| 1. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 49 |
| 2. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 49 |
| 3. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 49 |
4. Plato, Ion, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •socrates, on love and immortality in plato’s phaedrus Found in books: Long (2019) 49| 533d. ὅ μοι δοκεῖ τοῦτο εἶναι. ἔστι γὰρ τοῦτο τέχνη μὲν οὐκ ὂν παρὰ σοὶ περὶ Ὁμήρου εὖ λέγειν, ὃ νυνδὴ ἔλεγον, θεία δὲ δύναμις ἥ σε κινεῖ, ὥσπερ ἐν τῇ λίθῳ ἣν Εὐριπίδης μὲν Μαγνῆτιν ὠνόμασεν, οἱ δὲ πολλοὶ Ἡρακλείαν. καὶ γὰρ αὕτη ἡ λίθος οὐ μόνον αὐτοὺς τοὺς δακτυλίους ἄγει τοὺς σιδηροῦς, ἀλλὰ καὶ δύναμιν ἐντίθησι τοῖς δακτυλίοις ὥστʼ αὖ δύνασθαι ταὐτὸν τοῦτο ποιεῖν ὅπερ ἡ λίθος, ἄλλους | 533d. what I take it to mean. For, as I was saying just now, this is not an art in you, whereby you speak well on Homer, but a divine power, which moves you like that in the stone which Euripides named a magnet, but most people call Heraclea stone. For this stone not only attracts iron rings, but also imparts to them a power whereby they in turn are able to do the very same thing as the stone, |
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5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 50| 894b. λαβεῖν μετʼ ἀριθμοῦ, πλήν γε, ὦ φίλοι, δυοῖν; ΚΛ. ποίαιν δή; ΑΘ. σχεδόν, ὠγαθέ, ἐκείναιν ὧν ἕνεκα πᾶσα ἡμῖν ἐστιν ἡ σκέψις τὰ νῦν. ΚΛ. λέγε σαφέστερον. ΑΘ. ψυχῆς ἦν ἕνεκά που; ΚΛ. πάνυ μὲν οὖν. ΑΘ. ἔστω τοίνυν ἡ μὲν ἕτερα δυναμένη κινεῖν κίνησις, ἑαυτὴν δὲ ἀδυνατοῦσα, ἀεὶ μία τις, ἡ δὲ αὑτήν τʼ ἀεὶ καὶ ἕτερα δυναμένη κατά τε συγκρίσεις ἔν τε διακρίσεσιν αὔξαις τε καὶ τῷ ἐναντίῳ καὶ γενέσεσι καὶ φθοραῖς ἄλλη μία τις | 894b. ave only two? Clin. What two? Ath. Those, my good sir, for the sake of which, one may say, the whole of our present enquiry was undertaken. Clin. Explain more clearly. Ath. It was undertaken, was it not, for the sake of soul? Clin. Certainly. Ath. As one of the two let us count that motion which is always able to move other things, but unable to move itself; and that motion which always is able to move both itself and other things,—by way of combination and separation, of increase and decrease, of generation and corruption,—let us count as another separate unit |
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6. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •socrates, on love and immortality in plato’s symposium Found in books: Long (2019) 44| 247d. προσδεήσονται· ἱκανὴ γὰρ ἔσται καὶ ἡ γενομένη τύχη τοῦτο πορίζειν—ἀλλʼ ἰωμένους καὶ πραΰνοντας ἀναμιμνῄσκειν αὐτοὺς ὅτι ὧν ηὔχοντο τὰ μέγιστα αὐτοῖς οἱ θεοὶ ἐπήκοοι γεγόνασιν. οὐ γὰρ ἀθανάτους σφίσι παῖδας ηὔχοντο γενέσθαι ἀλλʼ ἀγαθοὺς καὶ εὐκλεεῖς, ὧν ἔτυχον, μεγίστων ἀγαθῶν ὄντων· πάντα δὲ οὐ ῥᾴδιον θνητῷ ἀνδρὶ κατὰ νοῦν ἐν τῷ ἑαυτοῦ βίῳ ἐκβαίνειν. καὶ φέροντες μὲν ἀνδρείως τὰς συμφορὰς δόξουσι τῷ ὄντι ἀνδρείων παίδων πατέρες εἶναι | 247d. the present misfortune will provide grief in plenty. Rather should we mollify and assuage their sorrow by reminding them that in the greatest matters the gods have already hearkened unto their prayers. For they prayed not that their sons should become immortal, but valiant and renowned; and these, which are the greatest of boons, they obtained. But that all things should turn out thus according to his mind, in respect of his own life, is for a mortal man no easy matter. Moreover, by bearing their calamities thus bravely they will clearly show that they are in truth the fathers of brave son |
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7. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 48| 78e. ἱματίων ἢ ἄλλων ὡντινωνοῦν τοιούτων, ἢ ἴσων ἢ καλῶν ἢ πάντων τῶν ἐκείνοις ὁμωνύμων; ἆρα κατὰ ταὐτὰ ἔχει, ἢ πᾶν τοὐναντίον ἐκείνοις οὔτε αὐτὰ αὑτοῖς οὔτε ἀλλήλοις οὐδέποτε ὡς ἔπος εἰπεῖν οὐδαμῶς κατὰ ταὐτά; οὕτως αὖ, ἔφη ὁ Κέβης , ταῦτα: οὐδέποτε ὡσαύτως ἔχει. ΦΑΙΔ. | 78e. Socrates. But how about the many things, for example, men, or horses, or cloaks, or any other such things, which bear the same names as the absolute essences and are called beautiful or equal or the like? Are they always the same? Or are they, in direct opposition to the essences, constantly changing in themselves, unlike each other, and, so to speak, never the same? The latter, said Cebes; they are never the same. Phaedo. |
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8. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 53, 55| 277a. βοηθεῖν ἱκανοὶ καὶ οὐχὶ ἄκαρποι ἀλλὰ ἔχοντες σπέρμα, ὅθεν ἄλλοι ἐν ἄλλοις ἤθεσι φυόμενοι τοῦτʼ ἀεὶ ἀθάνατον παρέχειν ἱκανοί, καὶ τὸν ἔχοντα εὐδαιμονεῖν ποιοῦντες εἰς ὅσον ἀνθρώπῳ δυνατὸν μάλιστα. ΦΑΙ. πολὺ γὰρ τοῦτʼ ἔτι κάλλιον λέγεις. ΣΩ. νῦν δὴ ἐκεῖνα ἤδη, ὦ Φαῖδρε, δυνάμεθα κρίνειν, τούτων ὡμολογημένων. ΦΑΙ. τὰ ποῖα; ΣΩ. ὧν δὴ πέρι βουληθέντες ἰδεῖν ἀφικόμεθα εἰς τόδε, ὅπως τὸ Λυσίου τε ὄνειδος ἐξετάσαιμεν τῆς τῶν λόγων | 277a. who planted them, which are not fruitless, but yield seed from which there spring up in other minds other words capable of continuing the process for ever, and which make their possessor happy, to the farthest possible limit of human happiness. Phaedrus. Yes, that is far nobler. Socrates. And now, Phaedrus, since we have agreed about these matters, we can decide the others. Phaedrus. What others? Socrates. Those which brought us to this point |
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9. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 39| 561d. τοτὲ δʼ αὖ γυμναζόμενος, ἔστιν δʼ ὅτε ἀργῶν καὶ πάντων ἀμελῶν, τοτὲ δʼ ὡς ἐν φιλοσοφίᾳ διατρίβων. πολλάκις δὲ πολιτεύεται, καὶ ἀναπηδῶν ὅτι ἂν τύχῃ λέγει τε καὶ πράττει· κἄν ποτέ τινας πολεμικοὺς ζηλώσῃ, ταύτῃ φέρεται, ἢ χρηματιστικούς, ἐπὶ τοῦτʼ αὖ. καὶ οὔτε τις τάξις οὔτε ἀνάγκη ἔπεστιν αὐτοῦ τῷ βίῳ, ἀλλʼ ἡδύν τε δὴ καὶ ἐλευθέριον καὶ μακάριον καλῶν τὸν βίον τοῦτον χρῆται αὐτῷ διὰ παντός. | 561d. and at one time exercising his body, and sometimes idling and neglecting all things, and at another time seeming to occupy himself with philosophy. And frequently he goes in for politics and bounces up and says and does whatever enters his head. And if military men excite his emulation, thither he rushes, and if moneyed men, to that he turns, and there is no order or compulsion in his existence, but he calls this life of his the life of pleasure and freedom and happiness and |
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| 10. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 46 |
11. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 55| 70e. εἰς τὸ μεταξὺ τῶν τε φρενῶν καὶ τοῦ πρὸς τὸν ὀμφαλὸν ὅρου κατῴκισαν, οἷον φάτνην ἐν ἅπαντι τούτῳ τῷ τόπῳ τῇ τοῦ σώματος τροφῇ τεκτηνάμενοι· καὶ κατέδησαν δὴ τὸ τοιοῦτον ἐνταῦθα ὡς θρέμμα ἄγριον, τρέφειν δὲ συνημμένον ἀναγκαῖον, εἴπερ τι μέλλοι ποτὲ θνητὸν ἔσεσθαι γένος. ΤΙ. ἵνʼ οὖν ἀεὶ νεμόμενον πρὸς φάτνῃ καὶ ὅτι πορρωτάτω τοῦ βουλευομένου κατοικοῦν, θόρυβον καὶ βοὴν ὡς ἐλαχίστην παρέχον, | 70e. at the navel, fashioning as it were a manger in all this region for the feeding of the body; and there they tied up this part of the Soul, as though it were a creature which, though savage, they must necessarily keep joined to the rest and feed, if the mortal stock were to exist at all. Tim. In order, then, that this part, feeding thus at its manger and housed as far away as possible from the counselling part, and creating the least possible turmoil and din, should allow the Supreme part to take counsel in peace |
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| 12. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2019) 47 |
| 13. Aristotle, Generation of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •socrates, on love and immortality in plato’s symposium Found in books: Long (2019) 40 |
| 14. Damaskios, In Phaedonem (Versio 1), 1.442 (5th cent. CE - 6th cent. CE) Tagged with subjects: •socrates, on love and immortality in plato’s phaedrus Found in books: Long (2019) 49 |
