1. Hebrew Bible, Psalms, 24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 17 | 24. Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in.,Who shall ascend into the mountain of the LORD? And who shall stand in His holy place?,He that hath clean hands, and a pure heart; Who hath not taken My name in vain, and hath not sworn deceitfully.,For He hath founded it upon the seas, and established it upon the floods.,A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.,He shall receive a blessing from the LORD, and righteousness from the God of his salvation.,'Who is the King of glory?' 'The LORD strong and mighty, The LORD mighty in battle.',Such is the generation of them that seek after Him, that seek Thy face, even Jacob. Selah,'Who then is the King of glory?' 'The LORD of hosts; He is the King of glory.' Selah,Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in. |
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2. Hebrew Bible, Deuteronomy, 18.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 18| 18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ | 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; |
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3. Hebrew Bible, Exodus, 20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 15 | 20. And the people stood afar off; but Moses drew near unto the thick darkness where God was.,Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.,Remember the sabbath day, to keep it holy.,but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates;,and showing mercy unto the thousandth generation of them that love Me and keep My commandments.,And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’,And the LORD said unto Moses: Thus thou shalt say unto the children of Israel: Ye yourselves have seen that I have talked with you from heaven.,Thou shalt have no other gods before Me.,Neither shalt thou go up by steps unto Mine altar, that thy nakedness be not uncovered thereon.,Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;,I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.,thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;,And God spoke all these words, saying:,Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.,And they said unto Moses: ‘Speak thou with us, and we will hear; but let not God speak with us, lest we die.’,An altar of earth thou shalt make unto Me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen; in every place where I cause My name to be mentioned I will come unto thee and bless thee.,And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking; and when the people saw it, they trembled, and stood afar off.,for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.,And if thou make Me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast profaned it.,Six days shalt thou labour, and do all thy work;,Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour.,Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you.,Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain. |
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4. Hebrew Bible, Genesis, 18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 19 | 18. And the men turned from thence, and went toward Sodom; but Abraham stood yet before the LORD.,And he said: ‘Oh, let not the Lord be angry, and I will speak yet but this once. Peradventure ten shall be found there.’ And He said: ‘I will not destroy it for the ten’s sake.’,And he said: ‘Oh, let not the Lord be angry, and I will speak. Peradventure there shall thirty be found there.’ And He said: ‘I will not do it, if I find thirty there.’,Is any thing too hard for the LORD. At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.’,And Abraham answered and said: ‘Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes.,And the LORD said: ‘Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous.,For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.’,Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein?,Let now a little water be fetched, and wash your feet, and recline yourselves under the tree.,I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.’,And I will fetch a morsel of bread, and stay ye your heart; after that ye shall pass on; forasmuch as ye are come to your servant.’ And they said: ‘So do, as thou hast said.’,And the LORD said unto Abraham: ‘Wherefore did Sarah laugh, saying: Shall I of a surety bear a child, who am old?,And the LORD said: ‘Shall I hide from Abraham that which I am doing;,Peradventure there shall lack five of the fifty righteous; wilt Thou destroy all the city for lack of five?’ And He said: ‘I will not destroy it, if I find there forty and five.’,And Sarah laughed within herself, saying: ‘After I am waxed old shall I have pleasure, my lord being old also?’,And He said: ‘I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son.’ And Sarah heard in the tent door, which was behind him.—,Then Sarah denied, saying: ‘I laughed not’; for she was afraid. And He said: ‘Nay; but thou didst laugh.’,And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hastened to dress it.,And they said unto him: ‘Where is Sarah thy wife?’ And he said: ‘Behold, in the tent.’,And the LORD went His way, as soon as He had left off speaking to Abraham; and Abraham returned unto his place.,And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;,And the LORD said: ‘If I find in Sodom fifty righteous within the city, then I will forgive all the place for their sake.’,seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?,And the men rose up from thence, and looked out toward Sodom; and Abraham went with them to bring them on the way.,And he took curd, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.,and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth,,Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.—,And Abraham hastened into the tent unto Sarah, and said: ‘Make ready quickly three measures of fine meal, knead it, and make cakes.’,And he spoke unto Him yet again, and said: ‘Peradventure there shall be forty found there.’ And He said: ‘I will not do it for the forty’s sake.’,and said: ‘My lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant.,That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’,And Abraham drew near, and said: ‘Will You indeed sweep away the righteous with the wicked?,And he said: ‘Behold now, I have taken upon me to speak unto the Lord. Peradventure there shall be twenty found there.’ And He said: ‘I will not destroy it for the twenty’s sake.’ |
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5. Hebrew Bible, Isaiah, 11.1-11.4 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 18| 11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ | 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots. 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD. 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears; 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked. |
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6. Septuagint, Wisdom of Solomon, 6 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16 | 6. Happy is the man whose heart is fixed to call upon the name of the Lord;, When he remembereth the name of the Lord, he will be saved., His ways are made even by the Lord, And the works of his hands are preserved by the Lord his God., At what he sees in his bad dreams, his soul shall not be troubled;, When he passes through rivers and the tossing of the seas, he shall not be dismayed., He ariseth from his sleep, and blesseth the name of the Lord:, When his heart is at peace, he singeth to the name of his God, And he entreateth the Lord for all his house., And the Lord heareth the prayer of every one that feareth God, And every request of the soul that hopes for Him doth the Lord accomplish., Blessed is the Lord, who showeth mercy to those who love Him in sincerity. 6. Listen therefore, O kings, and understand;learn, O judges of the ends of the earth., Give ear, you that rule over multitudes,and boast of many nations., For your dominion was given you from the Lord,and your sovereignty from the Most High,who will search out your works and inquire into your plans., Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God,, he will come upon you terribly and swiftly,because severe judgment falls on those in high places., For the lowliest man may be pardoned in mercy,but mighty men will be mightily tested., For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike., But a strict inquiry is in store for the mighty., To you then, O monarchs, my words are directed,that you may learn wisdom and not transgress., For they will be made holy who observe holy things in holiness,and those who have been taught them will find a defense., Therefore set your desire on my words;long for them, and you will be instructed., Wisdom is radiant and unfading,and she is easily discerned by those who love her,and is found by those who seek her., She hastens to make herself known to those who desire her.", He who rises early to seek her will have no difficulty,for he will find her sitting at his gates., To fix ones thought on her is perfect understanding,and he who is vigilant on her account will soon be free from care,, because she goes about seeking those worthy of her,and she graciously appears to them in their paths,and meets them in every thought., The beginning of wisdom is the most sincere desire for instruction,and concern for instruction is love of her,, and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality,, and immortality brings one near to God;, so the desire for wisdom leads to a kingdom., Therefore if you delight in thrones and scepters,O monarchs over the peoples,honor wisdom, that you may reign for ever., I will tell you what wisdom is and how she came to be,and I will hide no secrets from you,but I will trace her course from the beginning of creation,and make knowledge of her clear,and I will not pass by the truth;, neither will I travel in the company of sickly envy,for envy does not associate with wisdom., A multitude of wise men is the salvation of the world,and a sensible king is the stability of his people., Therefore be instructed by my words, and you will profit. |
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7. New Testament, Ephesians, 1.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 17| 1.5. προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ, | 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire, |
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8. New Testament, 1 Corinthians, 6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16 | 6. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints?,Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters?,Don't youknow that we will judge angels? How much more, things that pertain tothis life?,If then, you have to judge things pertaining to thislife, do you set them to judge who are of no account in the assembly?,I say this to move you to shame. Isn't there even one wise manamong you who would be able to decide between his brothers?,Butbrother goes to law with brother, and that before unbelievers!,Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded?,No, but you yourselves do wrong, and defraud, and thatagainst your brothers.,Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals,,nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God.,Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God.,"All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything.,"Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body.,Now God raised up the Lord, and will alsoraise us up by his power.,Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be!,Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh.",But he who is joined to the Lord isone spirit.,Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body.,Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own,,for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. |
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9. New Testament, Matthew, 7.7, 18.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16| 7.7. Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν. 18.20. οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμὶ ἐν μέσῳ αὐτῶν. | 7.7. "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 18.20. For where two or three are gathered together in my name, there I am in the midst of them." |
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10. New Testament, Mark, 10.17-10.31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 15| 10.17. Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; 10.18. ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 10.19. τὰς ἐντολὰς οἶδας Μὴ φονεύσῃς, Μὴ μοιχεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα. 10.20. ὁ δὲ ἔφη αὐτῷ Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου. 10.21. ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ Ἕν σε ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. 10.22. ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά. 10.23. Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται. 10.24. οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς Τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· 10.25. εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. 10.26. οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς αὐτόν Καὶ τίς δύναται σωθῆναι; 10.27. ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει Παρὰ ἀνθρώποις ἀδύνατον ἀλλʼ οὐ παρὰ θεῷ, πάντα γὰρ δυνατὰ παρὰ [τῷ] θεῷ . 10.28. Ἤρξατο λέγειν ὁ Πέτρος αὐτῷ Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι. 10.29. ἔφη ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν, οὐδεὶς ἔστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ [ἕνεκεν] τοῦ εὐαγγελίου, 10.30. ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον. 10.31. πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ [οἱ] ἔσχατοι πρῶτοι. | 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?" 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'" 10.20. He said to him, "Teacher, I have observed all these things from my youth." 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross." 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!" 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God." 10.26. They were exceedingly astonished, saying to him, "Then who can be saved?" 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God." 10.28. Peter began to tell him, "Behold, we have left all, and have followed you." 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake, 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first." |
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| 11. Clement of Alexandria, Miscellanies, 1.9.43-1.9.45, 1.23-1.24, 1.26.167, 1.28.176, 1.28.179, 2.18.78, 3.10.68-3.10.70, 3.12.89, 4.6.25-4.6.41, 6.16.133-6.16.148, 6.18.166, 7.10.58, 7.14.84-7.14.88 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 2, 15, 16, 17, 18, 94, 122 |
12. Justin, First Apology, 12.7-12.10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 94 | 5. Why, then, should this be? In our case, who pledge ourselves to do no wickedness, nor to hold these atheistic opinions, you do not examine the charges made against us; but, yielding to unreasoning passion, and to the instigation of evil demons, you punish us without consideration or judgment. For the truth shall be spoken; since of old these evil demons, effecting apparitions of themselves, both defiled women and corrupted boys, and showed such fearful sights to men, that those who did not use their reason in judging of the actions that were done, were struck with terror; and being carried away by fear, and not knowing that these were demons, they called them gods, and gave to each the name which each of the demons chose for himself. And when Socrates endeavoured, by true reason and examination, to bring these things to light, and deliver men from the demons, then the demons themselves, by means of men who rejoiced in iniquity, compassed his death, as an atheist and a profane person, on the charge that he was introducing new divinities; and in our case they display a similar activity. For not only among the Greeks did reason (Logos) prevail to condemn these things through Socrates, but also among the Barbarians were they condemned by Reason (or the Word, the Logos) Himself, who took shape, and became man, and was called Jesus Christ; and in obedience to Him, we not only deny that they who did such things as these are gods, but assert that they are wicked and impious demons, whose actions will not bear comparison with those even of men desirous of virtue. |
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| 13. Justin, Second Apology, 13.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 94 |
| 14. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 5.1-5.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 15 |
| 15. Clement of Alexandria, Exhortation To The Greeks, 1.7.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 94 |
| 16. Clement of Alexandria, Christ The Educator, 1.7.59-1.7.61, 1.10.90, 3.2.12 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •schesis, senses of Found in books: Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 16, 17, 18, 94 |
