subject | book bibliographic info |
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fate/justice/scales, association of zeus with | Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 23, 24, 33 |
justice/scales/, zeus, fate, association with | Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 23, 24, 33 |
scale, disease | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014) 53, 67, 116, 140, 192, 193, 197, 198, 204, 216 |
scale, diseases | Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 11, 43, 45, 54, 56, 57, 58 |
scale, global and local | Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 36, 378 |
scale, musical | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022) 185, 192, 194, 197, 198, 199, 200, 203, 204, 206, 207 |
scale, musical, in cicero, somn. | Gee, Mapping the Afterlife: From Homer to Dante (2020) 140, 143 |
scale, musical, in plato, tim. | Gee, Mapping the Afterlife: From Homer to Dante (2020) 207, 208, 209 |
scale, musical, of virtue | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022) 107, 109 |
scale, of fictionality | Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 378 |
scale, of operations, persian | Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 131 |
scale, of sciences | Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005) 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 62, 64, 65, 66, 67, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 106, 107, 108, 109, 110, 111, 113, 114, 115, 117, 118, 119, 120, 121, 122, 124, 125, 126, 127, 128, 129, 130, 131, 133, 134, 135, 136, 137, 138, 139, 146, 147, 148, 149, 151, 152, 155, 156, 157, 161, 162, 163, 164, 165, 166, 167, 168, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 199, 204, 206, 207, 209, 210, 211, 236 |
scale, of virtue | Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005) 20, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 78, 81, 82, 130 |
scale, of virtues | d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 138, 220, 222, 228, 229, 233, 239, 259, 270, 273, 274 |
scale, of virtues, virtue | Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 70, 81, 86, 87, 90, 123, 124, 125, 128, 147, 283 |
scale, preparations, for rite of initiation, arranged on liberal | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 286 |
scale, state reliefs, of colossal | Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 106, 107, 108, 111, 114, 115, 116, 117, 119, 120, 121, 122, 123 |
scale, weights | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 143, 144, 145, 146, 147, 148, 149 |
scale, weights of judah, kingdom of | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 46, 47, 48, 82 |
scale, weights, judahite | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 46, 47, 48 |
scales | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 135, 141, 186 Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 125, 126, 127, 130 |
scales, and rhythms contrasted with words as merely calming the irrational part, plato | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 128 |
scales, balancing | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 33, 142, 162, 167, 175, 181, 185, 206 |
scales, classification, arrangement, of musical | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022) 198 |
scales, musical | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 178, 181, 183, 189, 190, 192 |
scales, of exhortation see protreptic function of language faculties, ascending | Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 70, 72 |
scales, of justice and political life, justice/fate, association of zeus with | Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 23, 24, 33 |
scales, of justice/fate, association of zeus with | Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 23, 24, 33 |
scales, of zeus | Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 162 |
scales, posidonius, stoic, training of irrational capacities starts in the womb, following plato, and involves seed, behaviour of mother, diet, habituation e.g. by rhythms and | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 96, 97, 128, 258 |
scales, seafood | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 66, 122, 150 |
scales, seafood, bottom feeders | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13, 150, 151 |
scales, seafood, clams | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13 |
scales, seafood, lobster | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13 |
scales, seafood, oysters | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13 |
scales, seafood, shellfish | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13 |
scales, weighing | Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 162 |
scales, weighing with | Jouanna, Greek Medicine from Hippocrates to Galen (2012) 161 |
7 validated results for "scale" |
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1. Hebrew Bible, Deuteronomy, 25.13-25.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • scale weights • scales Found in books: Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 141; Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 143 25.13 לֹא־יִהְיֶה לְךָ בְּכִיסְךָ אֶבֶן וָאָבֶן גְּדוֹלָה וּקְטַנָּה׃, 25.14 לֹא־יִהְיֶה לְךָ בְּבֵיתְךָ אֵיפָה וְאֵיפָה גְּדוֹלָה וּקְטַנָּה׃, 25.15 אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.13 Thou shalt not have in thy bag diverse weights, a great and a small. 25.14 Thou shalt not have in thy house diverse measures, a great and a small. 25.15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee. |
2. Hebrew Bible, Genesis, 37.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • balancing scales • scales Found in books: Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 141; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 206 37.28 וַיַּעַבְרוּ אֲנָשִׁים מִדְיָנִים סֹחֲרִים וַיִּמְשְׁכוּ וַיַּעֲלוּ אֶת־יוֹסֵף מִן־הַבּוֹר וַיִּמְכְּרוּ אֶת־יוֹסֵף לַיִּשְׁמְעֵאלִים בְּעֶשְׂרִים כָּסֶף וַיָּבִיאוּ אֶת־יוֹסֵף מִצְרָיְמָה׃ 37.28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver. And they brought Joseph into Egypt. |
3. Hebrew Bible, Leviticus, 11.13-11.23, 11.29-11.30, 19.35-19.36 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • scale disease • scale weights • scales • scales, seafood, bottom feeders • scales, seafood, clams • scales, seafood, lobster • scales, seafood, oysters • scales, seafood, shellfish Found in books: Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014) 192; Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 141; Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 143; Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 13, 151 11.13 וְאֶת־אֵלֶּה תְּשַׁקְּצוּ מִן־הָעוֹף לֹא יֵאָכְלוּ שֶׁקֶץ הֵם אֶת־הַנֶּשֶׁר וְאֶת־הַפֶּרֶס וְאֵת הָעָזְנִיָּה׃, 11.14 וְאֶת־הַדָּאָה וְאֶת־הָאַיָּה לְמִינָהּ׃, 11.15 אֵת כָּל־עֹרֵב לְמִינוֹ׃, 11.16 וְאֵת בַּת הַיַּעֲנָה וְאֶת־הַתַּחְמָס וְאֶת־הַשָּׁחַף וְאֶת־הַנֵּץ לְמִינֵהוּ׃, 11.17 וְאֶת־הַכּוֹס וְאֶת־הַשָּׁלָךְ וְאֶת־הַיַּנְשׁוּף׃, 11.18 וְאֶת־הַתִּנְשֶׁמֶת וְאֶת־הַקָּאָת וְאֶת־הָרָחָם׃, 11.19 וְאֵת הַחֲסִידָה הָאֲנָפָה לְמִינָהּ וְאֶת־הַדּוּכִיפַת וְאֶת־הָעֲטַלֵּף׃, 11.13 And these ye shall have in detestation among the fowls; they shall not be eaten, they are a detestable thing: the great vulture, and the bearded vulture, and the ospray; 11.14 and the kite, and the falcon after its kinds; 11.15 every raven after its kinds; 11.16 and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds; 11.17 and the little owl, and the cormorant, and the great owl; 11.18 and the horned owl, and the pelican, and the carrion-vulture; 11.19 and the stork, and the heron after its kinds, and the hoopoe, and the bat. 11.20 All winged swarming things that go upon all fours are a detestable thing unto you. 11.21 Yet these may ye eat of all winged swarming things that go upon all fours, which have jointed legs above their feet, wherewith to leap upon the earth; 11.22 even these of them ye may eat: the locust after its kinds, and the bald locust after its kinds, and the cricket after its kinds, and the grasshopper after its kinds. 11.23 But all winged swarming things, which have four feet, are a detestable thing unto you. 11.29 And these are they which are unclean unto you among the swarming things that swarm upon the earth: the weasel, and the mouse, and the great lizard after its kinds, 11.30 and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. 19.35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. 19.36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, who brought you out of the land of Egypt. |
4. Homer, Iliad, 22.209 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Zeus, justice/scales/ fate, association with • Zeus, scales of • fate/justice/scales, association of Zeus with • justice and political life, scales of justice/fate, association of Zeus with • scales of justice/fate, association of Zeus with • weighing scales Found in books: Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 162; Simon, Zeyl, and Shapiro, The Gods of the Greeks (2021) 23 22.209 καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα, 22.209 And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales, |
5. Aeschylus, Agamemnon, 160-166 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Zeus, justice/scales/ fate, association with • fate/justice/scales, association of Zeus with • justice and political life, scales of justice/fate, association of Zeus with • scales • scales of justice/fate, association of Zeus with Found in books: Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 125; Simon, Zeyl, and Shapiro, The Gods of the Greeks (2021) 24 160 Ζεύς, ὅστις ποτʼ ἐστίν, εἰ τόδʼ αὐ- 161 τῷ φίλον κεκλημένῳ, 162 τοῦτό νιν προσεννέπω. 163 οὐκ ἔχω προσεικάσαι, 164 πάντʼ ἐπισταθμώμενος, 165 πλὴν Διός, εἰ τὸ μάταν ἀπὸ φροντίδος ἄχθος, 166 χρὴ βαλεῖν ἐτητύμως. Χορός, 160 Zeus, whosoe’er he be, — if that express 161 Aught dear to him on whom I call —, 162 So do I him address. 163 I cannot liken out, by all, 164 Admeasurement of powers, 165 Any but Zeus for refuge at such hours, 166 From off my soul its vague care-burthen thrust. |
6. Marinus, Vita Proclus, 3 (4th cent. CE - 5th cent. CE) Tagged with subjects: • scale of virtues • virtue, scale of Found in books: Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005) 46; d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 274 " 3 If we may classify virtues as physical, moral and political, then the purifying, theoretic and theurgical, — not to mention the higher superhuman ones — we may begin with the physical virtues which are born with us. This blessed man possessed them all naturally since his birth, which could be clearly seen in his exterior wrapper, which we carry as the oyster does his shell. First, he possessed an extreme delicacy of the senses, which may be called corporeal wisdom, especially of our noblest senses, sight and hearing, which were given by the gods to man so that he might devote himself to philosophy, and to enjoy the sweetness of well-being. Our philosopher preserved them intact his life-long. Secondly, his was a most robust constitution, which resisted the extremes of heat and cold, and which remained unaffected by irregularities, by his neglect of food, by excess of work by day and night, when occupied in prayers, pouring over scientific books, writing, conversing familiarly with his friends, — and all that so continuously as if each was his only occupation. Such power might justly be called corporeal bravery. The third bodily quality he possessed is comparable to temperance, to which is properly related handsomeness. For as the former consists in the harmony and mutual agreement of the faculties of the soul, so the latter physical beauty may be discovered in a certain symmetry of its organic members. His appearance was most agreeable, for not only did he possess the beauty of just proportions, but from his soul exuded a certain living light, or miraculous efflorescence which shone over his whole body, and which is quite indescribable. He was so lovely that no painter was able to catch his likeness, and that in all of his portraits that are in circulation (however fine they be) there is still a lack of many features to represent his personality adequately. His fourth bodily virtue was health, which is often compared to justice in the soul. These two are really quite analogous, for justice is a soul-habit which hinders upsets of the soul-parts, while health fosters order and mutual agreement between the disordered elements of the body. That is just the definition given by the Asklepian healers or physicians. So profoundly had this health been rooted in Proclus ever since his birth, that he was able to tell how many times he had been sick, which was twice or thrice during seventy-five completed years. Indeed, so true is this that during his last sickness he did not recognize his symptoms, so rarely had he felt them." |
7. Damaskios, In Phaedonem (Versio 1), 1.138-1.144 (5th cent. CE - 6th cent. CE) Tagged with subjects: • Virtue, scale of virtues • virtue, scale of Found in books: Omeara, Platonopolis: Platonic Political Philosophy in Late Antiquity (2005) 46, 47; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 123 NA> |