1. Hebrew Bible, Leviticus, 12.2, 15.19-15.20, 15.24-15.26, 15.33, 18.19 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •divine anger, sexual imagery •sexual imagery Found in books: Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46| 12.2. "דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה זָכָר וְטָמְאָה שִׁבְעַת יָמִים כִּימֵי נִדַּת דְּוֺתָהּ תִּטְמָא׃", 15.19. "וְאִשָּׁה כִּי־תִהְיֶה זָבָה דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ שִׁבְעַת יָמִים תִּהְיֶה בְנִדָּתָהּ וְכָל־הַנֹּגֵעַ בָּהּ יִטְמָא עַד־הָעָרֶב׃", 15.24. "וְאִם שָׁכֹב יִשְׁכַּב אִישׁ אֹתָהּ וּתְהִי נִדָּתָהּ עָלָיו וְטָמֵא שִׁבְעַת יָמִים וְכָל־הַמִּשְׁכָּב אֲשֶׁר־יִשְׁכַּב עָלָיו יִטְמָא׃", 15.25. "וְאִשָּׁה כִּי־יָזוּב זוֹב דָּמָהּ יָמִים רַבִּים בְּלֹא עֶת־נִדָּתָהּ אוֹ כִי־תָזוּב עַל־נִדָּתָהּ כָּל־יְמֵי זוֹב טֻמְאָתָהּ כִּימֵי נִדָּתָהּ תִּהְיֶה טְמֵאָה הִוא׃", 15.26. "כָּל־הַמִּשְׁכָּב אֲשֶׁר־תִּשְׁכַּב עָלָיו כָּל־יְמֵי זוֹבָהּ כְּמִשְׁכַּב נִדָּתָהּ יִהְיֶה־לָּהּ וְכָל־הַכְּלִי אֲשֶׁר תֵּשֵׁב עָלָיו טָמֵא יִהְיֶה כְּטֻמְאַת נִדָּתָהּ׃", 15.33. "וְהַדָּוָה בְּנִדָּתָהּ וְהַזָּב אֶת־זוֹבוֹ לַזָּכָר וְלַנְּקֵבָה וּלְאִישׁ אֲשֶׁר יִשְׁכַּב עִם־טְמֵאָה׃", 18.19. "וְאֶל־אִשָּׁה בְּנִדַּת טֻמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ׃", | 12.2. "Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.", 15.19. "And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even.", 15.20. "And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean.", 15.24. "And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. .", 15.25. "And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.", 15.26. "Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity.", 15.33. "and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.", 18.19. "And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.", |
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2. Hebrew Bible, Genesis, 6.4, 30.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •divine anger, sexual imagery •sexual imagery Found in books: Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46| 6.4. "הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃", 30.3. "וַתֹּאמֶר הִנֵּה אֲמָתִי בִלְהָה בֹּא אֵלֶיהָ וְתֵלֵד עַל־בִּרְכַּי וְאִבָּנֶה גַם־אָנֹכִי מִמֶּנָּה׃", 30.3. "כִּי מְעַט אֲשֶׁר־הָיָה לְךָ לְפָנַי וַיִּפְרֹץ לָרֹב וַיְבָרֶךְ יְהוָה אֹתְךָ לְרַגְלִי וְעַתָּה מָתַי אֶעֱשֶׂה גַם־אָנֹכִי לְבֵיתִי׃", | 6.4. "The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.", 30.3. "And she said: ‘Behold my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may be builded up through her.’", |
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| 3. Hebrew Bible, Song of Songs, 7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 60 |
4. Hebrew Bible, Isaiah, None (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 42, 45| 1.17. "לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָה׃", | 1.17. "Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow.", |
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| 5. Homer, Odyssey, 6.155-6.157, 6.167-6.169 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 60, 61 |
6. Hebrew Bible, Lamentations, 1.1-1.3, 1.5, 1.8-1.10, 1.14, 1.18, 2.1-2.2, 2.6-2.7, 2.14, 3.42, 4.13, 5.7, 5.16 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •sexual imagery •divine anger, sexual imagery Found in books: Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 42, 45, 46, 47, 48| 1.1. "יָדוֹ פָּרַשׂ צָר עַל כָּל־מַחֲמַדֶּיהָ כִּי־רָאֲתָה גוֹיִם בָּאוּ מִקְדָּשָׁהּ אֲשֶׁר צִוִּיתָה לֹא־יָבֹאוּ בַקָּהָל לָךְ׃", 1.1. "אֵיכָה יָשְׁבָה בָדָד הָעִיר רַבָּתִי עָם הָיְתָה כְּאַלְמָנָה רַּבָּתִי בַגּוֹיִם שָׂרָתִי בַּמְּדִינוֹת הָיְתָה לָמַס׃" 1.2. "רְאֵה יְהוָה כִּי־צַר־לִי מֵעַי חֳמַרְמָרוּ נֶהְפַּךְ לִבִּי בְּקִרְבִּי כִּי מָרוֹ מָרִיתִי מִחוּץ שִׁכְּלָה־חֶרֶב בַּבַּיִת כַּמָּוֶת׃", 1.2. "בָּכוֹ תִבְכֶּה בַּלַּיְלָה וְדִמְעָתָהּ עַל לֶחֱיָהּ אֵין־לָהּ מְנַחֵם מִכָּל־אֹהֲבֶיהָ כָּל־רֵעֶיהָ בָּגְדוּ בָהּ הָיוּ לָהּ לְאֹיְבִים׃", 1.3. "גָּלְתָה יְהוּדָה מֵעֹנִי וּמֵרֹב עֲבֹדָה הִיא יָשְׁבָה בַגּוֹיִם לֹא מָצְאָה מָנוֹחַ כָּל־רֹדְפֶיהָ הִשִּׂיגוּהָ בֵּין הַמְּצָרִים׃", 1.5. "הָיוּ צָרֶיהָ לְרֹאשׁ אֹיְבֶיהָ שָׁלוּ כִּי־יְהוָה הוֹגָהּ עַל רֹב־פְּשָׁעֶיהָ עוֹלָלֶיהָ הָלְכוּ שְׁבִי לִפְנֵי־צָר׃", 1.8. "חֵטְא חָטְאָה יְרוּשָׁלִַם עַל־כֵּן לְנִידָה הָיָתָה כָּל־מְכַבְּדֶיהָ הִזִּילוּהָ כִּי־רָאוּ עֶרְוָתָהּ גַּם־הִיא נֶאֶנְחָה וַתָּשָׁב אָחוֹר׃", 1.9. "טֻמְאָתָהּ בְּשׁוּלֶיהָ לֹא זָכְרָה אַחֲרִיתָהּ וַתֵּרֶד פְּלָאִים אֵין מְנַחֵם לָהּ רְאֵה יְהוָה אֶת־עָנְיִי כִּי הִגְדִּיל אוֹיֵב׃", 1.14. "נִשְׂקַד עֹל פְּשָׁעַי בְּיָדוֹ יִשְׂתָּרְגוּ עָלוּ עַל־צַוָּארִי הִכְשִׁיל כֹּחִי נְתָנַנִי אֲדֹנָי בִּידֵי לֹא־אוּכַל קוּם׃", 1.18. "צַדִּיק הוּא יְהוָה כִּי פִיהוּ מָרִיתִי שִׁמְעוּ־נָא כָל־עמים [הָעַמִּים] וּרְאוּ מַכְאֹבִי בְּתוּלֹתַי וּבַחוּרַי הָלְכוּ בַשֶּׁבִי׃", 2.1. "אֵיכָה יָעִיב בְּאַפּוֹ אֲדֹנָי אֶת־בַּת־צִיּוֹן הִשְׁלִיךְ מִשָּׁמַיִם אֶרֶץ תִּפְאֶרֶת יִשְׂרָאֵל וְלֹא־זָכַר הֲדֹם־רַגְלָיו בְּיוֹם אַפּוֹ׃", 2.1. "יֵשְׁבוּ לָאָרֶץ יִדְּמוּ זִקְנֵי בַת־צִיּוֹן הֶעֱלוּ עָפָר עַל־רֹאשָׁם חָגְרוּ שַׂקִּים הוֹרִידוּ לָאָרֶץ רֹאשָׁן בְּתוּלֹת יְרוּשָׁלִָם׃", 2.2. "בִּלַּע אֲדֹנָי לא [וְלֹא] חָמַל אֵת כָּל־נְאוֹת יַעֲקֹב הָרַס בְּעֶבְרָתוֹ מִבְצְרֵי בַת־יְהוּדָה הִגִּיעַ לָאָרֶץ חִלֵּל מַמְלָכָה וְשָׂרֶיהָ׃", 2.2. "רְאֵה יְהוָה וְהַבִּיטָה לְמִי עוֹלַלְתָּ כֹּה אִם־תֹּאכַלְנָה נָשִׁים פִּרְיָם עֹלֲלֵי טִפֻּחִים אִם־יֵהָרֵג בְּמִקְדַּשׁ אֲדֹנָי כֹּהֵן וְנָבִיא׃", 2.6. "וַיַּחְמֹס כַּגַּן שֻׂכּוֹ שִׁחֵת מוֹעֲדוֹ שִׁכַּח יְהוָה בְּצִיּוֹן מוֹעֵד וְשַׁבָּת וַיִּנְאַץ בְּזַעַם־אַפּוֹ מֶלֶךְ וְכֹהֵן׃", 2.7. "זָנַח אֲדֹנָי מִזְבְּחוֹ נִאֵר מִקְדָּשׁוֹ הִסְגִּיר בְּיַד־אוֹיֵב חוֹמֹת אַרְמְנוֹתֶיהָ קוֹל נָתְנוּ בְּבֵית־יְהוָה כְּיוֹם מוֹעֵד׃", 2.14. "נְבִיאַיִךְ חָזוּ לָךְ שָׁוְא וְתָפֵל וְלֹא־גִלּוּ עַל־עֲוֺנֵךְ לְהָשִׁיב שביתך [שְׁבוּתֵךְ] וַיֶּחֱזוּ לָךְ מַשְׂאוֹת שָׁוְא וּמַדּוּחִים׃", 3.42. "נַחְנוּ פָשַׁעְנוּ וּמָרִינוּ אַתָּה לֹא סָלָחְתָּ׃", 4.13. "מֵחַטֹּאת נְבִיאֶיהָ עֲוֺנוֹת כֹּהֲנֶיהָ הַשֹּׁפְכִים בְּקִרְבָּהּ דַּם צַדִּיקִים׃", 5.7. "אֲבֹתֵינוּ חָטְאוּ אינם [וְאֵינָם] אנחנו [וַאֲנַחְנוּ] עֲוֺנֹתֵיהֶם סָבָלְנוּ׃", 5.16. "נָפְלָה עֲטֶרֶת רֹאשֵׁנוּ אוֹי־נָא לָנוּ כִּי חָטָאנוּ׃", | 1.1. "O how has the city that was once so populous remained lonely! She has become like a widow! She that was great among the nations, a princess among the provinces, has become tributary." 1.2. "She weeps, yea, she weeps in the night, and her tears are on her cheek; she has no comforter among all her lovers; all her friends have betrayed her; they have become her enemies.", 1.3. "Judah went into exile because of affliction and great servitude; she settled among the nations, [and] found no rest; all her pursuers overtook her between the boundaries.", 1.5. "Her adversaries have become the head, her enemies are at ease; for the Lord has afflicted her because of the multitude of her sins; her young children went into captivity before the enemy. (PAUSE FOR REFLECTIONS)", 1.8. "Jerusalem sinned grievously, therefore she became a wanderer; all who honored her despised her, for they have seen her shame; moreover, she herself sighed and turned away.", 1.9. "Her uncleanliness is in her skirts, she was not mindful of her end, and she fell astonishingly with none to comfort her. 'Behold, O Lord, my affliction, for the enemy has magnified himself.' \t", 1.10. "The adversary stretched forth his hand upon all her precious things, for she saw nations enter her Sanctuary, whom You did command not to enter into Your assembly. \t", 1.14. "The yoke of my transgressions was marked in His hand, they have become interwoven; they have come upon my neck and caused my strength to fail; the Lord delivered me into the hands of those I could not withstand.", 1.18. "The Lord is righteous, for I have rebelled against His word; hear, I pray, all you peoples, and behold my pain; my maidens and my youths have gone into captivity.", 2.1. "How hath the Lord covered with a cloud The daughter of Zion in His anger! He hath cast down from heaven unto the earth The beauty of Israel, And hath not remembered His footstool In the day of His anger.", 2.2. "The Lord hath swallowed up unsparingly All the habitations of Jacob; He hath thrown down in His wrath The strongholds of the daughter of Judah; He hath brought them down to the ground; He hath profaned the kingdom and the princes thereof.", 2.6. "And He hath stripped His tabernacle, as if it were a garden, He hath destroyed His place of assembly; The LORD hath caused to be forgotten in Zion Appointed season and sabbath, And hath rejected in the indignation of His anger The king and the priest.", 2.7. "The Lord hath cast off His altar, He hath abhorred His sanctuary, He hath given up into the hand of the enemy The walls of her palaces; They have made a noise in the house of the LORD, As in the day of a solemn assembly.", 2.14. "Thy prophets have seen visions for thee of vanity and delusion; And they have not uncovered thine iniquity, To bring back thy captivity; But have prophesied for thee burdens of vanity and seduction.", 3.42. "We have transgressed and have rebelled; Thou hast not pardoned.", 4.13. "It is because of the sins of her prophets, And the iniquities of her priests, That have shed the blood of the just In the midst of her.", 5.7. "Our fathers have sinned, and are not; And we have borne their iniquities.", 5.16. "The crown is fallen from our head; Woe unto us! for we have sinned.", |
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7. Hebrew Bible, Jeremiah, 2.4-2.28 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •sexual imagery •divine anger, sexual imagery Found in books: Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 42, 46, 47, 48| 2.4. "שִׁמְעוּ דְבַר־יְהוָה בֵּית יַעֲקֹב וְכָל־מִשְׁפְּחוֹת בֵּית יִשְׂרָאֵל׃", 2.5. "כֹּה אָמַר יְהוָה מַה־מָּצְאוּ אֲבוֹתֵיכֶם בִּי עָוֶל כִּי רָחֲקוּ מֵעָלָי וַיֵּלְכוּ אַחֲרֵי הַהֶבֶל וַיֶּהְבָּלוּ׃", 2.6. "וְלֹא אָמְרוּ אַיֵּה יְהוָה הַמַּעֲלֶה אֹתָנוּ מֵאֶרֶץ מִצְרָיִם הַמּוֹלִיךְ אֹתָנוּ בַּמִּדְבָּר בְּאֶרֶץ עֲרָבָה וְשׁוּחָה בְּאֶרֶץ צִיָּה וְצַלְמָוֶת בְּאֶרֶץ לֹא־עָבַר בָּהּ אִישׁ וְלֹא־יָשַׁב אָדָם שָׁם׃", 2.7. "וָאָבִיא אֶתְכֶם אֶל־אֶרֶץ הַכַּרְמֶל לֶאֱכֹל פִּרְיָהּ וְטוּבָהּ וַתָּבֹאוּ וַתְּטַמְּאוּ אֶת־אַרְצִי וְנַחֲלָתִי שַׂמְתֶּם לְתוֹעֵבָה׃", 2.8. "הַכֹּהֲנִים לֹא אָמְרוּ אַיֵּה יְהוָה וְתֹפְשֵׂי הַתּוֹרָה לֹא יְדָעוּנִי וְהָרֹעִים פָּשְׁעוּ בִי וְהַנְּבִיאִים נִבְּאוּ בַבַּעַל וְאַחֲרֵי לֹא־יוֹעִלוּ הָלָכוּ׃", 2.9. "לָכֵן עֹד אָרִיב אִתְּכֶם נְאֻם־יְהוָה וְאֶת־בְּנֵי בְנֵיכֶם אָרִיב׃", 2.11. "הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִיל׃", 2.12. "שֹׁמּוּ שָׁמַיִם עַל־זֹאת וְשַׂעֲרוּ חָרְבוּ מְאֹד נְאֻם־יְהוָה׃", 2.13. "כִּי־שְׁתַּיִם רָעוֹת עָשָׂה עַמִּי אֹתִי עָזְבוּ מְקוֹר מַיִם חַיִּים לַחְצֹב לָהֶם בֹּארוֹת בֹּארֹת נִשְׁבָּרִים אֲשֶׁר לֹא־יָכִלוּ הַמָּיִם׃", 2.14. "הַעֶבֶד יִשְׂרָאֵל אִם־יְלִיד בַּיִת הוּא מַדּוּעַ הָיָה לָבַז׃", 2.15. "עָלָיו יִשְׁאֲגוּ כְפִרִים נָתְנוּ קוֹלָם וַיָּשִׁיתוּ אַרְצוֹ לְשַׁמָּה עָרָיו נצתה [נִצְּתוּ] מִבְּלִי יֹשֵׁב׃", 2.16. "גַּם־בְּנֵי־נֹף ותחפנס [וְתַחְפַּנְחֵס] יִרְעוּךְ קָדְקֹד׃", 2.17. "הֲלוֹא־זֹאת תַּעֲשֶׂה־לָּךְ עָזְבֵךְ אֶת־יְהוָה אֱלֹהַיִךְ בְּעֵת מוֹלִיכֵךְ בַּדָּרֶךְ׃", 2.18. "וְעַתָּה מַה־לָּךְ לְדֶרֶךְ מִצְרַיִם לִשְׁתּוֹת מֵי שִׁחוֹר וּמַה־לָּךְ לְדֶרֶךְ אַשּׁוּר לִשְׁתּוֹת מֵי נָהָר׃", 2.19. "תְּיַסְּרֵךְ רָעָתֵךְ וּמְשֻׁבוֹתַיִךְ תּוֹכִחֻךְ וּדְעִי וּרְאִי כִּי־רַע וָמָר עָזְבֵךְ אֶת־יְהוָה אֱלֹהָיִךְ וְלֹא פַחְדָּתִי אֵלַיִךְ נְאֻם־אֲדֹנָי יְהוִה צְבָאוֹת׃", 2.21. "וְאָנֹכִי נְטַעְתִּיךְ שֹׂרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּה׃", 2.22. "כִּי אִם־תְּכַבְּסִי בַּנֶּתֶר וְתַרְבִּי־לָךְ בֹּרִית נִכְתָּם עֲוֺנֵךְ לְפָנַי נְאֻם אֲדֹנָי יְהוִה׃", 2.23. "אֵיךְ תֹּאמְרִי לֹא נִטְמֵאתִי אַחֲרֵי הַבְּעָלִים לֹא הָלַכְתִּי רְאִי דַרְכֵּךְ בַּגַּיְא דְּעִי מֶה עָשִׂית בִּכְרָה קַלָּה מְשָׂרֶכֶת דְּרָכֶיהָ׃", 2.24. "פֶּרֶה לִמֻּד מִדְבָּר בְּאַוַּת נפשו [נַפְשָׁהּ] שָׁאֲפָה רוּחַ תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה כָּל־מְבַקְשֶׁיהָ לֹא יִיעָפוּ בְּחָדְשָׁהּ יִמְצָאוּנְהָ׃", 2.25. "מִנְעִי רַגְלֵךְ מִיָּחֵף וגורנך [וּגְרוֹנֵךְ] מִצִּמְאָה וַתֹּאמְרִי נוֹאָשׁ לוֹא כִּי־אָהַבְתִּי זָרִים וְאַחֲרֵיהֶם אֵלֵךְ׃", 2.26. "כְּבֹשֶׁת גַּנָּב כִּי יִמָּצֵא כֵּן הֹבִישׁוּ בֵּית יִשְׂרָאֵל הֵמָּה מַלְכֵיהֶם שָׂרֵיהֶם וְכֹהֲנֵיהֶם וּנְבִיאֵיהֶם׃", 2.27. "אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני [יְלִדְתָּנוּ] כִּי־פָנוּ אֵלַי עֹרֶף וְלֹא פָנִים וּבְעֵת רָעָתָם יֹאמְרוּ קוּמָה וְהוֹשִׁיעֵנוּ׃", 2.28. "וְאַיֵּה אֱלֹהֶיךָ אֲשֶׁר עָשִׂיתָ לָּךְ יָקוּמוּ אִם־יוֹשִׁיעוּךָ בְּעֵת רָעָתֶךָ כִּי מִסְפַּר עָרֶיךָ הָיוּ אֱלֹהֶיךָ יְהוּדָה׃", | 2.4. "Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel;", 2.5. "Thus saith the LORD: What unrighteousness have your fathers found in Me, that they are gone far from Me, and have walked after things of nought, and are become nought?", 2.6. "Neither said they: ‘Where is the LORD that brought us up Out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no man passed through, and where no man dwelt?’", 2.7. "And I brought you into a land of fruitful fields, to eat the fruit thereof and the good thereof; but when ye entered, ye defiled My land, and made My heritage an abomination.", 2.8. "The priests said not: ‘Where is the LORD?’ And they that handle the law knew Me not, and the rulers transgressed against Me; the prophets also prophesied by Baal, and walked after things that do not profit.", 2.9. "Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.", 2.10. "For pass over to the isles of the Kittites, and see, and send unto Kedar, and consider diligently, and see if there hath been such a thing.", 2.11. "Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory For that which doth not profit.", 2.12. "Be astonished, O ye heavens, at this, and be horribly afraid, be ye exceeding amazed, saith the LORD.", 2.13. "For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewed them out cisterns, broken cisterns, That can hold no water.", 2.14. "Is Israel a servant? Is he a home-born slave? Why is he become a prey?", 2.15. "The young lions have roared upon him, and let their voice resound; and they have made his land desolate, his cities are laid waste, without inhabitant.", 2.16. "The children also of Noph and Tahpanhes feed upon the crown of thy head.", 2.17. "Is it not this that doth cause it unto thee, that thou hast forsaken the LORD thy God, when He led thee by the way?", 2.18. "And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? Or what hast thou to do in the way to Assyria, to drink the waters of the River?", 2.19. "Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: Know therefore and see that it is an evil and a bitter thing, that thou hast forsaken the LORD thy God, neither is My fear in thee, Saith the Lord GOD of hosts.", 2.20. "For of old time I have broken thy yoke, and burst thy bands, and thou saidst: ‘I will not transgress’; upon every high hill And under every leafy tree Thou didst recline, playing the harlot.", 2.21. "Yet I had planted thee a noble vine, Wholly a right seed; How then art thou turned into the degenerate plant of a strange vine unto Me?", 2.22. "For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.", 2.23. "How canst thou say: ‘I am not defiled, I have not gone after the Baalim’? See thy way in the valley, know what thou hast done; thou art a swift young camel traversing her ways;", 2.24. "A wild ass used to the wilderness, that snuffeth up the wind in her desire; her lust, who can hinder it? All they that seek her will not weary themselves; in her month they shall find her.", 2.25. "Withhold thy foot from being unshod, and thy throat from thirst; but thou saidst: ‘There is no hope; No, for I have loved strangers, and after them will I go.’", 2.26. "As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;", 2.27. "Who say to a stock: ‘Thou art my father’, and to a stone: ‘Thou hast brought us forth’, for they have turned their back unto Me, and not their face; but in the time of their trouble they will say: ‘Arise, and save us.’", 2.28. "But where are thy gods that thou hast made thee? Let them arise, if they can save thee in the time of thy trouble; for according to the number of thy cities Are thy gods, O Judah.", |
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| 8. Alcaeus, Fragments, 29 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 101 |
| 9. Alcaeus, Fragments, 29 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 101 |
| 10. Theognis, Elegies, 1255, 1299-1305, 1327, 1335-1336, 1367-1368, 1256 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 340 |
11. Herodotus, Histories, 6.107.1-6.107.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dream imagery, sexual Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 | 6.107.1. So they waited for the full moon, while the foreigners were guided to Marathon by Hippias son of Pisistratus. The previous night Hippias had a dream in which he slept with his mother. 6.107.2. He supposed from the dream that he would return from exile to Athens, recover his rule, and end his days an old man in his own country. Thus he reckoned from the dream. Then as guide he unloaded the slaves from Eretria onto the island of the Styrians called Aegilia, and brought to anchor the ships that had put ashore at Marathon, then marshalled the foreigners who had disembarked onto land. |
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| 12. Alcaeus Comicus, Fragments, 29 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 101 |
| 13. Sophocles, Oedipus The King, 977-981, 983-984, 982 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 |
14. Xenophon, Memoirs, 2.2.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •sexuality, agricultural imagery Found in books: Brule (2003), Women of Ancient Greece, 157| 2.2.5. καὶ ὁ μέν γε ἀνὴρ τήν τε συντεκνοποιήσουσαν ἑαυτῷ τρέφει καὶ τοῖς μέλλουσιν ἔσεσθαι παισὶ προπαρασκευάζει πάντα, ὅσα ἂν οἴηται συνοίσειν αὐτοῖς πρὸς τὸν βίον, καὶ ταῦτα ὡς ἂν δύνηται πλεῖστα· ἡ δὲ γυνὴ ὑποδεξαμένη τε φέρει τὸ φορτίον τοῦτο, βαρυνομένη τε καὶ κινδυνεύουσα περὶ τοῦ βίου καὶ μεταδιδοῦσα τῆς τροφῆς, ᾗ καὶ αὐτὴ τρέφεται, καὶ σὺν πολλῷ πόνῳ διενεγκοῦσα καὶ τεκοῦσα τρέφει τε καὶ ἐπιμελεῖται, οὔτε προπεπονθυῖα οὐδὲν ἀγαθὸν οὔτε γιγνῶσκον τὸ βρέφος ὑφʼ ὅτου εὖ πάσχει, οὐδὲ σημαίνειν δυνάμενον ὅτου δεῖται, ἀλλʼ αὐτὴ στοχαζομένη τά τε συμφέροντα καὶ τὰ κεχαρισμένα πειρᾶται ἐκπληροῦν, καὶ τρέφει πολὺν χρόνον καὶ ἡμέρας καὶ νυκτὸς ὑπομένουσα πονεῖν, οὐκ εἰδυῖα εἴ τινα τούτων χάριν ἀπολήψεται. | 2.2.5. The man supports the woman who is to share with him the duty of parentage and provides for the expected children whatever he thinks will contribute to their benefit in life, and accumulates as much of it as he can. The woman conceives and bears her burden in travail, risking her life, and giving of her own food; and, with much labour, having endured to the end and brought forth her child, she rears and cares for it, although she has not received any good thing, and the babe neither recognises its benefactress nor can make its wants known to her: still she guesses what is good for it and what it likes, and seeks to supply these things, and rears it for a long season, enduring toil day and night, nothing knowing what return she will get. |
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| 15. Strattis Comicus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 101 |
| 16. Strattis Comicus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 101 |
| 17. Menander, Samia, 897, 899-901, 898 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Brule (2003), Women of Ancient Greece, 122 |
| 18. Menander, Perikeiromenãƒæ’ƀ™Ãƒâ€ ‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚ª, 013-14, 1 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Brule (2003), Women of Ancient Greece, 122 |
| 19. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brule (2003), Women of Ancient Greece, 129 |
| 20. Aristotle, Generation of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 113 |
| 21. Lycophron, Alexandra, 5.214, 7.31 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 342 |
| 22. Lucretius Carus, On The Nature of Things, 1.1268-1.1277 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 342 |
| 23. Anacreontea, Anacreontea, 347.12 (1st cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 340, 341 |
| 24. Martial, Epigrams, 10.68.10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 342 |
| 25. Martial, Epigrams, 10.68.10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 342 |
26. Plutarch, Advice To Bride And Groom, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 342 | 140c. Kings fond of the arts make many persons incline to be artists, those fond of letters make many want to be scholars, and those fond of sport make many take up athletics. In like manner a man fond of his personal appearance makes a wife all paint and powder; one fond of pleasure makes her meretricious and licentious, while a husband who loves what is good and honourable makes a wife discreet and well-behaved. Ayoung Spartan woman, in answer to an inquiry as to whether she had already made advances to her husband, said, "No, but he has made them to me." This behaviour, Itake it, is characteristic of the true mistress of the household, on the one hand not to avoid or to feel annoyed at such actions on the part of her husband if he begins them, and on the other not to take the initiative herself; |
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| 27. Artemidorus, Oneirocritica, 1.78-1.80, 1.78.82-1.78.85, 1.78.108-1.78.116, 1.79.19-1.79.26, 1.80.23-1.80.59, 1.451, 3.2.1-3.2.6, 4.2.65, 4.39, 4.44.4-4.44.5, 4.44.7-4.44.8, 4.44.10-4.44.11, 4.65.20, 4.65.23-4.65.24, 5.2, 5.22, 5.63, 5.82 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Brule (2003), Women of Ancient Greece, 100 |
| 28. Suetonius, Iulius, 7.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dream imagery, sexual Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 |
| 29. Plutarch, Julius Caesar, 32.7-32.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dream imagery, sexual Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 |
| 30. Aelius Aristides, Orations, 51.44-51.45 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dream imagery, sexual Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 |
| 31. Anon., Women'S Illnesses, 1.17 Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 113 |
| 32. Nicolaus Damascenus, On Generation, 4.1-4.3 Tagged with subjects: •sexuality, botanical imagery Found in books: Brule (2003), Women of Ancient Greece, 113 |
| 33. Longus, Daphnis And Chloe, 4.35.22-4.35.24 Tagged with subjects: •dream imagery, sexual Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 191 |
| 34. Marcellus of Ancyra, C. Aster., None Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 340 |
| 35. Herodicus, Fragments, 151 Tagged with subjects: •eros (sexual desire), imagery of Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 341 |
| 36. Erinna, Suppl. Hell., None Tagged with subjects: •sexuality, agricultural imagery Found in books: Brule (2003), Women of Ancient Greece, 129 |
| 37. Nicolaus Damascenus, Palatine Anthology, 6.276, 6.280 Tagged with subjects: •sexuality, agricultural imagery Found in books: Brule (2003), Women of Ancient Greece, 129 |
