1. Septuagint, Tobit, 8.4, 8.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 | 8.4. When the door was shut and the two were alone, Tobias got up from the bed and said, "Sister, get up, and let us pray that the Lord may have mercy upon us." 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her." |
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2. Hebrew Bible, Numbers, 31.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74| 31.16. "הֵן הֵנָּה הָיוּ לִבְנֵי יִשְׂרָאֵל בִּדְבַר בִּלְעָם לִמְסָר־מַעַל בַּיהוָה עַל־דְּבַר־פְּעוֹר וַתְּהִי הַמַּגֵּפָה בַּעֲדַת יְהוָה׃", | 31.16. "Behold, these caused the children of Israel, through the counsel of Balaam, to revolt so as to break faith with the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.", |
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3. Hebrew Bible, Genesis, 6.20, 9.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78| 9.4. "אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃", | 6.20. "of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.", 9.4. "Only flesh with the life thereof, which is the blood thereof, shall ye not eat.", |
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4. Hebrew Bible, Exodus, 4.10-4.17, 23.19 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78, 80| 4.11. "וַיֹּאמֶר יְהוָה אֵלָיו מִי שָׂם פֶּה לָאָדָם אוֹ מִי־יָשׂוּם אִלֵּם אוֹ חֵרֵשׁ אוֹ פִקֵּחַ אוֹ עִוֵּר הֲלֹא אָנֹכִי יְהוָה׃", 4.12. "וְעַתָּה לֵךְ וְאָנֹכִי אֶהְיֶה עִם־פִּיךָ וְהוֹרֵיתִיךָ אֲשֶׁר תְּדַבֵּר׃", 4.13. "וַיֹּאמֶר בִּי אֲדֹנָי שְׁלַח־נָא בְּיַד־תִּשְׁלָח׃", 4.14. "וַיִּחַר־אַף יְהוָה בְּמֹשֶׁה וַיֹּאמֶר הֲלֹא אַהֲרֹן אָחִיךָ הַלֵּוִי יָדַעְתִּי כִּי־דַבֵּר יְדַבֵּר הוּא וְגַם הִנֵּה־הוּא יֹצֵא לִקְרָאתֶךָ וְרָאֲךָ וְשָׂמַח בְּלִבּוֹ׃", 4.15. "וְדִבַּרְתָּ אֵלָיו וְשַׂמְתָּ אֶת־הַדְּבָרִים בְּפִיו וְאָנֹכִי אֶהְיֶה עִם־פִּיךָ וְעִם־פִּיהוּ וְהוֹרֵיתִי אֶתְכֶם אֵת אֲשֶׁר תַּעֲשׂוּן׃", 4.16. "וְדִבֶּר־הוּא לְךָ אֶל־הָעָם וְהָיָה הוּא יִהְיֶה־לְּךָ לְפֶה וְאַתָּה תִּהְיֶה־לּוֹ לֵאלֹהִים׃", 4.17. "וְאֶת־הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדֶךָ אֲשֶׁר תַּעֲשֶׂה־בּוֹ אֶת־הָאֹתֹת׃", 23.19. "רֵאשִׁית בִּכּוּרֵי אַדְמָתְךָ תָּבִיא בֵּית יְהוָה אֱלֹהֶיךָ לֹא־תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ׃", | 4.10. "And Moses said unto the LORD: ‘Oh Lord, I am not a man of words, neither heretofore, nor since Thou hast spoken unto Thy servant; for I am slow of speech, and of a slow tongue.’", 4.11. "And the LORD said unto him: ‘Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?", 4.12. "Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.’", 4.13. "And he said: ‘Oh Lord, send, I pray Thee, by the hand of him whom Thou wilt send.’", 4.14. "And the anger of the LORD was kindled against Moses, and He said: ‘Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee; and when he seeth thee, he will be glad in his heart.", 4.15. "And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.", 4.16. "And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him in God’s stead.", 4.17. "And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.’", 23.19. "The choicest first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.", |
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5. Hebrew Bible, Deuteronomy, 25.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78| 25.4. "לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ׃", | 25.4. "Thou shalt not muzzle the ox when he treadeth out the corn.", |
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6. Hebrew Bible, Song of Songs, 4.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78| 4.9. "לִבַּבְתִּנִי אֲחֹתִי כַלָּה לִבַּבְתִּינִי באחד [בְּאַחַת] מֵעֵינַיִךְ בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ׃", | 4.9. Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace. |
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7. Hebrew Bible, Leviticus, 17.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78| 17.14. "כִּי־נֶפֶשׁ כָּל־בָּשָׂר דָּמוֹ בְנַפְשׁוֹ הוּא וָאֹמַר לִבְנֵי יִשְׂרָאֵל דַּם כָּל־בָּשָׂר לֹא תֹאכֵלוּ כִּי נֶפֶשׁ כָּל־בָּשָׂר דָּמוֹ הִוא כָּל־אֹכְלָיו יִכָּרֵת׃", | 17.14. "For as to the life of all flesh, the blood thereof is all one with the life thereof; therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof; whosoever eateth it shall be cut off.", |
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8. Hebrew Bible, Jonah, 4.8, 4.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78, 80| 4.8. "וַיְהִי כִּזְרֹחַ הַשֶּׁמֶשׁ וַיְמַן אֱלֹהִים רוּחַ קָדִים חֲרִישִׁית וַתַּךְ הַשֶּׁמֶשׁ עַל־רֹאשׁ יוֹנָה וַיִּתְעַלָּף וַיִּשְׁאַל אֶת־נַפְשׁוֹ לָמוּת וַיֹּאמֶר טוֹב מוֹתִי מֵחַיָּי׃", 4.11. "וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדוֹלָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבּוֹ אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינוֹ לִשְׂמֹאלוֹ וּבְהֵמָה רַבָּה׃", | 4.8. "And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said: ‘It is better for me to die than to live.’", 4.11. "and should not I have pity on Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand, and also much cattle?’", |
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| 9. Aeschylus, Fragments, 229 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
| 10. Aeschylus, Fragments, 229 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
| 11. Aeschylus, Fragments, 229 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
12. Aeschylus, Prometheus Bound, 748-751, 747 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Keener(2005) 80| 747. τί δῆτʼ ἐμοὶ ζῆν κέρδος, ἀλλʼ οὐκ ἐν τάχει | 747. What gain have I then in life? Why did I not hurl myself straightaway from this rugged rock, so that I was dashed to earth and freed from |
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13. Herodotus, Histories, 4.7.3-4.7.4, 4.8.1-4.8.3, 5.5 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 | 4.7.3. Above and north of the neighbors of their country no one (they say) can see or travel further, because of showers of feathers; for earth and sky are full of feathers, and these hinder sight. 4.8.1. This is what the Scythians say about themselves and the country north of them. But the story told by the Greeks who live in Pontus is as follows. Heracles, driving the cattle of Geryones, came to this land, which was then desolate, but is now inhabited by the Scythians. 4.8.2. Geryones lived west of the Pontus , settled in the island called by the Greeks Erythea, on the shore of Ocean near Gadira, outside the pillars of Heracles. As for Ocean, the Greeks say that it flows around the whole world from where the sun rises, but they cannot prove that this is so. 4.8.3. Heracles came from there to the country now called Scythia , where, encountering wintry and frosty weather, he drew his lion's skin over him and fell asleep, and while he slept his mares, which were grazing yoked to the chariot, were spirited away by divine fortune. 5.5. Those who dwell above the Crestonaeans have yet other practices. Each man has many wives, and at his death there is both great rivalry among his wives and eager contention on their friends' part to prove which wife was best loved by her husband. She to whom the honor is adjudged is praised by men and women alike and then slain over the tomb by her nearest of kin. After the slaying she is buried with the husband. The rest of the wives are greatly displeased by this, believing themselves to be deeply dishonored. |
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14. Xenophon, The Education of Cyrus, 8.1.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80| 8.1.4. καὶ πρόσθεν μὲν δὴ πολλοὶ ἡμῶν ἦρχον μὲν οὐδενός, ἤρχοντο δέ· νῦν δὲ κατεσκεύασθε οὕτω πάντες οἱ παρόντες ὥστε ἄρχετε οἱ μὲν πλειόνων, οἱ δὲ μειόνων. ὥσπερ τοίνυν αὐτοὶ ἀξιώσετε ἄρχειν τῶν ὑφʼ ὑμῖν, οὕτω καὶ αὐτοὶ πειθώμεθα οἷς ἂν ἡμᾶς καθήκῃ. τοσοῦτον δὲ διαφέρειν δεῖ τῶν δούλων ὅσον οἱ μὲν δοῦλοι ἄκοντες τοῖς δεσπόταις ὑπηρετοῦσιν, ἡμᾶς δʼ, εἴπερ ἀξιοῦμεν ἐλεύθεροι εἶναι, ἑκόντας δεῖ ποιεῖν ὃ πλείστου ἄξιον φαίνεται εἶναι. εὑρήσετε δʼ, ἔφη, καὶ ἔνθα ἄνευ μοναρχίας πόλις οἰκεῖται, τὴν μάλιστα τοῖς ἄρχουσιν ἐθέλουσαν πείθεσθαι ταύτην ἥκιστα τῶν πολεμίων ἀναγκαζομένην ὑπακούειν. | 8.1.4. Heretofore, you know, many of us had no and the need of obedience to Cyrus command but were under command; but now all of you here are so situated that you have command, some of larger, some of smaller divisions. Therefore, as you yourselves will expect to exercise authority over those under your command, so let us also give our obedience to those whom it is our duty to obey. And we must distinguish ourselves from slaves in this way, that, whereas slaves serve their masters against their wills, we, if indeed we claim to be free, must do of our own free will all that seems to be of the first importance. And you will find that among states, even when the government is not a monarchy, that state which most readily obeys its officers is least likely to be compelled to submit to its enemies. |
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15. Xenophon, The Persian Expedition, 5.8.4-5.8.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 77| 5.8.4. πότερον ᾔτουν τί σε καὶ ἐπεί μοι οὐκ ἐδίδους ἔπαιον; ἀλλʼ ἀπῄτουν; ἀλλὰ περὶ παιδικῶν μαχόμενος; 5.8.5. ἀλλὰ μεθύων ἐπαρῴνησα; ἐπεὶ δὲ τούτων οὐδὲν ἔφησεν, ἐπήρετο αὐτὸν εἰ ὁπλιτεύοι. οὐκ ἔφη· πάλιν εἰ πελτάζοι. οὐδὲ τοῦτʼ ἔφη, ἀλλʼ ἡμίονον ἐλαύνειν ταχθεὶς ὑπὸ τῶν συσκήνων ἐλεύθερος ὤν. | |
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| 16. Anaximenes of Lampsacus, Rhetoric To Alexander, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Keener(2005) 57 |
17. Septuagint, Tobit, 8.4, 8.7 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 | 8.4. When the door was shut and the two were alone, Tobias got up from the bed and said, "Sister, get up, and let us pray that the Lord may have mercy upon us." 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her." |
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| 18. Demosthenes, Philip, 4.25 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
| 19. Aeschines, Against Timarchus, 17, 55, 122 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Keener(2005) 80 |
20. Apollonius of Rhodes, Argonautica, 3.774-3.775 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80| 3.774. Ἀρτέμιδος κραιπνοῖσι πάρος βελέεσσι δαμῆναι, 3.775. πρὶν τόνγʼ εἰσιδέειν, πρὶν Ἀχαιίδα γαῖαν ἱκέσθαι | |
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21. Septuagint, Ecclesiasticus (Siracides), 9.5, 23.8, 25.21, 32.15 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74 | 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 25.21. Do not be ensnared by a womans beauty,and do not desire a woman for her possessions. 32.15. He who seeks the law will be filled with it,but the hypocrite will stumble at it. |
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| 22. Cicero, Philippicae, 3.6.15 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 77 |
| 23. Cicero, Pro Sestio, 21.47 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 77 |
| 24. Cicero, Pro Scauro, 9.18, 18.41 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57 |
| 25. Cicero, Letters To His Friends, 7.24.1, 8.15.2, 9.18.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Keener(2005) 80, 81 |
| 26. Cicero, Letters, 11.9 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
| 27. Cicero, On Duties, 3.20.67 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 28. Cicero, On The Ends of Good And Evil, 3.20.67 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 29. Dead Sea Scrolls, Community Rule, 2.12, 3.24 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74 |
| 30. Livy, History, 33.32.1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 |
| 31. Catullus, Poems, 92 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
32. Philo of Alexandria, On The Special Laws, 1.148, 1.192, 1.281, 4.91 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57 | 1.148. and the paunch is a kind of excrescence of the belly. And the belly is a kind of stable of that irrational animal the appetite, which, being irrigated by much wine-bibbing and gluttony, is continually washed with incessant provision of meat and drink, and like a swine is delighted while wallowing in the mire; in reference to which fact, a very suitable place indeed has been assigned to that intemperate and most unseemly beast, namely, the place to which all the superfluities are conveyed. 1.192. In addition the following ought to be said. These festal and holiday rests have in the past often opened up countless avenues to sins. For unmixed beverage and luxurious diets with excessive drinking arouse the insatiable desires of the stomach and also kindle the desires of the parts beneath the stomach. As these desires both flow and stream out in every way, they produce a surge of unspeakable evils using the fearless stimulant of the feast as a refuge to avoid suffering anything. 1.281. but if the gifts which proceed from a woman who has lived as a concubine are unholy, how can those be different which proceed from a soul which is deriled in the same manner, which has voluntarily abandoned itself to shame and to the lowest infamy, to drunkenness and gluttony, and covetousness and ambition, and love of pleasure, and to innumerable other kinds of passions, and diseases, and wickednesses? For what time can be long enough to efface those defilements, I indeed do not know. 4.91. When it affects the parts about the belly it makes men gluttonous, insatiable, intemperate, debauched, admirers of a profligate life, delighting in drunkenness, and epicurism, slaves to strong wine, and fish, and meat, pursuers of feasts and tables, wallowing like greedy dogs; owing to all which things their lives are rendered miserable and accursed, and they are reduced to an existence more grievous than any death. |
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33. Philo of Alexandria, On The Virtues, 140, 145 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Keener(2005) 78 | 145. I also greatly admire that law which, like a singer in a well-trained chorus, is perfectly in accord with those which have gone before it, and which forbids a man to "muzzle the ox which treadeth out the Corn." For it is he who, before the sowing was performed, cut the furrows through the deep-soiled plain, and prepared the field for the operations of heaven and for the labours of the husbandman; for the latter, so that he might sow it at a seasonable time, and for the other, that the deep bosom of the earth might receive its bounty displayed in gentle showers, and in consequence might treasure up rich nutriment for the seed and dispense it to it gradually until it should swell into the full ear and bring its annual fruit to perfection. And, after the corn is brought to perfection, then again the ox is necessary for another service, namely, for the purification of the sheaves, and the separation of the chaff from the genuine useful grain. |
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| 34. Quintilian, Institutio Oratoria, 94.50 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74 |
35. Josephus Flavius, Against Apion, 2.213 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 | 2.213. Indeed he hath taught us gentleness and humanity so effectually, that he hath not despised the care of brute beasts, by permitting no other than a regular use of them, and forbidding any other; and if any of them come to our houses, like supplicants, we are forbidden to slay them: nor may we kill the dams, together with their young ones; but we are obliged, even in an enemy’s country, to spare and not kill those creatures that labor for mankind. |
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| 36. Josephus Flavius, Life, 80 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 80 |
| 37. Musonius Rufus, Dissertationum A Lucio Digestarum Reliquiae, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Keener(2005) 81 |
38. New Testament, 1 Thessalonians, 2.3-2.6, 5.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Keener(2005) 80, 81| 2.3. ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας οὐδὲ ἐν δόλῳ, 2.4. ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ θεοῦ πιστευθῆναι τὸ εὐαγγέλιον οὕτως λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες ἀλλὰ θεῷ τῷδοκιμάζοντι τας καρδίαςἡμῶν. 2.5. οὔτε γάρ ποτε ἐν λόγῳ κολακίας ἐγενήθημεν, καθὼς οἴδατε, οὔτε προφάσει πλεονεξίας, θεὸς μάρτυς, 2.6. οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν οὔτε ἀπʼ ἄλλων, 5.14. εἰρηνεύετε ἐν ἑαυτοῖς. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας. | 2.3. For our exhortation is not of error, nor of uncleanness, nor in deception. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 2.5. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 2.6. nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. |
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39. New Testament, Acts, 18.3-18.5, 18.11, 18.18, 21.25 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78, 81| 18.3. καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρʼ αὐτοῖς καὶ ἠργάζοντο, ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ. διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, 18.4. ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας. 18.5. Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ λόγῳ ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις εἶναι τὸν χριστὸν Ἰησοῦν. 18.11. Ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ. 18.18. Ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανὰς τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας, κειράμενος ἐν Κενχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν. 21.25. περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἀπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν. | 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.11. He lived there a year and six months, teaching the word of God among them. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality." |
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40. New Testament, Galatians, 5.6, 5.18, 5.23, 6.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57, 81| 5.6. ἐν γὰρ Χριστῷ [Ἰησοῦ] οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη. 5.18. εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον. 5.23. πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. 6.2. Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ χριστοῦ. | 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.18. But if you are led by theSpirit, you are not under the law. 5.23. gentleness, and self-control.Against such things there is no law. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. |
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41. New Testament, Romans, 3.1-3.9, 3.31, 7.7, 7.25, 8.2, 9.3, 9.19, 9.30-9.32, 10.4, 11.19, 16.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57, 80, 81| 3.1. Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφελία τῆς περιτομῆς; 3.2. πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. 3.3. τί γάρ; εἰ ἠπίστησάν τινες, μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; 3.4. μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής,πᾶς δὲ ἄνθρωπος ψεύστης,καθάπερ γέγραπται 3.5. εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. 3.6. μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; 3.7. εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι, 3.8. καὶ μὴ καθὼς βλασφημούμεθα [καὶ] καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. 3.9. Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι, 3.31. νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. 7.7. Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγενΟὐκ ἐπιθυμήσεις· 7.25. χάρις [δὲ] τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας. 8.2. ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου. 9.3. ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα, οἵτινές εἰσιν Ἰσραηλεῖται, 9.19. Ἐρεῖς μοι οὖν Τί ἔτι μέμφεται; 9.30. Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικὰιοσύνην δὲ τὴν ἐκ πίστεως· 9.31. Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν. διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων· 9.32. προσέκοψαντῷ λίθῳ τοῦ προσκόμματος, 10.4. τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. 11.19. ἐρεῖς οὖν Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐνκεντρισθῶ. καλῶς· 16.18. οἱ γὰρ τοιοῦτοι τῷ κυρίῳ ἡμῶν Χριστῷ οὐ δουλεύουσιν ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ, καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων. | 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment." 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.31. Do we then nullify the law through faith? May it never be! No, we establish the law. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh, 9.19. You will say then to me, "Why does he still find fault? For who withstands his will?" 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 10.4. For Christ is the end of the law for righteousness to everyone who believes. 11.19. You will say then, "Branches were broken off, that I might be grafted in." 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. |
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42. New Testament, Matthew, 6.26, 26.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78, 80| 6.26. ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 26.24. ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. | 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 26.24. The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born." |
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43. Josephus Flavius, Jewish Antiquities, 20.41 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 | 20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision. |
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44. New Testament, Philippians, 3.19, 4.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57, 78| 3.19. ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες. 4.16. ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε. | 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 4.16. For even in Thessalonica you sent once and again to my need. |
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45. Plutarch, Cato The Elder, 5.2-5.678 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78| 5.2. καίτοι τὴν χρηστότητα τῆς δικαιοσύνης πλατύτερον τόπον ὁρῶμεν ἐπιλαμβάνουσαν νόμῳ μὲν γὰρ καὶ τῷ δικαίῳ πρὸς ἀνθρώπους μόνον χρῆσθαι πεφύκαμεν, πρὸς εὐεργεσίας δὲ καὶ χάριτας ἔστιν ὅτε καὶ μέχρι τῶν ἀλόγων ζῴων ὥσπερ ἐκ πηγῆς πλουσίας ἀπορρεῖ τῆς ἡμερότητος. καὶ γὰρ ἵππων ἀπειρηκότων ὑπὸ χρόνου τροφαὶ καὶ κυνῶν οὐ σκυλακεῖαι μόνον, ἀλλὰ καὶ γηροκομίαι τῷ χρηστῷ προσήκουσιν. 5.3. ὁ δὲ τῶν Ἀθηναίων δῆμος οἰκοδομῶν τὸν Ἑκατόμπεδον, ὅσας κατενόησεν ἡμιόνους μάλιστα τοῖς πόνοις ἐγκαρτερούσας, ἀπέλυσεν ἐλευθέρας νέμεσθαι καὶ ἀφέτους, ὧν μίαν φασὶ καταβαίνουσαν ἀφʼ ἑαυτῆς πρὸς τὰ ἔργα τοῖς ἀνάγουσι τὰς ἁμάξας ὑποζυγίοις εἰς ἀκρόπολιν συμπαρατρέχειν καὶ προηγεῖσθαι καθάπερ ἐγκελευομένην καὶ συνεξορμῶσαν, ἣν καὶ τρέφεσθαι δημοσίᾳ μέχρι τελευτῆς ἐψηφίσαντο. 5.4. τῶν δὲ Κίμωνος ἵππων, αἷς Ὀλύμπια τρὶς ἐνίκησε, καὶ ταφαὶ πλησίον εἰσὶ τῶν ἐκείνου μνημάτων, κύνας δὲ συντρόφους γενομένους καὶ συνήθεις ἄλλοι τε πολλοὶ καὶ Ξάνθιππος ὁ παλαιὸς τὸν εἰς Σαλαμῖνα τῇ τριήρει παρανηξάμενον, ὅτε τὴν πόλιν ὁ δῆμος ἐξέλειπεν, ἐπὶ τῆς ἄκρας ἐκήδευσεν, ἣν Κυνὸς σῆμα μέχρι νῦν καλοῦσιν. 5.5. οὐ γὰρ ὡς ὑποδήμασιν ἢ σκεύεσι τοῖς ψυχὴν ἔχουσι χρηστέον, κοπέντα καὶ κατατριβέντα ταῖς ὑπηρεσίαις ἀπορριπτοῦντας, ἀλλʼ εἰ διὰ μηδὲν ἄλλο, μελέτης ἕνεκα τοῦ φιλανθρώπου προεθιστέον ἑαυτὸν ἐν τούτοις πρᾷον εἶναι καὶ μείλιχον. ἐγὼ μὲν οὖν οὐδὲ βοῦν ἂν ἐργάτην διὰ γῆρας ἀποδοίμην, μή τί γε πρεσβύτερον ἄνθρωπον, ἐκ χώρας συντρόφου καὶ διαίτης συνήθους ὥσπερ ἐκ πατρίδος μεθιστάμενον ἀντὶ κερμάτων μικρῶν, ἄχρηστόν γε τοῖς ὠνουμένοις ὥσπερ τοῖς πιπράσκουσι γενησόμενον. 5.6. ὁ δὲ Κάτων ὥσπερ νεανιευόμενος ἐπὶ τούτοις καὶ τὸν ἵππον, ᾧ παρὰ τὰς στρατείας ὑπατεύων ἐχρῆτο, φησὶν ἐν Ἰβηρίᾳ καταλιπεῖν, ἵνα μὴ τῇ πόλει τὸ ναῦλον αὐτοῦ λογίσηται. ταῦτα μὲν οὖν εἴτε μεγαλοψυχίας εἴτε μικρολογίας θετέον, ἔξεστι τῷ πείθοντι χρῆσθαι λογισμῷ. | 5.2. 5.3. 5.4. 5.5. 5.6. |
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46. Tosefta, Demai, 3.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74| 3.7. "בן חבר שהיה הולך אצל אבי אמו עם הארץ אין אביו חושש שמא מאכילו דברים שאינן מתוקנין היו בידו פירות אינו חושש שמא אינן מתוקנין הן אם אמר לו האכילני מעשר ומאכילו.", | |
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| 47. Epictetus, Discourses, 1.16.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 48. Heraclitus of Ephesus (Attributed Author), Letters, 9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 49. Hermogenes, On Issues, 76.5-77.19 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 57 |
| 50. Alciphron, Letters, 2.1.29 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 |
| 51. Anon., Sifre Deuteronomy, 48.2.4-48.2.6, 252.1.4, 287.1.1 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74, 78 |
| 52. Diogenes Laertius, Lives of The Philosophers, 7.1.125 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 74 |
| 53. Ambrosiaster, Commentarius In Epistulas Paulinas, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 |
| 54. Mishnah, Ber., 5.3 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 55. Jerusalem Talmud, Kil., 9.3 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 57. Dead Sea Scrolls, '11Qtemple, 52.12 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 58. Lysias, Or., 24.24-24.25 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 77 |
| 59. Fronto, Ad M. Caesarem Et Invicem, 1.8.3 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 |
| 61. Cornelius Nepos, Hist., 7.11.2-7.11.6 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 81 |
62. Anon., Letter of Aristeas, 144 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 | 144. points and explain them to you. For you must not fall into the degrading idea that it was out of regard to mice and weasels and other such things that Moses drew up his laws with such exceeding care. All these ordices were made for the sake of righteousness to aid the quest for virtue and |
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| 64. Mishnah, Ketub., 5.6 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
| 65. Mishnah, Meg., 4.9 Tagged with subjects: •slavery and freedom, metaphoric Found in books: Keener(2005) 78 |
