The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
sidon	Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 107, 110, 111 Bernabe et al. (2013), Redefining Dionysos, 466 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 129 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 80 Gera (2014), Judith, 35, 156, 196 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 135 Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 76 Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 271 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203, 216 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 118 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 128 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 49, 67, 68 Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 249 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 96 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 112 Spielman (2020), Jews and Entertainment in the Ancient World. 96 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 333 van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 48, 109, 133, 147
sidon, abba yudan of	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75, 122, 158, 161, 162, 274
sidon, abdashtart i, straton of tyrant	Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 158, 167, 168
sidon, abdashtart tyrants, straton of i	Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 158, 167, 168
sidon, antipater of	Augoustakis (2014), Flavian Poetry and its Greek Past, 224 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 11 Nasrallah (2019), Archaeology and the Letters of Paul, 143 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 224
sidon, antipatros of	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 32
sidon, boethus of	Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 174 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 125 Maso (2022), CIcero's Philosophy, 82 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 22, 23, 24, 25, 26, 27, 28, 29, 31, 33, 34, 35, 38, 45, 46, 51, 52, 57, 58, 59, 60, 82, 83
sidon, collective suicide in face of attack by artaxerxes iii ochus	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 136, 138, 139
sidon, commentary on the categories, boethus of	Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 23
sidon, diodotus of	Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 215
sidon, dorotheus of	Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 251, 258
sidon, epicurean zeno of philosopher	Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 102
sidon, epicurean, zeno of	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 217
sidon, epigrammatist, antipater of	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 113
sidon, jerusalem, tribute for, delivered at	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 46, 48, 51
sidon, joppa	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 46, 47, 48
sidon, mochus of	Gruen (2011), Rethinking the Other in Antiquity, 120, 121
sidon, philokles, king of	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 211
sidon, syria	Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 42, 177, 178, 273
sidon, theopompus of chios, on straton of	Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 158
sidon, tyre, and	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 178, 183
sidon, zeno of	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 30, 33, 38 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 279, 288 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 189, 208, 209 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 102, 103 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 714 Maso (2022), CIcero's Philosophy, 8, 9, 10, 31, 100, 106 Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 9, 19, 74
sidonians, archisynagogue, sidon	Levine (2005), The Ancient Synagogue, The First Thousand Years, 448
sidonians, jewish community and synagogue in sepphoris, sidon	Levine (2005), The Ancient Synagogue, The First Thousand Years, 27

List of validated texts:

10 validated results for "sidon"

1. None, None, nan (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Sidon

Found in books: Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216; Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 68

2. Herodotus, Histories, 7.89 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Sidon

Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 103; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 48

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7.89 τῶν δὲ τριηρέων ἀριθμὸς μὲν ἐγένετο ἑπτὰ καὶ διηκόσιαι καὶ χίλιαι, παρείχοντο δὲ αὐτὰς οἵδε, Φοίνικες μὲν σὺν Σύροισι τοῖσι ἐν τῇ Παλαιστίνῃ τριηκοσίας, ὧδε ἐσκευασμένοι· περὶ μὲν τῇσι κεφαλῇσι κυνέας εἶχον ἀγχοτάτω πεποιημένας τρόπον τὸν Ἑλληνικόν, ἐνδεδυκότες δὲ θώρηκας λινέους, ἀσπίδας δὲ ἴτυς οὐκ ἐχούσας εἶχον καὶ ἀκόντια. οὗτοι δὲ οἱ Φοίνικες τὸ παλαιὸν οἴκεον, ὡς αὐτοὶ λέγουσι, ἐπὶ τῇ Ἐρυθρῇ θαλάσσῃ, ἐνθεῦτεν δὲ ὑπερβάντες τῆς Συρίης οἰκέουσι τὸ παρὰ θάλασσαν· τῆς δὲ Συρίης τοῦτο τὸ χωρίον καὶ τὸ μέχρι Αἰγύπτου πᾶν Παλαιστίνη καλέεται. Αἰγύπτιοι δὲ νέας παρείχοντο διηκοσίας. οὗτοι δὲ εἶχον περὶ μὲν τῇσι κεφαλῇσι κράνεα χηλευτά, ἀσπίδας δὲ κοίλας, τὰς ἴτυς μεγάλας ἐχούσας, καὶ δόρατά τε ναύμαχα καὶ τύχους μεγάλους. τὸ δὲ πλῆθος αὐτῶν θωρηκοφόροι ἦσαν, μαχαίρας δὲ μεγάλας εἶχον.'' None

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7.89 The number of the triremes was twelve hundred and seven, and they were furnished by the following: the Phoenicians with the Syrians of Palestine furnished three hundred; for their equipment, they had on their heads helmets very close to the Greek in style; they wore linen breastplates, and carried shields without rims, and javelins. ,These Phoenicians formerly dwelt, as they themselves say, by the Red Sea; they crossed from there and now inhabit the seacoast of Syria. This part of Syria as far as Egypt is all called Palestine. ,The Egyptians furnished two hundred ships. They wore woven helmets and carried hollow shields with broad rims, and spears for sea-warfare, and great battle-axes. Most of them wore cuirasses and carried long swords. '' None

3. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Sidon

Found in books: Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 129; Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 67

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Zeno of Sidon • Zeno of Sidon,

Found in books: Atkins (2021), The Cambridge Companion to Cicero's Philosophy 13; Maso (2022), CIcero's Philosophy, 10

5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Zeno of Sidon

Found in books: Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 189; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 19

6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Antipater (of Sidon)

Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 224; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 224

7. Philo of Alexandria, On The Eternity of The World, 76-77 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Boethus of Sidon

Found in books: Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 67; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 125

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76 But some of those who used to hold a different opinion, being overpowered by truth, have changed their doctrine; for beauty has a power which is very attractive, and the truth is beyond all things beautiful, as falsehood on the contrary is enormously ugly; therefore Boethus, and Posidonius, and Panaetius, men of great learning in the Stoic doctrines, as if seized with a sudden inspiration, abandoning all the stories about conflagrations and regeneration, have come over to the more divine doctrine of the incorruptibility of the world; '⁷⁷ and it is said also that Diogenes, when he was very young, agreed entirely with those authors ... XVI. ' None

8. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Boethius of Sidon • Zeno of Sidon

Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 189; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74

9. Josephus Flavius, Jewish Antiquities, 14.203, 14.206 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Jerusalem, tribute for, delivered at Sidon • Joppa, Sidon • Julius Caesar, letter of, to Sidonians • Sidon

Found in books: Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 118; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 40, 46, 47, 48, 51

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14.203 καὶ ἵνα ἐν Σιδῶνι τῷ δευτέρῳ ἔτει τὸν φόρον ἀποδιδῶσιν τὸ τέταρτον τῶν σπειρομένων, πρὸς τούτοις ἔτι καὶ ̔Υρκανῷ καὶ τοῖς τέκνοις αὐτοῦ τὰς δεκάτας τελῶσιν, ἃς ἐτέλουν καὶ τοῖς προγόνοις αὐτῶν.' "^14.206 φόρους τε ὑπὲρ ταύτης τῆς πόλεως ̔Υρκανὸν ̓Αλεξάνδρου υἱὸν καὶ παῖδας αὐτοῦ παρὰ τῶν τὴν γῆν νεμομένων χώρας λιμένος ἐξαγωγίου κατ' ἐνιαυτὸν Σιδῶνι μοδίους δισμυρίους χοε ὑπεξαιρουμένου τοῦ ἑβδόμου ἔτους, ὃν σαββατικὸν καλοῦσιν, καθ' ὃν οὔτε ἀροῦσιν οὔτε τὸν ἀπὸ τῶν δένδρων καρπὸν λαμβάνουσιν."' None

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14.203 and that they pay their tribute in Sidon on the second year of that sabbatical period, the fourth part of what was sown: and besides this, they are to pay the same tithes to Hyrcanus and his sons which they paid to their forefathers. ^14.206 and that Hyrcanus, the son of Alexander, and his sons, have as tribute of that city from those that occupy the land for the country, and for what they export every year to Sidon, twenty thousand six hundred and seventy-five modii every year, the seventh year, which they call the Sabbatic year, excepted, whereon they neither plough, nor receive the product of their trees.'' None

10. Strabo, Geography, 16.2.21
Tagged with subjects: • Sidon

Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 103; Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 319

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16.2.21 The whole country above Seleucis, extending towards Egypt and Arabia, is called Coele-Syria, but peculiarly the tract bounded by Libanus and Antilibanus, of the remainder one part is the coast extending from Orthosia as far as Pelusium, and is called Phoenicia, a narrow strip of land along the sea; the other, situated above Phoenicia in the interior between Gaza and Antilibanus, and extending to the Arabians, called Judaea.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database