subject | book bibliographic info |
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sotion | Bickerman and Tropper, Studies in Jewish and Christian History (2007) 534, 535 Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 129 Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 117 Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 87 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020) 167 Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 69, 77, 112 |
sotion, healers of | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020) 14, 39, 45, 56, 65, 100, 109, 111, 136, 153 |
sotion, metriopatheia, moderate, moderation of emotion | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 196 |
sotion, of alexandria | Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 69 Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 161 |
sotion, peripatetic | Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 200 |
sotion, pythagorean, metriopatheia | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 196 |
sotion, soul, disease/affliction of | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020) 111 |
1 validated results for "sotion" |
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1. Diogenes Laertius, Lives of The Philosophers, 9.115-9.116, 10.3, 10.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Sotion • Sotion (Peripatetic) Found in books: Bickerman and Tropper, Studies in Jewish and Christian History (2007) 535; Gordon, The Invention and Gendering of Epicurus (2012) 83; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 200; Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 69 " 9.115 Asked once by Arcesilaus why he had come there from Thebes, he replied, Why, to laugh when I have you all in full view! Yet, while attacking Arcesilaus in his Silli, he has praised him in his work entitled the Funeral Banquet of Arcesilaus.According to Menodotus he left no successor, but his school lapsed until Ptolemy of Cyrene re-established it. Hippobotus and Sotion, however, say that he had as pupils Dioscurides of Cyprus, Nicolochus of Rhodes, Euphranor of Seleucia, and Pralus of the Troad. The latter, as we learn from the history of Phylarchus, was a man of such unflinching courage that, although unjustly accused, he patiently suffered a traitors death, without so much as deigning to speak one word to his fellow-citizens.", 9.116 Euphranor had as pupil Eubulus of Alexandria; Eubulus taught Ptolemy, and he again Sarpedon and Heraclides; Heraclides again taught Aenesidemus of Cnossus, the compiler of eight books of Pyrrhonean discourses; the latter was the instructor of Zeuxippus his fellow-citizen, he of Zeuxis of the angular foot, he again of Antiochus of Laodicea on the Lycus, who had as pupils Menodotus of Nicomedia, an empiric physician, and Theiodas of Laodicea; Menodotus was the instructor of Herodotus of Tarsus, son of Arieus, and Herodotus taught Sextus Empiricus, who wrote ten books on Scepticism, and other fine works. Sextus taught Saturninus called Cythenas, another empiricist. " 10.3 Hence the point of Timons allusion in the lines:Again there is the latest and most shameless of the physicists, the schoolmasters son from Samos, himself the most uneducated of mortals.At his instigation his three brothers, Neocles, Chaeredemus, and Aristobulus, joined in his studies, according to Philodemus the Epicurean in the tenth book of his comprehensive work On Philosophers; furthermore his slave named Mys, as stated by Myronianus in his Historical Parallels. Diotimus the Stoic, who is hostile to him, has assailed him with bitter slanders, adducing fifty scandalous letters as written by Epicurus; and so too did the author who ascribed to Epicurus the epistles commonly attributed to Chrysippus.", " 10.5 Furthermore that he extolled Idomeneus, Herodotus, and Timocrates, who had published his esoteric doctrines, and flattered them for that very reason. Also that in his letters he wrote to Leontion, O Lord Apollo, my dear little Leontion, with what tumultuous applause we were inspired as we read your letter. Then again to Themista, the wife of Leonteus: I am quite ready, if you do not come to see me, to spin thrice on my own axis and be propelled to any place that you, including Themista, agree upon; and to the beautiful Pythocles he writes: I will sit down and await thy divine advent, my hearts desire. And, as Theodorus says in the fourth book of his work, Against Epicurus, in another letter to Themista he thinks he preaches to her." |