1. Hebrew Bible, Genesis, 17.9-17.14, 17.18-17.21, 17.23, 17.26-17.27 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Thiessen (2011) 32, 33, 34, 57, 58, 59| 17.9. "וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃", 17.11. "וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃", 17.12. "וּבֶן־שְׁמֹנַת יָמִים יִמּוֹל לָכֶם כָּל־זָכָר לְדֹרֹתֵיכֶם יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מִכֹּל בֶּן־נֵכָר אֲשֶׁר לֹא מִזַּרְעֲךָ הוּא׃", 17.13. "הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃", 17.14. "וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃", 17.18. "וַיֹּאמֶר אַבְרָהָם אֶל־הָאֱלֹהִים לוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ׃", 17.19. "וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃", 17.21. "וְאֶת־בְּרִיתִי אָקִים אֶת־יִצְחָק אֲשֶׁר תֵּלֵד לְךָ שָׂרָה לַמּוֹעֵד הַזֶּה בַּשָּׁנָה הָאַחֶרֶת׃", 17.23. "וַיִּקַּח אַבְרָהָם אֶת־יִשְׁמָעֵאל בְּנוֹ וְאֵת כָּל־יְלִידֵי בֵיתוֹ וְאֵת כָּל־מִקְנַת כַּסְפּוֹ כָּל־זָכָר בְּאַנְשֵׁי בֵּית אַבְרָהָם וַיָּמָל אֶת־בְּשַׂר עָרְלָתָם בְּעֶצֶם הַיּוֹם הַזֶּה כַּאֲשֶׁר דִּבֶּר אִתּוֹ אֱלֹהִים׃", 17.26. "בְּעֶצֶם הַיּוֹם הַזֶּה נִמּוֹל אַבְרָהָם וְיִשְׁמָעֵאל בְּנוֹ׃", 17.27. "וְכָל־אַנְשֵׁי בֵיתוֹ יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מֵאֵת בֶּן־נֵכָר נִמֹּלוּ אִתּוֹ׃", | 17.9. "And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations.", 17.10. "This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised.", 17.11. "And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you.", 17.12. "And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed.", 17.13. "He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet.", 17.14. "And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’", 17.18. "And Abraham said unto God: ‘Oh that Ishmael might live before Thee! ’", 17.19. "And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him.", 17.20. "And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.", 17.21. "But My covet will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’", 17.23. "And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.", 17.26. "In the selfsame day was Abraham circumcised, and Ishmael his son.", 17.27. "And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.", |
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2. Hebrew Bible, Numbers, 31.19, 35.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slaves, circumcision of •circumcision, of slaves Found in books: Lavee (2017) 250; Thiessen (2011) 62| 31.19. "וְאַתֶּם חֲנוּ מִחוּץ לַמַּחֲנֶה שִׁבְעַת יָמִים כֹּל הֹרֵג נֶפֶשׁ וְכֹל נֹגֵעַ בֶּחָלָל תִּתְחַטְּאוּ בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי אַתֶּם וּשְׁבִיכֶם׃", 35.15. "לִבְנֵי יִשְׂרָאֵל וְלַגֵּר וְלַתּוֹשָׁב בְּתוֹכָם תִּהְיֶינָה שֵׁשׁ־הֶעָרִים הָאֵלֶּה לְמִקְלָט לָנוּס שָׁמָּה כָּל־מַכֵּה־נֶפֶשׁ בִּשְׁגָגָה׃", | 31.19. "And encamp ye without the camp seven days; whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.", 35.15. "For the children of Israel, and for the stranger and for the settler among them, shall these six cities be for refuge, that every one that killeth any person through error may flee thither.", |
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3. Hebrew Bible, Leviticus, 18.20-18.28, 23.42, 24.22, 25.39-25.46 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 58, 59, 62| 18.21. "וּמִזַּרְעֲךָ לֹא־תִתֵּן לְהַעֲבִיר לַמֹּלֶךְ וְלֹא תְחַלֵּל אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃", 18.22. "וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה הִוא׃", 18.23. "וּבְכָל־בְּהֵמָה לֹא־תִתֵּן שְׁכָבְתְּךָ לְטָמְאָה־בָהּ וְאִשָּׁה לֹא־תַעֲמֹד לִפְנֵי בְהֵמָה לְרִבְעָהּ תֶּבֶל הוּא׃", 18.24. "אַל־תִּטַּמְּאוּ בְּכָל־אֵלֶּה כִּי בְכָל־אֵלֶּה נִטְמְאוּ הַגּוֹיִם אֲשֶׁר־אֲנִי מְשַׁלֵּחַ מִפְּנֵיכֶם׃", 18.25. "וַתִּטְמָא הָאָרֶץ וָאֶפְקֹד עֲוֺנָהּ עָלֶיהָ וַתָּקִא הָאָרֶץ אֶת־יֹשְׁבֶיהָ׃", 18.26. "וּשְׁמַרְתֶּם אַתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי וְלֹא תַעֲשׂוּ מִכֹּל הַתּוֹעֵבֹת הָאֵלֶּה הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃", 18.27. "כִּי אֶת־כָּל־הַתּוֹעֵבֹת הָאֵל עָשׂוּ אַנְשֵׁי־הָאָרֶץ אֲשֶׁר לִפְנֵיכֶם וַתִּטְמָא הָאָרֶץ׃", 18.28. "וְלֹא־תָקִיא הָאָרֶץ אֶתְכֶם בְּטַמַּאֲכֶם אֹתָהּ כַּאֲשֶׁר קָאָה אֶת־הַגּוֹי אֲשֶׁר לִפְנֵיכֶם׃", 23.42. "בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים כָּל־הָאֶזְרָח בְּיִשְׂרָאֵל יֵשְׁבוּ בַּסֻּכֹּת׃", 24.22. "מִשְׁפַּט אֶחָד יִהְיֶה לָכֶם כַּגֵּר כָּאֶזְרָח יִהְיֶה כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 25.39. "וְכִי־יָמוּךְ אָחִיךָ עִמָּךְ וְנִמְכַּר־לָךְ לֹא־תַעֲבֹד בּוֹ עֲבֹדַת עָבֶד׃", 25.41. "וְיָצָא מֵעִמָּךְ הוּא וּבָנָיו עִמּוֹ וְשָׁב אֶל־מִשְׁפַּחְתּוֹ וְאֶל־אֲחֻזַּת אֲבֹתָיו יָשׁוּב׃", 25.42. "כִּי־עֲבָדַי הֵם אֲשֶׁר־הוֹצֵאתִי אֹתָם מֵאֶרֶץ מִצְרָיִם לֹא יִמָּכְרוּ מִמְכֶּרֶת עָבֶד׃", 25.43. "לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ וְיָרֵאתָ מֵאֱלֹהֶיךָ׃", 25.44. "וְעַבְדְּךָ וַאֲמָתְךָ אֲשֶׁר יִהְיוּ־לָךְ מֵאֵת הַגּוֹיִם אֲשֶׁר סְבִיבֹתֵיכֶם מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה׃", 25.45. "וְגַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ וּמִמִּשְׁפַּחְתָּם אֲשֶׁר עִמָּכֶם אֲשֶׁר הוֹלִידוּ בְּאַרְצְכֶם וְהָיוּ לָכֶם לַאֲחֻזָּה׃", 25.46. "וְהִתְנַחֲלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי־יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ׃", | 18.20. "And thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.", 18.21. "And thou shalt not give any of thy seed to set them apart to Molech, neither shalt thou profane the name of thy God: I am the LORD.", 18.22. "Thou shalt not lie with mankind, as with womankind; it is abomination.", 18.23. "And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto; it is perversion.", 18.24. "Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you.", 18.25. "And the land was defiled, therefore I did visit the iniquity thereof upon it, and the land vomited out her inhabitants.", 18.26. "Ye therefore shall keep My statutes and Mine ordices, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you—", 18.27. "for all these abominations have the men of the land done, that were before you, and the land is defiled—", 18.28. "that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.", 23.42. "Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;", 24.22. "Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’", 25.39. "And if thy brother be waxen poor with thee, and sell himself unto thee, thou shalt not make him to serve as a bondservant.", 25.40. "As a hired servant, and as a settler, he shall be with thee; he shall serve with thee unto the year of jubilee.", 25.41. "Then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.", 25.42. "For they are My servants, whom I brought forth out of the land of Egypt; they shall not be sold as bondmen.", 25.43. "Thou shalt not rule over him with rigour; but shalt fear thy God.", 25.44. "And as for thy bondmen, and thy bondmaids, whom thou mayest have: of the nations that are round about you, of them shall ye buy bondmen and bondmaids.", 25.45. "Moreover of the children of the strangers that do sojourn among you, of them may ye buy, and of their families that are with you, which they have begotten in your land; and they may be your possession.", 25.46. "And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour.", |
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4. Hebrew Bible, Deuteronomy, 15.12-15.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 58, 59| 15.12. "כִּי־יִמָּכֵר לְךָ אָחִיךָ הָעִבְרִי אוֹ הָעִבְרִיָּה וַעֲבָדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ׃", 15.13. "וְכִי־תְשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ לֹא תְשַׁלְּחֶנּוּ רֵיקָם׃", 15.14. "הַעֲנֵיק תַּעֲנִיק לוֹ מִצֹּאנְךָ וּמִגָּרְנְךָ וּמִיִּקְבֶךָ אֲשֶׁר בֵּרַכְךָ יְהוָה אֱלֹהֶיךָ תִּתֶּן־לוֹ׃", 15.15. "וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם׃", 15.16. "וְהָיָה כִּי־יֹאמַר אֵלֶיךָ לֹא אֵצֵא מֵעִמָּךְ כִּי אֲהֵבְךָ וְאֶת־בֵּיתֶךָ כִּי־טוֹב לוֹ עִמָּךְ׃", 15.17. "וְלָקַחְתָּ אֶת־הַמַּרְצֵעַ וְנָתַתָּה בְאָזְנוֹ וּבַדֶּלֶת וְהָיָה לְךָ עֶבֶד עוֹלָם וְאַף לַאֲמָתְךָ תַּעֲשֶׂה־כֵּן׃", 15.18. "לֹא־יִקְשֶׁה בְעֵינֶךָ בְּשַׁלֵּחֲךָ אֹתוֹ חָפְשִׁי מֵעִמָּךְ כִּי מִשְׁנֶה שְׂכַר שָׂכִיר עֲבָדְךָ שֵׁשׁ שָׁנִים וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל אֲשֶׁר תַּעֲשֶׂה׃", | 15.12. "If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee.", 15.13. "And when thou lettest him go free from thee, thou shalt not let him go empty;", 15.14. "thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.", 15.15. "And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee; therefore I command thee this thing to-day.", 15.16. "And it shall be, if he say unto thee: ‘I will not go out from thee’; because he loveth thee and thy house, because he fareth well with thee;", 15.17. "then thou shalt take an awl, and thrust it through his ear and into the door, and he shall be thy bondman for ever. And also unto thy bondwoman thou shalt do likewise.", 15.18. "It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest.", |
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5. Hebrew Bible, Exodus, 4.24, 4.25, 4.26, 12.43, 12.44, 12.45, 12.46, 12.47, 12.48, 12.49, 20.19-23.33, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Lavee (2017) 245, 248, 249; Thiessen (2011) 57, 58, 59, 60, 62, 63, 81| 12.48. "וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃", | 12.48. "And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.", |
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6. Hebrew Bible, Jeremiah, 9.24-9.25, 34.8-34.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 60, 63| 9.24. "הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־כָּל־מוּל בְּעָרְלָה׃", 9.25. "עַל־מִצְרַיִם וְעַל־יְהוּדָה וְעַל־אֱדוֹם וְעַל־בְּנֵי עַמּוֹן וְעַל־מוֹאָב וְעַל כָּל־קְצוּצֵי פֵאָה הַיֹּשְׁבִים בַּמִּדְבָּר כִּי כָל־הַגּוֹיִם עֲרֵלִים וְכָל־בֵּית יִשְׂרָאֵל עַרְלֵי־לֵב׃", 34.8. "הַדָּבָר אֲשֶׁר־הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה אַחֲרֵי כְּרֹת הַמֶּלֶךְ צִדְקִיָּהוּ בְּרִית אֶת־כָּל־הָעָם אֲשֶׁר בִּירוּשָׁלִַם לִקְרֹא לָהֶם דְּרוֹר׃", 34.9. "לְשַׁלַּח אִישׁ אֶת־עַבְדּוֹ וְאִישׁ אֶת־שִׁפְחָתוֹ הָעִבְרִי וְהָעִבְרִיָּה חָפְשִׁים לְבִלְתִּי עֲבָד־בָּם בִּיהוּדִי אָחִיהוּ אִישׁ׃", 34.11. "וַיָּשׁוּבוּ אַחֲרֵי־כֵן וַיָּשִׁבוּ אֶת־הָעֲבָדִים וְאֶת־הַשְּׁפָחוֹת אֲשֶׁר שִׁלְּחוּ חָפְשִׁים ויכבישום [וַיִּכְבְּשׁוּם] לַעֲבָדִים וְלִשְׁפָחוֹת׃", 34.12. "וַיְהִי דְבַר־יְהוָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר׃", 34.13. "כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָנֹכִי כָּרַתִּי בְרִית אֶת־אֲבוֹתֵיכֶם בְּיוֹם הוֹצִאִי אוֹתָם מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים לֵאמֹר׃", 34.14. "מִקֵּץ שֶׁבַע שָׁנִים תְּשַׁלְּחוּ אִישׁ אֶת־אָחִיו הָעִבְרִי אֲשֶׁר־יִמָּכֵר לְךָ וַעֲבָדְךָ שֵׁשׁ שָׁנִים וְשִׁלַּחְתּוֹ חָפְשִׁי מֵעִמָּךְ וְלֹא־שָׁמְעוּ אֲבוֹתֵיכֶם אֵלַי וְלֹא הִטּוּ אֶת־אָזְנָם׃", 34.15. "וַתָּשֻׁבוּ אַתֶּם הַיּוֹם וַתַּעֲשׂוּ אֶת־הַיָּשָׁר בְּעֵינַי לִקְרֹא דְרוֹר אִישׁ לְרֵעֵהוּ וַתִּכְרְתוּ בְרִית לְפָנַי בַּבַּיִת אֲשֶׁר־נִקְרָא שְׁמִי עָלָיו׃", 34.16. "וַתָּשֻׁבוּ וַתְּחַלְּלוּ אֶת־שְׁמִי וַתָּשִׁבוּ אִישׁ אֶת־עַבְדּוֹ וְאִישׁ אֶת־שִׁפְחָתוֹ אֲשֶׁר־שִׁלַּחְתֶּם חָפְשִׁים לְנַפְשָׁם וַתִּכְבְּשׁוּ אֹתָם לִהְיוֹת לָכֶם לַעֲבָדִים וְלִשְׁפָחוֹת׃", 34.17. "לָכֵן כֹּה־אָמַר יְהוָה אַתֶּם לֹא־שְׁמַעְתֶּם אֵלַי לִקְרֹא דְרוֹר אִישׁ לְאָחִיו וְאִישׁ לְרֵעֵהוּ הִנְנִי קֹרֵא לָכֶם דְּרוֹר נְאֻם־יְהוָה אֶל־הַחֶרֶב אֶל־הַדֶּבֶר וְאֶל־הָרָעָב וְנָתַתִּי אֶתְכֶם לזועה [לְזַעֲוָה] לְכֹל מַמְלְכוֹת הָאָרֶץ׃", | 9.24. "Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:", 9.25. "Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair polled, that dwell in the wilderness; For all the nations are uncircumcised, But all the house of Israel are uncircumcised in the heart.", 34.8. "The word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covet with all the people that were at Jerusalem, to proclaim liberty unto them;", 34.9. "that every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free; that none should make bondmen of them, even of a Jew his brother;", 34.10. "and all the princes and all the people hearkened, that had entered into the covet to let every one his man-servant, and every one his maid-servant, go free, and not to make bondmen of them any more; they hearkened, and let them go;", 34.11. "but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids;", 34.12. "therefore the word of the LORD came to Jeremiah from the LORD, saying:", 34.13. "Thus saith the LORD, the God of Israel: I made a covet with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying:", 34.14. "’At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee’; but your fathers hearkened not unto Me, neither inclined their ear.", 34.15. "And ye were now turned, and had done that which is right in Mine eyes, in proclaiming liberty every man to his neighbour; and ye had made a covet before Me in the house whereon My name is called;", 34.16. "but ye turned and profaned My name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.", 34.17. "Therefore thus saith the LORD: Ye have not hearkened unto Me, to proclaim liberty, every man to his brother, and every man to his neighbour; behold, I proclaim for you a liberty, saith the LORD, unto the sword, unto the pestilence, and unto the famine; and I will make you a horror unto all the kingdoms of the earth.", |
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7. Hebrew Bible, Ezekiel, 28.1, 32.17-32.32, 44.6-44.9 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 57, 63| 28.1. "מוֹתֵי עֲרֵלִים תָּמוּת בְּיַד־זָרִים כִּי אֲנִי דִבַּרְתִּי נְאֻם אֲדֹנָי יְהוִה׃", 28.1. "וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃", 32.17. "וַיְהִי בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה בַּחֲמִשָּׁה עָשָׂר לַחֹדֶשׁ הָיָה דְבַר־יְהוָה אֵלַי לֵאמֹר׃", 32.18. "בֶּן־אָדָם נְהֵה עַל־הֲמוֹן מִצְרַיִם וְהוֹרִדֵהוּ אוֹתָהּ וּבְנוֹת גּוֹיִם אַדִּרִם אֶל־אֶרֶץ תַּחְתִּיּוֹת אֶת־יוֹרְדֵי בוֹר׃", 32.19. "מִמִּי נָעָמְתָּ רְדָה וְהָשְׁכְּבָה אֶת־עֲרֵלִים׃", 32.21. "יְדַבְּרוּ־לוֹ אֵלֵי גִבּוֹרִים מִתּוֹךְ שְׁאוֹל אֶת־עֹזְרָיו יָרְדוּ שָׁכְבוּ הָעֲרֵלִים חַלְלֵי־חָרֶב׃", 32.22. "שָׁם אַשּׁוּר וְכָל־קְהָלָהּ סְבִיבוֹתָיו קִבְרֹתָיו כֻּלָּם חֲלָלִים הַנֹּפְלִים בֶּחָרֶב׃", 32.23. "אֲשֶׁר נִתְּנוּ קִבְרֹתֶיהָ בְּיַרְכְּתֵי־בוֹר וַיְהִי קְהָלָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים נֹפְלִים בַּחֶרֶב אֲשֶׁר־נָתְנוּ חִתִּית בְּאֶרֶץ חַיִּים׃", 32.24. "שָׁם עֵילָם וְכָל־הֲמוֹנָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים הַנֹּפְלִים בַּחֶרֶב אֲשֶׁר־יָרְדוּ עֲרֵלִים אֶל־אֶרֶץ תַּחְתִּיּוֹת אֲשֶׁר נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר׃", 32.25. "בְּתוֹךְ חֲלָלִים נָתְנוּ מִשְׁכָּב לָהּ בְּכָל־הֲמוֹנָהּ סְבִיבוֹתָיו קִבְרֹתֶהָ כֻּלָּם עֲרֵלִים חַלְלֵי־חֶרֶב כִּי־נִתַּן חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר בְּתוֹךְ חֲלָלִים נִתָּן׃", 32.26. "שָׁם מֶשֶׁךְ תֻּבַל וְכָל־הֲמוֹנָהּ סְבִיבוֹתָיו קִבְרוֹתֶיהָ כֻּלָּם עֲרֵלִים מְחֻלְלֵי חֶרֶב כִּי־נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּים׃", 32.27. "וְלֹא יִשְׁכְּבוּ אֶת־גִּבּוֹרִים נֹפְלִים מֵעֲרֵלִים אֲשֶׁר יָרְדוּ־שְׁאוֹל בִּכְלֵי־מִלְחַמְתָּם וַיִּתְּנוּ אֶת־חַרְבוֹתָם תַּחַת רָאשֵׁיהֶם וַתְּהִי עֲוֺנֹתָם עַל־עַצְמוֹתָם כִּי־חִתִּית גִּבּוֹרִים בְּאֶרֶץ חַיִּים׃", 32.28. "וְאַתָּה בְּתוֹךְ עֲרֵלִים תִּשָּׁבַר וְתִשְׁכַּב אֶת־חַלְלֵי־חָרֶב׃", 32.29. "שָׁמָּה אֱדוֹם מְלָכֶיהָ וְכָל־נְשִׂיאֶיהָ אֲשֶׁר־נִתְּנוּ בִגְבוּרָתָם אֶת־חַלְלֵי־חָרֶב הֵמָּה אֶת־עֲרֵלִים יִשְׁכָּבוּ וְאֶת־יֹרְדֵי בוֹר׃", 32.31. "אוֹתָם יִרְאֶה פַרְעֹה וְנִחַם עַל־כָּל־המונה [הֲמוֹנוֹ] חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־חֵילוֹ נְאֻם אֲדֹנָי יְהוִה׃", 32.32. "כִּי־נָתַתִּי אֶת־חתיתו [חִתִּיתִי] בְּאֶרֶץ חַיִּים וְהֻשְׁכַּב בְּתוֹךְ עֲרֵלִים אֶת־חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִה׃", 44.6. "וְאָמַרְתָּ אֶל־מֶרִי אֶל־בֵּית יִשְׂרָאֵל כֹּה אָמַר אֲדֹנָי יְהוִה רַב־לָכֶם מִכָּל־תּוֹעֲבוֹתֵיכֶם בֵּית יִשְׂרָאֵל׃", 44.7. "בַּהֲבִיאֲכֶם בְּנֵי־נֵכָר עַרְלֵי־לֵב וְעַרְלֵי בָשָׂר לִהְיוֹת בְּמִקְדָּשִׁי לְחַלְּלוֹ אֶת־בֵּיתִי בְּהַקְרִיבְכֶם אֶת־לַחְמִי חֵלֶב וָדָם וַיָּפֵרוּ אֶת־בְּרִיתִי אֶל כָּל־תּוֹעֲבוֹתֵיכֶם׃", 44.8. "וְלֹא שְׁמַרְתֶּם מִשְׁמֶרֶת קָדָשָׁי וַתְּשִׂימוּן לְשֹׁמְרֵי מִשְׁמַרְתִּי בְּמִקְדָּשִׁי לָכֶם׃", 44.9. "כֹּה־אָמַר אֲדֹנָי יְהוִה כָּל־בֶּן־נֵכָר עֶרֶל לֵב וְעֶרֶל בָּשָׂר לֹא יָבוֹא אֶל־מִקְדָּשִׁי לְכָל־בֶּן־נֵכָר אֲשֶׁר בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃", | 28.1. "And the word of the LORD came unto me, saying:", 32.17. "It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying:", 32.18. "’Son of man, wail for the multitude of Egypt, and cast them down, even her, with the daughters of the mighty nations, unto the nether parts of the earth, with them that go down into the pit.", 32.19. "Whom dost thou pass in beauty? Go down, and be thou laid with the uncircumcised.", 32.20. "They shall fall in the midst of them that are slain by the sword; she is delivered to the sword; draw her down and all her multitudes.", 32.21. "The strong among the mighty shall speak of him out of the midst of the nether-world with them that helped him; they are gone down, they lie still, even the uncircumcised, slain by the sword.", 32.22. "Asshur is there and all her company; their graves are round about them; all of them slain, fallen by the sword;", 32.23. "whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.", 32.24. "There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.", 32.25. "They have set her a bed in the midst of the slain with all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit; they are put in the midst of them that are slain.", 32.26. "There is Meshech, Tubal, and all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because they caused their terror in the land of the living.", 32.27. "And they that are inferior to the uncircumcised shall not lie with the mighty that are gone down to the nether-world with their weapons of war, whose swords are laid under their heads, and whose iniquities are upon their bones; because the terror of the mighty was in the land of the living.", 32.28. "But thou, in the midst of the uncircumcised shalt thou be broken and lie, even with them that are slain by the sword.", 32.29. "There is Edom, her kings and all her princes, who for all their might are laid with them that are slain by the sword; they shall lie with the uncircumcised, and with them that go down to the pit.", 32.30. "There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain, ashamed for all the terror which they caused by their might, and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.", 32.31. "These shall Pharaoh see, and shall be comforted over all his multitude; even Pharaoh and all his army, slain by the sword, saith the Lord GOD.", 32.32. "For I have put My terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord GOD.’", 44.6. "And thou shalt say to the rebellious, even to the house of Israel: Thus saith the Lord GOD: O ye house of Israel, let it suffice you of all your abominations,", 44.7. "in that ye have brought in aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary, to profane it, even My house, when ye offer My bread, the fat and the blood, and they have broken My covet, to add unto all your abominations.", 44.8. "And ye have not kept the charge of My holy things; but ye have set keepers of My charge in My sanctuary to please yourselves.", 44.9. "Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.", |
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8. Hebrew Bible, Nehemiah, 5.1-5.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 60| 5.1. "וַתְּהִי צַעֲקַת הָעָם וּנְשֵׁיהֶם גְּדוֹלָה אֶל־אֲחֵיהֶם הַיְּהוּדִים׃", 5.1. "וְגַם־אֲנִי אַחַי וּנְעָרַי נֹשִׁים בָּהֶם כֶּסֶף וְדָגָן נַעַזְבָה־נָּא אֶת־הַמַּשָּׁא הַזֶּה׃", 5.2. "וְיֵשׁ אֲשֶׁר אֹמְרִים בָּנֵינוּ וּבְנֹתֵינוּ אֲנַחְנוּ רַבִּים וְנִקְחָה דָגָן וְנֹאכְלָה וְנִחְיֶה׃", 5.3. "וְיֵשׁ אֲשֶׁר אֹמְרִים שְׂדֹתֵינוּ וּכְרָמֵינוּ וּבָתֵּינוּ אֲנַחְנוּ עֹרְבִים וְנִקְחָה דָגָן בָּרָעָב׃", 5.4. "וְיֵשׁ אֲשֶׁר אֹמְרִים לָוִינוּ כֶסֶף לְמִדַּת הַמֶּלֶךְ שְׂדֹתֵינוּ וּכְרָמֵינוּ׃", 5.5. "וְעַתָּה כִּבְשַׂר אַחֵינוּ בְּשָׂרֵנוּ כִּבְנֵיהֶם בָּנֵינוּ וְהִנֵּה אֲנַחְנוּ כֹבְשִׁים אֶת־בָּנֵינוּ וְאֶת־בְּנֹתֵינוּ לַעֲבָדִים וְיֵשׁ מִבְּנֹתֵינוּ נִכְבָּשׁוֹת וְאֵין לְאֵל יָדֵנוּ וּשְׂדֹתֵינוּ וּכְרָמֵינוּ לַאֲחֵרִים׃", 5.6. "וַיִּחַר לִי מְאֹד כַּאֲשֶׁר שָׁמַעְתִּי אֶת־זַעֲקָתָם וְאֵת הַדְּבָרִים הָאֵלֶּה׃", 5.7. "וַיִּמָּלֵךְ לִבִּי עָלַי וָאָרִיבָה אֶת־הַחֹרִים וְאֶת־הַסְּגָנִים וָאֹמְרָה לָהֶם מַשָּׁא אִישׁ־בְּאָחִיו אַתֶּם נשאים [נֹשִׁים] וָאֶתֵּן עֲלֵיהֶם קְהִלָּה גְדוֹלָה׃", 5.8. "וָאֹמְרָה לָהֶם אֲנַחְנוּ קָנִינוּ אֶת־אַחֵינוּ הַיְּהוּדִים הַנִּמְכָּרִים לַגּוֹיִם כְּדֵי בָנוּ וְגַם־אַתֶּם תִּמְכְּרוּ אֶת־אֲחֵיכֶם וְנִמְכְּרוּ־לָנוּ וַיַּחֲרִישׁוּ וְלֹא מָצְאוּ דָּבָר׃", 5.9. "ויאמר [וָאוֹמַר] לֹא־טוֹב הַדָּבָר אֲשֶׁר־אַתֶּם עֹשִׂים הֲלוֹא בְּיִרְאַת אֱלֹהֵינוּ תֵּלֵכוּ מֵחֶרְפַּת הַגּוֹיִם אוֹיְבֵינוּ׃", 5.11. "הָשִׁיבוּ נָא לָהֶם כְּהַיּוֹם שְׂדֹתֵיהֶם כַּרְמֵיהֶם זֵיתֵיהֶם וּבָתֵּיהֶם וּמְאַת הַכֶּסֶף וְהַדָּגָן הַתִּירוֹשׁ וְהַיִּצְהָר אֲשֶׁר אַתֶּם נֹשִׁים בָּהֶם׃", 5.12. "וַיֹּאמְרוּ נָשִׁיב וּמֵהֶם לֹא נְבַקֵּשׁ כֵּן נַעֲשֶׂה כַּאֲשֶׁר אַתָּה אוֹמֵר וָאֶקְרָא אֶת־הַכֹּהֲנִים וָאַשְׁבִּיעֵם לַעֲשׂוֹת כַּדָּבָר הַזֶּה׃", 5.13. "גַּם־חָצְנִי נָעַרְתִּי וָאֹמְרָה כָּכָה יְנַעֵר הָאֱלֹהִים אֶת־כָּל־הָאִישׁ אֲשֶׁר לֹא־יָקִים אֶת־הַדָּבָר הַזֶּה מִבֵּיתוֹ וּמִיגִיעוֹ וְכָכָה יִהְיֶה נָעוּר וָרֵק וַיֹּאמְרוּ כָל־הַקָּהָל אָמֵן וַיְהַלְלוּ אֶת־יְהוָה וַיַּעַשׂ הָעָם כַּדָּבָר הַזֶּה׃", | 5.1. "Then there arose a great cry of the people and of their wives against their brethren the Jews.", 5.2. "For there were that said: ‘We, our sons and our daughters, are many; let us get for them corn, that we may eat and live.’", 5.3. "Some also there were that said: ‘We are mortgaging our fields, and our vineyards, and our houses; let us get corn, because of the dearth.’", 5.4. "There were also that said: ‘We have borrowed money for the king’s tribute upon our fields and our vineyards.", 5.5. "Yet now our flesh is as the flesh of our brethren, our children as their children; and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in our power to help it; for other men have our fields and our vineyards.’", 5.6. "And I was very angry when I heard their cry and these words.", 5.7. "Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: ‘Ye lend upon pledge, every one to his brother.’ And I held a great assembly against them.", 5.8. "And I said unto them: ‘We after our ability have redeemed our brethren the Jews, that sold themselves unto the heathen; and would ye nevertheless sell your brethren, and should they sell themselves unto us?’ Then held they their peace, and found never a word.", 5.9. "Also I said: ‘The thing that ye do is not good; ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?", 5.10. "And I likewise, my brethren and my servants, have lent them money and corn. I pray you, let us leave off this exaction.", 5.11. "Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.’", 5.12. "Then said they: ‘We will restore them, and will require nothing of them; so will we do, even as thou sayest.’ Then I called the priests, and took an oath of them, that they should do according to this promise.", 5.13. "Also I shook out my lap, and said: ‘So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.’ And all the congregation said: ‘Amen’, and praised the LORD. And the people did according to this promise.", |
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9. Anon., Jubilees, 48.2-48.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •circumcision, of slaves Found in books: Thiessen (2011) 81, 82 | 48.2. And thou didst return into Egypt in the second week in the second year in the fiftieth jubilee. 48.3. And thou thyself knowest what He spake unto thee on Mount Sinai, and what prince Mastêmâ desired to do with thee when thou wast returning into Egypt on the way when thou didst meet him at the lodging-place. 48.4. Did he not with all his power seek to slay thee and deliver the Egyptians out of thy hand when he saw that thou wast sent to execute judgment and vengeance on the Egyptians? |
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10. Tosefta, Kiddushin, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 245| 5.11. "היה ר' מאיר אומר יש איש ואשה שמולידין חמש אומות כיצד עובד כוכבים שיש לו עבד ושפחה ולהם שני בנים נתגייר אחד מהם נמצא אחד גר ואחד עובד כוכבים נתגייר רבן וגיירן לעבדים והולידו בן הולד עבד נשתחרר אחד מהן והולידו בן הולד ממזר נשתחררה שפחה ובא עליה אותו עבד והולידו בן הולד משוחרר נשתחררו שניהם והולידו בן הולד עבד משוחרר יש שמוכר את אביו ליתן לאמו כתובה כיצד מי שיש לו עבד ושפחה והולידו בן שיחרר שפחתו ונשאה וכתב כל נכסיו לבנה זה הוא שמוכר אביו ליתן לאמו כתובה.", | 5.11. "Rabbi Meir used to say: It is possible for a man and wife to raise 5 nations. How so? A man who (sic! reading Ehrfurt manuscript's מי against Vienna's גוי) has a male and female slave and they have 2 sons. One of [the sons] converts—behold one of them is a convert, one is a Gentile. Their master converts, he converts the slaves and they have a son—he is a mamzer. The female slave is freed and that slave has sex with her and they have a son—the child is a slave. They are both freed and have a son—the child is a freedman. It is possible for a man to sell to his father and pay his mother her ketubah. How so? A man who has a male and female slave and they have a son. He frees his female slave and marries her and writes his property to her son. He sells it to his father and pays his mother her ketubah.", |
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11. Tosefta, Yevamot, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 72, 245, 247, 250| 8.1. "בן תשע שנים ויום אחד עמוני ומואבי מצרי ואדומי ועובד כוכבים נתין וממזר שבא על בת כהן ועל בת לוי ועל בת ישראל פסלה מן הכהונה ר' יוסי אומר כל שזרעו כשר היא כשרה וכל שזרעו פסול היא פסולה רשב\"ג אומר כל שאתה מותר לישא בתו אתה מותר לישא אלמנתו וכל שאי אתה מותר לישא בתו אי אתה מותר לישא אלמנתו לויה שנשבית בתה כשרה לכהונה לוים המזוהמין באמן לא חששו להם חכמים לויה שנשבית ושנבעלה בעילת זנות נותנין לה את המעשר בת לוי מן הנתינה ומן הממזרת אין נותנין לה את המעשר כהן הדיוט שנשא [את] איילונית הרי זה מאכילה בתרומה כהן גדול לא ישא אנוסתו ומפותתו אבל נושא הוא את הממאנת כה\"ג שמת אחיו חולץ אם יש שם אחין אין חולץ [מפני] מה אמרו כהן גדול שעשה מאמר ביבמתו לא יכנוס שאין מאמר קונה קנין גמור.", | |
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12. Tosefta, Qiddushin, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 245| 5.11. "היה ר' מאיר אומר יש איש ואשה שמולידין חמש אומות כיצד עובד כוכבים שיש לו עבד ושפחה ולהם שני בנים נתגייר אחד מהם נמצא אחד גר ואחד עובד כוכבים נתגייר רבן וגיירן לעבדים והולידו בן הולד עבד נשתחרר אחד מהן והולידו בן הולד ממזר נשתחררה שפחה ובא עליה אותו עבד והולידו בן הולד משוחרר נשתחררו שניהם והולידו בן הולד עבד משוחרר יש שמוכר את אביו ליתן לאמו כתובה כיצד מי שיש לו עבד ושפחה והולידו בן שיחרר שפחתו ונשאה וכתב כל נכסיו לבנה זה הוא שמוכר אביו ליתן לאמו כתובה.", | 5.11. "Rabbi Meir used to say: It is possible for a man and wife to raise 5 nations. How so? A man who (sic! reading Ehrfurt manuscript's מי against Vienna's גוי) has a male and female slave and they have 2 sons. One of [the sons] converts—behold one of them is a convert, one is a Gentile. Their master converts, he converts the slaves and they have a son—he is a mamzer. The female slave is freed and that slave has sex with her and they have a son—the child is a slave. They are both freed and have a son—the child is a freedman. It is possible for a man to sell to his father and pay his mother her ketubah. How so? A man who has a male and female slave and they have a son. He frees his female slave and marries her and writes his property to her son. He sells it to his father and pays his mother her ketubah.", |
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13. Tosefta, Pesahim, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lavee (2017) 247, 248, 249, 250| 8.8. "אלו דברים ששוה בהן פסח מצרים לפסח דורות פסח מצרים בג' כתות ופסח דורות כיוצא בו פסח מצרים נאמר בו (שמות י״ב:ה׳) שה תמים זכר בן שנה פסח דורות כיוצא בו פסח מצרים נאמר בו (שם) ולא תותירו ממנו עד בקר פסח דורות כיוצא בו רבי יוסי הגלילי אומר אומר אני שלא נאסר חמץ במצרים אלא יום אחד שנאמר (שמות י״ג:ג׳-ד׳) לא יאכל חמץ היום פסח מצרים טעון שיר ופסח דורות טעון שיר.", | |
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14. Mishnah, Pesahim, 8.8 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 248, 249, 250| 8.8. "אוֹנֵן טוֹבֵל וְאוֹכֵל אֶת פִּסְחוֹ לָעֶרֶב, אֲבָל לֹא בַקָּדָשִׁים. הַשּׁוֹמֵעַ עַל מֵתוֹ, וְהַמְלַקֵּט לוֹ עֲצָמוֹת, טוֹבֵל וְאוֹכֵל בַּקָּדָשִׁים. גֵּר שֶׁנִּתְגַּיֵּר בְּעֶרֶב פֶּסַח, בֵּית שַׁמַּאי אוֹמְרִים, טוֹבֵל וְאוֹכֵל אֶת פִּסְחוֹ לָעֶרֶב. וּבֵית הִלֵּל אוֹמְרִים, הַפּוֹרֵשׁ מִן הָעָרְלָה כְּפוֹרֵשׁ מִן הַקָּבֶר: \n", | 8.8. "An onen immerses [in a mikveh] and eats his pesah in the evening, but not [other] sacred food. One who hears about his dead [for the first time], and one who gathers the bones [of his dead relative] immerses and eats sacred food. A convert who converts on the eve of Pesah: Bet Shammai say: he immerses and eats his pesah in the evening. Bet Hillel say: anyone who separates from the foreskin is like one who separates from the grave.", |
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15. Mishnah, Shabbat, 19.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan| 19.5. "קָטָן נִמּוֹל לִשְׁמֹנָה, לְתִשְׁעָה, וְלַעֲשָׂרָה, וּלְאַחַד עָשָׂר, וְלִשְׁנֵים עָשָׂר, לֹא פָחוֹת וְלֹא יוֹתֵר. הָא כֵּיצַד. כְּדַרְכּוֹ, לִשְׁמֹנָה. נוֹלַד לְבֵין הַשְּׁמָשׁוֹת, נִמּוֹל לְתִשְׁעָה. בֵּין הַשְּׁמָשׁוֹת שֶׁל עֶרֶב שַׁבָּת, נִמּוֹל לַעֲשָׂרָה. יוֹם טוֹב לְאַחַר הַשַּׁבָּת, נִמּוֹל לְאַחַד עָשָׂר. שְׁנֵי יָמִים טוֹבִים שֶׁל רֹאשׁ הַשָּׁנָה, נִמּוֹל לִשְׁנֵים עָשָׂר. קָטָן הַחוֹלֶה, אֵין מוֹהֲלִין אוֹתוֹ עַד שֶׁיַּבְרִיא: \n", | 19.5. "An infant is circumcised on the eighth, ninth, tenth, eleventh, and twelfth [days], neither before nor later. How so?In the normal situation, on the eighth. If he is born at twilight, on the ninth; At twilight on the eve of Shabbat, on the tenth. If a festival follows Shabbat, on the eleventh. If the two days of Rosh Hashanah [follow Shabbat], on the twelfth. An infant who is sick is not circumcised until he recovers.", |
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16. Babylonian Talmud, Yevamot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Lavee (2017) 245| 99a. תנו רבנן יש חולץ לאמו מספק לאחותו מספק לבתו מספק,כיצד אמו ואשה אחרת ולהן שני זכרים וחזרו וילדו שני זכרים במחבא ובא בנה של זו ונשא אמו של זה ובנה של זו נשא אמו של זה ומתו בלא בנים זה חולץ לשתיהן וזה חולץ לשתיהן נמצא כל אחד ואחד חולץ לאמו מספק,לאחותו מספק כיצד אמו ואשה אחרת שילדו שתי נקבות במחבא ובאו אחיהן שלא מאותה האם ונשאום ומתו בלא בנים חולץ לשתיהן נמצא חולץ לאחותו מספק,לבתו מספק כיצד אשתו ואשה אחרת שילדו שתי נקבות במחבא ובאו אחיהן ונשאום ומתו בלא בנים זה חולץ לבתו מספק וזה חולץ לבתו מספק,תניא היה ר"מ אומר איש ואשה פעמים שמולידין חמש אומות,כיצד ישראל שלקח עבד ושפחה מן השוק ולהן שני בנים ונתגייר אחד מהן נמצא אחד גר ואחד עובד כוכבים הטבילן לשם עבדות ונזקקו זה לזה הרי כאן גר ועובד כוכבים ועבד שחרר את השפחה ובא עליה העבד הרי כאן גר ועובד כוכבים ועבד וממזר שחרר שניהם והשיאן זה לזה הרי כאן גר ועובד כוכבים ועבד וממזר וישראל,מאי קמ"ל עובד כוכבים ועבד הבא על בת ישראל הולד ממזר,ת"ר יש מוכר את אביו להגבות אמו כתובתה כיצד ישראל לקח עבד ושפחה מן השוק ולהם בן ושחרר את השפחה ונשאה ועמד וכתב כל נכסיו לבנה נמצא זה מוכר את אביו להגבות לאמו כתובתה,מאי קא משמע לן כולה רבי מאיר היא ועבדא מטלטלי ומטלטלי משתעבדי לכתובה ואיבעית אימא הא קמשמע לן עבדא כמקרקע דמי:, big strongמתני׳ /strong /big האשה שנתערב ולדה בולד כלתה הגדילו התערובות ונשאו נשים ומתו בני הכלה חולצין ולא מייבמין שהוא ספק אשת אחיו ספק אשת אחי אביו בני,הזקנה או חולצין או מייבמין שספק אשת אחיו ואשת בן אחיו,מתו הכשרים התערובות לבני הזקנה חולצין ולא מייבמין שהוא ספק אשת אחיו ואשת אחי אביו לבני הכלה אחד חולץ ואחד מייבם,כהנת שנתערב ולדה בולד שפחתה הרי אלו אוכלים בתרומה וחולקין חלק אחד בגורן | 99a. § b The Sages taught: There is /b a case in which one b performs i ḥalitza /i with his mother due to uncertainty, /b or b with his sister due to uncertainty, /b or b with his daughter due to uncertainty. /b This is the i halakha /i despite the fact that a levirate bond cannot be created between these relatives., b How so? /b If b his mother and another woman had two sons, /b one each, b and they /b then b gave birth to two /b other b sons in hiding, /b whose identities were confused, such that their lineage was consequently indeterminate, b and the /b known b son of this woman came and married the mother of that /b other known son, b and the /b known b son of that woman married this /b son’s b mother, and they died without children, /b the i halakha /i is that b this one /b of the mixed sons b performs i ḥalitza /i with both women, /b as it is unknown which is his mother and which his i yevama /i , b and that one /b likewise b performs i ḥalitza /i with both women. It is /b therefore b found /b that b each one of them performs i ḥalitza /i with his mother, due to /b the b uncertainty. /b ,There is a case where a man performs i ḥalitza /i b with his sister due to uncertainty. How so? /b If b his mother and another woman gave birth to two females in hiding, /b and they were mixed, b and /b the paternal, but b not maternal, /b half b brothers /b of this man and of the son of the other woman b came and married them, and /b those half brothers b died without children, /b the i halakha /i is that the living half brothers b perform i ḥalitza /i with both /b wives, each with his half sister-in-law. b It is /b therefore b found /b that b one performs i ḥalitza /i with his /b half b sister due to uncertainty. /b ,There is a case where one performs i ḥalitza /i b with his daughter due to uncertainty. How so? /b If b his wife and another woman gave birth to two females in hiding, /b and they were mixed, b and his brothers /b and the brothers of the other woman’s husband b came and married them, and they died without children, /b then b this one performs i ḥalitza /i with his daughter due to uncertainty, and that one /b also b performs i ḥalitza /i with his daughter due to uncertainty. /b ,§ Following the previous i baraita /i , the Gemara cites two additional i baraitot /i that discuss unusual family situations. b It is taught /b in a i baraita /i that b Rabbi Meir would say: A man and a woman can sometimes bear /b children of b five nations, /b i.e., of five separate categories of lineage., b How so? /b If b a Jew bought a slave and a maidservant from the market, and /b the slave and maidservant b had two children /b at the time, b and one of /b these children b converted, it is found /b that b one /b child b is a convert and /b the other b one is a gentile. /b If the master b immersed /b the slave and maidservant b for the sake of /b giving them the status of b slaves, and they engaged in intercourse with each other /b and had a child, b here there are /b three children in the family who are b a convert, and a gentile, and a slave. /b If he b freed the maidservant, /b which renders her a Jewess, b and /b her husband b the slave engaged in intercourse with her, /b and they had another child, b here there are a convert, a gentile, a slave, and a i mamzer /i . /b The offspring of a slave and a Jewess, according to Rabbi Meir, have the same status as a son born from an incestuous or adulterous relationship. If the master subsequently b freed both /b the maidservant and the slave b and married them to each other /b and they had another child, b here there are a convert, a gentile, a slave, a i mamzer /i , and /b a regular b Jew. /b ,The Gemara asks: b What is /b the i baraita /i b teaching us? /b The Gemara answers: It is teaching us that if b a gentile or a slave engaged in intercourse with a Jewish woman, /b their b offspring is a i mamzer /i . /b , b The Sages taught: There is /b a case in which a man b sells his father /b in order b to collect his mother’s marriage contract for her. How so? A Jew bought a slave and a maidservant from the market, and they had a son, and /b the master b freed the maidservant and married her, and he arose and wrote /b that b all his property /b should go b to her son, /b including her son’s father, the slave. b It is found /b that b this /b son, after receiving the master’s property, might b sell his father to collect /b for b his mother her marriage contract. /b ,The Gemara asks: b What is /b the i baraita /i b teaching us? /b The Gemara answers: b The entire /b i baraita /i b is /b the statement of b Rabbi Meir, and /b it is teaching us that although the legal status of b a slave is /b like that of b movable property, and /b there are those who hold that movable property cannot be mortgaged, Rabbi Meir holds that b movable property is mortgaged for a marriage contract. /b This is also Rabbi Meir’s ruling elsewhere. Therefore, one might be obligated to sell his slave to pay a marriage contract. b And if you wish, say /b that it is b teaching us this: /b The legal status of b a slave is like /b that of b real estate, /b and therefore, according to all opinions one is obligated to sell his slave to pay a marriage contract., strong MISHNA: /strong With regard to b a woman whose offspring was mixed with the offspring of her daughter-in-law, /b and their lineage was consequently indeterminate, and b the mixed /b sons b matured and married women, and /b subsequently b they died, the /b certain b sons of the daughter-in-law perform i ḥalitza /i /b with the wives, b but not levirate marriage, as /b with regard to each wife b it is uncertain /b whether she is b his brother’s wife, /b and therefore his i yevama /i , and b uncertain /b whether she is b his father’s brother’s wife, /b who is forbidden to him.,However, b the /b certain b sons of the elder woman, /b i.e., the mother-in-law, b perform either i ḥalitza /i or levirate marriage, as /b with regard to each wife b it is uncertain /b whether she is b his brother’s wife, /b in which case levirate marriage is valid, b or his brother’s son’s wife, /b in which case she is permitted to him, after having performed i ḥalitza /i with a son of the daughter-in-law.,If b the /b sons of certain, b unflawed /b lineage were the ones who b died, /b then b the mixed /b sons b perform i ḥalitza /i with /b the widows of b the elder woman’s sons but not levirate marriage, as it is uncertain /b whether she is b his brother’s wife or his father’s brother’s wife. With /b the widows of b the /b certain b sons of the daughter-in-law, one /b of the mixed sons b performs i ḥalitza /i , /b in case she is his brother’s wife. b And /b the other b one performs levirate marriage, /b as even if she is his brother’s son’s wife, she is permitted to him.,In the case of b a priestess whose offspring was mixed with her maidservant’s offspring, they may partake of i teruma /i , /b as both a priest and the slave of a priest partake of i teruma /i . b And they receive one share /b of i teruma /i b in the granary. /b |
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| 17. Babylonian Talmud, Pesahim, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 249 |
| 19. Mishnah, Malachi, 8 Tagged with subjects: •slaves, circumcision of Found in books: Lavee (2017) 248 |
