| 1. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 93 |
| 2. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frede and Laks (2001) 163 |
| 3. Xenophon, Memoirs, 1.119 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 93 |
4. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frede and Laks (2001) 163, 164| 613b. ἀρετὴν εἰς ὅσον δυνατὸν ἀνθρώπῳ ὁμοιοῦσθαι θεῷ. | 613b. o far as that is possible for man. It is reasonable, he said, that such a one should not be neglected by his like. And must we not think the opposite of the unjust man? Most emphatically. Such then are the prizes of victory which the gods bestow upon the just. So I think, at any rate, he said. But what, said I, does he receive from men? Is not this the case, if we are now to present the reality? Do not your smart but wicked men fare as those racers do who run well from the scratch but not back from the turn? They bound nimbly away at the start, but in the end |
|
| 5. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frede and Laks (2001) 93 |
6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 163| 81a. τεθνάναι μελετῶσα ῥᾳδίως: ἢ οὐ τοῦτ’ ἂν εἴη μελέτη θανάτου; ΦΑΙΔ. παντάπασί γε. / οὐκοῦν οὕτω μὲν ἔχουσα εἰς τὸ ὅμοιον αὐτῇ τὸ ἀιδὲς ἀπέρχεται, τὸ θεῖόν τε καὶ ἀθάνατον καὶ φρόνιμον, οἷ ἀφικομένῃ ὑπάρχει αὐτῇ εὐδαίμονι εἶναι, πλάνης καὶ ἀνοίας καὶ φόβων καὶ ἀγρίων ἐρώτων καὶ τῶν ἄλλων κακῶν τῶν ἀνθρωπείων ἀπηλλαγμένῃ, ὥσπερ δὲ λέγεται κατὰ τῶν μεμυημένων, ὡς ἀληθῶς τὸν λοιπὸν χρόνον μετὰ θεῶν διάγουσα; οὕτω φῶμεν, ὦ Κέβης , ἢ ἄλλως; οὕτω νὴ Δία , ἔφη ὁ Κέβης . | 81a. really practiced being in a state of death: or is not this the practice of death? Phaedo. By all means. Then if it is in such a condition, it goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear and fierce loves and all the other human ills, and as the initiated say, lives in truth through all after time with the gods. Is this our belief, Cebes, or not? Assuredly, said Cebes. But, I think, |
|
7. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frede and Laks (2001) 163, 164| 176b. ἐκεῖσε φεύγειν ὅτι τάχιστα. φυγὴ δὲ ὁμοίωσις θεῷ κατὰ τὸ δυνατόν· ὁμοίωσις δὲ δίκαιον καὶ ὅσιον μετὰ φρονήσεως γενέσθαι. ἀλλὰ γάρ, ὦ ἄριστε, οὐ πάνυ τι ῥᾴδιον πεῖσαι ὡς ἄρα οὐχ ὧν ἕνεκα οἱ πολλοί φασι δεῖν πονηρίαν μὲν φεύγειν, ἀρετὴν δὲ διώκειν, τούτων χάριν τὸ μὲν ἐπιτηδευτέον, τὸ δʼ οὔ, ἵνα δὴ μὴ κακὸς καὶ ἵνα ἀγαθὸς δοκῇ εἶναι· ταῦτα μὲν γάρ ἐστιν ὁ λεγόμενος γραῶν ὕθλος, ὡς ἐμοὶ φαίνεται· τὸ δὲ ἀληθὲς ὧδε λέγωμεν. θεὸς οὐδαμῇ | |
|
8. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frede and Laks (2001) 93| 901d. οἱ θεοὺς μὲν ἀμφότεροι ὁμολογοῦντες εἶναι, παραιτητοὺς δὲ ἅτερος, ὁ δὲ ἀμελεῖς τῶν σμικρῶν. πρῶτον μὲν θεοὺς ἀμφότεροί φατε γιγνώσκειν καὶ ὁρᾶν καὶ ἀκούειν πάντα, λαθεῖν δὲ αὐτοὺς οὐδὲν δυνατὸν εἶναι τῶν ὁπόσων εἰσὶν αἱ αἰσθήσεις τε καὶ ἐπιστῆμαι· ταύτῃ λέγετε ἔχειν ταῦτα, ἢ πῶς; ΚΛ. οὕτως. ΑΘ. τί δέ; δύνασθαι πάντα ὁπόσων αὖ δύναμίς ἐστιν θνητοῖς τε καὶ ἀθανάτοις; ΚΛ. πῶς γὰρ οὐ συγχωρήσονται καὶ ταῦτα οὕτως ἔχειν; | 901d. First, you both assert that the gods know and hear and see all things, and that nothing of all that is apprehended by senses or sciences can escape their notice; do you assert that this is so, or what? Clin. That is what we assert. Ath. And further, that they can do all that can be done by mortal or immortal? Clin. They will, of course, admit that this also is the case. |
|
9. Euripides, Bacchae, 274 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 171| 274. καθʼ Ἑλλάδʼ ἔσται. δύο γάρ, ὦ νεανία, | |
|
| 10. Aristotle, Topics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 161 |
11. Lucretius Carus, On The Nature of Things, 1.146-1.148, 2.59-2.61, 3.1042, 5.8, 6.7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 168, 171| 1.146. hunc igitur terrorem animi tenebrasque necessest 1.147. non radii solis neque lucida tela diei 1.148. discutiant, sed naturae species ratioque. 2.59. hunc igitur terrorem animi tenebrasque necessest 2.60. non radii solis neque lucida tela diei 2.61. discutiant, sed naturae species ratioque. 3.1042. ipse Epicurus obit decurso lumine vitae, 5.8. dicendum est, deus ille fuit, deus, inclyte Memmi, 6.7. cuius et extincti propter divina reperta | |
|
| 12. Epictetus, Discourses, 1.6.19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 171 |
| 13. Sextus, Against The Mathematicians, 9.43-9.47 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 161, 163 |
| 14. Clement of Alexandria, Miscellanies, 4.155.1-4.155.4, 5.311 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 168 |
| 15. Epicurus, Letter To Menoeceus, 135 Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 168 |
| 16. Stobaeus, Eclogues, 2.49.8-2.49.25 Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 163 |
| 17. Epicurus, Letters, 489 Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 171 |
| 18. Epicurus, Letter To Herodotus, 35 Tagged with subjects: •soul, part, mortal/immortal Found in books: Frede and Laks (2001) 171 |
