1. Hebrew Bible, Song of Songs, 2.10, 4.7, 4.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •song of songs piyyutim, liturgical dimension of •song of songs, liturgical use of, early Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 17, 207| 4.7. "כֻּלָּךְ יָפָה רַעְיָתִי וּמוּם אֵין בָּךְ׃", 4.14. "נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃", | 2.10. My beloved spoke, and said unto me: ‘Rise up, my love, my fair one, and come away. 4.7. Thou art all fair, my love; And there is no spot in thee. 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices. |
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| 2. Hebrew Bible, Exodus, 19, 18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 16 |
3. Hebrew Bible, Proverbs, 5.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •song of songs piyyutim, liturgical dimension of Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 207| 5.18. "יְהִי־מְקוֹרְךָ בָרוּךְ וּשְׂמַח מֵאֵשֶׁת נְעוּרֶךָ׃", | 5.18. "Let thy fountain be blessed; And have joy of the wife of thy youth.", |
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4. Hebrew Bible, Psalms, 29.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •song of songs piyyutim, liturgical dimension of Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 207| 29.11. "יְהוָה עֹז לְעַמּוֹ יִתֵּן יְהוָה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם׃", | 29.11. "The LORD will give strength unto His people; The LORD will bless his people with peace.", |
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5. Hebrew Bible, Isaiah, 60.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •song of songs piyyutim, liturgical dimension of Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 207| 60.1. "וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃", 60.1. "קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃", | 60.1. "Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee.", |
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6. New Testament, Matthew, 11.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 20| 11.9. ἀλλὰ τί ἐξήλθατε; προφήτην ἰδεῖν; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου. | 11.9. But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. |
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7. New Testament, Romans, 16.25-16.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60| 16.25. Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου 16.26. φανερωθέντος δὲ νῦν διά τε γραφῶν προφητικῶν κατʼ ἐπιταγὴν τοῦ αἰωνίου θεοῦ εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, 16.27. μόνῳ σοφῷ θεῷ διὰ Ἰησοῦ Χριστοῦ [ᾧ] ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν. | |
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8. New Testament, Galatians, 6.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60| 6.18. Ἡ χάρις τοῦ κυρίου [ἡμῶν] Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί· ἀμήν. | 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen. |
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| 9. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60 |
10. New Testament, Luke, 1.45-1.55, 4.16-4.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 437| 1.45. καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου. 1.46. Καὶ εἶπεν Μαριάμ Μεγαλύνει ἡ ψυχή μου τὸν κύριον, 1.47. καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου· 1.48. ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ, ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί· 1.49. ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ, 1.50. καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεάς τοῖς φοβουμένοις αὐτόν. 1.51. Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν· 1.52. καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς, 1.53. πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς. 1.54. ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους, 1.55. καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα. 4.16. Καὶ ἦλθεν εἰς Ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι. 4.17. καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαίου, καὶ ἀνοίξας τὸ βιβλίον εὗρεν [τὸν] τόπον οὗ ἦν γεγραμμένον 4.18. Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, 4.19. κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν. 4.20. καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ. 4.21. ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν. | 1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!" 1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior, 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy, 1.55. As he spoke to our fathers, To Abraham and his seed forever." 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 4.18. "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed, 4.19. And to proclaim the acceptable year of the Lord." 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing." |
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| 11. New Testament, Apocalypse, 62 (1st cent. CE - 1st cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 464 |
12. Justin, First Apology, 67 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 437 | 67. And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration. |
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| 13. Anon., Didascalia Apostolorum, 1.87-1.92, 2.80-2.88 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60 |
14. Eusebius of Caesarea, Ecclesiastical History, 5.28.5, 9.1.11 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60 | 5.28.5. For who does not know the works of Irenaeus and of Melito and of others which teach that Christ is God and man? And how many psalms and hymns, written by the faithful brethren from the beginning, celebrate Christ the Word of God, speaking of him as Divine. 9.1.11. Great crowds of men pursued their journey along the highways and through the market-places, praising God with hymns and psalms. And you might have seen those who a little while before had been driven in bonds from their native countries under a most cruel sentence, returning with bright and joyful faces to their own firesides; so that even they who had formerly thirsted for our blood, when they saw the unexpected wonder, congratulated us on what had taken place. |
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| 15. Prudentius, Sermon, 466 Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 489 |
| 16. Hippolytus, Comm. Dan. 2, 2.30.7 Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60 |
| 17. Hebrew Bible, 2 Kings, 33.15-33.17 Tagged with subjects: •songs, liturgical Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60 |
| 18. Yannai, Shivata Shir Ha-Shirim, 126, 128-129, 127 Tagged with subjects: •nan Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 207 |
| 19. Ambrose, Acts of Thomas, 465-466 Tagged with subjects: •nan Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 489 |
| 20. Anon., Soferim, 14.4, 14.18 Tagged with subjects: •song of songs, liturgical use of, early Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 16, 17 |
