subject | book bibliographic info |
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ascription/semantic, value of perception, cultural | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 14, 111, 114, 115, 116 |
ascription/semantic, value of senses, cultural | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 146, 396, 397, 398, 399, 400, 406, 408, 410, 411, 412, 413, 414 |
semantic | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 101, 149, 168, 169, 170, 171, 172 |
semantic, analysis of soteria, in greek antiquity | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 19 |
semantic, change of the word, philotimia | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 221 |
semantic, content of not arbitrary | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 22, 59 |
semantic, evolution of sapientia/sapiens in ovid | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45 |
semantic, field | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 83, 188 |
semantic, field of hodos | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 12 |
semantic, fields for, god–israel relationship | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 142 |
semantic, memory | Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 12 |
semantic, network | Peels (2016), Hosios: A Semantic Study of Greek Piety, 25, 149, 150, 151, 152, 153, 154 |
semantic, networks, boundaries of | Peels (2016), Hosios: A Semantic Study of Greek Piety, 149, 150, 151, 152, 153, 154 |
semantic, prayer for justice, polyvalence, cf. openness | Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 167, 179, 192, 195, 201, 215 |
semantic, range of hayah, living being | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 96, 219 |
semantic, reformulation | Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 92, 101, 107, 139, 140, 143, 146, 155, 156, 252 |
semantic/polyvalence, openness | Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 104, 310, 312, 331, 352, 361 |
semantics | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, 113, 204, 320 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 276, 278, 290 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 79, 80 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 30, 45 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 240, 241, 242, 249, 251, 253 |
semantics, christian | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 132, 134, 135, 136, 137, 138, 139, 140, 141 |
semantics, latin language, syntax | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 734, 735 |
semantics, letters, has no | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 56 |
semantics, meaning not limited to | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 45, 56 |
semantics, oath-rituals | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 183 |
semantics, of frugalitas | Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 13, 16, 102, 103, 104, 105, 106, 373 |
semantics, of hodos | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 62 |
semantics, of hodos, parmenides’ poem, and | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 254, 259, 260 |
semantics, of integritas, basic | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 137 |
semantics, of paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 4, 5, 11, 65, 73, 74, 107, 133, 173 |
semantics, of soteira | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 19 |
semantics, of soter | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 19 |
semantics, of verbs | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 307, 308, 311, 312, 314, 315, 316, 317, 318, 319, 320 |
semantics, of way, jesus as | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 4, 5, 10, 11, 95, 96, 97, 98, 107, 136, 138, 148, 149, 160, 173, 179, 180, 181, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 197 |
semantics, of λογικός | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 26, 30 |
semantics, of παραστῆσαι, παρίσταναι | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 160 |
semantics, plotinus on astral | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 186, 187, 188 |
semantics, pragmatics, contrast with | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 79, 80 |
semantics, purity | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 13, 14 |
semantics, vs. pragmatics | Peels (2016), Hosios: A Semantic Study of Greek Piety, 15 |
semantics/semiotics | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 4, 24, 112, 113, 153, 215 |
1 validated results for "semantics" | ||
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1. New Testament, Romans, 2.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: • semantics • semantics (Christian) Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 320; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 138
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