1. Hebrew Bible, Exodus, 2.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 140| 2.21. "וַיּוֹאֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתּוֹ לְמֹשֶׁה׃", | 2.21. "And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter.", |
|
2. Hebrew Bible, Genesis, None (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 48| 43.34. "וַיִּשָּׂא מַשְׂאֹת מֵאֵת פָּנָיו אֲלֵהֶם וַתֵּרֶב מַשְׂאַת בִּנְיָמִן מִמַּשְׂאֹת כֻּלָּם חָמֵשׁ יָדוֹת וַיִּשְׁתּוּ וַיִּשְׁכְּרוּ עִמּוֹ׃", | 43.34. "And portions were taken unto them from before him; but Benjamin’s portion was five times so much as any of theirs. And they drank, and were merry with him.", |
|
3. Hebrew Bible, Leviticus, 19.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 139| 19.23. "וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל וַעֲרַלְתֶּם עָרְלָתוֹ אֶת־פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל׃", | 19.23. "And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.", |
|
4. Homer, Iliad, 9.222-9.224, 13.70-13.72 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 51, 145 | 9.222. / and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: 9.223. / and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: 9.224. / and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: 13.70. / not Calchas is he, the prophet, and reader of omens, for easily did I know the tokens behind him of feet and of legs as he went from us; and plain to be known are the gods —lo, mine own heart also within my breast is the more eager to war and do battle, 13.71. / not Calchas is he, the prophet, and reader of omens, for easily did I know the tokens behind him of feet and of legs as he went from us; and plain to be known are the gods —lo, mine own heart also within my breast is the more eager to war and do battle, 13.72. / not Calchas is he, the prophet, and reader of omens, for easily did I know the tokens behind him of feet and of legs as he went from us; and plain to be known are the gods —lo, mine own heart also within my breast is the more eager to war and do battle, |
|
| 5. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 48 |
| 6. Philo of Alexandria, Plant., 113 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 139 |
7. Philo of Alexandria, On The Creation of The World, 72 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 181 | 72. And he would not err who should raise the question why Moses attributed the creation of man alone not to one creator, as he did that of other animals, but to several. For he introduces the Father of the universe using this language: "Let us make man after our image, and in our likeness." Had he then, shall I say, need of any one whatever to help him, He to whom all things are subject? Or, when he was making the heaven and the earth and the sea, was he in need of no one to co-operate with him; and yet was he unable himself by his own power to make man an animal so short-lived and so exposed to the assaults of fate without the assistance of others? It is plain that the real cause of his so acting is known to God alone, but one which to a reasonable conjecture appears probable and credible, I think I should not conceal; and it is this. |
|
8. Philo of Alexandria, On The Special Laws, 1.214 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 182 | 1.214. and I think also that many other persons who read the sacred scriptures with their mind, rather than merely with their eyes, will ask the same question. If therefore they, when they have considered the matter, can find any more probable reason, they will be benefiting both themselves and us; but if they cannot, let them consider the cause which has been discovered by us, and see whether it will stand the test; and this is it. The domit power alone of all those that exist in us is able to restrain our natural folly, and injustice, and cowardice, and our other vices, and does restrain them; and the abode of this domit power is one or other of the aforesaid portions of us, that is, it is either the brain or the heart; |
|
| 9. Philo of Alexandria, Allegorical Interpretation, 1.85, 1.105 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 140, 150 |
10. Philo of Alexandria, Who Is The Heir, 82, 81 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115 | 81. And the statement, "He led him Out" (exeµgagen auton exoµ), has a bearing also on moral considerations, though some persons, through their want of instruction in moral philosophy, are accustomed to ridicule it, saying, "For is any one ever led out in (exoµ eisagetai), or led in out (eiserchetai exoµ)?" "Certainly," I would reply, "you ridiculous and very foolish man; for you have never learnt how to trace the dispositions of the soul; but by this language of yours you only seek to understand those motions of the bodies which are exerted in change of place. On which account it seems paradoxical to you to speak of any one coming out into (exerchetai eisoµ), or going in out (exerchetai exoµ); but to those acquainted with Moses none of these things seem inconsistent." |
|
| 11. Philo of Alexandria, That The Worse Attacks The Better, 81 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 140 |
| 12. Porphyry, On The Cave of The Nymphs, 2.14-2.17, 4.17-4.21 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 150 |
| 13. Porphyry, The Homeric Questions On The Iliad, 3.396-3.397 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 51 |
| 14. Tim., Plato, None Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 181 |
| 16. Heraclitus, Allegoriae, 6.5 Tagged with subjects: •scholarship, aristotelian Found in books: Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 145 |
