1. Hesiod, Works And Days, 289-292 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 | 292. He made with humankind is very meet – |
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| 2. Ennius, Varia, 23-24 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 |
| 3. Ennius, Annales, 55, 54 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 |
| 4. Cicero, Republic, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Augoustakis (2014) 298, 299; Verhagen (2022) 298, 299 |
5. Cicero, De Finibus, 2.118 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 | 2.118. Not to bring forward further arguments (for they are countless in number), any sound commendation of Virtue must needs keep Pleasure at arm's length. Do not expect me further to argue the point; look within, study your own consciousness. Then after full and careful introspection, ask yourself the question, would you prefer to pass your whole life in that state of calm which you spoke of so often, amidst the enjoyment of unceasing pleasures, free from all pain, and even (an addition which your school is fond of postulating but which is really impossible) free from all fear of pain, or to be a benefactor of the entire human race, and to bring succour and safety to the distressed, even at the cost of enduring the dolours of a Hercules? Dolours â that was indeed the sad and gloomy name which our ancestors bestowed, even in the case of a god, upon labours which were not to be evaded. |
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6. Cicero, On The Ends of Good And Evil, 2.118 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299| 2.118. Ac ne plura complectar—sunt enim innumerabilia—, bene laudata virtus voluptatis aditus intercludat necesse est. quod iam a me expectare noli. tute introspice in mentem tuam ipse eamque omni cogitatione pertractans percontare ipse te perpetuisne malis voluptatibus perfruens in ea, quam saepe usurpabas, tranquillitate degere omnem aetatem sine dolore, adsumpto etiam illo, quod vos quidem adiungere soletis, sed fieri non potest, sine doloris metu, an, cum de omnibus gentibus optime mererere, mererere cod. Paris. Madvigii merere cum opem indigentibus salutemque ferres, vel Herculis perpeti aerumnas. sic enim maiores nostri labores non fugiendos fugiendos RNV figiendos A fingendo BE tristissimo tamen verbo aerumnas etiam in deo nominaverunt. | 2.118. Not to bring forward further arguments (for they are countless in number), any sound commendation of Virtue must needs keep Pleasure at arm's length. Do not expect me further to argue the point; look within, study your own consciousness. Then after full and careful introspection, ask yourself the question, would you prefer to pass your whole life in that state of calm which you spoke of so often, amidst the enjoyment of unceasing pleasures, free from all pain, and even (an addition which your school is fond of postulating but which is really impossible) free from all fear of pain, or to be a benefactor of the entire human race, and to bring succour and safety to the distressed, even at the cost of enduring the dolours of a Hercules? Dolours â that was indeed the sad and gloomy name which our ancestors bestowed, even in the case of a god, upon labours which were not to be evaded. |
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| 7. Cicero, On Laws, 2.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 |
8. Cicero, On The Nature of The Gods, 2.62 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 | 2.62. Those gods therefore who were the authors of various benefits owned their deification to the value of the benefits which they bestowed, and indeed the names that I just now enumerated express the various powers of the gods that bear them. "Human experience moreover and general custom have made it a practice to confer the deification of renown and gratitude upon of distinguished benefactors. This is the origin of Hercules, of Castor and Pollux, of Aesculapius, and also of Liber (I mean Liber the son of Semele, not the Liber whom our ancestors solemnly and devoutly consecrated with Ceres and Libera, the import of which joint consecration may be gathered from the mysteries; but Liber and Libera were so named as Ceres' offspring, that being the meaning of our Latin word liberi — a use which has survived in the case of Libera but not of Liber) — and this is also the origin of Romulus, who is believed to be the same as Quirinus. And these benefactors were duly deemed divine, as being both supremely good and immortal, because their souls survived and enjoyed eternal life. |
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9. Cicero, On Duties, 3.25 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299| 3.25. Itemque magis est secundum naturam pro omnibus gentibus, si fieri possit, conservandis aut iuvandis maximos labores molestiasque suscipere imitantem Herculem illum, quem hominum fama beneficiorum memor in concilio caelestium collocavit, quam vivere in solitudine non modo sine ullis molestiis, sed etiam in maximis voluptatibus abundantem omnibus copiis, ut excellas etiam pulchritudine et viribus. Quocirca optimo quisque et splendidissimo ingenio longe illam vitam huic anteponit. Ex quo efficitur hominem naturae oboedientem homini nocere non posse. | 3.25. In like manner it is more in accord with Nature to emulate the great Hercules and undergo the greatest toil and trouble for the sake of aiding or saving the world, if possible, than to live in seclusion, not only free from all care, but revelling in pleasures and abounding in wealth, while excelling others also in beauty and strength. Thus Hercules denied himself and underwent toil and tribulation for the world, and, out of gratitude for his services, popular belief has given him a place in the council of the gods. The better and more noble, therefore, the character with which a man is endowed, the more does he prefer the life of service to the life of pleasure. Whence it follows that man, if he is obedient to Nature, cannot do harm to his fellow-man. |
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| 10. Cicero, Pro Sestio, 143 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 |
11. Cicero, Tusculan Disputations, 1.27-1.28, 1.32 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299| 1.27. idque idquae G 1 RV 1 cum multis aliis rebus, tum e pontificio iure et e caerimoniis caer. V cer. GKR sepulcrorum intellegi licet, quas maxumis ingeniis praediti nec tanta cura coluissent nec violatas tam inexpiabili inexpiabile X -i in r. V 1? s religione sanxissent, nisi haereret in eorum mentibus mortem non interitum esse omnia tollentem atque delentem, sed quandam quasi migrationem commutationemque vitae, quae in claris viris et feminis dux in caelum soleret esse, in ceteris humi retineretur et permaneret tamen. 1.28. ex hoc et nostrorum opinione Romulus in caelo cum diis agit aevum ann. 115, ut famae adsentiens dixit Ennius, et apud Graecos indeque perlapsus ad nos et usque ad Oceanum Hercules et ante retin. add. V c et perm.... 20 hercules fere omnia in r. V 1 tantus et tam praesens habetur deus; hinc Liber Semela natus eademque famae celebritate Tyndaridae fratres, qui non modo adiutores in proeliis victoriae populi Romani, sed etiam nuntii fuisse perhibentur. quid? Ino ino sed o in r. V 1 Cadmi inhoc admi G 1 filia nonne nonne ex nomine K 2 LEGKOE |ea R LEGKOQEA GKV ( Q in r. ) *leukoqe/a nominata a Graecis Matuta mutata K 1 V 1 (ut v.) Nonii L 1 habetur a nostris? Quid?...nostris Non. 66, 13 quid? totum prope caelum, ne pluris persequar, persequar pluris K nonne humano genere completum est? 1.32. illud illũ K 1 num dubitas, quin specimen naturae capi deceat ex optima quaque natura? quae est melior igitur in hominum genere natura quam eorum, qui se natos ad homines iuvandos tutandos conservandos arbitrantur? abiit ad deos Hercules: numquam abisset, nisi, cum inter homines esset, eam sibi viam viam s. v. add. K 2 munivisset. vetera iam ista et religione omnium consecrata: quid in hac re p. tot tantosque viros ob rem p. ob rem p. b r in r. V 1 ob re p. K ob rē p. ( er. ublică) G interfectos cogitasse arbitramur? isdemne ut finibus nomen suum quibus vita terminaretur? nemo umquam sine magna spe inmortalitatis se pro patria offerret ad mortem. | |
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| 12. Horace, Letters, 2.1.5-2.1.17 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Verhagen (2022) 299 |
| 13. Horace, Odes, 3.3.9-3.3.36, 4.8.13-4.8.34 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298, 299; Verhagen (2022) 298, 299 |
14. Ovid, Metamorphoses, 15.147-15.152 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298| 15.147. quaeque diu latuere, canam; iuvat ire per alta 15.148. astra, iuvat terris et inerti sede relicta 15.149. nube vehi validique umeris insistere Atlantis 15.150. palantesque homines passim ac rationis egentes 15.151. despectare procul trepidosque obitumque timentes 15.152. sic exhortari seriemque evolvere fati: | |
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15. Lucretius Carus, On The Nature of Things, 2.8-2.9 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298| 2.8. edita doctrina sapientum templa serena, 2.9. despicere unde queas alios passimque videre | |
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| 16. Statius, Siluae, 2.2.131-2.2.132 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 |
| 17. Silius Italicus, Punica, 1.1-1.2, 3.590-3.629, 13.632-13.633, 13.637-13.647, 13.767-13.768, 13.770-13.774, 13.778-13.798, 15.71-15.83, 15.98-15.107, 15.275-15.276, 16.690-16.697, 17.170-17.198, 17.625-17.654 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •scipio africanus, apotheosis •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298, 299, 300; Mcclellan (2019) 265, 270; Verhagen (2022) 298, 299, 300 |
| 18. Seneca The Younger, Letters, 82.4-82.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 |
| 19. Lucan, Pharsalia, 8.871-8.872, 10.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scipio africanus, apotheosis •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299; Mcclellan (2019) 265; Verhagen (2022) 299 |
| 20. Seneca The Younger, De Beneficiis, 1.13.2-1.13.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 299, 300; Verhagen (2022) 299, 300 |
21. Vergil, Aeneis, 1.259-1.260 Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 | 1.259. lay seven huge forms, one gift for every ship. 1.260. Then back to shore he sped, and to his friends |
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| 22. Anon., Appendix Vergiliana. Ciris, 14 Tagged with subjects: •scipio africanus, apotheosis of Found in books: Augoustakis (2014) 298; Verhagen (2022) 298 |
