159, 162, 163, 164 |
| source, of corpse as pollution, left unburied leading to agos | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 23, 31, 32 |
| source, of corpse as pollution, not polluting in comedy | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 241, 242 |
| source, of corpse as pollution, polluting the household | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 260 |
| source, of corruption, army, as | Isaac (2004), The invention of racism in classical antiquity, 306, 312 |
| source, of distress, faults, as | Graver (2007), Stoicism and Emotion, 193, 196, 199, 200, 252 |
| source, of doctrine of original sin manicheism, as | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 34, 35, 36, 90 |
| source, of dream, bilingual dream letter, hathor or psais/shaï as possible | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 504, 508, 509 |
| source, of embryo | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 19, 84, 85, 87, 89, 102, 112, 210, 221 |
| source, of embryo, theories of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 21, 30, 31, 139, 143, 194 |
| source, of emulation, family, as | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 100, 101, 102, 103, 104, 105, 106, 109, 110, 111, 115, 116, 117, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 135, 136, 137, 138, 139, 140, 141, 142, 150, 151, 159, 160 |
| source, of error, fear | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 95, 106 |
| source, of evil, demiurge, the, and | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 98, 99 |
| source, of evil, hyle, “stuff, matter”, as the | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 69, 71 |
| source, of evil, plato, god not | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142 |
| source, of examples, poetry, as | Graver (2007), Stoicism and Emotion, 3, 61, 70, 71, 72, 234, 235, 244 |
| source, of exegesis, sinai as | Hayes (2022), The Literature of the Sages: A Re-Visioning, 314 |
| source, of form-numbers, intellect as | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 131 |
| source, of freedom, revenge as | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 307, 313, 314, 318 |
| source, of freedom, suicide as | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 330, 331, 332, 333, 334, 335, 336, 337 |
| source, of freedom, suicide, possibility as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 214 |
| source, of general law, petitions, as | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 87 |
| source, of good and evil, homer, god | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 95, 96, 142, 143 |
| source, of good and evil, soul, passim | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 145 |
| source, of greek wisdom, artapanus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 49, 73, 144, 171 |
| source, of greek wisdom, judaism | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 48, 73, 139, 140, 144, 171, 173, 202 |
| source, of growth, nutrition, nourishment, as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 167, 184, 192, 221, 234 |
| source, of halakhah, dead sea scrolls, divine inspiration as | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68 |
| source, of honors, boule and demos, as | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 269, 280 |
| source, of human-divine kinship, logos, as | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 183 |
| source, of human-divine kinship, reason, as | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 183 |
| source, of ideas for zacharias, ammonius, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 79 |
| source, of imagery, paul, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114, 137 |
| source, of impulses | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 161 |
| source, of impurity | Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 96, 97, 180 |
| source, of impurity, adultery as a | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 60, 110, 220 |
| source, of information about second temple practice, mishnah, as | Alexander (2013), Gender and Timebound Commandments in Judaism. 152 |
| source, of insight, holy spirit | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 62, 63, 212, 291 |
| source, of intellect, one, the, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 154 |
| source, of intellectual error, emotions | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15 |
| source, of israels suffering, yhwh, as | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33 |
| source, of josephus’ account of anilaeus and asinaeus, robber-barons, aramaic | Feldman (2006), Judaism and Hellenism Reconsidered, 328 |
| source, of law, bavli as | Rubenstein (2003), The Culture of the Babylonian Talmud. 158, 160, 161, 162 |
| source, of law, exegesis, as | Hayes (2022), The Literature of the Sages: A Re-Visioning, 118 |
| source, of legal authority, revelation, sinaitic, as the | Kanarek (2014), Biblical narrative and formation rabbinic law, 62, 63, 114, 115, 116, 117, 118, 166 |
| source, of legal practice, codex theodosianus, as sole | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 89 |
| source, of life, living, divine | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 54 |
| source, of life, living, male as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 19, 21, 146, 190, 191, 194, 206, 207, 208, 214 |
| source, of life, living, material | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 132, 148, 152, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 225, 226 |
| source, of life, living, soul as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 110, 111, 112, 113, 143 |
| source, of love, god, as | Osborne (1996), Eros Unveiled: Plato and the God of Love. 44, 45, 50, 74, 81, 83 |
| source, of magic, egypt | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 13 |
| source, of martyrdom, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 147 |
| source, of mil. comm., quintilian, as | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 16 |
| source, of miracle narratives linked to incubation, venantius fortunatus, merovingian bishop | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| source, of moral judgments, evolutionary perspective, as | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 181, 192, 195 |
| source, of motion, movement, male as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 4, 35, 72, 166, 177, 201, 213, 214, 216, 217, 218, 219, 220, 221, 222, 226 |
| source, of motion, movement, vital heat as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 58, 183 |
| source, of movement definition of nature, φύσις, internal | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 146, 161, 182, 220 |
| source, of name of high altar, helping providence of goddess, help, ibid., most helpful goddess | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 12, 233 |
| source, of new testament ideas about pistis, scriptures, jewish, as | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39, 46, 47, 75, 76, 77, 78, 79, 80, 91, 92, 136, 137, 158, 159, 196, 197, 202, 212, 213, 214, 227, 228, 273, 290, 291, 297, 298 |
| source, of nile, neronian expedition to investigate | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 117, 235, 236, 237, 333 |
| source, of nile, river | Augoustakis (2014), Flavian Poetry and its Greek Past, 269 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 269 |
| source, of olive oil, spain as | Parkins and Smith (1998), Trade, Traders and the Ancient City, 162, 163 |
| source, of pain philodemus, epicurean, sex is a | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 284 |
| source, of persecutions | Schwartz (2008), 2 Maccabees, 283 |
| source, of perversity, demons, xii | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 12 |
| source, of pollution, childbirth as a | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 20, 28, 59, 213, 239, 242 |
| source, of pollution, corpse as | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 21, 57, 59, 177, 178, 179 |
| source, of pollution, death as | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 20, 27, 28, 57, 59, 194, 239, 242, 282 |
| source, of pollution, sex, as | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 20, 28, 31, 41, 43, 59, 60, 188, 189, 194, 213, 239, 282 |
| source, of pollution, women, in judaism, as | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 315 |
| source, of power, emotional counter-discourse, as | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 33, 34, 39, 40, 42, 59, 111 |
| source, of resurrection, paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 101 |
| source, of sacrificial rituals, comedy as | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 88, 255 |
| source, of sacrificial rituals, tragedy as | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 44, 193, 200, 254, 255, 256, 267 |
| source, of salvation, philosophy from the oracles as a | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 24 |
| source, of scientific knowledge, solomon, king, as | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331 |
| source, of self-deception, plato, pleasure as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 309 |
| source, of self-deception, pleasure, pleasure as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 309 |
| source, of sin augustine, consent of will is | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 372, 414 |
| source, of sin desire, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
| source, of sin pride, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 247 |
| source, of slaves, exposure, as a | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 67, 68, 183 |
| source, of soul, male as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 4, 35 |
| source, of source, of inspiration ‒ facts, inuentio | Poulsen (2021), Usages of the Past in Roman Historiography, 95, 102 |
| source, of the school of valentinians, irenaeus, as | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 1 |
| source, of thought | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 210 |
| source, of unity, awareness, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 151 |
| source, of violence, yetzer | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 71 |
| source, of virtues, gods as | Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives. 76 |
| source, of virtues, intellect, νούς | Schibli (2002), Hierocles of Alexandria, 214 |
| source, of voice-oracles, egyptian, stone naoi as voice-oracles, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 594, 595 |
| source, of will | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 240 |
| source, on authority, paul, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 57, 128 |
| source, on family, paul, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 112 |
| source, on nature of church, paul, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56, 129 |
| source, on rabbinic judaism, new testament, as | Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, 72, 81, 117 |
| source, on slavery, paul, as | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 93 |
| source, oral | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 218, 220, 222 |
| source, origins of error, value as | Graver (2007), Stoicism and Emotion, 235, 237 |
| source, p, contradicting holiness legislation priestly, h | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 227, 228, 229 |
| source, pausanias, as | Gaifman (2012), Aniconism in Greek Antiquity, 47, 48, 49, 50, 74 |
| source, petrine | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 244, 246, 250, 252, 255, 256, 260, 262 |
| source, phoenicians, greek bible as | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 125 |
| source, plutarch, as | Graver (2007), Stoicism and Emotion, 237 |
| source, priestly | Legaspi (2018), Wisdom in Classical and Biblical Tradition, 48, 49, 50, 51, 52, 53, 54, 87 |
| source, priestly, p | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 17, 49, 50, 73, 97, 120, 127, 139, 162, 163, 168, 183, 252, 254 Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 353 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 5, 19, 25, 27, 28, 29, 30, 44 |
| source, priestly, p, classification in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 28, 29, 30, 56, 57, 61, 67 |
| source, priestly, p, dating | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 17, 187 |
| source, priestly, p, hierarchy in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 27, 28, 29, 30, 41 |
| source, priestly, p, minim in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 5, 31 |
| source, priestly, p, notion of holiness | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 257, 258, 259, 260 |
| source, priestly, p, patrilineality in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 28 |
| source, priestly, p, psalm | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 77 |
| source, priestly, p, tannaim diverging from | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 25, 31, 32, 41, 50, 52, 56, 57, 61, 62, 206 |
| source, ps.-hecataeus, josephus ag. ap. | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 162 |
| source, ps.-orpheus, aristobulus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 48, 139 |
| source, pythagorean | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 58, 134 |
| source, q | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 323 Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 46, 47, 49 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116, 117, 121, 137 Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 22 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 353, 354 |
| source, q, sayings | Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 347, 348, 349, 351, 353, 354, 368, 419 Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 120, 122 |
| source, quellenkritik criticism | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 11, 39 |
| source, sayings, q | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 102, 103, 104, 105, 106 |
| source, sceptical | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 85, 86 |
| source, sidonius, as a | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 12, 57, 125 Hitch (2017), Animal sacrifice in the ancient Greek world, 12, 57, 125 |
| source, simeon, septuagint as | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 148, 149, 150, 151 |
| source, stobaeus, johannes, as | Graver (2007), Stoicism and Emotion, 223, 229 |
| source, talmud, value as historical | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 1, 2, 3, 4, 5, 18 |
| source, tannaim, diverging from priestly | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 25, 31, 32, 41, 50, 52, 56, 57, 61, 62, 206 |
| source, tannaitic parallels | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 24, 45, 92, 94, 112, 113, 130, 298, 310, 327 |
| source, text egypt, mt as possible, wyrick | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 206 |
| source, texts, antigonus of carystus, use of | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 72, 73, 74, 75, 76, 77, 78 |
| source, texts, genuine humanness, expressed in | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 123, 128, 129, 130, 131, 132, 133 |
| source, traditions, artisans, in italy, in | Parkins and Smith (1998), Trade, Traders and the Ancient City, 36, 37 |
| source, written | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 295, 296, 299, 301 |
| source, yahwist | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 56 |
| source-critical, source, alternative explanations, l | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 450 |
| sources | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 42, 59, 86, 92, 96, 103, 137, 138, 141, 156, 208, 211, 215 Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 30, 49, 73, 78, 110, 163, 165, 167 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 112, 113, 114, 115 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 1, 5, 6, 7, 10, 37, 38, 43, 49, 53, 60, 62, 74, 75, 76, 78, 81, 88, 90, 91, 93, 102, 111, 112, 125, 131, 141, 144, 145, 158, 159, 160, 161 |
| sources, academies in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 19, 141 |
| sources, adultery, in early | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 138 |
| sources, aggadah, separation of in later rabbinic | Kanarek (2014), Biblical narrative and formation rabbinic law, 17 |
| sources, aggadic tradition, vs. legal | Rubenstein (2003), The Culture of the Babylonian Talmud. 5 |
| sources, alexander the great searches for the nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 81, 210, 267 |
| sources, amorarim | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 7, 164, 176, 240, 244, 266 |
| sources, amphiaraos, problematic latin | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 667, 668 |
| sources, ancient synagogue, greco-roman and christian literary | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244, 245, 246 |
| sources, ancient, historical, literary | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 55, 95, 98, 126, 201, 203, 209, 215, 218, 224, 226, 230 |
| sources, and bavli, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 196 |
| sources, and composition, epidauros miracle inscriptions | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 130, 172, 173, 291 |
| sources, and herodian | Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 17, 49, 144, 145, 156, 185, 200, 223, 268, 273, 278, 279, 289, 297 |
| sources, and influences, pythagorean precepts, aristoxenus | Wolfsdorf (2020), Early Greek Ethics, 702, 703 |
| sources, and public teaching, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 138 |
| sources, and rabbi, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 47, 174 |
| sources, and variants, essenes, name | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 26, 27, 171, 172, 188, 189, 305, 309 |
| sources, and wives as obstacles, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 121, 122 |
| sources, anonymous | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 293, 294 |
| sources, apocalyptic language, the quest for traditional | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 24 |
| sources, apollonius of tyana, and religious imagination of the nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 290, 291, 292, 293, 294, 297, 298, 300, 301, 306, 307 |
| sources, argumentation in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 47 |
| sources, athenaeus, author, paraphrases original | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 155, 156, 157, 159, 160, 161, 162, 163, 164, 169, 174, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 198, 200, 202, 203, 204, 205, 206, 209, 211, 217, 220, 221, 223, 232, 234, 236, 238, 239, 244, 247, 249, 253, 258, 266, 267, 268, 269, 272, 279, 283, 288, 290, 291, 292, 293, 296, 302, 303, 304, 305, 311, 312, 313, 314, 315, 323, 346 |
| sources, audience, overview of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 6, 8, 10 |
| sources, aḥiqar | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 141, 143, 144, 150, 151, 153, 163, 164, 169 |
| sources, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 8 |
| sources, ben sira, alleged dependence of on greek | Feldman (2006), Judaism and Hellenism Reconsidered, 24, 25 |
| sources, body, in graeco-roman | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 181, 182, 183, 184, 185, 186, 187, 188, 189 |
| sources, body, in jewish | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193, 194, 195, 196 |
| sources, byzantine literary | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 25, 45 |
| sources, cambyses, persian king, searches for the nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 80 |
| sources, caves, in rabbinic | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 161, 162 |
| sources, christian traditions reflected in the bavli, monastic | Hayes (2022), The Literature of the Sages: A Re-Visioning, 384, 385 |
| sources, compared, joseph, genesis patriarch, in antiquities and other | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 88, 89, 90, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 119, 120, 121, 122, 124, 125, 126, 127, 128 |
| sources, compilers, digest and other juristic | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 87 |
| sources, contemporary historians, internal | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 124, 129 |
| sources, continuity of babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 160, 161, 162 |
| sources, continuity of palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 160, 161, 162 |
| sources, criteria, accessibility of | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 190 |
| sources, critias | Wolfsdorf (2020), Early Greek Ethics, 243, 244, 251, 252 |
| sources, dating of non-literary | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 1, 139 |
| sources, david, king, in bavli vs. palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 46 |
| sources, dead sea scrolls, dss, historical | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 213 |
| sources, death, impurity of in christian | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93, 94, 95, 96, 97, 98, 99, 100, 101, 194 |
| sources, decentering, classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 195 |
| sources, declamatory | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 5, 15, 87, 88, 90, 135, 136, 159, 160, 161, 162 |
| sources, deir el-bahari, sanctuary of amenhotep and imhotep, dreams in demotic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 456, 465, 466, 467, 468, 469, 470 |
| sources, democritus, evidence and | Wolfsdorf (2020), Early Greek Ethics, 211, 214, 215, 216, 217, 232 |
| sources, deriving from oral tradition | Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6, 52, 90, 91, 93, 142, 146, 147, 154 |
| sources, deuteronomy, relationship to pre-deuteronomic | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 23, 26, 44, 45, 94, 95 |
| sources, digest and other juristic | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 8, 16, 17, 18, 19, 20, 21, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 52, 54, 55, 56, 57, 59, 61, 62, 64, 65, 67, 87, 133 |
| sources, discourses of divine law, in greco-roman | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 12, 13, 55, 57, 58, 59, 60, 61, 81, 82, 83 |
| sources, discourses of human law, in greco-roman | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 12, 13, 59, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 81, 82, 83 |
| sources, divination, ancient near eastern, evolution possibly reflected in literary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 41, 42, 43, 44 |
| sources, divine institutes, lactantius, uncanonical | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 182, 183, 184 |
| sources, egypt, criticised in ancient | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 3, 4, 31, 32, 34, 35, 39, 40, 130, 187, 198, 199, 235, 236, 237, 238, 239, 244, 245, 255, 256, 302 |
| sources, egyptian | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 65 |
| sources, eliav, yaron, on the temple mount in jesus-centered | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107 |
| sources, elite biases in | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 211, 212, 213 |
| sources, epichoric | Hawes (2014), Rationalizing Myth in Antiquity, 46, 47 |
| sources, epidauros miracle inscriptions, testimonies echoed in literary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 168, 172, 217 |
| sources, epigraphic | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 16, 35, 89, 180 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 7, 53, 54 |
| sources, exposing fraudulent oracles, voice-oracles, egyptian, christian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578 |
| sources, fake | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 36, 37, 40, 48 |
| sources, feminism, optimism regarding rabbinic | Alexander (2013), Gender and Timebound Commandments in Judaism. 188 |
| sources, food, impurity of in second- and third-century | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 84, 85, 86, 87, 88, 89, 90, 199 |
| sources, for | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 43, 47, 48, 49, 91, 92, 93 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 266, 268, 270 |
| sources, for account of conversions in adiabene, value of rabbinic | Feldman (2006), Judaism and Hellenism Reconsidered, 770, 771, 772, 773, 774 |
| sources, for antinous cult, antinoopolis, documentary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 518 |
| sources, for antisthenes, christian | Wolfsdorf (2020), Early Greek Ethics, 331, 356 |
| sources, for christian incubation, incubation, christian, nature of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| sources, for collection, ignatius of antioch | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 356, 357, 358, 359, 360, 361, 362, 363 |
| sources, for fabius, plutarch of khaironeia | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 106 |
| sources, for his ideology, alexander of macedon | Isaac (2004), The invention of racism in classical antiquity, 299, 300 |
| sources, for historians, panegyrists, as | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 128, 196, 199 |
| sources, for incubation, epidauros asklepieion, literary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 172, 202, 203, 205 |
| sources, for incubation, epidauros asklepieion, written | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182 |
| sources, for incubation, excluding pergamon asklepieion, literary aristides | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199, 203, 205, 230, 231 |
| sources, for incubation, lebena asklepieion, epigraphical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16, 123, 174, 189, 190, 191, 192, 605 |
| sources, for incubation, oropos amphiareion, literary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 275 |
| sources, for luke-acts, aramaic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
| sources, for marcellus, plutarch of khaironeia | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 206, 207 |
| sources, for menouthis cult, cyrus and john, saints | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 371, 372, 376, 387 |
| sources, for shepherds lives, literary | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 117, 120, 121, 122, 129 |
| sources, for socrates, wisdom, sophia, his | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 139 |
| sources, for the study of migration, legal | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 17 |
| sources, for the study of migration, literary | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 17 |
| sources, for, augustan legislation | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 106 |
| sources, for, fecunditas | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 3, 5 |
| sources, for, ignatius of antioch | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 179 |
| sources, for, irenaeus of lyons | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 116, 117, 191 |
| sources, for, jerusalem, siege of by romans, rabbinic | Feldman (2006), Judaism and Hellenism Reconsidered, 774, 775, 776, 777 |
| sources, for, livy, and fabius rullianus-papirius cursor dispute | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 19, 20, 21, 22, 23, 28, 29 |
| sources, for, plinys essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 133, 159, 248 |
| sources, for, raising of lazarus | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 29, 43, 47, 48 |
| sources, for, sacred law, greek | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 111, 173, 174 |
| sources, for, stoicism | Graver (2007), Stoicism and Emotion, 223 |
| sources, for, valentinians | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 94 |
| sources, forasklepios, libanius, autobiography vs. letters as | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 690, 691 |
| sources, from third intermediate period, dreams, in egypt, lack of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 93, 94 |
| sources, gender, in christian | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198, 199, 201, 202, 205, 206 |
| sources, gender, in graeco-roman | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 181, 182, 183, 184, 185, 186, 187, 188, 189 |
| sources, generally, likeness, in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 43, 44 |
| sources, golden age in bible, in greco-roman | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 62, 63, 71 |
| sources, gospels, as historical | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284, 285 |
| sources, gyges, in assyrian | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 97, 98 |
| sources, hebrew | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 65 |
| sources, hegesippus | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 88, 89, 90 |
| sources, historicity of rabbinic | Hayes (2022), The Literature of the Sages: A Re-Visioning, 120 |
| sources, historiographical approach to | Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 13, 33, 42, 43, 44, 45, 47, 48, 49, 50, 51, 52, 55, 56, 58, 59, 60, 66, 68, 69, 70, 71, 78, 79, 80, 94, 101, 105, 106, 118, 214 |
| sources, homeric hymns, as | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 6 |
| sources, human variation, in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 43, 44, 45 |
| sources, hybrids in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 143, 210, 211, 213 |
| sources, iamblichus, treatment of | Huffman (2019), A History of Pythagoreanism, 3, 17, 18, 19 |
| sources, identity, as motive for martyrdom, unclean food, in early rabbinic | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 249, 250, 251, 252, 253 |
| sources, in bavli, bible-reading heretics, non-jews, palestinian | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 73 |
| sources, in bavli, minim, interaction between rabbis and, palestinian | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 73 |
| sources, in de re rustica, varro, use of greek | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 33, 36, 37, 38, 39, 40, 41, 42, 43, 49, 69, 87, 88, 89, 91, 100, 102, 103, 105, 117, 211, 212, 226, 228, 234 |
| sources, in de re rustica, varro, use of punic | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 36, 39, 40, 41, 42, 46, 69 |
| sources, in de re rustica, varro, use of roman | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 28, 29, 31, 32, 38, 42, 43, 44, 45, 46, 58, 59, 61, 69, 87, 88, 89, 92, 93, 96, 100, 101, 102, 107, 143, 147, 150, 163, 164, 172, 173, 232 |
| sources, in mishnah, adaptation of | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 121 |
| sources, incubation, christian, problematic nature of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749, 757, 758, 759, 760, 762, 804, 808 |
| sources, innovation through exegesis in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 310, 311, 312, 313, 314, 315, 316, 317, 318, 321, 322 |
| sources, ionians, passim, in near eastern | Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 37 |
| sources, irenaeus | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 112, 113, 114, 115, 116, 222, 223, 224 |
| sources, jewish, sources, | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 29, 71, 124, 141, 148, 160, 179, 208, 224, 232, 233 |
| sources, jews in christian | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100, 101, 107 |
| sources, job, book of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 78, 92, 93, 111 |
| sources, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 15, 16, 17 Spielman (2020), Jews and Entertainment in the Ancient World. 30, 31, 50 |
| sources, josephus essenes, use of in ancient | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 104, 105, 106, 107, 108 |
| sources, judas maccabeus, deliberate omission of in rabbinic | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 4, 33, 221 |
| sources, kos asklepieion, water | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 153 |
| sources, large-scale study groups in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 19 |
| sources, late republican period, context of catullus and cicero as | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 126, 127, 128, 129, 130, 131, 132, 133, 134, 136, 137, 138, 139, 140, 141, 143 |
| sources, legal | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 108, 214 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 20 |
| sources, literary | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 13, 16, 20, 35, 93, 95, 192 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 88 |
| sources, literary, in letter of aristeas | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 21, 25, 26, 27 |
| sources, literature, rabbinic, palestinian, and christian monastic | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 69 |
| sources, lives of the prophets, compared to rabbinic | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 53, 54, 55 |
| sources, luke-acts, hebrew or aramaic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315, 325, 330 |
| sources, luke’s hermeneutic, maccabean | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| sources, luke’s hermeneutic, samaritan | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315, 316 |
| sources, maccabees | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1127, 1128, 1129, 1130, 1132, 1133, 1134, 1135 |
| sources, mark, revision of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 688, 689, 706, 721, 722, 723 |
| sources, martyr, justin | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 49, 50, 51 |
| sources, material | Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 50, 77, 82 |
| sources, measure for measure, interpreting rabbinic | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 137 |
| sources, meir, r., in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 200 |
| sources, menageries in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 96, 98, 100, 101, 102 |
| sources, menageries, in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 96, 98, 100, 101, 102 |
| sources, mesopotamian | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 65 |
| sources, moralizing in classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100 |
| sources, moses, portrayal in early jewish | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168, 169, 170, 187, 188, 189, 190, 220, 221, 257, 258, 282, 283, 284, 285, 286, 287 |
| sources, moses, portrayal in pentateuchal | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, 22, 23, 24, 25 |
| sources, mothers, and daughters, minimal representation in literary | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 197 |
| sources, narrativity, mishnaic | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 53 |
| sources, natural questions | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 18 |
| sources, near entrance, corinth asklepieion, water | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 240 |
| sources, nero, emperor, searches for the nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 41, 81, 110, 285, 290 |
| sources, neutralization of innovation through exegesis in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 299, 301, 302, 303, 304, 305, 306 |
| sources, nile | Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 154 |
| sources, nominalism, legal, in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 200, 201, 202, 204, 205, 206, 207, 208, 210, 211, 212, 215, 216, 217, 218, 219, 220, 221, 222 |
| sources, not in baraitot, tannaitic mishna | Rubenstein (2003), The Culture of the Babylonian Talmud. 8 |
| sources, not in baraitot, tannaitic mishna, in yerushalmi | Rubenstein (2003), The Culture of the Babylonian Talmud. 49 |
| sources, not in baraitot, tannaitic mishna, knowledge of | Rubenstein (2003), The Culture of the Babylonian Talmud. 174, 176 |
| sources, not in baraitot, tannaitic mishna, on amei ha’arets | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125, 126 |
| sources, not in baraitot, tannaitic mishna, on study settings | Rubenstein (2003), The Culture of the Babylonian Talmud. 26 |
| sources, of 2 maccabees | Schwartz (2008), 2 Maccabees, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 42, 395, 398, 417 |
| sources, of anxiety | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 51, 52 |
| sources, of apocalypticism, quest for traditional | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 24 |
| sources, of apollonius | Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 56, 62 |
| sources, of apostolic church order | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 229, 230, 231, 246, 247, 248, 249, 250, 269 |
| sources, of archaeological evidence, dating of non-literary | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 24, 180, 346, 405 |
| sources, of asconius | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 38, 39 |
| sources, of authority, law codes | Kanarek (2014), Biblical narrative and formation rabbinic law, 17, 40, 41, 42, 43, 44, 48 |
| sources, of authority, rabbinic | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 191 |
| sources, of belief | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 9 |
| sources, of caesarea, josephus’ account of assassination of | Feldman (2006), Judaism and Hellenism Reconsidered, 330 |
| sources, of claudius, roman emperor, josephus’ account of accession of | Feldman (2006), Judaism and Hellenism Reconsidered, 330 |
| sources, of clients for prostitutes, pompeii | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 172 |
| sources, of cosmology, of the gnostic world, jewish mystical | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 125, 126, 127, 130, 131, 132, 133 |
| sources, of greek religion, roman | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 21, 61, 72, 73, 80, 81, 82, 98, 119, 122, 123, 124, 125, 126, 127, 234, 297, 308, 316 |
| sources, of healing, gods, as | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 60 |
| sources, of impurity and shame, women, as | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 260 |
| sources, of impurity, gentiles, as | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 126, 154, 194 |
| sources, of in gregory the great dreams, sexual, different | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370, 371 |
| sources, of income, economics, epicurean, acceptable | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 31, 32, 33 |
| sources, of inscriptions, dating of non-literary | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 23, 24, 233 |
| sources, of irenaeus | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 9, 78, 79, 100, 115, 121 |
| sources, of jesus legitimation, luke, gospel of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135 |
| sources, of lust according to gregory the great gluttony, but less culpable than other | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370, 371 |
| sources, of mathematics/mathematical | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 169, 170, 171 |
| sources, of mishnah | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 110, 111, 121, 163, 180 |
| sources, of nile river | Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 139, 140 |
| sources, of phaedrus | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 116 |
| sources, of pigments | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 21, 28, 33, 34, 35, 36, 50, 79, 80, 130 |
| sources, of rabbinic accounts, simon the righteous | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160 |
| sources, of rabbis, travel to the diaspora in rabbinic | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 390, 391 |
| sources, of slaves | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 606 Perry (2014), Gender, Manumission, and the Roman Freedwoman, 49, 50 |
| sources, of the bibliotheca | Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 7, 9, 12, 13, 17, 18, 19, 23, 24, 25, 39, 41, 42, 43, 44, 45, 46, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 67, 68, 69, 70, 71, 73, 74, 75, 76, 78, 82, 84, 85, 86, 87, 92, 94, 95, 96, 113, 118, 127, 132, 142, 150, 157, 160, 161, 162, 163, 165, 166, 229, 230, 231 |
| sources, of the gospel of judas, in body | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 63, 64 |
| sources, of the gospel of judas, in opening and closing | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 59, 60, 61, 62, 63 |
| sources, of the gospel of judas, laughter of jesus | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 64, 65, 66, 67, 69, 70, 71 |
| sources, of the gospel of judas, parable of the sower | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 60, 61 |
| sources, of the gospel of judas, replacement of judas | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 61 |
| sources, of the roman east, septuagint, legend of the composition of in christian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 83, 84, 86, 87, 88, 90, 91, 94 |
| sources, of the, nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 19, 34, 41, 45, 68, 69, 92, 106, 184, 210, 265, 274 |
| sources, of thought, sacramental theology | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 238 |
| sources, of thought, thought | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 238 |
| sources, of threefold concupiscence, triplex cupiditas | Nisula (2012), Augustine and the Functions of Concupiscence, 169 |
| sources, of truth | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 60 |
| sources, of water | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 230 |
| sources, of water at asklepieia, asklepieia, uses and | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249 |
| sources, on academic setting, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 24, 26, 27, 28 |
| sources, on academic setting, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 24, 26, 27, 28 |
| sources, on amei ha’arets, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 131 |
| sources, on amei ha’arets, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125, 126, 127, 128, 129, 136 |
| sources, on animals, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 130 |
| sources, on atypical births, classical | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 43, 44, 45, 46 |
| sources, on intellectual sharpness, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 51 |
| sources, on lineage, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 81, 82, 83, 85 |
| sources, on lineage, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 81, 82, 83, 85, 92, 97 |
| sources, on marriage, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 103, 117 |
| sources, on natural isidore of seville, classical history, access to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 709 |
| sources, on shame, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 78 |
| sources, on shame, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 78, 183 |
| sources, on study-house, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 174 |
| sources, on studying with partner, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 52 |
| sources, on studying with partner, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 52, 53 |
| sources, on the hellenistic period | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 181 |
| sources, on torah study, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 31, 33, 171 |
| sources, on, amei ha’arets, nonlearned jews, geonic | Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158, 198 |
| sources, on, amei ha’arets, nonlearned jews, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125, 126, 127, 128, 129, 131, 132, 133, 134, 136 |
| sources, on, corruption | Graver (2007), Stoicism and Emotion, 248 |
| sources, on, ethiopian | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132 |
| sources, on, lineage, yihus, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 81, 82, 83, 85, 92, 97 |
| sources, on, nonverbal communication, secondary | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 8, 9 |
| sources, on, torah study, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 31, 33, 171 |
| sources, oracles, as income | Johnston (2008), Ancient Greek Divination, 35 |
| sources, overt, parallels, to other cultural traditions, to christian covert, or veiled | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380, 381, 382, 383, 384, 385, 386, 388, 389, 390, 391, 392 |
| sources, overview, deir el-bahari, sanctuary of amenhotep and imhotep, documentary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 451, 452, 453, 454 |
| sources, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45 |
| sources, papyrological | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 21, 24, 25, 150, 176, 182, 192 |
| sources, paradigm, alexandrian, in other | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 42, 43, 49, 50, 51, 53 |
| sources, parallels to bavli in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 174, 178, 179 |
| sources, pauline anthropology | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
| sources, pergamon asklepieion, sacred well and other water | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 163, 181, 244, 245, 246, 247, 248, 249 |
| sources, persian | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 132 |
| sources, pharisees, in christian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 164, 166, 167, 170, 171, 172 |
| sources, plutarch’s use or criticism of | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 30, 49, 110, 163, 165 |
| sources, poetic | Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, 38, 46, 53, 56, 71, 90 |
| sources, prayer, in rabbinic and christian | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 77, 78, 79, 80, 81, 82, 83, 84 |
| sources, primary | Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 47, 99, 476, 489, 493, 501, 571, 602, 605, 608, 627, 641, 647 |
| sources, public element, reflected in both jewish and christian | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 417 |
| sources, public vs. private spheres, in tannaic | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 54 |
| sources, questionably linked to incubation, incubation, christian, hagiographical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758, 759, 760 |
| sources, quppa, in greco-roman | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 75, 80 |
| sources, rabbinic | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 179 |
| sources, rabbinic accounts | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 159, 160, 161 |
| sources, rabbinic movement, value of writings as historical | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 1, 2, 3, 4, 5, 18, 72, 73 |
| sources, rabbis, in diaspora | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 388, 389, 390 |
| sources, rationality of torah, in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 274, 275, 276, 277, 278, 279, 280 |
| sources, re-writing, creative, of literary | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 23, 24, 26, 81, 87, 88, 141 |
| sources, realism, legal, in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 200, 201, 202, 204, 205, 206, 207, 208, 210, 211, 212, 215, 216, 217, 218, 219, 220, 221, 222, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242 |
| sources, reliance on passages from earlier drama | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 68, 69, 70, 71, 72 |
| sources, religion, christian, hagiographies analyzed as historical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 780 |
| sources, repentance, gentile, in rabbinic | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 193, 194, 195, 196 |
| sources, repentance, in christian | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 178, 179, 180, 181, 182, 183, 185, 186, 187, 188, 189, 190, 191, 192, 193 |
| sources, reworking of palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 47 |
| sources, righteousness, in rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 144 |
| sources, sanctuaries, water | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 29 |
| sources, sarapis, verse oracles in late antique | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 211, 212, 383, 384 |
| sources, sardanapallus, in fifth-century | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 45, 46 |
| sources, schweitzer, quest, matthew and mark primary | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 536, 539 |
| sources, searches for the nile | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 80, 106 |
| sources, secondary | Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 329, 608, 626, 641 |
| sources, septuagint, legend of the composition of in babylonian rabbinic | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94 |
| sources, septuagint, legend of the composition of in hellenistic jewish | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 84, 85, 86, 87, 92, 93, 94 |
| sources, septuagint, legend of the composition of in mesopotamian christian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 88, 89, 90, 91, 92, 94 |
| sources, sexual relations in first-century christian | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 66, 70, 71, 74, 136, 137, 150, 151, 152, 153, 155 |
| sources, sexual relations in gnostic | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 166, 167, 168, 169 |
| sources, sexual relations in second- and third-century christian | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85, 130, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 187, 192, 193, 194, 215, 216, 217 |
| sources, sexuality, in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 78, 183 |
| sources, shapur i, sasanian king, in middle persian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 80, 81, 82, 83, 84, 87 |
| sources, similiarities between, written | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 306, 307, 308 |
| sources, social status, and representation in | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 337 |
| sources, song of songs, in rabbinic | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, 32, 34 |
| sources, stasis factionalism, in greco-roman | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 108, 109 |
| sources, story settings in babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 26, 27 |
| sources, story settings in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 26, 27 |
| sources, strabo, on aristotle’s advice to alexander, his | Isaac (2004), The invention of racism in classical antiquity, 417, 418 |
| sources, study-house in babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 26, 27, 196 |
| sources, study-house, bet midrash, in babylonian vs. palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 26, 27, 196 |
| sources, themes in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 8, 45, 47 |
| sources, themistius, handling philosophical | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 43, 55, 56, 57, 58, 60, 70, 82, 250, 251, 297 |
| sources, through legislation in rabbinic, sources, innovation through exegesis in rabbinic | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 288, 289, 291, 293, 294, 295, 296, 297, 299, 300, 301, 302, 303, 304, 305, 306, 307 |
| sources, time, in rabbinic | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 37, 38, 39, 40, 41, 42, 43, 44, 45, 46 |
| sources, to understanding, talmud, babylonian, importance of external | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 104, 105, 107, 186 |
| sources, tobit | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 9, 17, 27, 46, 68, 69, 92, 93, 143, 148 |
| sources, tort law, in tannaitic | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18, 19, 20, 21, 22, 24, 27 |
| sources, translation, of christian | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 72, 73, 74, 81, 83, 84, 85 |
| sources, travel, in literary | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 88 |
| sources, typology in | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 98, 99, 100, 101, 102, 105, 106, 113, 114 |
| sources, unconvincingly linked to incubation, oneiros | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 679, 680, 681, 682, 683, 684, 685, 686, 687 |
| sources, use of genitive, hebrew | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 273 |
| sources, used about arnobius, jerome | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 50 |
| sources, used by, herodotus | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 17, 40, 41, 45, 50, 68, 72, 80, 88, 110, 111, 114, 142, 143, 144, 145, 242, 303, 305, 306, 307, 308, 309, 310 |
| sources, used in bowls, aramaic magic, jewish | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 139 |
| sources, used in war, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 16, 39 |
| sources, used, dorotheus of gaza, general | Champion (2022), Dorotheus of Gaza and Ascetic Education, 12, 13 |
| sources, used, josephus dead sea area | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 336 |
| sources, verbal forms, hebrew | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252 |
| sources, vertical doubling in christian | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 109, 110 |
| sources, vetus latina | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 22 |
| sources, vienne and lyons | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 59, 66, 89, 104 |
| sources, violence in babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 63 |
| sources, violence in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 63, 180 |
| sources, violence, in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 63, 180, 181 |
| sources, vs. babylonian, palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 26, 27, 45, 46, 47, 196 |
| sources, vs. palestinian, sources, babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 46, 47 |
| sources, wars of torah in babylonian | Rubenstein (2003), The Culture of the Babylonian Talmud. 59 |
| sources, wars of torah in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 59 |
| sources, wives as obstacles in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 120, 121, 122 |
| sources, women, in graeco-roman | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 182, 183, 184, 185, 186, 187, 188, 189, 273 |
| sources, women, in jewish | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193, 194, 195, 196 |
| sources, women, in monastic | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 155 |
| sources, women, literary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 593, 594, 595 |
| sources, women, underrepresentation in | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 87 |
| sources, yohanan, r., in palestinian | Rubenstein (2003), The Culture of the Babylonian Talmud. 45 |
| 163 validated results for "sources" | ||
|---|---|---|
| 1. Septuagint, Tobit, 4.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Aḥiqar, sources • methodology, source-critical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 150
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| 2. Hebrew Bible, Song of Songs, 1.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Song of Songs, in rabbinic sources • sources • sources, typology in Found in books: Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 100, 115; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 32
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| 3. Hebrew Bible, Deuteronomy, 4.6, 6.4-6.5, 6.7, 7.3, 8.5, 11.13, 11.17, 13.1, 17.15-17.17, 17.20, 18.10-18.11, 18.15, 18.18, 18.20-18.22, 33.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adiabene, value of rabbinic sources for account of conversions in • Aramaic, Sources for Luke-Acts • Dead Sea Scrolls, divine inspiration as source of halakhah • Greek, literature/sources • Hebrew, text, parent/source • Institutional justice, rabbinical sources on • Irenaeus, sources • Luke-Acts, Hebrew or Aramaic sources • Luke’s hermeneutic, Maccabean sources • Luke’s hermeneutic, Samaritan sources • Martyrologies, As Secondary Source • Mishnah, as source of information about Second Temple practice • Moses, portrayal in Early Jewish sources • Moses, portrayal in Pentateuchal sources • Prayer, in rabbinic and Christian sources • Priestly source (P) • Sources of 2 maccabees • amei ha’arets (nonlearned Jews), Geonic sources on • amei ha’arets (nonlearned Jews), Palestinian sources on • divine revelation, as source of authority • evolutionary perspective, as source of moral judgments • identity, as motive for martyrdom, unclean food, in early rabbinic sources • rationality of Torah, in rabbinic sources • scriptures, Jewish, as source of New Testament ideas about pistis • source criticism • tannaitic parallels, source Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 152; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 251; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 84; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, 169, 187, 190, 221, 282, 287; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 162, 163, 195; Feldman (2006), Judaism and Hellenism Reconsidered, 770; Flatto (2021), The Crown and the Courts, 159; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 250, 260, 269; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76, 213, 227; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 310; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315, 329; Rubenstein (2003), The Culture of the Babylonian Talmud. 132, 198; Schwartz (2008), 2 Maccabees, 21, 22; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 46, 49, 51; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 445
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| 4. Hebrew Bible, Exodus, 1.7, 1.13, 2.6, 3.6, 12.48, 13.3, 13.14, 19.9, 22.28, 23.19, 24.3, 24.5, 24.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexander Polyhistor, Source of Artapanus • Aramaic, Sources for Luke-Acts • Deuteronomistic source • God, as source of prophetic revelation • Greek, literature/sources • Hebrew, text, parent/source • J source • Jacobean source • Luke-Acts, Hebrew or Aramaic sources • Luke’s hermeneutic, Samaritan sources • Martyrologies, As Secondary Source • Mishnah, as source of information about Second Temple practice • Moses, portrayal in Early Jewish sources • Moses, portrayal in Pentateuchal sources • Petrine source • Priestly source • Septuagint, legend of the composition of, in Babylonian rabbinic sources • Tort Law, in tannaitic sources • body, in Jewish sources • scriptures, Jewish, as source of New Testament ideas about pistis • women, in Jewish sources Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 152; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 260; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 24, 190, 257; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78, 79, 213, 273; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, 315; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 19; Schwartz (2008), 2 Maccabees, 330; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 50; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 164, 443
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| 5. Hebrew Bible, Genesis, 1.1-1.2, 1.26-1.28, 1.31, 2.2, 2.7, 2.16-2.17, 2.23-2.24, 3.3, 3.8, 3.17-3.19, 3.22-3.24, 5.2, 6.3, 6.5, 9.3-9.6, 17.12, 22.1, 24.16, 24.55, 34.4, 34.27, 45.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • (Artapanus), Source of Greek wisdom • Aḥiqar, sources • Christian sources, vertical doubling in • Essenes, name sources and variants • Ethiopian, Sources on • J source • Joseph (Genesis patriarch), in Antiquities and other sources compared • Judaism, Source of Greek wisdom • Logos, as source of human-divine kinship • Luke, Gospel of sources of Jesus legitimation • Origen, source for Calcidius and Augustine • Palestinian sources, on amei ha’arets • Phoenicians, Greek Bible as source • Priestly source • Priestly source (P) • Priestly source (P), Psalm • Priestly source (P), Tannaim diverging from • Priestly source (P), classification in • Priestly source (P), hierarchy in • Priestly source (P), minim in • Priestly source (P), patrilineality in • Q (sayings source) • Rebekah, marriage of, as a source for rabbinic marriage law • Septuagint, legend of the composition of, in Babylonian rabbinic sources • Simeon, Septuagint as source • Solomon, King,as source of scientific knowledge • Tannaim, diverging from Priestly source • Yahwist source • amei ha’arets (nonlearned Jews), Palestinian sources on • apple, immortality, source of • body, in Jewish sources • food, impurity of in second- and third-century sources • innovation through exegesis in rabbinic sources • law codes, sources of authority • minim (species), in Priestly source • quppa, in Greco-Roman sources • rationality of Torah, in rabbinic sources • reason, as source of human-divine kinship • scriptures, Jewish, as source of New Testament ideas about pistis • sexual relations in first-century Christian sources • source criticism • source of impurity • translation, of Christian sources • women, in Jewish sources Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 83; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 183; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 79, 88, 152; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 72, 88, 101, 124, 126; Estes (2020), The Tree of Life, 75, 77, 80, 86, 87, 89, 90, 95, 96; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 139, 162; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 96; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 80; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 263, 311; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 241; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Kanarek (2014), Biblical narrative and formation rabbinic law, 40, 41, 42, 43, 44, 48, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 102, 103, 104; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49, 51, 52, 53, 54, 87, 88; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76, 77, 80; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 19, 27, 28, 29, 31, 32, 56, 62, 77, 110; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 354; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 84; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 125, 144, 148, 149, 150, 151; Rubenstein (2003), The Culture of the Babylonian Talmud. 136; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 331; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 153; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 136
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| 6. Hebrew Bible, Hosea, 5.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Talmud, Babylonian, importance of external sources to understanding • parallels (to other cultural traditions), to Christian sources, overt, covert, or veiled Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 186; Hayes (2022), The Literature of the Sages: A Re-Visioning, 390
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| 7. Hebrew Bible, Job, 1.1, 1.3, 1.5, 1.8, 1.12, 1.22, 2.3, 2.6, 2.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Evil, God as source • Homer, God source of good and evil • J source • Job, Book of, sources • Plato, God not source of evil • Priestly source • Tobit, sources • archetypes, as a source Found in books: Legaspi (2018), Wisdom in Classical and Biblical Tradition, 87, 88; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 78, 111
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| 8. Hebrew Bible, Joel, 3.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Sayings Source (Q) • scriptures, Jewish, as source of New Testament ideas about pistis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 105; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76
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| 9. Hebrew Bible, Leviticus, 1.5, 2.12, 10.2-10.5, 10.9, 11.3, 11.6-11.7, 11.26, 11.33, 14.2-14.4, 14.6, 14.8-14.31, 18.3, 19.19, 20.10, 22.32, 23.4, 23.40 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adultery, in early sources • Babylonian sources, on academic setting • Dead Sea Scrolls, divine inspiration as source of halakhah • Greek, literature/sources • Hebrew, text, parent/source • Holiness Legislation (H), contradicting Priestly source (P) • J source • New Testament, as source • Palestinian sources, on academic setting • Palestinian sources, on amei ha’arets • Palestinian sources, on marriage • Priestly source • Priestly source (P) • Priestly source (P), Tannaim diverging from • Priestly source (P), classification in • Priestly source (P), contradicting Holiness Legislation (H) • Priestly source (P), dating • Priestly source (P), hierarchy in • Priestly source (P), minim in • Priestly source (P), notion of holiness • Priestly source (P), patrilineality in • Revelation, Sinaitic, as the source of legal authority • Septuagint, legend of the composition of, in Babylonian rabbinic sources • Sources • Sources, Jewish sources • Tannaim, diverging from Priestly source • Yahwist source • amei ha’arets (nonlearned Jews), Palestinian sources on • authority,, Jewish/Rabbinic sources, decline of non-intellectual authority in • baraitot (Tannaitic sources not in Mishna), on amei ha’arets • classical sources, hybrids in • divine revelation, as source of authority • evolutionary perspective, as source of moral judgments • food, impurity of in second- and third-century sources • innovation through exegesis in rabbinic sources, neutralization of • innovation through exegesis in rabbinic sources, through legislation in rabbinic sources • law codes, sources of authority • minim (species), in Priestly source • nominalism, legal, in rabbinic sources • oral-traditional authority,, decline of, in Jewish/Rabbinic sources • public vs. private spheres, in Tannaic sources • rationality of Torah, in rabbinic sources • realism, legal, in rabbinic sources • sexual relations in second- and third-century Christian sources • women, in Judaism, as source of pollution Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 54; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 181, 182; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 141; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 77, 82, 216; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 17, 49, 50, 73, 97, 120, 162, 168, 183, 187, 192, 195, 227, 228, 229, 254, 257, 258, 259; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 200, 201, 249, 303; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Kanarek (2014), Biblical narrative and formation rabbinic law, 48, 166; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 5, 19, 27, 28, 29, 30, 31, 50, 56, 57, 67, 122; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 315; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 225; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 138; Rubenstein (2003), The Culture of the Babylonian Talmud. 24, 117, 126, 127, 128; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 67; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 164, 279
|
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| 10. Hebrew Bible, Numbers, 11.17, 11.25-11.26, 11.29, 11.31, 12.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Deuteronomy, relationship to pre-Deuteronomic sources • Moses, portrayal in Early Jewish sources • Moses, portrayal in Pentateuchal sources • Priestly source (P) • Simon of Samaria, as source of all heresy • scriptures, Jewish, as source of New Testament ideas about pistis • tannaitic parallels, source Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, 44, 45, 169, 282; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 298; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 298
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| 11. Hebrew Bible, Proverbs, 3.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • J source • rationality of Torah, in rabbinic sources Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 261; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 88
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| 12. Hebrew Bible, Psalms, 44.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Song of Songs, in rabbinic sources • tannaitic parallels, source Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 32; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 310
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| 13. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Hegesippus, sources • Q Source Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 88, 89; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137 |
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| 14. Hebrew Bible, Amos, 3.6, 4.13 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: • Deuteronomy, relationship to pre-Deuteronomic sources • Evil, God as source • Homer, God source of good and evil • Plato, God not source of evil • Talmud, Babylonian, importance of external sources to understanding • parallels (to other cultural traditions), to Christian sources, overt, covert, or veiled • translation, of Christian sources Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 72, 73, 74, 81, 104, 105, 107; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 94; Hayes (2022), The Literature of the Sages: A Re-Visioning, 391, 392; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
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| 15. Hebrew Bible, Isaiah, 2.3-2.4, 6.3, 29.13, 40.1-40.11, 42.21, 56.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Babylonian sources, on academic setting • Dead Sea Scrolls, divine inspiration as source of halakhah • Institutional justice, rabbinical sources on • Moses, portrayal in Pentateuchal sources • New Testament, as source • New Testament, as source on rabbinic Judaism • Palestinian sources, on academic setting • Petrine source • Q Source • Q source • desire, as source of sin • divine revelation, as source of authority • oral Tora, human vs. divine source of authority • rationality of Torah, in rabbinic sources • scripture as source of authority • scriptures, Jewish, as source of New Testament ideas about pistis Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 246; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22; Flatto (2021), The Crown and the Courts, 161; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 256; Hayes (2022), The Literature of the Sages: A Re-Visioning, 66; Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 47; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 46, 47; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226; Rubenstein (2003), The Culture of the Babylonian Talmud. 24; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 43, 44, 45
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| 16. Hebrew Bible, Jeremiah, 1.5, 7.11, 17.10 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Luke’s hermeneutic, Maccabean sources • Moses, portrayal in Pentateuchal sources • New Testament, as source • Petrine source • authority,, Christian sources, early, role of non-intellectual authority in • metaphor, source and target domain • prophetic or revelatory authority,, use of, in early Christian sources Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 246; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22; Estes (2020), The Tree of Life, 103; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
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| 17. Hebrew Bible, Lamentations, 1.8 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • YHWH, as source of Israels suffering • women, in Judaism, as source of pollution Found in books: Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 315; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33
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| 18. Hesiod, Works And Days, 202-247, 694-698, 717-718 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Aristotle, as supposed source for the Precepts • Aristoxenus, reliability as a source • Evil, God as source • Hebrew Bible, as source for Jesus • Homer, God source of good and evil • Muses, sources of truth • Nero, emperor, searches for the Nile sources • Plato, God not source of evil • Plato, as supposed source for the Precepts • Zeus, Source of calamities • corpse as source of pollution, left unburied leading to agos • sex, as source of pollution • sources,, poetic Found in books: Huffman (2019), A History of Pythagoreanism, 94; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 110; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 64, 177; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 32, 41; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142, 143; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 65
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| 19. Hesiod, Theogony, 81-93, 218-220, 337-345 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Evil, God as source • Herodotus, sources used by • Homer, God source of good and evil • Plato, God not source of evil • Sources of the Bibliotheca • sex, as source of pollution • sources,, poetic Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88; Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
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| 20. Homer, Iliad, 1.1, 2.485-2.486, 10.9-10.10, 14.315-14.316, 20.223 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Herodotus, sources used by • Simeon, Septuagint as source • catalogue poetry, as source for myth • family, as source of emulation • poetry, as source of examples • reliance on passages from earlier drama, sources • sources, historiographical approach to • tradition, as source for Pindar, Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 125; Graver (2007), Stoicism and Emotion, 3; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 69; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 19; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 108; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 43, 47, 48, 71; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 110; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 148
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| 21. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Herodotus, sources used by • Homer, as source for myth • Simeon, Septuagint as source • Sources of the Bibliotheca • catalogue poetry, as source for myth • sanctuaries, water sources • sources, historiographical approach to Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 29; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 9, 10, 19; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 78; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 41; Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 84; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 149 |
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| 22. Hebrew Bible, Ezekiel, 17.2-17.10, 17.13, 22.10 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Hebrew Bible, as source for Jesus • Simeon, Septuagint as source • Sources of 2 maccabees • metaphor, source and target domain • women, in Judaism, as source of pollution Found in books: Estes (2020), The Tree of Life, 103; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 315; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 148; Schwartz (2008), 2 Maccabees, 398; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 63
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| 23. None, None, nan (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Herodotus, sources used by • Sources of the Bibliotheca • tradition, as source for Pindar, Found in books: Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 109, 110; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68; Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 60 |
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| 24. Euripides, Rhesus, 143 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), paraphrases original sources • reliance on passages from earlier drama, sources Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 223; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 69, 70
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| 25. Hebrew Bible, Nehemiah, 8.1-8.8, 9.25-9.26, 10.32, 10.34, 10.36 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Babylonian sources, study-house in • Deuteronomistic source • God, as source of prophetic revelation • Greek, literature/sources • Hebrew, text, parent/source • New Testament, as source on rabbinic Judaism • Palestinian sources, and Bavli • Palestinian sources, vs. Babylonian • Priestly source • oral Tora, human vs. divine source of authority • scripture as source of authority • study-house (bet midrash), in Babylonian vs. Palestinian sources Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, 70; Rubenstein (2003), The Culture of the Babylonian Talmud. 196; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 39, 443
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| 26. Herodotus, Histories, 1.1-1.6, 1.5.3, 1.38, 1.67-1.68, 1.188, 2.19-2.23, 2.29-2.31, 2.47-2.48, 2.62, 2.81, 2.86, 2.99, 2.102-2.110, 2.123, 2.148, 2.150, 2.152, 2.173, 4.35, 5.90.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Alexander the Great, searches for the Nile sources • Athenaeus (author), paraphrases original sources • Gyges, in Assyrian sources • Herodotus, sources used by • Nero, emperor, searches for the Nile sources • Nile, sources of the • Pausanias, as source for myth • Persian, sources • Sardanapallus, in fifth-century sources • corpse as source of pollution • death as source of pollution • myth, Pausamas as source for • searches for the Nile sources • source, oral • source, written • sources • sources, historiographical approach to • sources,, deriving from oral tradition • tragedy as source of sacrificial rituals • written sources Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 200; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 156, 183, 290; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 218, 295; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 24; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 41, 69, 81, 106, 210, 265; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 42, 43, 44, 45, 47, 49, 50, 51, 55, 79, 94; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 50, 98, 142, 303, 305, 308, 310; Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 132; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 57; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 93; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 45; Torok (2014), Herodotus In Nubia, 60, 63, 64, 65, 73, 120, 121, 122
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| 27. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source • Introduction to Arithmetic as source • Timaeus of Tauromenium, as source for Pythagoras Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 85; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 85; Wolfsdorf (2020), Early Greek Ethics, 571; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 179
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| 28. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, as supposed source for the Precepts • Aristoxenus, reliability as a source • Plato, as supposed source for the Precepts • tragedy as source of sacrificial rituals Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 193; Huffman (2019), A History of Pythagoreanism, 88
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| 29. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 85; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 85
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| 30. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, as supposed source for the Precepts • Aristoxenus, reliability as a source • Iamblichus, as a source for the Precepts • Iamblichus, treatment of sources • Plato, as supposed source for the Precepts • Pythagorean Precepts (Aristoxenus), sources and influences • Stobaeus, as a source for the Precepts Found in books: Huffman (2019), A History of Pythagoreanism, 18, 99; Wolfsdorf (2020), Early Greek Ethics, 703
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| 31. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 94; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 94
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| 32. Thucydides, The History of The Peloponnesian War, 1.21.1, 6.54 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Greek, literature/sources • Herodotus, sources used by • sources and Herodian • sources, historiographical approach to • sources,, deriving from oral tradition Found in books: Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 279; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 33; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 309; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 52; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 45
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| 33. Xenophon, Memoirs, 1.1, 1.5.2, 4.4.19-4.4.23, 4.5.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source • Aristotle, as source for Socrates • Aristotle, as supposed source for the Precepts • Aristoxenus, reliability as a source • Athenaeus (author), paraphrases original sources • Iamblichus, as a source for the Precepts • Plato, as supposed source for the Precepts • Stobaeus, as a source for the Precepts Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 91; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 279, 314; Huffman (2019), A History of Pythagoreanism, 94, 525; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 91; Wolfsdorf (2020), Early Greek Ethics, 188
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| 34. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, as supposed source for the Precepts • Aristoxenus, reliability as a source • Plato, as supposed source for the Precepts • Pythagorean Precepts (Aristoxenus), sources and influences Found in books: Huffman (2019), A History of Pythagoreanism, 98; Wolfsdorf (2020), Early Greek Ethics, 703 |
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| 35. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Sources of the Bibliotheca • Xenophon, as source for Prodicus Found in books: Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 86; Wolfsdorf (2020), Early Greek Ethics, 198, 199 |
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| 36. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Diogenes Laertius, as source for Pythagoreanism • Iamblichus, as source for Pythagoreanism • Porphyry, as source for Pythagoreanism • corpse as source of pollution • death as source of pollution Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 57; Wolfsdorf (2020), Early Greek Ethics, 700 |
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| 37. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 86; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 86 |
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| 38. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • re-writing, creative, of literary sources • sources • sources,, deriving from oral tradition • sources,, material Found in books: Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 88; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 50, 145, 154 |
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| 39. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 93, 94; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 93, 94 |
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| 40. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 84; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 84 |
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| 41. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 84, 88, 92; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 84, 88, 92 |
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| 42. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 90, 95; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 90, 95 |
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| 43. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 84, 94; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 84, 94 |
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| 44. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 89, 96; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 89, 96 |
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| 45. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Platonic source Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 95; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 95 |
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| 46. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Athenaeus (author), paraphrases original sources • comedy as source of sacrificial rituals Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 88; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 217 |
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| 47. Cicero, On The Ends of Good And Evil, 5.87 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Cicero, as source for Democritus • Democritus, evidence and sources • Pythagorean source Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 58; Wolfsdorf (2020), Early Greek Ethics, 213, 216, 235
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| 48. Septuagint, 1 Maccabees, 1.24, 1.54, 3.3, 3.19 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Greek, literature/sources • Maccabees, Sources • Martyrologies, As Secondary Source • Menelaus Source • Sources of 2 maccabees Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1129, 1130; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59; Schwartz (2008), 2 Maccabees, 29, 30, 300, 372, 417; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 425
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| 49. Septuagint, 2 Maccabees, 2.23, 2.32, 3.1-3.4, 3.19, 3.22-3.23, 3.30, 4.7, 4.11, 4.13-4.17, 4.36, 5.16, 5.23, 6.18, 6.24-6.25, 9.8-9.10, 9.28-9.29, 11.23, 13.3-13.8, 13.21, 14.37-14.46, 15.1-15.2, 15.5, 15.14, 15.30-15.35 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Daniel stories, as historical source • Demetrius, Chronographer, Greek Bible as source • Greek, literature/sources • Josephus, source alteration • Leontopolis Source • Lives of the Prophets, compared to rabbinic sources • Luke’s hermeneutic, Maccabean sources • Maccabees, Sources • Malalas, Non-Jewish source of Account of Maccabees • Martyrologies, As Secondary Source • Menelaus Source • Persecutions, Source of • Sources of 2 maccabees • War (Josephus), sources used in • reflected in both Jewish and Christian sources, public element Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 23, 417; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 470, 1128, 1129, 1134; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 39, 54; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 43, 47, 55, 59, 60, 93, 99, 325, 328; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 159, 329; Schwartz (2008), 2 Maccabees, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 42, 90, 283, 300, 328, 372, 395, 398; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 103, 110, 245
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| 50. Septuagint, Ecclesiasticus (Siracides), 45.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Moses, portrayal in Early Jewish sources • scriptures, Jewish, as source of New Testament ideas about pistis Found in books: DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168, 169, 189; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76
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| 51. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • De Re Rustica (Varro), use of Greek sources in • De Re Rustica (Varro), use of Roman sources in • literary sources, for shepherds lives Found in books: Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 117; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 43 |
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| 52. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Nile, River, source of • corruption, sources on • discourses of divine law, in Greco-Roman sources Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 269; Graver (2007), Stoicism and Emotion, 248; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 57; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 269 |
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| 53. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Calcidius, value as source • exposure, as a source of slaves Found in books: Graver (2007), Stoicism and Emotion, 247; Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 183 |
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| 54. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Nile, River, source of Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 269; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 269 |
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| 55. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Galen, Platonizing ecletic doctor, Reliability as source for Chrysippus and Posidonius • Stobaeus, Johannes, as source • faults, as source of distress Found in books: Graver (2007), Stoicism and Emotion, 196, 229; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 107 |
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| 56. None, None, nan (2nd cent. BCE - 1st cent. CE) Tagged with subjects: • Dead Sea Scrolls, divine inspiration as source of halakhah • Gentiles, as sources of impurity • Moses, portrayal in Early Jewish sources • divine revelation, as source of authority Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 188; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 44, 63 |
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| 57. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Apocalyptic language, the quest for traditional sources • Apocalypticism, quest for traditional sources of • Maccabees, Sources • Petrine source • metaphor, source and target domain Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 244; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1127; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 24; Estes (2020), The Tree of Life, 103 |
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| 58. None, None, nan (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: • Joseph (Genesis patriarch), in Antiquities and other sources compared • body, in Jewish sources • women, in Jewish sources Found in books: Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 78, 79; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 194 |
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| 59. Philo of Alexandria, On The Creation of The World, 77 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Athenaeus (author), paraphrases original sources • Logos, as source of human-divine kinship • reason, as source of human-divine kinship Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 183; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 268
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| 60. Philo of Alexandria, On The Life of Moses, 2.216 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Essenes, name sources and variants • Moses, portrayal in Early Jewish sources Found in books: DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282, 283; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 26
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| 61. Philo of Alexandria, Against Flaccus, 91 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Athenaeus (author), paraphrases original sources • Egypt, criticised in ancient sources Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 292; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 39, 40, 239
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| 62. Philo of Alexandria, On The Embassy To Gaius, 166-168, 229-230, 338 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Egypt, criticised in ancient sources • Martyrologies, As Secondary Source • Philo of Alexandria, as source for Josephus Found in books: Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 144, 148; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 40; Schwartz (2008), 2 Maccabees, 301
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| 63. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Leontopolis Source • re-writing, creative, of literary sources Found in books: Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 24; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 48 |
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| 64. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Stobaeus, Johannes, as source • distress, in Greco-Roman sources • fear, in Greco-Roman sources • joy, in Greco-Roman sources Found in books: Graver (2007), Stoicism and Emotion, 229; Hockey (2019), The Role of Emotion in 1 Peter, 107, 180 |
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| 65. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • De Re Rustica (Varro), use of Greek sources in • De Re Rustica (Varro), use of Punic sources in • sources (ancient, historical, literary) Found in books: Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 126; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 40 |
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| 66. Anon., Epistle of Barnabas, 10.6-10.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Christian sources, Jews in • classical sources, menageries in • classical sources, moralizing in • food, impurity of in second- and third-century sources • menageries, in classical sources • sexual relations in second- and third-century Christian sources Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100
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| 67. Anon., Didache, 2.7, 3.5, 6.3, 11.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Apostolic Church Order, sources of • Simon of Samaria, as source of all heresy • authority,, Christian sources, early, role of non-intellectual authority in • food, impurity of in second- and third-century sources • methodology, source-critical • prophetic or revelatory authority,, use of, in early Christian sources Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 226, 235; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 72, 73, 80; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 148; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 231
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| 68. Ignatius, To The Ephesians, 20.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Paul, as source on nature of church • sexual relations in first-century Christian sources Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 137; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56
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| 69. Ignatius, To The Magnesians, 13.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Paul, as source on authority • gender, in Christian sources Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 199; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 57
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| 70. Josephus Flavius, Jewish Antiquities, 1.14-1.15, 1.158, 2.18, 2.163, 12.25, 12.28, 12.43-12.44, 12.109, 12.384-12.385, 13.354-13.355, 13.372-13.373, 17.308, 18.117, 20.200 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Anilaeus and Asinaeus, robber-barons, Aramaic source of Josephus’ account of • Athenaeus (author), paraphrases original sources • Caesarea, Josephus’ account of assassination of, sources of • Claudius, Roman Emperor, Josephus’ account of accession of, sources of • Essenes, name sources and variants • Evil, God as source • Gospels, as historical sources • Greek, literature/sources • Joseph (Genesis patriarch), in Antiquities and other sources compared • Josephus, sources • Martyrologies, As Secondary Source • Menelaus Source • Moses, portrayal in Early Jewish sources • Petrine source • Philo of Alexandria, as source for Josephus • Plinys Essenes, sources for • Quellenkritik (source criticism) • Simon the Righteous, sources of rabbinic accounts • Sources of 2 maccabees • War (Josephus), as a source for Antiquities • audience, overview of sources • rabbinic accounts, sources • sources (ancient, historical, literary) • virtues, gods as source of Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 244; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 220; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 6, 93, 101, 124, 156; Feldman (2006), Judaism and Hellenism Reconsidered, 328, 330; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 236, 249; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 230; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 3, 15, 17; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 39, 43, 59, 60, 61, 62, 93, 99; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 90; Schwartz (2008), 2 Maccabees, 25, 36; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 159, 189; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 285; Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives. 76; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 140, 452
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| 71. Josephus Flavius, Jewish War, 1.3, 1.31-1.34, 1.41, 1.117-1.119, 2.150 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ben Sira, alleged dependence of on Greek sources • Gentiles, as sources of impurity • Josephus Essenes, use of in ancient sources • Josephus, source alteration • Josephus, sources • Maccabees, Sources • Martyrologies, As Secondary Source • Menelaus Source • Sources of 2 maccabees • War (Josephus), as a source for Antiquities • War (Josephus), sources used in • commentarius (see also Roman Source) • papyrological sources Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1132; Feldman (2006), Judaism and Hellenism Reconsidered, 24; Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 21; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 16, 39, 198; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 43, 47, 49, 63, 93, 99; Schwartz (2008), 2 Maccabees, 36, 372, 395; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 104, 105, 107
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| 72. Josephus Flavius, Against Apion, 2.195 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Martyrologies, As Secondary Source • Sources of 2 maccabees • genuine humanness, expressed in source texts Found in books: Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 132; Schwartz (2008), 2 Maccabees, 20
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| 73. Lucan, Pharsalia, 10.109-10.333 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Alexander the Great, searches for the Nile sources • Cambyses, Persian king, searches for the Nile sources • Egypt, criticised in ancient sources • Nero, emperor, searches for the Nile sources • Nile, River, source of • Nile, sources of the • searches for the Nile sources Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 269; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 45, 80, 81, 187; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 269
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| 74. Mishnah, Makhshirin, 3.5-3.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Tort Law, in tannaitic sources • nominalism, legal, in rabbinic sources • realism, legal, in rabbinic sources Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 205; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18
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| 75. Mishnah, Avot, 1.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • authority,, Christian sources, early, role of non-intellectual authority in • authority,, Jewish/Rabbinic sources, role of oral-traditional authority in • oral Tora, human vs. divine source of authority • oral-traditional authority,, use in early Christian sources • scripture as source of authority Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 169; Hayes (2022), The Literature of the Sages: A Re-Visioning, 70
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| 76. Mishnah, Berachot, 2.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • nominalism, legal, in rabbinic sources • realism, legal, in rabbinic sources • tannaitic parallels, source Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 204; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 327
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| 77. Mishnah, Kelim, 25.9 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Tort Law, in tannaitic sources • nominalism, legal, in rabbinic sources • realism, legal, in rabbinic sources Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 204, 207; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18
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| 78. Mishnah, Menachot, 10.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Essenes, name sources and variants • quppa, in Greco-Roman sources Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 75; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171
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| 79. Mishnah, Rosh Hashanah, 2.9 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • authority, rabbinic, sources of • nominalism, legal, in rabbinic sources • realism, legal, in rabbinic sources Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 201; Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 191
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| 80. Mishnah, Sanhedrin, 1.6 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Institutional justice, rabbinical sources on • Revelation, Sinaitic, as the source of legal authority Found in books: Flatto (2021), The Crown and the Courts, 160, 161; Kanarek (2014), Biblical narrative and formation rabbinic law, 166
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| 81. Mishnah, Shabbat, 1.4 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Babylonian sources, on academic setting • Babylonian sources, story settings in • Babylonian sources, study-house in • Palestinian sources, on academic setting • Palestinian sources, story settings in • Palestinian sources, vs. Babylonian • baraitot (Tannaitic sources not in Mishna), on study settings • narrativity, Mishnaic sources • study-house (bet midrash), in Babylonian vs. Palestinian sources Found in books: Rubenstein (2003), The Culture of the Babylonian Talmud. 26; Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 53
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| 82. Mishnah, Sotah, 3.4 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Essenes, name sources and variants • Measure for Measure, interpreting rabbinic sources • Mishnah, Sources of • Pharisees, in Christian sources Found in books: Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 170; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 110, 137; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171
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| 83. Mishnah, Taanit, 3.8 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Babylonian sources, on academic setting • Palestinian sources, on academic setting • Simon the Righteous, sources of rabbinic accounts • authority,, Jewish/Rabbinic sources, decline of non-intellectual authority in • oral-traditional authority,, decline of, in Jewish/Rabbinic sources • prophetic or revelatory authority,, decline of, in Jewish/Rabbinic sources • rabbinic accounts, sources Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 179; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 160; Rubenstein (2003), The Culture of the Babylonian Talmud. 28
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| 84. Mishnah, Zevahim, 2.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Tort Law, in tannaitic sources • nominalism, legal, in rabbinic sources • realism, legal, in rabbinic sources Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 212; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18
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| 85. Mishnah, Shekalim, 3.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Tort Law, in tannaitic sources • quppa, in Greco-Roman sources Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 75; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18
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| 86. Mishnah, Yadayim, 4.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Dead Sea Scrolls, divine inspiration as source of halakhah • New Testament, as source on rabbinic Judaism • divine revelation, as source of authority Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 81; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 58
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| 87. New Testament, 1 Corinthians, 3.16-3.17, 7.5, 15.42 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Criteria, Accessibility of sources • Mark, revision of sources • Pauline anthropology, sources • Porphyry, as source for Proclus • death, impurity of in Christian sources • gender, in Christian sources • sexual relations in first-century Christian sources Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 723; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 101, 152; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 190; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 206; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 76; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237
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| 88. New Testament, 1 Thessalonians, 5.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ignatius of Antioch, Sources for collection • Prayer, in rabbinic and Christian sources Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 80; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 361
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| 89. New Testament, 1 Timothy, 2.5-2.6, 4.1, 5.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Irenaeus, sources • Simon of Samaria, as source of all heresy • food, impurity of in second- and third-century sources • preaching, as source • scriptures, Jewish, as source of New Testament ideas about pistis • sexual relations in gnostic sources • sexual relations in second- and third-century Christian sources Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 79, 169; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113, 148; Grove (2021), Augustine on Memory, 7; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 159
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| 90. New Testament, Acts, 1.18-1.19, 1.23-1.26, 2.17-2.18, 2.22, 2.24, 2.26-2.27, 2.43, 2.46, 3.13, 3.18, 3.20, 3.22, 5.4, 5.11-5.12, 5.30-5.31, 5.34, 5.37, 6.1-6.8, 6.13-6.14, 7.32, 7.36-7.37, 7.41, 8.1, 8.5, 8.10, 8.18-8.25, 8.32, 11.19-11.20, 11.26, 15.1-15.2, 15.5-15.29, 17.22-17.25, 17.27-17.30, 21.10-21.11, 21.16-21.17, 21.21, 21.24-21.25, 27.25 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Acts of the Apostles, as a historical source • Antiochene source • Aramaic, Sources for Luke-Acts • Aristophanes as source for Athenian religion • Aḥiqar, sources • Barnaban source • Demetrius, Chronographer, Greek Bible as source • Egypt, Lukan source • Egypt, MT as possible source text (Wyrick) • Essenes, name sources and variants • God, source of charismatic power • Hebrew sources, verbal forms • Ignatius of Antioch, as source • Irenaeus of Lyons, sources for • Jacobean source • Judaism, Source of Greek wisdom • Luke-Acts, Hebrew or Aramaic sources • Luke’s hermeneutic, Maccabean sources • Luke’s hermeneutic, Samaritan sources • Martyrologies, As Secondary Source • Methodology, source criticism • Moses, portrayal in Early Jewish sources • New Testament, as source • Q Source • Sayings Source (Q) • Simon of Samaria, as source of all heresy • alternative source-critical explanations, relevance of fable features for • alternative source-critical explanations, stylistic evidence • authority,, Christian sources, early, role of non-intellectual authority in • food, impurity of in second- and third-century sources • methodology, source-critical • prophetic or revelatory authority,, use of, in early Christian sources • scriptures, Jewish, as source of New Testament ideas about pistis • sexual relations in first-century Christian sources • soliloquy, source critical value of • source criticism • source-critical • sources (ancient, historical, literary) • sources, of the Gospel of Judas, in opening and closing • sources, of the Gospel of Judas, parable of the sower • sources, of the Gospel of Judas, replacement of Judas Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 105; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 257, 261; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 70, 71, 89; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 78, 79, 148, 174, 175; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 257, 258; Esler (2000), The Early Christian World, 138; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 95, 218; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 19; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39, 76, 78, 297; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 158; Parker (2005), Polytheism and Society at Athens, 1; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 227, 228, 229, 230, 231, 232, 233, 234, 237, 239, 240, 246; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 354; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 197, 202, 206, 315, 316, 325, 329, 330; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 140, 144; Schwartz (2008), 2 Maccabees, 330; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 61; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 471, 474, 486, 509, 510, 518; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 27, 172, 188, 189; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164
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| 91. New Testament, Apocalypse, 14.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Q (sayings source) • sexual relations in second- and third-century Christian sources Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 173; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 349
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| 92. New Testament, Colossians, 1.7, 1.23, 4.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Barnaban source • Ignatius of Antioch, Sources for collection • Magdalene source • scriptures, Jewish, as source of New Testament ideas about pistis Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 263; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 357, 358, 361; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 136, 159
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| 93. New Testament, Ephesians, 2.20-2.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Criteria, Accessibility of sources • Ignatius of Antioch, Sources for collection Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 361; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 190
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| 94. New Testament, Galatians, 1.15, 2.12, 4.4-4.5, 5.1-5.2, 6.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Barnaban source • Magdalene source • New Testament, as source • Paul, as source on slavery • Petrine source • Q-Source • authority,, Christian sources, early, role of non-intellectual authority in • gender, in Christian sources • prophetic or revelatory authority,, use of, in early Christian sources • rationality of Torah, in rabbinic sources • scriptures, Jewish, as source of New Testament ideas about pistis • sexual relations in first-century Christian sources Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 256; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 253; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 75; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 93; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 235, 238
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| 95. New Testament, Hebrews, 1.12, 9.11-9.15, 9.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Eliav, yaron, on the Temple Mount in Jesus-centered sources • Ethiopian, Sources on • food, impurity of in second- and third-century sources • scriptures, Jewish, as source of New Testament ideas about pistis • sexual relations in second- and third-century Christian sources Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 73, 77, 193; Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 137; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132
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